1.
Church Slavonic
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The language also occasionally appears in the services of the Orthodox Church in America. It was also used by the Orthodox Churches in Romanian lands until the late 17th and early 18th centuries, attestation of Church Slavonic traditions appear in Early Cyrillic and Glagolitic script. Glagolitic has nowadays fallen out of use, though both scripts were used from the earliest attested period, the first Church Slavonic printed book was the Missale Romanum Glagolitice in angular Glagolitic, followed shortly by five Cyrillic liturgical books printed in Kraków in 1491. In recent centuries, however, Church Slavonic was fully replaced by local languages in the non-Slavic countries, even in some of the Slavic Orthodox countries, the modern national language is now used for liturgical purposes to a greater or lesser extent. Nevertheless, the Russian Orthodox Church, which contains half of all Orthodox believers. Church Slavonic language is actually a set of at least four different dialects, the most widespread recension, Russian, has, in turn, several local sub-dialects with slightly different pronunciations. For the list and descriptions of extinct recensions, see article Old Church Slavonic language, the Russian recension of New Church Slavonic is the language of books since the second half of the 17th century. It generally uses traditional Cyrillic script, however, certain texts can be printed in modern alphabets with the spelling adapted to rules of local languages, before the eighteenth century, Church Slavonic was in wide use as a general literary language in Russia. Although it was never spoken per se outside church services, members of the priesthood, poets, during the seventeenth and eighteenth centuries, it was gradually replaced by the Russian language in secular literature and was retained for use only in church. Although as late as the 1760s, Lomonosov argued that Church Slavonic was the high style of Russian, during the nineteenth century within Russia. Elements of Church Slavonic style may have survived longest in speech among the Old Believers after the late-seventeenth century schism in the Russian Orthodox Church, Russian has borrowed many words from Church Slavonic. While both Russian and Church Slavonic are Slavic languages, some early Slavic sound combinations evolved differently in each branch. As a result, the borrowings into Russian are similar to native Russian words, since the Russian Romantic era and the corpus of work of the great Russian authors, the relationship between words in these pairs has become traditional. In Russia, Church Slavonic is pronounced in the way as Russian, with some exceptions, Church Slavonic features okanye and yekanye. That is, о and е in unstressed positions are always read as and ~ respectively, there should be no de-voicing of final consonants, although in practice there often is. The letter е is never read as ё ~, the letter Γ can traditionally be read as voiced fricative velar sound, however, occlusive is also possible and legal since the 20th century. When unvoiced, it becomes, this has influenced the Russian pronunciation of Бог as Boh, the adjective endings -аго/-его/-ого/-яго are pronounced as written, whereas Russian -его/-ого are pronounced with instead of. In Serbia, Church Slavonic is generally pronounced according to the Russian model, the medieval Serbian recension of Church Slavonic was gradually replaced by the Russian recension since the early eighteenth century
2.
Central Europe
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Central Europe lies between Eastern Europe and Western Europe. The concept of Central Europe is based on a historical, social and cultural identity. Central Europe is going through a phase of strategic awakening, with such as the CEI, Centrope. While the regions economy shows high disparities with regard to income, elements of unity for Western and Central Europe were Roman Catholicism and Latin. According to Hungarian historian Jenő Szűcs, foundations of Central European history at the first millennium were in connection with Western European development. The keyword of Western social development after millennium was the spread of liberties and autonomies in Western Europe and these phenomena appeared in the middle of the 13th century in Central European countries. There were self-governments of towns, counties and parliaments, in 1335 under the rule of the King Charles I of Hungary, the castle of Visegrád, the seat of the Hungarian monarchs was the scene of the royal summit of the Kings of Poland, Bohemia and Hungary. They agreed to cooperate closely in the field of politics and commerce, in the Middle Ages, countries in Central Europe adopted Magdeburg rights. Before 1870, the industrialization that had developed in Western and Central Europe, even in Eastern Europe, industrialization lagged far behind. Russia, for example, remained rural and agricultural. The concept of Central Europe was already known at the beginning of the 19th century, an example of that-time vision of Central Europe may be seen in J. Partsch’s book of 1903. On 21 January 1904, Mitteleuropäischer Wirtschaftsverein was established in Berlin with economic integration of Germany, another time, the term Central Europe became connected to the German plans of political, economic and cultural domination. The bible of the concept was Friedrich Naumann’s book Mitteleuropa in which he called for a federation to be established after the war. The concept failed after the German defeat in World War I, the revival of the idea may be observed during the Hitler era. According to Emmanuel de Martonne, in 1927 the Central European countries included, Austria, Czechoslovakia, Germany, Hungary, Poland, Romania, italy and Yugoslavia are not considered by the author to be Central European because they are located mostly outside Central Europe. The author use both Human and Physical Geographical features to define Central Europe, the interwar period brought new geopolitical system and economic and political problems, and the concept of Central Europe took a different character. The centre of interest was moved to its eastern part – the countries that have appeared on the map of Europe, Czechoslovakia, Hungary, however, the conflict of interests was too big and neither Little Entente nor Intermarium ideas succeeded. The interwar period brought new elements to the concept of Central Europe, after the war, the Eastern part of Central Europe was placed at the centre of the concept
3.
Eastern Europe
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Eastern Europe, also known as East Europe, is the eastern part of the European continent. There is no consensus on the area it covers, partly because the term has a wide range of geopolitical, geographical, cultural. There are almost as many definitions of Eastern Europe as there are scholars of the region, a related United Nations paper adds that every assessment of spatial identities is essentially a social and cultural construct. One definition describes Eastern Europe as an entity, the region lying in Europe with main characteristics consisting in Byzantine, Orthodox. Another definition was created during the Cold War and used more or less synonymously with the term Eastern Bloc, a similar definition names the formerly communist European states outside the Soviet Union as Eastern Europe. Historians and social scientists generally view such definitions as outdated or relegating, several definitions of Eastern Europe exist today, but they often lack precision or are extremely general. These definitions vary both across cultures and among experts, even scientists, recently becoming more and more imprecise. The Ural Mountains, Ural River, and the Caucasus Mountains are the land border of the eastern edge of Europe. Eurovoc, a multilingual thesaurus maintained by the Publications Office of the European Union, provides entries for 23 EU languages, of these, those in italics are classified as Eastern Europe in this source. Other official web-pages of the European Union classify some of the countries as strictly Central European. The East–West Schism is the break of communion and theology between what are now the Eastern and Western churches which began in the 11th century and lasts until this very day and it divided Christianity in Europe, and consequently the world, into Western Christianity and Eastern Christianity. Since the Great Schism of 1054, Europe has been divided between Roman Catholic and Protestant churches in the West, and the Eastern Orthodox Christian churches in the east, due to this religious cleavage, Eastern Orthodox countries are often associated with Eastern Europe. A cleavage of this sort is, however, often problematic, for example, Greece is overwhelmingly Orthodox, the fall of the Iron Curtain brought the end of the East–West division in Europe, but this geopolitical concept is sometimes still used for quick reference by the media. The Baltic states have seats in the Nordic Council as observer states and they also are members of the Nordic-Baltic Eight whereas Eastern European countries formed their own alliance called the Visegrád Group. Estonia Latvia Lithuania The Caucasus nations may be included in the definitions of Eastern Europe, the extent of their geographic or political affiliation with Europe varies by country and source. All three states are members of the European Unions Eastern Partnership program and the Euronest Parliamentary Assembly, on 12 January 2002, the European Parliament noted that Armenia and Georgia may enter the EU in the future. Georgia — in modern geography, Georgia has been classified as part of Eastern Europe. Under the European Union’s geographic criteria, Georgia is viewed as part of Eastern Europe and is the only Caucasus country to be actively seeking EU membership and it is a member of Council of Europe and Eurocontrol
4.
Southeast Europe
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Southeast Europe or Southeastern Europe is a geographical region of Europe, consisting primarily of the Balkan peninsula. These boundaries can vary due to political, economic, historical, cultural. The first known use of the term Southeast Europe was by Austrian researcher Johann Georg von Hahn as a broader term than the traditional Balkans and this concept is based on the boundaries of the Balkan peninsula. The countries that have described as being entirely within the region are, Albania, Kosovo, Bosnia and Herzegovina, Bulgaria, Macedonia. Countries that are, at least partially, described to be within the region are, Croatia, Greece, east Thrace comprises Edirne Province, Kırklareli Province, Tekirdağ Province, and part of Istanbul Province. The Stability Pact for South Eastern Europe was an institution aimed at strengthening peace, democracy, human rights and it was replaced by the Regional Cooperation Council in February 2008. It had 235.6 million euro of funding available from 2007–2013
5.
Language family
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A language family is a group of languages related through descent from a common ancestral language or parental language, called the proto-language of that family. Linguists therefore describe the languages within a language family as being genetically related. Estimates of the number of living languages vary from 5,000 to 8,000, depending on the precision of ones definition of language, the 2013 edition of Ethnologue catalogs just over 7,000 living human languages. A living language is one that is used as the primary form of communication of a group of people. There are also dead and extinct languages, as well as some that are still insufficiently studied to be classified. Membership of languages in a family is established by comparative linguistics. Sister languages are said to have a genetic or genealogical relationship, speakers of a language family belong to a common speech community. The divergence of a proto-language into daughter languages typically occurs through geographical separation, individuals belonging to other speech communities may also adopt languages from a different language family through the language shift process. Genealogically related languages present shared retentions, that is, features of the proto-language that cannot be explained by chance or borrowing, for example, Germanic languages are Germanic in that they share vocabulary and grammatical features that are not believed to have been present in the Proto-Indo-European language. These features are believed to be innovations that took place in Proto-Germanic, language families can be divided into smaller phylogenetic units, conventionally referred to as branches of the family because the history of a language family is often represented as a tree diagram. A family is a unit, all its members derive from a common ancestor. Some taxonomists restrict the term family to a level. Those who affix such labels also subdivide branches into groups, a top-level family is often called a phylum or stock. The closer the branches are to other, the closer the languages will be related. For example, the Celtic, Germanic, Slavic, Romance, there is a remarkably similar pattern shown by the linguistic tree and the genetic tree of human ancestry that was verified statistically. Languages interpreted in terms of the phylogenetic tree of human languages are transmitted to a great extent vertically as opposed to horizontally. A speech variety may also be considered either a language or a dialect depending on social or political considerations, thus, different sources give sometimes wildly different accounts of the number of languages within a family. Classifications of the Japonic family, for example, range from one language to nearly twenty, most of the worlds languages are known to be related to others
6.
