In ancient Roman culture, felicitas is a condition of divinely inspired productivity, blessedness, or happiness. Felicitas could encompass both a woman's fertility, a general's luck or good fortune; the divine personification of Felicitas was cultivated as a goddess. Although felicitas may be translated as "good luck," and the goddess Felicitas shares some characteristics and attributes with Fortuna, the two were distinguished in Roman religion. Fortuna was unpredictable and her effects could be negative, as the existence of an altar to Mala Fortuna acknowledges. Felicitas, always had a positive significance, she appears with several epithets. Felicitas had a temple in Rome as early as the mid-2nd century BC, during the Republican era was honored at two official festivals of Roman state religion, on July 1 in conjunction with Juno and October 9 as Fausta Felicitas. Felicitas continued to play an important role in Imperial cult, was portrayed on coins as a symbol of the wealth and prosperity of the Roman Empire.
Her primary attributes are cornucopia. The English word "felicity" derives from felicitas. In its religious sense, felix means "blessed, under the favour of the gods. That, felix has achieved the pax divom, a state of harmony or peace with the divine world; the word derives from Indo-European *dhel, meaning "happy, productive, full of nourishment." Related Latin words include femina, "woman". The continued magical association of sexual potency and general good fortune in productivity is indicated by the inscription Hic habitat Felicitas on an apotropaic relief of a phallus at a bakery in Pompeii. In archaic Roman culture, felicitas was a quality expressing the close bonds between religion and agriculture. Felicitas was at issue when the suovetaurilia sacrifice conducted by Cato the Elder as censor in 184 BC was challenged as having been unproductive for vitium, ritual error. In the following three years Rome had been plagued by a number of ill omens and prodigies, such as severe storms, "showers of blood," which had required a series of expiations.
The speech Cato gave to justify himself is known as the Oratio de lustri sui felicitate, "Speech on the Felicitas of his Lustrum", survives only as a possible quotation by a source. Cato says that a lustrum should be found to have produced felicitas "if the crops had filled up the storehouses, if the vintage had been abundant, if the olive oil had flowed deliberately from the groves", regardless of whatever else might have occurred; the efficacy of a ritual might be thus expressed as its felicitas. The ability to promote felicitas became proof of one's divine favor. Felicitas was a divine gift, a quality that resided within an individual, a contagious capacity for generating productive conditions outside oneself: it was a form of "charismatic authority". Cicero lists felicitas as one of the four virtues of the exemplary general, along with knowledge of military science and auctoritas, "authority." Virtus was a regular complement to felicitas, not thought to attach to those who were unworthy.
Cicero attributed felicitas to Pompeius Magnus, distinguished this felicitas from the divine good luck enjoyed by successful generals such as Fabius Maximus, Scipio the Younger and Marius. The sayings of Publilius Syrus are attached to divine qualities, including Felicitas: "The people's Felicitas is powerful when she is merciful". Epithets of Felicitas include: Augusta, the goddess in her association with the emperor and Imperial cult. Fausta, a state divinity cultivated on October 9 in conjunction with Venus Victrix and the Genius Populi Romani. Publica, the "public" Felicitas. Temporum, the Felicitas "of the times", a title which emphasize the felicitas being experienced in current circumstances; the cult of Felicitas is first recorded in the mid-2nd century BC, when a temple was dedicated to her by Lucius Licinius Lucullus, grandfather of the famous Lucullus, using booty from his military campaigns in Spain in 151–150 BC. Predecessor to a noted connoisseur of art, Lucullus obtained and dedicated several statues looted by Mummius from Greece, including works by Praxiteles: the Thespiades, a statue group of the Muses brought from Thespiae, a Venus.
