1.
Written Chinese
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Written Chinese comprises Chinese characters used to represent the Chinese language. Chinese characters do not constitute an alphabet or a compact syllabary, rather, the writing system is roughly logosyllabic, that is, a character generally represents one syllable of spoken Chinese and may be a word on its own or a part of a polysyllabic word. The characters themselves are composed of parts that may represent physical objects, abstract notions. Literacy requires the memorization of a great many characters, educated Chinese know about 4,000, the large number of Chinese characters has in part led to the adoption of Western alphabets as an auxiliary means of representing Chinese. Various current Chinese characters have been traced back to the late Shang Dynasty about 1200–1050 BC, after a period of variation and evolution, Chinese characters were standardized under the Qin Dynasty. Over the millennia, these characters have evolved into well-developed styles of Chinese calligraphy, as the varieties of Chinese diverged, a situation of diglossia developed, with speakers of mutually unintelligible varieties able to communicate through writing using Classical Chinese. In the early 20th century, Classical Chinese was replaced in this role by written vernacular Chinese, although most other varieties of Chinese are not written, there are traditions of written Cantonese, written Shanghainese and written Hokkien, among others. Written Chinese is not based on an alphabet or a compact syllabary, instead, Chinese characters are glyphs whose components may depict objects or represent abstract notions. Occasionally a character consists of one component, more commonly two or more components are combined to form more complex characters, using a variety of different principles. The best known exposition of Chinese character composition is the Shuowen Jiezi, since Xu Shen did not have access to Chinese characters in their earliest forms, his analysis cannot always be taken as authoritative. Nonetheless, no work has supplanted the Shuowen Jiezi in terms of breadth. According to the Shuowen Jiezi, Chinese characters are developed on six basic principles, the first two principles produce simple characters, known as 文 wén, 象形 xiàngxíng, Pictographs, in which the character is a graphical depiction of the object it denotes. Examples, 人 rén person, 日 rì sun, 木 mù tree/wood, 指事 zhǐshì, Indicatives, or ideographs, in which the character represents an abstract notion. Examples, 上 shàng up, 下 xià down, 三 sān three, the remaining four principles produce complex characters historically called 字 zì. Of these four, two characters from simpler parts, 會意/会意 huìyì, Logical aggregates, in which two or more parts are used for their meaning. This yields a composite meaning, which is applied to the new character. Example, 東/东 dōng east, which represents a sun rising in the trees, example, 晴 qíng clear/fair, which is composed of 日 rì sun, and 青 qīng blue/green, which is used for its pronunciation. In fact, some phonetic complexes were originally simple pictographs that were augmented by the addition of a semantic root
2.
Classical Chinese
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Classical Chinese is a traditional style of written Chinese that evolved from the classical language, making it different from any modern spoken form of Chinese. Literary Chinese was used for almost all formal writing in China until the early 20th century, Literary Chinese is known as kanbun in Japanese, hanmun in Korean, and cổ văn or văn ngôn in Vietnamese. It is often referred to as Classical Chinese, but sinologists generally distinguish it from the language of the early period. During this period the dialects of China became more and more disparate and this situation, the use of Literary Chinese throughout the Chinese cultural sphere despite the existence of disparate regional vernaculars, is called diglossia. It can be compared to the position of Classical Arabic relative to the various regional vernaculars in Arab lands, or of Latin in medieval Europe. The Romance languages continued to evolve, influencing Latin texts of the period, so that by the Middle Ages. Christian missionaries coined the term Wen-li for Literary Chinese, though composed from Chinese roots, this term was never used in that sense in Chinese, and was rejected by non-missionary sinologues. Chinese characters are not alphabetic and only palely reflect sound changes, the tentative reconstruction of Old Chinese is an endeavor only a few centuries old. With the progress of time, every dynasty has updated and modified the official Phonology Dictionary, by the time of the Yuan Dynasty and Ming Dynasty, the Phonology Dictionary was based on early Mandarin. In practice, all varieties of Chinese combine these two extremes, Japanese, Korean, or Vietnamese readers of Classical Chinese use systems of pronunciation specific to their own languages. Poetry and other rhyme-based writing thus becomes less coherent than the reading must have been. However, some modern Chinese varieties have certain characteristics that are closer to the older pronunciations than others. Another phenomenon that is common in reading Classical Chinese is homophony and it was written to show how Classical Chinese has become an impractical language for speakers of modern Chinese because Classical Chinese when spoken aloud is largely incomprehensible. However, such homophones are far more common in Literary Chinese than in English, romanizations have been devised giving distinct spellings for the words of Classical Chinese, together with rules for pronunciation in various modern varieties. However none of these systems has seen extensive use, an essay in Classical Chinese, for example, might use half as many Chinese characters as in vernacular Chinese to relate the same content. In terms of conciseness and compactness, Classical Chinese rarely uses words composed of two Chinese characters, nearly all words are of one syllable only and this phenomenon exists, in part, because polysyllabic words evolved in Chinese to disambiguate homophones that result from sound changes. Because Classical Chinese is based on the examples of ancient Chinese literature. Classical Chinese has more pronouns compared to the modern vernacular, in particular, whereas Mandarin has one general character to refer to the first-person pronoun, Literary Chinese has several, many of which are used as part of honorific language
3.
China
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China, officially the Peoples Republic of China, is a unitary sovereign state in East Asia and the worlds most populous country, with a population of over 1.381 billion. The state is governed by the Communist Party of China and its capital is Beijing, the countrys major urban areas include Shanghai, Guangzhou, Beijing, Chongqing, Shenzhen, Tianjin and Hong Kong. China is a power and a major regional power within Asia. Chinas landscape is vast and diverse, ranging from forest steppes, the Himalaya, Karakoram, Pamir and Tian Shan mountain ranges separate China from much of South and Central Asia. The Yangtze and Yellow Rivers, the third and sixth longest in the world, respectively, Chinas coastline along the Pacific Ocean is 14,500 kilometers long and is bounded by the Bohai, Yellow, East China and South China seas. China emerged as one of the worlds earliest civilizations in the basin of the Yellow River in the North China Plain. For millennia, Chinas political system was based on hereditary monarchies known as dynasties, in 1912, the Republic of China replaced the last dynasty and ruled the Chinese mainland until 1949, when it was defeated by the communist Peoples Liberation Army in the Chinese Civil War. The Communist Party established the Peoples Republic of China in Beijing on 1 October 1949, both the ROC and PRC continue to claim to be the legitimate government of all China, though the latter has more recognition in the world and controls more territory. China had the largest economy in the world for much of the last two years, during which it has seen cycles of prosperity and decline. Since the introduction of reforms in 1978, China has become one of the worlds fastest-growing major economies. As of 2016, it is the worlds second-largest economy by nominal GDP, China is also the worlds largest exporter and second-largest importer of goods. China is a nuclear weapons state and has the worlds largest standing army. The PRC is a member of the United Nations, as it replaced the ROC as a permanent member of the U. N. Security Council in 1971. China is also a member of numerous formal and informal multilateral organizations, including the WTO, APEC, BRICS, the Shanghai Cooperation Organization, the BCIM, the English name China is first attested in Richard Edens 1555 translation of the 1516 journal of the Portuguese explorer Duarte Barbosa. The demonym, that is, the name for the people, Portuguese China is thought to derive from Persian Chīn, and perhaps ultimately from Sanskrit Cīna. Cīna was first used in early Hindu scripture, including the Mahābhārata, there are, however, other suggestions for the derivation of China. The official name of the state is the Peoples Republic of China. The shorter form is China Zhōngguó, from zhōng and guó and it was then applied to the area around Luoyi during the Eastern Zhou and then to Chinas Central Plain before being used as an occasional synonym for the state under the Qing
4.
Shang dynasty
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The Shang dynasty or Yin dynasty, according to traditional historiography, ruled in the Yellow River valley in the second millennium BC, succeeding the Xia dynasty and followed by the Zhou dynasty. The classic account of the Shang comes from such as the Book of Documents, Bamboo Annals. The Xia–Shang–Zhou Chronology Project dated them from c.1600 to 1046 BC, the Shang dynasty is the earliest dynasty of traditional Chinese history supported by archaeological evidence. Tens of thousands of bronze, jade, stone, bone, the Anyang site has yielded the earliest known body of Chinese writing, mostly divinations inscribed on oracle bones – turtle shells, ox scapulae, or other bones. More than 20,000 were discovered in the scientific excavations during the 1920s and 1930s. The inscriptions provide critical insight into many topics from the politics, economy, many events concerning the Shang dynasty are mentioned in various Chinese classics, including the Book of Documents, the Mencius and the Zuo Zhuan. Working from all the documents, the Han dynasty historian Sima Qian assembled a sequential account of the Shang dynasty as part of his Records of the Grand Historian. His history describes some events in detail, while in other cases only the name of a king is given, a closely related, but slightly different, account is given by the Bamboo Annals. The Annals were interred in 296 BC, but the text has a complex history, the name Yīn is used by Sima Qian for the dynasty, and in the current text version of the Bamboo Annals for both the dynasty and its final capital. It has been a name for the Shang throughout history. Since the Records of Emperors and Kings by Huangfu Mi, it has often used specifically to describe the later half of the Shang dynasty. In Japan and Korea, the Shang are still referred to almost exclusively as the Yin dynasty, however it seems to have been a Zhou name for the earlier dynasty. The word does not appear in the bones, which refer to the state as Shāng. It also does not appear in securely-dated Western Zhou bronze inscriptions, xie is said to have helped Yu the Great to control the Great Flood and for his service to have been granted a place called Shang as a fief. Sima Qian relates that the dynasty itself was founded 13 generations later, when Xies descendant Tang overthrew the impious and cruel final Xia ruler in the Battle of Mingtiao. The Records recount events from the reigns of Tang, Tai Jia, Tai Wu, Pan Geng, Wu Ding, Wu Yi and the final king Di Xin. According to the Records, the Shang moved their capital five times, Di Xin, the last Shang king, is said to have committed suicide after his army was defeated by Wu of Zhou. Legends say that his army and his equipped slaves betrayed him by joining the Zhou rebels in the decisive Battle of Muye, according to the Yi Zhou Shu and Mencius the battle was very bloody
5.
Zhou dynasty
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The Zhou dynasty was a Chinese dynasty that followed the Shang dynasty and preceded the Qin dynasty. This period of Chinese history produced what many consider the zenith of Chinese bronze-ware making, the dynasty also spans the period in which the written script evolved into its almost-modern form with the use of an archaic clerical script that emerged during the late Warring States period. He even received sacrifice as a harvest god, the term Hòujì was probably an hereditary title attached to a lineage. Jus son Liu, however, led his people to prosperity by restoring agriculture and settling them at a place called Bin, tai later led the clan from Bin to Zhou, an area in the Wei River valley of modern-day Qishan County. Taibo and Zhongyong had supposedly fled to the Yangtze delta. Jilis son Wen bribed his way out of imprisonment and moved the Zhou capital to Feng, the Zhou enfeoffed a member of the defeated Shang royal family as the Duke of Song, which was held by descendants of the Shang royal family until its end. This practice was referred to as Two Kings, Three Reverences, according to Nicholas Bodman, the Zhou appear to have spoken a language not basically different in vocabulary and syntax from that of the Shang. A recent study by David McCraw, using lexical statistics, reached the same conclusion, the Zhou emulated extensively Shang cultural practices, perhaps to legitimize their own rule, and became the successors to Shang culture. At the same time, the Zhou may also have connected to the Xirong, a broadly defined cultural group to the west of the Shang. According to the historian Li Feng, the term Rong during the Western Zhou period was used to designate political and military adversaries rather than cultural. The proto-Zhou were first located in the Shaanxi-Shanxi highland, where they absorbed elements from the Guangshe culture, King Liu moved his people to the lower Fen Valley and to the western bank of the Yellow River, where they resumed agriculture. His son Qing Jie, led the Zhou to the valley of the Jing River. They stayed there until Dan Fu moved again to the Wei Valley in order to avoid incursion by the Rongdi nomads. During this period, the Zhou mingled with the Qiang people, in all these stages, the advanced Shang bronze culture constantly imparted its influence on the Zhou. The Qi area was the region in all these influences would come to fruition. The contact among the proto-Zhou, the native Shaanxi Longshan, the Qiang, King Wu maintained the old capital for ceremonial purposes but constructed a new one for his palace and administration nearby at Hao. Although Wus early death left a young and inexperienced heir, the Duke of Zhou assisted his nephew King Cheng in consolidating royal power. Wary of the Duke of Zhous increasing power, the Three Guards, Zhou princes stationed on the eastern plain, to maintain Zhou authority over its greatly expanded territory and prevent other revolts, he set up the fengjian system
6.
