1.
Canons Regular of the Holy Sepulchre
–
Other accounts has it that they were founded earlier, during the rule of Godfrey of Bouillon. After the fall of Jerusalem to Saladin, the Canons fled the Holy Land along with other Latin Christians and they first settled briefly on Cyprus, where they established Bellapais Abbey, before proceeding to settle in various countries of Europe. Mention is also made in the Bull of several churches in the Holy Land, the patriarch was also Abbot of the Holy Sepulchre, and was elected by the canons regular. In the mid-12th century, the village of Bayt Itab was possibly a fief of the Church of the Holy Sepulchre. An impressive maison forte or hall house in the ancient centre of the village is thought to have served as Gothmans residence prior to its sale to the Church. The building had two stories, both vaulted, the floor entrance was protected by a slit-machicolation and had stairs leading to the basement. Henry was involved in a dispute with the Canons of the Church of the Holy Sepulchre over the election of a new Latin Patriarch, Joscius was also present at the foundation of the Teutonic Knights in 1198, and probably died in 1202. In Europe, the Canons established themselves and had monasteries in Italy, France, Spain, Poland, England, Croatia, after the fall of Jerusalem to Saladin, the canons fled the Holy Land along with other Latin Christians. Here, the initiated the custom of setting up, decorating. It was in Miechów that the oldest replica of the Holy Sepulchre in Europe, in Poland, they also receives privileges from Przemysł II. In England, they were also active, according to William Dugdales Monasticon Anglicanum, the Canons had two houses in England, one at Holy Sepulchre Priory, Thetford and the other at Warwick. Further indications propose Caldwell Priory and the Nottingham Holy Sepulchre Priory, King Andrew II of Hungary used the funds that he inherited from his father to recruit supporters among the Hungarian lords. He also formed an alliance with Leopold VI, Duke of Austria and their united troops routed the royal army at Mački, Slavonia, in December 1197. Under duress, King Emeric gave Croatia and Dalmatia to Andrew as an appanage, in practice, Andrew administered Croatia and Dalmatia as an independent monarch. He minted coins, granted land and confirmed privileges and he cooperated with the Frankopans, Babonići, and other local lords. The Canons Regular of the Holy Sepulchre settled in the province during his rule, in Italy, they seem to have been suppressed in 1489 by Pope Innocent VIII, who transferred all their property to the Knights of Malta. In other countries than Italy, however, they appear to have continued, in France, they are assumed to have existed until about the time of the French Revolution in 1789, and in Poland until the death of its last Canon Regular Piotr Pekalski in 1874. As regards men, the congregation of Canons Regular is now regarded as extinct
Canons Regular of the Holy Sepulchre
–
Emblem of the Canons Regular of the Holy Sepulchre
2.
Godfrey of Bouillon
–
Godfrey of Bouillon was a Frankish knight, and one of the leaders of the First Crusade from 1096 until its conclusion in 1099. He was the Lord of Bouillon, from which he took his byname, from 1076, after the successful siege of Jerusalem in 1099, Godfrey became the first ruler of the Kingdom of Jerusalem. He refused the title of King, however, as he believed that the true King of Jerusalem was Christ and he is also known as the Baron of the Holy Sepulchre and the Crusader King. Godfrey of Bouillon was born around 1060 as the son of Eustace II, Count of Boulogne. His birthplace was probably Boulogne-sur-Mer, although one 13th-century chronicler cites Baisy, as second son, he had fewer opportunities than his older brother and seemed destined to become just one more minor knight in service to a rich landed nobleman. However his maternal uncle, Godfrey the Hunchback, died childless and named his nephew, Godfrey of Bouillon, as his heir and this duchy was an important one at the time, serving as a buffer between the kingdom of France and the German lands. Godfrey served Henry IV loyally, supporting him even when Pope Gregory VII was battling the German king in the Investiture Controversy. Godfrey fought alongside Henry and his forces against the forces of Rudolf of Swabia. A major test of Godfrey’s leadership skills was shown in his battles to defend his inheritance against a significant array of enemies, claims were raised by his uncles estranged wife, Mathilda of Tuscany, Albert III, Count of Namur, and Theoderic Flamens, Count of Veluwe. This coalition was joined by Theoderic, Bishop of Verdun, and two minor counts attempting to share in the spoils, Waleran, Count of Arlon and Limburg, and Arnold I, Count of Chiny. As these enemies outside the family tried to take portions of his land, Godfreys brothers, Eustace and Baldwin. Following these long struggles and proving that he was a subject to Henry IV. Still, Godfreys influence in the German kingdom would have been if it had not been for his major role in the First Crusade. In 1095 Urban II, the new Pope, called for a Crusade to liberate Jerusalem from Muslim forces, Godfrey took out loans on most of his lands, or sold them, to the bishop of Liège and the bishop of Verdun. With this money he gathered thousands of knights to fight in the Holy Land as the Crusader Army of Godfrey of Bouillon, in this he was joined by his older brother, Eustace, and his younger brother, Baldwin, who had no lands in Europe. He was not the only major nobleman to gather such an army, Raymond IV, Count of Toulouse, also known as Raymond of Saint-Gilles, created the largest army. At age 55, Raymond was also the oldest and perhaps the best known of the Crusader nobles, because of his age and fame, Raymond expected to be the leader of the entire First Crusade. Adhemar, the legate and bishop of Le Puy, travelled with him
Godfrey of Bouillon
–
Illustration of Godfrey of Bouillon (central figure) from
William of Tyre 's Histoire d'Outremer, in the care of the British Museum
Godfrey of Bouillon
–
Godfrey of Bouillon, from a fresco painted by
Giacomo Jaquerio in
Saluzzo, northern Italy, in 1420 ca.
