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Papyrus fragment of a 6th-century tropologion found in Egypt, marked in red are the modal signature and some early ekphonetic signs of the following t
Papyrus fragment of a 6th-century tropologion found in Egypt, marked in red are the modal signature and some early ekphonetic signs of the following theotokion ("another one") which is composed in a melos of echos plagios devteros (D-Bk P. 21319)
Melkite Heirmologion, written in Syriac language, using Sertâ book script at Saint Catherine's Monastery, Mount Sinai (11th century) Oslo, Schøyen Col
Melkite Heirmologion, written in Syriac language, using Sertâ book script at Saint Catherine's Monastery, Mount Sinai (11th century) Oslo, Schøyen Collection, Ms. 577.
Georgian Iadgari (tropologion, 10th century)
Georgian Iadgari (tropologion, 10th century)
The first printed Octoechos (Schweipolt Fiol, Kraków 1491)
The first printed Octoechos (Schweipolt Fiol, Kraków 1491)
Avtomelon παντὰς ὑπερβάλλων (echos devteros) adapted to the verses of two Prosomoia—notated in an Octoechos of a 15th-century Sticherarion of the Pant
Avtomelon παντὰς ὑπερβάλλων (echos devteros) adapted to the verses of two Prosomoia—notated in an Octoechos of a 15th-century Sticherarion of the Pantokratorou monastery (GB-Ctc Ms. B.11.17, f. 283r)
Mar Saba at Palestine — an important centre of monastic hymnography
Mar Saba at Palestine — an important centre of monastic hymnography
Menaion with two kathismata (echos tritos and tetartos) dedicated to Saint Eudokia (1 March) and the sticheron prosomoion χαῖροις ἡ νοητῇ χελιδῶν in ē
Menaion with two kathismata (echos tritos and tetartos) dedicated to Saint Eudokia (1 March) and the sticheron prosomoion χαῖροις ἡ νοητῇ χελιδῶν in ēchos plagios prōtos which has to be sung with the melos of the avtomelon χαῖροις ἀσκητικῶν. The scribe rubrified the book Τροπολόγιον σῦν Θεῷ τῶν μηνῶν δυῶν μαρτίου καὶ ἀπριλλίου (ET-MSsc Ms. Gr. 607, ff. 2v-3r)
Kontakion Ἡ παρθένος σήμερον (Дѣва дньсь пребогата ражаѥть) for Nativity (25 December) in echos tritos and their prosomoia (podobni): the Resurrection
Kontakion Ἡ παρθένος σήμερον (Дѣва дньсь пребогата ражаѥть) for Nativity (25 December) in echos tritos and their prosomoia (podobni): the Resurrection kontakion, the kondak for Boris and Gleb (24 July) and Nicholas (6 December) kontakion (RUS-SPsc Ms. Q.п.I.32, ff.52 & 76; ET-MSsc Ms. Gr. 1280, ff.131r-132v & 117v-119r; Ms. Gr. 1314, f.212)