This Temple of Felicitas was among several that had a secondary function as art museums, was recommended by Cicero along with the Temple of Fortuna Huiusce Diei for those who enjoyed viewing art but lacked the means to amass private collections. The temple was located in the Velabrum in the Vicus Tuscus of the Campus Martius, along a route associated with triumphs: the axle of Julius Caesar's triumphal chariot in 46 BC is supposed to have broken in front of it; the temple was destroyed by a fire during the reign of Claudius. It was not rebuilt at this site. Sulla identified himself so with the quality of felicitcas that he adopted the agnomen Felix, his domination as dictator
Britannia has been used in several different senses. The name is a Latinisation of the native Brittonic word for the island, Pretanī, which produced the Greek form Prettanike or Brettaniai, which in the fourth to the first centuries BC, designated a collection of islands with individual names, including Albion or Britain. In Modern Welsh the name remains Prydain. By the 1st century BC, Britannia came to be used for Great Britain specifically. After the Roman conquest in 43 AD, Britannia meant Roman Britain, a province covering the island south of Caledonia; when Roman Britain was divided into four provinces in 197 AD, two were called Britannia Superior and Britannia Inferior. Britannia is the name given to the female personification of the island, it is a term still used to refer to the whole island. In the 2nd century, Roman Britannia came to be personified as a goddess, armed with a trident and shield and wearing a Corinthian helmet; the name Britannia long survived the end of Roman rule in Britain in the 5th century and yielded the name for the island in most European and various other languages, including the English Britain and the modern Welsh Prydain.
In the 9th century the associated terms Bretwalda and brytenwealda ealles ðyses ealonde were applied to some Anglo-Saxon kings to assert a wider hegemony in Britain and hyperbolic inscriptions on coins and titles in charters included the equivalent title rex Britanniae. However when England was unified the title used was rex Angulsaxonum. After centuries of declining use, the Latin form was revived during the English Renaissance as a rhetorical evocation of a British national identity. Following the Acts of Union in 1707, which joined the Kingdoms of England and Scotland, the personification of the martial Britannia was used as an emblem of British maritime power and unity, most notably in "Rule, Britannia!". A British cultural icon, she was featured on all modern British coinage series until the redesign in 2008, still appears annually on the gold and silver "Britannia" bullion coin series. In 2015 a new definitive £2 coin was issued, with a new image of Britannia, she is depicted in the Brit Awards statuette, the British Phonographic Industry's annual music awards.
The first writer to use a form of the name was the Greek explorer and geographer Pytheas in the 4th century BC. Pytheas referred to Prettanike or Brettaniai, a group of islands off the coast of North-Western Europe. In the 1st century BC, Diodorus Siculus referred to Pretannia, a rendering of the indigenous name for the Pretani people whom the Greeks believed to inhabit the British Isles. Following the Greek usage, the Romans referred to the Insulae Britannicae in the plural, consisting of Albion, Hibernia and many smaller islands. Over time, Albion came to be known as Britannia, the name for the group was subsequently dropped. Although emperor Claudius is attributed with the creation and unification of the province of Britannia in 43 AD, Julius Caesar had established Roman authority over the Southern and Eastern Britain dynasties during his two expeditions to the island in 55 and 54 BC. Just as Caesar himself had been an obside in Bithynia as a youth, he had taken the King's sons as obsides or hostages, back to Rome to be educated.
The Roman conquest of the island began in AD 43, leading to the establishment of the Roman province known in Latin as Britannia. The Romans never conquered the whole island, building Hadrian's Wall as a boundary with Caledonia, which covered the territory of modern Scotland, although the whole of the boundary marked by Hadrian's Wall lies within modern-day Northern England. A southern part of what is now Scotland was occupied by the Romans for about 20 years in the mid-2nd century AD, keeping in place the Picts to the north of the Antonine Wall. People living in the Roman province of Britannia were called Britons. Ireland, inhabited by the Scoti, was called Hibernia. Thule, an island "six days' sail north of Britain, near the frozen sea" Iceland, was never invaded by the Romans; the Emperor Claudius paid a visit while Britain was being conquered and was honoured with the agnomen Britannicus as if he were the conqueror. She appeared as a more regal-looking female figure. Britannia was soon personified as a goddess, looking similar to the goddess Minerva.