Indo-European languages
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The Indo-European languages are a language family of several hundred related languages and dialects. There are about 445 living Indo-European languages, according to the estimate by Ethnologue, the most widely spoken Indo-European languages by native speakers are Spanish, English, Hindustani, Portuguese, Bengali, Russian, and Punjabi, each with over 100 million speakers. Today, 46% of the population speaks an Indo-European language as a first language. The Indo-European family includes most of the languages of Europe, and parts of Western, Central. It was also predominant in ancient Anatolia, the ancient Tarim Basin and most of Central Asia until the medieval Turkic migrations, all Indo-European languages are descendants of a single prehistoric language, reconstructed as Proto-Indo-European, spoken sometime in the Neolithic era. Several disputed proposals link Indo-European to other language families. In the 16th century, European visitors to the Indian subcontinent began to notice similarities among Indo-Aryan, Iranian, in 1583, English Jesuit missionary Thomas Stephens in Goa wrote a letter to his brother in which he noted similarities between Indian languages and Greek and Latin. Another account to mention the ancient language Sanskrit came from Filippo Sassetti, a merchant born in Florence in 1540, writing in 1585, he noted some word similarities between Sanskrit and Italian. However, neither Stephens nor Sassettis observations led to further scholarly inquiry and he included in his hypothesis Dutch, Albanian, Greek, Latin, Persian, and German, later adding Slavic, Celtic, and Baltic languages. However, Van Boxhorns suggestions did not become known and did not stimulate further research. Ottoman Turkish traveler Evliya Çelebi visited Vienna in 1665–1666 as part of a diplomatic mission, gaston Coeurdoux and others made observations of the same type. Coeurdoux made a comparison of Sanskrit, Latin and Greek conjugations in the late 1760s to suggest a relationship among them. Thomas Young first used the term Indo-European in 1813, deriving from the extremes of the language family. A synonym is Indo-Germanic, specifying the familys southeasternmost and northwesternmost branches, a number of other synonymous terms have also been used. Franz Bopps Comparative Grammar appeared between 1833 and 1852 and marks the beginning of Indo-European studies as an academic discipline, the classical phase of Indo-European comparative linguistics leads from this work to August Schleichers 1861 Compendium and up to Karl Brugmanns Grundriss, published in the 1880s. Brugmanns neogrammarian reevaluation of the field and Ferdinand de Saussures development of the theory may be considered the beginning of modern Indo-European studies. This led to the laryngeal theory, a major step forward in Indo-European linguistics. Isolated terms in Luwian/Hittite mentioned in Semitic Old Assyrian texts from the 20th and 19th centuries BC, Hittite texts from about 1650 BC, Armenian, writing known from the beginning of the 5th century AD
7.
Balto-Slavic languages
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The Balto-Slavic languages are a branch of the Indo-European family of languages. It traditionally comprises the Baltic and Slavic languages, Baltic and Slavic languages share several linguistic traits not found in any other Indo-European branch, which points to a period of common development. Some linguists, however, have suggested that Balto-Slavic should be split into three equidistant groups, Eastern Baltic, Western Baltic and Slavic. One particularly innovative dialect separated from the Balto-Slavic dialect continuum and became ancestral to the Proto-Slavic language, the nature of the relationship of the Balto-Slavic languages has been the subject of much discussion from the very beginning of historical Indo-European linguistics as a scientific discipline. Baltic and Slavic share many phonological, lexical, morphosyntactic. The notable early Indo-Europeanist August Schleicher proposed a solution, From Proto-Indo-European descended Proto-Balto-Slavic. In turn, the Polish linguist Rozwadowski suggests that the similarities among Baltic and Slavic languages are a result of not only genetic relationship, thomas Olander corroborates the claim of genetic relationship in his research in the field of comparative Balto-Slavic accentology. Even though some linguists still reject a genetic relationship, most scholars accept that Baltic and Slavic languages experienced a period of common development, beekes, for example, states expressly that he Baltic and Slavic languages were originally one language and so form one group. Gray and Atkinsons application of language-tree divergence analysis supports a relationship between the Baltic and Slavic languages, dating the split of the family to about 1400 BCE. That this was using a very different methodology than other studies lends some credence to the links between the two. The Balto-Slavic languages are most often divided into Baltic and Slavic groups, with this, Ivanov and Toporov put Baltic unity in question. This model is supported by studies by V. V. Kromer. Onomastic evidence shows that Baltic languages were spoken in much wider territory than the one they cover today, all the way to Moscow. In 626, the Slavs, Persians and Avars jointly attacked the Byzantine Empire, in that campaign the Slavs fought under Avar officers. As of 2009 there was a controversy over whether the Slavs might then have been a military caste under the khaganate rather than an ethnicity. Their language—at first possibly only one local speech—once koinéized, became a lingua franca of the Avar state, however, such a theory fails to explain how Slavic spread to Eastern Europe, an area that had no historical links with the Avar Khanate. That sudden expansion of Proto-Slavic erased most of the idioms of the Balto-Slavic dialect continuum and this secession of the Balto-Slavic dialect ancestral to Proto-Slavic is estimated on archaeological and glottochronological criteria to have occurred sometime in the period 1500–1000 BCE. The Baltic and Slavic languages also share some inherited words and this indicates that the Baltic and Slavic languages share a period of common development, the Proto-Balto-Slavic language
8.
Slavic languages
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The Slavic languages are the Indo-European languages native to the Slavic peoples, originally from Eastern Europe. The Slavic languages are divided intro three subgroups, East, West, and South, which constitute more than twenty languages. Furthermore, the diasporas of many Slavic peoples have established isolated minorities of speakers of their languages all over the world, the number of speakers of all Slavic languages together is estimated to be 315 million. The Old Novgorod dialect may have reflected some idiosyncrasies of this group, mutual intelligibility also plays a role in determining the West, East, and South branches. Speakers of languages within the branch will in most cases be able to understand each other at least partially. The tripartite division of the Slavic languages does not take account the spoken dialects of each language. For example, Slovak and Ukrainian are bridged by the Rusyn of Eastern Slovakia, similarly, Polish shares transitional features with both western Ukrainian and Belarusian dialects. The Croatian Kajkavian dialect is similar to Slovene than to the standard Croatian language. Within the individual Slavic languages, dialects may vary to a degree, as those of Russian, or to a much greater degree. The secession of the Balto-Slavic dialect ancestral to Proto-Slavic is estimated on archaeological and glottochronological criteria to have occurred sometime in the period 1500–1000 BCE, the imposition of Church Slavonic on Orthodox Slavs was often at the expense of the vernacular. The use of such media hampered the development of the languages for literary purposes. Lockwood also notes that these languages have enriched themselves by drawing on Church Slavonic for the vocabulary of abstract concepts, the situation in the Catholic countries, where Latin was more important, was different. The Polish Renaissance poet Jan Kochanowski and the Croatian Baroque writers of the 16th century all wrote in their respective vernaculars, although Church Slavonic hampered vernacular literatures, it fostered Slavonic literary activity and abetted linguistic independence from external influences. Only the Croatian vernacular literary tradition nearly matches Church Slavonic in age, the most important early monument of Croatian literacy is the Baška tablet from the late 11th century. It is a stone tablet found in the small Church of St. Lucy, Jurandvor on the Croatian island of Krk. The independence of Dubrovnik facilitated the continuity of the tradition, more recent foreign influences follow the same general pattern in Slavic languages as elsewhere and are governed by the political relationships of the Slavs. In the 17th century, bourgeois Russian absorbed German words through direct contacts between Russians and communities of German settlers in Russia, in the 19th century, Russian influenced most literary Slavic languages by one means or another. The Proto-Slavic language existed until around AD500, by the 7th century, it had broken apart into large dialectal zones
9.
Writing system
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A writing system is any conventional method of visually representing verbal communication. While both writing and speech are useful in conveying messages, writing differs in also being a form of information storage. The processes of encoding and decoding writing systems involve shared understanding between writers and readers of the meaning behind the sets of characters that make up a script, the general attributes of writing systems can be placed into broad categories such as alphabets, syllabaries, or logographies. Any particular system can have attributes of more than one category, in the alphabetic category, there is a standard set of letters of consonants and vowels that encode based on the general principle that the letters represent speech sounds. In a syllabary, each symbol correlates to a syllable or mora, in a logography, each character represents a word, morpheme, or other semantic units. Other categories include abjads, which differ from alphabets in that vowels are not indicated, alphabets typically use a set of 20-to-35 symbols to fully express a language, whereas syllabaries can have 80-to-100, and logographies can have several hundreds of symbols. Systems will also enable the stringing together of these groupings in order to enable a full expression of the language. The reading step can be accomplished purely in the mind as an internal process, writing systems were preceded by proto-writing, which used pictograms, ideograms and other mnemonic symbols. Proto-writing lacked the ability to capture and express a range of thoughts. Soon after, writing provided a form of long distance communication. With the advent of publishing, it provided the medium for a form of mass communication. Writing systems are distinguished from other possible symbolic communication systems in that a system is always associated with at least one spoken language. In contrast, visual representations such as drawings, paintings, and non-verbal items on maps, such as contour lines, are not language-related. Some other symbols, such as numerals and the ampersand, are not directly linked to any specific language, every human community possesses language, which many regard as an innate and defining condition of humanity. However, the development of writing systems, and the process by which they have supplanted traditional oral systems of communication, have been sporadic, uneven, once established, writing systems generally change more slowly than their spoken counterparts. Thus they often preserve features and expressions which are no current in the spoken language. One of the benefits of writing systems is that they can preserve a permanent record of information expressed in a language. In the examination of individual scripts, the study of writing systems has developed along partially independent lines, thus, the terminology employed differs somewhat from field to field
10.
