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Artifact (archaeology)
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An artifact or artefact is. something made or given shape by man, such as a tool or a work of art, esp an object of archaeological interest. In archaeology, however, the word has become a term of particular nuance and is defined as, an object recovered by archaeological endeavor, which may have a cultural interest. However, modern archaeologists take care to distinguish material culture from ethnicity, examples include stone tools, pottery vessels, metal objects such as weapons, and items of personal adornment such as buttons, jewelry and clothing. Bones that show signs of modification are also examples. Natural objects, such as fire cracked rocks from a hearth or plant material used for food, are classified by archeologists as ecofacts rather than as artifacts, natural objects that humans have moved but not changed are called manuports. Examples include seashells moved inland, or rounded pebbles placed away from the action that made them. For instance, a bone removed from a carcass is a biofact. Similarly there can be debate over early stone objects that could be either crude artifacts or naturally occurring and it can be difficult to distinguish the differences between actual man-made lithic artifacts and geofacts – naturally occurring lithics that resemble man-made tools. It is possible to authenticate artifacts by examining the general attributed to man-made tools. Artifact Collection at the Royal Military College of Canada Museum in Kingston, Ontario
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Baetylus
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Baetylus is a word denoting sacred stones that were supposedly endowed with life. According to ancient sources, these objects of worship were meteorites, a baetyl is also mentioned in the Bible at Bethel in the Book of Genesis in the story of Jacobs Ladder. In the Phoenician mythology related by Sanchuniathon, one of the sons of Uranus was named Baetylus, the worship of baetyls was widespread in the Phoenician colonies, including Carthage, even after the adoption of Christianity, and was denounced by Augustine of Hippo. This stone was carefully preserved at Delphi, anointed with oil every day, in Rome, there was the stone effigy of Cybele, called Mater Idaea Deum, that had been ceremoniously brought from Pessinus in Asia Minor in 204 BC. Another conical meteorite was enshrined in the Elagabalium to personify the Syrian deity Elagabalus, other famous baetylic idols were those in the temples of Zeus Casius at Seleucia Pieria, and of Zeus Teleios at Tegea. Even in the years of paganism, these idols still retained their significance. Among monotheists, a similar practice survives today with Islams Black Stone. Merriam-Webster, p.106, ISBN 0-87779-044-2 Palmer, Robert Everett Allen, Rome and Carthage at Peace, Stuttgart, F. Steiner, p.99, ISBN 3-515-07040-0 Uta Kron, Heilige Steine, in, Kotinos. Festschrift für Erika Simon, Mainz 1992, S. 56–70, the Black Stone - the Omphalos of the Goddess
3.
Ancient Greek
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Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek
4.
Greek mythology
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It was a part of the religion in ancient Greece. Greek mythology is explicitly embodied in a collection of narratives. Greek myth attempts to explain the origins of the world, and details the lives and adventures of a variety of gods, goddesses, heroes, heroines. These accounts initially were disseminated in a tradition, today the Greek myths are known primarily from ancient Greek literature. The oldest known Greek literary sources, Homers epic poems Iliad and Odyssey, focus on the Trojan War, archaeological findings provide a principal source of detail about Greek mythology, with gods and heroes featured prominently in the decoration of many artifacts. Geometric designs on pottery of the eighth century BC depict scenes from the Trojan cycle as well as the adventures of Heracles, in the succeeding Archaic, Classical, and Hellenistic periods, Homeric and various other mythological scenes appear, supplementing the existing literary evidence. Greek mythology has had an influence on the culture, arts. Poets and artists from ancient times to the present have derived inspiration from Greek mythology and have discovered contemporary significance and relevance in the themes, Greek mythology is known today primarily from Greek literature and representations on visual media dating from the Geometric period from c. Mythical narration plays an important role in every genre of Greek literature. Nevertheless, the only general mythographical handbook to survive from Greek antiquity was the Library of Pseudo-Apollodorus and this work attempts to reconcile the contradictory tales of the poets and provides a grand summary of traditional Greek mythology and heroic legends. Apollodorus of Athens lived from c, 180–125 BC and wrote on many of these topics. His writings may have formed the basis for the collection, however the Library discusses events that occurred long after his death, among the earliest literary sources are Homers two epic poems, the Iliad and the Odyssey. Other poets completed the cycle, but these later and lesser poems now are lost almost entirely. Despite their traditional name, the Homeric Hymns have no connection with Homer. They are choral hymns from the part of the so-called Lyric age. Hesiods Works and Days, a poem about farming life, also includes the myths of Prometheus, Pandora. The poet gives advice on the best way to succeed in a dangerous world, lyrical poets often took their subjects from myth, but their treatment became gradually less narrative and more allusive. Greek lyric poets, including Pindar, Bacchylides and Simonides, and bucolic poets such as Theocritus and Bion, additionally, myth was central to classical Athenian drama
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Zeus
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Zeus /ˈzjuːs/ is the sky and thunder god in ancient Greek religion, who ruled as king of the gods of Mount Olympus. His name is cognate with the first element of his Roman equivalent Jupiter and his mythologies and powers are similar, though not identical, to those of the Indo-European deities such as Indra, Jupiter, Perun, Thor, and Odin. Zeus is the child of Cronus and Rhea, the youngest of his siblings to be born, in most traditions, he is married to Hera, by whom he is usually said to have fathered Ares, Hebe, and Hephaestus. At the oracle of Dodona, his consort was said to be Dione, Zeus was also infamous for his erotic escapades. These resulted in many godly and heroic offspring, including Athena, Apollo, Artemis, Hermes, Persephone, Dionysus, Perseus, Heracles, Helen of Troy, Minos, and the Muses. He was equated with many foreign weather gods, permitting Pausanias to observe That Zeus is king in heaven is a common to all men. His symbols are the thunderbolt, eagle, bull, and oak, in addition to his Indo-European inheritance, the classical cloud-gatherer also derives certain iconographic traits from the cultures of the Ancient Near East, such as the scepter. Zeus is frequently depicted by Greek artists in one of two poses, standing, striding forward with a thunderbolt leveled in his right hand. The gods name in the nominative is Ζεύς Zeús and it is inflected as follows, vocative, Ζεῦ Zeû, accusative, Δία Día, genitive, Διός Diós, dative, Διί Dií. Diogenes Laertius quotes Pherecydes of Syros as spelling the name, Ζάς, Zeus is the Greek continuation of *Di̯ēus, the name of the Proto-Indo-European god of the daytime sky, also called *Dyeus ph2tēr. The god is known under this name in the Rigveda, Latin, Zeus is the only deity in the Olympic pantheon whose name has such a transparent Indo-European etymology. The earliest attested forms of the name are the Mycenaean Greek
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Cronus
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In Greek mythology, Cronus, or Kronos, was the leader and youngest of the first generation of Titans, the divine descendants of Uranus, the sky, and Gaia, the earth. He overthrew his father and ruled during the mythological Golden Age, until he was overthrown by his own son Zeus, Cronus was usually depicted with a harpe, scythe or a sickle, which was the instrument he used to castrate and depose Uranus, his father. Cronus was also identified in antiquity with the Roman deity Saturn. In an ancient myth recorded by Hesiods Theogony, Cronus envied the power of his father, Gaia created a great stone sickle and gathered together Cronus and his brothers to persuade them to castrate Uranus. Only Cronus was willing to do the deed, so Gaia gave him the sickle, when Uranus met with Gaia, Cronus attacked him with the sickle, castrating him and casting his testicles into the sea. From the blood spilled out from Uranus and fell upon the earth, the Gigantes, Erinyes. The testicles produced a white foam from which the goddess Aphrodite emerged, for this, Uranus threatened vengeance and called his sons Titenes for overstepping their boundaries and daring to commit such an act. After dispatching Uranus, Cronus re-imprisoned the Hecatonchires, and the Cyclopes and he and his sister Rhea took the throne of the world as king and queen. The period in which Cronus ruled was called the Golden Age, as the people of the time had no need for laws or rules, everyone did the right thing, and immorality was absent. Cronus learned from Gaia and Uranus that he was destined to be overcome by his own sons, just as he had overthrown his father. As a result, although he sired the gods Demeter, Hestia, Hera, Hades and Poseidon by Rhea, he devoured them all as soon as they were born to prevent the prophecy. When the sixth child, Zeus, was born Rhea sought Gaia to devise a plan to them and to eventually get retribution on Cronus for his acts against his father. Rhea secretly gave birth to Zeus in Crete, and handed Cronus a stone wrapped in swaddling clothes, also known as the Omphalos Stone, Rhea kept Zeus hidden in a cave on Mount Ida, Crete. Still other versions of the say that Zeus was raised by his grandmother. In other versions of the tale, Metis gave Cronus an emetic to force him to disgorge the children, after freeing his siblings, Zeus released the Hecatonchires, and the Cyclopes who forged for him his thunderbolts, Poseidons trident and Hades helmet of darkness. In a vast war called the Titanomachy, Zeus and his brothers and sisters, with the help of the Hecatonchires, and Cyclopes, overthrew Cronus and the other Titans. Afterwards, many of the Titans were confined in Tartarus, however, Atlas, Epimetheus, Helios, Gaia bore the monster Typhon to claim revenge for the imprisoned Titans. Accounts of the fate of Cronus after the Titanomachy differ, in Homeric and other texts he is imprisoned with the other Titans in Tartarus
7.
Hellenistic religion
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Hellenistic religion is any of the various systems of beliefs and practices of the people who lived under the influence of ancient Greek culture during the Hellenistic period and the Roman Empire. There was much continuity in Hellenistic religion, the Greek gods continued to be worshipped, the worship of Hellenistic rulers was also a feature of this period, most notably in Egypt, where the Ptolemies adopted earlier pharaonic practice, and established themselves as god-kings. Elsewhere rulers might receive divine status without the status of a God. Magic was practiced widely, and this too, was a continuation from earlier times, throughout the Hellenistic world, people would consult oracles, and use charms and figurines to deter misfortune or to cast spells. Also developed in this era was the system of astrology, which sought to determine a persons character and future in the movements of the sun, moon. The systems of Hellenistic philosophy, such as Stoicism and Epicureanism, offered an alternative to traditional religion, central to Greek religion in classical times were the twelve Olympian deities headed by Zeus. Each god was honored with temples and statues, and sanctuaries. The city-states would conduct various festivals and rituals throughout the year, with particular emphasis directed towards the god of the city, such as Athena at Athens. Religious practice would also involve the worship of heroes, people who were regarded as semi-divine, such heroes ranged from the mythical figures in the epics of Homer to historical people such as the founder of a city. Also long established were the Eleusinian Mysteries, associated with Demeter, people were indoctrinated into mystery religions through initiation ceremonies, which were traditionally kept secret. These religions often had a goal of personal improvement, which would extend to the afterlife. In the aftermath of the conquests of Alexander the Great, Greek culture spread widely and came into closer contact with the civilizations of the Near East. There is, however, no reason to suppose that there was a decline in the traditional religion, there is plenty of documentary evidence that the Greeks continued to worship the same gods with the same sacrifices, dedications, and festivals as in the classical period. New religions did appear in period, but not to the exclusion of the local deities. The Egyptian religion which follows Isis was the most famous of the new religions, the religion was introduced to Greece by Egyptian priests, initially for the small Egyptian communities in the port cities of the Greek world. Almost as famous was the cult of Serapis, a Greek deity despite the Egyptian name, Serapis was patronized by the Greeks who had settled in Egypt. This religion involved initiation rites like the Eleusinian Mysteries, strabo wrote of the Serapeion at Canopus near Alexandria as being patronized by the most reputable men. The religion of Atargatis, a fertility- and sea goddess from Syria, was also popular, by the 3rd century BCE her worship had spread from Syria to Egypt and Greece, and eventually reached Italy and the west
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Phallus
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A phallus is a penis, especially when erect, an object that resembles a penis, or a mimetic image of an erect penis. Any object that symbolically—or, more precisely, iconically—resembles a penis may also be referred to as a phallus, however, such symbols often represent fertility and cultural implications that are associated with the male sexual organ, as well as the male orgasm. The term is a loanword from Latin phallus, itself borrowed from Greek φαλλός, compare with Old Norse boli bull, Old English bulluc bullock, Greek φαλλή whale. The Hohle phallus, a 28, 000-year-old siltstone phallus discovered in the Hohle Fels cave, in traditional Greek mythology, Hermes, god of boundaries and exchange is considered to be a phallic deity by association with representations of him on herms featuring a phallus. There is no consensus on this depiction and it would be speculation to consider Hermes a type of fertility god. Pan, son of Hermes, was depicted as having an exaggerated erect phallus. Priapus is a Greek god of fertility whose symbol was an exaggerated phallus, the son of Aphrodite and either Dionysus or Adonis, according to different forms of the original myth, he is the protector of livestock, fruit plants, gardens, and male genitalia. His name is the origin of the medical term priapism, the city of Tyrnavos in Greece holds an annual Phallus festival, a traditional phallophoric event on the first days of Lent. The phallus was ubiquitous in ancient Roman culture, particularly in the form of the fascinum, the ruins of Pompeii produced bronze wind chimes that featured the phallus, often in multiples, to ward off the evil eye and other malevolent influences. Statues of Priapus similarly guarded gardens, Roman boys wore the bulla, an amulet that contained a phallic charm, until they formally came of age. According to Augustine of Hippo, the cult of Father Liber, the phallic deity Mutunus Tutunus promoted marital sex. A sacred phallus was among the objects considered vital to the security of the Roman state which were in the keeping of the Vestal Virgins, sexuality in ancient Rome has sometimes been characterized as phallocentric. Evidence of phallic worship in India dates back to prehistoric times, stone Lingams with several varieties of stylized heads, or the glans, are found to this date in many of the old temples, and in museums in India and abroad. The almost naturalistic giant lingam is distinguished by its prominent, bulbous glans, linguistic evidence indicates that the post-Vedic Hindus not only adopted the tradition/ cult of the linga from the pre-Vedic non-Aryans, but even the term itself is of Austric origin. Chakravarti further says that when two words entered Sanskrit, they, along with another word langula were derivations of the same root syllable lang or lng. Stone lingams have been found in several Indus Civilization sites, varying in size from 3 feet in length to very small pieces and these are found to be of steatite, sandstone and burnt clay. Some among these are unmistakably naturalistic in their rendition, Phallic worship was prevalent in India from the Chalcolithic period itself, and it was closely associated with magical rites based religion of that time. The phallus played a role in the cult of Osiris in ancient Egyptian religion, supposedly, Isis made a wooden replacement
9.
