1.
Epirus
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Epirus is a geographical and historical region in southeastern Europe, now shared between Greece and Albania. It is currently divided between the region of Epirus in northwestern Greece and the counties of Gjirokastër, Vlorë, the largest city in Epirus is Ioannina, seat of the region of Epirus, with Gjirokastër the largest city in the Albanian part of Epirus. A rugged and mountainous region, Epirus was the north-west area of ancient Greece. It was inhabited by the Greek tribes of the Chaonians, Molossians, and Thesprotians, and home to the sanctuary of Dodona, the oldest ancient Greek oracle, and the most prestigious one after Delphi. Unified into a state in 370 BC by the Aeacidae dynasty, Epirus achieved fame during the reign of Pyrrhus of Epirus. Epirus subsequently became part of the Roman Empire along with the rest of Greece in 146 BC, following the fall of Constantinople to the Fourth Crusade, Epirus became the center of the Despotate of Epirus, one of the successor states to the Byzantine Empire. Conquered by the Ottoman Empire in the 15th century, Epirus became semi-independent during the rule of Ali Pasha in the early 19th century, but the Ottomans re-asserted their control in 1821. Following the Balkan Wars and World War I, southern Epirus became part of Greece, the name Epirus is derived from the Greek, Ἤπειρος, Ḗpeiros, meaning mainland or terra firma. It is thought to come from an Indo-European root *apero- coast, and was applied to the mainland opposite Corfu. The local name was stamped on the coinage of the unified Epirote commonwealth, the Albanian name for the region, which derives from the Greek, is Epiri. The historical region of Epirus is generally regarded as extending from the end of the Ceraunian mountains, located just south of the Bay of Aulon. The northern boundary of ancient Epirus is alternatively given as the mouth of the Aoös river, epiruss eastern boundary is defined by the Pindus Mountains, that form the spine of mainland Greece and separate Epirus from Macedonia and Thessaly. To the west, Epirus faces the Ionian Sea, the island of Corfu is situated off the Epirote coast but is not regarded as part of Epirus. The definition of Epirus has changed over time, such that modern administrative boundaries do not correspond to the boundaries of ancient Epirus, the region of Epirus in Greece only comprises a fraction of classical Epirus and does not include its easternmost portions, which lie in Thessaly. Epirus is a rugged and mountainous region. It is largely made up of the Pindus Mountains, a series of limestone ridges that are a continuation of the Dinaric Alps. The Pindus mountains form the spine of mainland Greece and separate Epirus from Macedonia, the ridges of the Pindus are parallel to the sea and generally so steep that the valleys between them are mostly suitable for pasture rather than large-scale agriculture. Altitude increases as one moves east, away from the coast, reaching a maximum of 2, 637m at Mount Smolikas, most of Epirus lies on the windward side of the Pindus, and the prevailing winds from the Ionian Sea make the region the rainiest in mainland Greece
2.
Ancient Greece
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Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
3.
Macedonia (ancient kingdom)
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Macedonia or Macedon was an ancient kingdom on the periphery of Archaic and Classical Greece, and later the dominant state of Hellenistic Greece. The kingdom was founded and at first ruled by the royal Argead dynasty, the reign of Philip II saw the rise of Macedonia, during which the kingdom rose to control the entire Greek world. With a reformed army containing phalanxes wielding the sarissa pike, Philip II defeated the old powers of Athens and Thebes in the decisive Battle of Chaeronea in 338 BC, Sparta was kept isolated and was occupied a century later by Antigonus III Doson. Alexander then led a roughly decade-long campaign of conquest against the Achaemenid Empire, in the ensuing wars of Alexander the Great, he overthrew the Achaemenid Empire and conquered a territory that stretched as far as the Indus River. For a brief period, his Macedonian empire was the most powerful in the world – the definitive Hellenistic state, Greek arts and literature flourished in the new conquered lands and advances in philosophy, engineering, and science were spread throughout much of the ancient world. Of particular importance were the contributions of Aristotle, who had been imported as tutor to Alexander, important cities such as Pella, Pydna, and Amphipolis were involved in power struggles for control of the territory. New cities were founded, such as Thessalonica by the usurper Cassander, Macedonias decline began with the Macedonian Wars and the rise of Rome as the leading Mediterranean power. At the end of the Second Macedonian War in 168 BC, a short-lived revival of the monarchy during the Third Macedonian War in 150–148 BC ended with the establishment of the Roman province of Macedonia. The name Macedonia comes from the ethnonym Μακεδόνες, which itself is derived from the ancient Greek adjective μακεδνός, meaning tall and it also shares the same root as the noun μάκρος, meaning length in both ancient and modern Greek. The name is believed to have meant either highlanders, the tall ones. Robert S. P. Beekes supports that both terms are of Pre-Greek substrate origin and cannot be explained in terms of Indo-European morphology. Contradictory legends state that either Perdiccas I of Macedon or Caranus of Macedon were the founders of the Argead dynasty, the kingdom of Macedonia was situated along the Haliacmon and Axius rivers in Lower Macedonia, north of Mount Olympus. Historian Malcolm Errington posits the theory one of the earliest Argead kings must have established Aigai as their capital in the mid-7th century BC. Prior to the 4th century BC, the kingdom covered a region corresponding to the western. Achaemenid Persian hegemony over Macedonia was briefly interrupted by the Ionian Revolt, although Macedonia enjoyed a large degree of autonomy and was never made a satrapy of the Achaemenid Empire, it was expected to provide troops for the Achaemenid army. Following the Greek victory at Salamis in 480 BC, Alexander I was employed as an Achaemenid diplomat to strike a treaty and alliance with Athens. Soon afterwards the Achaemenid forces were forced to withdraw from mainland Europe, although initially a Persian vassal, Alexander I of Macedon fostered friendly diplomatic relations with his former Greek enemies, the Athenian and Spartan-led coalition of Greek city-states. Two separate wars were fought against Athens between 433 and 431 BC, spurred by an Athenian alliance with a brother and cousin of Perdiccas II who had rebelled against him
4.