Glagolitic script
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The Glagolitic script is the oldest known Slavic alphabet. It was created in the 9th century by Saint Cyril, a Byzantine monk from Thessaloniki and he and his brother, Saint Methodius, were sent by the Byzantine Emperor Michael III in 863 to Great Moravia to spread Christianity among the West Slavs in the area. After the deaths of Cyril and Methodius, the Glagolitic alphabet ceased to be used in Moravia, the Glagolitic alphabet was preserved only by the Croats, using it from the 12th to the 20th century, mostly in liturgy. The name was not created until many centuries after the scripts creation, the verb glagolati means to speak. It has been conjectured that the name developed in Croatia around the 14th century and was derived from the word glagolity. In Old Church Slavonic the name is Ⰽⱛⱃⰺⰾⰾⱁⰲⰺⱌⰰ, Кѷрїлловица, the creation of the characters is popularly attributed to Saints Cyril and Methodius, who may have created them to facilitate the introduction of Christianity. It is believed that the letters were fitted to Bulgarian. The number of letters in the original Glagolitic alphabet is not known, in later centuries, the number of letters dropped dramatically, to fewer than 30 in modern Croatian and Czech recensions of the Church Slavic language. Twenty-four of the 41 original Glagolitic letters probably derive from graphemes of the medieval cursive Greek small alphabet but have given an ornamental design. The source of the consonantal letters is unknown. If they were added by Cyril, it is likely that they were taken from a used for Christian scripture. It is frequently proposed that the letters sha Ⱎ, tsi Ⱌ, and cherv Ⱍ were taken from the letters shin ש and tsadi צ of the Hebrew alphabet, however, Cubberley suggests that if a single prototype were presumed, the most likely source would be Armenian. Other proposals include the Samaritan alphabet, which Cyril learned during his journey to the Khazars in Cherson, an alternate theory asserts that Saint Cyril did not develop Glagolitic script, instead improving and codifying a preexisting South Slavic script derived from Linear B. Comparison of Linear A and Linear B with the Glagolitic script finds 20 Glagolitic characters aligning in form and/or phonetics with Linear A and 23 with Linear B, Glagolitic letters were also used as numbers, similarly to Cyrillic numerals. Unlike Cyrillic numerals, which inherited their numeric value from the corresponding Greek letter, the Kiev Missal, found in the 19th century in Jerusalem, was dated to the 10th century. In 886 an East Frankish bishop of Nitra named Wiching banned the script and jailed 200 followers of Methodius and they were then dispersed or, according to some sources, sold as slaves by the Franks. Many of them, however, reached Bulgaria and were commissioned by Boris I of Bulgaria to teach, after the adoption of Christianity in Bulgaria in 865, religious ceremonies and Divine Liturgy were conducted in Greek by clergy sent from the Byzantine Empire, using the Byzantine rite. As a result of Boris measures, two academies, one in Ohrid and one in Preslav, were founded, from there, the students traveled to other places and spread the use of their alphabet
11.
Cyrillic script
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The Cyrillic script /sᵻˈrɪlɪk/ is a writing system used for various alphabets across eastern Europe and north and central Asia. It is based on the Early Cyrillic, which was developed in the First Bulgarian Empire during the 9th century AD at the Preslav Literary School. As of 2011, around 252 million people in Eurasia use it as the alphabet for their national languages. With the accession of Bulgaria to the European Union on 1 January 2007, Cyrillic became the official script of the European Union, following the Latin script. Cyrillic is derived from the Greek uncial script, augmented by letters from the older Glagolitic alphabet and these additional letters were used for Old Church Slavonic sounds not found in Greek. The script is named in honor of the two Byzantine brothers, Saints Cyril and Methodius, who created the Glagolitic alphabet earlier on, modern scholars believe that Cyrillic was developed and formalized by early disciples of Cyril and Methodius. In the early 18th century the Cyrillic script used in Russia was heavily reformed by Peter the Great, the new form of letters became closer to the Latin alphabet, several archaic letters were removed and several letters were personally designed by Peter the Great. West European typography culture was also adopted, Cyrillic script spread throughout the East and South Slavic territories, being adopted for writing local languages, such as Old East Slavic. Its adaptation to local languages produced a number of Cyrillic alphabets, capital and lowercase letters were not distinguished in old manuscripts. Yeri was originally a ligature of Yer and I, iotation was indicated by ligatures formed with the letter І, Ꙗ, Ѥ, Ю, Ѩ, Ѭ. Sometimes different letters were used interchangeably, for example И = І = Ї, there were also commonly used ligatures like ѠТ = Ѿ. The letters also had values, based not on Cyrillic alphabetical order. The early Cyrillic alphabet is difficult to represent on computers, many of the letterforms differed from modern Cyrillic, varied a great deal in manuscripts, and changed over time. Few fonts include adequate glyphs to reproduce the alphabet, the Unicode 5.1 standard, released on 4 April 2008, greatly improves computer support for the early Cyrillic and the modern Church Slavonic language. In Microsoft Windows, Segoe UI is notable for having complete support for the archaic Cyrillic letters since Windows 8, the development of Cyrillic typography passed directly from the medieval stage to the late Baroque, without a Renaissance phase as in Western Europe. Late Medieval Cyrillic letters show a tendency to be very tall and narrow. Peter the Great, Czar of Russia, mandated the use of westernized letter forms in the early 18th century, over time, these were largely adopted in the other languages that use the script. The development of some Cyrillic computer typefaces from Latin ones has also contributed to the visual Latinization of Cyrillic type, Cyrillic uppercase and lowercase letter forms are not as differentiated as in Latin typography
12.
Church Slavic language
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The language also occasionally appears in the services of the Orthodox Church in America. It was also used by the Orthodox Churches in Romanian lands until the late 17th and early 18th centuries, attestation of Church Slavonic traditions appear in Early Cyrillic and Glagolitic script. Glagolitic has nowadays fallen out of use, though both scripts were used from the earliest attested period, the first Church Slavonic printed book was the Missale Romanum Glagolitice in angular Glagolitic, followed shortly by five Cyrillic liturgical books printed in Kraków in 1491. In recent centuries, however, Church Slavonic was fully replaced by local languages in the non-Slavic countries, even in some of the Slavic Orthodox countries, the modern national language is now used for liturgical purposes to a greater or lesser extent. Nevertheless, the Russian Orthodox Church, which contains half of all Orthodox believers. Church Slavonic language is actually a set of at least four different dialects, the most widespread recension, Russian, has, in turn, several local sub-dialects with slightly different pronunciations. For the list and descriptions of extinct recensions, see article Old Church Slavonic language, the Russian recension of New Church Slavonic is the language of books since the second half of the 17th century. It generally uses traditional Cyrillic script, however, certain texts can be printed in modern alphabets with the spelling adapted to rules of local languages, before the eighteenth century, Church Slavonic was in wide use as a general literary language in Russia. Although it was never spoken per se outside church services, members of the priesthood, poets, during the seventeenth and eighteenth centuries, it was gradually replaced by the Russian language in secular literature and was retained for use only in church. Although as late as the 1760s, Lomonosov argued that Church Slavonic was the high style of Russian, during the nineteenth century within Russia. Elements of Church Slavonic style may have survived longest in speech among the Old Believers after the late-seventeenth century schism in the Russian Orthodox Church, Russian has borrowed many words from Church Slavonic. While both Russian and Church Slavonic are Slavic languages, some early Slavic sound combinations evolved differently in each branch. As a result, the borrowings into Russian are similar to native Russian words, since the Russian Romantic era and the corpus of work of the great Russian authors, the relationship between words in these pairs has become traditional. In Russia, Church Slavonic is pronounced in the way as Russian, with some exceptions, Church Slavonic features okanye and yekanye. That is, о and е in unstressed positions are always read as and ~ respectively, there should be no de-voicing of final consonants, although in practice there often is. The letter е is never read as ё ~, the letter Γ can traditionally be read as voiced fricative velar sound, however, occlusive is also possible and legal since the 20th century. When unvoiced, it becomes, this has influenced the Russian pronunciation of Бог as Boh, the adjective endings -аго/-его/-ого/-яго are pronounced as written, whereas Russian -его/-ого are pronounced with instead of. In Serbia, Church Slavonic is generally pronounced according to the Russian model, the medieval Serbian recension of Church Slavonic was gradually replaced by the Russian recension since the early eighteenth century
13.
Old Church Slavonic
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Old Church Slavonic, also known as Old Church Slavic, was the first Slavic literary language. It is thought to have been based primarily on the dialect of the 9th century Byzantine Slavs living in the Province of Thessalonica, as the oldest attested Slavic language, OCS provides important evidence for the features of Proto-Slavic, the reconstructed common ancestor of all Slavic languages. The language was standardized for the mission of the two apostles to Great Moravia in 863, the language and the alphabet were taught at the Great Moravian Academy and were used for government and religious documents and books between 863 and 885. The texts written during this phase contain characteristics of the Slavic vernaculars in Great Moravia, in 885, the use of Old Church Slavonic in Great Moravia was prohibited by Pope Stephen V in favour of Latin. Students of the two apostles, who were expelled from Great Moravia in 886, brought the Glagolitic alphabet to the First Bulgarian Empire, there it was taught at two literary schools, the Preslav Literary School and the Ohrid Literary School. The Glagolitic alphabet was used at both schools, though the Cyrillic script was developed early on at the Preslav Literary School where it superseded Glagolitic. The texts written during this era exhibit certain linguistic features of the vernaculars of the First Bulgarian Empire and these local varieties are collectively known as the Church Slavonic language. In Bosnia was preserved the local Bosnian Cyrillic alphabet, while in Croatia a variant of the Glagolitic alphabet was preserved, see Early Cyrillic alphabet for a detailed description of the script and information about the sounds it originally expressed. For Old Church Slavonic, the segments are reconstructible. The sounds are given in Slavic transliterated form rather than in IPA, as the realisation is uncertain. The letter щ denoted different sounds in different dialects and is not shown in the table, in Bulgaria, it represented the sequence /ʃt/, and it is normally transliterated as št for that reason. Farther west and north, it was probably /c/ or /tɕ/ like in modern Macedonian, Torlakian and Serbian/Croatian, /dz/ appears mostly in early texts, becoming /z/ later on. The distinction between l, n and r, on one hand, and palatal l, n and r, when it is, it is shown by a kamora diacritic over the letter. Accent is not indicated in writing and must be inferred from later languages, the pronunciation of yat ě differed by area. In Bulgaria it was an open vowel, commonly reconstructed as /æ/. The yer vowels ĭ and ŭ are often called ultrashort and were lower, more centralised and shorter than their counterparts i and they disappeared in most positions in the word, already sporadically in the earliest texts but more frequently later on. They also tended to merge with other vowels, particularly ĭ with e and ŭ with o, the exact articulation of the nasal vowels is unclear because different areas tend to merge them with different vowels. ę is occasionally seen to merge with e or ě in South Slavic, ǫ generally merges with u or o, but in Bulgaria, ǫ was apparently unrounded and eventually merged with ŭ
14.
