1.
Johann Reuchlin
–
Johann Reuchlin was a German-born humanist and a scholar of Greek and Hebrew, whose work also took him to modern-day France, Austria, Switzerland, and Italy. Most of Reuchlins career centered on advancing German knowledge of Greek, Johann Reuchlin was born at Pforzheim in the Black Forest in 1455, where his father was an official of the Dominican monastery. He remained fond of his town, he constantly calls himself Phorcensis. Here he began his Latin studies in the school, and, though in 1470 he was for a short time at Freiburg. Frederick was some years his junior, and was destined for an ecclesiastical career and this new connection did not last long, but it determined the course of Reuchlins life. At Basel Reuchlin took his masters degree, and began to lecture with success, teaching a more classical Latin than was common in German schools. This first publication, and Reuchlins account of his teaching at Basel in a letter to Cardinal Adrian in February 1518 and he was a born teacher, and this work was not to be done mainly from the professors chair. Reuchlin soon left Basel to seek further Greek training with George Hermonymus at Paris, and now he felt that he must choose a profession. His choice fell on law, and he was led to the great school of Orléans, and finally to Poitiers. Reuchlin was selected for this post, and in February 1482 left Stuttgart for Florence, about this time he appears to have married, but little is known of his married life. He left no children, but in later years his sisters grandson Philipp Melanchthon was like a son to him till the Reformation estranged them, in 1490 he was again in Italy. Again in 1492 he was employed on an embassy to the emperor Frederick at Linz, loanss instruction laid the basis of that thorough knowledge which Reuchlin afterwards improved on his third visit to Rome in 1498 by the instruction of Obadja Sforno of Cesena. In 1494 his rising reputation had greatly enhanced by the publication of De Verbo Mirifico. In 1496 Duke Eberhard I of Württemberg died, and enemies of Reuchlin had the ear of his successor, Duke Heinrich of Württemberg. He was glad, therefore, hastily to follow the invitation of Johann von Dalberg, the bishop of Worms, and flee to Heidelberg. In this court of letters Reuchlins appointed function was to make translations from the Greek authors, though Reuchlin had no public office as teacher, he was for much of his life the real centre of all Greek and Hebrew teaching in Germany. To carry out work he provided a series of aids for beginners and others. He never published a Greek grammar, but he had one in manuscript for use with his pupils, Reuchlin, it may be noted, pronounced Greek as his native teachers had taught him to do, i. e. in the modern Greek fashion
2.
Knowledge
–
Knowledge can refer to a theoretical or practical understanding of a subject. It can be implicit or explicit, it can be more or less formal or systematic, however, several definitions of knowledge and theories to explain it exist. Knowledge acquisition involves complex cognitive processes, perception, communication, and reasoning, the eventual demarcation of philosophy from science was made possible by the notion that philosophys core was theory of knowledge, a theory distinct from the sciences because it was their foundation. Without this idea of a theory of knowledge, it is hard to imagine what philosophy could have been in the age of modern science, the definition of knowledge is a matter of ongoing debate among philosophers in the field of epistemology. Some claim that conditions are not sufficient, as Gettier case examples allegedly demonstrate. Richard Kirkham suggests that our definition of knowledge requires that the evidence for the belief necessitates its truth. In contrast to this approach, Ludwig Wittgenstein observed, following Moores paradox, that one can say He believes it, but it isnt so, but not He knows it, but it isnt so. He goes on to argue that these do not correspond to distinct mental states, what is different here is not the mental state of the speaker, but the activity in which they are engaged. For example, on account, to know that the kettle is boiling is not to be in a particular state of mind. Wittgenstein sought to bypass the difficulty of definition by looking to the way knowledge is used in natural languages and he saw knowledge as a case of a family resemblance. Following this idea, knowledge has been reconstructed as a concept that points out relevant features. Symbolic representations can be used to indicate meaning and can be thought of as a dynamic process, hence the transfer of the symbolic representation can be viewed as one ascription process whereby knowledge can be transferred. Other forms of communication include observation and imitation, verbal exchange, philosophers of language and semioticians construct and analyze theories of knowledge transfer or communication. In his collection of essays Technopoly, Neil Postman demonstrates the argument against the use of writing through an excerpt from Platos work Phaedrus, in this excerpt, the scholar Socrates recounts the story of Thamus, the Egyptian king and Theuth the inventor of the written word. In this story, Theuth presents his new invention writing to King Thamus, King Thamus is skeptical of this new invention and rejects it as a tool of recollection rather than retained knowledge. Media theorists like Andrew Robinson emphasise that the depiction of knowledge in the modern world was often seen as being truer than oral knowledge. It is harder to preserve records of what was said or who originally said it – usually neither the nor the content can be verified. Gossip and rumors are examples prevalent in both media, major libraries today can have millions of books of knowledge
3.
Literature
–
Literature, in its broadest sense, is any single body of written works. Its Latin root literatura/litteratura was used to refer to all written accounts, developments in print technology have allowed an evergrowing distribution and proliferation of written works, culminating in electronic literature. There have been attempts to define literature. Simon and Delyse Ryan begin their attempt to answer the question What is Literature, with the observation, The quest to discover a definition for literature is a road that is much travelled, though the point of arrival, if ever reached, is seldom satisfactory. Most attempted definitions are broad and vague, and they change over time. In fact, the thing that is certain about defining literature is that the definition will change. Concepts of what is literature change over time as well, definitions of literature have varied over time, it is a culturally relative definition. In Western Europe prior to the century, literature as a term indicated all books. A more restricted sense of the term emerged during the Romantic period, contemporary debates over what constitutes literature can be seen as returning to the older, more inclusive notion of what constitutes literature. Cultural studies, for instance, takes as its subject of both popular and minority genres, in addition to canonical works. The value judgment definition of literature considers it to cover exclusively those writings that possess high quality or distinction and this sort of definition is that used in the Encyclopædia Britannica Eleventh Edition when it classifies literature as the best expression of the best thought reduced to writing. The formalist definition is that literature foregrounds poetic effects, it is the literariness or poetic of literature that distinguishes it from ordinary speech or other kinds of writing. Etymologically, the term derives from Latin literatura/litteratura learning, a writing, grammar, originally writing formed with letters, in spite of this, the term has also been applied to spoken or sung texts. Poetry is a form of art which uses aesthetic and rhythmic qualities of language to evoke meanings in addition to, or in place of. Possibly as a result of Aristotles influence, poetry before the century was usually less a technical designation for verse than a normative category of fictive or rhetorical art. As a form it may pre-date literacy, with the earliest works being composed within and sustained by an oral tradition, novel, a long fictional prose narrative. It was the close relation to real life that differentiated it from the chivalric romance, in most European languages the equivalent term is roman. In English, the term emerged from the Romance languages in the fifteenth century, with the meaning of news, it came to indicate something new
4.
Art
–
In their most general form these activities include the production of works of art, the criticism of art, the study of the history of art, and the aesthetic dissemination of art. The oldest documented forms of art are visual arts, which include creation of images or objects in fields including painting, sculpture, printmaking, photography, and other visual media. Music, theatre, film, dance, and other performing arts, as well as literature, until the 17th century, art referred to any skill or mastery and was not differentiated from crafts or sciences. Art may be characterized in terms of mimesis, expression, communication of emotion, during the Romantic period, art came to be seen as a special faculty of the human mind to be classified with religion and science. Though the definition of what art is disputed and has changed over time, general descriptions mention an idea of imaginative or technical skill stemming from human agency. The nature of art, and related such as creativity. One early sense of the definition of art is related to the older Latin meaning. English words derived from this meaning include artifact, artificial, artifice, medical arts, however, there are many other colloquial uses of the word, all with some relation to its etymology. Several dialogues in Plato tackle questions about art, Socrates says that poetry is inspired by the muses, and is not rational. He speaks approvingly of this, and other forms of divine madness in the Phaedrus, and yet in the Republic wants to outlaw Homers great poetic art, in Ion, Socrates gives no hint of the disapproval of Homer that he expresses in the Republic. For example, music imitates with the media of rhythm and harmony, whereas dance imitates with rhythm alone, the forms also differ in their object of imitation. Comedy, for instance, is an imitation of men worse than average. Lastly, the forms differ in their manner of imitation—through narrative or character, through change or no change, Aristotle believed that imitation is natural to mankind and constitutes one of mankinds advantages over animals. The second, and more recent, sense of the art as an abbreviation for creative art or fine art emerged in the early 17th century. The creative arts are a collection of disciplines which produce artworks that are compelled by a drive and convey a message, mood. Art is something that stimulates an individuals thoughts, emotions, beliefs, works of art can be explicitly made for this purpose or interpreted on the basis of images or objects. Often, if the skill is being used in a common or practical way, likewise, if the skill is being used in a commercial or industrial way, it may be considered commercial art instead of fine art. On the other hand, crafts and design are considered applied art
5.
Intellectualism
–
Intellectualism denotes the use, development, and exercise of the intellect, the practice of being an intellectual, and the Life of the Mind. In the field of philosophy, “intellectualism” occasionally is synonymous with “rationalism”, socially, “intellectualism” negatively connotes, single-mindedness of purpose and emotional coldness. So defined, Socratic intellectualism became a key doctrine of Stoicism. Hence, without concerning the rational intellect, spiritual knowledge is integral to the broader principle of “caring for the self”. Therefore, to understand truth meant “intellectual knowledge” requiring one’s integration to the truth, and authentically living it in speech, heart. This ancient, Socratic moral philosophic perspective contradicts the contemporary understanding of truth, in medieval philosophy, intellectualism is a doctrine of divine and human action, wherein the faculty of intellect precedes, and is superior to, the faculty of the will. For voluntarism, by contrast, it is the Will which identifies which objects are good, anti-intellectualism Chinese intellectualism Intellectual Intellectual movements in Iran Intelligentsia Sanism
6.
Johannes Pfefferkorn
–
Johannes Pfefferkorn was a German Catholic theologian and writer who converted from Judaism. Pfefferkorn actively preached against the Jews and attempted to destroy copies of the Talmud, born a Jew, possibly in Nuremberg, Pfefferkorn moved to Cologne after many years of wandering. After committing a burglary, he was imprisoned and released in 1504 and he converted to Christianity in 1505 and was baptized together with his family. In Der Judenspiegel, he demanded that the Jews should give up the practice of usury, work for their living, attend Christian sermons, in Warnungsspiegel, he professed to be a friend of the Jews, and desired to introduce Christianity among them for their own good. He urged them to convince the Christian world that the Jews do not need Christian blood for their religious rites, bitterly opposed by the Jews on account of this work, he virulently attacked them in Wie die blinden Jüden ihr Ostern halten, Judenbeicht, and Judenfeind. He preached that Jewish children should be away from their parents. In conclusion he wrote, Who afflicts the Jews is doing the will of God, convinced that the principal source of the obduracy of the Jews lay in their books, he tried to have them seized and destroyed. He obtained from several Dominican convents recommendations to Kunigunde, the sister of the Emperor Maximilian, Pfefferkorn began the work of confiscation at Frankfort-on-the-Main, or possibly Magdeburg, thence he went to Worms, Mainz, Bingen, Lorch, Lahnstein, and Deutz. Through the help of the Elector and Archbishop of Mainz, Uriel von Gemmingen, Pfefferkorn, in order to vindicate his action and to gain still further the good will of the emperor, wrote In Lob und Eer dem allerdurchleuchtigsten grossmechtigsten Fürsten und Herrn Maximilian. In April he was again at Frankfort, and with the delegate of the Elector of Mainz and Professor Hermann Ortlieb, van Hoogstraaten and the Universities of Mainz and Cologne decided in October 1510 against the Jewish books. Reuchlin declared that only those books obviously offensive would be destroyed, the elector sent all the answers received at the end of October to the emperor through Pfefferkorn. Reuchlin reported in favor of the Jews, and on May 23,1510, the emperor suspended his edict of 10 November 1509, the ensuing battle of pamphlets between Pfefferkorn and Reuchlin reflected the struggle between the Dominicans and the humanists. Thus informed of Reuchlins vote Pfefferkorn was greatly excited, and answered with Handspiegel, Reuchlin complained to the Emperor Maximilian, and answered Pfefferkorns attack with his Augenspiegel, against which Pfefferkorn published his Brandspiegel. In June 1513, both parties were silenced by the emperor, Pfefferkorn however published in 1514 a new polemic, Sturmglock, against both the Jews and Reuchlin. During the controversy between Reuchlin and the theologians of Cologne, Pfefferkorn was assailed in the Epistolæ obscurorum virorum by the young Humanists who espoused Reuchlins cause and he replied with Beschirmung, or Defensio J. Pepericorni contra famosas et criminales obscurorum virorum epistolas, Streitbüchlein. In 1520, Pope Leo X declared Reuchlin guilty with a condemnation of Augenspiegel, Der Judenspiegel, Nuremberg,1507 Der Warnungsspiegel, year. Die Judenbeicht, Cologne,1508 Das Osterbuch, Cologne and Augsburg,1509 Der Judenfeind and this article incorporates text from a publication now in the public domain, Singer, Isidore, et al. eds. article name needed. New York, Funk & Wagnalls Company, video Lecture on Johannes Pfefferkorn by Dr. Henry Abramson of Touro College South
7.