Omphalos of Delphi
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The Omphalos of Delphi is an ancient marble monument that was found at the archaeological site of Delphi, Greece. The omphalos represents the stone which Rhea wrapped in swaddling clothes, pretending it was Zeus, among the Ancient Greeks, it was a widespread belief that Delphi was the center of the world. From this point, Zeus threw a stone from the sky to see where it will fall, the stone fell at Delphi, which since then was considered to be the center of the world, the omphalos - navel of the earth. Indeed, the same stone thrown by Zeus took the name and became the symbol of Apollo. Pausanias traveled to the area of Delphi and has provided us with rare evidence through his work, the stone of the omphalos seems to have been decorated in high relief and had an oval shape. It is possible that in ancient times it was covered by a mesh of wool cloth and it was kept in the adyton, beside the tripod and the daphne, the other sacred symbols of the god. As described by Pausanias, within the cloth that was wound around the stone there were precious stones designed in the shape of a mermaid. Recent studies by French archaeologists have demonstrated that the omphalos and the columns are connected and interlocked, in other words, the stone navel was mounted on the bronze tripods supported by the three dancers, at the top of the column. Omphalos Media related to Delphi Omphalos at Wikimedia Commons Omphalos in the Archaeological Museum of Delphi, Greek Ministry of Culture and Sports
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Delphi
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Delphi is famous as the ancient sanctuary that grew rich as the seat of the oracle that was consulted on important decisions throughout the ancient classical world. Moreover, it was considered as the navel of the world by the Greeks as represented by the Omphalos and it occupies an impressive site on the south-western slope of Mount Parnassus overlooking the coastal plain to the south and the valley of Phocis. It is now an archaeological site and the modern town is nearby. The site of Delphi is located in upper central Greece, on multiple plateaux/terraces along the slope of Mount Parnassus, and includes the Sanctuary of Apollo and this semicircular spur is known as Phaedriades, and overlooks the Pleistos Valley. In myths dating to the period of Ancient Greece, the site of Delphi was believed to be determined by Zeus when he sought to find the centre of his Grandmother Earth. He sent two eagles flying from the eastern and western extremities, and the path of the eagles crossed over Delphi where the omphalos, Apollo was said to have slain Python, a drako a serpent or a dragon who lived there and protected the navel of the Earth. Python is claimed by some to be the name of the site in recognition of Python which Apollo defeated. The Homeric Hymn to Delphic Apollo recalled that the ancient name of this site had been Krisa, others relate that it was named Pytho and that Pythia, the priestess serving as the oracle, was chosen from their ranks by a group of priestesses who officiated at the temple. At the settlement site in Delphi, which was a settlement of the late 9th century. Pottery and bronze work as well as tripod dedications continue in a steady stream, the victors at Delphi were presented with a laurel crown which was ceremonially cut from a tree by a boy who re-enacted the slaying of the Python. Delphi was set apart from the other sites because it hosted the mousikos agon. These Pythian Games rank second among the four stephanitic games chronologically and these games, though, were different from the games at Olympia in that they were not of such vast importance to the city of Delphi as the games at Olympia were to the area surrounding Olympia. Delphi would have been a renowned city whether or not it hosted these games, it had other attractions that led to it being labeled the omphalos of the earth, in other words, in the inner hestia of the Temple of Apollo, an eternal flame burned. The name Delphoi comes from the root as δελφύς delphys, womb. Apollo is connected with the site by his epithet Δελφίνιος Delphinios, the epithet is connected with dolphins in the Homeric Hymn to Apollo, recounting the legend of how Apollo first came to Delphi in the shape of a dolphin, carrying Cretan priests on his back. The Homeric name of the oracle is Pytho, another legend held that Apollo walked to Delphi from the north and stopped at Tempe, a city in Thessaly, to pick laurel which he considered to be a sacred plant. In commemoration of this legend, the winners at the Pythian Games received a wreath of laurel picked in the Temple, Delphi became the site of a major temple to Phoebus Apollo, as well as the Pythian Games and the famous prehistoric oracle. Even in Roman times, hundreds of votive statues remained, described by Pliny the Younger, additionally, according to Plutarchs essay on the meaning of the E at Delphi—the only literary source for the inscription—there was also inscribed at the temple a large letter E
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Adyton
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The adyton or adytum was a restricted area within the cella of a Greek or Roman temple. Its name meant inaccessible or do not enter, the adyton was frequently a small area at the farthest end of the cella from the entrance, at Delphi it measured just nine by twelve feet. The adyton often would house the image of the deity. Adyta were spaces reserved for oracles, priestesses, priests, or acolytes, adyta were found frequently associated with temples of Apollo, as at Didyma, Bassae, Clarus, Delos, and Delphi, although they were also said to have been natural phenomena. In modern usage, the term is extended to similar spaces in other cultural contexts, as in Egyptian temples or the Western mystery school. Holy of Holies Inner sanctum Sanctuary Sanctum sanctorum Mahavira Hall and Hondo, sometimes translated as adytum Broad, the Oracle, The lost secrets and hidden messages of ancient Delphi
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Pythia
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The Pythia, was the name of the High Priestess of the Temple of Apollo at Delphi who also served as the oracle, commonly known as the Oracle of Delphi. The name Pythia is derived from Pytho, which in myth was the name of Delphi. Pythia was the House of Snakes, the Pythia was established at the latest in the 8th century BC, and was widely credited for her prophecies inspired by being filled by the spirit of the god, in this case Apollo. The Pythian priestess emerged pre-eminent by the end of 7th century BC, during this period the Delphic Oracle was the most prestigious and authoritative oracle among the Greeks, and she was without doubt the most powerful woman of the classical world. The oracle is one of the religious institutions of the classical Greeks. Nevertheless, details of how the Pythia operated are missing as authors from the classical period treat the process as common knowledge with no need to explain and those who discussed the oracle in any detail are from 1st century BC to 4th century AD and give conflicting stories. Herodotus, writing in the fifth century BC describes the Pythia speaking in dactylic hexameters, the 8th-century reformulation of the Oracle at Delphi as a shrine to Apollo seems associated with the rise in importance of the city of Corinth and the importance of sites in the Corinthian Gulf. The earliest account of the origin of the Delphic oracle is provided in the Homeric Hymn to Delphic Apollo, which recent scholarship dates within a narrow range, c. It describes in detail how Apollo chose his first priests, whom he selected in their swift ship, but Apollo, who had Delphinios as one of his cult epithets, leapt into the ship in the form of a dolphin. Dolphin-Apollo revealed himself to the terrified Cretans, and bade them follow him up to the place where you will have rich offerings. The Cretans danced in time and followed, singing Iē Paiēon, paean seems to have been the name by which Apollo was known in Mycenaean times. G. L. Huxley observes, If the hymn to Apollo conveys a historical message, an early visitor to these dells of Parnassus, at the end of the eighth century, was Hesiod, who was shown the omphalos. There are also many stories of the origins of the Delphic Oracle. On entering the chasm, he found himself filled with a presence and could see outside of the present into the past. Excited by his discovery he shared it with nearby villagers, many started visiting the site to experience the convulsions and inspirational trances, though some were said to disappear into the cleft due to their frenzied state. A shrine was erected at the site, where people began worshiping in the late Bronze Age, after the deaths of a number of men, the villagers chose a single young woman as the liaison for the divine inspirations. Eventually she spoke on behalf of gods, according to earlier myths, the office of the oracle was initially possessed by the goddesses Themis and Phoebe, and the site was initially sacred to Gaia. Subsequently, it was believed to be sacred to Poseidon, the Earth-shaker god of earthquakes, apparently Poseidon was mollified by the gift of a new site in Troizen
13.