Philip II of Macedon
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Philip II of Macedon was the king of the Ancient Greek kingdom of Macedon from 359 BC until his assassination in 336 BC. He was a member of the Argead dynasty of Macedonian kings, the son of King Amyntas III. However, his assassination led to the succession of his son Alexander. Philip was the youngest son of the king Amyntas III and Eurydice I, in his youth, Philip was held as a hostage in Thebes, which was then the leading city of Greece. In 364 BC, Philip returned to Macedon, the deaths of Philips elder brothers, King Alexander II and Perdiccas III, allowed him to take the throne in 359 BC. Originally appointed regent for his infant nephew Amyntas IV, who was the son of Perdiccas III, Philips military skills and expansionist vision of Macedonian greatness brought him early success. He first had to remedy a predicament which had greatly worsened by the defeat against the Illyrians in which King Perdiccas himself had died. Using diplomacy, Philip pushed back the Paionians and Thracians promising tributes, momentarily free from his opponents, he concentrated on strengthening his internal position and, above all, his army. Philip had married Audata, great-granddaughter of the Illyrian king of Dardania, however, this did not prevent him from marching against the Illyrians in 358 and crushing them in a ferocious battle in which some 7,000 Illyrians died. By this move, Philip established his authority inland as far as Lake Ohrid, the Athenians had been unable to conquer Amphipolis, which commanded the gold mines of Mount Pangaion. So Philip reached an agreement with Athens to lease the city to them after its conquest, however, after conquering Amphipolis, Philip kept both cities. As Athens had declared war against him, he allied Macedon with the Chalkidian League of Olynthus and he subsequently conquered Potidaea, this time keeping his word and ceding it to the League in 356. In 357 BC, Philip married the Epirote princess Olympias, who was the daughter of the king of the Molossians, Alexander was born in 356, the same year as Philips racehorse won at the Olympic Games. During 356 BC, Philip conquered the town of Crenides and changed its name to Philippi and he then established a powerful garrison there to control its mines, which yielded much of the gold he later used for his campaigns. In the meantime, his general Parmenion defeated the Illyrians again, in 355–354 he besieged Methone, the last city on the Thermaic Gulf controlled by Athens. During the siege, Philip was injured in his eye, despite the arrival of two Athenian fleets, the city fell in 354. Philip also attacked Abdera and Maronea, on the Thracian coast, Philip was involved in the Third Sacred War which had begun in Greece in 356. In summer 353 he invaded Thessaly, defeating 7,000 Phocians under the brother of Onomarchus, the latter however defeated Philip in the two succeeding battles
5.