Dominican Order
–
Members of the order, who are referred to as Dominicans, generally carry the letters O. P. after their names, standing for Ordinis Praedicatorum, meaning of the Order of Preachers. Membership in the order includes friars, nuns, active sisters, the order is famed for its intellectual tradition, having produced many leading theologians and philosophers. The Dominican Order is headed by the Master of the Order, in the year 2000, there were 5,171 Dominican friars in solemn vows,917 student brothers, and 237 novices. By the year 2013 there were 6,058 Dominican friars, a number of other names have been used to refer to both the order and its members. In England and other countries the Dominican friars are referred to as Black Friars because of the black cappa or cloak they wear over their white habits, Dominicans were Blackfriars, as opposed to Whitefriars or Greyfriars. They are also distinct from the Augustinian Friars who wear a similar habit and their identification as Dominicans gave rise to the pun that they were the Domini canes, or Hounds of the Lord. The Dominican Order came into being in the Middle Ages at a time when religion began to be contemplated in a new way, men of God were no longer expected to stay behind the walls of a cloister. Instead, they travelled among the people, taking as their examples the apostles of the primitive Church. Out of this emerged two orders of mendicant friars, one, the Friars Minor, was led by Francis of Assisi, the other. Dominics new order was to be an order, trained to preach in the vernacular languages. Rather than earning their living on vast farms as the monasteries had done, at the same time, Dominic inspired the members of his order to develop a mixed spirituality. They were both active in preaching, and contemplative in study, prayer and meditation, the brethren of the Dominican Order were urban and learned, as well as contemplative and mystical in their spirituality. While these traits affected the women of the order, the nuns especially absorbed the latter characteristics, in England, the Dominican nuns blended these elements with the defining characteristics of English Dominican spirituality and created a spirituality and collective personality that set them apart. The orders origins in battling heterodoxy influenced its development and reputation. Many later Dominicans battled heresy as part of their apostolate, indeed, many years after St. Dominic reacted to the Cathars, the first Grand Inquistor of Spain, Tomás de Torquemada, would be drawn from the Dominican Order. As an adolescent, he had a love of theology. During his studies in Palencia, Spain, he experienced a famine, prompting Dominic to sell all of his beloved books. At the age of twenty-four or twenty-five, he was ordained to the priesthood, at that time the south of France was the stronghold of the Cathar or Albigensian heresy, named after the Duke of Albi, a Cathar sympathiser and opponent to the subsequent Albigensian Crusade
8.
Judaism
–
Judaism encompasses the religion, philosophy, culture and way of life of the Jewish people. Judaism is an ancient monotheistic Abrahamic religion, with the Torah as its text, and supplemental oral tradition represented by later texts such as the Midrash. Judaism is considered by religious Jews to be the expression of the relationship that God established with the Children of Israel. With between 14.5 and 17.4 million adherents worldwide, Judaism is the tenth-largest religion in the world, Judaism includes a wide corpus of texts, practices, theological positions, and forms of organization. Modern branches of Judaism such as Humanistic Judaism may be nontheistic, today, the largest Jewish religious movements are Orthodox Judaism, Conservative Judaism and Reform Judaism. Major sources of difference between groups are their approaches to Jewish law, the authority of the Rabbinic tradition. Orthodox Judaism maintains that the Torah and Jewish law are divine in origin, eternal and unalterable, Conservative and Reform Judaism are more liberal, with Conservative Judaism generally promoting a more traditional interpretation of Judaisms requirements than Reform Judaism. A typical Reform position is that Jewish law should be viewed as a set of guidelines rather than as a set of restrictions and obligations whose observance is required of all Jews. Historically, special courts enforced Jewish law, today, these still exist. Authority on theological and legal matters is not vested in any one person or organization, the history of Judaism spans more than 3,000 years. Judaism has its roots as a religion in the Middle East during the Bronze Age. Judaism is considered one of the oldest monotheistic religions, the Hebrews and Israelites were already referred to as Jews in later books of the Tanakh such as the Book of Esther, with the term Jews replacing the title Children of Israel. Judaisms texts, traditions and values strongly influenced later Abrahamic religions, including Christianity, Islam, many aspects of Judaism have also directly or indirectly influenced secular Western ethics and civil law. Jews are a group and include those born Jewish and converts to Judaism. In 2015, the world Jewish population was estimated at about 14.3 million, Judaism thus begins with ethical monotheism, the belief that God is one and is concerned with the actions of humankind. According to the Tanakh, God promised Abraham to make of his offspring a great nation, many generations later, he commanded the nation of Israel to love and worship only one God, that is, the Jewish nation is to reciprocate Gods concern for the world. He also commanded the Jewish people to one another, that is. These commandments are but two of a corpus of commandments and laws that constitute this covenant, which is the substance of Judaism
9.
Book burning
–
Book burning refers to the ritual destruction by fire of books or other written materials. In some cases, the works are irreplaceable and their burning constitutes a severe loss to cultural heritage. Book burning can be an act of contempt for the contents or author. Examples include the burning of Wilhelm Reichs books by the FDA, in modern times, other forms of media, such as phonograph records, video tapes, and CDs have also been burned, shredded, or even crushed. According to the Tanakh, in the 7th century BC King Jehoiakim of Judah burned part of a scroll Baruch ben Neriah had written at prophet Jeremiahs dictation. Qin Shi Huang, first emperor of Qin Dynasty, ordered a Burning of books and burying of scholars in 213 BC, some of these books were written in Shang Xiang, a superior school founded in 2208 BC. The event caused the loss of many treatises of the Hundred Schools of Thought. The official philosophy of government survived, as soon as he is discovered in this offense, he shall be submitted for capital punishment. According to Elaine Pagels, In AD367, Athanasius, the bishop of Alexandria. Pagels cites Athanasiuss Paschal letter for 367 AD, which prescribes a canon, heretical texts do not turn up as palimpsests, washed clean and overwritten, as do many texts of Classical antiquity. According to author Rebecca Knuth, multitudes of early Christian texts have been as thoroughly destroyed as if they had publicly burnt. Library of Alexandria was one of the largest and most significant libraries of the ancient world and it was burned multiple times during its history. Activity of Cyril of Alexandria brought fire to almost all writings of Nestorius, in 1244, as an outcome of the Disputation of Paris, twenty-four carriage loads of Talmuds and other Jewish religious manuscripts were set on fire in the streets of Paris. During the conquest of the Americas and the aftermath of the encounter between European and indigenous American civilizations, many written by indigenous peoples were destroyed. There were many books written by the Aztecs in existence at the time of the Spanish conquest of Yucatán in the 16th century, however, most were destroyed by the Conquistadors and the Catholic priests, with the exception of Priest Bartolome de la Casas. In particular, many books in Yucatán were ordered destroyed by Bishop Diego de Landa in July 1562, ironically, most of the books that were destroyed by the Europeans were biased and based upon the Aztec peoples version of the history of the region. The Aztecs too had conquered the area and destroyed much of the Mayan books, the Library of Congress was founded in 1800,24 years after the United States gained its independence from England. In 1813,3,000 books from the Library of Congress were used by the English forces to burn down the US Capitol during the Burning of Washington
10.
Maximilian I, Holy Roman Emperor
–
Maximilian I was King of the Romans from 1486 and Holy Roman Emperor from 1493 until his death, though he was never crowned by the Pope, as the journey to Rome was always too risky. He was the son of Frederick III, Holy Roman Emperor and he ruled jointly with his father for the last ten years of his fathers reign, from c.1483 to 1493. Charles father Philip died in 1506, so Charles succeeded Maximilian as Holy Roman Emperor in 1519, Maximilian was born at Wiener Neustadt on 22 March 1459. His father, Frederick III, Holy Roman Emperor, named him for an obscure saint whom Frederick believed had once warned him of imminent peril in a dream, in his infancy, he and his parents were besieged in Vienna by Albert of Austria. One source relates that, during the sieges bleakest days, the prince would wander about the castle garrison, begging the servants. The young prince was an excellent hunter, his hobby was the hunting for birds as a horse archer. The reigning duke of Burgundy, Charles the Bold, was the political opponent of Maximilians father Frederick III. After the Siege of Neuss, he was successful, the wedding between Maximilian and Mary took place on the evening of 16 August 1477. Maximilians wife had inherited the large Burgundian domains in France and the Low Countries upon her fathers death in the Battle of Nancy on 5 January 1477. Already before his coronation as the King of the Romans in 1486, Maximilian decided to secure this distant and extensive Burgundian inheritance to his family, the House of Habsburg, at all costs. Maximilian undertook the defence of his wifes dominions from an attack by Louis XI and defeated the French forces at Guinegate, the wedding contract between Maximilian and Mary stipulated that only the children of bride and groom had a right to inherit from each, not the surviving parent. Mary tried to bypass this rule with a promise to transfer territories as a gift in case of her death, but her plans were confounded. After Marys death in an accident on 27 March 1482 near the Wijnendale Castle, Maximilians aim was now to secure the inheritance to one of his and Marys children. Some of the Netherlander provinces were hostile to Maximilian, and they signed a treaty with Louis XI in 1482 that forced Maximilian to give up Franche-Comté and they openly rebelled twice in the period 1482–1492, attempting to regain the autonomy they had enjoined under Mary. Flemish rebels managed to capture Philip and even Maximilian himself, Maximilian continued to govern Marys remaining inheritance in the name of Philip the Handsome. After the regency ended, Maximilian and Charles VIII of France exchanged these two territories for Burgundy and Picardy in the Treaty of Senlis, thus a large part of the Netherlands stayed in the Habsburg patrimony. Maximilian was elected King of the Romans on 16 February 1486 in Frankfurt-am-Main at his fathers initiative and he became emperor of the Holy Roman Empire upon the death of his father in 1493. Much of Austria was under Hungarian rule when he took power, in 1490, Maximilian reconquered the territory and entered Vienna
11.