Early portraits of the goddess depict Britannia as a beautiful young woman, wearing the helmet of a centurion, wrapped in a white garment with her right breast exposed. She is shown seated on a rock, holding a spear, with a spiked shield propped beside her. Sometimes she leans on the shield. On another range of coinage, she is seated on a globe above waves: Britain at the edge of the world. Similar coin types were issued under Antoninus Pius. After the Roman withdrawal, the term "Britannia" remained in use in Britain and abroad. Latin was ubiquitous amongst native Brythonic writers and the term continued in the Welsh tradition that developed from it. Writing with variations on the term Britannia appeared in many Welsh works such as the Historia Britonum, Armes Prydein and the 12th-century Historia Regum Britanniae, which gained unprecedented popularity throughout western Europe during the High Middle Ages. Following the migration of Brythonic Celts, the term Britannia came to refer to the Armorican peninsula (at least f
Cornwall is a county in South West England in the United Kingdom. The county is bordered to the north and west by the Celtic Sea, to the south by the English Channel, to the east by the county of Devon, over the River Tamar which forms most of the border between them. Cornwall forms the westernmost part of the South West Peninsula of the island of Great Britain; the furthest southwestern point of Great Britain is Land's End. Cornwall has a population of 563,600 and covers an area of 3,563 km2; the county has been administered since 2009 by Cornwall Council. The ceremonial county of Cornwall includes the Isles of Scilly, which are administered separately; the administrative centre of Cornwall, its only city, is Truro. Cornwall is the homeland of the Cornish people and the cultural and ethnic origin of the Cornish diaspora, it retains a distinct cultural identity that reflects its history, is recognised as one of the Celtic nations. It was a Brythonic kingdom and subsequently a royal duchy; the Cornish nationalist movement contests the present constitutional status of Cornwall and seeks greater autonomy within the United Kingdom in the form of a devolved legislative Cornish Assembly with powers similar to those in Wales and Scotland.
In 2014, Cornish people were granted minority status under the European Framework Convention for the Protection of National Minorities, giving them recognition as a distinct ethnic group. First inhabited in the Palaeolithic and Mesolithic periods, Cornwall continued to be occupied by Neolithic and Bronze Age peoples, by Brythons with strong ethnic, linguistic and cultural links to Wales and Brittany the latter of, settled by Britons from the region. Mining in Cornwall and Devon in the south-west of England began in the early Bronze Age. Few Roman remains have been found in Cornwall, there is little evidence that the Romans settled or had much military presence there. After the collapse of the Roman Empire, Cornwall was a part of the Brittonic kingdom of Dumnonia, ruled by chieftains of the Cornovii who may have included figures regarded as semi-historical or legendary, such as King Mark of Cornwall and King Arthur, evidenced by folklore traditions derived from the Historia Regum Britanniae.
The Cornovii division of the Dumnonii tribe were separated from their fellow Brythons of Wales after the Battle of Deorham in 577 AD, came into conflict with the expanding English kingdom of Wessex. The regions of Dumnonia outside of Cornwall had been annexed by the English by 838 AD. King Athelstan in 936 AD set the boundary between the English and Cornish at the high water mark of the eastern bank of the River Tamar. From the early Middle Ages and culture were shared by Brythons trading across both sides of the Channel, resulting in the corresponding high medieval Breton kingdoms of Domnonée and Cornouaille and the Celtic Christianity common to both areas. Tin mining was important in the Cornish economy. In the mid-19th century, the tin and copper mines entered a period of decline. Subsequently, china clay extraction became more important, metal mining had ended by the 1990s. Traditionally and agriculture were the other important sectors of the economy. Railways led to a growth of tourism in the 20th century.
Cornwall is noted for coastal scenery. A large part of the Cornubian batholith is within Cornwall; the north coast has many cliffs. The area is noted for its wild moorland landscapes, its long and varied coastline, its attractive villages, its many place-names derived from the Cornish language, its mild climate. Extensive stretches of Cornwall's coastline, Bodmin Moor, are protected as an Area of Outstanding Natural Beauty; the modern English name Cornwall is a compound of two ancient demonyms coming from two different language groups: Corn- originates from the Brythonic tribe, the Cornovii. The Celtic word "kernou" is cognate with the English word "horn". -wall derives from the Old English exonym walh, meaning "foreigner" or "Roman". In the Cornish language, Cornwall is known as Kernow which stems from a similar linguistic background; the present human history of Cornwall begins with the reoccupation of Britain after the last Ice Age. The area now known as Cornwall was first inhabited in the Mesolithic periods.