Alexander the Great
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Alexander III of Macedon, commonly known as Alexander the Great, was a king of the Ancient Greek kingdom of Macedon and a member of the Argead dynasty. He was born in Pella in 356 BC and succeeded his father Philip II to the throne at the age of twenty and he was undefeated in battle and is widely considered one of historys most successful military commanders. During his youth, Alexander was tutored by Aristotle until the age of 16, after Philips assassination in 336 BC, he succeeded his father to the throne and inherited a strong kingdom and an experienced army. Alexander was awarded the generalship of Greece and used this authority to launch his fathers Panhellenic project to lead the Greeks in the conquest of Persia, in 334 BC, he invaded the Achaemenid Empire and began a series of campaigns that lasted ten years. Following the conquest of Anatolia, Alexander broke the power of Persia in a series of battles, most notably the battles of Issus. He subsequently overthrew Persian King Darius III and conquered the Achaemenid Empire in its entirety, at that point, his empire stretched from the Adriatic Sea to the Indus River. He sought to reach the ends of the world and the Great Outer Sea and invaded India in 326 BC and he eventually turned back at the demand of his homesick troops. Alexander died in Babylon in 323 BC, the city that he planned to establish as his capital, without executing a series of planned campaigns that would have begun with an invasion of Arabia. In the years following his death, a series of civil wars tore his empire apart, resulting in the establishment of several states ruled by the Diadochi, Alexanders surviving generals, Alexanders legacy includes the cultural diffusion which his conquests engendered, such as Greco-Buddhism. He founded some twenty cities that bore his name, most notably Alexandria in Egypt, Alexander became legendary as a classical hero in the mold of Achilles, and he features prominently in the history and mythic traditions of both Greek and non-Greek cultures. He became the measure against which military leaders compared themselves, and he is often ranked among the most influential people in human history. He was the son of the king of Macedon, Philip II, and his wife, Olympias. Although Philip had seven or eight wives, Olympias was his wife for some time. Several legends surround Alexanders birth and childhood, sometime after the wedding, Philip is said to have seen himself, in a dream, securing his wifes womb with a seal engraved with a lions image. Plutarch offered a variety of interpretations of dreams, that Olympias was pregnant before her marriage, indicated by the sealing of her womb. On the day Alexander was born, Philip was preparing a siege on the city of Potidea on the peninsula of Chalcidice. That same day, Philip received news that his general Parmenion had defeated the combined Illyrian and Paeonian armies, and it was also said that on this day, the Temple of Artemis in Ephesus, one of the Seven Wonders of the World, burnt down. This led Hegesias of Magnesia to say that it had burnt down because Artemis was away, such legends may have emerged when Alexander was king, and possibly at his own instigation, to show that he was superhuman and destined for greatness from conception
6.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
7.
Dynasty
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A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
8.
Molossians
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The Molossians were an ancient Greek tribal state and kingdom that inhabited the region of Epirus since the Mycenaean era. On their north frontier, they had the Chaonians and on their southern frontier the kingdom of the Thesprotians, the Molossians were part of the League of Epirus until they sided against Rome in the Third Macedonian War. The result was disastrous, and the vengeful Romans enslaved 150,000 of its inhabitants, according to Greek mythology, the Molossians were the descendants of Molossus, one of the three sons of Neoptolemus, son of Achilles and Deidamia. Following the sack of Troy, Neoptolemus and his armies settled in Epirus where they joined with the local population, Molossus inherited the kingdom of Epirus after the death of Helenus, son of Priam and Hecuba of Troy, who had married his erstwhile sister-in-law Andromache after Neoptolemuss death. According to some historians, their first king was Phaethon, one of those who came into Epirus with Pelasgus, according to Plutarch, Deucalion and Pyrrha, having set up the worship of Zeus at Dodona, settled there among the Molossians. According to Strabo, the Molossians, along with the Chaonians and Thesprotians, were the most famous among the fourteen tribes of Epirus, the Chaonians ruled Epirus at an earlier time, and afterwards the Thesprotians and Molossians controlled the region. The Thesprotians, the Chaonians, and the Molossians were the three clusters of Greek tribes that had emerged from Epirus and were the most powerful among all other tribes. The Molossians were also renowned for their vicious hounds, which were used by shepherds to guard their flocks and this is where the canine breed Molossoid, native to Greece, got its name. Virgil tells us that in ancient Greece the heavier Molossian dogs were used by the Greeks and Romans for hunting and to watch over the house. Never, with them on guard, says Virgil, need you fear for your stalls a midnight thief, or onslaught of wolves, Strabo records that the Thesprotians, Molossians, and Macedonians referred to old men as πελιοί pelioi and old women as πελιαί peliai. Cf. Ancient Greek πέλεια peleia, pigeon, so-called because of its dusky grey color, Ancient Greek πελός pelos meant grey. Their senators were called Peligones, similar to Macedonian Peliganes, the most famed member of the Molossian dynasty was Pyrrhus, who became famous for his Pyrrhic victory over the Romans. According to Plutarch, Pyrrhus was the son of Aeacides of Epirus and a Greek woman from Thessaly named Phthia, Pyrrhus was a second cousin of Alexander the Great. In the 4th century BC, they had adopted the term for office of prostatai literally meaning protectors like most Greek tribal states at the time. Despite having a monarchy, the Molossians sent princes to Athens to learn of democracy, Olympias, the mother of Alexander the Great, was a member of this celebrated sovereign house. In 385 BC, the Illyrians, aided by Dionysius of Syracuse, attacked the Molossians, Dionysius planned to control all the Ionian Sea. Sparta intervened and expelled the Illyrians who were led by Bardyllis, even with the aid of 2,000 Greek hoplites and 500 suits of Greek armour, the Illyrians were defeated by the Spartans but not before ravaging the region and killing 15,000 Molossians. In another Illyrian attack in 360 BC, the Molossian king Arymbas evacuated his non-combatant population to Aetolia, the stratagem worked, and the Molossians fell upon the Illyrians, who were encumbered with booty, and defeated them
9.