Talmud
–
The Talmud is a central text of Rabbinic Judaism. It is also referred to as Shas, a Hebrew abbreviation of shisha sedarim, the six orders. Talmud translates literally as instruction in Hebrew, and the term may refer to either the Gemara alone, or the Mishnah, the entire Talmud consists of 63 tractates, and in standard print is over 6,200 pages long. The Talmud is the basis for all codes of Jewish law, Rabbis expounded and debated the Torah and discussed the Tanakh without the benefit of written works, though some may have made private notes, for example of court decisions. It is during this period that rabbinic discourse began to be recorded in writing, the earliest recorded oral Torah may have been of the midrashic form, in which halakhic discussion is structured as exegetical commentary on the Pentateuch. But an alternative form, organized by subject matter instead of by biblical verse, became dominant about the year 200 CE, the Oral Torah was far from monolithic, rather, it varied among various schools. The most famous two were the School of Shammai and the School of Hillel, in general, all valid opinions, even the non-normative ones, were recorded in the Talmud. The oldest full manuscript of the Talmud, known as the Munich Talmud, each tractate is divided into chapters,517 in total, that are both numbered according to the Hebrew alphabet and given names, usually using the first one or two words in the first mishnah. A perek may continue over several pages, each perek will contain several mishnayot with their accompanying exchanges that form the building-blocks of the Gemara, the name for a passage of gemara is a sugya. A sugya, including baraita or tosefta, will comprise a detailed proof-based elaboration of a Mishnaic statement. A sugya may, and often does, range widely off the subject of the mishnah, in a given sugya, scriptural, Tannaic and Amoraic statements are cited to support the various opinions. In so doing, the Gemara will highlight semantic disagreements between Tannaim and Amoraim, and compare the Mishnaic views with passages from the Baraita. Rarely are debates formally closed, in instances, the final word determines the practical law. There is a literature on the procedural principles to be used in settling the practical law when disagreements exist, see under #Logic. The Mishnah is a compilation of legal opinions and debates, statements in the Mishnah are typically terse, recording brief opinions of the rabbis debating a subject, or recording only an unattributed ruling, apparently representing a consensus view. The rabbis recorded in the Mishnah are known as the Tannaim, the Mishnahs topical organization thus became the framework of the Talmud as a whole. But not every tractate in the Mishnah has a corresponding Gemara, also, the order of the tractates in the Talmud differs in some cases from that in the Mishnah. In addition to the Mishnah, other tannaitic teachings were current at about the time or shortly thereafter
12.
Holy Roman Empire
–
The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
13.
Age of Enlightenment
–
The Enlightenment was an intellectual movement which dominated the world of ideas in Europe during the 18th century, The Century of Philosophy. In France, the doctrines of les Lumières were individual liberty and religious tolerance in opposition to an absolute monarchy. French historians traditionally place the Enlightenment between 1715, the year that Louis XIV died, and 1789, the beginning of the French Revolution, some recent historians begin the period in the 1620s, with the start of the scientific revolution. Les philosophes of the widely circulated their ideas through meetings at scientific academies, Masonic lodges, literary salons, coffee houses. The ideas of the Enlightenment undermined the authority of the monarchy and the Church, a variety of 19th-century movements, including liberalism and neo-classicism, trace their intellectual heritage back to the Enlightenment. The Age of Enlightenment was preceded by and closely associated with the scientific revolution, earlier philosophers whose work influenced the Enlightenment included Francis Bacon, René Descartes, John Locke, and Baruch Spinoza. The major figures of the Enlightenment included Cesare Beccaria, Voltaire, Denis Diderot, Jean-Jacques Rousseau, David Hume, Adam Smith, Benjamin Franklin visited Europe repeatedly and contributed actively to the scientific and political debates there and brought the newest ideas back to Philadelphia. Thomas Jefferson closely followed European ideas and later incorporated some of the ideals of the Enlightenment into the Declaration of Independence, others like James Madison incorporated them into the Constitution in 1787. The most influential publication of the Enlightenment was the Encyclopédie, the ideas of the Enlightenment played a major role in inspiring the French Revolution, which began in 1789. After the Revolution, the Enlightenment was followed by an intellectual movement known as Romanticism. René Descartes rationalist philosophy laid the foundation for enlightenment thinking and his attempt to construct the sciences on a secure metaphysical foundation was not as successful as his method of doubt applied in philosophic areas leading to a dualistic doctrine of mind and matter. His skepticism was refined by John Lockes 1690 Essay Concerning Human Understanding and his dualism was challenged by Spinozas uncompromising assertion of the unity of matter in his Tractatus and Ethics. Both lines of thought were opposed by a conservative Counter-Enlightenment. In the mid-18th century, Paris became the center of an explosion of philosophic and scientific activity challenging traditional doctrines, the political philosopher Montesquieu introduced the idea of a separation of powers in a government, a concept which was enthusiastically adopted by the authors of the United States Constitution. Francis Hutcheson, a philosopher, described the utilitarian and consequentialist principle that virtue is that which provides, in his words. Much of what is incorporated in the method and some modern attitudes towards the relationship between science and religion were developed by his protégés David Hume and Adam Smith. Hume became a figure in the skeptical philosophical and empiricist traditions of philosophy. Immanuel Kant tried to reconcile rationalism and religious belief, individual freedom and political authority, as well as map out a view of the sphere through private
14.
Theology
–
Theology is the critical study of the nature of the divine. It is taught as a discipline, typically in universities, seminaries. Augustine of Hippo defined the Latin equivalent, theologia, as reasoning or discussion concerning the Deity, the term can, however, be used for a variety of different disciplines or fields of study. Theologians use various forms of analysis and argument to help understand, explain, test, critique, the English equivalent theology had evolved by 1362. Greek theologia was used with the discourse on god in the fourth century BC by Plato in The Republic, Book ii. Drawing on Greek Stoic sources, the Latin writer Varro distinguished three forms of discourse, mythical, rational and civil. Theologos, closely related to theologia, appears once in some manuscripts, in the heading to the book of Revelation, apokalypsis ioannoy toy theologoy. The Latin author Boethius, writing in the early 6th century, used theologia to denote a subdivision of philosophy as a subject of study, dealing with the motionless. Boethius definition influenced medieval Latin usage, Theology can also now be used in a derived sense to mean a system of theoretical principles, an ideology. They suggest the term is appropriate in religious contexts that are organized differently. Kalam. does not hold the place in Muslim thought that theology does in Christianity. To find an equivalent for theology in the Christian sense it is necessary to have recourse to several disciplines, and to the usul al-fiqh as much as to kalam. Jose Ignacio Cabezon, who argues that the use of theology is appropriate, can only do so, he says, I take theology not to be restricted to its etymological meaning. In that latter sense, Buddhism is of course atheological, rejecting as it does the notion of God, within Hindu philosophy, there is a solid and ancient tradition of philosophical speculation on the nature of the universe, of God and of the Atman. The Sanskrit word for the schools of Hindu philosophy is Darshana. Nevertheless, Jewish theology historically has been active and highly significant for Christian. It is sometimes claimed, however, that the Jewish analogue of Christian theological discussion would more properly be Rabbinical discussion of Jewish law, the history of the study of theology in institutions of higher education is as old as the history of such institutions themselves. Modern Western universities evolved from the institutions and cathedral schools of Western Europe during the High Middle Ages
15.
Immanuel Kant
–
Immanuel Kant was a German philosopher who is considered a central figure in modern philosophy. Kant took himself to have effected a Copernican revolution in philosophy and his beliefs continue to have a major influence on contemporary philosophy, especially the fields of metaphysics, epistemology, ethics, political theory, and aesthetics. Politically, Kant was one of the earliest exponents of the idea that peace could be secured through universal democracy. He believed that this will be the outcome of universal history. Kant wanted to put an end to an era of futile and speculative theories of human experience, Kant argued that our experiences are structured by necessary features of our minds. In his view, the shapes and structures experience so that, on an abstract level. Among other things, Kant believed that the concepts of space and time are integral to all human experience, as are our concepts of cause, Kant published other important works on ethics, religion, law, aesthetics, astronomy, and history. These included the Critique of Practical Reason, the Metaphysics of Morals, which dealt with ethics, and the Critique of Judgment, Immanuel Kant was born in 1724 in Königsberg, Prussia. His mother, Anna Regina Reuter, was born in Königsberg to a father from Nuremberg. His father, Johann Georg Kant, was a German harness maker from Memel, Immanuel Kant believed that his paternal grandfather Hans Kant was of Scottish origin. Kant was the fourth of nine children, baptized Emanuel, he changed his name to Immanuel after learning Hebrew. Young Kant was a solid, albeit unspectacular, student and he was brought up in a Pietist household that stressed religious devotion, humility, and a literal interpretation of the Bible. His education was strict, punitive and disciplinary, and focused on Latin and religious instruction over mathematics, despite his religious upbringing and maintaining a belief in God, Kant was skeptical of religion in later life, various commentators have labelled him agnostic. Common myths about Kants personal mannerisms are listed, explained, and refuted in Goldthwaits introduction to his translation of Observations on the Feeling of the Beautiful and Sublime. It is often held that Kant lived a strict and disciplined life. He never married, but seemed to have a social life — he was a popular teacher. He had a circle of friends whom he met, among them Joseph Green. A common myth is that Kant never traveled more than 16 kilometres from Königsberg his whole life, in fact, between 1750 and 1754 he worked as a tutor in Judtschen and in Groß-Arnsdorf
16.
Friedrich Nietzsche
–
He began his career as a classical philologist before turning to philosophy. He became the youngest ever to hold the Chair of Classical Philology at the University of Basel in 1869, Nietzsche resigned in 1879 due to health problems that plagued him most of his life, and he completed much of his core writing in the following decade. In 1889, at age 44, he suffered a collapse and he lived his remaining years in the care of his mother, and then with his sister Elisabeth Förster-Nietzsche, and died in 1900. Nietzsches body of work touched widely on art, philology, history, religion, tragedy, culture, and science, and drew inspiration from figures such as Schopenhauer, Wagner. His writing spans philosophical polemics, poetry, cultural criticism, and fiction while displaying a fondness for aphorism, born on 15 October 1844, Nietzsche grew up in the small town of Röcken, near Leipzig, in the Prussian Province of Saxony. He was named after King Frederick William IV of Prussia, who turned forty-nine on the day of Nietzsches birth, Nietzsches parents, Carl Ludwig Nietzsche, a Lutheran pastor and former teacher, and Franziska Oehler, married in 1843, the year before their sons birth. They had two children, a daughter, Elisabeth Förster-Nietzsche, born in 1846, and a second son, Ludwig Joseph. Nietzsches father died from an ailment in 1849, Ludwig Joseph died six months later. The family then moved to Naumburg, where they lived with Nietzsches maternal grandmother, after the death of Nietzsches grandmother in 1856, the family moved into their own house, now Nietzsche-Haus, a museum and Nietzsche study centre. Nietzsche attended a school and then, later, a private school, where he became friends with Gustav Krug, Rudolf Wagner. In 1854, he began to attend Domgymnasium in Naumburg, because his father had worked for the state the now-fatherless Nietzsche was offered a scholarship to study at the internationally recognized Schulpforta. He transferred and studied there from 1858 to 1864, becoming friends with Paul Deussen and he also found time to work on poems and musical compositions. Nietzsche led Germania, a music and literature club, during his summers in Naumburg. His end-of-semester exams in March 1864 showed a 1 in Religion and German, a 2a in Greek and Latin, a 2b in French, History, and Physics, while at Pforta, Nietzsche had a penchant for pursuing subjects that were considered unbecoming. The teacher who corrected the essay gave it a mark but commented that Nietzsche should concern himself in the future with healthier, more lucid. After graduation in September 1864, Nietzsche commenced studies in theology, for a short time he and Deussen became members of the Burschenschaft Frankonia. After one semester, he stopped his studies and lost his faith. In June 1865, at the age of 20, Nietzsche wrote to his sister Elisabeth, who was deeply religious, a letter regarding his loss of faith
17.