Rhea (mythology)
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Rhea is the Titaness daughter of the earth goddess Gaia and the sky god Uranus, in Greek mythology and sister and wife to Cronus. In early traditions, she is known as the mother of gods and therefore is associated with Gaia and Cybele. The classical Greeks saw her as the mother of the Olympian gods and goddesses, the Romans identified her with Magna Mater, and the Goddess Ops. Alternatively, the name Rhea may be connected with words for the pomegranate, ῥόα, the name Rhea may ultimately derive from a pre-Greek or Minoan source. Cronus sired six children by Rhea, Hestia, Hades, Demeter, Poseidon, Hera, and Zeus in that order. Apart from Zeus, he swallowed all as soon as they were born, because he had learned from Gaia and Uranus that, as he had overthrown his own father, he was destined to be overcome by his own child. When Zeus was about to be born, however, Rhea sought Uranus and Gaia to devise a plan to him, so that Cronus would get his retribution for his acts against Uranus. Rhea gave birth to Zeus in Crete, and saved him by handing Cronus a stone wrapped in swaddling clothes, Rhea hid Zeus in a cave on Mount Ida in Crete. Her attendants, the warrior-like Curetes and Dactyls, acted as a bodyguard for the infant Zeus, Rhea had no strong local cult or identifiable activity under her control. She was originally worshiped in the island of Crete, identified in mythology as the site of Zeuss infancy and her cults employed rhythmic, raucous chants and dances, accompanied by the tympanon, to provoke a religious ecstasy. Her priests impersonated her mythical attendants, the Curetes and Dactyls, with a clashing of bronze shields, in Roman religion, her counterpart Cybele was Magna Mater deorum Idaea, who was brought to Rome and was identified in Roman mythology as an ancestral Trojan deity. On a functional level, Rhea was thought equivalent to Roman Ops or Opis, the one at Mycenae is most characteristic, with a lioness placed on either side of a pillar that symbolizes the goddess. In Homer, Rhea is the mother of the gods, although not a mother like Cybele. In the Argonautica by Apollonius of Rhodes, the fusion of Rhea, for her temenos they wrought an image of the goddess, a xoanon, from a vine-stump. They leapt and danced in their armour, For this reason the Phrygians still worship Rhea with tambourines, the name of the bird species rhea is derived from the goddess name Rhea. The second largest moon of the planet Saturn is named after her, gantz, Timothy, Early Greek Myth, A Guide to Literary and Artistic Sources, Johns Hopkins University Press,1996, Two volumes, ISBN 978-0-8018-5360-9, ISBN 978-0-8018-5362-3. Hesiod, Theogony, in The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White, Cambridge, harvard University Press, London, William Heinemann Ltd.1914. Online version at the Perseus Digital Library, Homer, The Iliad with an English Translation by A. T
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Uranus (mythology)
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Uranus was the primal Greek god personifying the sky. His name in Roman mythology was Caelus, in Ancient Greek literature, Uranus or Father Sky was the son and husband of Gaia, Mother Earth. According to Hesiods Theogony, Uranus was conceived by Gaia alone, elemental Earth, Sky and Styx might be joined, however, in a solemn invocation in Homeric epic. The most probable etymology traces the name to a Proto-Greek form *worsanós enlarged from *ṷorsó-, the basic Indo-European root is *ṷérs- ‘to rain, moisten’, making Ouranos the ‘rainmaker’. A less likely etymology is a derivative with meaning ‘the one standing on high’ from PIE *ṷérso-, georges Dumézil’s equation of Ouranos’ name with that of the Vedic deity Váruṇa, god of the sky and waters, is etymologically untenable. In Hesiods Theogony, Uranus is the offspring of Gaia, the earth goddess, alcman and Callimachus elaborate that Uranus was fathered by Aether, the god of heavenly light and the upper air. Under the influence of the philosophers, Cicero, in De Natura Deorum, claims that he was the offspring of the ancient gods Aether and Hemera, Air, according to the Orphic Hymns, Uranus was the son of Nyx, the personification of night. Uranus was the brother of Pontus, the God of the sea, further, according to the Theogony, when Cronus castrated Uranus, from Uranus blood, which splattered onto the earth, came the Erinyes, the Giants, and the Meliae. In the Olympian creation myth, as Hesiod tells it in the Theogony, Uranus came every night to cover the earth and mate with Gaia, but he hated the children she bore him. Hesiod named their first six sons and six daughters the Titans, Uranus imprisoned Gaias youngest children in Tartarus, deep within Earth, where they caused pain to Gaia. She shaped a great flint-bladed sickle and asked her sons to castrate Uranus, only Cronus, youngest and most ambitious of the Titans, was willing, he ambushed his father and castrated him, casting the severed testicles into the sea. For this fearful deed, Uranus called his sons Titanes Theoi, from the blood that spilled from Uranus onto the Earth came forth the Giants, the Erinyes, the Meliae, and, according to some, the Telchines. From the genitals in the sea came forth Aphrodite, after Uranus was deposed, Cronus re-imprisoned the Hekatonkheires and Cyclopes in Tartarus. Uranus and Gaia then prophesied that Cronus in turn was destined to be overthrown by his own son, zeus, through deception by his mother Rhea, avoided this fate. These ancient myths of distant origins were not expressed in cults among the Hellenes, the function of Uranus was as the vanquished god of an elder time, before real time began. After his castration, the Sky came no more to cover the Earth at night, but held to its place, Uranus was scarcely regarded as anthropomorphic, aside from the genitalia in the castration myth. He was simply the sky, which was conceived by the ancients as a dome or roof of bronze. Olympus is almost always used of, but ouranos often refers to the sky above us without any suggestion that the gods
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Erwin Rohde
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Erwin Rohde was one of the great German classical scholars of the 19th century. Rohde was born in Hamburg and was the son of a doctor, outside of antiquarian circles, Rohde is known today chiefly for his friendship and correspondence with fellow-philologist Friedrich Nietzsche. The two were together in Bonn and Leipzig, where they were studying philology taught by Friedrich Wilhelm Ritschl. In 1872, Rohde became a professor at the University of Kiel and he later was professor in Jena, Tübingen and finally Heidelberg, where he died in 1898 after suffering from a gradual decline in health. His Psyche remains a reference work for Greek cult practices. Psyche, The Cult of Souls and the Belief in Immortality among the Greeks, hillis, limited preview online, full text in German downloadable as PDF
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Python (mythology)
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In Greek mythology, Python was the serpent, sometimes represented as a dragon, living at the centre of the earth, believed by the ancient Greeks to be at Delphi. Python, sometimes written Phython, presided at the Delphic oracle, Greeks considered the site to be the centre of the earth, represented by a stone, the omphalos or navel, which Python guarded. Python became the enemy of the later Olympian deity Apollo. These were the most famous and revered in the ancient Greek, there are various versions of Pythons birth and death at the hands of Apollo. Robert Graves, who habitually read into primitive myths a retelling of archaic political and social turmoil, saw in this the capturing by Hellenes of a pre-Hellenic shrine. To placate local opinion at Delphi, he wrote in The Greek Myths, regular games were instituted in honour of the dead hero Python. Erwin Rohde wrote that the Python was a spirit, who was conquered by Apollo, and buried under the Omphalos. Actually became an Apollonian serpent, and Pythia, the priestess who gave oracles at Delphi, was named after him. Many pictures show the serpent Python living in amity with Apollo and guarding the Omphalos, the sacred navel-stone and mid-point of the earth, which stood in Apollos temple. This myth has been described as an allegory for the dispersal of the fogs and clouds of vapor which arise from ponds, Apollo Belvedere Delphi Dragons in Greek mythology Pythia Serpent Saint George and the Dragon Metaphor of the sun Burkert, Walter, Greek Religion 1985. Deane, John Bathurst, The Worship of the Serpent,1833, farnell, Lewis Richard, The Cults of the Greek States,1896. Fontenrose, Joseph Eddy, Python, a study of Delphic myth, guthrie, William Keith Chambers, The Greeks and their Gods,1955. Hall, Manly Palmer, The Secret Teachings of All Ages,1928, ch.14 cf. Greek Oracles, www, PRS Harrison, Jane Ellen, Themis, A Study of the Social Origins of Greek Religion,1912. Cf. Chapter IX, p.329 especially, on the slaying of the Python, the Gods of the Greeks especially pp 135–6. Homeric Hymn to Pythian Apollo Rohde, Erwin, Psyche,1925, smith, William, Dictionary of Greek and Roman Biography and Mythology, London
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Apollo
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Apollo is one of the most important and complex of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The ideal of the kouros, Apollo has been recognized as a god of music, truth and prophecy, healing, the sun and light, plague, poetry. Apollo is the son of Zeus and Leto, and has a twin sister, Apollo is known in Greek-influenced Etruscan mythology as Apulu. As the patron of Delphi, Apollo was an oracular god—the prophetic deity of the Delphic Oracle. Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague. Amongst the gods custodial charges, Apollo became associated with dominion over colonists, as the leader of the Muses and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became an attribute of Apollo. Hymns sung to Apollo were called paeans, Apollo and Helios/Sol remained separate beings in literary and mythological texts until the 3rd century CE. The name Apollo—unlike the related older name Paean—is generally not found in the Linear B texts, the etymology of the name is uncertain. The spelling Ἀπόλλων had almost superseded all other forms by the beginning of the common era and it probably is a cognate to the Doric month Apellaios, and the offerings apellaia at the initiation of the young men during the family-festival apellai. According to some scholars the words are derived from the Doric word apella, apella is the name of the popular assembly in Sparta, corresponding to the ecclesia. R. S. P. Beekes rejected the connection of the theonym with the noun apellai, several instances of popular etymology are attested from ancient authors. Thus, the Greeks most often associated Apollos name with the Greek verb ἀπόλλυμι, in the ancient Macedonian language πέλλα means stone, and some toponyms may be derived from this word, Πέλλα and Πελλήνη. The role of Apollo as god of plague is evident in the invocation of Apollo Smintheus by Chryses, the Hittite testimony reflects an early form *Apeljōn, which may also be surmised from comparison of Cypriot Ἀπείλων with Doric Ἀπέλλων. A Luwian etymology suggested for Apaliunas makes Apollo The One of Entrapment, Apollos chief epithet was Phoebus, literally bright. It was very commonly used by both the Greeks and Romans for Apollos role as the god of light, like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a number of appellations in Greek myth. Aegletes, from αἴγλη, light of the sun Helius, literally sun Lyceus light, the meaning of the epithet Lyceus later became associated with Apollos mother Leto, who was the patron goddess of Lycia and who was identified with the wolf
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Theodosius I
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Theodosius I, also known as Theodosius the Great, was Roman Emperor from AD379 to AD395. Theodosius was the last emperor to rule both the eastern and the western halves of the Roman Empire. On accepting his elevation, he campaigned against Goths and other barbarians who had invaded the empire. He failed to kill, expel, or entirely subjugate them and he fought two destructive civil wars, in which he defeated the usurpers Magnus Maximus and Eugenius at great cost to the power of the empire. He also issued decrees that effectively made Orthodox Nicene Christianity the official church of the Roman Empire. He neither prevented nor punished the destruction of prominent Hellenistic temples of antiquity, including the Temple of Apollo in Delphi. He dissolved the order of the Vestal Virgins in Rome, in 393, he banned the pagan rituals of the Olympics in Ancient Greece. Theodosius was born in Cauca, Gallaecia, Hispania or Italica, Baetica, Hispania, to a military officer. Theodosius learned his lessons by campaigning with his fathers staff in Britannia where he went to help quell the Great Conspiracy in 368. In about 373, he became governor of Upper Moesia and oversaw hostilities against the Sarmatians and he was military commander of Moesia, a Roman province on the lower Danube, in 374. However, shortly thereafter, and at about the time as the sudden disgrace and execution of his father. The reason for his retirement, and the relationship between it and his fathers death is unclear and it is possible that he was dismissed from his command by the emperor Valentinian I after the loss of two of Theodosius legions to the Sarmatians in late 374. The death of Valentinian I in 375 created political pandemonium, fearing further persecution on account of his family ties, Theodosius abruptly retired to his family estates in the province of Gallaecia where he adopted the life of a provincial aristocrat. In 378, after the disastrous Battle of Adrianople where Valens was killed, as Valens had no successor, Gratians appointment of Theodosius amounted to a de facto invitation for Theodosius to become co-Augustus of the East Roman Empire. After Gratian was killed in a rebellion in 383, Theodosius appointed his own son, Arcadius. By his first wife, the probably Spanish Aelia Flaccilla Augusta, he had two sons, Arcadius and Honorius and a daughter, Aelia Pulcheria, Arcadius was his heir in the East, both Aelia Flaccilla and Pulcheria died in 385. His second wife was Galla, daughter of the emperor Valentinian I, Theodosius and Galla had a son Gratian, born in 388 and who died young, and a daughter Aelia Galla Placidia. Placidia was the child who survived to adulthood and later became an Empress
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Arcadius