Godfrey of Bouillon
–
The alleged "sword of Godfrey of Bouillon" displayed at the Church of the
Holy Sepulchre in
Jerusalem since 1808 (1854 photograph).
Godfrey of Bouillon
–
Godfrey depicted with
Bohemond,
Raymond IV of Toulouse, and other Crusaders
3.
Church of the Holy Sepulchre
–
The Church of the Holy Sepulchre is a church in the Christian Quarter of the Old City of Jerusalem, a few steps away from the Muristan. The tomb is enclosed by the 18th-century shrine, called the Aedicule, within the church proper are the last four Stations of the Via Dolorosa, representing the final episodes of Jesus Passion. The main denominations sharing property over parts of the church are the Greek Orthodox, Armenian Orthodox and Roman Catholic, and to a lesser degree the Egyptian Copts, Syriacs and Ethiopians. According to Eusebius of Caesarea, the Roman emperor Hadrian in the 2nd century AD built a dedicated to the goddess Venus in order to bury the cave in which Jesus had been buried. The first Christian emperor, Constantine the Great, ordered in about 325/326 that the temple be replaced by a church, during the building of the Church, Constantines mother, Helena, is believed to have rediscovered the tomb. Socrates Scholasticus, in his Ecclesiastical History, gives a description of the discovery. The remains are enveloped by a marble sheath placed some 500 years before to protect the ledge from Ottoman attacks. However, there are several thick window wells extending through the marble sheath and they appear to reveal an underlying limestone rock, which may be part of the original living rock of the tomb. The church was starting in 325/326, and was consecrated on 13 September 335. From pilgrim reports it seems that the housing the tomb of Jesus was freestanding at first. Each year, the Eastern Orthodox Church celebrates the anniversary of the consecration of the Church of the Resurrection on 13 September and this building was damaged by fire in May of 614 when the Sassanid Empire, under Khosrau II, invaded Jerusalem and captured the True Cross. In 630, the Emperor Heraclius restored it and rebuilt the church after recapturing the city, after Jerusalem came under Arab rule, it remained a Christian church, with the early Muslim rulers protecting the citys Christian sites. A story reports that the Caliph Umar ibn al-Khattab visited the church and stopped to pray on the balcony and he feared that future generations would misinterpret this gesture, taking it as a pretext to turn the church into a mosque. Eutychius added that Umar wrote a decree prohibiting Muslims from praying at this location, the building suffered severe damage due to an earthquake in 746. Early in the century, another earthquake damaged the dome of the Anastasis. The damage was repaired in 810 by Patriarch Thomas, in the year 841, the church suffered a fire. In 935, the Orthodox Christians prevented the construction of a Muslim mosque adjacent the Church, in 938, a new fire damaged the inside of the basilica and came close to the rotunda. In 966, due to a defeat of Muslim armies in the region of Syria, the doors and roof were burnt, and the Patriarch John VII was murdered
Church of the Holy Sepulchre
–
Church of the Holy Sepulchre
Church of the Holy Sepulchre
–
Directly above the
Catholicon, a view of the
Christ Pantocrator in the dome of the Church of the Holy Sepulchre.
Church of the Holy Sepulchre
–
Golgotha altar
Church of the Holy Sepulchre
–
View of Holy Sepulchre courtyard
4.