International Phonetic Alphabet
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The International Phonetic Alphabet is an alphabetic system of phonetic notation based primarily on the Latin alphabet. It was devised by the International Phonetic Association as a representation of the sounds of spoken language. The IPA is used by lexicographers, foreign students and teachers, linguists, speech-language pathologists, singers, actors, constructed language creators. The IPA is designed to represent only those qualities of speech that are part of language, phones, phonemes, intonation. IPA symbols are composed of one or more elements of two types, letters and diacritics. For example, the sound of the English letter ⟨t⟩ may be transcribed in IPA with a letter, or with a letter plus diacritics. Often, slashes are used to signal broad or phonemic transcription, thus, /t/ is less specific than, occasionally letters or diacritics are added, removed, or modified by the International Phonetic Association. As of the most recent change in 2005, there are 107 letters,52 diacritics and these are shown in the current IPA chart, posted below in this article and at the website of the IPA. In 1886, a group of French and British language teachers, led by the French linguist Paul Passy, for example, the sound was originally represented with the letter ⟨c⟩ in English, but with the digraph ⟨ch⟩ in French. However, in 1888, the alphabet was revised so as to be uniform across languages, the idea of making the IPA was first suggested by Otto Jespersen in a letter to Paul Passy. It was developed by Alexander John Ellis, Henry Sweet, Daniel Jones, since its creation, the IPA has undergone a number of revisions. After major revisions and expansions in 1900 and 1932, the IPA remained unchanged until the International Phonetic Association Kiel Convention in 1989, a minor revision took place in 1993 with the addition of four letters for mid central vowels and the removal of letters for voiceless implosives. The alphabet was last revised in May 2005 with the addition of a letter for a labiodental flap, apart from the addition and removal of symbols, changes to the IPA have consisted largely in renaming symbols and categories and in modifying typefaces. Extensions to the International Phonetic Alphabet for speech pathology were created in 1990, the general principle of the IPA is to provide one letter for each distinctive sound, although this practice is not followed if the sound itself is complex. There are no letters that have context-dependent sound values, as do hard, finally, the IPA does not usually have separate letters for two sounds if no known language makes a distinction between them, a property known as selectiveness. These are organized into a chart, the chart displayed here is the chart as posted at the website of the IPA. The letters chosen for the IPA are meant to harmonize with the Latin alphabet, for this reason, most letters are either Latin or Greek, or modifications thereof. Some letters are neither, for example, the letter denoting the glottal stop, ⟨ʔ⟩, has the form of a question mark
15.
Specials (Unicode block)
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Specials is a short Unicode block allocated at the very end of the Basic Multilingual Plane, at U+FFF0–FFFF. Of these 16 codepoints, five are assigned as of Unicode 9, U+FFFD � REPLACEMENT CHARACTER used to replace an unknown, unrecognized or unrepresentable character U+FFFE <noncharacter-FFFE> not a character. FFFE and FFFF are not unassigned in the sense. They can be used to guess a texts encoding scheme, since any text containing these is by not a correctly encoded Unicode text. The replacement character � is a found in the Unicode standard at codepoint U+FFFD in the Specials table. It is used to indicate problems when a system is unable to render a stream of data to a correct symbol and it is usually seen when the data is invalid and does not match any character, Consider a text file containing the German word für in the ISO-8859-1 encoding. This file is now opened with an editor that assumes the input is UTF-8. The first and last byte are valid UTF-8 encodings of ASCII, therefore, a text editor could replace this byte with the replacement character symbol to produce a valid string of Unicode code points. The whole string now displays like this, f�r, a poorly implemented text editor might save the replacement in UTF-8 form, the text file data will then look like this, 0x66 0xEF 0xBF 0xBD 0x72, which will be displayed in ISO-8859-1 as f�r. Since the replacement is the same for all errors this makes it impossible to recover the original character, a better design is to preserve the original bytes, including the error, and only convert to the replacement when displaying the text. This will allow the text editor to save the original byte sequence and it has become increasingly common for software to interpret invalid UTF-8 by guessing the bytes are in another byte-based encoding such as ISO-8859-1. This allows correct display of both valid and invalid UTF-8 pasted together, Unicode control characters UTF-8 Mojibake Unicodes Specials table Decodeunicodes entry for the replacement character
16.
Unicode
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Unicode is a computing industry standard for the consistent encoding, representation, and handling of text expressed in most of the worlds writing systems. As of June 2016, the most recent version is Unicode 9.0, the standard is maintained by the Unicode Consortium. Unicodes success at unifying character sets has led to its widespread, the standard has been implemented in many recent technologies, including modern operating systems, XML, Java, and the. NET Framework. Unicode can be implemented by different character encodings, the most commonly used encodings are UTF-8, UTF-16 and the now-obsolete UCS-2. UTF-8 uses one byte for any ASCII character, all of which have the same values in both UTF-8 and ASCII encoding, and up to four bytes for other characters. UCS-2 uses a 16-bit code unit for each character but cannot encode every character in the current Unicode standard, UTF-16 extends UCS-2, using one 16-bit unit for the characters that were representable in UCS-2 and two 16-bit units to handle each of the additional characters. Many traditional character encodings share a common problem in that they allow bilingual computer processing, Unicode, in intent, encodes the underlying characters—graphemes and grapheme-like units—rather than the variant glyphs for such characters. In the case of Chinese characters, this leads to controversies over distinguishing the underlying character from its variant glyphs. In text processing, Unicode takes the role of providing a unique code point—a number, in other words, Unicode represents a character in an abstract way and leaves the visual rendering to other software, such as a web browser or word processor. This simple aim becomes complicated, however, because of concessions made by Unicodes designers in the hope of encouraging a more rapid adoption of Unicode, the first 256 code points were made identical to the content of ISO-8859-1 so as to make it trivial to convert existing western text. For other examples, see duplicate characters in Unicode and he explained that he name Unicode is intended to suggest a unique, unified, universal encoding. In this document, entitled Unicode 88, Becker outlined a 16-bit character model, Unicode could be roughly described as wide-body ASCII that has been stretched to 16 bits to encompass the characters of all the worlds living languages. In a properly engineered design,16 bits per character are more than sufficient for this purpose, Unicode aims in the first instance at the characters published in modern text, whose number is undoubtedly far below 214 =16,384. By the end of 1990, most of the work on mapping existing character encoding standards had been completed, the Unicode Consortium was incorporated in California on January 3,1991, and in October 1991, the first volume of the Unicode standard was published. The second volume, covering Han ideographs, was published in June 1992, in 1996, a surrogate character mechanism was implemented in Unicode 2.0, so that Unicode was no longer restricted to 16 bits. The Microsoft TrueType specification version 1.0 from 1992 used the name Apple Unicode instead of Unicode for the Platform ID in the naming table, Unicode defines a codespace of 1,114,112 code points in the range 0hex to 10FFFFhex. Normally a Unicode code point is referred to by writing U+ followed by its hexadecimal number, for code points in the Basic Multilingual Plane, four digits are used, for code points outside the BMP, five or six digits are used, as required. Code points in Planes 1 through 16 are accessed as surrogate pairs in UTF-16, within each plane, characters are allocated within named blocks of related characters
17.
Literary language
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A literary language is a register or dialect of a language that is used in literary writing. This may also include liturgical writing, the difference between literary and non-literary forms is more marked in some languages than in others. Where there is a divergence, the language is said to exhibit diglossia. Classical Latin was the register of Latin, as opposed to the Vulgar Latin spoken across the Roman Empire. The Latin brought by Roman soldiers to Gaul, Iberia, or Dacia was not identical to the Latin of Cicero, and differed from it in vocabulary, syntax, and grammar. Some literary works with low-register language from the Classical Latin period give a glimpse into the world of early Vulgar Latin, Literary language is a register that is used in literary criticism and general discussion on some literary work. For much of its history there has been a distinction in the English language between an elevated literary language and a colloquial language, Modern English no longer has quite the same distinction between literary and colloquial registers. Many western scholars distinguish two varieties, the Classical Arabic of the Quran and early Islamic literature, and Modern Standard Arabic, the modern standard language is closely based on the Classical language, and most Arabs consider the two varieties to be two registers of the same language. Literary Arabic or classical Arabic is the language of all Arab countries and is the only form of Arabic taught in schools at all stages. Educated Arabic speakers are able to communicate in MSA in formal situations. This diglossic situation facilitates code-switching in which a speaker switches back, western Armenian and Eastern Armenian were eventually standardized into their own literary forms. Grammatically, the two forms are identical and differing forms, such as verb conjugations, are converted from one form to another. However, the vocabulary is different from one form to the other. Among the works of Rabindranath Tagore are examples of both shadhubhasha and chôlitôbhasha, the national anthem of India was originally written in the shadhubhasha form of Bengali. Literary Chinese continually diverged from Classical Chinese as the dialects of China became more disparate, at the same time, Literary Chinese was based largely upon the Classical language, and writers frequently borrowed Classical language into their literary writings. Literary Chinese therefore shows a great deal of similarity to Classical Chinese, some of these variants have their own literary form but none of them are being used in formal register. The Finnish language has a variant, literary Finnish. Both are considered a form of standard language, and are used throughout the country
18.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
19.
Saints Cyril and Methodius
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Saints Cyril and Methodius were two brothers who were Byzantine Christian theologians and Christian missionaries. Through their work influenced the cultural development of all Slavs. They are credited with devising the Glagolitic alphabet, the first alphabet used to transcribe Old Church Slavonic, after their deaths, their pupils continued their missionary work among other Slavs. Both brothers are venerated in the Orthodox Church as saints with the title of equal-to-apostles, in 1880, Pope Leo XIII introduced their feast into the calendar of the Roman Catholic Church. In 1980, Pope John Paul II declared them co-patron saints of Europe, the two brothers were born in Thessalonica, in present-day Greece – Cyril in about 827–828 and Methodius about 815–820. Cyril was reputedly the youngest of seven brothers, he was born Constantine, Methodius was born Michael and took the name Methodius upon becoming a monk at Mysian Olympus, in northwest Turkey. Their father was Leo, a droungarios of the Byzantine theme of Thessalonica, the exact ethnic origins of the brothers are unknown, there is controversy as to whether Cyril and Methodius were of Slavic or Byzantine Greek origin, or both. The two brothers lost their father when Cyril was fourteen, and the powerful minister Theoktistos, who was logothetes tou dromou, one of the ministers of the Empire. Cyril was ordained as priest some time after his education, while his brother Methodius remained only a deacon until 867/868, Cyrils mastery of theology and command of both Arabic and Hebrew made him eligible for his first state mission. He was sent to the Abbasid Caliph Al-Mutawakkil to discuss the principle of the Holy Trinity with the Arab theologians and this mission was unsuccessful, as later the Khagan imposed Judaism on his people as the national religion. It has been claimed that Methodius accompanied Cyril on the mission to the Khazars, the account of his life presented in the Latin Legenda claims that he learned the Khazar language while in Chersonesos, in Taurica. In 862, the brothers began the work which would give them their historical importance and that year Prince Rastislav of Great Moravia requested that Emperor Michael III and the Patriarch Photius send missionaries to evangelize his Slavic subjects. His motives in doing so were more political than religious. Rastislav had become king with the support of the Frankish ruler Louis the German, Rastislav is said to have expelled missionaries of the Roman Church and instead turned to Constantinople for ecclesiastical assistance and, presumably, a degree of political support. The Emperor quickly chose to send Cyril, accompanied by his brother Methodius, the request provided a convenient opportunity to expand Byzantine influence. Their first work seems to have been the training of assistants, in 863, they began the task of translating the Bible into the language now known as Old Church Slavonic and travelled to Great Moravia to promote it. They enjoyed considerable success in this endeavour, however, they came into conflict with German ecclesiastics who opposed their efforts to create a specifically Slavic liturgy. For the purpose of mission, they devised the Glagolitic alphabet
20.