Marquis de Condorcet
–
Unlike many of his contemporaries, he advocated a liberal economy, free and equal public instruction, constitutionalism, and equal rights for women and people of all races. His ideas and writings were said to embody the ideals of the Age of Enlightenment and rationalism and he died a mysterious death in prison after a period of flight from French Revolutionary authorities. Condorcet was born in Ribemont, and descended from the ancient family of Caritat, fatherless at a young age, he was raised by his devoutly religious mother. He was educated at the Jesuit College in Reims and at the Collège de Navarre in Paris, where he showed his intellectual ability. When he was sixteen, his analytical abilities gained the praise of Jean le Rond dAlembert and Alexis Clairaut, soon, from 1765 to 1774, he focused on science. In 1765, he published his first work on mathematics entitled Essai sur le calcul intégral and he would go on to publish more papers, and on 25 February 1769, he was elected to the Académie royale des Sciences. In 1772, he published another paper on integral calculus, soon after, he met Jacques Turgot, a French economist, and the two became friends. Turgot was to be an administrator under King Louis XV in 1772, Condorcet worked with Leonhard Euler and Benjamin Franklin. In 1774, Condorcet was appointed general of the Paris mint by Turgot. From this point on, Condorcet shifted his focus from the purely mathematical to philosophy, in the following years, he took up the defense of human rights in general, and of womens and Blacks rights in particular. He supported the ideals embodied by the newly formed United States, in 1776, Turgot was dismissed as Controller General. Consequently, Condorcet submitted his resignation as Inspector General of the Monnaie, but the request was refused, Condorcet later wrote Vie de M. Turgot, a biography which spoke fondly of Turgot and advocated Turgots economic theories. In 1785, Condorcet wrote an essay on the application of analysis of the probability of decisions made on a majority vote, the paper also outlines a generic Condorcet method, designed to simulate pair-wise elections between all candidates in an election. He disagreed strongly with the method of aggregating preferences put forth by Jean-Charles de Borda. Condorcet was one of the first to apply mathematics in the social sciences. In 1781, Condorcet wrote a pamphlet, Reflections on Negro Slavery, in 1786, Condorcet worked on ideas for the differential and integral calculus, giving a new treatment of infinitesimals – a work which was never printed. In 1789, he published Vie de Voltaire, which agreed with Voltaire in his opposition to the Church, in 1791, Condorcet along with Sophie de Grouchy, Thomas Paine, Etienne Dumont, Jacques-Pierre Brissot, and Achilles Duchastellet published a brief journal titled Le Républicain. Its main goal being the promotion of republicanism and the rejection of establishing a constitutional monarchy, the theme being that any sort of monarchy is a threat to freedom no matter who is leading, which emphasized that liberty is freedom from domination
18.
H. L. Mencken
–
Henry Louis Mencken was an American journalist, satirist, cultural critic and scholar of American English. Known as the Sage of Baltimore, he is regarded as one of the most influential American writers and he commented widely on the social scene, literature, music, prominent politicians and contemporary movements. His satirical reporting on the Scopes trial, which he dubbed the Monkey Trial, as a scholar, Mencken is known for The American Language, a multi-volume study of how the English language is spoken in the United States. Mencken was a supporter of scientific progress, skeptical of economic theories, Mencken opposed American entry into World War I and World War II. His diary indicates that he was a racist and privately used coarse language and slurs to describe various ethnic, Mencken also at times seemed to show a genuine enthusiasm for militarism, though never in its American form. War is a thing, he once wrote, because it is honest. A nation too long at peace becomes a sort of gigantic old maid, Menckens longtime home in the Union Square neighborhood of West Baltimore was turned into a city museum, the H. L. Mencken House. His papers were distributed among various city and university libraries, with the largest collection held in the Mencken Room at the branch of Baltimores Enoch Pratt Free Library. Mencken was born in Baltimore, Maryland, on September 12,1880 and he was the son of Anna Margaret and August Mencken, Sr. a cigar factory owner. When Henry was three, his family moved into a new home at 1524 Hollins Street facing Union Square park in the Union Square neighborhood of old West Baltimore, apart from five years of married life, Mencken was to live in that house for the rest of his life. In his best-selling memoir Happy Days, he described his childhood in Baltimore as placid, secure, uneventful, when he was nine years old, he read Mark Twains Huckleberry Finn, which he later described as the most stupendous event in my life. He became determined to become a writer and read voraciously, in one winter while in high school he read Thackeray and then proceeded backward to Addison, Steele, Pope, Swift, Johnson and the other magnificos of the Eighteenth century. He read the entire canon of Shakespeare and became an ardent fan of Kipling, the site today is the War Memorial and City Hall Plaza laid out in 1926 in memory of World War I dead. At fifteen, in June 1896, he graduated as valedictorian from the Baltimore Polytechnic Institute, BPI was a mathematics, technical and science-oriented public high school, founded in 1883, which was then located on old Courtland Street just north of East Saratoga Street. This location is today the east side of St. Paul Street in St. Paul Place and he worked for three years in his fathers cigar factory. He disliked the work, especially the sales aspect of it, in early 1898 he took a class in writing at one of the countrys first correspondence schools, the Cosmopolitan University. This was to be the entirety of Menckens formal education in journalism, upon his fathers death a few days after Christmas in the same year, the business reverted to his uncle, and Mencken was free to pursue his career in journalism. He had applied in February 1899 to the Morning Herald newspaper and had hired as a part-timer there
19.
Elite
–
Elite, is a term that originates from Latin eligere. In political and sociological theory for a group of powerful people that controls a disproportionate amount of wealth. Insofar as national events are decided, the elite are those who decide them. Mills states that the elite members recognize other members mutual exalted position in society. As a rule, hey accept one another, understand one another, marry one another, tend to work and to think and it is a well-regulated existence where education plays a critical role. These memberships in turn pave the way to the prominent social clubs located in all major cities, the Military Circle, In Mills time a heightened concern about warfare existed, making top military leaders and such issues as defense funding and personnel recruitment very important. Most prominent corporate leaders and politicians were strong proponents of military spending and these two groups tended to be mutually supportive. Unlike the ruling class, a formation based on heritage and social ties. According to Mills, the power elite rose from the reorganization of the propertied classes into the more or less unified stratum of the corporate rich. Domhoff further clarified the differences in the two terms, The upper class as a whole does not do the ruling, Power elite is a term used by American sociologist C. Wright Mills to describe a relatively small, loosely connected group of individuals who dominate American policymaking. The basis for membership of a power élite is institutional power, one study of power élites in the United States under President George W. Bush identified 7,314 institutional positions of power encompassing 5,778 individuals. A later study of U. S. Ethnicity White Anglo-Saxons dominate in the power élite, with Protestants representing about 80 percent of the top business leaders, education Nearly all the leaders have a college education, with almost half graduating with advanced degrees. About 54 percent of the leaders and 42% of the government élite graduated from just 12 prestigious universities with large endowments. Social clubs Most holders of top positions in the power élite possess exclusive membership in one or more social clubs. About a third belong to a number of especially prestigious clubs in major cities like London, New York City, Chicago, Boston. In the 1970s an organized set of policies promoted reduced taxes, especially for the wealthy, starting with legislation in the 1980s, the wealthy banking community successfully lobbied for reduced regulation. Doing so would hopefully alleviate various destructive conditions affecting large numbers of affluent citizens. Mills determined that there is a core of the power elite involving individuals that are able to move from one seat of institutional power to another
20.
Democracy
–
Democracy, in modern usage, is a system of government in which the citizens exercise power directly or elect representatives from among themselves to form a governing body, such as a parliament. Democracy is sometimes referred to as rule of the majority, Democracy was originally conceived in Classical Greece, where political representatives were chosen by a jury from amongst the male citizens, rich and poor. The English word dates to the 16th century, from the older Middle French, in the 5th century BC, to denote the political systems then existing in Greek city-states, notably Athens, the term is an antonym to aristocracy, meaning rule of an elite. While theoretically these definitions are in opposition, in practice the distinction has been blurred historically, the political system of Classical Athens, for example, granted democratic citizenship to free men and excluded slaves and women from political participation. In 1906, Finland became the first government to harald a more inclusive democracy at the national level. Democracy contrasts with forms of government where power is held by an individual, as in an absolute monarchy, or where power is held by a small number of individuals. Nevertheless, these oppositions, inherited from Greek philosophy, are now ambiguous because contemporary governments have mixed democratic, oligarchic, and monarchic elements. Karl Popper defined democracy in contrast to dictatorship or tyranny, thus focusing on opportunities for the people to control their leaders, No consensus exists on how to define democracy, but legal equality, political freedom and rule of law have been identified as important characteristics. These principles are reflected in all eligible citizens being equal before the law, other uses of democracy include that of direct democracy. In some countries, notably in the United Kingdom which originated the Westminster system, in the United States, separation of powers is often cited as a central attribute. In India, parliamentary sovereignty is subject to the Constitution of India which includes judicial review, though the term democracy is typically used in the context of a political state, the principles also are applicable to private organisations. Majority rule is listed as a characteristic of democracy. Hence, democracy allows for political minorities to be oppressed by the tyranny of the majority in the absence of legal protections of individual or group rights. An essential part of a representative democracy is competitive elections that are substantively and procedurally fair, i. e. just. It has also suggested that a basic feature of democracy is the capacity of all voters to participate freely and fully in the life of their society. While representative democracy is sometimes equated with the form of government. Many democracies are constitutional monarchies, such as the United Kingdom, the term democracy first appeared in ancient Greek political and philosophical thought in the city-state of Athens during classical antiquity. The word comes from demos, common people and kratos, strength, led by Cleisthenes, Athenians established what is generally held as the first democracy in 508–507 BC
21.
Anti-intellectualism
–
Anti-intellectualism has been used by totalitarian dictatorships to oppress political dissent. Economist Thomas Sowell argues for distinctions between unreasonable and reasonable wariness of intellectuals, when working in their fields of expertise, intellectuals have increased knowledge. However, when compared to other careers, Sowell suggests intellectuals have few disincentives for speaking outside their expertise, for example, a physician is judged by effective treatment, yet might face malpractice lawsuits if he harms a patient. In this manner, intellectuals participate in areas where they may possess no prior knowledge at all in order to influence public policy issues. Similar arguments have been made by others, historian Paul Johnson argued that a close examination of 20th-century history reveals that intellectuals have championed innumerable disastrous public policies, writing, beware intellectuals. Not merely should they be well away from the levers of power. Journalist Tom Wolfe described an intellectual as a person knowledgeable in one field who speaks out only in others, in Brazil, the educator Paulo Freire was banished for being ignorant, according to the organizers of the coup d’ État of the moment. Extreme ideological dictatorships, such as the Khmer Rouge regime in Kampuchea, in achieving their Year Zero social engineering of Cambodia, they assassinated anyone suspected of involvement in free-market activities. The suspected Cambodian populace included professionals and almost every educated man and woman, city-dwellers, doctrinally, the Khmer Rouge designated the farmers as the true proletariat, as the true representatives of the working class, hence the anti-intellectual purge. Moreover, anti-intellectualism is neither always violent, nor oppressive, because most any social group can exercise contempt for intellect, intellectualism, and education. In fact, it is always the critical intellectuals, writers, intellectuals by definition are people who take ideas seriously for their own sake. Whether or not a theory is true or false is important to them independently of any practical applications it may have, have, as Richard Hofstadter has pointed out, an attitude to ideas that is at once playful and pious. But in the movement, the intellectual ideal of knowledge for its own sake is rejected. Knowledge is seen as only as a basis for action. Far more important than what one knows is how one feels, remember that the publishers want to keep the printing presses busy and do not object to nonsense if it can be sold. The cultural elite—women and men—will be pleading for the plumbers and the construction workers, in The Powring Out of the Seven Vials, the Puritan John Cotton wrote that the more learned and witty you bee, the more fit to act for Satan will you bee. Upon the learning of the Jesuits, and the glorie of the Episcopacy, I say bee not deceived by these pompes, empty shewes, and faire representations of goodly condition before the eyes of flesh and blood, bee not taken with the applause of these persons. Not every Puritan concurred with Cottons contempt for secular education, some founded universities such as Harvard, Yale, the highest elites and the titled aristocracies had little reason to risk their lives crossing the Atlantic and then face the perils of pioneering
22.