It continued to be occupied by Neolithic and Bronze Age people. According to John T. Koch and others, Cornwall in the Late Bronze Age was part of a maritime trading-networked culture called the Atlantic Bronze Age, in modern-day Ireland, Wales, France and Portugal. During the British Iron Age, like all of Britain, was inhabited by a Celtic people known as the Britons with distinctive cultural relations to neighbouring Brittany; the Common Brittonic spoken at the time developed into several distinct tongues, including Cornish, Breton and Pictish. The first account of Cornwall comes from the 1st-century BC Sicilian Greek historian Diodorus Siculus quoting or paraphrasing the 4th-century BCE geographer P
The Rhine is one of the major European rivers, which has its sources in Switzerland and flows in an northerly direction through Germany and The Netherlands to the North Sea. The river begins in the Swiss canton of Graubünden in the southeastern Swiss Alps, forms part of the Swiss-Liechtenstein, Swiss-Austrian, Swiss-German and the Franco-German border flows through the German Rhineland and the Netherlands and empties into the North Sea; the largest city on the Rhine is Cologne, with a population of more than 1,050,000 people. It is the second-longest river in Central and Western Europe, at about 1,230 km, with an average discharge of about 2,900 m3/s; the Rhine and the Danube formed most of the northern inland frontier of the Roman Empire and, since those days, the Rhine has been a vital and navigable waterway carrying trade and goods deep inland. Its importance as a waterway in the Holy Roman Empire is supported by the many castles and fortifications built along it. In the modern era, it has become a symbol of German nationalism.
Among the biggest and most important cities on the Rhine are Cologne, Düsseldorf, Rotterdam and Basel. The variants of the name of the Rhine in modern languages are all derived from the Gaulish name Rēnos, adapted in Roman-era geography as Greek Ῥῆνος, Latin Rhenus; the spelling with Rh- in English Rhine as well as in German Rhein and French Rhin is due to the influence of Greek orthography, while the vocalisation -i- is due to the Proto-Germanic adoption of the Gaulish name as *Rīnaz, via Old Frankish giving Old English Rín,Old High German Rīn, early Middle Dutch Rijn. The diphthong in modern German Rhein is a Central German development of the early modern period, the Alemannic name Rī retaining the older vocalism, as does Ripuarian Rhing, while Palatine has diphthongized Rhei, Rhoi. Spanish is with French in adopting the Germanic vocalism Rin-, while Italian and Portuguese retain the Latin Ren-; the Gaulish name Rēnos belongs to a class of river names built from the PIE root *rei- "to move, run" found in other names such as the Reno in Italy.
The grammatical gender of the Celtic name is masculine, the name remains masculine in German and French. The Old English river name was variously inflected as feminine; the length of the Rhine is conventionally measured in "Rhine-kilometers", a scale introduced in 1939 which runs from the Old Rhine Bridge at Constance to Hoek van Holland. The river is shortened from its natural course due to a number of canalisation projects completed in the 19th and 20th century; the "total length of the Rhine", to the inclusion of Lake Constance and the Alpine Rhine is more difficult to measure objectively. Its course is conventionally divided as follows: The Rhine carries its name without distinctive accessories only from the confluence of the Rein Anteriur/Vorderrhein and Rein Posteriur/Hinterrhein next to Reichenau in Tamins. Above this point is the extensive catchment of the headwaters of the Rhine, it belongs exclusively to the Swiss canton of Graubünden, ranging from Saint-Gotthard Massif in the west via one valley lying in Ticino and Italy in the south to the Flüela Pass in the east.
Traditionally, Lake Toma near the Oberalp Pass in the Gotthard region is seen as the source of the Anterior Rhine and the Rhine as a whole. The Posterior Rhine rises in the Rheinwald below the Rheinwaldhorn; the source of the river is considered north of Lai da Tuma/Tomasee on Rein Anteriur/Vorderrhein, although its southern tributary Rein da Medel is longer before its confluence with the Anterior Rhine near Disentis. The Anterior Rhine springs from Lai da Tuma/Tomasee, near the Oberalp Pass and passes the impressive Ruinaulta formed by the largest visible rock slide in the alps, the Flims Rockslide; the Posterior Rhine starts near the Rheinwaldhorn. One of its tributaries, the Reno di Lei, drains the Valle di Lei on politically Italian territory. After three main valleys separated by the two gorges and Viamala, it reaches Reichenau in Tamins; the Anterior Rhine arises from numerous source streams in the upper Surselva and flows in an easterly direction. One source is Lai da Tuma with the Rein da Tuma, indicated as source of the Rhine, flowing through it.