Neoptolemus I of Epirus
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For a grandson of this king, see Neoptolemus II of Epirus. Neoptolemus I of Epirus was a Greek king of Epirus and son of Alcetas I and he was a maternal grandfather of Alexander the Great. He claimed he was a descendant of hero Achilles and King Lycomedes, Olympias was originally known as Polyxena. It is possible that Neoptolemus gave her that name and this was also a name of the son of the warrior Achilles and the princess Deidamia in Greek mythology, and also the mythical progenitor of the ruling dynasty of the Molossians of ancient Epirus. The first epigraphical evidence of the Molossian league goes back to 370 BC under Neoptolemus, list of the kings of Ancient Epirus Pausanias i.11. §14 Droysen, Hellenismus, vol. i. p.250 This article incorporates text from a now in the public domain, Smith, William. Dictionary of Greek and Roman Biography and Mythology
10.
Ancient Greek religion
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Ancient Greek religion encompasses the collection of beliefs, rituals, and mythology originating in ancient Greece in the form of both popular public religion and cult practices. These groups varied enough for it to be possible to speak of Greek religions or cults in the plural, many ancient Greeks recognized the twelve major gods and goddesses, although philosophies such as Stoicism and some forms of Platonism used language that seems to assume a single transcendent deity. Different cities often worshiped the deities, sometimes with epithets that distinguished them. Greek religion was tempered by Etruscan cult and belief to form much of the later ancient Roman religion, while there were few concepts universal to all the Greek peoples, there were common beliefs shared by many. Ancient Greek theology was polytheistic, based on the assumption there were many gods. There was a hierarchy of deities, with Zeus, the king of the gods, having a level of control all the others. Some deities had dominion over aspects of nature. Other deities ruled over abstract concepts, for instance Aphrodite controlled love, while being immortal, the gods were certainly not all-good or even all-powerful. They had to obey fate, known to Greek mythology as the Moirai, which overrode any of their divine powers or wills. For instance, in mythology, it was Odysseus fate to return home to Ithaca after the Trojan War, and the gods could only lengthen his journey and make it harder for him, the gods acted like humans, and had human vices. They would interact with humans, sometimes even spawning children with them, at times certain gods would be opposed to others, and they would try to outdo each other. In the Iliad, Aphrodite, Ares and Apollo support the Trojan side in the Trojan War, while Hera, Athena, some gods were specifically associated with a certain city. Athena was associated with the city of Athens, Apollo with Delphi and Delos, Zeus with Olympia, other deities were associated with nations outside of Greece, Poseidon was associated with Ethiopia and Troy, and Ares with Thrace. The Greeks believed in an underworld where the spirits of the dead went after death, one of the most widespread areas of this underworld was ruled over by Hades, a brother of Zeus, and was known as Hades. Other well known realms are Tartarus, a place of torment for the damned, and Elysium, in the early Mycenean religion all the dead went to Hades, but the rise of mystery cults in the Archaic age led to the development of places such as Tartarus and Elysium. Such beliefs are found in the most ancient of Greek sources, such as Homer and this belief remained strong even into the Christian era. For most people at the moment of death there was, however, no hope of anything, some Greeks, such as the philosophers Pythagoras and Plato, also embraced the idea of reincarnation, though this was only accepted by a few. Epicurus taught that the soul was simply atoms which dissolved at death, Greek religion had an extensive mythology
11.
Plutarch
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Plutarch was a Greek biographer and essayist, known primarily for his Parallel Lives and Moralia. He is classified as a Middle Platonist, Plutarchs surviving works were written in Greek, but intended for both Greek and Roman readers. Plutarch was born to a prominent family in the town of Chaeronea, about 80 km east of Delphi. The name of Plutarchs father has not been preserved, but based on the common Greek custom of repeating a name in alternate generations, the name of Plutarchs grandfather was Lamprias, as he attested in Moralia and in his Life of Antony. His brothers, Timon and Lamprias, are mentioned in his essays and dialogues. Rualdus, in his 1624 work Life of Plutarchus, recovered the name of Plutarchs wife, Timoxena, from internal evidence afforded by his writings. A letter is still extant, addressed by Plutarch to his wife, bidding her not to grieve too much at the death of their two-year-old daughter, interestingly, he hinted at a belief in reincarnation in that letter of consolation. The exact number of his sons is not certain, although two of them, Autobulus and the second Plutarch, are often mentioned. Plutarchs treatise De animae procreatione in Timaeo is dedicated to them, another person, Soklarus, is spoken of in terms which seem to imply that he was Plutarchs son, but this is nowhere definitely stated. Plutarch studied mathematics and philosophy at the Academy of Athens under Ammonius from 66 to 67, at some point, Plutarch took Roman citizenship. He lived most of his life at Chaeronea, and was initiated into the mysteries of the Greek god Apollo. For many years Plutarch served as one of the two priests at the temple of Apollo at Delphi, the site of the famous Delphic Oracle, twenty miles from his home. By his writings and lectures Plutarch became a celebrity in the Roman Empire, yet he continued to reside where he was born, at his country estate, guests from all over the empire congregated for serious conversation, presided over by Plutarch in his marble chair. Many of these dialogues were recorded and published, and the 78 essays, Plutarch held the office of archon in his native municipality, probably only an annual one which he likely served more than once. He busied himself with all the matters of the town. The Suda, a medieval Greek encyclopedia, states that Emperor Trajan made Plutarch procurator of Illyria, however, most historians consider this unlikely, since Illyria was not a procuratorial province, and Plutarch probably did not speak Illyrian. Plutarch spent the last thirty years of his serving as a priest in Delphi. He thus connected part of his work with the sanctuary of Apollo, the processes of oracle-giving
12.