Intellect
–
Intellect is a term used in studies of the human mind, and refers to the ability of the mind to come to correct conclusions about what is true or real, and about how to solve problems. Historically the term comes from the Greek philosophical term nous, which was translated into Latin as intellectus, discussion of the intellect can be divided into two broad areas. In both of these areas, the intellect and intelligence have continued to be used as related words. In philosophy, especially in classical and medieval philosophy the intellect or nous is an important subject connected to the question of how humans can know things, also see, passive intellect and active intellect. In modern psychology and neuroscience, intelligence and intellect are used as terms describing mental ability that people to understand. A distinction is sometimes made whereby intellect is considered to be related to facts in contrast to intelligence concerning feelings, intellect refers to the cognition and rational mental processes gained through external input rather than internal. A person who uses intelligence and critical or analytical reasoning in either a professional or a capacity is often referred to as an intellectual. Intellect is often considered to be a branch of intelligence reflecting mainly its logical and rational side, because of the lack of emotional and sensitive engagement, intellect is sometimes considered to be strictly limited to the facts and not going beyond mere raw knowledge. However, intellect can carry a high level of complexity and thus avoid linear and formal logic patterns by referring to such processes as, for example, fuzzy logic. Experience plays a role in the formation of intellect. Through solving life problems people can reach intellectual enlightenment and improve their behavioral patterns to act reasonably and appropriately in the future. Therefore, intellectual development is encouraged by the feeling of dissatisfaction gained from particular situation’s outcome, only experience can provide people with genuine and thoughtful understanding of reality, which consequently contributes to intellectual development. Understanding is built upon creating a model of the reality through human perception, the process of finding solutions to life problems enriches human mental “database” of reality attributes. Intellect that reaches its maturity is referred as self-management, at this state intellect can encounter every problem it faces and not only change itself in the most efficient manner, but also alter the reality in the most desirable way. Overall, success and failure turn to depend primarily on the extent of intellectual capabilities, according to J. P. Guilford, intellect consists of three key parameters, operations, contents and products. Each parameter contains specific elements, which are independent and therefore should be measured individually, operations are represented by cognition, memory, divergent production, convergent production and evaluation. Content can be figural, symbolic, semantic and behavioral, products are divided into units, classes, relations, systems, transformations and implications. Intellectualization is a method, which is based on avoiding emotional penetration through intense intellectual focus
23.
Government
–
A government is the system by which a state or community is controlled. In the Commonwealth of Nations, the government is also used more narrowly to refer to the collective group of people that exercises executive authority in a state. This usage is analogous to what is called an administration in American English, finally, government is also sometimes used in English as a synonym for governance. In the case of its broad definition, government normally consists of legislators, administrators. Government is the means by which state policy is enforced, as well as the mechanism for determining the policy of the state. A form of government, or form of governance, refers to the set of political systems. Government of any kind currently affects every human activity in many important ways, in political science, it has long been a goal to create a typology or taxonomy of polities. as typologies of political systems are not obvious. It is especially important in the science fields of comparative politics. On the surface, identifying a form of government appears to be simple, the United States is a constitutional republic, while the former Soviet Union was a socialist republic. However self-identification is not objective, and as Kopstein and Lichbach argue, for example, elections are a defining characteristic of an electoral democracy, but in practice elections in the former Soviet Union were not free and fair and took place in a one-party state. Voltaire argued that the Holy Roman Empire is neither Holy, nor Roman, many governments that officially call themselves a democratic republic are not democratic, nor a republic, they are usually a dictatorship de facto. Communist dictatorships have been prone to use this term. For example, the name of North Vietnam was The Democratic Republic of Vietnam. China uses a variant, The Peoples Republic of China, thus in many practical classifications it would not be considered democratic. Experience with those movements in power, and the ties they may have to particular forms of government. For example, The meaning of conservatism in the United States has little in common with the way the words definition is used elsewhere, as Ribuffo notes, what Americans now call conservatism much of the world calls liberalism or neoliberalism. Since the 1950s conservatism in the United States has been associated with the Republican Party. However, during the era of segregation many Southern Democrats were conservatives, values are sorted from 1–100 based on level of democracy and political accountability
24.
City-state
–
A city-state is a sovereign state that consists of a city and its dependent territories. A great deal of consensus exists that the term applies to Singapore, Monaco. A number of small states share similar characteristics, and therefore are sometimes also cited as modern city-states. Occasionally, other states with high population densities, such as San Marino, are also cited. Several non-sovereign cities enjoy a degree of autonomy, and are sometimes considered city-states. Hong Kong and Macau, along with independent members of the United Arab Emirates, most notably Dubai, scholars have classed the Viking colonial cities in medieval Ireland, most importantly Dublin, as city-states. In Cyprus, the Phoenician settlement of Kition was a city-state that existed from around 800 BC until the end of the 4th century BC. The success of regional units coexisting as autonomous actors in loose geographical and cultural unity, as in Italy and Greece. However, such small political entities often survived only for short periods because they lacked the resources to defend themselves against incursions by larger states, thus they inevitably gave way to larger organisations of society, including the empire and the nation-state. In the history of Mainland Southeast Asia, aristocratic groups, Buddhist leaders, the system existed until the 19th century when colonization by European powers, and Thailands resulted in the adoption of the modern concept of statehood. In the Holy Roman Empire the Free Imperial Cities enjoyed a considerable autonomy, some, like the three Hanseatic cities of Bremen, Hamburg and Lübeck, pooled their economic relations with foreign powers and were able to wield considerable diplomatic clout. Under Habsburg rule the city of Fiume had the status of a Corpus separatum, a later city-state, though lacking sovereignty, was West Berlin, being a state legally not belonging to any other state, but ruled by the Western Allies. They allowed – notwithstanding their overlordship as occupant powers – its internal organisation as one state simultaneously being a city, though West Berlin maintained close ties to the West German Federal Republic of Germany, it was legally never part of it. But the idea of leaving the United States proved too radical even in the turmoil of 1861 and was poorly received, the war, and especially conscription, was nevertheless often unpopular in the city, sparking the deadly New York Draft Riots. The neighboring City of Brooklyn, in contrast, was staunchly Unionist, the Free City of Danzig was a semi-autonomous city-state that existed between 1920 and 1939, consisting of the Baltic Sea port of Danzig and nearly 200 towns in the surrounding areas. It was created on 15 November 1920 under the terms of Article 100 of the 1919 Treaty of Versailles after the end of World War I. Its territory of 28 km2 comprised the city of Fiume and rural areas to its north, with a corridor to its west connecting it to Italy, the Shanghai International Settlement was an international zone with its own legal system, postal service, and currency. The Klaipėda Region or Memel Territory was defined by the Treaty of Versailles in 1920 when it was put under the administration of the Council of Ambassadors
25.
Aristocracy
–
Aristocracy is a form of government that places power in the hands of a small, privileged ruling class. The term derives from the Greek aristokratia, meaning rule of the best, at the time of the words origins in Ancient Greece, the Greeks conceived it as rule by the best qualified citizens—and often contrasted it favourably with monarchy, rule by an individual. In later times, aristocracy was usually seen as rule by a group, the aristocratic class. The Greeks did not like the concept of monarchy, and as their democratic system fell, in Ancient Rome, the Republic consisted of an aristocracy—as well as consuls, a senate, and a tribal assembly. In the Middle Ages and early modern era, aristocracies primarily consisted of an aristocratic class, privileged by birth. Since the French Revolution, aristocracy has generally been contrasted with democracy, however, this distinction is often oversimplified. In exchange feudal aid is received from tenants or vassals, oaths of military allegiance, however an oligarchy, nobility or royalty had the right to set taxes, assemble or raise armies and command loyalty by virtue of traditional authority. In the 1651 book Leviathan, Thomas Hobbes describes an aristocracy as a commonwealth in which the representative of the citizens is an assembly by part and it is a system in which only a small part of the population represents the government. Modern depictions of aristocracy tend to regard it not as the ancient Greek concept of rule by the best, history, John Cannon, Oxford University Press,1997, ISBN 978-0-19-866176-4 Aristocracy in the Modern World, Ellis Wasson, Palgrave Macmillan,2006
26.
French Revolution
–
Through the Revolutionary Wars, it unleashed a wave of global conflicts that extended from the Caribbean to the Middle East. Historians widely regard the Revolution as one of the most important events in human history, the causes of the French Revolution are complex and are still debated among historians. Following the Seven Years War and the American Revolutionary War, the French government was deeply in debt, Years of bad harvests leading up to the Revolution also inflamed popular resentment of the privileges enjoyed by the clergy and the aristocracy. Demands for change were formulated in terms of Enlightenment ideals and contributed to the convocation of the Estates-General in May 1789, a central event of the first stage, in August 1789, was the abolition of feudalism and the old rules and privileges left over from the Ancien Régime. The next few years featured political struggles between various liberal assemblies and right-wing supporters of the intent on thwarting major reforms. The Republic was proclaimed in September 1792 after the French victory at Valmy, in a momentous event that led to international condemnation, Louis XVI was executed in January 1793. External threats closely shaped the course of the Revolution, internally, popular agitation radicalised the Revolution significantly, culminating in the rise of Maximilien Robespierre and the Jacobins. Large numbers of civilians were executed by revolutionary tribunals during the Terror, after the Thermidorian Reaction, an executive council known as the Directory assumed control of the French state in 1795. The rule of the Directory was characterised by suspended elections, debt repudiations, financial instability, persecutions against the Catholic clergy, dogged by charges of corruption, the Directory collapsed in a coup led by Napoleon Bonaparte in 1799. The modern era has unfolded in the shadow of the French Revolution, almost all future revolutionary movements looked back to the Revolution as their predecessor. The values and institutions of the Revolution dominate French politics to this day, the French Revolution differed from other revolutions in being not merely national, for it aimed at benefiting all humanity. Globally, the Revolution accelerated the rise of republics and democracies and it became the focal point for the development of all modern political ideologies, leading to the spread of liberalism, radicalism, nationalism, socialism, feminism, and secularism, among many others. The Revolution also witnessed the birth of total war by organising the resources of France, historians have pointed to many events and factors within the Ancien Régime that led to the Revolution. Over the course of the 18th century, there emerged what the philosopher Jürgen Habermas called the idea of the sphere in France. A perfect example would be the Palace of Versailles which was meant to overwhelm the senses of the visitor and convince one of the greatness of the French state and Louis XIV. Starting in the early 18th century saw the appearance of the sphere which was critical in that both sides were active. In France, the emergence of the public sphere outside of the control of the saw the shift from Versailles to Paris as the cultural capital of France. In the 1750s, during the querelle des bouffons over the question of the quality of Italian vs, in 1782, Louis-Sébastien Mercier wrote, The word court no longer inspires awe amongst us as in the time of Louis XIV
27.