Into it flow tributaries from the south, some longer, some equal in length, such as the Rein da Medel, the Rein da Maighels, the Rein da Curnera. The Cadlimo Valley in the canton of Ticino is drained by the Reno di Medel, which crosses the geomorphologic Alpine main ridge from the south. All streams in the source area are sometimes captured and sent to storage reservoirs for the local hydro-electric power plants; the culminating point of the Anterior Rhine's drainage basin is the Piz Russein of the Tödi massif of the Glarus Alps at 3,613 metres above sea level. It starts with the creek Aua da Russein. In its lower course the Anterior Rhine flows through a gorge named Ruinaulta; the whole stretch of the Anterior Rhine to the Alpine Rhine confluence next to Reichen
The gens Julia or Iulia was one of the most ancient patrician families at Ancient Rome. Members of the gens attained the highest dignities of the state in the earliest times of the Republic; the first of the family to obtain the consulship was Gaius Julius Iulus in 489 BC. The gens is best known, for Gaius Julius Caesar, the dictator, grand uncle of the emperor Augustus, through whom the name was passed to the so-called Julio-Claudian dynasty of the 1st century AD; the nomen Julius became common in imperial times, as the descendants of persons enrolled as citizens under the early emperors began to make their mark in history. The Julii were of Alban origin, mentioned as one of the leading Alban houses, which Tullus Hostilius removed to Rome upon the destruction of Alba Longa; the Julii existed at an early period at Bovillae, evidenced by a ancient inscription on an altar in the theatre of that town, which speaks of their offering sacrifices according to the lege Albana, or Alban rites. Their connection with Bovillae is implied by the sacrarium, or chapel, which the emperor Tiberius dedicated to the gens Julia in the town, in which he placed the statue of Augustus.
Some of the Julii may have settled at Bovillae after the fall of Alba Longa. As it became the fashion in the times of the Republic to claim a divine origin for the most distinguished of the Roman gentes, it was contended that Iulus, the mythical ancestor of the race, was the same as Ascanius, the son of Aeneas, founder of Alba Longa. Aeneas was, in turn, the son of Anchises. In order to prove the identity of Ascanius and Iulus, recourse was had to etymology, some specimens of which the reader curious in such matters will find in Servius. Other traditions held that Iulus was the son of Aeneas by his Trojan wife, while Ascanius was the son of Aeneas and Lavinia, daughter of Latinus; the dictator Caesar alluded to the divine origin of his race, as, for instance, in the funeral oration which he pronounced when quaestor over his aunt Julia, in giving Venus Genetrix as the word to his soldiers at the battles of Pharsalus and Munda. Though it would seem that the Julii first came to Rome in the reign of Tullus Hostilius, the name occurs in Roman legend as early as the time of Romulus.
It was Proculus Julius, said to have informed the sorrowing Roman people, after the strange departure of Romulus from the world, that their king had descended from heaven and appeared to him, bidding him tell the people to honor him in future as a god, under the name of Quirinus. Some modern critics have inferred from this, that a few of the Julii might have settled in Rome in the reign of the first king. In the Empire, the distinction between praenomen and cognomen was lost, Julius was treated much like a personal name, which it became; the Latin form is common in many languages, but other familiar forms exist, including Giulio, Jules, Júlio, Iuliu and Юлий. The Julii of the Republic used the praenomina Lucius and Sextus. There are instances of Vopiscus and Spurius in the early generations of the family; the earliest of the Julii appearing in legend bore the praenomen Proculus, it is possible that this name was used by some of the early Julii, although no examples are known. In the Republic and imperial times and Proculus were used as personal cognomina.
The gens was always said to have descended from and been named after a mythical personage named Iulus or Iullus before he was asserted to be the son of Aeneas. The name was revived as a praenomen by Marcus Antonius, the triumvir, who had a son and grandson named Iulus. Classical Latin did not distinguish between the letters "I" and "J", which were both written with "I", for this reason the name is sometimes written Julus, just as Julius is written Iulius; the many Julii of imperial times, who were not descended from the gens Julia, did not limit themselves to the praenomina of that family. The imperial family set the example by mingling the praenomina of the Julii with those of the gens Claudia, using titles and cognomina as praenomina, changing their praenomina to reflect the political winds of the empire; the family-names of the Julii in the time of the Republic are Caesar, Iulus and Libo, of which the first three are undoubtedly patrician. On coins the only names which we find are Caesar and Bursio, the latter of which does not occur in ancient writers.