Orgia
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In ancient Greek religion, an orgion was an ecstatic form of worship characteristic of some mystery cults. The orgia that explained the role of the Titans in Dionysoss dismemberment were said to have composed by Onomacritus. Greek art and literature, as well as some patristic texts, members of a group devoted to performing orgia are called orgeônes, whose activities were regulated by law. The cult of the Thracian goddess Bendis was organized at Athens by her orgeônes as early as the Archaic period, the participation of women in orgia, which in some manifestations was exclusive to women, sometimes led to prurient speculation and attempts to suppress the rites. In 186 BC, the Roman senate tried to ban Dionysian religion as both morally and politically. Isidore of Seville says that the Latin equivalent of orgia was caerimoniae, the arcane rites of ancient Roman religion preserved by the various colleges of priests
13.
Cult of Dionysus
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The Cult of Dionysus is strongly associated with satyrs, centaurs, and sileni, and its characteristic symbols are the bull, the serpent, tigers/leopards, the ivy, and the wine. The Dionysia and Lenaia festivals in Athens were dedicated to Dionysus, initiates worshipped him in the Dionysian Mysteries, which were comparable to and linked with the Orphic Mysteries, and may have influenced Gnosticism. Orpheus was said to have invented the Mysteries of Dionysus, the Cult of Dionysus traces back to at least Mycenaean Greece, since his name is found on Mycenean Linear B tablets as
14.
Aeacidae
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Aeacidae refers to the Greek descendants of Aeacus, including Peleus, son of Aeacus, and Achilles, grandson of Aeacus. Neoptolemus was the son of Achilles and the princess Deidamea, the kings of Epirus and Olympias, mother to Alexander the Great, claimed to be members of this lineage. Aeacus of Greek mythology was the king of the island of Aegina, from this mythology, Aeacus is the son of Zeus and Aegina, a daughter of Asopus and Metope. Aeacus first wife was Endeïs, a woman of unknown parental lineage and they had two sons, Peleus and Telamon. Aeacus second wife was the Nereid, Psamathe and they had a son called Phocus. This article incorporates text from a now in the public domain, Smith, William. Dictionary of Greek and Roman Biography and Mythology
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Neoptolemus
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Achilles mother Thetis foretold many years before Achilles birth that there would be a great war. She saw that her son was to die if he fought in the war. She sought a place for him to avoid fighting in the Trojan War, disguising him as a woman in the court of Lycomedes, during that time, he had an affair with the princess, Deidamea, who then gave birth to Neoptolemos. Neoptolemos was originally called Pyrrhos, because his father had taken Pyrrha, the Greeks captured the Trojan seer, Helenos, and forced him to tell them under what conditions could they take Troy. Helenos revealed to them that they could defeat Troy if they could acquire the poisonous arrows of Heracles, steal the Palladium, in response to the prophecy, the Greeks took steps to retrieve the arrows of Heracles and bring Neoptolemos to Troy. Odysseus was sent to retrieve Neoptolemos, then a mere teenager, the two then went to Lemnos to retrieve Philoctetes. Years earlier, on the way to Troy, Philoctetes was bitten by a snake on Chryse Island, agamemnon had advised that he be left behind because the wound was festering and smelled bad. This retrieval is the plot of Philoctetes, a play by Sophocles, euripides, in his play Hekabe, has a moving scene which shows Neoptolemos as a compassionate young man who kills Polyxena, Hekabes daughter with ambivalent feelings and in the least painful way. Neoptolemos was held by some to be brutal and he killed six men on the field of battle. During and after the war, he killed Priam, Eurypylos, Polyxena, Polites and Astyanax among others, captured Helenos, the ghost of Achilles appeared to the survivors of the war, demanding Polyxena, the Trojan princess, be sacrificed before anybody could leave. With Andromache, Helenos and Phoenix, Neoptolemos sailed to the Epirot Islands, with the enslaved Andromache, Neoptolemos was the father of Molossos and through him, according to the myth, an ancestor of Olympias, the mother of Alexander the Great. According to Hyginus, his son with Andromache was Amphialos, CXXIII, NEOPTOLEMUS Neoptolemus, son of Achilles and Deidamia, begat Amphialus by captive Andromache, daughter of Ēëtion. But after he heard that Hermione his betrothed had been given to Orestes in marriage, he went to Lacedaemon, Menelaus did not wish to go back on his word, and took Hermione from Orestes and gave her to Neoptolemus. Orestes, thus insulted, slew Neoptolemus as he was sacrificing to Delphi, the bones of Neoptolemus were scattered through the land of Ambracia, which is in the district of Epirus. Although Neoptolemus is often depicted thus, the play Philoctetes by Sophocles shows him being a kinder man. Two accounts deal with Neoptolemos death and he was either killed after he attempted to take Hermione from Orestes as her father Menelaus promised, or after he denounced Apollo, the murderer of his father. In the first case, he was killed by Orestes, in the second, revenge was taken by the Delphic priests of Apollo. After his death his kingdom was portioned out and Helenos took part of it, helenus, a son of Priam, was king over these Greek cities of Epirus, having succeeded to the throne and bed of Pyrrhus