Louis XVI of France
–
Louis XVI, born Louis-Auguste, was the last King of France and Navarre before the French Revolution, during which he was also known as Louis Capet. In 1765, at the death of his father, Louis, Dauphin of France, son and heir apparent of Louis XV of France, Louis XVI was guillotined on 21 January 1793. The first part of his reign was marked by attempts to reform France in accordance with Enlightenment ideas and these included efforts to abolish serfdom, remove the taille, and increase tolerance toward non-Catholics. The French nobility reacted to the reforms with hostility. Louis implemented deregulation of the market, advocated by his liberal minister Turgot. In periods of bad harvests, it would lead to food scarcity which would prompt the masses to revolt, from 1776, Louis XVI actively supported the North American colonists, who were seeking their independence from Great Britain, which was realized in the 1783 Treaty of Paris. The ensuing debt and financial crisis contributed to the unpopularity of the Ancien Régime and this led to the convening of the Estates-General of 1789. In 1789, the storming of the Bastille during riots in Paris marked the beginning of the French Revolution. Louiss indecisiveness and conservatism led some elements of the people of France to view him as a symbol of the tyranny of the Ancien Régime. The credibility of the king was deeply undermined, and the abolition of the monarchy, Louis XVI was the only King of France ever to be executed, and his death brought an end to more than a thousand years of continuous French monarchy. Louis-Auguste de France, who was given the title Duc de Berry at birth, was born in the Palace of Versailles. Out of seven children, he was the son of Louis, the Dauphin of France. His mother was Marie-Josèphe of Saxony, the daughter of Frederick Augustus II of Saxony, Prince-Elector of Saxony and King of Poland. A strong and healthy boy, but very shy, Louis-Auguste excelled in his studies and had a taste for Latin, history, geography, and astronomy. He enjoyed physical activities such as hunting with his grandfather, and rough-playing with his brothers, Louis-Stanislas, comte de Provence. From an early age, Louis-Auguste had been encouraged in another of his hobbies, locksmithing, upon the death of his father, who died of tuberculosis on 20 December 1765, the eleven-year-old Louis-Auguste became the new Dauphin. His mother never recovered from the loss of her husband, and died on 13 March 1767, throughout his education, Louis-Auguste received a mixture of studies particular to religion, morality, and humanities. His instructors may have also had a hand in shaping Louis-Auguste into the indecisive king that he became
28.
Mathematics
–
Mathematics is the study of topics such as quantity, structure, space, and change. There is a range of views among mathematicians and philosophers as to the exact scope, Mathematicians seek out patterns and use them to formulate new conjectures. Mathematicians resolve the truth or falsity of conjectures by mathematical proof, when mathematical structures are good models of real phenomena, then mathematical reasoning can provide insight or predictions about nature. Through the use of abstraction and logic, mathematics developed from counting, calculation, measurement, practical mathematics has been a human activity from as far back as written records exist. The research required to solve mathematical problems can take years or even centuries of sustained inquiry, rigorous arguments first appeared in Greek mathematics, most notably in Euclids Elements. Galileo Galilei said, The universe cannot be read until we have learned the language and it is written in mathematical language, and the letters are triangles, circles and other geometrical figures, without which means it is humanly impossible to comprehend a single word. Without these, one is wandering about in a dark labyrinth, carl Friedrich Gauss referred to mathematics as the Queen of the Sciences. Benjamin Peirce called mathematics the science that draws necessary conclusions, David Hilbert said of mathematics, We are not speaking here of arbitrariness in any sense. Mathematics is not like a game whose tasks are determined by arbitrarily stipulated rules, rather, it is a conceptual system possessing internal necessity that can only be so and by no means otherwise. Albert Einstein stated that as far as the laws of mathematics refer to reality, they are not certain, Mathematics is essential in many fields, including natural science, engineering, medicine, finance and the social sciences. Applied mathematics has led to entirely new mathematical disciplines, such as statistics, Mathematicians also engage in pure mathematics, or mathematics for its own sake, without having any application in mind. There is no clear line separating pure and applied mathematics, the history of mathematics can be seen as an ever-increasing series of abstractions. The earliest uses of mathematics were in trading, land measurement, painting and weaving patterns, in Babylonian mathematics elementary arithmetic first appears in the archaeological record. Numeracy pre-dated writing and numeral systems have many and diverse. Between 600 and 300 BC the Ancient Greeks began a study of mathematics in its own right with Greek mathematics. Mathematics has since been extended, and there has been a fruitful interaction between mathematics and science, to the benefit of both. Mathematical discoveries continue to be made today, the overwhelming majority of works in this ocean contain new mathematical theorems and their proofs. The word máthēma is derived from μανθάνω, while the modern Greek equivalent is μαθαίνω, in Greece, the word for mathematics came to have the narrower and more technical meaning mathematical study even in Classical times
29.
William Kingdon Clifford
–
William Kingdon Clifford FRS was an English mathematician and philosopher. Building on the work of Hermann Grassmann, he introduced what is now termed geometric algebra, the operations of geometric algebra have the effect of mirroring, rotating, translating, and mapping the geometric objects that are being modelled to new positions. Clifford algebras in general and geometric algebra in particular, have been of increasing importance to mathematical physics, geometry. Clifford was the first to suggest that gravitation might be a manifestation of an underlying geometry, in his philosophical writings he coined the expression mind-stuff. Born at Exeter, William Clifford showed great promise at school and he went on to Kings College London and Trinity College, Cambridge, where he was elected fellow in 1868, after being second wrangler in 1867 and second Smiths prizeman. Being second was a fate he shared with others who became famous mathematicians, including William Thomson, in 1870, he was part of an expedition to Italy to observe the solar eclipse of December 22,1870. During that voyage he survived a shipwreck along the Sicilian coast, in 1871, he was appointed professor of mathematics and mechanics at University College London, and in 1874 became a fellow of the Royal Society. He was also a member of the London Mathematical Society and the Metaphysical Society, on 7 April 1875 Clifford married Lucy Lane. In 1876, Clifford suffered a breakdown, probably brought on by overwork and he taught and administered by day, and wrote by night. A half-year holiday in Algeria and Spain allowed him to resume his duties for 18 months and he went to the island of Madeira to recover, but died there of tuberculosis after a few months, leaving a widow with two children. Born eleven days later, Albert Einstein would go on to develop the theory of gravity that Clifford had suggested nine years earlier. Clifford enjoyed entertaining children and wrote a collection of fairy stories, Clifford and his wife are buried in Londons Highgate Cemetery just north of the grave of Karl Marx, and near the graves of George Eliot and Herbert Spencer. Clifford was above all and before all a geometer, the discovery of non-Euclidean geometry opened new possibilities in geometry in Cliffords era. The field of differential geometry was born, with the concept of curvature broadly applied to space itself as well as to curved lines and surfaces. Clifford was very impressed by Bernhard Riemann’s 1854 essay On the hypotheses which lie at the bases of geometry. In 1870 he reported to the Cambridge Philosophical Society on the curved space concepts of Riemann, Cliffords translation of Riemanns paper was published in Nature in 1873. His report at Cambridge, On the Space-Theory of Matter, was published in 1876, Clifford elaborated elliptic space geometry as a non-Euclidean metric space. Equidistant curves in space are now said to be Clifford parallels
30.
Darwinism
–
It is therefore considered the belief and acceptance of Darwins and of his predecessors work—in place of other theories, including divine design and extraterrestrial origins. English biologist Thomas Henry Huxley coined the term Darwinism in April 1860 and it was used to describe evolutionary concepts in general, including earlier concepts published by English philosopher Herbert Spencer. Many of the proponents of Darwinism at that time, including Huxley, had reservations about the significance of natural selection, the strict neo-Darwinism of German evolutionary biologist August Weismann gained few supporters in the late 19th century. During the approximate period of the 1880s to about 1920, sometimes called the eclipse of Darwinism, there is also a conjoined, related concept known as Darwinisticism which is a misunderstood or politicized view of Darwin, signaling a justification that to the victor goes the spoils. For example, Darwin was unfamiliar with the work of the Moravian scientist and Augustinian friar Gregor Mendel and he naturally had no inkling of later theoretical developments and, like Mendel himself, knew nothing of genetic drift, for example. More individuals are produced each generation that can survive, phenotypic variation exists among individuals and the variation is heritable. Those individuals with heritable traits better suited to the environment will survive, when reproductive isolation occurs new species will form. These are the tenets of evolution by natural selection as defined by Darwin. His conception was centred around what he saw as the use of co-operation as a survival mechanism in human societies. He used biological and sociological arguments in an attempt to show that the factor in facilitating evolution is cooperation between individuals in free-associated societies and groups. Kropotkins conception of Darwinism could be summed up by the following quote, in his book Darwinism, Wallace had used the term pure-Darwinism which proposed a greater efficacy for natural selection. George Romanes dubbed this view as Wallaceism, noting that in contrast to Darwin, taking influence from Darwin, Romanes was a proponent of both natural selection and the inheritance of acquired characteristics. The latter was denied by Wallace who was a strict selectionist, Romanes definition of Darwinism conformed directly with Darwins views and was contrasted with Wallaces definition of the term. For example, UC Berkeley law professor and author Phillip E. Johnson makes this accusation of atheism with reference to Charles Hodges book What Is Darwinism. In the 2008 documentary film Expelled, No Intelligence Allowed, which promotes intelligent design, American writer, reviewing the film for Scientific American, John Rennie says The term is a curious throwback, because in modern biology almost no one relies solely on Darwins original ideas. However, Darwinism is also used neutrally within the community to distinguish the modern evolutionary synthesis, sometimes called neo-Darwinism. Darwinism also is used neutrally by historians to differentiate his theory from other evolutionary theories current around the same period, for example, Darwinism may be used to refer to Darwins proposed mechanism of natural selection, in comparison to more recent mechanisms such as genetic drift and gene flow. In political discussions in the United States, the term is used by its enemies
31.
Evolution
–
Evolution is change in the heritable characteristics of biological populations over successive generations. Evolutionary processes give rise to biodiversity at every level of organisation, including the levels of species, individual organisms. In July 2016, scientists reported identifying a set of 355 genes from the LUCA of all living on Earth. The fossil record includes a progression from early biogenic graphite, to microbial mat fossils, existing patterns of biodiversity have been shaped both by speciation and by extinction. More than 99 percent of all species that lived on Earth are estimated to be extinct. Estimates of Earths current species range from 10 to 14 million, more recently, in May 2016, scientists reported that 1 trillion species are estimated to be on Earth currently with only one-thousandth of one percent described. In the mid-19th century, Charles Darwin formulated the theory of evolution by natural selection. This teleonomy is the quality whereby the process of natural selection creates and preserves traits that are fitted for the functional roles they perform. The processes by which the changes occur, from one generation to another, are called evolutionary processes or mechanisms, the four most widely recognized evolutionary processes are natural selection, genetic drift, mutation and gene migration. Natural selection and genetic drift sort variation, mutation and gene migration create variation, consequences of selection can include meiotic drive, nonrandom mating and genetic hitchhiking. In the early 20th century the modern evolutionary synthesis integrated classical genetics with Darwins theory of evolution by natural selection through the discipline of population genetics, the importance of natural selection as a cause of evolution was accepted into other branches of biology. Moreover, previously held notions about evolution, such as orthogenesis, evolutionism, evolutionary computation, a sub-field of artificial intelligence, involves the application of Darwinian principles to problems in computer science. The proposal that one type of organism could descend from another type goes back to some of the first pre-Socratic Greek philosophers, such as Anaximander, such proposals survived into Roman times. The poet and philosopher Lucretius followed Empedocles in his masterwork De rerum natura, in contrast to these materialistic views, Aristotelianism considered all natural things as actualisations of fixed natural possibilities, known as forms. This was part of a teleological understanding of nature in which all things have an intended role to play in a divine cosmic order. In the 17th century, the new method of modern science rejected the Aristotelian approach, however, this new approach was slow to take root in the biological sciences, the last bastion of the concept of fixed natural types. The biological classification introduced by Carl Linnaeus in 1735 explicitly recognized the nature of species relationships. Other naturalists of this time speculated on the change of species over time according to natural laws
32.