Due to the activity of Julius Caesar in Gaul over many years, a number of natives of the Gallic provinces adopted Julius as their gentilicum, have no other connection to the Republican Julii. Examples of their descendants include Julius Florus, Gaius Julius Civilis. Other Julii are descended from the numerous freedmen, it may have been assumed by some out of vanity and ostentation. Iulus written as Iullus and Julus, was the surnam
Portugal the Portuguese Republic, is a country located on the Iberian Peninsula in southwestern Europe. It is the westernmost sovereign state of mainland Europe, being bordered to the west and south by the Atlantic Ocean and to the north and east by Spain, its territory includes the Atlantic archipelagos of the Azores and Madeira, both autonomous regions with their own regional governments. Portugal is the oldest state on the Iberian Peninsula and one of the oldest in Europe, its territory having been continuously settled and fought over since prehistoric times; the pre-Celtic people, Celts and Romans were followed by the invasions of the Visigoths and Suebi Germanic peoples. Portugal as a country was established during the Christian Reconquista against the Moors who had invaded the Iberian Peninsula in 711 AD. Founded in 868, the County of Portugal gained prominence after the Battle of São Mamede in 1128; the Kingdom of Portugal was proclaimed following the Battle of Ourique in 1139, independence from León was recognised by the Treaty of Zamora in 1143.
In the 15th and 16th centuries, Portugal established the first global empire, becoming one of the world's major economic and military powers. During this period, today referred to as the Age of Discovery, Portuguese explorers pioneered maritime exploration, notably under royal patronage of Prince Henry the Navigator and King John II, with such notable voyages as Bartolomeu Dias' sailing beyond the Cape of Good Hope, Vasco da Gama's discovery of the sea route to India and the European discovery of Brazil. During this time Portugal monopolized the spice trade, divided the world into hemispheres of dominion with Castille, the empire expanded with military campaigns in Asia. However, events such as the 1755 Lisbon earthquake, the country's occupation during the Napoleonic Wars, the independence of Brazil, a late industrialization compared to other European powers, erased to a great extent Portugal's prior opulence. After the 1910 revolution deposed the monarchy, the democratic but unstable Portuguese First Republic was established being superseded by the Estado Novo right-wing authoritarian regime.
Democracy was restored after the Carnation Revolution in 1974. Shortly after, independence was granted to all its overseas territories; the handover of Macau to China in 1999 marked the end of what can be considered the longest-lived colonial empire. Portugal has left a profound cultural and architectural influence across the globe, a legacy of around 250 million Portuguese speakers, many Portuguese-based creoles, it is a developed country with a high-income advanced economy and high living standards. Additionally, it is placed in rankings of moral freedom, democracy, press freedom, social progress, LGBT rights. A member of the United Nations and the European Union, Portugal was one of the founding members of NATO, the eurozone, the OECD, the Community of Portuguese Language Countries; the word Portugal derives from the Roman-Celtic place name Portus Cale. Portus, the Latin word for port or harbour, Cala or Cailleach was the name of a Celtic goddess – in Scotland she is known as Beira – and the name of an early settlement located at the mouth of the Douro River which flows into the Atlantic Ocean in the north of what is now Portugal.
At the time the land of a specific people was named after its deity. Those names are the origins of the - gal in Galicia. Incidentally, the meaning of Cale or Calle is a derivation of the Celtic word for port which would confirm old links to pre-Roman, Celtic languages which compare to today's Irish caladh or Scottish cala, both meaning port; some French scholars believe it may have come from ` Portus Gallus', the port of the Celts. Around 200 BC, the Romans took the Iberian Peninsula from the Carthaginians during the Second Punic War, in the process conquered Cale and renamed it Portus Cale incorporating it to the province of Gaellicia with capital in Bracara Augusta. During the Middle Ages, the region around Portus Cale became known by the Suebi and Visigoths as Portucale; the name Portucale evolved into Portugale during the 7th and 8th centuries, by the 9th century, that term was used extensively to refer to the region between the rivers Douro and Minho. By the 11th and 12th centuries, Portugallia or Portvgalliae was referred to as Portugal.