Palazzo Della Rovere
–
Palazzo Della Rovere is a palace in Rome, Italy, facing Via della Conciliazione. It is also known as Palazzo dei Penitenzieri, the construction of the palace was started in 1480 by cardinal Domenico della Rovere, a relative of Pope Sixtus IV della Rovere, perhaps under the design of the Florentine architect Baccio Pontelli. Five halls of the piano nobile, are now the reception rooms of the Equestrian Order of the Holy Sepulchre of Jerusalem. The current name was added during the reign of pope Alexander VII and it now houses the Hotel Columbus and the Order of the Holy Sepulchre. The building has a massive façade, inspired by that of Palazzo Venezia, the name of Domenico della Rovere is written on the windows of the first floor, while the coat of arms on the façade is that of Pope Clement XIV. The interior has a court on two levels, a one with a portico featuring octagonal pillars and a pit. The palace has a rich decoration, often depicting fake architectures. The most notable is that of the Semi-Gods Ceiling, a gallery of mythological and allegorical figures painted by Pinturicchio in 1501
Palazzo Della Rovere
–
Palazzo dei Penitenzieri.
5.
Vatican City
–
Vatican City, officially Vatican City State or the State of Vatican City, is a walled enclave within the city of Rome. With an area of approximately 44 hectares, and a population of 842, however, formally it is not sovereign, with sovereignty being held by the Holy See, the only entity of public international law that has diplomatic relations with almost every country in the world. It is an ecclesiastical or sacerdotal-monarchical state ruled by the Bishop of Rome – the Pope, the highest state functionaries are all Catholic clergy of various national origins. Vatican City is distinct from the Holy See, which dates back to early Christianity and is the episcopal see of 1.2 billion Latin. According to the terms of the treaty, the Holy See has full ownership, exclusive dominion, within Vatican City are religious and cultural sites such as St. Peters Basilica, the Sistine Chapel and the Vatican Museums. They feature some of the worlds most famous paintings and sculptures, the unique economy of Vatican City is supported financially by the sale of postage stamps and tourist mementos, fees for admission to museums, and the sale of publications. The name Vatican City was first used in the Lateran Treaty, signed on 11 February 1929, the name is taken from Vatican Hill, the geographic location of the state. Vatican is derived from the name of an Etruscan settlement, Vatica or Vaticum meaning garden, located in the area the Romans called vaticanus ager. The official Italian name of the city is Città del Vaticano or, more formally, Stato della Città del Vaticano, although the Holy See and the Catholic Church use Ecclesiastical Latin in official documents, the Vatican City officially uses Italian. The Latin name is Status Civitatis Vaticanæ, this is used in documents by not just the Holy See. The name Vatican was already in use in the time of the Roman Republic for an area on the west bank of the Tiber across from the city of Rome. Under the Roman Empire, many villas were constructed there, after Agrippina the Elder drained the area and laid out her gardens in the early 1st century AD. In AD40, her son, Emperor Caligula built in her gardens a circus for charioteers that was completed by Nero, the Circus Gaii et Neronis, usually called, simply. Even before the arrival of Christianity, it is supposed that this originally uninhabited part of Rome had long considered sacred. A shrine dedicated to the Phrygian goddess Cybele and her consort Attis remained active long after the Constantinian Basilica of St. Peter was built nearby, the particularly low quality of Vatican water, even after the reclamation of the area, was commented on by the poet Martial. The Vatican Obelisk was originally taken by Caligula from Heliopolis in Egypt to decorate the spina of his circus and is thus its last visible remnant and this area became the site of martyrdom of many Christians after the Great Fire of Rome in AD64. Ancient tradition holds that it was in this circus that Saint Peter was crucified upside-down, opposite the circus was a cemetery separated by the Via Cornelia. Peters in the first half of the 4th century, the Constantinian basilica was built in 326 over what was believed to be the tomb of Saint Peter, buried in that cemetery
Vatican City
–
View of St. Peter's Square from the top of Michelangelo's dome
Vatican City
–
Flag
Vatican City
–
The Vatican
obelisk was originally taken from Egypt by
Caligula.
Vatican City
–
Bands of the British army's 38th Brigade playing in front of St Peter's Basilica, June 1944
6.