Christianity
–
Christianity is a Abrahamic monotheistic religion based on the life and teachings of Jesus Christ, who serves as the focal point for the religion. It is the worlds largest religion, with over 2.4 billion followers, or 33% of the global population, Christians believe that Jesus is the Son of God and the savior of humanity whose coming as the Messiah was prophesied in the Old Testament. Christian theology is summarized in creeds such as the Apostles Creed and his incarnation, earthly ministry, crucifixion, and resurrection are often referred to as the gospel, meaning good news. The term gospel also refers to accounts of Jesuss life and teaching, four of which—Matthew, Mark, Luke. Christianity is an Abrahamic religion that began as a Second Temple Judaic sect in the mid-1st century, following the Age of Discovery, Christianity spread to the Americas, Australasia, sub-Saharan Africa, and the rest of the world through missionary work and colonization. Christianity has played a prominent role in the shaping of Western civilization, throughout its history, Christianity has weathered schisms and theological disputes that have resulted in many distinct churches and denominations. Worldwide, the three largest branches of Christianity are the Catholic Church, the Eastern Orthodox Church, and the denominations of Protestantism. There are many important differences of interpretation and opinion of the Bible, concise doctrinal statements or confessions of religious beliefs are known as creeds. They began as baptismal formulae and were expanded during the Christological controversies of the 4th and 5th centuries to become statements of faith. Many evangelical Protestants reject creeds as definitive statements of faith, even agreeing with some or all of the substance of the creeds. The Baptists have been non-creedal in that they have not sought to establish binding authoritative confessions of faith on one another. Also rejecting creeds are groups with roots in the Restoration Movement, such as the Christian Church, the Evangelical Christian Church in Canada, the Apostles Creed is the most widely accepted statement of the articles of Christian faith. It is also used by Presbyterians, Methodists, and Congregationalists and this particular creed was developed between the 2nd and 9th centuries. Its central doctrines are those of the Trinity and God the Creator, each of the doctrines found in this creed can be traced to statements current in the apostolic period. The creed was used as a summary of Christian doctrine for baptismal candidates in the churches of Rome. Most Christians accept the use of creeds, and subscribe to at least one of the mentioned above. The central tenet of Christianity is the belief in Jesus as the Son of God, Christians believe that Jesus, as the Messiah, was anointed by God as savior of humanity, and hold that Jesus coming was the fulfillment of messianic prophecies of the Old Testament. The Christian concept of the Messiah differs significantly from the contemporary Jewish concept, Jesus, having become fully human, suffered the pains and temptations of a mortal man, but did not sin
33.
Censorship
–
Governments, private organizations and individuals may engage in censorship. When an individual such as an author or other creator engages in censorship of their own works or speech, Censorship could be direct or indirect, in which case it is referred to as soft censorship. Direct censorship may or may not be legal, depending on the type, location, there are no laws against self-censorship. In 399 BC, Greek philosopher, Socrates, defied attempts by the Greek state to censor his philosophical teachings and was sentenced to death by drinking a poison, hemlock. Socrates student, Plato, is said to have advocated censorship in his essay on The Republic, in contrast to Plato, Greek playwright Euripides defended the true liberty of freeborn men, including the right to speak freely. In 1766, Sweden became the first country to abolish censorship by law, the rationale for censorship is different for various types of information censored, Moral censorship is the removal of materials that are obscene or otherwise considered morally questionable. Pornography, for example, is often censored under this rationale, especially child pornography, Military censorship is the process of keeping military intelligence and tactics confidential and away from the enemy. This is used to counter espionage, which is the process of gleaning military information, political censorship occurs when governments hold back information from their citizens. This is often done to control over the populace and prevent free expression that might foment rebellion. Religious censorship is the means by which any material considered objectionable by a religion is removed. This often involves a dominant religion forcing limitations on less prevalent ones, alternatively, one religion may shun the works of another when they believe the content is not appropriate for their religion. Strict censorship existed in the Eastern Bloc, throughout the bloc, the various ministries of culture held a tight rein on their writers. Cultural products there reflected the needs of the state. Party-approved censors exercised strict control in the early years, in the Stalinist period, even the weather forecasts were changed if they suggested that the sun might not shine on May Day. Under Nicolae Ceauşescu in Romania, weather reports were doctored so that the temperatures were not seen to rise above or fall below the levels which dictated that work must stop. Independent journalism did not exist in the Soviet Union until Mikhail Gorbachev became its leader, pravda, the predominant newspaper in the Soviet Union, had a monopoly. Foreign newspapers were available if they were published by Communist Parties sympathetic to the Soviet Union. Possession and use of copying machines was tightly controlled in order to hinder production and distribution of samizdat, illegal self-published books, possession of even a single samizdat manuscript such as a book by Andrei Sinyavsky was a serious crime which might involve a visit from the KGB
34.
Political philosophy
–
In a vernacular sense, the term political philosophy often refers to a general view, or specific ethic, political belief or attitude, about politics, synonymous to the term political ideology. Chinese political philosophy dates back to the Spring and Autumn period, Chinese political philosophy was developed as a response to the social and political breakdown of the country characteristic of the Spring and Autumn period and the Warring States period. The major philosophies during the period, Confucianism, Legalism, Mohism, Agrarianism and Taoism, philosophers such as Confucius, Mencius, and Mozi, focused on political unity and political stability as the basis of their political philosophies. Confucianism advocated a hierarchical, meritocratic government based on empathy, loyalty, Legalism advocated a highly authoritarian government based on draconian punishments and laws. Mohism advocated a communal, decentralized government centered on frugality and ascetism, the Agrarians advocated a peasant utopian communalism and egalitarianism. Legalism was the dominant political philosophy of the Qin Dynasty, but was replaced by State Confucianism in the Han Dynasty, prior to Chinas adoption of communism, State Confucianism remained the dominant political philosophy of China up to the 20th century. Western political philosophy originates in the philosophy of ancient Greece, where political philosophy dates back to at least Plato, ancient Greece was dominated by city-states, which experimented with various forms of political organization, grouped by Plato into four categories, timocracy, tyranny, democracy and oligarchy. One of the first, extremely important classical works of philosophy is Platos Republic. Roman political philosophy was influenced by the Stoics and the Roman statesman Cicero, Indian political philosophy evolved in ancient times and demarcated a clear distinction between nation and state religion and state. The constitutions of Hindu states evolved over time and were based on political and legal treatises, the institutions of state were broadly divided into governance, administration, defense, law and order. Mantranga, the governing body of these states, consisted of the King, Prime Minister, Commander in chief of army. The Prime Minister headed the committee of ministers along with head of executive, chanakya, 4th century BC Indian political philosopher. Another influential extant Indian treatise on philosophy is the Sukra Neeti. An example of a code of law in ancient India is the Manusmṛti or Laws of Manu, the early Christian philosophy of Augustine of Hippo was heavily influenced by Plato. Augustine also preached that one was not a member of his or her city, augustines City of God is an influential work of this period that attacked the thesis, held by many Christian Romans, that the Christian view could be realized on Earth. Thomas Aquinas meticulously dealt with the varieties of law, according to Aquinas, there are four kinds of law, Eternal law Divine positive law Natural law Human law Aquinas never discusses the nature or categorization of canon law. There is scholarly debate surrounding the place of law within the Thomistic jurisprudential framework. Aquinas was an influential thinker in the Natural Law tradition
35.
Leo Strauss
–
Leo Strauss was a German-American political philosopher and classicist who specialized in classical political philosophy. He was born in Germany to Jewish parents and later emigrated from Germany to the United States and he spent most of his career as a professor of political science at the University of Chicago, where he taught several generations of students and published fifteen books. Leo Strauss was born in the town of Kirchhain in Hessen-Nassau. According to Allan Blooms 1974 obituary in Political Theory, Strauss was raised as an Orthodox Jew, Strauss himself noted that he came from a conservative, even orthodox Jewish home, but one which knew little about Judaism except strict adherence to ceremonial laws. His father and uncle operated a supply and livestock business that they inherited from their father, Meyer. After attending the Kirchhain Volksschule and the Protestant Rektoratsschule, Leo Strauss was enrolled at the Gymnasium Philippinum in nearby Marburg in 1912 and he boarded with the Marburg cantor Strauss, the Cantors residence served as a meeting place for followers of the neo-Kantian philosopher Hermann Cohen. Strauss served in the German army during World War I from July 5,1917 to December 1918 and he also attended courses at the Universities of Freiburg and Marburg, including some taught by Edmund Husserl and Martin Heidegger. Walter Benjamin was and remained an admirer of Strauss and of his throughout his life. With several of these friends, Strauss carried on vigorous epistolary exchanges later in life, many of which are published in the Gesammelte Schriften, Strauss had also been engaged in a discourse with Carl Schmitt. However, after Strauss left Germany, he broke off the discourse when Schmitt failed to respond to his letters, in 1931, Strauss sought his post-doctoral habilitation with the theologian Paul Tillich, but was turned down. After receiving a Rockefeller Fellowship in 1932, Strauss left his position at the Academy of Jewish Research in Berlin for Paris and he returned to Germany only once, for a few short days twenty years later. In Paris he married Marie Bernsohn, a widow with a young child and he adopted his wifes son, Thomas, and later his sisters child, he and Miriam had no biological children of their own. At his death he was survived by Thomas, daughter Jenny Strauss Clay, Strauss became a lifelong friend of Alexandre Kojève and was on friendly terms with Raymond Aron, Alexandre Koyré, and Étienne Gilson. Because of the Nazis rise to power, he not to return to his native country. While in England, he became a friend of R. H. Tawney. Unable to find permanent employment in England, Strauss moved in 1937 to the United States, under the patronage of Harold Laski, in 1939, he served for a short term as a visiting professor at Hamilton College. In 1951, Strauss apparently coined the phrase Reductio ad Hitlerum, in 1954 he met Löwith and Gadamer in Heidelberg and delivered a public speech on Socrates. For Strauss, politics and philosophy were necessarily intertwined and he regarded the trial and death of Socrates as the moment when political philosophy came into existence
36.