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Achilles
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In Greek mythology, Achilles was a Greek hero of the Trojan War and the central character and greatest warrior of Homers Iliad. His mother was the immortal nymph Thetis, and his father, Achilles’ most notable feat during the Trojan War was the slaying of the Trojan hero Hector outside the gates of Troy. Although the death of Achilles is not presented in the Iliad, other sources concur that he was killed near the end of the Trojan War by Paris, later legends state that Achilles was invulnerable in all of his body except for his heel. Alluding to these legends, the term Achilles heel has come to mean a point of weakness, Achilles name can be analyzed as a combination of ἄχος grief and λαός a people, tribe, nation. In other words, Achilles is an embodiment of the grief of the people, Achilles role as the hero of grief forms an ironic juxtaposition with the conventional view of Achilles as the hero of κλέος kleos. Laos has been construed by Gregory Nagy, following Leonard Palmer, to mean a corps of soldiers, a muster. With this derivation, the name would have a meaning in the poem, when the hero is functioning rightly, his men bring grief to the enemy. The poem is in part about the misdirection of anger on the part of leadership, R. S. P. Beekes has suggested a Pre-Greek origin of the name. The name Achilleus was a common and attested name among the Greeks soon after the 7th century BC. It was also turned into the female form Ἀχιλλεία attested in Attica in the 4th century BC and, in the form Achillia, Achilles was the son of the Nereid Thetis and Peleus, the king of the Myrmidons. Zeus and Poseidon had been rivals for the hand of Thetis until Prometheus, for this reason, the two gods withdrew their pursuit, and had her wed Peleus. Thetis, although a daughter of the sea-god Nereus, was brought up by Hera. According to the Achilleid, written by Statius in the 1st century AD, and to no surviving previous sources, however, he was left vulnerable at the part of the body by which she held him, his heel. It is not clear if this version of events was known earlier, in another version of this story, Thetis anointed the boy in ambrosia and put him on top of a fire, to burn away the mortal parts of his body. She was interrupted by Peleus and abandoned both father and son in a rage, however, none of the sources before Statius makes any reference to this general invulnerability. To the contrary, in the Iliad Homer mentions Achilles being wounded, in Book 21 the Paeonian hero Asteropaeus, son of Pelagon and he cast two spears at once, one grazed Achilles elbow, drawing a spurt of blood. Peleus entrusted Achilles to Chiron the Centaur, on Mt. Pelion, Achilles consuming rage is at times wavering, but at other times he cannot be cooled. Thetis foretold that her sons fate was either to gain glory and die young, or to live a long, Achilles chose the former, and decided to take part in the Trojan war
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Moralia
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The Moralia of the 1st-century Greek scholar Plutarch of Chaeronea is an eclectic collection of 78 essays and transcribed speeches. They provide insights into Roman and Greek life, but often are also observations in their own right. Many generations of Europeans have read or imitated them, including Michel de Montaigne, the Moralia were composed first, while writing the Lives occupied much of the last two decades of Plutarchs own life. Some editions of the Moralia include several works now known to be pseudepigrapha, among these are the Lives of the Ten Orators, On the Opinions of the Philosophers, On Fate, one Pseudo-Plutarch is held responsible for all of these works, though their authorship is unknown. Though the thoughts and opinions recorded are not Plutarchs and come from a later era. 1959, Harvard University Press, ISBN0674994469, in his essay The Symposiacs, Plutarch discusses the famous problem of the chicken and the egg. Although Plutarch was not the first person to discuss the problem, included in Moralia is letter addressed by Plutarch to his wife, bidding her not give way to excessive grief at the death of their two-year-old daughter, who was named Timoxena after her mother. In the letter, Plutarch seems to hint at a belief in reincarnation, The soul, being eternal. If it has been a time in the body, and has become tame by many affairs and long habit. But that soul which remains only a time within a body, until liberated by the higher powers, quickly recovers its fire. Mind or Nous is a term for intellect. In Moralia, Plutarch agrees with Plato that the soul is more divine than the body while nous is more divine than the soul. The mix of soul and body produces pleasure and pain, the conjunction of mind and soul produces reason which is the cause or the source of virtue and vice. Plutarchs Moralia from the Online Library of Liberty Complete William W. Goodwin translation 1878 in PDF facsimile, plus selections as PDF ebooks, Plutarch page at LacusCurtius List of translations from Attalus. org Selected translations
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Ancient Olympic Games