Warring States period
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The Warring States Period derives its name from the Record of the Warring States, a work compiled early in the Han dynasty. The political geography of the era was dominated by the Seven Warring States, namely, Qin, The State of Qin was in the far west, with its core in the Wei River Valley and Guanzhong. This geographical position offered protection from the states of the Central Plains, the Three Jins, Northeast of Qin, on the Shanxi plateau, were the three successor states of Jin. These were, Han, south, along the Yellow River, Zhao, the northernmost of the three. Qi, located in the east of China, centred on the Shandong Peninsula, described as east of Mount Tai, Chu, located in the south of China, with its core territory around the valleys of the Han River and, later, the Yangtze River. Yan, located in the northeast, centred on modern-day Beijing, late in the period Yan pushed northeast and began to occupy the Liaodong Peninsula Besides these seven major states, some minor states also survived into the period. Yue, On the southeast coast near Shanghai was the State of Yue, Sichuan, In the far southwest were the States of Ba and Shu. These were non-Zhou states that were conquered by Qin late in the period, in the Central Plains comprising much of modern-day Henan Province, many smaller city states survived as satellites of the larger states, though they were eventually to be absorbed as well. Zhongshan, Between the states of Zhao and Yan was the state of Zhongshan, the Spring and Autumn period was initiated by the eastward flight of the Zhou court. There is no one single incident or starting point for the Warring States era, some proposed starting points are as follows,481 BC, Proposed by Song-era historian Lü Zuqian, since it is the end of the Spring and Autumn Annals. 476–475 BC, The author, Sima Qian, of Records of the Grand Historian who chose the year of King Yuan of Zhou. 403 BC, The year when Han, Zhao and Wei were officially recognised as states by the Zhou court, author Sima Guang of Zizhi Tongjian tells us that the symbol of eroded Zhou authority should be taken as the start of the Warring States era. The Spring and Autumn period led to a few states gaining power at the expense of many others, during the Warring States period, many rulers claimed the Mandate of Heaven to justify their conquest of other states and spread their influence. Other major states also existed, such as Wu and Yue in the southeast, the last decades of the Spring and Autumn era were marked by increased stability, as the result of peace negotiations between Jin and Chu which established their respective spheres of influence. This situation ended with the partition of Jin, whereby the state was divided between the houses of Han, Zhao and Wei, and thus enabled the creation of the seven major warring states. This allowed other clans to gain fiefs and military authority, and decades of struggle led to the establishment of four major families. The Battle of Jinyang saw the allied Han, Zhao and Wei destroy the Zhi family, with this, they became the de facto rulers of most of Jins territory, though this situation would not be officially recognised until half a century later. The Jin division created a vacuum that enabled during the first 50 years expansion of Chu and Yue northward
7.
Language family
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A language family is a group of languages related through descent from a common ancestral language or parental language, called the proto-language of that family. Linguists therefore describe the languages within a language family as being genetically related. Estimates of the number of living languages vary from 5,000 to 8,000, depending on the precision of ones definition of language, the 2013 edition of Ethnologue catalogs just over 7,000 living human languages. A living language is one that is used as the primary form of communication of a group of people. There are also dead and extinct languages, as well as some that are still insufficiently studied to be classified. Membership of languages in a family is established by comparative linguistics. Sister languages are said to have a genetic or genealogical relationship, speakers of a language family belong to a common speech community. The divergence of a proto-language into daughter languages typically occurs through geographical separation, individuals belonging to other speech communities may also adopt languages from a different language family through the language shift process. Genealogically related languages present shared retentions, that is, features of the proto-language that cannot be explained by chance or borrowing, for example, Germanic languages are Germanic in that they share vocabulary and grammatical features that are not believed to have been present in the Proto-Indo-European language. These features are believed to be innovations that took place in Proto-Germanic, language families can be divided into smaller phylogenetic units, conventionally referred to as branches of the family because the history of a language family is often represented as a tree diagram. A family is a unit, all its members derive from a common ancestor. Some taxonomists restrict the term family to a level. Those who affix such labels also subdivide branches into groups, a top-level family is often called a phylum or stock. The closer the branches are to other, the closer the languages will be related. For example, the Celtic, Germanic, Slavic, Romance, there is a remarkably similar pattern shown by the linguistic tree and the genetic tree of human ancestry that was verified statistically. Languages interpreted in terms of the phylogenetic tree of human languages are transmitted to a great extent vertically as opposed to horizontally. A speech variety may also be considered either a language or a dialect depending on social or political considerations, thus, different sources give sometimes wildly different accounts of the number of languages within a family. Classifications of the Japonic family, for example, range from one language to nearly twenty, most of the worlds languages are known to be related to others
8.
Sino-Tibetan languages
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The Sino-Tibetan languages, in a few sources also known as Tibeto-Burman or Trans-Himalayan, are a family of more than 400 languages spoken in East Asia, Southeast Asia and South Asia. The family is only to the Indo-European languages in terms of the number of native speakers. The Sino-Tibetan languages with the most native speakers are the varieties of Chinese, Burmese, many Sino-Tibetan languages are spoken by small communities in remote mountain areas and as such are poorly documented. Several low-level groupings are well established, but the structure of the family remains unclear. A genetic relationship between Chinese, Tibetan, Burmese and other languages was first proposed in the early 19th century, and is now broadly accepted. The initial focus on languages of civilizations with long literary traditions has been broadened to include less widely spoken languages, some of which have recently, or never. However, the reconstruction of the family is less developed than for families such as Indo-European or Austroasiatic. Difficulties have included the great diversity of the languages, the lack of inflection in many of them, in addition, many of the smaller languages are spoken in mountainous areas that are difficult to access, and are often also sensitive border zones. During the 18th century, several scholars had noticed parallels between Tibetan and Burmese, both languages with extensive literary traditions. Early in the century, Brian Houghton Hodgson and others noted that many non-literary languages of the highlands of northeast India. The name Tibeto-Burman was first applied to this group in 1856 by James Richardson Logan, the third volume of the Linguistic Survey of India, edited by Sten Konow, was devoted to the Tibeto-Burman languages of British India. Studies of the Indo-Chinese languages of Southeast Asia from the century by Logan and others revealed that they comprised four families, Tibeto-Burman, Tai, Mon–Khmer. Julius Klaproth had noted in 1823 that Burmese, Tibetan and Chinese all shared common basic vocabulary but that Thai, Mon, Ernst Kuhn envisaged a group with two branches, Chinese-Siamese and Tibeto-Burman. August Conrady called this group Indo-Chinese in his influential 1896 classification, Conradys terminology was widely used, but there was uncertainty regarding his exclusion of Vietnamese. Franz Nikolaus Finck in 1909 placed Karen as a branch of Chinese-Siamese. Jean Przyluski introduced the term sino-tibétain as the title of his chapter on the group in Meillet and he retained Conradys two branches of Tibeto-Burman and Sino-Daic, with Miao–Yao included within Daic. The English translation Sino-Tibetan first appeared in a note by Przyluski. In 1935, the anthropologist Alfred Kroeber started the Sino-Tibetan Philology Project, funded by the Works Project Administration and based at the University of California, the project was supervised by Robert Shafer until late 1938, and then by Paul K. Benedict
9.
Writing system
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A writing system is any conventional method of visually representing verbal communication. While both writing and speech are useful in conveying messages, writing differs in also being a form of information storage. The processes of encoding and decoding writing systems involve shared understanding between writers and readers of the meaning behind the sets of characters that make up a script, the general attributes of writing systems can be placed into broad categories such as alphabets, syllabaries, or logographies. Any particular system can have attributes of more than one category, in the alphabetic category, there is a standard set of letters of consonants and vowels that encode based on the general principle that the letters represent speech sounds. In a syllabary, each symbol correlates to a syllable or mora, in a logography, each character represents a word, morpheme, or other semantic units. Other categories include abjads, which differ from alphabets in that vowels are not indicated, alphabets typically use a set of 20-to-35 symbols to fully express a language, whereas syllabaries can have 80-to-100, and logographies can have several hundreds of symbols. Systems will also enable the stringing together of these groupings in order to enable a full expression of the language. The reading step can be accomplished purely in the mind as an internal process, writing systems were preceded by proto-writing, which used pictograms, ideograms and other mnemonic symbols. Proto-writing lacked the ability to capture and express a range of thoughts. Soon after, writing provided a form of long distance communication. With the advent of publishing, it provided the medium for a form of mass communication. Writing systems are distinguished from other possible symbolic communication systems in that a system is always associated with at least one spoken language. In contrast, visual representations such as drawings, paintings, and non-verbal items on maps, such as contour lines, are not language-related. Some other symbols, such as numerals and the ampersand, are not directly linked to any specific language, every human community possesses language, which many regard as an innate and defining condition of humanity. However, the development of writing systems, and the process by which they have supplanted traditional oral systems of communication, have been sporadic, uneven, once established, writing systems generally change more slowly than their spoken counterparts. Thus they often preserve features and expressions which are no current in the spoken language. One of the benefits of writing systems is that they can preserve a permanent record of information expressed in a language. In the examination of individual scripts, the study of writing systems has developed along partially independent lines, thus, the terminology employed differs somewhat from field to field
10.