Standard language
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A standard language or standard variety may be defined either as a language variety used by a population for public purposes or as a variety that has undergone standardization. Typically, varieties that become standardized are the dialects spoken in the centers of commerce and government. Standardization typically involves a fixed orthography, codification in authoritative grammars and dictionaries, a standard written language is sometimes termed by the German word Schriftsprache. A pluricentric language has multiple interacting standard varieties, examples include English, French, Portuguese, German, Korean, Spanish, Swedish, Armenian and Chinese. Monocentric languages, such as Russian and Japanese, have only one standardized version, a standard variety is developed from a group of related varieties. This may be done by elevating a single variety, such as the variety of a center of government or culture. Alternatively, a new variety may be defined as a selection of features from existing varieties, a fixed orthography is typically created for writing the variety. It may be codified in normative dictionaries and grammars, or by a collection of exemplary texts. Whether these dictionaries and grammars are created by individuals or by state institutions. A fixed written form and subsequent codification make the standard variety more stable than purely spoken varieties and this variety becomes the norm for writing, is used in broadcasting and for official purposes, and is the form taught to non-native learners. Through this process, the standard variety acquires prestige and a greater importance than local varieties. In some cases, such as Standard English, this process may take place over a period without government intervention. In others it may be directed by official institutions, such as the Académie française or Real Academia Española. Language standardization is often linked to the formation, or attempted formation, of nation states, different national standards derived from a dialect continuum may be regarded as different languages, even if they are mutually intelligible. The Scandinavian languages, Danish, Norwegian and Swedish, are cited as examples. In other cases governments or neighbouring populations may seek to deny a standard independent status, in response, developers of a standard may base it on more divergent varieties. Now known as Macedonian, it is the standard of the independent Republic of Macedonia. Arabic comprises many varieties which are considered a single language because the register of Arabic
21.
Bible
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The Bible is a collection of sacred texts or scriptures that Jews and Christians consider to be a product of divine inspiration and a record of the relationship between God and humans. Many different authors contributed to the Bible, what is regarded as canonical text differs depending on traditions and groups, a number of Bible canons have evolved, with overlapping and diverging contents. The Christian Old Testament overlaps with the Hebrew Bible and the Greek Septuagint, the New Testament is a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ, written in first-century Koine Greek. These early Christian Greek writings consist of narratives, letters, among Christian denominations there is some disagreement about the contents of the canon, primarily the Apocrypha, a list of works that are regarded with varying levels of respect. Attitudes towards the Bible also differ amongst Christian groups and this concept arose during the Protestant Reformation, and many denominations today support the use of the Bible as the only source of Christian teaching. With estimated total sales of over 5 billion copies, the Bible is widely considered to be the book of all time. It has estimated sales of 100 million copies, and has been a major influence on literature and history, especially in the West. The English word Bible is from the Latin biblia, from the word in Medieval Latin and Late Latin. Medieval Latin biblia is short for biblia sacra holy book, while biblia in Greek and it gradually came to be regarded as a feminine singular noun in medieval Latin, and so the word was loaned as a singular into the vernaculars of Western Europe. Latin biblia sacra holy books translates Greek τὰ βιβλία τὰ ἅγια ta biblia ta hagia, the word βιβλίον itself had the literal meaning of paper or scroll and came to be used as the ordinary word for book. It is the diminutive of βύβλος byblos, Egyptian papyrus, possibly so called from the name of the Phoenician sea port Byblos from whence Egyptian papyrus was exported to Greece, the Greek ta biblia was an expression Hellenistic Jews used to describe their sacred books. Christian use of the term can be traced to c.223 CE, bruce notes that Chrysostom appears to be the first writer to use the Greek phrase ta biblia to describe both the Old and New Testaments together. The division of the Hebrew Bible into verses is based on the sof passuk cantillation mark used by the 10th-century Masoretes to record the verse divisions used in oral traditions. The oldest extant copy of a complete Bible is an early 4th-century parchment book preserved in the Vatican Library, the oldest copy of the Tanakh in Hebrew and Aramaic dates from the 10th century CE. The oldest copy of a complete Latin Bible is the Codex Amiatinus and he states that it is not a magical book, nor was it literally written by God and passed to mankind. In Christian Bibles, the New Testament Gospels were derived from traditions in the second half of the first century CE. Riches says that, Scholars have attempted to reconstruct something of the history of the oral traditions behind the Gospels, the period of transmission is short, less than 40 years passed between the death of Jesus and the writing of Marks Gospel. This means that there was time for oral traditions to assume fixed form
22.
Ancient Greek
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Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek
23.
Christianization of the Slavs
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The first written use of the name Slavs dates to the sixth century, when the Slavic tribes inhabited a large portion of Central and Eastern Europe. By that century, native Iranian ethnic groups had been absorbed by the regions Slavic population, over the next two centuries, the Slavs expanded southwest toward the Balkans and the Alps and northeast towards the Volga River. Beginning in the century, the Slavs gradually converted to Christianity. The meaning of Slav depends on the context in which it is used, the word can refer to a culture living north of the River Danube, east of the River Elbe, and west of the River Vistula during the 530s CE. Slav is also an identifier for the group shared by these cultures. When discussing evidence used to construct a history of the Slavs, archaeologically, early Slavic physical evidence ranges from hill forts, ceramic pots and fragments to abodes. However, archaeologists face difficulties distinguishing Slavic and non-Slavic findings, many of these findings are inaccurately radiocarbon-dated or so isolated that they do not reflect organized Slavic settlement. Although a number of sources describe the Slavs, there are problems with using the texts to build upon available knowledge of the early Slavs. Useful historical information about the Slavs from them is cryptic or does not identify their source, the works tend to discuss the Slavs only in terms of their effects on surrounding empires, particularly the Byzantines and the Franks. The variety of names referring to the Slavs, such as Antes, Sclaveni, and Venethi, place names have changed, or no longer survive, and most texts are second-hand accounts or describe an encounter with the Slavs years, decades, or centuries after it occurred. Earlier texts contextualize the Slavs early history and development, but those written long after an event are less reliable, the Slavs were described by their neighbors as Antes, Sclaveni, and Venethi in texts written during and after the 500s. The concept of ethnicity during this period was fluid, more than one ethnicity would be ascribed to a group and this map of Slavic settlement during the 6th century relative to their neighbors drawn from written fragments, omits source information which contradicted Parczewskis conclusions. The association by archaeologists of pot and burial styles with ethnonyms, Ethnic identification can be subjective, especially in a region where many tribal groups identified themselves as distinct from one another. The history of the early Slavs is inseparable from political agendas underlying much 19th- and 20th-century archaeological, linguistic, according to Florin Curta, the creation of such a history was a function of both ethnic formation and ethnic identification. The Slavic languages, with about 300 million speakers in 2006, are a branch of the Indo-European language family. All known Slavic languages share a number of features, which suggests that they evolved from mutually intelligible dialects spoken in a relatively restricted core area, although the former common language is not attested in written sources, it can be reconstructed by studying its daughter languages. The similarities among the daughter languages indicate that Common Slavic was spoken during recorded history, theories attempting to place Slavic origin in the Near East have been discarded. None of the proposed homelands reaches the Volga River in the east, over the Dinaric Alps in the southwest or the Balkan Mountains in the south, southern Ukraine is known to have been inhabited by Scythian and Sarmatian tribes before the Goths
24.
Sclaveni
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The Sclaveni or Sklavenoi were early South Slavic tribes that raided, invaded and settled the Balkans in the Early Middle Ages. They were mentioned by early Byzantine chroniclers as barbarians having appeared at the Byzantine borders along with the Antes, the Sclaveni were differentiated from the Antes and Wends, however, described as kin. Eventually, most South Slavic tribes accepted Byzantine suzerainty, and came under Byzantine cultural influence, the term, along with the term Sklavinia was widely used until the emergance of separate tribal names by the 10th century. The Byzantines broadly grouped the numerous Slav tribes living in proximity with the Eastern Roman Empire into two groups, the Sklavenoi and the Antes, the Sclaveni were called as such by Procopius, and as Sclavi by Jordanes and Pseudo-Maurice. The derived Greek term Sklavinia is interpreted as Slav lands in Byzantium and these Slavic settlements were initially out of Byzantine control and independent. By 800, however, the term referred specifically to Slavic mobile military colonists who settled as allies within the territories of the Byzantine Empire. Slavic military settlements appeared in the Peloponnese, Asia Minor, Procopius gives the most detail about the Sclaveni and Antes. The Sclaveni are also mentioned by Jordanes, Pseudo-Caesarius, Menander Protector, Strategikon, the first Slavic raid south of the Danube was recorded by Procopius, who mentions an attack of the Antes, who dwell close to the Sclaveni, probably in 518. Scholar M. Kazanski identified the 6th-century Prague culture and Sukow-Dziedzice group as Sclaveni archaeological cultures, in the 530s, Emperor Justinian seems to have used divide and conquer and the Sclaveni and Antes are mentioned as fighting each other. Sclaveni are first mentioned in the context of the policy on the Danube frontier of Byzantine Emperor Justinian I. In 537,1,600 cavalry, made up of mostly Sclaveni, sometime between 533–34 and 545, there was a conflict between the Antes and Sclaveni in Eastern Europe. Procopius noted that the two became hostile to one another and engaged in battle until a Sclaveni victory, the conflict was likely aided or initiated by the Byzantines. In the same period, the Antes raided Thrace, the Romans also recruited mounted mercenaries from both tribes against the Ostrogoths. The two tribes were at peace by 545, notably, one of the captured Antes claimed to be Roman general Chilbudius. He was sold to the Antes and freed and he revealed his true identity but was pressured and continued to claim that he was Chilbudius. The Antes are last mentioned as anti-Byzantine belligerents in 545, the Antes became Roman allies by treaty in 545. Between 545 and 549, the Sclaveni raided deep into Roman territory, in 547,300 Antes fought the Ostrogoths in Lucania. In the summer of 550, the Sclaveni came close to Naissus, and were seen as a threat, however, their intent on capturing Thessaloniki
25.