The early history of Portugal is shared with the rest of the Iberian Peninsula located in South Western Europe. The name of Portugal derives from the joined Romano-Celtic name Portus Cale; the region was settled by Pre-Celts and Celts, giving origin to peoples like the Gallaeci, Lusitanians and Cynetes, visited by Phoenicians, Ancient Greeks and Carthaginians, incorporated in the Roman Republic dominions as Lusitania and part of Gallaecia, after 45 BC until 298 AD. The region of present-day Portugal was inhabited by Neanderthals and by Homo sapiens, who roamed the border-less region of the northern Iberian peninsula; these were subsistence societies that, although they did not establish prosperous settlements, did form organized societies. Neolithic Portugal experimented with domestication of herding animals, the raising of some cereal crops and fluvial or marine fishing, it is believed by some scholars that early in the first millennium BC, several waves of Celts invaded Portugal from Central Europe and inter-married with the local populations, forming differe
Anatolia known as Asia Minor, Asian Turkey, the Anatolian peninsula or the Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Armenian Highlands to the east and the Aegean Sea to the west; the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. The eastern border of Anatolia is traditionally held to be a line between the Gulf of Alexandretta and the Black Sea, bounded by the Armenian Highland to the east and Mesopotamia to the southeast. Thus, traditionally Anatolia is the territory that comprises the western two-thirds of the Asian part of Turkey. Nowadays, Anatolia is often considered to be synonymous with Asian Turkey, which comprises the entire country. By some definitions, the area called the Armenian highlands lies beyond the boundary of the Anatolian plateau.
The official name of this inland region is the Eastern Anatolia Region. The ancient inhabitants of Anatolia spoke the now-extinct Anatolian languages, which were replaced by the Greek language starting from classical antiquity and during the Hellenistic and Byzantine periods. Major Anatolian languages included Hittite and Lydian among other more poorly attested relatives; the Turkification of Anatolia began under the Seljuk Empire in the late 11th century and continued under the Ottoman Empire between the late 13th and early 20th centuries. However, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Neo-Aramaic, Arabic, Laz and Greek. Other ancient peoples in the region included Galatians, Assyrians, Cimmerians, as well as Ionian and Aeolian Greeks. Traditionally, Anatolia is considered to extend in the east to an indefinite line running from the Gulf of Alexandretta to the Black Sea, coterminous with the Anatolian Plateau; this traditional geographical definition is used, for example, in the latest edition of Merriam-Webster's Geographical Dictionary, Under this definition, Anatolia is bounded to the east by the Armenian Highlands, the Euphrates before that river bends to the southeast to enter Mesopotamia.
To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria and the Mesopotamian plain. Following the Armenian genocide, Ottoman Armenia was renamed "Eastern Anatolia" by the newly established Turkish government. Vazken Davidian terms the expanded use of "Anatolia" to apply to territory referred to as Armenia an "ahistorical imposition", notes that a growing body of literature is uncomfortable with referring to the Ottoman East as "Eastern Anatolia". Most archeological sources consider the boundary of Anatolia to be Turkey's eastern border; the highest mountains in "Eastern Anatolia" are Mount Ararat. The Euphrates, Araxes and Murat rivers connect the Armenian plateau to the South Caucasus and the Upper Euphrates Valley. Along with the Çoruh, these rivers are the longest in "Eastern Anatolia"; the oldest known reference to Anatolia – as “Land of the Hatti” – appears on Mesopotamian cuneiform tablets from the period of the Akkadian Empire. The first recorded name the Greeks used for the Anatolian peninsula, Ἀσία echoed the name of the Assuwa league in western Anatolia.
As the name "Asia" broadened its scope to apply to other areas east of the Mediterranean, Greeks in Late Antiquity came to use the name Μικρὰ Ἀσία or Asia Minor, meaning "Lesser Asia" to refer to present-day Anatolia. The English-language name Anatolia itself derives from the Greek ἀνατολή meaning “the East” or more “sunrise”; the precise reference of this term has varied over time originally referring to the Aeolian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western and central parts of Turkey's present-day Central Anatolia Region; the term "Anatolia" is Medieval Latin. The modern Turkish form of Anatolia, derives from the Greek name Aνατολή; the Russian male name Anatoly and the French Anatole share the same linguistic origin. The term "Anatolia" referred to a northwestern Byzantine province. By the 12th century Europeans had started referring to Anatolia as Turchia, it has also been called "Asia Minor". In earlier times, it was called" Rûm" by the Seljuqs.
During the era of the Ottoman Empire mapmakers outside the Empire referred to the mountainous plateau in eastern Anatolia as Armenia. Other contemporary sources called the same area Kurdistan. Geographers have variously used the terms east Anatolian plateau and Armenian plateau to refer to the region, although the territory encompassed by each term overlaps with the other. According to archaeologist Lori Khatchadourian this difference in terminology "primarily result from the shifting political fortunes and cultural trajectories of the region since the nineteenth century."Turkey's First Geography Congress in 1941 created two regions to the east of the Gulf of Iskenderun-Black Sea line named the Eastern Anatolia Region and the Southeastern Anatolia Region, the former corresponding to the weste