Oracle bone script
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The vast majority were found at the Yinxu site. They record pyromantic divinations of the last nine kings of the Shang dynasty, beginning with Wu Ding, whose accession is dated by different scholars at 1250 BCE or 1200 BCE. After the Shang were overthrown by the Zhou dynasty in c.1046 BCE, divining with milfoil became more common and it is also the oldest known member and ancestor of the Chinese family of scripts, preceding the bronzeware script. The term oracle bone was first coined by the American missionary Frank H. Chalfant in his 1906 book Early Chinese Writing, because turtle shells as well as bones were used, the oracle bone script is also sometimes called shell and bone script. As the majority of oracle bones bearing writing date to the late Shang dynasty and it is certain that Shang-lineage writing underwent a period of development before the Anyang oracle bone script, because of its mature nature. However, no significant quantity of clearly identifiable writing from before or during the early to middle Shang cultural period has been discovered, the oracle bone script of the late Shang appears pictographic, as does its contemporary, the Shang writing on bronzes. The earliest oracle bone script appears even more so than examples from late in the period, additionally, the writing of characters in vertical columns, from top to bottom, is for the most part carried over from the bamboo books to oracle bone inscriptions. The vertical columns of text in Chinese writing are traditionally ordered from right to left and this level of maturity clearly implies an earlier period of development of at least several hundred years. Compare, for instance, the third and fourth graphs in the row below, without careful research to compare these to later forms, one would probably not know that these represented 豕 shĭ swine and 犬 quǎn dog respectively. By the late Shang oracle bone script, the graphs had already evolved into a variety of mostly non-pictographic functions, phonetic loan graphs, semantic-phonetic compounds, and associative compounds were already common. Although it was a fully functional writing system, the oracle bone script was not fully standardized, a graph when inverted horizontally generally refers to the same word, and additional components are sometimes present without changing the meaning. These irregularities persisted until the standardization of the script in the Qin dynasty. Of the thousands of characters found from all the fragments so far. One reason for this is that components of certain oracle bone script characters may differ in later script forms, such differences may be accounted for by character simplification and/or by later generations misunderstanding the original graph, which had evolved beyond recognition. Another reason is that some characters exist only in oracle bone script, in such cases, context - when available - may be used to determine the possible meaning of the character. One good example is shown in the fragment below, labeled oracle bone script for Spring, the top left character in this image has no known modern Chinese counterpart. One of the better known characters however is shown directly beneath it looking like an isosceles triangle with a line cutting through the upper portion. This is the oracle bone script character for 王 wáng, the numbers of oracle bones with inscriptions contemporaneous with the end of Shang and the beginning of Zhou is relatively few in number compared with the entire corpus of Shang inscriptions
11.
Chinese bronze inscriptions
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Early bronze inscriptions were almost always cast, while later inscriptions were often engraved after the bronze was cast. The bronze inscriptions are one of the earliest scripts in the Chinese family of scripts, for the early Western Zhou to early Warring States period, the bulk of writing which has been unearthed has been in the form of bronze inscriptions. As a result, it is common to refer to the variety of scripts of this period as bronze script, the term usually includes bronze inscriptions of the preceding Shang dynasty as well. In addition, artistic scripts also emerged in the late Spring and Autumn to early Warring States, such as Bird Script, also called Bird Seal Script, and Worm Script. 寅 Yín in Four Different Scripts on Shang–Zhou bronzes Of the abundant Chinese ritual bronze artifacts extant today and these have been periodically unearthed ever since their creation, and have been systematically collected and studied since at least the Song dynasty. Examples, Of the 12,000 inscribed bronzes extant today, roughly 3,000 date from the Shang dynasty,6,000 from the Zhou dynasty, and the final 3,000 from the Qin and Han dynasties. As in the oracle bone script, characters could be written facing left or right, turned 90 degrees, for instance, and both represent the modern character xū 戌, while and are both hóu 侯 marquis. This was true of normal as well as extra complex identificational graphs, such as the hǔ 虎 tiger clan emblem at right and these inscriptions are almost all cast, and are relatively short and simple. Western Zhou dynasty characters basically continue from the Shang writing system, although most are not pictographs in function, the early Western Zhou bronze inscriptions have been described as more pictographic in flavor than those of subsequent periods. During the Western Zhou, many begin to show signs of simplification and linearization, with the result being a decrease in pictographic quality. Some flexibility in orientation of graphs continues in the Western Zhou, the graphs start to become slightly more uniform in structure, size and arrangement by the time of the third Zhou sovereign, King Kāng, and after the ninth, King Yì, this trend becomes more obvious. Some have used the term large seal to refer to the script of this period. This term dates back to the Han dynasty, when seal script, in the Eastern Zhou, the various states initially continued using the same forms as in the late Western Zhou. However, regional forms then began to diverge stylistically as early as the Spring and Autumn period, in the same areas, in the late Spring and Autumn to early Warring States, scripts which embellished basic structures with decorative forms such as birds or worms also appeared. Some bronzes of the period were incised in a rough, casual manner and it is thought that these reflected the popular writing of the time which coexisted with the formal script. Seals have been found from the Warring States period, mostly cast in bronze and these form an additional, valuable resource for the study of Chinese bronze inscriptions. It is also from this period that the first surviving bamboo, in the early Warring States period, typical bronze inscriptions were similar in content and length to those in the late Western Zhou to Spring and Autumn period. One of the most famous sets of bronzes ever discovered dates to the early Warring States, the total length of the inscriptions on this set was almost 2,800 characters
12.
Seal script
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Seal script is an ancient style of writing Chinese characters that was common throughout the latter half of the 1st millennium BC. It evolved organically out of the Zhou dynasty script, arising in the Warring State of Qin, there are two uses of the word seal script, the Large or Great Seal script and the lesser or Small Seal Script, the latter is also called simply seal script. The Large Seal script was originally a later, vague Han dynasty reference to writing of the Qin system similar to and it has also been used to refer to Western Zhou forms or even oracle bones as well. There were several different variants of seal script which developed in each kingdom independently during the warring state period and spring, the birds and worms script was used in the Kingdoms of Wu, Chu, and Yue. It was found on several artifacts including the Spear of Fuchai, on one side of the blade of Goujian, eight characters were written in an ancient script. The script was found to be the one called 鳥蟲文 birds and worms characters, initial analysis of the text deciphered six of the characters, 越王 and 自作用劍. As a southern state, Chu was close to the Wu-Yue influences, Chu produced broad bronze swords that were similar to Wuyue swords, but not as intricate. Chu also used the Birds and Worms style, which was borrowed by the Wu, the script of the Qin system had evolved organically from the Zhou script starting in the Spring and Autumn period. Beginning around the Warring States period, it became vertically elongated with a regular appearance and this was the period of maturation of Small Seal script, also called simply seal script. Through Chinese commentaries, it is known that Li Si compiled Cangjiepian and their form is characterized by being less rectangular and more squarish. The first known character dictionary was the 3rd century BC Erya, collated and bibliographed by Liu Xiang and his son Liu Xin, not long after, however, the Shuowen Jiezi, the lifework of Xu Shen, was written. Its 9,353 entries reproduce the standardized small-seal script variant for each entry, entries are categorized under 540 section headers. It has been anticipated that the Small Seal script will some day be encoded in Unicode, codepoints U+34000 to U+368FF have been tentatively allocated. Old Texts Phags-pa Chén Zhāoróng Research on the Qín Lineage of Writing, academia Sinica, Institute of History and Philology Monograph. Qin Yun Song, Big Seal Script Banner Script translation Richard Sears on seal script
13.
Traditional Chinese characters
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Traditional Chinese characters are Chinese characters in any character set that does not contain newly created characters or character substitutions performed after 1946. They are most commonly the characters in the character sets of Taiwan, of Hong Kong. Currently, a number of overseas Chinese online newspapers allow users to switch between both sets. In contrast, simplified Chinese characters are used in mainland China, Singapore, the debate on traditional and simplified Chinese characters has been a long-running issue among Chinese communities. Although simplified characters are taught and endorsed by the government of Mainland China, Traditional characters are used informally in regions in China primarily in handwriting and also used for inscriptions and religious text. They are often retained in logos or graphics to evoke yesteryear, nonetheless, the vast majority of media and communications in China is dominated by simplified characters. Taiwan has never adopted Simplified Chinese characters since it is ruled by the Republic of China, the use of simplified characters in official documents is even prohibited by the government in Taiwan. Simplified characters are not well understood in general, although some stroke simplifications that have incorporated into Simplified Chinese are in common use in handwriting. For example, while the name of Taiwan is written as 臺灣, similarly, in Hong Kong and Macau, Traditional Chinese has been the legal written form since colonial times. In recent years, because of the influx of mainland Chinese tourists, today, even government websites use simplified Chinese, as they answer to the Beijing government. This has led to concerns by residents to protect their local heritage. In Southeast Asia, the Chinese Filipino community continues to be one of the most conservative regarding simplification, while major public universities are teaching simplified characters, many well-established Chinese schools still use traditional characters. Publications like the Chinese Commercial News, World News, and United Daily News still use traditional characters, on the other hand, the Philippine Chinese Daily uses simplified. Aside from local newspapers, magazines from Hong Kong, such as the Yazhou Zhoukan, are found in some bookstores. In case of film or television subtitles on DVD, the Chinese dub that is used in Philippines is the same as the one used in Taiwan and this is because the DVDs belongs to DVD Region Code 3. Hence, most of the subtitles are in Traditional Characters, overseas Chinese in the United States have long used traditional characters. A major influx of Chinese immigrants to the United States occurred during the half of the 19th century. Therefore, the majority of Chinese language signage in the United States, including street signs, Traditional Chinese characters are called several different names within the Chinese-speaking world
14.
Simplified Chinese characters
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Simplified Chinese characters are standardized Chinese characters prescribed in the Table of General Standard Chinese Characters for use in mainland China. Along with traditional Chinese characters, it is one of the two character sets of the contemporary Chinese written language. The government of the Peoples Republic of China in mainland China has promoted them for use in printing since the 1950s and 1960s in an attempt to increase literacy and they are officially used in the Peoples Republic of China and Singapore. Traditional Chinese characters are used in Hong Kong, Macau. Overseas Chinese communities generally tend to use traditional characters, Simplified Chinese characters may be referred to by their official name above or colloquially. Strictly, the latter refers to simplifications of character structure or body, character forms that have existed for thousands of years alongside regular, Simplified character forms were created by decreasing the number of strokes and simplifying the forms of a sizable proportion of traditional Chinese characters. Some simplifications were based on popular cursive forms embodying graphic or phonetic simplifications of the traditional forms, some characters were simplified by applying regular rules, for example, by replacing all occurrences of a certain component with a simplified version of the component. Variant characters with the pronunciation and identical meaning were reduced to a single standardized character. Finally, many characters were left untouched by simplification, and are identical between the traditional and simplified Chinese orthographies. Some simplified characters are very dissimilar to and unpredictably different from traditional characters and this often leads opponents not well-versed in the method of simplification to conclude that the overall process of character simplification is also arbitrary. In reality, the methods and rules of simplification are few, on the other hand, proponents of simplification often flaunt a few choice simplified characters as ingenious inventions, when in fact these have existed for hundreds of years as ancient variants. However, the Chinese government never officially dropped its goal of further simplification in the future, in August 2009, the PRC began collecting public comments for a modified list of simplified characters. The new Table of General Standard Chinese Characters consisting of 8,105 characters was promulgated by the State Council of the Peoples Republic of China on June 5,2013, cursive written text almost always includes character simplification. Simplified forms used in print have always existed, they date back to as early as the Qin dynasty, One of the earliest proponents of character simplification was Lubi Kui, who proposed in 1909 that simplified characters should be used in education. In the years following the May Fourth Movement in 1919, many anti-imperialist Chinese intellectuals sought ways to modernise China, Traditional culture and values such as Confucianism were challenged. Soon, people in the Movement started to cite the traditional Chinese writing system as an obstacle in modernising China and it was suggested that the Chinese writing system should be either simplified or completely abolished. Fu Sinian, a leader of the May Fourth Movement, called Chinese characters the writing of ox-demons, lu Xun, a renowned Chinese author in the 20th century, stated that, If Chinese characters are not destroyed, then China will die. Recent commentators have claimed that Chinese characters were blamed for the problems in China during that time
15.