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Arcadius was Eastern Roman Emperor from 383 to 408. He was the eldest son of Theodosius I and his first wife Aelia Flaccilla, a weak ruler, his reign was dominated by a series of powerful ministers and by his wife, Aelia Eudoxia. Arcadius was born in Hispania, the son of Theodosius I and Aelia Flaccilla, and brother of Honorius. His father declared him an Augustus and co-ruler for the Eastern half of the Empire in January 383 and his younger brother was also declared Augustus in 393, for the Western half. As emperors, Honorius was under the control of the Romanized Vandal magister militum Flavius Stilicho while Arcadius was dominated by one of his ministers, Arcadius new advisor, the eunuch Eutropius, simply took Rufinus place as the power behind the Eastern imperial throne. Arcadius was also dominated by his wife Aelia Eudoxia, who convinced her husband to dismiss Eutropius and that same year, on 13 July, Arcadius issued an edict ordering that all remaining non-Christian temples should be immediately demolished. Eudoxias influence was strongly opposed by John Chrysostom, the Patriarch of Constantinople, Eudoxia used her influence to have Chrysostom deposed in 404, but she died later that year. Eudoxia gave to Arcadius four children, three daughters, Pulcheria, Arcadia and Marina, and one son, Theodosius, the future Emperor Theodosius II. Arcadius was dominated for the rest of his rule by Anthemius, the Praetorian Prefect, Arcadius himself was more concerned with appearing to be a pious Christian than he was with political or military matters, and he died, only nominally in control of his Empire, in 408. The episode has been interpreted as a paroxysm of anti-barbarian reaction that served to stabilize the East. Synesius De regno, which claims to be addressed to Arcadius himself, a new forum was built in the name of Arcadius, on the seventh hill of Constantinople, the Xērolophos, in which a column was begun to commemorate his victory over Gainas. The Pentelic marble portrait head of Arcadius was discovered in Istanbul close to the Forum Tauri, in June 1949, the neck was designed to be inserted in a torso, but no statue, base or inscription was found. The diadem is a fillet with rows of pearls along its edges, flavia List of Byzantine emperors A
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Church of the Holy Sepulchre
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The Church of the Holy Sepulchre is a church in the Christian Quarter of the Old City of Jerusalem, a few steps away from the Muristan. The tomb is enclosed by the 18th-century shrine, called the Aedicule, within the church proper are the last four Stations of the Via Dolorosa, representing the final episodes of Jesus Passion. The main denominations sharing property over parts of the church are the Greek Orthodox, Armenian Orthodox and Roman Catholic, and to a lesser degree the Egyptian Copts, Syriacs and Ethiopians. According to Eusebius of Caesarea, the Roman emperor Hadrian in the 2nd century AD built a dedicated to the goddess Venus in order to bury the cave in which Jesus had been buried. The first Christian emperor, Constantine the Great, ordered in about 325/326 that the temple be replaced by a church, during the building of the Church, Constantines mother, Helena, is believed to have rediscovered the tomb. Socrates Scholasticus, in his Ecclesiastical History, gives a description of the discovery. The remains are enveloped by a marble sheath placed some 500 years before to protect the ledge from Ottoman attacks. However, there are several thick window wells extending through the marble sheath and they appear to reveal an underlying limestone rock, which may be part of the original living rock of the tomb. The church was starting in 325/326, and was consecrated on 13 September 335. From pilgrim reports it seems that the housing the tomb of Jesus was freestanding at first. Each year, the Eastern Orthodox Church celebrates the anniversary of the consecration of the Church of the Resurrection on 13 September and this building was damaged by fire in May of 614 when the Sassanid Empire, under Khosrau II, invaded Jerusalem and captured the True Cross. In 630, the Emperor Heraclius restored it and rebuilt the church after recapturing the city, after Jerusalem came under Arab rule, it remained a Christian church, with the early Muslim rulers protecting the citys Christian sites. A story reports that the Caliph Umar ibn al-Khattab visited the church and stopped to pray on the balcony and he feared that future generations would misinterpret this gesture, taking it as a pretext to turn the church into a mosque. Eutychius added that Umar wrote a decree prohibiting Muslims from praying at this location, the building suffered severe damage due to an earthquake in 746. Early in the century, another earthquake damaged the dome of the Anastasis. The damage was repaired in 810 by Patriarch Thomas, in the year 841, the church suffered a fire. In 935, the Orthodox Christians prevented the construction of a Muslim mosque adjacent the Church, in 938, a new fire damaged the inside of the basilica and came close to the rotunda. In 966, due to a defeat of Muslim armies in the region of Syria, the doors and roof were burnt, and the Patriarch John VII was murdered
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Jerusalem
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Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem
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Foundation Stone
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The Foundation Stone is the name of the rock at the centre of the Dome of the Rock in Jerusalem. It is also known as the Pierced Stone because it has a hole on the southeastern corner that enters a cavern beneath the rock. It is the holiest site in Judaism, Jewish tradition views it as the junction of Heaven. Jews traditionally face it while praying, in the belief that it was the location of the Holy of Holies in the Temple, the rock is located towards the centre of the Temple Mount, an artificial platform built and expanded over many centuries. There is some controversy among scholars about equating Mount Moriah, the Temple Mount. Early Jewish writings assist in confirming that the Dome of the Rock, completed in 691, is the site of the Holy of Holies, rabbis have discussed the precise location of the rock. The Radbaz is convinced that “under the dome on the Temple Mount, the Travels of Rabbi Petachiah of Ratisbon, c. This is the view of the Arizal and the Maharsha, who state the prophecy that “Zion will become a ploughed field” indicates that no dwelling will be established there until the time of the Redemption. It therefore follows that the footprint of the Temple courtyard and Holy of Holies is situated in the area between the Dome of the Rock and the Al Aqsa Mosque. Some believe the position is north of the Dome of the Rock, opposite the Gate of Mercy and this gate was described as being opposite the opening of the sanctuary. Modern Jewish academics list four possible locations of the Foundation Stone, the stone that was located beneath the altar is now the one that is under the Dome of the Rock. The stone that was located beneath the Ark of the Covenant is now near El Kas fountain to the South of the Dome of the Rock. The stone that was located beneath the Ark of the Covenant is now inside the Spirits Dome situated to the North of the Dome of the Rock, the marble slab was removed by Saladin. The Mishnah gives the height of the rock as three thumb-breadths above the ground, Radbaz discusses the apparent contradiction of the Mishnah’s measurements and the actual measurement of the rock within the Dome he estimates as a “height of two men” above the ground. This is the holiest site in Judaism, jews all over the world pray towards the Foundation Stone. The Roman-Era Midrash Tanchuma sums up the centrality of and holiness of this site in Judaism, As the navel is set in the centre of the human body, so is the land of Israel the navel of the world. According to the sages of the Talmud it was from this rock that the world was created and it is the centre point of the world and on this spot stood the Holy of Holies”. According to the Talmud, it was close to here, on the site of the altar and it was on this rock that Adam—and later Cain, Abel, and Noah—offered sacrifices to God
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Jews
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The Jews, also known as the Jewish people, are an ethnoreligious group originating from the Israelites, or Hebrews, of the Ancient Near East. Jews originated as a national and religious group in the Middle East during the second millennium BCE, the Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as Hebrews. The worldwide Jewish population reached a peak of 16.7 million prior to World War II, but approximately 6 million Jews were systematically murdered during the Holocaust. Since then the population has risen again, and as of 2015 was estimated at 14.3 million by the Berman Jewish DataBank. According to the report, about 43% of all Jews reside in Israel and these numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure, Israel is the only country where Jews form a majority of the population. The modern State of Israel was established as a Jewish state and defines itself as such in its Declaration of Independence and its Law of Return grants the right of citizenship to any Jew who requests it. The English word Jew continues Middle English Gyw, Iewe, according to the Hebrew Bible, the name of both the tribe and kingdom derive from Judah, the fourth son of Jacob. The Hebrew word for Jew, יְהוּדִי ISO 259-3 Yhudi, is pronounced, with the stress on the syllable, in Israeli Hebrew. The Ladino name is ג׳ודיו, Djudio, ג׳ודיוס, Djudios, Yiddish, ייִד Yid, ייִדן, Yidn. The etymological equivalent is in use in languages, e. g. but derivations of the word Hebrew are also in use to describe a Jew, e. g. in Italian. The German word Jude is pronounced, the corresponding adjective jüdisch is the origin of the word Yiddish, in such contexts Jewish is the only acceptable possibility. Some people, however, have become so wary of this construction that they have extended the stigma to any use of Jew as a noun, a factual reconstruction for the origin of the Jews is a difficult and complex endeavor. It requires examining at least 3,000 years of ancient human history using documents in vast quantities, as archaeological discovery relies upon researchers and scholars from diverse disciplines, the goal is to interpret all of the factual data, focusing on the most consistent theory. In this case, it is complicated by long standing politics and religious, Jacob and his family migrated to Ancient Egypt after being invited to live with Jacobs son Joseph by the Pharaoh himself. The patriarchs descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the Israelites inspiring national myth narrative. The growth of Yahweh-centric belief, along with a number of practices, gradually gave rise to a distinct Israelite ethnic group
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Dome of the Rock
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The Dome of the Rock is an Islamic shrine located on the Temple Mount in the Old City of Jerusalem. The original dome collapsed in 1015 and was rebuilt in 1022–23, the Dome of the Rock is in its core one of the oldest extant works of Islamic architecture. The octagonal plan of the structure may also have influenced by the Byzantine Church of the Seat of Mary built between 451 and 458 on the road between Jerusalem and Bethlehem. Herods Temple was destroyed in 70 CE by the Romans, and after the Bar Kokhba revolt in 135 CE, Jerusalem was ruled by the Christian Byzantine Empire throughout the 4th to 6th centuries. During this time, Christian pilgrimage to Jerusalem began to develop, the Church of the Holy Sepulchre was built under Constantine in the 320s, but the Temple Mount was left undeveloped after a failed project of restoration of the temple under Julian the Apostate. The Dome of the Rock is now assumed to have been built by the order of Umayyad Caliph Abd al-Malik and his son. According to Sibt ibn al-Jawzi, construction started in 687, construction cost was reportedly seven times the yearly tax income of Egypt. A dedicatory inscription in Kufic script is preserved inside the dome, the date is recorded as AH72, the year historians believe the construction of the original Dome was completed. In this inscription, the name of al-Malik was deleted and replaced by the name of Abbasid caliph Al-Mamun and this alteration of the original inscription was first noted by Melchior de Vogüé in 1864. Some scholars have suggested that the dome was added to a building, built either by Muawiyah I, or indeed a Byzantine building dating to before the Muslim conquest. Its architecture and mosaics were patterned after nearby Byzantine churches and palaces, the two engineers in charge of the project were Raja ibn Haywah, a Muslim theologian from Beit Shean and Yazid Ibn Salam, a non-Arab who was Muslim and a native of Jerusalem. Creswell in his book The Origin of the Plan of the Dome of the Rock notes that those who built the shrine used the measurements of the Church of the Holy Sepulchre. The diameter of the dome of the shrine is 20.20 m and its height 20.48 m, while the diameter of the dome of the Church of the Holy Sepulchre is 20.90 m and its height 21.05 m. It comprises a dome, approximately 20 m in diameter. Surrounding this circle is an arcade of 24 piers and columns. The original construction was surrounded by arcades, like the Dome of the Chain. Under Abbasid caliph Al-Mamun, a wall was added. The building was damaged by earthquakes in 808 and again in 846
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Temple Mount
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The Temple Mount, known to Muslims as the Haram esh-Sharif, a hill located in the Old City of Jerusalem, is one of the most important religious sites in the world. It has been venerated as a site for thousands of years by Judaism, Christianity. The present site is dominated by three monumental structures from the early Umayyad period, the al-Aqsa Mosque, the Dome of the Rock, Herodian walls and gates with additions dating back to the late Byzantine and early Islamic periods cut through the flanks of the Mount. Currently it can be reached through eleven gates, ten reserved for Muslims and one for non-Muslims, the Temple Mount is the holiest site in Judaism, which regards it as the place where Gods divine presence is manifested more than in any other place. According to the rabbinic sages whose debates produced the Talmud, it was here the world expanded into its present form. Several passages in the Hebrew Bible indicate that during the time when they were written, the Temple Mount was identified as Mount Zion. The Mount Zion mentioned in the parts of the Book of Isaiah, in the Book of Psalms. The name later migrated for a last time, this time to Jerusalems Western Hill, according to the Bible, both Jewish Temples stood at the Temple Mount, though archaeological evidence only exists for the Second Temple. However, the identification of Solomons Temple with the area of the Temple Mount is widespread, according to the Bible the site should function as the center of all national life—a governmental, judicial and religious center. During the Second Temple period it functioned also as an economic center, according to Jewish tradition and scripture, the First Temple was built by King Solomon the son of King David in 957 BCE and destroyed by the Babylonians in 586 BCE. The second was constructed under the auspices of Zerubbabel in 516 BCE, in the 2nd century, the site was used for a temple to Jupiter Capitolinus. It was redeveloped following the Arab conquest, Jewish tradition maintains it is here a Third and final Temple will also be built. The location is the holiest site in Judaism and is the place Jews turn towards during prayer and it was from the Holy of Holies that the High Priest communicated directly with God. The Temple was of importance in Jewish worship, in the Tanakh. In the New Testament it remains the site of events in the life of Jesus. It was to end, proof of a biblical prophecy fulfilled and of Christianitys victory over Judaism with the New Covenant. Among Sunni Muslims, the Mount is widely considered the third holiest site in Islam, revered as the Noble Sanctuary, the location of Muhammads journey to Jerusalem and ascent to heaven, the site is also associated with Jewish biblical prophets who are also venerated in Islam. Muslims preferred to the esplanade as the heart for the Muslim quarter since it had abandoned by Christians