Grand Prior
–
Prior, derived from the Latin for earlier, first, is an ecclesiastical title for a superior, usually lower in rank than an abbot or abbess. Its earlier generic usage referred to any monastic superior, in the Rule of Saint Benedict, the term appears several times, referring to any superior, whether an abbot, provost, dean, etc. In other old monastic rules the term is used in the generic sense. With the Cluniac Reforms, the prior received a specific meaning, it supplanted the provost or dean. As a result, it is not in use for the congregation as a whole, among them, the equivalent term of prior general is the one used. This applies, e. g. for the Camaldolese and the Carthusians, the term is also used by various mendicant orders, e. g. the Carmelites and the Dominicans. This applies both to the friars and the nuns of these orders and he has no ordinary jurisdiction by virtue of his office, since he performs the duties of his office entirely according to the will and under the direction of the abbot. His jurisdiction is, therefore, a one and extends just as far as the abbot desires. He is appointed by the abbot, generally after a consultation in chapter with the monks of the monastery. In many monasteries, especially larger ones, the prior is assisted by a sub-prior. In former times there were in larger monasteries, besides the prior and he had no authority to correct or punish the brethren, but was to report to the claustral prior whatever he found amiss or contrary to the rules. In the high days of Cluny, the abbot was assisted by a coadjutor styled Grand-Prior, the Conventual prior is the independent superior of a monastery that is not an abbey. In some orders, like the Benedictines, a remains a priory until it is considered stable enough. In other Orders, like the Camaldolese and Carthusians, conventual priors are the norm and this title, in its feminine form prioress, is used for monasteries of nuns in the Dominican and Carmelite orders. An Obedientiary Prior heads a monastery created as a satellite of an abbey, a Prior Provincial is the regional superior of certain Orders, such as the Order of Friars Preachers Dominicans or the Carmelite friars. In this last case, the head of the whole Order is called the prior general, among communities of friars, the second superior is called the sub-prior and his office is similar to that of the claustral prior in the Benedictine Order. Catholic religious order Priory This article incorporates text from a now in the public domain, Herbermann, Charles
Grand Prior
–
Saint Peter
7.
Latin Patriarchate of Jerusalem
–
Latin Patriarchate of Jerusalem is the title raising the rank of the see of the Latin Church Catholic Metropolitan Archbishop of Jerusalem. The Archdiocese of Jerusalem has jurisdiction over all Latin Church Roman Catholics in the Holy Land as well as Cyprus, in Jerusalem, the Latin Catholic community is the largest Christian community, with some 4,500 people out of an estimated Christian population of about 11,000. Presently Sede vacante, the most recent Latin Patriarch of Jerusalem was Fouad Twal who resigned in 2016, the Latin Patriarch of Jerusalem also holds the office of Grand Prior of the Order of the Holy Sepulchre. In the Catholic Church, the title Patriarch is customarily reserved to the highest ranking bishops of the Eastern Catholic Churches. The Patriarch of Jerusalem is one of four Archbishops of the Latin Church to be called a patriarch, the others being the Patriarchs of Venice, Lisbon, the honorary patriarchal titles Latin Patriarch of Constantinople, Alexandria and Antioch were abolished in 1964, other ones earlier. The title of Patriarch of Jerusalem is also used by the Eastern Orthodox Patriarch of Jerusalem, Jerusalem was one of the Apostles original bishoprics. It was renamed Aelia Capitolina in 135 AD, again Jerusalem in 325, in 451 it was promoted as Patriarchal See. After 649, Pope Martin appointed John of Philadelphia as Patriarchal vicar of Jerusalem to replace Sergius of Jaffa, apart from the Maronites, most Christians in the Holy Land came under the jurisdiction of the Eastern Orthodox Patriarchate of Jerusalem. In 1099, the Western Crusaders captured Jerusalem, set up the Kingdom of Jerusalem and established a Latin hierarchy under a Latin Patriarch, the Latin Patriarch resided in Jerusalem from 1099 to 1187, while Orthodox Patriarchs continued to be appointed, but resided in Constantinople. In 1187, the Crusaders were forced to flee Jerusalem, the Catholic Church continued to appoint residential Latin Patriarchs. With the fall of Acre, the Latin Patriarch moved to Cyprus in 1291, from 1374, the Catholic Church continued to appoint titular Patriarchs of Jerusalem, who were based at the Basilica di San Lorenzo fuori le Mura in Rome. A resident Latin Patriarch was re-established in 1847 by Pius IX, though officially superseding the