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The Olympic Games were a series of athletic competitions among representatives of city-states and one of the Panhellenic Games of Ancient Greece. They were held in honor of Zeus, and the Greeks gave them a mythological origin, the first Olympics is traditionally dated to 776 BC. The games were held four years, or olympiad, which became a unit of time in historical chronologies. During the celebration of the games, an Olympic Truce was enacted so that athletes could travel from their cities to the games in safety, the prizes for the victors were olive leaf wreaths or crowns. The games became a tool used by city-states to assert dominance over their rivals. Politicians would announce political alliances at the games, and in times of war, the games were also used to help spread Hellenistic culture throughout the Mediterranean. The Olympics also featured religious celebrations, the statue of Zeus at Olympia was counted as one of the seven wonders of the ancient world. Sculptors and poets would congregate each olympiad to display their works of art to would-be patrons, the ancient Olympics had fewer events than the modern games, and only freeborn Greek men were allowed to participate, although there were victorious women chariot owners. The games were held at Olympia rather than moving between different locations as is the practice with the modern Olympic Games. Victors at the Olympics were honored, and their feats chronicled for future generations, to the Greeks, it was important to root the Olympic Games in mythology. During the time of the ancient games their origins were attributed to the gods and these origin traditions have become nearly impossible to untangle, yet a chronology and patterns have arisen that help people understand the story behind the games. The earliest myths regarding the origin of the games are recounted by the Greek historian, according to the story, the dactyl Heracles and four of his brothers, Paeonaeus, Epimedes, Iasius and Idas, raced at Olympia to entertain the newborn Zeus. He crowned the victor with an olive wreath, which also explains the four year interval. The other Olympian gods would also engage in wrestling, jumping and running contests, another myth of the origin of the games is the story of Pelops, a local Olympian hero. The story of Pelops begins with Oenomaus, the king of Pisa, Greece, according to an oracle, the king would be killed by her husband. Now, the kings chariot horses were a present from the god Poseidon and were therefore supernaturally fast, Pelops was a very handsome young man and the kings daughter fell in love with him. Before the race, she persuaded her fathers charioteer Myrtilus to replace the bronze axle pins of the chariot with wax ones. Naturally, during the race the wax melted and the fell from his chariot and was killed
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Ancient Macedonians
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The Macedonians were an ancient tribe that lived on the alluvial plain around the rivers Haliacmon and lower Axios in the northeastern part of mainland Greece. They spoke a dialect of Greek, although the lingua franca of the region was at first Attic. Aside from the monarchy, the core of Macedonian society was its nobility, similar to the aristocracy of neighboring Thessaly, their wealth was largely built on herding horses and cattle. Although composed of clans, the kingdom of Macedonia, established around the 8th century BC, is mostly associated with the Argead dynasty. The dynasty was founded by Perdiccas I, descendant of the legendary Temenus of Argos, while the region of Macedon perhaps derived its name from Makedon. Traditionally ruled by independent families, the Macedonians seem to have accepted Argead rule by the time of Alexander I, under Philip II, the Macedonians are credited with numerous military innovations, which enlarged their territory and increased their control over other areas extending into Thrace. There is also debate over the classification of the native Macedonian language as a dialect of the Greek language or as its own subdivision of the Hellenic languages. With the scant amount of evidence, the extent to which the native Macedonian tongue may have been influenced by the Phrygian, Thracian. The ancient Macedonians participated in the production and fostering of Classical, in terms of visual arts, they produced frescoes, mosaics, sculptures, and decorative metalwork. The performing arts of music and Greek theatrical dramas were highly appreciated, the kingdom also attracted the presence of renowned philosophers, such as Aristotle, while native Macedonians contributed to the field of ancient Greek literature, especially Greek historiography. Their sport and leisure activities included hunting, foot races, and chariot races, the expansion of the Macedonian kingdom has been described as a three-stage process. Macedonia then led a military force against their primary objective—the conquest of Persia—which they achieved with remarkable ease. With Alexanders conquest of the Achaemenid Empire, Macedonians colonized territories as far east as Central Asia, the Macedonians continued to rule much of Hellenistic Greece, forming alliances with Greek leagues such as the Cretan League and Epirote League. In the aftermath of the Third Macedonian War, the Romans abolished the Macedonian monarchy under Perseus of Macedon, a brief revival of the monarchy by the pretender Andriscus led to the Fourth Macedonian War, after which Rome established the Roman province of Macedonia and subjugated the Macedonians. In Greek mythology, Makedon is the hero of Macedonia and is mentioned in Hesiods Catalogue of Women. The first historical attestation of the Macedonians occurs in the works of Herodotus during the mid-5th century BC, the Macedonians are absent in Homers Catalogue of Ships and the term Macedonia itself appears late. The Iliad states that upon leaving Mount Olympus, Hera journeyed via Pieria and Emathia before reaching Athos and this is re-iterated by Strabo in his Geography. Nevertheless, archaeological evidence indicates that Mycenaean contact with or penetration into the Macedonian interior possibly started from the early 14th century BC, in their new Pierian home north of Olympus, the Macedonian tribes mingled with the proto-Dorians