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Ark of the Covenant
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The Ark of the Covenant, also known as the Ark of the Testimony, is a gold-covered wooden chest described in the Book of Exodus as containing the two stone tablets of the Ten Commandments. According to various texts within the Hebrew Bible, it also contained Aarons rod, when carried, the Ark was always hidden under a large veil made of skins and blue cloth, always carefully concealed, even from the eyes of the priests and the Levites who carried it. God was said to have spoken with Moses from between the two cherubim on the Arks cover. When at rest the tabernacle was set up and the holy Ark was placed under the veil of the covering the staves of it crossing the side bars to hold it up off the ground. Moses instructed Bezalel and Oholiab to construct the Ark, in Deuteronomy, however, the Ark is said to have been built specifically by Moses himself without reference of Bezalel or Oholiab. The Book of Exodus gives detailed instructions on how the Ark is to be constructed and it is to be 2½ cubits in length, 1½ in breadth, and 1½ in height. Then it is to be gilded entirely with gold, and a crown or molding of gold is to be put around it, a golden lid, the kapporet which is covered with 2 golden cherubim, is to be placed above the Ark. Instructions missing from the biblical account include the thickness of the seat, the thickness of its sides and bottom. The Ark is finally to be placed under the veil of the covering, the biblical account continues that, after its creation by Moses, the Ark was carried by the Israelites during their 40 years of wandering in the desert. Whenever the Israelites camped, the Ark was placed in a room in a sacred tent. When the Israelites, led by Joshua toward the Promised Land, arrived at the banks of the River Jordan, as memorials, twelve stones were taken from the Jordan at the place where the priests had stood. In the Battle of Jericho, the Ark was carried round the city once a day for seven days, after the defeat at Ai, Joshua lamented before the Ark. When Joshua read the Law to the people between Mount Gerizim and Mount Ebal, they stood on each side of the Ark and we next hear of the Ark in Bethel where it was being cared for by the priest Phineas the grandson of Aaron. According to this verse it was consulted by the people of Israel when they were planning to attack the Benjaminites at the battle of Gibeah. A few years later the elders of Israel decided to take the Ark out onto the battlefield to assist them against the Philistines and they were, however, heavily defeated with the loss of 30,000 men. The Ark was captured by the Philistines and Hophni and Phinehas were killed, the news of its capture was at once taken to Shiloh by a messenger with his clothes rent, and with earth upon his head. The mother of the child Ichabod died at his birth, the Philistines took the Ark to several places in their country, and at each place misfortune befell them. At Ashdod it was placed in the temple of Dagon, the next morning Dagon was found prostrate, bowed down, before it, and on being restored to his place, he was on the following morning again found prostrate and broken
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Temple in Jerusalem
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These successive temples stood at this location and functioned as a site of ancient Israelite and later Jewish worship. The Hebrew name given in the Hebrew Bible for the complex is either Beit YHWH, Beit HaElohim House of God, or simply Beiti my house. The term hekhal hall or main building is often translated temple in older English Bibles, in rabbinical literature the temple is Beit HaMikdash, The Sanctified House, and only the Temple in Jerusalem is referred to by this name. The Hebrew Bible says that the First Temple was built in 957 BCE by King Solomon and this temple was sacked a few decades later by Shoshenq I, Pharaoh of Egypt. The First Temple was totally destroyed by the Babylonians in 586 BCE, according to the Book of Ezra, construction of the Second Temple was authorized by Cyrus the Great and began in 538 BCE, after the fall of the Babylonian Empire the year before. It was completed 23 years later, on the day of Adar, in the sixth year of the reign of Darius the Great. However, with a reading of the Book of Ezra and the Book of Nehemiah, there were four edicts to build the Second Temple. Cyrus in 536 BCE, which is recorded in the first chapter of Ezra, next, Darius I of Persia in 519 BCE, which is recorded in the sixth chapter of Ezra. Third, Artaxerxes I of Persia in 457 BCE, which was the year of his reign. Finally, by Artaxerxes again in 444 BCE in the chapter of Nehemiah. Moreover, the narrowly avoided being destroyed again in 332 BCE when the Jews refused to acknowledge the deification of Alexander the Great of Macedonia. Alexander was allegedly turned from his anger at the last minute by astute diplomacy, further, after the death of Alexander on 13 June 323 BCE, and the dismembering of his empire, the Ptolemies came to rule over Judea and the Temple. Under the Ptolemies, the Jews were given many civil liberties, however, when the Ptolemaic army was defeated at Panium by Antiochus III of the Seleucids in 198 BCE, this policy changed. Antiochus wanted to Hellenize the Jews, attempting to introduce the Greek pantheon into the temple. Moreover, a rebellion ensued and was crushed, but no further action by Antiochus was taken. However, his policies never took effect in Judea, since he was assassinated the year after his ascension, Antiochus IV Epiphanes succeeded his older brother to the Seleucid throne and immediately adopted his fathers previous policy of universal Hellenisation. The Jews rebelled again and Antiochus, in a rage, retaliated in force, considering the previous episodes of discontent, the Jews became incensed when the religious observances of Sabbath and circumcision were officially outlawed. When Antiochus erected a statue of Zeus in their temple and Hellenic priests began sacrificing pigs, when a Greek official ordered a Jewish priest to perform a Hellenic sacrifice, the priest killed him
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Cornerstone
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The rite of laying a cornerstone is an important cultural component of eastern architecture and metaphorically in sacred architecture generally. Some cornerstones include time capsules from, or engravings commemorating, the time a building was built. Often, the ceremony involved the placing of offerings of grain, wine and these were symbolic of the produce and the people of the land and the means of their subsistence. This in turn derived from the practice in more ancient times of making an animal or human sacrifice that was laid in the foundations. The object of the sacrifice is to give strength and stability to the building and it is believed that the man will die within the year. Not long ago there were still shadow-traders whose business it was to provide architects with the necessary for securing their walls. In these cases the measure of the shadow is looked on as equivalent to the shadow itself, and to bury it is to bury the life or soul of the man, who, deprived of it, must die. Ancient Japan legends talk about Hitobashira, in which maidens were buried alive at the base or near some constructions as a prayer to ensure the buildings against disasters or enemy attacks and this person is usually asked to place their hand on the stone or otherwise signify its laying. Often still, and certainly until the 1970s, most ceremonies involved the use of a manufactured and engraved trowel that had a formal use in laying mortar under the stone. Similarly, a hammer was often used to ceremonially tap the stone into place. Freemasons sometimes perform the public cornerstone laying ceremony for notable buildings and this ceremony was described by The Cork Examiner of 13 January 1865 as follows. After this, Bishop Gregg spread cement over the stone with a specially made for the occasion by John Hawkesworth, a silversmith. He then gave the stone three knocks with a mallet and declared the stone to be duly and truly laid, the Deputy Provincial Grand Master of Munster poured offerings of corn, oil and wine over the stone after Bishop Gregg had declared it to be duly and truly laid. The Provincial Grand Chaplain of the Masonic Order in Munster then read out the prayer, May the Great Architect of the universe enable us as successfully to carry out. The choir and congregation sang the Hundredth Psalm. In Freemasonry, which grew from the practice of stonemasons, the initiate is placed in the north-east corner of the Lodge as a foundation stone. This is intended to signify the unity of the North associated with darkness, a cornerstone will sometimes be referred to as a foundation-stone, and is symbolic of Christ, whom the Apostle Paul referred to as the head of the corner and is the Chief Cornerstone of the Church. Many of the ancient churches will place relics of the saints, especially martyrs
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Dimitri Hadzi
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Dimitri Hadzi was an American abstract sculptor who lived and worked in Cambridge, Massachusetts. He was born to Greek-American immigrant parents in New York City on March 21,1921, Hadzi served in the South Pacific, in World War II. He was a 1957 Guggenheim Fellow and he showed at the 1962 Venice biennale. He won a 1974 Rome Prize, Hadzi taught studio arts at Harvard University, from 1975 to 1989. In 1990 he was elected into the National Academy of Design as an Associate member, in June 1985, he married Cynthia von Thuna. Kennedy Federal Building K.458 The Hunt, Avery Fisher Hall Red Mountains, Hugo L. Black U. S. Courthouse, Birmingham, dimitrihadzi. com Oral history interview with Dimitri Hadzi,1981 Jan
30.
Harvard Square
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Harvard Square is a triangular plaza at the intersection of Massachusetts Avenue, Brattle Street, and John F. Kennedy Street, near the center of Cambridge, Massachusetts, United States. The term Harvard Square is also used to delineate the business district and Harvard University surrounding that intersection and these residents use the Harvard station, a major MBTA Red Line subway and bus transportation hub. In an extended sense, the name Harvard Square can also refer to the neighborhood surrounding this intersection for several blocks in each direction. The nearby Cambridge Common has become an area with a playground, baseball field. The heart of Harvard Square is the junction of Massachusetts Avenue, Brattle Street and John F. Kennedy Street merge from the southwest, joining Massachusetts Avenue at Ninis Corner, where another newsstand is located. The Harvard/MIT Cooperative Society main building forms the western streetwall at the intersection, along with a bank, the high pedestrian traffic makes Harvard Square a gathering place for street musicians and buskers, who must obtain a permit from the Cambridge Arts Council. Singer-songwriter Tracy Chapman, who attended nearby Tufts University, is known to have played here during her college years, Amanda Palmer, of The Dresden Dolls, regularly performed here as a living statue. Another frequent performer over the years has been indie rock guitarist Mary Lou Lord, a small bronze statue of Doo Doo sits at the corner of Brattle and Eliot streets, in honor of Fokin and all the street performers. Until 1984, the Harvard Square stop was the terminus of the Red Line. Automobile traffic can be heavy, and parking is difficult, most of the bus lines serving the area from the north and west run through a tunnel adjacent to the subway tunnel. The tunnel also allows safer and covered access between the subway and the buses, at the center of the Square is the old Harvard Square Subway Kiosk, now a newsstand, Out of Town News, stocking newspapers and magazines from around the world. A video of it appears in clips used on CNN. A public motion art installation, Lumen Eclipse, has introduced at the Tourist Information Booth showing monthly exhibitions of local, national and international artists. The office of NPRs Car Talk radio show faces the square, with a stencil in the window that reads Dewey, Cheetham & Howe, the fictional law firm often referenced on the show. The popular show has referenced this by asking its viewers to send in answers to the Puzzler to Puzzler Tower, Car Talk Plaza, Harvard Square, Cambridge, the sunken region next to the newsstand and the subway entrance is called The Pit. The overall scene was later recalled by singer songwriter Amanda Palmer as a hangout for Cool People. In the southwest area of the Square neighborhood, on Mount Auburn St, a number of other public squares dot the surrounding streets, notably Brattle Square and Winthrop Square, with a wide variety of street performers throughout the year. Brattle Street itself is home to the Brattle Theater and the American Repertory Theater, the John F. Kennedy Memorial Park, one block further down JFK Street, is on the bank of the Charles River
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Cambridge, Massachusetts
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Cambridge is a city in Middlesex County, Massachusetts, and is a part of the Boston metropolitan area. According to the 2010 Census, the population was 105,162. As of July 2014, it was the fifth most populous city in the state, behind Boston, Worcester, Springfield, Cambridge was one of the two seats of Middlesex County prior to the abolition of county government in 1997, Lowell was the other. The site for what would become Cambridge was chosen in December 1630, because it was located safely upriver from Boston Harbor, Thomas Dudley, his daughter Anne Bradstreet, and her husband Simon, were among the first settlers of the town. The first houses were built in the spring of 1631, the settlement was initially referred to as the newe towne. Official Massachusetts records show the name capitalized as Newe Towne by 1632, the original village site is in the heart of todays Harvard Square. In the late 19th century, various schemes for annexing Cambridge itself to the city of Boston were pursued and rejected, in 1636, the Newe College was founded by the colony to train ministers. Newe Towne was chosen for the site of the college by the Great and General Court primarily—according to Cotton Mather—to be near the popular, in May 1638 the name of the settlement was changed to Cambridge in honor of the university in Cambridge, England. Hooker and Shepard, Newtownes ministers, and the colleges first president, major benefactor, in 1629, Winthrop had led the signing of the founding document of the city of Boston, which was known as the Cambridge Agreement, after the university. It was Governor Thomas Dudley who, in 1650, signed the charter creating the corporation which still governs Harvard College, Cambridge grew slowly as an agricultural village eight miles by road from Boston, the capital of the colony. By the American Revolution, most residents lived near the Common and Harvard College, with farms and estates comprising most of the town. Coming up from Virginia, George Washington took command of the volunteer American soldiers camped on Cambridge Common on July 3,1775, most of the Tory estates were confiscated after the Revolution. On January 24,1776, Henry Knox arrived with artillery captured from Fort Ticonderoga, a second bridge, the Canal Bridge, opened in 1809 alongside the new Middlesex Canal. The new bridges and roads made what were formerly estates and marshland into prime industrial and residential districts, in the mid-19th century, Cambridge was the center of a literary revolution when it gave the country a new identity through poetry and literature. Cambridge was home to some of the famous Fireside Poets—so called because their poems would often be read aloud by families in front of their evening fires, the Fireside Poets—Henry Wadsworth Longfellow, James Russell Lowell, and Oliver Wendell Holmes—were highly popular and influential in their day. Cambridge was incorporated as a city in 1846, the citys commercial center began to shift from Harvard Square to Central Square, which became the downtown of the city around this time. The coming of the railroad to North Cambridge and Northwest Cambridge then led to three changes in the city, the development of massive brickyards and brickworks between Massachusetts Ave. For many decades, the citys largest employer was the New England Glass Company, by the middle of the 19th century it was the largest and most modern glassworks in the world