Standard Chinese
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Its pronunciation is based on the Beijing dialect, its vocabulary on the Mandarin dialects, and its grammar is based on written vernacular Chinese. Like other varieties of Chinese, Standard Chinese is a language with topic-prominent organization. It has more initial consonants but fewer vowels, final consonants, Standard Chinese is an analytic language, though with many compound words. There exist two standardised forms of the language, namely Putonghua in Mainland China and Guoyu in Taiwan, aside from a number of differences in pronunciation and vocabulary, Putonghua is written using simplified Chinese characters, while Guoyu is written using traditional Chinese characters. There are many characters that are identical between the two systems, in English, the governments of China and Hong Kong use Putonghua, Putonghua Chinese, Mandarin Chinese, and Mandarin, while those of Taiwan, Singapore, and Malaysia, use Mandarin. The name Putonghua also has a long, albeit unofficial, history and it was used as early as 1906 in writings by Zhu Wenxiong to differentiate a modern, standard Chinese from classical Chinese and other varieties of Chinese. For some linguists of the early 20th century, the Putonghua, or common tongue/speech, was different from the Guoyu. The former was a prestige variety, while the latter was the legal standard. Based on common understandings of the time, the two were, in fact, different, Guoyu was understood as formal vernacular Chinese, which is close to classical Chinese. By contrast, Putonghua was called the speech of the modern man. The use of the term Putonghua by left-leaning intellectuals such as Qu Qiubai, prior to this, the government used both terms interchangeably. In Taiwan, Guoyu continues to be the term for Standard Chinese. The term Putonghua, on the contrary, implies nothing more than the notion of a lingua franca, Huayu, or language of the Chinese nation, originally simply meant Chinese language, and was used in overseas communities to contrast Chinese with foreign languages. Over time, the desire to standardise the variety of Chinese spoken in these communities led to the adoption of the name Huayu to refer to Mandarin and it also incorporates the notion that Mandarin is usually not the national or common language of the areas in which overseas Chinese live. The term Mandarin is a translation of Guānhuà, which referred to the lingua franca of the late Chinese empire, in English, Mandarin may refer to the standard language, the dialect group as a whole, or to historic forms such as the late Imperial lingua franca. The name Modern Standard Mandarin is sometimes used by linguists who wish to distinguish the current state of the language from other northern. Chinese has long had considerable variation, hence prestige dialects have always existed. Confucius, for example, used yǎyán rather than colloquial regional dialects, rime books, which were written since the Northern and Southern dynasties, may also have reflected one or more systems of standard pronunciation during those times
16.
Pinyin
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Pinyin, or Hànyǔ Pīnyīn, is the official romanization system for Standard Chinese in mainland China, Malaysia, Singapore, and Taiwan. It is often used to teach Standard Chinese, which is written using Chinese characters. The system includes four diacritics denoting tones, Pinyin without tone marks is used to spell Chinese names and words in languages written with the Latin alphabet, and also in certain computer input methods to enter Chinese characters. The pinyin system was developed in the 1950s by many linguists, including Zhou Youguang and it was published by the Chinese government in 1958 and revised several times. The International Organization for Standardization adopted pinyin as a standard in 1982. The system was adopted as the standard in Taiwan in 2009. The word Hànyǔ means the language of the Han people. In 1605, the Jesuit missionary Matteo Ricci published Xizi Qiji in Beijing and this was the first book to use the Roman alphabet to write the Chinese language. Twenty years later, another Jesuit in China, Nicolas Trigault, neither book had much immediate impact on the way in which Chinese thought about their writing system, and the romanizations they described were intended more for Westerners than for the Chinese. One of the earliest Chinese thinkers to relate Western alphabets to Chinese was late Ming to early Qing Dynasty scholar-official, the first late Qing reformer to propose that China adopt a system of spelling was Song Shu. A student of the great scholars Yu Yue and Zhang Taiyan, Song had been to Japan and observed the effect of the kana syllabaries. This galvanized him into activity on a number of fronts, one of the most important being reform of the script, while Song did not himself actually create a system for spelling Sinitic languages, his discussion proved fertile and led to a proliferation of schemes for phonetic scripts. The Wade–Giles system was produced by Thomas Wade in 1859, and it was popular and used in English-language publications outside China until 1979. This Sin Wenz or New Writing was much more sophisticated than earlier alphabets. In 1940, several members attended a Border Region Sin Wenz Society convention. Mao Zedong and Zhu De, head of the army, both contributed their calligraphy for the masthead of the Sin Wenz Societys new journal. Outside the CCP, other prominent supporters included Sun Yat-sens son, Sun Fo, Cai Yuanpei, the countrys most prestigious educator, Tao Xingzhi, an educational reformer. Over thirty journals soon appeared written in Sin Wenz, plus large numbers of translations, biographies, some contemporary Chinese literature, and a spectrum of textbooks
17.
Hakka Chinese
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Hakka is not mutually intelligible with Yue, Wu, Southern Min, Mandarin or other branches of Chinese, and itself contains a few mutually unintellegible varieties. It is most closely related to Gan and is classified as a variety of Gan. There is also a possibility that the similarities are just a result of shared areal features, Taiwan, where Hakka is the native language of a significant minority of the islands residents, is a center for the study and preservation of the language. Pronunciation differences exist between the Taiwanese Hakka dialects and Mainland Chinas Hakka dialects, even in Taiwan, two local varieties of Hakka exist. The Meixian dialect of northeast Guangdong in China has been taken as the dialect by the Peoples Republic of China. The Guangdong Provincial Education Department created a romanization of Moiyen in 1960. The name of the Hakka people who are the predominant original native speakers of the variety literally means guest families or guest people, Hak 客 means guest, and ka 家 means family. Among themselves, Hakka people variously called their language Hak-ka-fa 客家話, Hak-fa, 客話, Tu-gong-dung-fa 土廣東話, literally Native Guangdong language, and Ngai-fa 我話, My/our language. The forebears of the Hakka came from present-day Central Plains provinces of Henan and Shaanxi, the presence of many archaic features occur in modern Hakka, including final consonants -p -t -k, as are found in other modern southern Chinese varieties, but which have been lost in Mandarin. Due to the migration of its speakers, Hakka may have influenced by other language areas through which the Hakka-speaking forebears migrated. For instance, common vocabulary is found in Hakka, Min, in recent times, many She people have become Hakka speakers. A regular pattern of change can generally be detected in Hakka, as in most Chinese varieties. Some examples, Characters such as 武 or 屋, are pronounced roughly mwio and uk in Early Middle Chinese, have an initial v phoneme in Hakka, being vu and vuk in Hakka respectively. Like in Mandarin, labiodentalisation process also changed mj- to a sound in Hakka before grave vowels. Middle Chinese initial phonemes /ɲ/ of the characters 人 and 日, among others, for comparison, in Mandarin, /ɲ/ became r-, while in Cantonese, it merged with initial /j/. The initial consonant phoneme exhibited by the character 話 is pronounced f or v in Hakka, the initial consonant of 學 hɔk usually corresponds with an h approximant in Hakka and a voiceless alveo-palatal fricative in Mandarin. Hakka has as many regional dialects as there are counties with Hakka speakers as the majority, some of these Hakka dialects are not mutually intelligible with each other. Surrounding Meixian are the counties of Pingyuan, Dabu, Jiaoling, Xingning, Wuhua, each is said to have its own special phonological points of interest
18.
Cantonese
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Cantonese, or Standard Cantonese, is a variety of Chinese spoken in the city of Guangzhou in southeastern China. It is the prestige variety of Yue, one of the major subdivisions of Chinese. In mainland China, it is the lingua franca of the province of Guangdong and some neighbouring areas such as Guangxi. In Hong Kong and Macau, Cantonese serves as one of their official languages and it is also spoken amongst overseas Chinese in Southeast Asia and throughout the Western World. When Cantonese and the closely related Yuehai dialects are classified together, Cantonese is viewed as vital part of the cultural identity for its native speakers across large swathes of southeastern China, Hong Kong and Macau. Although Cantonese shares some vocabulary with Mandarin, the two varieties are mutually unintelligible because of differences in pronunciation, grammar and lexicon, sentence structure, in particular the placement of verbs, sometimes differs between the two varieties. This results in the situation in which a Cantonese and a Mandarin text may look similar, in English, the term Cantonese is ambiguous. Cantonese proper is the variety native to the city of Canton and this narrow sense may be specified as Canton language or Guangzhou language in English. However, Cantonese may also refer to the branch of Cantonese that contains Cantonese proper as well as Taishanese and Gaoyang. In this article, Cantonese is used for Cantonese proper, historically, speakers called this variety Canton speech or Guangzhou speech, although this term is now seldom used outside mainland China. In Guangdong province, people call it provincial capital speech or plain speech. In Hong Kong and Macau, as well as among overseas Chinese communities, in mainland China, the term Guangdong speech is also increasingly being used among both native and non-native speakers. Due to its status as a prestige dialect among all the dialects of the Cantonese or Yue branch of Chinese varieties, the official languages of Hong Kong are Chinese and English, as defined in the Hong Kong Basic Law. The Chinese language has different varieties, of which Cantonese is one. Given the traditional predominance of Cantonese within Hong Kong, it is the de facto official spoken form of the Chinese language used in the Hong Kong Government and all courts and it is also used as the medium of instruction in schools, alongside English. A similar situation exists in neighboring Macau, where Chinese is an official language along with Portuguese. As in Hong Kong, Cantonese is the predominant spoken variety of Chinese used in life and is thus the official form of Chinese used in the government. The variant spoken in Hong Kong and Macau is known as Hong Kong Cantonese, Cantonese first developed around the port city of Guangzhou in the Pearl River Delta region of southeastern China
19.
Jyutping
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Jyutping is a romanisation system for Cantonese developed by the Linguistic Society of Hong Kong, an academic group, in 1993. Its formal name is The Linguistic Society of Hong Kong Cantonese Romanisation Scheme, the LSHK promotes the use of this romanisation system. The name Jyutping is a contraction consisting of the first Chinese characters of the terms Jyut6jyu5, only the finals m and ng can be used as standalone nasal syllables. ^ ^ ^ Referring to the pronunciation of these words. There are nine tones in six distinct tone contours in Cantonese, however, as three of the nine are entering tones, which only appear in syllables ending with p, t, and k, they do not have separate tone numbers in Jyutping. Jyutping and the Yale Romanisation of Cantonese represent Cantonese pronunciations with the letters in, The initials, b, p, m, f, d, t, n, l, g, k, ng, h, s, gw, kw. The vowel, aa, a, e, i, o, u, the coda, i, u, m, n, ng, p, t, k. But they differ in the following, The vowels eo and oe represent /ɵ/ and /œː/ respectively in Jyutping, the initial j represents /j/ in Jyutping whereas y is used instead in Yale. The initial z represents /ts/ in Jyutping whereas j is used instead in Yale, the initial c represents /tsʰ/ in Jyutping whereas ch is used instead in Yale. In Jyutping, if no consonant precedes the vowel yu, then the initial j is appended before the vowel, in Yale, the corresponding initial y is never appended before yu under any circumstances. Jyutping defines three finals not in Yale, eu /ɛːu/, em /ɛːm/, and ep /ɛːp/ and these three finals are used in colloquial Cantonese words, such as deu6, lem2, and gep6. To represent tones, only tone numbers are used in Jyutping whereas Yale traditionally uses tone marks together with the letter h. Jyutping and Cantonese Pinyin represent Cantonese pronunciations with the letters in, The initials, b, p, m, f, d, t, n, l, g, k, ng, h, s, gw, kw. The vowel, aa, a, e, i, o, u, the coda, i, u, m, n, ng, p, t, k. But they have differences, The vowel oe represents both /ɵ/ and /œː/ in Cantonese Pinyin whereas eo and oe represent /ɵ/ and /œː/ respectively in Jyutping. The vowel y represents /y/ in Cantonese Pinyin whereas both yu and i are used in Jyutping, the initial dz represents /ts/ in Cantonese Pinyin whereas z is used instead in Jyutping. The initial ts represents /tsʰ/ in Cantonese Pinyin whereas c is used instead in Jyutping. To represent tones, the numbers 1 to 9 are usually used in Cantonese Pinyin, however, only the numbers 1 to 6 are used in Jyutping
20.