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Queen consort
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A queen consort is the wife of a reigning king. In Brunei, the wife of the Sultan is known as a Raja Isteri with prefix Pengiran Anak, equivalent with queen consort in English, a queen consort usually shares her husbands social rank and status. She holds the equivalent of the kings monarchical titles, but historically, she does not share the kings political. A queen regnant is a queen in her own right with all the powers of a monarch, where some title other than that of king is held by the sovereign, his wife is referred to by the feminine equivalent, such as princess consort or empress consort. In monarchies where polygamy has been practiced in the past, or is practiced today. In Morocco, King Mohammed VI has broken with tradition and given his wife, Lalla Salma, prior to the reign of King Mohammed VI, the Moroccan monarchy had no such title. In Thailand, the king and queen must both be of royal descent, the kings other consorts are accorded royal titles that confer status. Other cultures maintain different traditions on queenly status, a Zulu chieftain designates one of his wives Great Wife, which would be the equivalent to queen consort. Conversely, in Yorubaland, all of a chiefs princess consorts are essentially of equal rank, in general, the consorts of monarchs have no power per se, even when their position is constitutionally or statutorily recognized. In some cases, the queen consort has been the power behind her husbands throne, e. g. Maria Luisa of Parma. Past queens consort, Queen Jang, consort to Sukjong of Joseon
21.
Cabeiri
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In Greek mythology, the Cabeiri, Cabiri or Kabiri were a group of enigmatic chthonic deities. In their distant origins the Cabeiri and the Samothracian gods may include elements, or other non-Greek elements, such as Hittite. The Lemnian cult was always local to Lemnos, but the Samothracian mystery cult spread throughout the Greek world during the Hellenistic period. The ancient sources disagree whether the deities of Samothrace were Cabeiri or not. The accounts of the Samothracian gods, whose names were secret, differ in the number and sexes of the gods, usually between two and four, some of either sex. The number of Cabeiri also varies, with some accounts citing four, the Cabeiri were also worshipped at other sites in the vicinity, including Seuthopolis in Thrace and various sites in Asia Minor. According to Strabo, Cabeiri are most honored in Imbros and Lemnos, the Cabeiri were possibly originally Phrygian deities and protectors of sailors, who were imported into Greek ritual. R. S. P. Beekes believes that their name is of non-Indo-European, pre-Greek origin. T. J. Wackernagel produced an Indian etymology in 1907, in 1925 A. H. Sayce had suggested a connection to Hittite habiri, dossein compares Κάβειροι to the Sumerian word kabar, copper. The name of the Cabeiri recalls Mount Kabeiros, a mountain in the region of Berekyntia in Asia Minor, however, according to Beekes, the name Kadmilus may be of pre-Greek origin, as seems to be the case with the name Cadmus. They were most commonly depicted as two people, an old man, Axiocersus, and his son, Cadmilus, due to the cults secrecy, however, their exact nature and relationship with other ancient Greek and Thracian religious figures remained mysterious. As a result, the membership and roles of the Cabeiri changed significantly over time, with variants including a female pair. The Lemnians were originally non-Greek, they were Hellenized after Miltiades conquered the island for Athens in the sixth century BCE. The geographer Strabo reported that in Lemnos, the mother of the Cabeiri was Kabeiro herself, a daughter of Nereus, in general Greek myth identifies the Cabeiri as divine craftsmen, sons or grandsons of Hephaestus, who was also chiefly worshipped on Lemnos. Aeschylus wrote a play called the Cabeiri, and the fragments that survive have them as a chorus greeting the Argonauts at Lemnos, showed them as prodigious wine-drinkers, and wine jars are the only characteristic group of finds from the Cabeirium of Lemnos. Walter Burkert suggests a raucous, burlesque character to the mysteries of the Cabeiri and notes that an inscription at Lemnos indicates parapaizonti, Samothrace offered an initiatory mystery, which promised safety and prosperity to seamen. The secret of these mysteries has largely been kept, but we know that of three things about the ritual, the aspirants were asked the worst action they had ever committed. The mysteries of Samothrace did not publish the names of their gods, but ancient sources tell us that there were two goddesses and a god, Axieros, Axiokersa, and Axiokersos, and their servant Cadmilos or Casmilos
"Olympias". Encyclopædia Britannica (11th ed.). 1911.
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