Franciscans, Valerga was also the Grand Master of the Order. On Valergas death in 1872, Vincent Braco was appointed, and following his death in 1889, the Grand Masters of the Order continued to be named as Latin Patriarchs until 1905. The Co-Cathedral of the Most Holy Name of Jesus is the principal, or mother Church of the Latin Patriarchate, however, the Basilica of the Holy Sepulchre has the title of cathedral of the patriarchate. In 1987, Michel Sabbah became the first native Palestinian to be appointed Latin Patriarch, in 2008, Sabbah also signed the Kairos Palestine Document against Israeli occupation. Pope Francis appointed the Pierbattista Pizzaballa as Apostolic Administrator sede vacante of the Latin Patriarchate of Jerusalem, Prior to the Great Schism, there were no separate Latin and Greek Orthodox Churches, and thus no separate Patriarchs. For Patriarchs of Jerusalem of the unified Church prior to the Schism, the bull declared the Franciscans as the official custodians of the Holy Places in the name of the Catholic Church, unless someone was specifically appointed in the honorary office. Raymond Bequin, O. P. (1324-1329 Died Peter Paludanus, O. P. Élie de Nabinal, guillaume Amici Philippe de Cabassole Guglielmo Militis, O. P. Guilherme Audibert de la Garde Philippe dAlençon de Valois Guglielmo da Urbino, O. F. M
Latin Patriarchate of Jerusalem
–
Entry of the Latin Patriarch in Jerusalem (from
James Tissot)
Latin Patriarchate of Jerusalem
–
Alessio Ascalesi the
Archbishop of Naples with
Herbert Plumer, 1st Viscount Plumer &
Luigi Barlassina the Latin Patriarch of Jerusalem on the right, August 11, 1926
8.
Sede vacante
–
Sede vacante in the canon law of the Catholic Church is the vacancy of the episcopal see of a particular church and especially that of the papacy. It is Latin for the seat being vacant, the seat in question being the throne of the particular church. After the death or resignation of a pope, the Holy See enters a period of sede vacante, in this case the particular church is the Diocese of Rome and the vacant seat is the cathedra of Saint John Lateran, the cathedral church of the Bishop of Rome. During this period, the Holy See is administered by a regency of the College of Cardinals, at the same time, all the heads of the departments of the Roman Curia cease to exercise their offices. The exceptions are the Cardinal Camerlengo, who is charged with managing the property of the Holy See, and the Major Penitentiary, if either has to do something which normally requires the assent of the Pope, he has to submit it to the College of Cardinals. The postal administration of the Vatican City State prepares and issues special postage stamps for use during this particular period, the coat of arms of the Holy See also changes during this period. The papal tiara over the keys is replaced with the umbraculum or ombrellino in Italian and this symbolizes both the lack of a Pope and the governance of the Camerlengo over the temporalities of the Holy See. As further indication, the Camerlengo ornaments his arms with this symbol during this period, previously during this period the arms of the Camerlengo appeared on commemorative Vatican lira coinage. It now makes its appearance on Vatican euro coins, which are legal tender in all Eurozone states, once a new pope has been elected the sede vacante period officially ends, even before the papal inauguration. Cardinals present in Rome are required to wait at least fifteen days after the start of the vacancy before they hold the conclave to elect the new Pope, after twenty days have elapsed, they must hold the conclave, even if some cardinals are missing. With the next conclave in 1939, cardinals began to travel by air, days before his resignation in February 2013, Benedict XVI amended the rules to allow the cardinals to begin the conclave sooner, if all voting cardinals are present. Historically, sede vacante periods have often been quite lengthy, lasting months, or even years. The longest period without a Pope in the last 250 years was the half year from the death in prison of Pius VI in 1799. Whilst conclaves and papal elections are generally completed in short order, the following is a table of sede vacante periods in excess of a year, The term sede vacante can be applied to other Catholic dioceses outside of Rome. In such cases, this means that the diocesan bishop has either died, resigned, transferred to a different diocese, or lost his office. If there is a bishop for the diocese, then this period does not take place. Within eight days after the see is known to be vacant. The administrator they choose must be a priest or bishop who is at least 35 years old, the diocesan administrator has greater powers, essentially those of a bishop except for matters excepted by the nature of the matter or expressly by law
Sede vacante
–
The arms of the
Holy See under sede vacante
9.