Thessalonica (theme)
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In Late Antiquity, Thessalonica was the capital of the Roman province of Macedonia and of the Diocese of Macedonia, and the seat of the praetorian prefect of Illyricum. With the loss of most of the Balkan hinterland to the Slavic invasions in the 7th century, however, the eparch continued to govern Thessalonica until the early 9th century, when he was replaced by a strategos at the head of the new theme of Thessalonica. The strategos of Thessalonica is attested for the first time in 836, the historian Warren Treadgold dates the themes creation to c. 809, during the campaigns of Emperor Nikephoros I which extended Byzantine rule to the citys hinterland. Treadgold further conjectures that its troops in the 9th century numbered about 2,000 men, to the east, the theme extended to the river Strymon and the theme of the same name. To the south, it bounded the theme of Hellas, somewhere in northern Thessaly and its western and northern bounds were undetermined, fluctuating with the tide of war between the Byzantines, the local Slavic tribes, and eventually the Bulgarians. In the 11th century, the doukaton of Thessalonica was of importance that it was often held by members of the imperial family. The city and most of Macedonia were captured by Latins after the Fourth Crusade, and became part of the Kingdom of Thessalonica, which survived until 1224, when it was captured by Epirus. Regained by Byzantium in 1402, the city became the seat of a despotate, until it was surrendered to Venice in 1423, during another siege by the Ottomans which ended with the citys conquest in 1430
26.
Greece
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Greece, officially the Hellenic Republic, historically also known as Hellas, is a country in southeastern Europe, with a population of approximately 11 million as of 2015. Athens is the capital and largest city, followed by Thessaloniki. Greece is strategically located at the crossroads of Europe, Asia, situated on the southern tip of the Balkan peninsula, it shares land borders with Albania to the northwest, the Republic of Macedonia and Bulgaria to the north, and Turkey to the northeast. Greece consists of nine regions, Macedonia, Central Greece, the Peloponnese, Thessaly, Epirus, the Aegean Islands, Thrace, Crete. The Aegean Sea lies to the east of the mainland, the Ionian Sea to the west, the Cretan Sea and the Mediterranean Sea to the south. Greece has the longest coastline on the Mediterranean Basin and the 11th longest coastline in the world at 13,676 km in length, featuring a vast number of islands, eighty percent of Greece is mountainous, with Mount Olympus being the highest peak at 2,918 metres. From the eighth century BC, the Greeks were organised into various independent city-states, known as polis, which spanned the entire Mediterranean region and the Black Sea. Greece was annexed by Rome in the second century BC, becoming a part of the Roman Empire and its successor. The Greek Orthodox Church also shaped modern Greek identity and transmitted Greek traditions to the wider Orthodox World, falling under Ottoman dominion in the mid-15th century, the modern nation state of Greece emerged in 1830 following a war of independence. Greeces rich historical legacy is reflected by its 18 UNESCO World Heritage Sites, among the most in Europe, Greece is a democratic and developed country with an advanced high-income economy, a high quality of life, and a very high standard of living. A founding member of the United Nations, Greece was the member to join the European Communities and has been part of the Eurozone since 2001. Greeces unique cultural heritage, large industry, prominent shipping sector. It is the largest economy in the Balkans, where it is an important regional investor, the names for the nation of Greece and the Greek people differ from the names used in other languages, locations and cultures. The earliest evidence of the presence of human ancestors in the southern Balkans, dated to 270,000 BC, is to be found in the Petralona cave, all three stages of the stone age are represented in Greece, for example in the Franchthi Cave. Neolithic settlements in Greece, dating from the 7th millennium BC, are the oldest in Europe by several centuries and these civilizations possessed writing, the Minoans writing in an undeciphered script known as Linear A, and the Mycenaeans in Linear B, an early form of Greek. The Mycenaeans gradually absorbed the Minoans, but collapsed violently around 1200 BC and this ushered in a period known as the Greek Dark Ages, from which written records are absent. The end of the Dark Ages is traditionally dated to 776 BC, the Iliad and the Odyssey, the foundational texts of Western literature, are believed to have been composed by Homer in the 7th or 8th centuries BC. With the end of the Dark Ages, there emerged various kingdoms and city-states across the Greek peninsula, in 508 BC, Cleisthenes instituted the worlds first democratic system of government in Athens
27.
Eastern Orthodox Church
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The Eastern Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church established by Jesus Christ in his Great Commission to the apostles. It practices what it understands to be the original Christian faith, the Eastern Orthodox Church is a communion of autocephalous churches, each typically governed by a Holy Synod. It teaches that all bishops are equal by virtue of their ordination, prior to the Council of Chalcedon in AD451, the Eastern Orthodox had also shared communion with the Oriental Orthodox churches, separating primarily over differences in Christology. Eastern Orthodoxy spread throughout the Roman and later Eastern Roman Empires and beyond, playing a prominent role in European, Near Eastern, Slavic, and some African cultures. As a result, the term Greek Orthodox has sometimes used to describe all of Eastern Orthodoxy in general. However, the appellation Greek was never in use and was gradually abandoned by the non-Greek-speaking Eastern Orthodox churches. Its most prominent episcopal see is Constantinople, there are also many in other parts of the world, formed through immigration, conversion and missionary activity. The official name of the Eastern Orthodox Church is the Orthodox Catholic Church and it is the name by which the church refers to itself in its liturgical or canonical texts, in official publications, and in official contexts or administrative documents. Orthodox teachers refer to the Church as Catholic and this name and longer variants containing Catholic are also recognized and referenced in other books and publications by secular or non-Orthodox writers. The common name of the Church, Eastern Orthodox Church, is a shortened practicality that helps to avoid confusions in casual use, for this reason, the eastern churches were sometimes identified as Greek, even before the great schism. After 1054, Greek Orthodox or Greek Catholic marked a church as being in communion with Constantinople and this identification with Greek, however, became increasingly confusing with time. Missionaries brought Orthodoxy to many regions without ethnic Greeks, where the Greek language was not spoken. Today, many of those same Roman churches remain, while a large number of Orthodox are not of Greek national origin. Eastern, then, indicates the element in the Churchs origin and development, while Orthodox indicates the faith. While the Church continues officially to call itself Catholic, for reasons of universality, the first known use of the phrase the catholic church occurred in a letter written about 110 AD from one Greek church to another. Quote of St Ignatius to the Smyrnaeans, Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, thus, almost from the very beginning, Christians referred to the Church as the One, Holy, Catholic and Apostolic Church. The Orthodox Church claims that it is today the continuation and preservation of that same Church, a number of other Christian churches also make a similar claim, the Roman Catholic Church, the Anglican Communion, the Assyrian Church and the Oriental Orthodox Churches. The Church of England separated from the Roman Catholic Church, not directly from the Orthodox Church, the depth of this meaning in the Orthodox Church is registered first in its use of the word Orthodox itself, a union of Greek orthos and doxa
28.
National Library of Poland
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The National Library of Poland is the central Polish library, subject directly to the Ministry of Culture and National Heritage of the Republic of Poland. The library collects books, journals, electronic and audiovisual publications published in the territory of Poland and it is the most important humanities research library, the main archive of Polish writing and the state centre of bibliographic information about books. It also plays a significant role as a facility and is an important methodological center for other Polish libraries. The National Library receives a copy of every book published in Poland as legal deposit, the Jagiellonian Library is the only other library in Poland to have a national library status. Parts of the collection were damaged or destroyed as they were mishandled while being removed from the library and transported to Russia, according to the historian Joachim Lelewel, the Zaluskis books, could be bought at Grodno by the basket. Because of that, when Poland regained her independence in 1918, on 24 February 1928, by the decree of president Ignacy Mościcki, the National Library was created in its modern form. It was opened in 1930 and initially had 200 thousand volumes and its first Director General was Stefan Demby, succeeded in 1934 by Stefan Vrtel-Wierczyński. The collections of the library were rapidly extended, initially the National Library lacked a seat of its own. Because of that, the collections had to be accommodated in several places, the main reading room was located in the newly built library building of the Warsaw School of Economics. In 1935 the Potocki Palace in Warsaw became home for the special collections, a new, purpose-built building for the library was planned in what is now the Pole Mokotowskie, in a planned monumental Government District. However, its construction was hampered by the outbreak of World War II, before World War II, the library collections consisted of,6. It is estimated that out of over 6 million volumes in Warsaws major libraries in 1939,3.6 million volumes were lost during World War II, today the collections of the National Library are one of the largest in the country. Among 7,900,000 volumes held in the library are 160,000 objects printed before 1801, over 26,000 manuscripts, in 2012 the library signed an agreement to add 1.3 million Polish library records to WorldCat. Załuski Library National Library List of libraries damaged during the World War II National Library website Polona - National Digital Library A Commonwealth of Diverse Cultures
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Great Moravia
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Great Moravia, the Great Moravian Empire, or simply Moravia, was the first major state that was predominantly Slavonic to emerge in the area of Central Europe. Its core territories were located on the Morava river which gave its name to the kingdom, Morava in both Czech and Slovak refers to both the river and the land of Moravia - the medieval Margraviate of Moravia, which is now the eastern part of the Czech Republic. The kingdom saw the rise of the first ever Slavic literary culture in the Old Church Slavonic language, after the fall of Great Moravia, its core territory was gradually divided between the newly ascending Czech Kingdom and Hungarian Kingdom, the frontier was originally settled on the Morava river. After this, the Czech-Hungarian border shifted east to the White Carpathians, záhorie also boasts the only surviving building from Great Moravian times - the chapel at Kopčany just across the Morava from the archaeological site of Mikulčice. The core of Great Moravia was established, according to legend, in the early 830s, when Prince Mojmír I crossed the Morava and conquered the principality of Nitra. The former principality of Nitra was used as the údelné kniežatsvo, or the given to, and ruled by. The extent and location of Great Moravia are a subject of debate, rival theories place the heart of it either south of the river Danube or on the Great Hungarian Plain. The exact date when the Moravian state was founded is also disputed, but it occurred in the early 830s under Prince Mojmír I. Moravia reached its largest territorial extent under Svätopluk I, who ruled from 870 to 894, separatism and internal conflicts emerging after Svätopluks death contributed to the fall of Great Moravia, which was overrun by the Hungarians. The exact date of Moravias collapse is unknown, but it occurred between 902 and 907, Moravia experienced significant cultural development under Prince Rastislav, with the arrival in 863 of the mission of Saints Cyril and Methodius. Rastislav had asked the Byzantine emperor to send a teacher to introduce literacy, the brothers Cyril and Methodius introduced a system of writing and Slavonic liturgy, the latter eventually formally approved by Pope Adrian II. The language, termed Old Church Slavonic, was the ancestral language for Bulgarian. Old Church Slavonic, therefore, differed somewhat from the local Slavic dialect of Great Moravia which was the idiom to the later dialects spoken in Moravia. Later, the disciples of Cyril and Methodius were expelled from Great Moravia by King Svätopluk I, arriving in the First Bulgarian Empire, the disciples continued the Cyrilo-Methodian mission and the Glagolitic script was superseded by Cyrillic. The meaning of the name has been subject to debate, the designation Great Moravia – megale Moravia in Greek – stems from the work De Administrando Imperio written by the Byzantine Emperor Constantine VII Porphyrogenitos around 950. The emperor only used the adjective megale in connection with the polity when referring to events that occurred after its fall, according to a third theory, the megale adjective refers to a territory located beyond the borders of the Byzantine Empire. Finally, the historian Lubomír E. Havlík writes that Byzantine scholars used this adjective when referring to homelands of nomadic peoples, Morava is the Czech and Slovak name for both the river and the country. In modern German, the land of the medieval Margraviate of Moravia is called Mähren, as the territory was inhabited by Germanic tribes before the Slavs settled there, the name is possibly of Germanic origin, with the ending -ava usually explained as coming from the Germanic -ahwa
30.