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Arts on the Line
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Arts on the Line was a program devised to bring art into the Massachusetts Bay Transportation Authority s subway stations in the late 1970s and early 1980s. Arts on the Line was the first program of its kind in the United States, in 1964, the MBTA was created as the successor to the Metropolitan Transit Authority. The purpose of the MBTA was to consolidate transit systems in greater Boston, before Arts on the Line was implemented, the MBTA did not have a comprehensive or formal arts program. The process for choosing station art was closed, with no announcement or solicitation to local artists. Artists that were chosen to install works in stations often had issues with contracts and contractors, Arts on the Line began with the planning of the Red Line Northwest Extension. Four stations, Harvard, Porter, Davis, and Alewife, were created or remodeled as a part of mass transit project. The Arts on the Line program was developed solely by the CAC and was administered by them as well. S. cities. From 1979-1980, The Cambridge Arts Council, who was charged with choosing the artworks, went though the artist selection process and selected twenty artworks, to select the works, an arts committee was formed for each of the stations, and an open call to artist was created. In total over 650 artists submitted proposals, there were between 10 and 15 people sitting on each selection committee. Each committee had two subgroups, a board and an art panel. The advisory board was tasked with collecting information about the future station and this included design of the station, history of the area and a profile of future station users. This information was passed along to the art panel, composed of three people, an artist, an art professional from outside of Massachusetts, and someone who lived near the future station and this panel was the group that actual chose the artworks. A seven step process was devised to create a systematic selection precess which would, nevertheless, in 1985 the first 20 artworks installed under the Arts on the Line program were unveiled. These works composed the largest collection of art, in a United States transit setting, the works were almost exclusively made with durable materials, stone, bronze, brick, etc. and many were placed so that it was physically impossible to reach them without assistance. This was to avoid wear and tear as well as vandalism. The works are designed to last 75 years per City of Cambridge standards for public art, the following is a list of the first 20 artworks created for Arts on the Line, which were all installed along the Red Line Northwest extension. † This artwork is no longer installed at the station After completing the installation of artwork on the Red Line Extension, the program continued in other forms. The MBTA installed temporary galleries in six subway stations, Central, Park Street, Kendall, Washington Street, Street, and Essex stations and these galleries hosted temporary works for 18 months, and each temporary gallery was allotted US$20,000 to spend on art
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Rockport, Massachusetts
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Rockport is a town in Essex County, Massachusetts, United States. The population was 6,952 at the 2010 census, Rockport is located approximately 40 miles northeast of Boston at the tip of the Cape Ann peninsula. It is directly east of Gloucester and is surrounded on three sides by the Atlantic Ocean, part of the town comprises the census-designated place of Rockport. Before the coming of the English explorers and colonists, Cape Ann was home to a number of Native American villages, samuel de Champlain named the peninsula Cap Aux Isles in 1605, and his expedition may have landed there briefly. By the time the first Europeans founded a permanent settlement at Gloucester in 1623, the area that is now Rockport was simply an uninhabited part of Gloucester for more than 100 years, and was primarily used as a source of timber—especially pine-for shipbuilding. The area around Cape Ann was also one of the best fishing grounds in New England, in 1743, a dock was built at Rockport harbor on Sandy Bay and was used for both timber and fishing. Rockport had consisted primarily of large estates, summer homes, Rockport was set off as a separate town in 1840 as its residents desired a separate enclave with an identity of its own, and was incorporated in 1840. As the demand for its high-grade granite grew during the Industrial Revolution, a distinctive form of sloop was even developed to transport the granite to parts far and wide until the second decade of the 20th century. Rockport is the home of the Rockport Art Association, in 1856, a gang of 200 women led by Hannah Jumper swept through the town and destroyed anything containing alcohol in what is called Rockports revolt against rum and banned alcohol from the town. Except for a period in the 1930s, the town remained one of 15 Massachusetts dry towns, the town remained dry for many years until 2005, when it was voted that alcohol could be served at restaurants, but liquor stores are still illegal. In 1933, the Rockport American Legion Post, No.98 built a 27-foot scale model of Motif No.1 for the Legion Parade, which was held in Chicago, Illinois, site of the 1933 Worlds Fair. On October 3,1933, among 200 floats, it won first place in the float competition. Upon the floats return to Rockport, a crowd of over 4,000 people lined up, today Rockport is primarily a suburban residential and tourist town, but it is still home to a number of lobster fishermen and artists. Its rocky beaches and seaside parks are a place for tourists from the Greater Boston Area. Rockport is located at 42°39′20″N 70°37′15″W, elevation 23.46 m. According to the United States Census Bureau, the town has an area of 17.5 square miles, of which 7.0 square miles is land and 10.5 square miles. Rockport lies at the far end of Cape Ann and is surrounded on three sides by water. There are three islands, Straitsmouth Island, Thacher Island, and Milk Island, which lie off the coast of Rockport and are part of the town
34.
Chiang Rai (city)
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Mueang Chiang Rai is a city in Mueang Chiang Rai District, Chiang Rai Province. Chiang Rai is the northernmost large city in Thailand and it was established as a capital city in the reign of King Mangrai, in 1262 CE. The city was founded by King Mangrai in 1262 and became the capital of the Mangrai Dynasty, subsequently, Chiang Rai was conquered by Burma and remained under Burmese rule for several hundred years. It was not until 1786 that Chiang Rai became a Chiang Mai vassal, siam annexed Chiang Mai in 1899, and Chiang Rai was proclaimed a province of Thailand in 1933. The beautiful jade figure was then seen concealed within, another telling of the story has the Emerald Buddha hastily covered in mud just before marauders entered to pillage. In 1992, the city pillar was moved from Wat Klang Wiang to Wat Phra That Doi Chom Thong, where it is known as Sadue Mueang, the navel or omphalos of the city. Chiang Rai lies on the alluvial plain of the Mae Kok River. The Mae Kok River runs along Chiang Rais north side, flowing out of Burma at Tha Ton town, bending north-eastwards. The Lao River, a tributary of the Kok, flows south of Chiang Rai, there are four bridges spanning the Mae Kok river within the towns boundaries, each running south–north. Most of the terrain surrounding Chiang Rai town is flat or has moderate hills. The exception is outward in the west and north-west directions, where hills are evident. That is also the direction where most of the regions Hill Tribe people have their villages, the Golden Triangle, the tripoint of the Thailand, Laos and Myanmar borders, is 55 kilometres north-east of the city. Chiang Rai has a wet and dry climate. Winters are fairly dry and warm, temperatures rise until April, which is hot with the average daily maximum at 34.9 °C. The monsoon season runs from late April through October, with rain and somewhat cooler temperatures during the day. According to the Thailand National Statistical Office, as of September 2010, with the spread of the city extending into neighboring districts, the metropolitan area is considered somewhat larger by local residents. Chiang Rai city is the city and business center of the Chiang Rai Province. 12. 5% of the population belong to hill tribes, a term for the minority ethnic groups in north Thailand such as the Karen, Akha, Lisu, Meo
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Thailand
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Thailand, officially the Kingdom of Thailand, formerly known as Siam, is a country at the centre of the Indochinese peninsula in Southeast Asia. With a total area of approximately 513,000 km2, Thailand is the worlds 51st-largest country and it is the 20th-most-populous country in the world, with around 66 million people. The capital and largest city is Bangkok, Thailand is a constitutional monarchy and has switched between parliamentary democracy and military junta for decades, the latest coup being in May 2014 by the National Council for Peace and Order. Its capital and most populous city is Bangkok and its maritime boundaries include Vietnam in the Gulf of Thailand to the southeast, and Indonesia and India on the Andaman Sea to the southwest. The Thai economy is the worlds 20th largest by GDP at PPP and it became a newly industrialised country and a major exporter in the 1990s. Manufacturing, agriculture, and tourism are leading sectors of the economy and it is considered a middle power in the region and around the world. The country has always been called Mueang Thai by its citizens, by outsiders prior to 1949, it was usually known by the exonym Siam. The word Siam has been identified with the Sanskrit Śyāma, the names Shan and A-hom seem to be variants of the same word. The word Śyâma is possibly not its origin, but a learned, another theory is the name derives from Chinese, Ayutthaya emerged as a dominant centre in the late fourteenth century. The Chinese called this region Xian, which the Portuguese converted into Siam, the signature of King Mongkut reads SPPM Mongkut King of the Siamese, giving the name Siam official status until 24 June 1939 when it was changed to Thailand. Thailand was renamed Siam from 1945 to 11 May 1949, after which it reverted to Thailand. According to George Cœdès, the word Thai means free man in the Thai language, ratcha Anachak Thai means kingdom of Thailand or kingdom of Thai. Etymologically, its components are, ratcha, -ana- -chak, the Thai National Anthem, written by Luang Saranupraphan during the extremely patriotic 1930s, refers to the Thai nation as, prathet Thai. The first line of the anthem is, prathet thai ruam lueat nuea chat chuea thai, Thailand is the unity of Thai flesh. There is evidence of habitation in Thailand that has been dated at 40,000 years before the present. Similar to other regions in Southeast Asia, Thailand was heavily influenced by the culture and religions of India, Thailand in its earliest days was under the rule of the Khmer Empire, which had strong Hindu roots, and the influence among Thais remains even today. Voretzsch believes that Buddhism must have been flowing into Siam from India in the time of the Indian Emperor Ashoka of the Maurya Empire, later Thailand was influenced by the south Indian Pallava dynasty and north Indian Gupta Empire. The Menam Basin was originally populated by the Mons, and the location of Dvaravati in the 7th century, the History of the Yuan mentions an embassy from the kingdom of Sukhothai in 1282
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Homer
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Homer is the name ascribed by the ancient Greeks to the semi-legendary author of the Iliad and the Odyssey, two epic poems which are the central works of Greek literature. The Odyssey focuses on the home of Odysseus, king of Ithaca. Many accounts of Homers life circulated in classical antiquity, the most widespread being that he was a bard from Ionia. The modern scholarly consensus is that these traditions do not have any historical value, the Homeric question - by whom, when, where and under what circumstances were the Iliad and Odyssey composed - continues to be debated. Broadly speaking, modern scholarly opinion on the authorship question falls into two camps, one group holds that most of the Iliad and the Odyssey is the work of a single poet of genius. The other considers the Homeric poems to be the crystallization of a process of working and re-working by many contributors and it is generally accepted that the poems were composed at some point around the late eighth or early seventh century B. C. Most researchers believe that the poems were transmitted orally. The Homeric epics were the greatest influence on ancient Greek culture and education, to Plato, the chronological period of Homer depends on the meaning to be assigned to the word Homer. Was Homer a single person, an imaginary person representing a group of poets and this information is often called the world of Homer. The Homeric period would in that cover a number of historical periods, especially the Mycenaean Age. Considered word-for-word, the texts as we know them are the product of the scholars of the last three centuries. Each edition of the Iliad or Odyssey is a different, as the editors rely on different manuscripts and fragments. The term accuracy reveals a belief in an original uniform text. The manuscripts of the work currently available date to no earlier than the 10th century. These are at the end of a missing thousand-year chain of copies made as each generation of manuscripts disintegrated or were lost or destroyed and these numerous manuscripts are so similar that a single original can be postulated. The time gap in the chain is bridged by the scholia, or notes, on the existing manuscripts, librarian of the Library of Alexandria, he had noticed a wide divergence in the works attributed to Homer, and was trying to restore a more authentic copy. He had collected several manuscripts, which he named, the Sinopic, the one he selected for correction was the koine, which Murray translates as the Vulgate. Aristarchus was known for his selection of material
37.