Holy See
–
The Holy See, also referred to as the See of Rome, is the ecclesiastical jurisdiction of the Catholic Church in Rome, the episcopal see of the Pope, and an independent sovereign entity. It serves as the point of reference for the Catholic Church everywhere. Today, it is responsible for the governance of all Catholics, organised in their Particular Churches, Patriarchates, as an independent sovereign entity, holding the Vatican City enclave in Rome as sovereign territory, it maintains diplomatic relations with other states. Diplomatically, the Holy See acts and speaks for the whole church and it is also recognised by other subjects of international law as a sovereign entity, headed by the Pope, with which diplomatic relations can be maintained. The creation of the Vatican City state was meant to ensure the diplomatic, in Greek, the adjective holy or sacred is constantly applied to all such sees as a matter of course. The word see comes from the Latin word sedes, meaning seat, while Saint Peters basilica in Vatican City is perhaps the church most associated with the Papacy, the actual cathedral of the Holy See is the church of Saint John Lateran within the city of Rome. The Pope governs the Catholic Church through the Roman Curia, the Secretariat of State, under the Cardinal Secretary of State, directs and coordinates the Curia. The incumbent, Archbishop Pietro Parolin, is the Sees equivalent of a prime minister, Archbishop Paul Gallagher, Secretary of the Section for Relations with States of the Secretariat of State, acts as the Holy Sees minister of foreign affairs. Parolin was named in his role by Pope Francis On 31 August 2013, mamberti was named in his role by Pope Benedict XVI in September 2006. The Secretariat of State is the body of the Curia that is situated within Vatican City. The others are in buildings in different parts of Rome that have rights similar to those of embassies. The Roman Rota handles normal judicial appeals, the most numerous being those that concern alleged nullity of marriage and it also oversees the work of other ecclesiastical tribunals at all levels. The most important of these is the Administration of the Patrimony of the Apostolic See, the Prefecture of the Papal Household is responsible for the organization of the papal household, audiences, and ceremonies. The Holy See does not dissolve upon a Popes death or resignation and it instead operates under a different set of laws sede vacante. The government of the See, and therefore of the Catholic Church, canon law prohibits the College and the Camerlengo from introducing any innovations or novelties in the government of the Church during this period. In 2001, the Holy See had a revenue of 422.098 billion Italian lire, the Guardian newspaper described Mennini and his role in the following manner. Paolo Mennini, who is in effect the popes merchant banker, Mennini heads a special unit inside the Vatican called the extraordinary division of APSA – Amministrazione del Patrimonio della Sede Apostolica – which handles the patrimony of the Holy See. The Holy See has been recognized, both in practice and in the writing of modern legal scholars, as a subject of public international law, with rights
Holy See
–
The
papal throne (
cathedra), in the apse of
Archbasilica of St. John Lateran, symbolises the Holy See.
10.
Kingdom of Jerusalem
–
The Latin Kingdom of Jerusalem was a crusader state established in the Southern Levant by Godfrey of Bouillon in 1099 after the First Crusade. The kingdom lasted nearly two hundred years, from 1099 until 1291 when the last remaining possession, Acre, was destroyed by the Mamluks, the sometimes so-called First Kingdom of Jerusalem lasted from 1099 to 1187, when it was almost entirely overrun by Saladin. This second kingdom is called the Second Kingdom of Jerusalem or the Kingdom of Acre. Three other crusader states founded during and after the First Crusade were located north, the County of Edessa, the Principality of Antioch. While all three were independent, they were tied to Jerusalem. Beyond these to the north and west lay the states of Armenian Cilicia, further east, various Muslim emirates were located which were ultimately allied with the Abbasid caliph in Baghdad. Jerusalem itself fell to Saladin in 1187, and in the 13th century the kingdom was reduced to a few cities along the Mediterranean coast. In this period, the kingdom was ruled by the Lusignan dynasty of the Kingdom of Cyprus, dynastic ties also strengthened with Tripoli, Antioch, and Armenia. The kingdom was soon dominated by the Italian city-states of Venice and Genoa. Emperor Frederick II claimed the kingdom by marriage, but his presence sparked a war among the kingdoms nobility. The kingdom became more than a pawn in the politics and warfare of the Ayyubid and Mamluk dynasties in Egypt, as well as the Khwarezmian. The Mamluk sultans Baibars and al-Ashraf Khalil eventually reconquered all the remaining crusader strongholds, the kingdom was ethnically, religiously, and linguistically diverse, although the crusaders themselves and their descendants were an elite Catholic minority. They imported many customs and institutions from their homelands in Western Europe, the kingdom also inherited oriental qualities, influenced by the pre-existing customs and populations. The majority of the inhabitants were native Christians, especially Greek and Syrian Orthodox, as well as Sunni. The native Christians and Muslims, who were a lower class, tended to speak Greek and Arabic, while the crusaders spoke French. There were also a number of Jews and Samaritans. According to the Jewish writer Benjamin of Tudela, who travelled through the kingdom around 1170, since sets a lower bound for the Samaritan population at 1,500, since the contemporary Tolidah, a Samaritan chronicle, also mentions communities in Gaza and Acre. The First Crusade was preached at the Council of Clermont in 1095 by Pope Urban II, however, the main objective quickly became the control of the Holy Land
Kingdom of Jerusalem
–
Flag
Kingdom of Jerusalem
–
After the successful siege of Jerusalem in 1099,
Godfrey of Bouillon, leader of the First Crusade, became the first ruler of the Kingdom of Jerusalem.