Thessaloniki
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Its nickname is η Συμπρωτεύουσα, literally the co-capital, a reference to its historical status as the Συμβασιλεύουσα or co-reigning city of the Eastern Roman Empire, alongside Constantinople. The city is renowned for its festivals, events and vibrant cultural life in general, Thessaloniki was the 2014 European Youth Capital. The city of Thessaloniki was founded in 315 BC by Cassander of Macedon, an important metropolis by the Roman period, Thessaloniki was the second largest and wealthiest city of the Byzantine Empire. It was conquered by the Ottomans in 1430, and passed from the Ottoman Empire to modern Greece on November 8,1912, the citys main university, Aristotle University, is the largest in Greece and the Balkans. Thessaloniki is a popular tourist destination in Greece, among street photographers, the center of Thessaloniki is also considered the most popular destination for street photography in Greece. All variations of the name derive from the original appellation in Ancient Greek, i. e. Θεσσαλονίκη. The alternative name Salonica derives from the variant form Σαλονίκη in colloquial Greek speech, in local speech, the citys name is typically pronounced with a dark and deep L characteristic of Macedonian Greek accent. The name often appears in writing in the abbreviated form Θεσ/νίκη, the city was founded around 315 BC by the King Cassander of Macedon, on or near the site of the ancient town of Therma and 26 other local villages. He named it after his wife Thessalonike, a half-sister of Alexander the Great, under the kingdom of Macedon the city retained its own autonomy and parliament and evolved to become the most important city in Macedon. After the fall of the kingdom of Macedon in 168 BC, the city later became the capital of one of the four Roman districts of Macedonia. Later it became the capital of all the Greek provinces of the Roman Empire because of the importance in the Balkan peninsula. At the time of the Roman Empire, about 50 A. D. Later, Paul wrote two letters to the new church at Thessaloniki, preserved in the Biblical canon as First and Second Thessalonians. Some scholars hold that the First Epistle to the Thessalonians is the first written book of the New Testament, in 306 AD, Thessaloniki acquired a patron saint, St. Demetrius, a native of Thessalonica whom Galerius put to death. A basilical church was first built in the 5th century AD dedicated to St. Demetrius, in 379, when the Roman Prefecture of Illyricum was divided between the East and West Roman Empires, Thessaloniki became the capital of the new Prefecture of Illyricum. In 390, Gothic troops under the Roman Emperor Theodosius I, led a massacre against the inhabitants of Thessalonica, by the time of the Fall of Rome in 476, Thessaloniki was the second-largest city of the Eastern Roman Empire. From the first years of the Byzantine Empire, Thessaloniki was considered the city in the Empire after Constantinople. With a population of 150,000 in the mid-12th century, the city held this status until its transfer to Venetian control in 1423. In the 14th century, the population exceeded 100,000 to 150,000
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Liturgical book
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A liturgical book, or service book, is a book published by the authority of a church body that contains the text and directions for the liturgy of its official religious services. The Roman Ritual contains the texts of the other than the Mass, such as baptism, the sacrament of penance, the anointing of the sick. The texts for the sacraments and ceremonies performed by bishops, such as confirmation. The Roman Martyrology gives an account of all the saints commemorated in the Church each day, other Roman-Rite liturgical books include the Roman Gradual and the Gospel Book or Evangeliary. The Catholic Church is composed of 23 Autonomous particular churches, the largest of which is the Latin or Western Church. While the Roman Rite of the Western Church is by far the most common liturgical rite found within the Latin Church, the regular services chanted in the Constantinopolitan liturgical tradition are the Canonical Hours and the Divine Liturgy. There are, in addition, occasional services and intercessory or devotional services, which are not chanted on a daily basis, the fixed portions of the services are called acolouthia, into which the sequences are inserted. The sequences can also be referred to as propers The sequences are governed by the convergence of several cycles, including the Paschal Cycle. The fixed portions of the services are found in the liturgical books, Horologion, or Book of Hours, provides the fixed portions of the services as used by the reader. For the sake of convenience, some portions of the sequences are often included as well, such as feast day troparia, kontakia. The Horologion may also contain some devotional material such as the Prayers Before Communion, Thanksgiving After Communion, and Morning and Evening Prayers. Euchologion —Contains the fixed portions of the services which are said by the priest and deacon, as well as some of the portions which the clergy use, such as prokeimena. The Great Euchologion contains the parts of Vespers, Matins. It also contains the services for the Sacred Mysteries, Funeral, Monastic Tonsure, Consecration of a Church. These are taken from a variety of books, Psalter – A book containing the 150 Psalms divided into Kathismata together with the Biblical Canticles which are chanted at Matins. Octoechos – Literally, the Book of the Eight Tones or modes and this book contains an eight-week cycle, providing texts to be chanted for every day of the week at Vespers, Matins, Compline and the Midnight Office. Each week, the hymns are sung in a different liturgical Mode or Tone, the origins of this book go back to compositions by St. John Damascene. Menaion – A twelve-volume set which provides all liturgical texts for each day of the calendar year, the twelve volumes correspond to the months of the year
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Gospel Book
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The Gospel Book, Evangelion, or Book of the Gospels is a codex or bound volume containing one or more of the four Gospels of the Christian New Testament — normally all four. Liturgical use in churches of a distinct Gospel book remains normal, often compulsory, in Eastern Christianity, protestant churches normally just use a complete Bible. In the early Middle Ages, the production of copies of the Bible in its entirety was rare, individual books or collections of books were produced for specific purposes. From the 4th century Gospel Books were produced for use, as well as private study. The Codex Washingtonianus is an example of a book containing only the four gospels, in Greek. By the 7th century particular gospel texts were allocated to days in the liturgical calendar, in the East they remained a significant subject for illumination until the arrival of printing. The Evangelist portrait was a feature of their decoration. Most of the masterpieces of both Insular and Ottonian illumination are Gospel Books, and there are very many Byzantine and Carolingian examples, but most Gospel Books were never illuminated at all, or only with decorated initials and other touches. They often contained, in addition to the text of the Gospels themselves, supporting texts including Canon Tables, summaries, glossaries, however, use of the Book of the Gospels is not mandatory, and the gospel readings are also included in the standard Lectionary. The Book of the Gospels, if used, is brought to the altar in the entrance procession, when carried in procession, the Book of the Gospels is held slightly elevated, though not over the head. It is particularly proper for the deacon to carry the Book of the Gospels in procession, when there is no deacon, the Book may be carried by a lector. Upon reaching the altar, the deacon or lector bows in veneration of the altar, then places the Book upon the altar, where it remains until the Alleluia. During the singing of the Alleluia, the deacon, or in his absence, if incense is used, the Book of the Gospels is censed by the deacon before the reading or chanting. An altar server or acolyte will swing the censer slowly during the reading or chanting, if the Rite of Dismissal of catechumens is celebrated, the Book of the Gospels is carried in procession in front of the catechumens as they leave the church. Following this several publishers have produced gospel books for use in the Episcopal Church, afterward, it may be returned to the altar or placed on a side table or a stand. Among Eastern Orthodox and Eastern Catholics the Gospel Book is very important liturgically and it is considered to be an icon of Christ, and is venerated in the same manner as an icon. The Gospel Book contains the readings that are used at Matins, the Divine Liturgy, Molebens, occasionally it will contain pre-arranged texts of the more complex composite readings, such as the Twelve Gospels read at Matins on Good Friday. Traditionally, the Orthodox will never cover the Gospel Book in leather—the skin of a dead animal—because the words of Christ are considered to be life-giving, animal skins are also reminiscent of the Fall of Man, when God fashioned garments of skin for Adam and Eve after their disobedience
33.
Lectionary
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A lectionary is a book or listing that contains a collection of scripture readings appointed for Christian or Judaic worship on a given day or occasion. There are sub-types such as a gospel lectionary or evangeliary, in addition to these Torah readings, the later Gemara portion of the Talmud also knows of assigned annual readings from the prophets. By the Medieval era the Jewish community had a schedule of scripture readings both from the Torah and the prophets to be read in the synagogue. A sequential selection was read from the Torah, followed by the haftarah – a selection from the books or historical narratives closely linked to the selection from the Torah. Jesus may have read a providentially random reading when he read from Isaiah 61, 1-2, as recorded in Luke 4, 16-21, the early Christians adopted the Jewish custom of reading extracts from the Old Testament on the Sabbath. They soon added extracts from the writings of the Apostles and Evangelists, both Hebrew and Christian lectionaries developed over the centuries. The existence of both one-year and three-year cycles occurs in both Christianity and Judaism, within Christianity, the use of pre-assigned, scheduled readings from the scriptures can be traced back to the early church, and seems to have been inherited from Judaism. Not all of the Christian Church used the same lectionary, and throughout history, until the Second Vatican Council, most Western Christians used a lectionary that repeated on a one-year basis. This annual lectionary provided readings for Sundays and, in those Churches that celebrated the festivals of saints, the Eastern Orthodox Church and many of the Oriental Churches continue to use an annual lectionary. Within Lutheranism there remains a minority of pastors and congregations who use the old one-year lectionary. The Reformed churches divided the Heidelberg Catechism into 52 weekly sections, lectionaries from before the invention of the printing press contribute to understanding the textual history of the Bible. See also List of New Testament lectionaries, the lectionaries are organized into three-year cycles of readings. The years are designated A, B, or C, each yearly cycle begins on the first Sunday of Advent. Year B follows year A, year C follows year B, the Roman Catholic lectionary includes a two-year cycle for the weekday mass readings. Odd-numbered years are Cycle I, even-numbered ones are Cycle II, the weekday lectionary includes a reading from the Old Testament, Acts, Revelation, or the Epistles, a responsorial Psalm, and a reading from one of the Gospels. These readings are generally shorter than those appointed for use on Sundays, the pericopes for the first reading along with the psalms are arranged in a two-year cycle. The Gospels are arranged so that portions of all four are read every year and this weekday lectionary has also been adapted by some denominations with congregations that celebrate daily Eucharistic services. It has been published in the Episcopal Churchs Lesser Feasts and Fasts and this eucharistic lectionary should not be confused with the various Daily Office lectionaries in use in various denominations
34.