Pausanias (geographer)
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Pausanias was a Greek traveler and geographer of the 2nd century AD, who lived in the time of Roman emperors Hadrian, Antoninus Pius and Marcus Aurelius. He is famous for his Description of Greece, a work that describes ancient Greece from his first-hand observations. This work provides crucial information for making links between classical literature and modern archaeology, andrew Stewart assesses him as, A careful, pedestrian writer. interested not only in the grandiose or the exquisite but in unusual sights and obscure ritual. He is occasionally careless, or makes unwarranted inferences, and his guides or even his own notes sometimes mislead him, yet his honesty is unquestionable, before visiting Greece, he had been to Antioch, Joppa and Jerusalem, and to the banks of the River Jordan. In Egypt, he had seen the pyramids, while at the temple of Ammon, in Macedonia, he appears to have seen the alleged tomb of Orpheus in Libethra. Crossing over to Italy, he had something of the cities of Campania. He was one of the first to write of seeing the ruins of Troy, Alexandria Troas, Pausanias Description of Greece is in ten books, each dedicated to some portion of Greece. He begins his tour in Attica, where the city of Athens, subsequent books describe Corinthia, Laconia, Messenia, Elis, Achaea, Arcadia, Boetia, Phocis and Ozolian Locris. He famously leaves out key portions of Greece such as Crete, the project is more than topographical, it is a cultural geography. Pausanias digresses from description of architectural and artistic objects to review the mythological and historical underpinnings of the society that produced them and his work bears the marks of his attempt to navigate that space and establish an identity for Roman Greece. He is not a naturalist by any means, though he does from time to comment on the physical realities of the Greek landscape. He notices the pine trees on the sandy coast of Elis, the deer and the boars in the oak woods of Phelloe. Pausanias is most at home in describing the art and architecture of Olympia. Yet, even in the most secluded regions of Greece, he is fascinated by all kinds of depictions of gods, holy relics, Pausanias has the instincts of an antiquary. Some magnificent and dominating structures, such as the Stoa of King Attalus in the Athenian Agora or the Exedra of Herodes Atticus at Olympia are not even mentioned. While he never doubts the existence of the gods and heroes, he criticizes the myths. His descriptions of monuments of art are plain and unadorned and they bear the impression of reality, and their accuracy is confirmed by the extant remains. He is perfectly frank in his confessions of ignorance, when he quotes a book at second hand he takes pains to say so
38.
D. H. Lawrence
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David Herbert Richards D. H. Lawrence was an English novelist, poet, playwright, essayist, literary critic and painter. His collected works represent, among other things, a reflection upon the dehumanising effects of modernity. Some of the issues Lawrence explores are sexuality, emotional health, vitality, spontaneity, at the time of his death, his public reputation was that of a pornographer who had wasted his considerable talents. E. M. Forster, in a notice, challenged this widely held view. Later, Cambridge critic F. R. Leavis championed both his artistic integrity and his seriousness, placing much of Lawrences fiction within the canonical great tradition of the English novel. The house in which he was born, in Eastwood, 8a Victoria Street, is now the D. H. Lawrence Birthplace Museum and his working-class background and the tensions between his parents provided the raw material for a number of his early works. The young Lawrence attended Beauvale Board School from 1891 until 1898 and he left in 1901, working for three months as a junior clerk at Haywoods surgical appliances factory, but a severe bout of pneumonia ended this career. During his convalescence he often visited Haggs Farm, the home of the Chambers family, an important aspect of this relationship with Chambers and other adolescent acquaintances was a shared love of books, an interest that lasted throughout Lawrences life. In the years 1902 to 1906 Lawrence served as a teacher at the British School. He went on to become a student and received a teaching certificate from University College, Nottingham. During these early years he was working on his first poems, some stories, and a draft of a novel, Laetitia. At the end of 1907 he won a short story competition in the Nottingham Guardian, in the autumn of 1908 the newly qualified Lawrence left his childhood home for London. While teaching in Davidson Road School, Croydon, he continued writing, Jessie Chambers submitted some of Lawrences early poetry to Ford Madox Ford, editor of the influential The English Review. Hueffer then commissioned the story Odour of Chrysanthemums which, when published in magazine, encouraged Heinemann. His career as an author now began in earnest, although he taught for another year. Shortly after the final proofs of his first published novel, The White Peacock, appeared in 1910, the young man was devastated, and he was to describe the next few months as his sick year. The hurt caused to Jessie by this and finally by her portrayal in the novel caused the end of their friendship and after it was published they never spoke to each other again. In 1911 Lawrence was introduced to Edward Garnett, a reader, who acted as a mentor, provided further encouragement
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James Joyce
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James Augustine Aloysius Joyce was an Irish novelist, short story writer, and poet. He contributed to the modernist avant-garde and is regarded as one of the most influential, other well-known works are the short-story collection Dubliners, and the novels A Portrait of the Artist as a Young Man and Finnegans Wake. His other writings include three books of poetry, a play, occasional journalism and his published letters, Joyce was born in 41 Brighton Square, Rathgar, Dublin—about half a mile from his mothers birthplace in Terenure—into a middle-class family on the way down. He went on to attend University College Dublin, in 1904, in his early twenties, Joyce emigrated permanently to continental Europe with his partner Nora Barnacle. They lived in Trieste, Paris and Zurich, Ulysses in particular is set with precision in the streets and alleyways of the city. In the particular is contained the universal, James Augustine Aloysius Joyce was born on 2 February 1882 to John Stanislaus Joyce and Mary Jane May Murray, in the Dublin suburb of Rathgar. He was baptised according to the Rites of the Catholic Church in the nearby St Josephs Church in Terenure on 5 February by Rev. John OMulloy and his godparents were Philip and Ellen McCann. He was the eldest of ten surviving children, two of his siblings died of typhoid and his fathers family, originally from Fermoy in County Cork, had once owned a small salt and lime works. Joyces father and paternal grandfather both married into families, though the familys purported ancestor, Seán Mór Seoighe was a stonemason from Connemara. In 1887, his father was appointed rate collector by Dublin Corporation, around this time Joyce was attacked by a dog, which engendered in him a lifelong cynophobia. He also suffered from astraphobia, as an aunt had described thunderstorms to him as a sign of Gods wrath. In 1891 Joyce wrote a poem on the death of Charles Stewart Parnell, the Irish Party had dropped Parnell from leadership. But the Vaticans role in allying with the British Conservative Party to prevent Home Rule left an impression on the young Joyce. The elder Joyce had the printed and even sent a part to the Vatican Library. In November of that year, John Joyce was entered in Stubbs Gazette. In 1893, John Joyce was dismissed with a pension, beginning the familys slide into poverty caused mainly by his drinking and general financial mismanagement. Joyce had begun his education at Clongowes Wood College, a Jesuit boarding school near Clane, County Kildare and this came about because of a chance meeting his father had with a Jesuit priest who knew the family and Joyce was given a reduction in fees to attend Belvedere. In 1895, Joyce, now aged 13, was elected to join the Sodality of Our Lady by his peers at Belvedere, the philosophy of Thomas Aquinas continued to have a strong influence on him for most of his life
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Jacques Derrida
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Jacques Derrida was a French philosopher, born in Algeria. Derrida is best known for developing a form of semiotic analysis known as deconstruction, which he discussed in numerous texts and he is one of the major figures associated with post-structuralism and postmodern philosophy. During his career Derrida published more than 40 books, together with hundreds of essays and he also influenced architecture, music, art, and art criticism. Particularly in his writings, Derrida addressed ethical and political themes in his work. Some critics consider Speech and Phenomena to be his most important work, others cite Of Grammatology, Writing and Difference, and Margins of Philosophy. These writings influenced various activists and political movements and he became a well-known and influential public figure, while his approach to philosophy and the notorious difficulty of his work made him controversial. Derrida was the third of five children and his elder brother Paul Moïse died at less than three months old, the year before Derrida was born, leading him to suspect throughout his life his role as a replacement for his deceased brother. Derrida spent his youth in Algiers and in El-Biar, on the first day of the school year in 1942, French administrators in Algeria — implementing anti-Semitic quotas set by the Vichy government — expelled Derrida from his lycée. He secretly skipped school for a rather than attend the Jewish lycée formed by displaced teachers and students. In this adolescent period, Derrida found in the works of philosophers and writers an instrument of revolt against family and his reading also included Camus and Sartre. In the late 1940s, he attended the Lycée Bugeaud and the Lycée Louis-le-Grand, on his first day at the École Normale Supérieure in Paris in 1952, Derrida met Louis Althusser, with whom he became friends. After visiting the Husserl Archive in Leuven, Belgium, he completed his masters degree in philosophy on Edmund Husserl and he then passed the highly competitive agrégation exam in 1956. Derrida received a grant for studies at Harvard University, and he spent the 1956–57 academic year reading Joyces Ulysses at the Widener Library, in June 1957, he married the psychoanalyst Marguerite Aucouturier in Boston. During the Algerian War of Independence of 1954–1962, Derrida asked to teach children in lieu of military service, teaching French. Following the war, from 1960 to 1964, Derrida taught philosophy at the Sorbonne and his wife, Marguerite, gave birth to their first child, Pierre, in 1963. In 1964, on the recommendation of Louis Althusser and Jean Hyppolite, Derrida got a permanent teaching position at the ENS, in 1965 Derrida began an association with the Tel Quel group of literary and philosophical theorists, which lasted for seven years. Derridas subsequent distance from the Tel Quel group, after 1971, has attributed to his reservations about their embrace of Maoism. At the same colloquium Derrida would meet Jacques Lacan and Paul de Man, a second son, Jean, was born in 1967
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Ulysses (novel)
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Ulysses is a modernist novel by Irish writer James Joyce. It is considered to be one of the most important works of modernist literature, according to Declan Kiberd, Before Joyce, no writer of fiction had so foregrounded the process of thinking. Ulysses chronicles the peripatetic appointments and encounters of Leopold Bloom in Dublin in the course of a day,16 June 1904. The novel imitates registers of centuries of English literature and is highly allusive, Ulysses is approximately 265,000 words in length and is divided into eighteen episodes. Since publication, the book has attracted controversy and scrutiny, ranging from early obscenity trials to protracted textual Joyce Wars, Joyce fans worldwide now celebrate 16 June as Bloomsday. Joyce first encountered the figure of Odysseus/Ulysses in Charles Lambs Adventures of Ulysses—an adaptation of the Odyssey for children, at school he wrote an essay on the character, entitled My Favourite Hero. Joyce told Frank Budgen that he considered Ulysses the only character in literature. Leopold Blooms home at 7 Eccles Street - Episode 4, Calypso, Episode 17, Ithaca, sweny’s pharmacy, Lombard Street, Lincoln Place. Episode 15, Circe Cabman’s shelter, Butt Bridge, - Episode 16, Eumaeus The action of the novel takes place from one side of Dublin Bay to the other, opening in Sandycove to the South of the city and closing on Howth Head to the North. Joyce divided Ulysses into 18 episodes, every episode of Ulysses has a theme, technique and correspondence between its characters and those of the Odyssey. The original text did not include these episode titles and the correspondences, instead, they originate from the Linati, Joyce referred to the episodes by their Homeric titles in his letters. It is 8 a. m. Buck Mulligan, a medical student. The three men eat breakfast and walk to the shore, where Mulligan demands from Stephen the key to the tower, departing, Stephen declares that he will not return to the tower tonight, as Mulligan, the usurper, has taken it over. Stephen is teaching a class on the victories of Pyrrhus of Epirus. After class, one student, Cyril Sargent, stays behind so that Stephen can show him how to do a set of arithmetic exercises, Stephen looks at the ugly face of Sargent and tries to imagine Sargents mothers love for him. Stephen then visits school headmaster Garrett Deasy, from whom he collects his pay, the two discuss Irish history and the role of Jews in the economy. As Stephen leaves, Deasy said that Ireland has never persecuted the Jews because the country never let them in. This episode is the source of some of the novels most famous lines, such as Dedaluss claim that history is a nightmare from which I am trying to awake and that God is a shout in the street