Kingdom of Jerusalem
–
The funeral of
Baldwin I from the book: Les Passages d'outremer faits par les Français contre les Turcs depuis Charlemagne jusqu'en 1462.
11.
Custody of the Holy Land
–
The Custody of the Holy Land is a custodian priory of the Franciscan order in Jerusalem, founded as Province of the Holy Land in 1217 by Saint Francis of Assisi, who also founded the Franciscan Order. The Custodial Curia was led by Custos Fr, pierbattista Pizzaballa since 2004, with the approval of the Holy See, since 2016, the chief custodian is Francesco Patton. Its headquarters are located in the Monastery of Saint Saviour, a 16th-century Franciscan monastery near the New Gate in the Old City of Jerusalem, the Franciscan presence in the Holy Land traces back to 1217 with Frater Elias of Cortona as Minister. By 1229, the friars had a house near the fifth station of the Via Dolorosa. In 1272, Sultan Baibars of Egypt permitted the Franciscans to settle in the Cenacle on Mount Zion, the Custodian subsequently came to be described as the Guardian of Mount Zion in Jerusalem. The Custody of the Holy Land has repeatedly expressed concern about the survival of the Christians in the Holy Land, an online history, The Franciscan Presence in the Holy Land, has been prepared by the current Custodian, Fr. The Franciscan presence in the Holy Land started in 1217, when the province of Syria was established, by 1229, the friars had a small house near the fifth station of the Via Dolorosa. In 1272 the Sultan Baibars allowed the Franciscans to settle in the Cenacle on Mount Sion, later on, in 1309, they also settled in the Holy Sepulchre and in Bethlehem. In 1333, King Robert dAngiò of Naples, and his wife, Sancia di Maiorca, bought the Cenacle from the Sultan of Egypt and gave it to the Franciscans. In 1342, Pope Clement VI, by the Papal bulls Gratiam agimus, the Custodian was described as the Guardian of Mount Zion in Jerusalem. Between 1342 and 1489, the Custodian was the head of the Order of the Holy Sepulchre, from 1374, he was based at the Basilica di San Lorenzo fuori le Mura in Rome. In 1489, Pope Innocent VIII suppressed the Order of the Holy Sepulchre, in 1496, Pope Alexander VI, restored the Order of Holy Sepulchre to independent status, but the Custodian ceased to be the head of the Order. Instead, a Grand Master of the Order was created, the Custodian continued to act as the Latin Patriarch of Jerusalem ex officio until 1830, and by being appointed to both offices until 1905. The office of Grand Master remained vested in the papacy until 1949, the Order is a member of many international bodies and has observer status at others. The Grand Master is a papal viceroy who assists Vatican diplomacy with procedural support for making motions, proposing amendments, Franciscan friars cared for the Cenacle, restoring also the building with Gothic vaults, until 1552 when the Turks captured Jerusalem and banished all Christians. After the Franciscan friars eviction, the Cenacle was transformed into a mosque, Christians were not allowed to use the room for prayer until the establishment of the State of Israel in 1948. In 1623, the Latin Province of the Holy Land was split into a number of entities, called Custodies - creating Custodies of Cyprus, Syria. The Custody of the Holy Land included the monasteries of Saint-Jean-dAcre, Antioch, Sidon, Tyre, Jerusalem, in 1847, a resident Latin Patriarchate of Jerusalem was restored in the Holy Land, together with the Order of the Holy Sepulchre
Custody of the Holy Land
–
Coat of arms of the Custody of the Holy Land.
Custody of the Holy Land
–
Oldest known portrait in existence of the saint who founded the Order of Friars Minor and its Custody of the Holy Land, dating back to Saint Francis' retreat to
Subiaco (1223–1224); depicted without the
stigmata.
Custody of the Holy Land
–
Saint Francis before
Sultan Al-Kamil of
Egypt, witnessing the trial by fire (wall
fresco,
Giotto)
Custody of the Holy Land
–
Franciscan monks during the
procession on the
Calvary in the
Church of the Holy Sepulchre (2006).