Psalter
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A psalter is a volume containing the Book of Psalms, often with other devotional material bound in as well, such as a liturgical calendar and litany of the Saints. Until the later emergence of the book of hours, psalters were the books most widely owned by wealthy lay persons and were commonly used for learning to read. Many Psalters were richly illuminated and they include some of the most spectacular surviving examples of book art. The English term is from Church Latin psalterium, which is simply the name of the Book of Psalms, the Book of Psalms contains the bulk of the Divine Office of the Roman Catholic Church. The other books associated with it were the Lectionary, the Antiphonary, and Responsoriale, in Late Modern English, psalter has mostly ceased to refer to the Book of Psalms and mostly refers to the dedicated physical volumes containing this text. The extensively illustrated Utrecht Psalter is one of the most important surviving Carolingian manuscripts, various different schemes existed for the arrangement of the Psalms into groups. As well as the 150 Psalms, medieval psalters often included a calendar, a litany of saints, canticles from the Old and New Testaments, many psalters were lavishly illuminated with full-page miniatures as well as decorated initials. Of the initials the most important is normally the so-called Beatus initial and this was usually given the most elaborate decoration in an illuminated psalter, often taking a whole page for the initial letter or first two words. Such images helped to enhance the status, and also served as aids to contemplation in the practice of personal devotions. The psalter is also a part of either the Horologion or the breviary, non-illuminated psalters written in Coptic include some of the earliest surviving codices altogether, the earliest Coptic psalter predates the earliest Western one by more than a century. The Mudil Psalter, the oldest complete Coptic psalter, dates to the 5th century and it was found in the Al-Mudil Coptic cemetery in a small town near Beni Suef, Egypt. The codex was in the grave of a girl, open. Scholar John Gee has argued that this represents a continuation of the ancient Egyptian tradition of placing the Book of the Dead in tombs. The Pahlavi Psalter is a fragment of a Middle Persian translation of a Syriac version of the Book of Psalms, in Eastern Christianity, the Book of Psalms for liturgical purposes is divided into 20 kathismata or sittings, for reading at Vespers and Matins. Kathisma means sitting, since the people normally sit during the reading of the psalms, each kathisma is divided into three stases, from stasis, to stand, because each stasis ends with Glory to the Father…, at which everyone stands. The reading of the kathismata are so arranged that the psalter is read through in the course of a week. During Bright Week there is no reading from the Psalms, Orthodox psalters usually also contain the Biblical canticles, which are read at the canon of Matins during Great Lent. The established Orthodox tradition of Christian burial has included reading the Psalms in the church throughout the vigil, some Orthodox psalters also contain special prayers for the departed for this purpose
35.
Acts of the Apostles
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The Acts of the Apostles, often referred to simply as Acts, is the fifth book of the New Testament, it tells of the founding of the Christian church and the spread of its message to the Roman Empire. Acts and the Gospel of Luke make up a work, Luke–Acts, by the same anonymous author. The first part, the Gospel of Luke, tells how God fulfilled his plan for the salvation through the life, death, and resurrection of Jesus of Nazareth. Acts continues the story of Christianity in the 1st century, beginning with Jesuss Ascension to Heaven, the early chapters, set in Jerusalem, describe the Day of Pentecost and the growth of the church in Jerusalem. Initially the Jews are receptive to the Christian message, but soon turn against the followers of Jesus. Rejected by the Jews, under the guidance of the Apostle Peter the message is taken to the Gentiles. The later chapters tell of Pauls conversion, his mission in Asia Minor and the Aegean, and finally his imprisonment in Rome, the title Acts of the Apostles was first used by Irenaeus in the late 2nd century. It is not known whether this was a title or one invented by Irenaeus, it does seem clear, however. The Gospel of Luke and Acts make up a work which scholars call Luke–Acts. The author is not named in either volume. )He admired Paul, the earliest possible date for the composition of Acts is set by the events with which it ends, Pauls imprisonment in Rome c.63 AD, but an early date is now rarely put forward. In either case there is evidence that it was still being revised well into the 2nd century. Luke aligned his work, Luke–Acts, to the narratives which many others had written, Acts, the second part, is widely thought of as a history, but it lacks exact analogies in Hellenistic or Jewish literature. The title Acts of the Apostles would seem to identify it with the telling of the deeds and achievements of great men. By and large the sources for Acts can only be guessed at, but Luke would have had access to the Septuagint, the gospel of Mark and the collection of sayings of Jesus called the Q source. )There are also points of contacts with 1 Peter, the Letter to the Hebrews, and 1 Clement. Other sources can only be inferred from internal evidence—the traditional explanation of the three we passages, for example, is that they represent eye-witness accounts, the search for such inferred sources was popular in the 19th century, but by the mid-20th it had largely been abandoned. Acts was read as a history of the early church well into the post-Reformation era. The mid-19th century scholar Ferdinand Baur suggested that Luke had re-written history to present a united Peter and Paul, Baur continues to have enormous influence, but today there is less interest in determining Lukes historical accuracy than in understanding his theological program. Luke was written to be read aloud to a group of Jesus-followers gathered in a house to share the Lords supper, the author assumes an educated Greek-speaking audience, but directs his attention to specifically Christian concerns rather than to the Greco-Roman world at large
36.
Vernacular
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Some linguists use vernacular and nonstandard dialect as synonyms. The use of vernacular is not recent, here vernacular, mother language and dialect are already in use in a modern sense. The figurative meaning was broadened from the diminutive extended words vernaculus, varro, the classical Latin grammarian, used the term vocabula vernacula, termes de la langue nationale or vocabulary of the national language as opposed to foreign words. In general linguistics, a vernacular is contrasted with a lingua franca, for instance, in Western Europe until the 17th century, most scholarly works had been written in Latin, which was serving as a lingua franca. Works written in Romance languages are said to be in the vernacular, the Divina Commedia, the Cantar de Mio Cid, and The Song of Roland are examples of early vernacular literature in Italian, Spanish, and French, respectively. In Europe, Latin was used instead of vernacular languages in varying forms until c. 1701, in its latter stage as New Latin, in Catholicism, vernacular bibles were later provided, but Latin was used at Tridentine Mass until the Second Vatican Council of 1965. Certain groups, notably Traditionalist Catholics, continue to practice Latin Mass, in India, the 12th century Bhakti movement led to the translation of Sanskrit texts to the vernacular. In science, a user of the vernacular was Galileo. 1600, though some of his works remained in Latin, a later example is Isaac Newton, whose 1687 Principia was in Latin, but whose 1704 Opticks was in English. Latin continues to be used in fields of science, notably binomial nomenclature in biology, while other fields such as mathematics use vernacular. In diplomacy, French displaced Latin in Europe in the 1710s, certain languages have both a classical form and various vernacular forms, with two widely used examples being Arabic and Chinese, see Varieties of Arabic and Chinese language. In the 1920s, due to the May Fourth Movement, Classical Chinese was replaced by written vernacular Chinese, the vernacular is also often contrasted with a liturgical language, a specialized use of a former lingua franca. Similarly, in Hindu culture, traditionally religious or scholarly works were written in Sanskrit or in Tamil in Tamil country. With the rise of the movement from the 12th century onwards, religious works were created in the other languages, Hindi, Kannada, Telugu. These circumstances are a contrast between a vernacular and language variant used by the same speakers, according to one school of linguistic thought, all such variants are examples of a linguistic phenomenon termed diglossia. In it, the language is bifurcated, i. e. the speaker learns two forms of the language and ordinarily uses one but under special circumstances the other. The one most frequently used is the low variant, equivalent to the vernacular, the concept was introduced to linguistics by Charles A. Ferguson, but Ferguson explicitly excluded variants as divergent as dialects or different languages or as similar as styles or registers
37.
Pope Stephen V
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Pope Stephen V was Pope from September 885 to his death in 891. He succeeded Pope Adrian III, and was in turn succeeded by Pope Formosus, in his dealings with Constantinople in the matter of Photius, as also in his relations with the young Slavic Orthodox church, he pursued the policy of Pope Nicholas I. His father Hadrian, who belonged to the Roman aristocracy, entrusted his education to his relative, Bishop Zachary, Stephen was created cardinal-priest of Santi Quattro Coronati by Marinus I, and his obvious holiness was the cause of his being chosen pope. He was consecrated in September 885 without waiting for the imperial confirmation, following the death of Saint Methodius, a disciple of Methodius, Gorazd, became his successor. However, due to the influence of the German clergy, Stephen forbade the use of the Slavonic liturgy, most of the Slavs would then follow under jurisdiction of the Ecumenical Patriarchate. To promote order he adopted Guy III of Spoleto as his son and he also recognized Louis the Blind as King of Provence. Since Aurelian, Archbishop of Lyon, would not consecrate Teutbold and he had also opposed the arbitrary proceedings of the archbishops of Bordeaux and Ravenna, and resisted the attacks which the Patriarch Photius made on the Holy See. His resistance was successful, and Emperor Leo VI sent him into exile, in 887/8 Stephen wrote that Christian slaves of Muslims, who were subsequently mutilated by their captors, could become priests. He also excused them if they murdered during their captivity, Stephen, who received many English pilgrims and envoys bringing Peterspence, was buried in the portico of the basilica of that Apostle. 9th edition of the Encyclopædia Britannica CATHOLIC ENCYCLOPEDIA, Pope Stephen VI Opera Omnia by Migne Patrologia Latina with analytical indexes
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Latin
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Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