Neoconservatism
–
For modern conservatism in other countries, see Conservatism § Modern conservatism in different countries. Neoconservatism is a movement born in the United States during the 1960s among conservative-leaning Democrats who became disenchanted with the partys foreign policy. Many of its adherents became politically famous during the Republican presidential administrations of the 1970s, 1980s, 1990s and 2000s, neoconservatives peaked in influence during the administration of George W. Bush, when they played a major role in promoting and planning the 2003 invasion of Iraq. Prominent neoconservatives in the George W. Bush administration included Paul Wolfowitz, Elliott Abrams, Richard Perle, the term neoconservative refers to those who made the ideological journey from the anti-Stalinist Left to the camp of American conservatism. The movement had its roots in the Jewish monthly review magazine Commentary. They spoke out against the New Left and in that way helped define the movement, the neoconservative label was used by Irving Kristol in his 1979 article Confessions of a True, Self-Confessed Neoconservative. His ideas have been influential since the 1950s, when he co-founded and edited the magazine Encounter, another source was Norman Podhoretz, editor of the magazine Commentary from 1960 to 1995. By 1982 Podhoretz was terming himself a neoconservative, in a New York Times Magazine article titled The Neoconservative Anguish over Reagans Foreign Policy. During the late 1970s and early 1980s, the neoconservatives considered that liberalism had failed and no longer knew what it was talking about, seymour Lipset asserts that the term neoconservative was used originally by a socialist to criticize the politics of Social Democrats, USA. Jonah Goldberg argues that the term is ideological criticism against proponents of American modern liberalism who had become more conservative. Through the 1950s and early 1960s, the future neoconservatives had endorsed the American Civil Rights Movement, racial integration, from the 1950s to the 1960s, there was general endorsement among liberals for military action to prevent a communist victory in Vietnam. Many were particularly alarmed by what they claimed were anti-semitic sentiments from Black Power advocates, a substantial number of neoconservatives were originally moderate socialists associated with the right-wing of the Socialist Party of America, and its successor, Social Democrats, USA. Max Shachtman, a former Trotskyist theorist who developed an antipathy towards the New Left, had numerous devotees among SDUSA with strong links to George Meanys AFL-CIO. Following Shachtman and Meany, this led the SP to oppose an immediate withdrawal from the Vietnam War. They also chose to cease their own party-building and concentrated on working within the Democratic Party, thus the Socialist Party ceased to be in 1972 and SDUSA emerged. SDUSA leaders associated with neoconservatism include Carl Gershman, Penn Kemble, Joshua Muravchik, Norman Podhoretzs magazine Commentary of the American Jewish Committee, originally a journal of liberalism, became a major publication for neoconservatives during the 1970s. Commentary published an article by Jeane Kirkpatrick, an early and prototypical neoconservative, many neoconservatives had been Jewish intellectuals in New York City during the 1930s. They were on the left but strongly opposed Stalinism, some were Trotskyists
37.
Intellectual
–
Socially, intellectuals constitute the intelligentsia, a status class organised either by ideology, or by nationality. Man of Letters The English term Man of Letters derives from the French term belletrist, the term Man of Letters distinguished the literate man from the illiterate man, in a time when literacy was a rare form of cultural capital. In late 19th century, the term became common usage to denote the defenders of the falsely accused artillery officer Alfred Dreyfus. Likewise, in Tsarist Russia, there arose the intelligentsia, who were the class of white-collar workers. As such, politically radical thinkers already had participated in the French Revolution, Robert Darnton said that they were not societal outsiders, but respectable, domesticated, moreover, some intellectuals were anti-academic, despite universities being synonymous with intellectualism. Habermas Structural Transformation of Public Sphere made significant contribution to the notion of public intellectual by historically and conceptually delineating the idea of private, such civil servants earned academic degrees by means of imperial examination, and also were skilled calligraphers, and knew Confucian philosophy. Historian Wing-Tsit Chan concludes that, Generally speaking, the record of these scholar-gentlemen has been a worthy one and it was good enough to be praised and imitated in 18th century Europe. Nevertheless, it has given China a tremendous handicap in their transition from government by men to government by law, and personal considerations in Chinese government have been a curse. In Joseon Korea, the intellectuals were the literati, who knew how to read and write, socially, they constituted the petite bourgeoisie, composed of scholar-bureaucrats who administered the dynastic rule of the Joseon dynasty. The Italian Communist theoretician Antonio Gramsci developed Karl Marx’s conception of the intelligentsia to include political leadership in the public sphere and that, because all knowledge is existentially-based, the intellectuals, who create and preserve knowledge, are spokesmen for different social groups, and articulate particular social interests. That intellectuals occur in social class and throughout the right wing, the centre. That, as a class, the intellectuals view themselves as autonomous from the ruling class of their society. Therefore, the leadership of intellectuals is required for effecting and realizing social change, because, in the formal codification of Leninism, the Hungarian Marxist philosopher, György Lukács identified the intelligentsia as the privileged social class who provide revolutionary leadership. By means of intelligible and accessible interpretation, the intellectuals explain to the workers, the How. and the Why. of the social, economic, and political status quo—the ideological totality of society—and its practical, revolutionary application to the transformation of their society. The term public intellectual describes the intellectual participating in the discourse of society. In Representations of the Intellectual, Edward Saïd said that the … true intellectual is, therefore, always an outsider, living in self-imposed exile, and on the margins of society. An intellectual usually is associated with an ideology or with a philosophy and that intellectuals be mindful of the social and cultural ties created with their words, insights, and ideas, and should be heard as social critics of politics and power. In journalism, the term usually connotes a university academic of the humanities—especially a philosopher—who addresses important social and political matters of the day
38.
Plato
–
Plato was a philosopher in Classical Greece and the founder of the Academy in Athens, the first institution of higher learning in the Western world. He is widely considered the most pivotal figure in the development of philosophy, unlike nearly all of his philosophical contemporaries, Platos entire work is believed to have survived intact for over 2,400 years. Along with his teacher, Socrates, and his most famous student, Aristotle, Plato laid the foundations of Western philosophy. Alfred North Whitehead once noted, the safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato. In addition to being a figure for Western science, philosophy. Friedrich Nietzsche, amongst other scholars, called Christianity, Platonism for the people, Plato was the innovator of the written dialogue and dialectic forms in philosophy, which originate with him. He was not the first thinker or writer to whom the word “philosopher” should be applied, few other authors in the history of Western philosophy approximate him in depth and range, perhaps only Aristotle, Aquinas and Kant would be generally agreed to be of the same rank. Due to a lack of surviving accounts, little is known about Platos early life, the philosopher came from one of the wealthiest and most politically active families in Athens. Ancient sources describe him as a bright though modest boy who excelled in his studies, the exact time and place of Platos birth are unknown, but it is certain that he belonged to an aristocratic and influential family. Based on ancient sources, most modern scholars believe that he was born in Athens or Aegina between 429 and 423 BCE. According to a tradition, reported by Diogenes Laertius, Ariston traced his descent from the king of Athens, Codrus. Platos mother was Perictione, whose family boasted of a relationship with the famous Athenian lawmaker, besides Plato himself, Ariston and Perictione had three other children, these were two sons, Adeimantus and Glaucon, and a daughter Potone, the mother of Speusippus. The brothers Adeimantus and Glaucon are mentioned in the Republic as sons of Ariston, and presumably brothers of Plato, but in a scenario in the Memorabilia, Xenophon confused the issue by presenting a Glaucon much younger than Plato. Then, at twenty-eight, Hermodorus says, went to Euclides in Megara, as Debra Nails argues, The text itself gives no reason to infer that Plato left immediately for Megara and implies the very opposite. Thus, Nails dates Platos birth to 424/423, another legend related that, when Plato was an infant, bees settled on his lips while he was sleeping, an augury of the sweetness of style in which he would discourse about philosophy. Ariston appears to have died in Platos childhood, although the dating of his death is difficult. Perictione then married Pyrilampes, her mothers brother, who had served many times as an ambassador to the Persian court and was a friend of Pericles, Pyrilampes had a son from a previous marriage, Demus, who was famous for his beauty. Perictione gave birth to Pyrilampes second son, Antiphon, the half-brother of Plato and these and other references suggest a considerable amount of family pride and enable us to reconstruct Platos family tree
39.
Value (ethics)
–
It may be described as treating actions themselves as abstract objects, putting value to them. What makes an action valuable may in turn depend on the values of the objects it increases, decreases or alters. An object with ethic value may be termed an ethic or philosophic good, values can be defined as broad preferences concerning appropriate courses of action or outcomes. As such, values reflect a sense of right and wrong or what ought to be. Equal rights for all, Excellence deserves admiration, and People should be treated with respect, values tend to influence attitudes and behavior. Types of values include ethical/moral values, doctrinal/ideological values, social values, ethical value may be regarded as a study under ethics, which, in turn, may be grouped as philosophy. Similar to that ethics may be regarded as a subfield of philosophy, ethical value denotes somethings degree importance, with the aim of determining what action or life is best to do, or at least attempt to describe the value of different actions. It may be described as treating actions themselves as abstract objects, the study of ethical value is also included in value theory. Ethical value is used synonymously with goodness. However, goodness has many meanings as well, and may be regarded as more ambiguous. Personal values exist in relation to values, either in agreement with or divergence from prevailing norms. A culture is a system that shares a set of common values, in which such values permit social expectations and collective understandings of the good, beautiful. Without normative personal values, there would be no cultural reference against which to measure the virtue of individual values, personal values provide an internal reference for what is good, beneficial, important, useful, beautiful, desirable and constructive. Values generate behaviour and influence the choices made by an individual, moral, religious, and personal values, when held rigidly, may also give rise to conflicts that result from a clash between differing world views. Over time the expression of personal values that groups of people find important in their day-to-day lives, lay the foundations of law, custom. Recent research has thereby stressed the nature of value communication. Individual cultures emphasize values which their members broadly share, one can often identify the values of a society by noting which people receive honor or respect. In the United States of America, for example, professional athletes at the top levels in some sports receive more honor than university professors
40.
Republic (Plato)
–
The Republic is a Socratic dialogue, written by Plato around 380 BCE, concerning justice, the order and character of the just city-state and the just man. It is Platos best-known work, and has proven to be one of the worlds most influential works of philosophy and political theory, both intellectually and historically. In the books dialogue, Socrates discusses the meaning of justice and whether or not the just man is happier than the unjust man with various Athenians and they consider the natures of existing regimes and then propose a series of different, hypothetical cities in comparison. This culminates in the discussion of Kallipolis, a hypothetical city-state ruled by a philosopher king and they also discuss the theory of forms, the immortality of the soul, and the role of the philosopher and that of poetry in society. The dialogues may have taken place during the Peloponnesian War, while visiting the Piraeus with Glaucon, Polemarchus asks Socrates to join him for a celebration. Cephalus, Polemarchus, and Thrasymachus are then asked their definitions of justice by Socrates. Cephalus defines justice as giving what is owed, Polemarchus says justice is the art which gives good to friends and evil to enemies. Thrasymachus proclaims justice is nothing else than the interest of the stronger, Socrates overturns their definitions and says that it is your advantage to be just and disadvantage to be unjust. The first book ends in aporia concerning its essence, Socrates believes he has answered Thrasymachus and is done with the discussion of justice. Socratess young companions, Glaucon and Adeimantus, continue the argument of Thrasymachus for the sake of furthering the discussion. Glaucon would like Socrates to prove that justice is not only desirable, but that it belongs to the highest class of desirable things, Socrates suggests that they look for justice in a city rather than in an individual man. After attributing the origin of society to the not being self-sufficient and having many needs which he cannot supply himself. Socrates first describes the state but Glaucon asks him to describe a city of pigs. He then goes on to describe the city, which he calls a fevered state. This requires a class to defend and attack on its account. This begins a discussion concerning the type of education that ought to be given to these guardians in their early years and they conclude that stories that ascribe evil to the gods are untrue and should not be taught. Socrates and his companions Adeimantus and Glaucon conclude their discussion concerning education, Socrates breaks the educational system into two. They suggest that guardians should be educated in these four virtues, wisdom, courage and they also suggest that the second part of the guardians education should be in gymnastics
.jpg)
. OED Online (3rd ed.). Oxford University Press. 2004. 