Southern Min
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Southern Min, or Minnan, is a branch of Min Chinese spoken in certain parts of China including southern Fujian, eastern Guangdong, Hainan, and southern Zhejiang, and in Taiwan. The Min Nan dialects are spoken by descendants of emigrants from these areas in diaspora, most notably the Philippines, Indonesia, Malaysia. In common parlance, Southern Min usually refers to Hokkien, including Amoy and Taiwanese Hokkien, the Southern Min dialect group also includes Teochew, though Teochew has limited mutual intelligibility with Hokkien. Hainanese is not mutually intellgible with other Southern Min and is considered a separate branch of Min. Southern Min is not mutually intelligible with Eastern Min, Pu-Xian Min, any other Min branch, Hakka, Cantonese, Shanghainese or Mandarin. Southern Min dialects are spoken in the part of Fujian. The variant spoken in Leizhou, Guangdong as well as Hainan is Hainanese and is not mutually intelligible with other Southern Min or Teochew, Hainanese is classified in some schemes as part of Southern Min and in other schemes as separate. Puxian Min was originally based on the Quanzhou dialect, but over time became heavily influenced by Eastern Min, eventually losing intellegility with Minnan. A forms of Southern Min spoken in Taiwan, collectively known as Taiwanese, Southern Min is a first language for most of the Hoklo people, the main ethnicity of Taiwan. The correspondence between language and ethnicity is not absolute, as some Hoklo have very limited proficiency in Southern Min while some non-Hoklo speak Southern Min fluently, there are many Southern Min speakers also among Overseas Chinese in Southeast Asia. Many ethnic Chinese immigrants to the region were Hoklo from southern Fujian and brought the language to what is now Burma, Indonesia and present-day Malaysia and Singapore. In general, Southern Min from southern Fujian is known as Hokkien, Hokkienese, many Southeast Asian ethnic Chinese also originated in the Chaoshan region of Guangdong and speak Teochew language, the variant of Southern Min from that region. Southern Min-speakers form the majority of Chinese in Singapore, with the largest group being Hokkien, despite the similarities the two groups are rarely seen as part of the same Minnan Chinese subgroups. The variants of Southern Min spoken in Zhejiang province are most akin to that spoken in Quanzhou, the variants spoken in Taiwan are similar to the three Fujian variants and are collectively known as Taiwanese. Those Southern Min variants that are known as Hokkien in Southeast Asia also originate from these variants. The variants of Southern Min in the Chaoshan region of eastern Guangdong province are known as Teochew or Chaozhou. Teochew is of importance in the Southeast Asian Chinese diaspora, particularly in Malaysia, Thailand, Cambodia, Vietnam, Sumatra. The Philippines variant is mostly from the Quanzhou area as most of their forefathers are from the aforementioned area, the Southern Min language variant spoken around Shanwei and Haifeng differs markedly from Teochew and may represent a later migration from Zhangzhou
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Hokkien
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Hokkien /hɒˈkiɛn/ is a group of Southern Min dialects spoken throughout Southeastern China, Taiwan, Southeast Asia and by other overseas Chinese. Hokkien originated in southern Fujian, the Min-speaking province and it is closely related to Teochew, though there is limited mutual intelligibility, and is somewhat more distantly related to Hainanese and Leizhou dialect. Besides Hokkien, there are also other Min and Hakka dialects in Fujian province, the term Hokkien is etymologically derived from the Southern Min pronunciation for Fujian, the province from which the language hails. The variety is known by other terms such as the more general Min Nan or Southern Min. Fujianese and Fukienese are also used, although they are somewhat imprecise, the term Hokkien is not usually used in Mainland China or Taiwan. Conversely Hokkien is the name in Southeast Asia in both English, Chinese or other languages. Speakers of Hokkien, particularly those in Southeast Asia, typically refer to Hokkien as a dialect, people in Taiwan most often refer to Hokkien as the Taiwanese language, with Minnan and Holo also being used and 福建話 is not as common. Hokkien originated in the area of Fujian province, an important center for trade and migration. The major pole of Hokkien varieties outside of Fujian is Taiwan, the Taiwanese version mostly have origins with the Quanzhou and Zhangzhou variants, but since then, the Amoy dialect is becoming the modern prestige standard for the language. There are many Hokkien speakers among overseas Chinese in Southeast Asia as well as in the United States, many ethnic Han Chinese emigrants to the region were Hoklo from southern Fujian, and brought the language to what is now Burma, Indonesia and present day Malaysia and Singapore. Many of the Hokkien dialects of this region are similar to Taiwanese and Amoynese. Hokkien is reportedly the native language of up to 80% of the Chinese people in the Philippines, Hokkien speakers form the largest group of overseas Chinese in Singapore, Malaysia, Indonesia and Philippines. Southern and part of western Fujian is home to four principal Hokkien dialects, Chinchew, Amoy, Chiangchew and Longyan, originating from the cities of Quanzhou, Xiamen, Zhangzhou and Longyan. As Xiamen is the city of southern Fujian, Amoy is considered the most important, or even the prestige dialect. It is a hybrid of the Quanzhou and Zhangzhou dialects, same as Amoy dialect, the varieties of Hokkien spoken in Taiwan are hybrids of the Quanzhou and Zhangzhou dialects, and are collectively known as Taiwanese Hokkien or just Taiwanese. Used by a majority of the population, it bears much importance from a socio-political perspective, the varieties of Hokkien in Southeast Asia originate from these dialects. The Singaporeans, Southern Malaysians and people in Indonesias Riau and surrounding islands variant is from the Quanzhou area and they speak a distinct form of Quanzhou Hokkien called Southern Peninsular Malaysian Hokkien. Among ethnic Chinese inhabitants of Penang, and other states in Northern Malaysia and Medan, with areas in North Sumatra, Indonesia
22.
Teochew dialect
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Teochew is a variety of Southern Min spoken mainly by the Teochew people in the Chaoshan region of eastern Guangdong and by their respective diaspora around the world. It is sometimes referred to as Chiuchow, its Cantonese name, Teochew preserves many Old Chinese pronunciations and vocabulary that have been lost in some of the other modern varieties of Chinese. As such, many linguists consider Teochew one of the most conservative Chinese dialects, Teochew is a member of the Southern Min subgroup, which in turn constitutes a part of Min Chinese, one of the seven major language groups of Chinese. Even within the Teochew dialects, there is variation in phonology between different regions of Chaoshan and between different Teochew communities overseas. Parts of the Hakka-speaking regions of Jiexi County, Dabu County and Fengshun, as Chaoshan was one of the major sources of Chinese emigration to Southeast Asia during the 18th to 20th centuries, a considerable Overseas Chinese community in that region is Teochew-speaking. In particular, the Teochew people settled in significant numbers in Cambodia, Thailand and Laos, teochew-speakers form a minority among Chinese communities in Vietnam, Singapore, Malaysia and Indonesia. Teochew was never popular in Chinese communities in Japan and South Korea, since most of the Teochew people who migrated to these countries are secondary immigrants from Hong Kong and Taiwan. Most of them are people from Hong Kong and Taiwan who speak Cantonese, Hokkien and Mandarin, as well as Korean and Japanese. This refers to Chaozhou, the variety of Teochew spoken in China, Chaozhou children are introduced to Standard Chinese as early as in kindergarten, however, Chaozhou remains the primary medium of instruction. In the early years of education, Mandarin becomes the sole language of instruction. Mandarin is widely understood, however minimally, by most younger Chaozhou speakers, native Chaozhou speakers find the neutral tone in Mandarin hardest to master. Chaozhou has lost the alveolar nasal ending and so the people often replace the sound in Mandarin with the velar nasal, none of the southern Min dialects have a front rounded vowel, therefore a typical Chaozhou accent supplants the unrounded counterpart for. Chaozhou, like its ancient ancestor, lacks labio-dentals, people therefore substitute or for when they speak Mandarin, Chaozhou does not have any of the retroflex consonants in the northern dialects, so they pronounce, and instead of, and. Since Chaoan, Raoping and Jieyang border the Hakka-speaking region in the north, some people in these regions speak Hakka, Chaozhou people have historically had a great deal of contact with the Hakka people, but Hakka has had little, if any, influence on Chaozhou. Similarly, in Dabu and Fengshun, where the Chaozhou- and Hakka-speaking regions meet, in the mountainous area of Fenghuang, the She language, an endangered Hmong–Mien language, is spoken by the She people, who are an officially-recognised non-Han ethnic minority. They predominantly speak Hakka and Teochew, only about 1,000 She still speak their eponymous language, the voiced stops and and also are voicelessly prenasalised, respectively. They are in distribution with the tenuis stops, occurring before nasal vowels and nasal codas, whereas the tenuis stops occur before oral vowels. The voiced affricate dz, initial in such words as 字, 二, 然, 若 loses its affricate property with some younger speakers abroad, and is relaxed to
23.
International Phonetic Alphabet
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The International Phonetic Alphabet is an alphabetic system of phonetic notation based primarily on the Latin alphabet. It was devised by the International Phonetic Association as a representation of the sounds of spoken language. The IPA is used by lexicographers, foreign students and teachers, linguists, speech-language pathologists, singers, actors, constructed language creators. The IPA is designed to represent only those qualities of speech that are part of language, phones, phonemes, intonation. IPA symbols are composed of one or more elements of two types, letters and diacritics. For example, the sound of the English letter ⟨t⟩ may be transcribed in IPA with a letter, or with a letter plus diacritics. Often, slashes are used to signal broad or phonemic transcription, thus, /t/ is less specific than, occasionally letters or diacritics are added, removed, or modified by the International Phonetic Association. As of the most recent change in 2005, there are 107 letters,52 diacritics and these are shown in the current IPA chart, posted below in this article and at the website of the IPA. In 1886, a group of French and British language teachers, led by the French linguist Paul Passy, for example, the sound was originally represented with the letter ⟨c⟩ in English, but with the digraph ⟨ch⟩ in French. However, in 1888, the alphabet was revised so as to be uniform across languages, the idea of making the IPA was first suggested by Otto Jespersen in a letter to Paul Passy. It was developed by Alexander John Ellis, Henry Sweet, Daniel Jones, since its creation, the IPA has undergone a number of revisions. After major revisions and expansions in 1900 and 1932, the IPA remained unchanged until the International Phonetic Association Kiel Convention in 1989, a minor revision took place in 1993 with the addition of four letters for mid central vowels and the removal of letters for voiceless implosives. The alphabet was last revised in May 2005 with the addition of a letter for a labiodental flap, apart from the addition and removal of symbols, changes to the IPA have consisted largely in renaming symbols and categories and in modifying typefaces. Extensions to the International Phonetic Alphabet for speech pathology were created in 1990, the general principle of the IPA is to provide one letter for each distinctive sound, although this practice is not followed if the sound itself is complex. There are no letters that have context-dependent sound values, as do hard, finally, the IPA does not usually have separate letters for two sounds if no known language makes a distinction between them, a property known as selectiveness. These are organized into a chart, the chart displayed here is the chart as posted at the website of the IPA. The letters chosen for the IPA are meant to harmonize with the Latin alphabet, for this reason, most letters are either Latin or Greek, or modifications thereof. Some letters are neither, for example, the letter denoting the glottal stop, ⟨ʔ⟩, has the form of a question mark
24.