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Yeoman
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A yeoman /ˈjoʊmən/ was a member of a social class in late medieval to early modern England. A specialized meaning in naval terminology, petty officer in charge of supplies, the term is first recorded c. It may be a contraction of Old English iunge man, meaning young man, the Canons Yeomans Prologue and Tale appears in Geoffrey Chaucers Canterbury Tales, written between 1387 and 1400. During the late 14th to 18th centuries, yeomen were farmers who owned land and their wealth and the size of their landholding varied. Often it was hard to distinguish minor landed gentry from the wealthier yeomen, the Concise Oxford Dictionary states that a yeoman was a person qualified by possessing free land of 40/- annual value, and who can serve on juries and vote for a Knight of the Shire. He is sometimes described as a landowner, a farmer of the middle classes. The term had a sense as in the Yeomanry Cavalry of the late 18th century. The yeoman archer was unique to England and Wales, though Kentish Weald and Cheshire archers were noted for their skills, it appears that the bulk of the yeomanry was from the English and Welsh Marches. The original Yeomen of the Guard chartered in 1485 were most likely of Brittonic descent, including Welshmen and they were established by King Henry VII, himself a Briton who was exiled in Brittany during the Wars of the Roses. He recruited his forces mostly from Wales and the West Midlands of England on his journey to victory at Bosworth Field, Yeomen were often constables of their parish, and sometimes chief constables of the district, shire or hundred. Many yeomen held the positions of bailiffs for the High Sheriff or for the shire or hundred, other civic duties would include churchwarden, bridge warden, and other warden duties. It was also common for a yeoman to be an overseer for his parish, Yeomen, whether working for a lord, king, shire, knight, district or parish served in localised or municipal police forces raised by or led by the landed gentry. Some of these roles, in particular those of constable and bailiff were carried down through families, Yeomen often filled ranging, roaming, surveying, and policing roles. In Chaucers Friars Tale, a yeoman who is a bailiff of the forest who tricks the Summoner turns out to be the devil ready to grant wishes already made, the earlier class of franklins were similar to yeomen, wealthy peasant landowners, freeholders or village officials. They were typically village leaders, constables or mayors, Franklin militias were similar to later yeomanries. Yeomen took over roles in the 14th century as many of them became leaders, constables, sheriffs, justices of the peace, mayors. It was too much, for even ‘valets’ known as ‘yeoman archers’ were forbidden to be returned to parliament, the yeoman also comprised a military class or status. In the United States, yeomen were identified in the 18th and 19th centuries as non-slaveholding, small landowning, in Southern areas where land was poor, like East Tennessee, the landowning yeomen were typically subsistence farmers, but some managed to grow some crops for market
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Cusco
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Cuzco, often spelled Cusco, is a city in southeastern Peru, near the Urubamba Valley of the Andes mountain range. It is the capital of the Cusco Region as well as the Cusco Province, in 2013, the city had a population of 435,114. Located on the end of the Knot of Cuzco, its elevation is around 3,400 m. The site was the capital of the Inca Empire from the 13th until the 16th-century Spanish conquest. In 1983 Cusco was declared a World Heritage Site by UNESCO and it has become a major tourist destination, hosting nearly 2 million visitors a year. The Constitution of Peru designates it as the Historical Capital of Peru, the indigenous name of this city is Qusqu. Although the name was used in Quechua, its origin is found in the Aymara language, the word is derived from the phrase qusqu wanka, related to the citys foundation myth of the Ayar Siblings. According to this legend, Ayar Awqa acquired wings and flew to the site of the future city, there he was transformed into a rock to mark the possession of the land by his ayllu. Then Ayar Oche stood up, displayed a pair of large wings, then they went up on top of the hill. Now at the site where he was to remain as an idol and he returned and told Ayar Manco that from then on he was to be named Manco Capac. Ayar Oche came from where the Sun was and the Sun had ordered that Ayar Manco take that name, after this had been stated by the idol, Ayar Oche turned into a stone, just as he was, with his wings. Later Manco Capac went down with Ayar Auca to their settlement. he liked the place now occupied in this city Cuzco, Manco Capac and his companion, with the help of the four women, made a house. Having done this, Manco Capac and his companion, with the four women and it is said that they took the maize from the cave, which this lord Manco Capac named Pacaritambo, which means those of origin because. they came out of that cave. The Spanish conquistadors adopted the name, transliterating it into Spanish phonetics as Cuzco or, less often. Cuzco was the spelling on official documents and chronicles in colonial times. Cuzco, pronounced as in 16th-century Spanish, seems to have been an approximation to the Cusco Quechua pronunciation of the name at the time. As both Spanish and Quechuan pronunciation have evolved since then, the Spanish pronunciation of z is no longer close to the Quechuan pronunciation of the consonant represented by z in Cuzco. In 1976, the city signed an ordinance banning the traditional spelling and ordering the use of a new one, Cusco
44.
Hill of Uisneach
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The Hill of Uisneach or Ushnagh is an ancient ceremonial site in the barony of Rathconrath in County Westmeath, Ireland. While it is not the geographical centre of Ireland, in Irish mythology it is often considered to be the symbolic center of the land. The hill is 182 metres tall and lies on the side of the R390 road,8 km east of the village of Ballymore. The Hill of Uisneach occupies parts of four adjacent townlands, Ushnagh Hill, Mweelra, Rathnew, the site consists of a set of monuments and earthworks spread over two square kilometres. Around and upon the hill are the remains of enclosures, barrows, cairns. On the southwest side of the hill is a large, oddly-shaped limestone rock inside a circular enclosure and it is almost 6 metres tall and thought to weigh over 30 tons. In Irish it is called the Ail na Míreann, as it is said to have been where the borders of the provinces met and it is nicknamed the Cat Stone, allegedly because it resembles the shape of a sitting cat. The biggest enclosure was excavated in the 1920s by R. A. S, macalister and R. Praeger and showed evidence of occupation from pre-history up to the early Middle Ages. The actual geographical centre of Ireland is near the shore of Lough Ree. Tradition tells that Bealtaine fires were lit and Druidical ceremonies held on the hill, in the Lebor Gabála Érenn, the Nemedian Druid Mide lit the first Bealtaine fire there. This fire could allegedly be seen from the Hill of Tara and, there is reference to the name in the story of Deirdre of the Sorrows, one of the best known stories of pre-Christian Ireland. Deirdre was born with a prediction that her beauty would be so great that Kings would wage wars to fight for her, conchobar mac Nessa, King of Ulster, kept her hidden away from birth for himself in the future. When older she falls in love with Naoise, a young warrior. They escape to Scotland accompanied by his loyal brothers Ardan and Ainnle. Geoffrey of Monmouths Historia Regum Britanniae claims a common belief that the stones of Stonehenge were brought to Britain from Uisneach, Kings of Uisnech Jestice, Phyllis G. Encyclopedia of Irish Spirituality. New York City, Oxford University Press
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Kaaba
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The Kaaba, also referred as Al Kaaba Al Musharrafah, is a building at the center of Islams most sacred mosque, Al-Masjid al-Haram, in Mecca, al-Hejaz, Saudi Arabia. It is the most sacred site in Islam and it is considered the House of Allah and has a similar role to the Tabernacle and Holy of Holies in Judaism. Wherever they are in the world, Muslims are expected to face the Kaaba when performing salat, from any point in the world, the direction facing the Kaaba is called the qibla. The sanctuary around the Kaaba is called Al-Masjid al-Haram, one of the Five Pillars of Islam requires every Muslim who is able to do so to perform the hajj pilgrimage at least once in their lifetime. Multiple parts of the hajj require pilgrims to make tawaf, the seven times around the Kaaba in a counter-clockwise direction. Tawaf is also performed by pilgrims during the umrah, however, the most significant times are during the hajj, when millions of pilgrims gather to circle the building within a 5-day period. In 2013, the number of pilgrims coming from outside the Kingdom of Saudi Arabia to perform hajj was officially reported as 1,379,531. In 2014, Saudi Arabia reported having completed Hajj permits for 1,389,053 international pilgrims and 63,375 for residents. The building is called by names in the Quran and Hadith, such as Bait, Bait ul Haram, Bait Ullah, Bait al-Ateeq. The Arabic word Bait is cognate to the Hebrew Bait, also meaning House, the Arabic word Kaaba means square or cube. The Quran also mentions Bait al-Mamur, the House of God in Heavens which the Kaaba symbolizes, the Kaaba is a stone cube structure made of granite. The Kaaba is approximately 13.1 m high, with sides measuring 11.03 m by 12.86 m, inside the Kaaba, the floor is made of marble and limestone. The interior walls, measuring 13 m by 9 m, are clad with tiled, white marble halfway to the roof, the floor of the interior stands about 2.2 m above the ground area where tawaf is performed. The wall directly adjacent to the entrance of the Kaaba has six tablets inlaid with inscriptions, along the top corners of the walls runs a green cloth embroidered with gold Quranic verses. Caretakers anoint the marble cladding with the same scented oil used to anoint the Black Stone outside, three pillars stand inside the Kaaba, with a small altar or table set between one and the other two. Lamp-like objects hang from the ceiling, the ceiling itself is of a darker colour, similar in hue to the lower trimming. A golden door—the Babut Taubah —on the right opens to an enclosed staircase that leads to a hatch. Both the roof and ceiling are made of stainless steel-capped teak wood, each numbered item in the following list corresponds to features noted in the diagram image
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Black Stone
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The Black Stone is the eastern cornerstone of the Kaaba, the ancient stone building located in the center of the Grand Mosque in Mecca, Saudi Arabia. It is revered by Muslims as an Islamic relic which, according to Muslim tradition, dates back to the time of Adam, the stone was venerated at the Kaaba in pre-Islamic pagan times. According to Islamic tradition, it was set intact into the Kaabas wall by the Islamic prophet Muhammad in the year 605 A. D. five years before his first revelation. Since then it has broken into a number of fragments and is now cemented into a silver frame in the side of the Kaaba. Its physical appearance is that of a dark rock, polished smooth by the hands of pilgrims. Islamic tradition holds that it fell from heaven as a guide for Adam and Eve to build an altar, although it has often described as a meteorite. The Black Stone consists of a number of fragments held together by a silver frame, the smaller fragments have been cemented together to form the seven or eight fragments visible today. The Stones exposed face measures about 20 centimetres by 16 centimetres and its original size is unclear and the recorded dimensions have changed considerably over time, as the stone has been remodelled on several occasions. In the 10th century, an observer described it as being one cubit long, by the early 17th century, it was recorded as measuring 1.40 by 1.22 m. According to Ali Bey in the 18th century, it was described as 110 cm high, the Black Stone was first mentioned in Western literature in the 19th and early 20th centuries by European travellers to Arabia, who visited the Kaaba disguised as pilgrims. It is very difficult to determine accurately the quality of stone which has been worn to its present surface by the millions of touches and kisses it has received. It appeared to me like a lava, containing several small extraneous particles of a whitish and its colour is now a deep reddish brown approaching to black. It is surrounded on all sides by a border composed of a substance which I took to be a cement of pitch and gravel of a similar. This border serves to support its detached pieces, it is two or three inches in breadth, and rises a little above the surface of the stone, the lower part of the border is studded with silver nails. Visiting the Kaaba in 1853, Richard Francis Burton also noted that, The colour appeared to me black and metallic, round the sides was a reddish-brown cement, almost level with the metal, and sloping down to the middle of the stone. The band is now a massive arch of gold or silver gilt, I found the aperture in which the stone is, one span and three fingers broad. There are reportedly a few white or yellow spots on the face of the Stone, the frame around the Black Stone and the black kiswah or cloth enveloping the Kaaba were for centuries maintained by the Ottoman Sultans in their role as Custodian of the Two Holy Mosques. The frames wore out over time due to the constant handling by pilgrims and were periodically replaced, worn-out frames were brought back to Istanbul, where they are still kept as part of the sacred relics in the Topkapı Palace