Specials (Unicode block)
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Specials is a short Unicode block allocated at the very end of the Basic Multilingual Plane, at U+FFF0–FFFF. Of these 16 codepoints, five are assigned as of Unicode 9, U+FFFD � REPLACEMENT CHARACTER used to replace an unknown, unrecognized or unrepresentable character U+FFFE <noncharacter-FFFE> not a character. FFFE and FFFF are not unassigned in the sense. They can be used to guess a texts encoding scheme, since any text containing these is by not a correctly encoded Unicode text. The replacement character � is a found in the Unicode standard at codepoint U+FFFD in the Specials table. It is used to indicate problems when a system is unable to render a stream of data to a correct symbol and it is usually seen when the data is invalid and does not match any character, Consider a text file containing the German word für in the ISO-8859-1 encoding. This file is now opened with an editor that assumes the input is UTF-8. The first and last byte are valid UTF-8 encodings of ASCII, therefore, a text editor could replace this byte with the replacement character symbol to produce a valid string of Unicode code points. The whole string now displays like this, f�r, a poorly implemented text editor might save the replacement in UTF-8 form, the text file data will then look like this, 0x66 0xEF 0xBF 0xBD 0x72, which will be displayed in ISO-8859-1 as f�r. Since the replacement is the same for all errors this makes it impossible to recover the original character, a better design is to preserve the original bytes, including the error, and only convert to the replacement when displaying the text. This will allow the text editor to save the original byte sequence and it has become increasingly common for software to interpret invalid UTF-8 by guessing the bytes are in another byte-based encoding such as ISO-8859-1. This allows correct display of both valid and invalid UTF-8 pasted together, Unicode control characters UTF-8 Mojibake Unicodes Specials table Decodeunicodes entry for the replacement character
25.
Unicode
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Unicode is a computing industry standard for the consistent encoding, representation, and handling of text expressed in most of the worlds writing systems. As of June 2016, the most recent version is Unicode 9.0, the standard is maintained by the Unicode Consortium. Unicodes success at unifying character sets has led to its widespread, the standard has been implemented in many recent technologies, including modern operating systems, XML, Java, and the. NET Framework. Unicode can be implemented by different character encodings, the most commonly used encodings are UTF-8, UTF-16 and the now-obsolete UCS-2. UTF-8 uses one byte for any ASCII character, all of which have the same values in both UTF-8 and ASCII encoding, and up to four bytes for other characters. UCS-2 uses a 16-bit code unit for each character but cannot encode every character in the current Unicode standard, UTF-16 extends UCS-2, using one 16-bit unit for the characters that were representable in UCS-2 and two 16-bit units to handle each of the additional characters. Many traditional character encodings share a common problem in that they allow bilingual computer processing, Unicode, in intent, encodes the underlying characters—graphemes and grapheme-like units—rather than the variant glyphs for such characters. In the case of Chinese characters, this leads to controversies over distinguishing the underlying character from its variant glyphs. In text processing, Unicode takes the role of providing a unique code point—a number, in other words, Unicode represents a character in an abstract way and leaves the visual rendering to other software, such as a web browser or word processor. This simple aim becomes complicated, however, because of concessions made by Unicodes designers in the hope of encouraging a more rapid adoption of Unicode, the first 256 code points were made identical to the content of ISO-8859-1 so as to make it trivial to convert existing western text. For other examples, see duplicate characters in Unicode and he explained that he name Unicode is intended to suggest a unique, unified, universal encoding. In this document, entitled Unicode 88, Becker outlined a 16-bit character model, Unicode could be roughly described as wide-body ASCII that has been stretched to 16 bits to encompass the characters of all the worlds living languages. In a properly engineered design,16 bits per character are more than sufficient for this purpose, Unicode aims in the first instance at the characters published in modern text, whose number is undoubtedly far below 214 =16,384. By the end of 1990, most of the work on mapping existing character encoding standards had been completed, the Unicode Consortium was incorporated in California on January 3,1991, and in October 1991, the first volume of the Unicode standard was published. The second volume, covering Han ideographs, was published in June 1992, in 1996, a surrogate character mechanism was implemented in Unicode 2.0, so that Unicode was no longer restricted to 16 bits. The Microsoft TrueType specification version 1.0 from 1992 used the name Apple Unicode instead of Unicode for the Platform ID in the naming table, Unicode defines a codespace of 1,114,112 code points in the range 0hex to 10FFFFhex. Normally a Unicode code point is referred to by writing U+ followed by its hexadecimal number, for code points in the Basic Multilingual Plane, four digits are used, for code points outside the BMP, five or six digits are used, as required. Code points in Planes 1 through 16 are accessed as surrogate pairs in UTF-16, within each plane, characters are allocated within named blocks of related characters
26.
Chinese language
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Chinese is a group of related, but in many cases mutually unintelligible, language varieties, forming a branch of the Sino-Tibetan language family. Chinese is spoken by the Han majority and many ethnic groups in China. Nearly 1.2 billion people speak some form of Chinese as their first language, the varieties of Chinese are usually described by native speakers as dialects of a single Chinese language, but linguists note that they are as diverse as a language family. The internal diversity of Chinese has been likened to that of the Romance languages, There are between 7 and 13 main regional groups of Chinese, of which the most spoken by far is Mandarin, followed by Wu, Min, and Yue. Most of these groups are mutually unintelligible, although some, like Xiang and certain Southwest Mandarin dialects, may share common terms, all varieties of Chinese are tonal and analytic. Standard Chinese is a form of spoken Chinese based on the Beijing dialect of Mandarin. It is the language of China and Taiwan, as well as one of four official languages of Singapore. It is one of the six languages of the United Nations. The written form of the language, based on the logograms known as Chinese characters, is shared by literate speakers of otherwise unintelligible dialects. Of the other varieties of Chinese, Cantonese is the spoken language and official in Hong Kong and Macau. It is also influential in Guangdong province and much of Guangxi, dialects of Southern Min, part of the Min group, are widely spoken in southern Fujian, with notable variants also spoken in neighboring Taiwan and in Southeast Asia. Hakka also has a diaspora in Taiwan and southeast Asia. Shanghainese and other Wu varieties are prominent in the lower Yangtze region of eastern China, Chinese can be traced back to a hypothetical Sino-Tibetan proto-language. The first written records appeared over 3,000 years ago during the Shang dynasty, as the language evolved over this period, the various local varieties became mutually unintelligible. In reaction, central governments have sought to promulgate a unified standard. Difficulties have included the great diversity of the languages, the lack of inflection in many of them, in addition, many of the smaller languages are spoken in mountainous areas that are difficult to reach, and are often also sensitive border zones. Without a secure reconstruction of proto-Sino-Tibetan, the structure of the family remains unclear. A top-level branching into Chinese and Tibeto-Burman languages is often assumed, the earliest examples of Chinese are divinatory inscriptions on oracle bones from around 1250 BCE in the late Shang dynasty
27.
Varieties of Chinese
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Chinese, also known as Sinitic, is a branch of the Sino-Tibetan language family consisting of hundreds of local language varieties, many of which are not mutually intelligible. The differences are similar to those within the Romance languages, with particularly strong in the more rugged southeast. These varieties, often called dialects, have been classified into seven to ten groups, the largest being Mandarin, Wu, Min, Chinese varieties differ most in their phonology, and to a lesser extent in vocabulary and syntax. Southern varieties tend to have fewer initial consonants than northern and central varieties, all have phonemic tones, with northern varieties tending to have fewer distinctions than southern ones. Many have tone sandhi, with the most complex patterns in the area from Zhejiang to eastern Guangdong. Standard Chinese takes its phonology from the Beijing dialect, with vocabulary from the Mandarin group and it is the sole official language of both China and Taiwan, one of the four official languages of Singapore, and one of the six official languages of the United Nations. At the end of the 2nd millennium BC, a form of Chinese was spoken in an area around the lower Wei River. From there it expanded eastwards across the North China Plain to Shandong and then south into the valley of the Yangtze River, as the language spread, it replaced formerly dominant languages in those areas, and regional differences grew. Simultaneously, especially in periods of unity, there was a tendency to promote a central standard to facilitate communication between people from different regions. The first evidence of variation is found in texts from the Spring. At that time, the Zhou royal domain, though no longer politically powerful, the Fangyan is devoted to differences in vocabulary between regions. Commentaries from the Eastern Han period contain much discussion of local variations in pronunciation, the Qieyun rhyme book noted wide variation in pronunciation between regions, and set out to define a standard pronunciation for reading the classics. This standard, known as Middle Chinese, is believed to be a based on the reading traditions of northern and southern capitals. The North China Plain provided few barriers to migration, leading to relative linguistic homogeneity over an area in northern China. In contrast, the mountains and rivers of southern China have spawned the other six major groups of Chinese languages, with great internal diversity, until the mid-20th century, most Chinese people spoke only their local language. As a practical measure, officials of the Ming and Qing dynasties carried out the administration of the using a common language based on Mandarin varieties. Knowledge of this language was thus essential for an official career, in the early years of the Republic of China, Literary Chinese was replaced as the written standard by written vernacular Chinese, which was based on northern dialects. In the 1930s a standard language was adopted, with its pronunciation based on the Beijing dialect
28.
Oracle bone
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Oracle bones are pieces of ox scapula or turtle plastron, which were used for pyromancy – a form of divination – in ancient China, mainly during the late Shang dynasty. Scapulimancy is the term if ox scapulae were used for the divination. Diviners would submit questions to deities regarding future weather, crop planting, the fortunes of members of the family, military endeavors. These questions were carved onto the bone or shell in oracle bone script using a sharp tool, intense heat was then applied with a metal rod until the bone or shell cracked due to thermal expansion. The diviner would then interpret the pattern of cracks and write the prognostication upon the piece as well, by the Zhou dynasty, cinnabar ink and brush had become the preferred writing method, resulting in fewer carved inscriptions and often blank oracle bones being unearthed. The oracle bones bear the earliest known significant corpus of ancient Chinese writing, when they were discovered and deciphered in the early twentieth century, these records confirmed the existence of the Shang, which some scholars had until then doubted. The turtle shell fragments were prescribed for malaria, while the animal bones were used in powdered form to treat knife wounds. A legendary tale relates that Wang was sick with malaria, and his scholar friend Liu E was visiting him and they discovered, before it was ground into powder, that it bore strange glyphs, which they, having studied the ancient bronze inscriptions, recognized as ancient writing. As Xǔ Yǎhuì states, No one can know how many oracle bones, prior to 1899, were ground up by traditional Chinese pharmacies and disappeared into peoples stomachs. It is not known how Wang and Liu actually came across these dragon bones, although scholars tried to find their source, antique dealers falsely claimed that the bones came from Tangyin in Henan. In 1908, scholar Luo Zhenyu discovered the source of the bones near Anyang, decades of uncontrolled digs followed to fuel the antiques trade, and many of these pieces eventually entered collections in Europe, the US, Canada and Japan. The first Western collector was the American missionary Frank H. Chalfant, Chalfant also first coined the term oracle bone in his 1906 book Early Chinese Writing, which was then borrowed into Chinese as jiǎgǔ 甲骨 in the 1930s. The Canadian Presbyterian minister James Mellon Menzies bought the largest amount, the Chinese still acknowledge the pioneering contribution of Menzies as the foremost western scholar of Yin-Shang culture and oracle bone inscriptions. His former residence in Anyang was declared a Protected Treasure in 2004, the inscriptions on the oracle bones, once deciphered, turned out to be the records of the divinations performed for or by the royal household. These, together with royal-sized tombs, proved beyond a doubt for the first time the existence of the Shang dynasty, which had recently been doubted, today, Xiǎotún at Anyang is thus also known as the Ruins of Yin, or Yinxu. The Jiǎgǔwén héjí edited by Hu Houxuan, with its supplement edited by Peng Bangjiong, is the most comprehensive catalogue of oracle bone framents, the 20 volumes contain reproductions of over 55,000 fragments. A separate work contains transcriptions of the inscriptions into standard characters, the vast majority of the inscribed oracle bones were found at the Yinxu site in modern Anyang, and date to the reigns of the last nine kings of the Shang dynasty. The extant inscriptions are not evenly distributed across these periods, with 55% coming from period I and 31% from periods III, a few oracle bones date to the beginning of the subsequent Zhou dynasty
29.
Analects
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It is believed to have been written during the Warring States period, and it achieved its final form during the mid-Han dynasty. During the late Song dynasty the importance of the Analects as a work was raised above that of the older Five Classics. They were very important for Confucianism and Chinas overall morals, Confucius believed that the welfare of a country depended on the moral cultivation of its people, beginning from the nations leadership. He believed that individuals could begin to cultivate a sense of virtue through ren. He taught that a sense of virtue was his primary prerequisite for leadership. His primary goal in educating his students was to produce ethically well-cultivated men who would carry themselves with gravity, speak correctly, the work is therefore titled Lunyu meaning edited conversations or selected speeches. The view however was challenged by Qing dynasty philologist Cui Shu who argued on linguistic ground that the last five books are later than the rest of the work. Many modern scholars now believe that the work was compiled over a period of two hundred years, with some questioning the authenticity of some of the sayings. A Han dynasty writer Wang Chong however claimed that the Analects that existed during the Han dynasty was incomplete, at least three times the amount of those do not exist in the Analects at all. According to the Han dynasty scholar Liu Xiang, there were two versions of the Analects that existed at the beginning of the Han dynasty, the Lu version and the Qi version. The Lu version contained twenty chapters, and the Qi version contained twenty-two chapters, of the twenty chapters that both versions had in common, the Lu version had more passages. Each version had its own masters, schools, and transmitters, the old text version got its name because it was written in characters not used since the earlier Warring States period, when it was assumed to have been hidden. According to the Han dynasty scholar Huan Tan, the old version had four hundred characters different from the Lu version. Of these twenty-seven differences, the text only agrees with the old text version in two places. This text was recognized by Zhang Yus contemporaries and by subsequent Han scholars as superior to either individual version, the Qi version was lost for about 1800 years but re-found during the excavation of the tomb of Marquis of Haihun that was found 2011. No complete copies of either the Lu version or the old version of the Analects exist today. Archaeologists have since discovered two handwritten copies of the Analects that were written around 50 BC, during the Western Han dynasty and they are known as the Dingzhou Analects, and the Pyongyang Analects, after the location of the tombs in which they were found. The Dingzhou Analects was discovered in 1973, but no transcription of its contents was published until 1997, the Pyongyang Analects was discovered in 1992
30.
Mencius (book)
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A number of linguistic and textual clues suggest that the text was not written by Mencius himself but by his disciples, probably during the late 4th century BC. The Mencius comprises 7 chapters, each divided into two halves, with alternating short sayings and extensive dialogues on specific philosophical arguments. The Mencius was one of the most important texts of early Confucianism, notwithstanding its early importance to Confucianism, the Mencius was not canonized as one of the Chinese Classics until over 1000 years later during the Song dynasty. Oeuvres de Meng Tzeu, in Les Quatres Livres, dobson, W. A. C. H. Mencius, A New Translation Arranged and Annotated for the General Reader. Mencius, With Selections from Traditional Commentaries, Works related to Mencius at Wikisource The Works of Mencius, Legges English translation Mengzi Chinese text with Legges English translation Mencius, translated by A. Charles Muller
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Zuo zhuan
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It comprises thirty chapters covering a period from 722 to 468 BC, and focuses mainly on political, diplomatic, and military affairs from that era. The Zuo zhuan was, for centuries, the primary text through which the Chinese gained an understanding of their ancient history. The Zuo zhuan is the source of more Chinese sayings and idioms than any other classical work, notwithstanding its prominent position throughout Chinese history as the paragon of Classical Chinese prose, little is known of the Zuo zhuans creation and early history. Its earliest known mention appears in Sima Qians Records of the Grand Historian, the first of Chinas twenty-four dynastic histories, which was completed about 94 BC. Other than his mention in the Analects, nothing is concretely known of Zuo Qiumings life or identity. This traditional assumption that the titles Master Zuo refers to the Zuo Qiuming of the Analects is not based on any specific evidence, in 1792, the scholar Yao Nai wrote, The text did not come from one person. There were repeated accretions and additions, with those of Wu Qi, in the early 1930s, the French Sinologist Henri Maspero performed a detailed textual study of the issue, concluding the Han dynasty forgery theory to be untenable. While Lius hypothesis that the Zuo zhuan was not originally an Annals commentary has been generally accepted, four of the fragments date to the Six Dynasties period, while the other two date to the early Tang dynasty. The oldest known complete Zuo zhuan manuscript is the ancient manuscript scroll preserved at the Kanazawa Bunko Museum in Yokohama, the Zuo zhuan recounts the major political, military, and social events of the Spring and Autumn period, and is famous for its dramatic power and realistic details. The Zuo zhuan originally contained only its content, without any content from or references to the Spring. In the 3rd century AD, the Chinese scholar Du Yu intercalated the Annals into the Zuo zhuan and its overarching theme is that haughty, evil, and stupid individuals generally bring disaster upon themselves, while those who are good, wise, and humble are usually justly rewarded. The Confucian principle of ritual propriety or ceremony is seen as governing all actions, including war, however, the observance of li is never shown as guaranteeing victory, and the Zuo zhuan includes many examples of the good and innocent suffering senseless violence. Much of the Zuo zhuans status as a literary masterpiece stems from its realistic portrayal of a turbulent era marked by violence, political strife, intrigues. The narratives of the Zuo zhuan are highly didactic in nature, several of the Zuo zhuans most famous sections are those dealing with critical historical battles, such as the Battle of Chengpu and the Battle of Bi. The Battle of Chengpu, the first of the Zuo zhuans great battles, on one side were the troops of the powerful State of Chu, from what was then far southern China, led by the Chu prime minister Cheng Dechen. They were opposed by the armies of the State of Jin, led by Chonger, Duke of Jin, one of the most prominent, Chu suffered a disastrous defeat in the battle itself, and it resulted in Chonger being named Hegemon of the various states. Several of the most notable passages in the Zuo zhuan describe succession crises, the best known of these stories is that of Duke Zhuang of Zheng, who ruled the State of Zheng from 743 to 701 BC. Duke Zhuang was born in a manner that startled his mother, a number of Zuo zhuan anecdotes end with brief moral comments or verdicts that are attributed to either Confucius or an unnamed junzi
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Chinese characters
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Chinese characters are logograms used in the writing of Chinese and some other Asian languages. In Standard Chinese, and sometimes also in English, they are called hànzì. They have been adapted to write a number of languages including, Japanese, where they are known as kanji, Korean, where they are known as hanja. Collectively, they are known as CJK characters, in English, they are sometimes called Han characters. Chinese characters constitute the oldest continuously used system of writing in the world, Chinese characters number in the tens of thousands, though most of them are minor graphic variants encountered only in historical texts. Studies in China have shown that literacy in written Chinese requires a knowledge of between three and four thousand characters. In Japan,2,136 are taught through secondary school, the characters used in Japan are distinct from those used in China in many respects. There are various national standard lists of characters, forms, in South Korea, when Chinese characters are used they are of the traditional variant and are almost identical to those used in places like Taiwan and Hong Kong. In Old Chinese, most words were monosyllabic and there was a correspondence between characters and words. Rather, a character almost always corresponds to a syllable that is also a morpheme. However, there are a few exceptions to this correspondence, including bisyllabic morphemes. Modern Chinese has many homophones, thus the same syllable may be represented by many characters. A single character may also have a range of meanings, or sometimes quite distinct meanings, cognates in the several varieties of Chinese are generally written with the same character. They typically have similar meanings, but often quite different pronunciations and these foreign adaptations of Chinese pronunciation are known as Sino-Xenic pronunciations, and have been useful in the reconstruction of Middle Chinese. When the script was first used in the late 2nd millennium BC, words of Old Chinese were generally monosyllabic, increasing numbers of polysyllabic words have entered the language from the Western Zhou period to the present day. The process has accelerated over the centuries as phonetic change has increased the number of homophones and it has been estimated that over two thirds of the 3,000 most common words in modern Standard Chinese are polysyllables, the vast majority of those being disyllables. The most common process has been to form compounds of existing words, words have also been created by adding affixes, reduplication and borrowing from other languages. Polysyllabic words are written with one character per syllable
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Old Chinese phonology
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Scholars have attempted to reconstruct the phonology of Old Chinese from documentary evidence. The oldest surviving Chinese verse, in the Classic of Poetry, although many details are disputed, most recent reconstructions agree on the basic structure. It is generally agreed that Old Chinese differed from Middle Chinese in lacking retroflex and palatal obstruents but having consonant clusters of some sort. Most recent reconstructions also posit consonant clusters at the end of the syllable, although many details are still disputed, recent formulations are in substantial agreement on the core issues. In such systems, Old Chinese has no tones, the rising and departing tones of Middle Chinese are treated as reflexes of the Old Chinese post-codas. The primary sources of evidence for the reconstruction of the Old Chinese initials are medieval rhyme dictionaries and these dictionaries indicated pronunciation by dividing a syllable into an initial consonant and the rest, called the final. According to its preface, the Qieyun did not reflect a contemporary dialect. Rhyme tables from the Song dynasty contain a sophisticated analysis of the Qieyun initials and finals. Moreover, they were influenced by the different pronunciations of later period. The resulting inventory of 32 initials is still used by scholars within China. Although the Chinese writing system is not alphabetic, comparison of words whose characters share a phonetic element yields much information about pronunciation. Often the characters in a series are still pronounced alike, as in the character 中. In other cases the words in a series have very different sounds in any known variety of Chinese. However, there are cases where quite different Middle Chinese initials appear together in a phonetic series. Karlgren and subsequent workers have proposed either additional Old Chinese consonants or initial consonant clusters in such cases, while all such dentals were palatalized, the conditions for palatalization of velars are only partly understood. For example, the name of the city Alexandria was transcribed in the Book of Han as ⟨烏弋山離⟩, traces of the earlier liquids are also found in the divergent Waxiang dialect of western Hunan. The Song dynasty rhyme tables classified Qieyun syllables as either open or closed and this medial was unevenly distributed, being distinctive only after velar and laryngeal initials or before -ai, -an or -at. This is taken to indicate that Old Chinese had labiovelar and labiolaryngeal initials, the remaining occurrences of Middle Chinese -w- are believed to result from breaking of a back vowel before these codas
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Western Zhou
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The Western Zhou period was the first half of the Zhou dynasty of ancient China. It began when King Wu of Zhou overthrew the Shang dynasty at the Battle of Muye, the dynasty was successful for about seventy-five years and then slowly lost power. The former Shang lands were divided into fiefs which became increasingly independent of the king. In 771, the Zhou were driven out of the Wei River valley, few records survive from this early period and accounts from the Western Zhou period cover little beyond a list of kings with uncertain dates. King Wu died two or three years after the conquest, because his son, King Cheng of Zhou was young, his brother, the Duke of Zhou assisted the young and inexperienced king as regent. Wus other brothers, concerned about the Duke of Zhous growing power, formed an alliance with other regional rulers, the Duke of Zhou stamped out this rebellion and conquered more territory to bring other people under Zhou rule. The Duke formulated the Mandate of Heaven doctrine to counter Shang claims to a right of rule. With a feudal system, royal relatives and generals were given fiefs in the east, including Luoyang, Jin, Ying, Lu, Qi. While this was designed to maintain Zhou authority as it expanded its rule over an amount of territory. When the Duke of Zhou stepped down as regent, the remainder of Chengs reign, the fourth king, King Zhao of Zhou led an army south against Chu and was killed along with a large part of the Zhou army. The fifth king, King Mu of Zhou is remembered for his visit to the Queen Mother of the West. Territory was lost to the Xu Rong in the southeast, the reigns of the next four kings are poorly documented. The ninth king is said to have boiled the Duke of Qi in a cauldron, the tenth king, King Li of Zhou was forced into exile and power was held for fourteen years by the Gonghe Regency. Lis overthrow may have accompanied by Chinas first recorded peasant rebellion. When Li died in exile, Gonghe retired and power passed to Lis son King Xuan of Zhou, King Xuan worked to restore royal authority, though regional lords became less obedient later in his reign. The twelfth and last king of the Western Zhou period was King You of Zhou, some scholars have surmised that the sack of Haojing might have been connected to a Scythian raid from the Altai before their westward expansion. Most of the Zhou nobles withdrew from the Wei River valley and this was the start of the Eastern Zhou period, which is customarily divided into the Spring and Autumn period and the Warring States period. It is possible that the Zhou kings derived most of their income from lands in the Wei valley
35.
Middle Chinese
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The fanqie method used to indicate pronunciation in these dictionaries, though an improvement on earlier methods, proved awkward in practice. The mid 12th-century Yunjing and other rime tables incorporate a more sophisticated, the rime tables attest to a number of sound changes that had occurred over the centuries following the publication of the Qieyun. Linguists sometimes refer to the system of the Qieyun as Early Middle Chinese, the dictionaries and tables describe pronunciations in relative terms, but do not give their actual sounds. The Swedish linguist Bernard Karlgren believed that the recorded a speech standard of the capital Changan of the Sui and Tang dynasties. This composite system contains important information for the reconstruction of the system of Old Chinese phonology. The Middle Chinese system is used as a framework for the study. Branches of the Chinese family such as Mandarin, Yue and Wu can be treated as divergent developments from the Qieyun system. The reconstruction of Middle Chinese phonology is largely dependent upon detailed descriptions in a few original sources, the most important of these is the Qieyun rime dictionary and its revisions. The Qieyun is often used together with interpretations in Song dynasty rime tables such as the Yunjing, Qiyinlue, Chinese scholars of the Northern and Southern dynasties period were concerned with the correct recitation of the classics. Various schools produced dictionaries to codify reading pronunciations and the associated rhyme conventions of regulated verse, the Qieyun was an attempt to merge the distinctions in six earlier dictionaries, which were eclipsed by its success and are no longer extant. It was accepted as the standard reading pronunciation during the Tang dynasty, the Qieyun is thus the oldest surviving rime dictionary and the main source for the pronunciation of characters in Early Middle Chinese. The rime dictionaries organize Chinese characters by their pronunciation, according to a hierarchy of tone, rhyme, the fanqie system uses multiple equivalent characters to represent each particular initial, and likewise for finals. The categories of initials and finals actually represented were first identified by the Cantonese scholar Chen Li in an analysis published in his Qièyùn kǎo. The Qieyun classified homonyms under 193 rhyme classes, each of which is placed one of the four tones. A single rhyme class may contain multiple finals, generally differing only in the medial or in so-called chongniu doublets, the Yunjing is the oldest of the so-called rime tables, which provide a more detailed phonological analysis of the system contained in the Qieyun. However, the analysis shows some influence from LMC, which needs to be taken into account when interpreting difficult aspects of the system. The Yunjing is organized into 43 tables, each covering several Qieyun rhyme classes, and classified as, One of 16 broad rhyme classes, each described as either inner or outer. The meaning of this is debated but it has suggested that it refers to the height of the main vowel, with outer finals having an open vowel
36.
Tone (linguistics)
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Tone is the use of pitch in language to distinguish lexical or grammatical meaning – that is, to distinguish or to inflect words. Languages that do have this feature are called tonal languages, the tone patterns of such a language are sometimes called tonemes /ˈtoʊniːm/. Tonal languages are common in Africa, East Asia, and Mexico. In many tonal African languages, such as most Bantu languages, tones are distinguished by their pitch relative to each other. In multisyllable words, a tone may be carried by the entire word rather than a different tone on each syllable. Often, grammatical information, such as past versus present, I versus you, many words, especially monosyllabic ones, are differentiated solely by tone. In a multisyllabic word, each syllable often carries its own tone, unlike in Bantu systems, tone plays little role in modern Chinese grammar though the tones descend from features in Old Chinese that had morphological significance. Contour systems are typical of languages of the Mainland Southeast Asia linguistic area, including Tai–Kadai, Vietic, the Afroasiatic, Khoisan, Niger-Congo and Nilo-Saharan languages spoken in Africa are dominated by register systems. Many languages use tone in a limited way. In Japanese, fewer than half of the words have a drop in pitch, such minimal systems are sometimes called pitch accent since they are reminiscent of stress accent languages, which typically allow one principal stressed syllable per word. However, there is debate over the definition of pitch accent, most languages of Sub-Saharan Africa are members of the Niger-Congo family, which is predominantly tonal, notably excepting Swahili, most languages spoken in the Senegambia, Koyra Chiini and Fulani. The Afroasiatic languages include both tonal and nontonal branches, numerous tonal languages are widely spoken in China and Mainland Southeast Asia. Sino-Tibetan and Tai-Kadai languages are tonal, including Thai, Lao. The Hmong–Mien languages are some of the most tonal languages in the world, Austroasiatic and Austronesian languages are mostly non tonal with the rare exception of Austroasiatic languages like Vietnamese, and Austronesian languages like Cèmuhî and Utsul. Tones in Vietnamese and Utsul may result from heavy Chinese influence on both languages, there were tones in Middle Korean. Other languages represented in the region, such as Mongolian, Uyghur, in Europe, Swedish, Norwegian, Serbo-Croat, Slovene, Lithuanian, Latvian and Luxemburgish have tonal characteristics. Among the Indo-European languages of Asia, three Indo-Aryan languages have tonality, Punjabi, Dogri and Lahnda, although the Austronesian language family has some tonal members such as New Caledonias Cèmuhî language, no tonal languages have been discovered in Australia. A large number of North, South and Central American languages are tonal, including many of the Athabaskan languages of Alaska and the American Southwest, among the Mayan languages, which are mostly non-tonal, Yucatec, Uspantek, and one dialect of Tzotzil have developed tone systems
37.
Compound (linguistics)
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In linguistics, a compound is a lexeme that consists of more than one stem. Compounding, composition or nominal composition is the process of formation that creates compound lexemes. That is, in terms, compounding occurs when two or more words are joined to make one longer word. The meaning of the compound may be similar to or different from the meanings of its components in isolation, with very few exceptions, English compound words are stressed on their first component stem. The process occurs readily in other Germanic languages for different reasons, words can be concatenated both to mean the same as the sum of two words or where an adjective and noun are compounded. The addition of affix morphemes to words should not be confused with nominal composition, compound formation rules vary widely across language types. In a synthetic language, the relationship between the elements of a compound may be marked with a case or other morpheme. This latter pattern is common throughout the Semitic languages, though in some it is combined with a genitive case. Agglutinative languages tend to very long words with derivational morphemes. Compounds may or may not require the use of derivational morphemes also, the longest compounds in the world may be found in the Finnic and Germanic languages. German examples include Farbfernsehgerät, Funkfernbedienung, and the jocular word Donaudampfschifffahrtsgesellschaftskapitänsmütze, in Finnish, although there is theoretically no limit to the length of compound words, words consisting of more than three components are rare. Even those with less than three components can look mysterious to non-Finnish such as hätäuloskäytävä, compounds can be rather long when translating technical documents from English to some other language, since the lengths of the words are theoretically unlimited, especially in chemical terminology. For example, the English compound doghouse, where house is the head, endocentric compounds tend to be of the same part of speech as their head, as in the case of doghouse. For example, the English compound white-collar is neither a kind of collar nor a white thing, in an exocentric compound, the word class is determined lexically, disregarding the class of the constituents. For example, a must-have is not a verb but a noun, the meaning of this type of compound can be glossed as whose B is A, where B is the second element of the compound and A the first. A bahuvrihi compound is one whose nature is expressed by neither of the words, copulative compounds are compounds with two semantic heads. Appositional compounds are lexemes that have two attributes that classify the compound, most natural languages have compound nouns. The positioning of the words according to the language
38.
Inflection
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An inflection expresses one or more grammatical categories with a prefix, suffix or infix, or another internal modification such as a vowel change. For example, the Latin verb ducam, meaning I will lead, includes the suffix -am, expressing person, number, the use of this suffix is an inflection. In contrast, in the English clause I will lead, the lead is not inflected for any of person, number, or tense. The inflected form of a word contains both one or more free morphemes, and one or more bound morphemes. These two morphemes together form the inflected word cars and its categories can be determined only from its context. Requiring the forms or inflections of more than one word in a sentence to be compatible with each other according to the rules of the language is known as concord or agreement. For example, in the choir sings, choir is a singular noun, languages that have some degree of inflection are synthetic languages. These can be inflected, or weakly inflected. Languages that are so inflected that a sentence can consist of a highly inflected word are called polysynthetic languages. Languages such as Mandarin Chinese that never use inflections are called analytic or isolating, in English most nouns are inflected for number with the inflectional plural affix -s, and most English verbs are inflected for tense with the inflectional past tense affix -ed. English also inflects verbs by affixation to mark the person singular in the present tense. English short adjectives are inflected to mark comparative and superlative forms, in addition, English also shows inflection by ablaut and umlaut, as well as long-short vowel alternation. For example, Write, wrote, written Sing, sang, sung Foot, feet Mouse, mice Child, children For details, see English plural, English verbs, and English irregular verbs. When a given word class is subject to inflection in a particular language, words which follow such a standard pattern are said to be regular, those that inflect differently are called irregular. For instance, many languages that feature verb inflection have both regular verbs and irregular verbs, in English, regular verbs form their past tense and past participle with the ending -d, thus verbs like play, arrive and enter are regular. However, there are a few hundred verbs which follow different patterns, such as sing–sang–sung and keep–kept–kept, irregular verbs often preserve patterns which were regular in past forms of the language, but which have now become anomalous. Example, Latin dīcō, dīcere, dīxī, dictum > Spanish digo, decir, dije, strong vs. weak inflection—Sometimes two inflection systems exist, conventionally classified as strong and weak. Ancient Greek verbs are likewise said to have had a first aorist, suppletion—The irregular form was originally derived from a different root