12.
Latin Patriarch of Jerusalem
–
Latin Patriarchate of Jerusalem is the title raising the rank of the see of the Latin Church Catholic Metropolitan Archbishop of Jerusalem. The Archdiocese of Jerusalem has jurisdiction over all Latin Church Roman Catholics in the Holy Land as well as Cyprus, in Jerusalem, the Latin Catholic community is the largest Christian community, with some 4,500 people out of an estimated Christian population of about 11,000. Presently Sede vacante, the most recent Latin Patriarch of Jerusalem was Fouad Twal who resigned in 2016, the Latin Patriarch of Jerusalem also holds the office of Grand Prior of the Order of the Holy Sepulchre. In the Catholic Church, the title Patriarch is customarily reserved to the highest ranking bishops of the Eastern Catholic Churches. The Patriarch of Jerusalem is one of four Archbishops of the Latin Church to be called a patriarch, the others being the Patriarchs of Venice, Lisbon, the honorary patriarchal titles Latin Patriarch of Constantinople, Alexandria and Antioch were abolished in 1964, other ones earlier. The title of Patriarch of Jerusalem is also used by the Eastern Orthodox Patriarch of Jerusalem, Jerusalem was one of the Apostles original bishoprics. It was renamed Aelia Capitolina in 135 AD, again Jerusalem in 325, in 451 it was promoted as Patriarchal See. After 649, Pope Martin appointed John of Philadelphia as Patriarchal vicar of Jerusalem to replace Sergius of Jaffa, apart from the Maronites, most Christians in the Holy Land came under the jurisdiction of the Eastern Orthodox Patriarchate of Jerusalem. In 1099, the Western Crusaders captured Jerusalem, set up the Kingdom of Jerusalem and established a Latin hierarchy under a Latin Patriarch, the Latin Patriarch resided in Jerusalem from 1099 to 1187, while Orthodox Patriarchs continued to be appointed, but resided in Constantinople. In 1187, the Crusaders were forced to flee Jerusalem, the Catholic Church continued to appoint residential Latin Patriarchs. With the fall of Acre, the Latin Patriarch moved to Cyprus in 1291, from 1374, the Catholic Church continued to appoint titular Patriarchs of Jerusalem, who were based at the Basilica di San Lorenzo fuori le Mura in Rome. A resident Latin Patriarch was re-established in 1847 by Pius IX, though officially superseding the Franciscans, Valerga was also the Grand Master of the Order. On Valergas death in 1872, Vincent Braco was appointed, and following his death in 1889, the Grand Masters of the Order continued to be named as Latin Patriarchs until 1905. The Co-Cathedral of the Most Holy Name of Jesus is the principal, or mother Church of the Latin Patriarchate, however, the Basilica of the Holy Sepulchre has the title of cathedral of the patriarchate. In 1987, Michel Sabbah became the first native Palestinian to be appointed Latin Patriarch, in 2008, Sabbah also signed the Kairos Palestine Document against Israeli occupation. Pope Francis appointed the Pierbattista Pizzaballa as Apostolic Administrator sede vacante of the Latin Patriarchate of Jerusalem, Prior to the Great Schism, there were no separate Latin and Greek Orthodox Churches, and thus no separate Patriarchs. For Patriarchs of Jerusalem of the unified Church prior to the Schism, the bull declared the Franciscans as the official custodians of the Holy Places in the name of the Catholic Church, unless someone was specifically appointed in the honorary office. Raymond Bequin, O. P. (1324-1329 Died Peter Paludanus, O. P. Élie de Nabinal, guillaume Amici Philippe de Cabassole Guglielmo Militis, O. P. Guilherme Audibert de la Garde Philippe dAlençon de Valois Guglielmo da Urbino, O. F. M
Latin Patriarch of Jerusalem
–
Entry of the Latin Patriarch in Jerusalem (from
James Tissot)
Latin Patriarch of Jerusalem
–
Alessio Ascalesi the
Archbishop of Naples with
Herbert Plumer, 1st Viscount Plumer &
Luigi Barlassina the Latin Patriarch of Jerusalem on the right, August 11, 1926
13.
Military order (society)
–
As such, it was in the military orders that the Medieval concept of chivalry reached its apogee in an exceptionate fusion under Just war theory of military discipline and Christian virtues. Prominent examples include the Knights Hospitaller, and the Knights Templar in Outremer, many military orders were suppressed by the Holy See in Rome around the end of the Middle Ages, with few new recognised establishments afterwards. Notably, the Teutonic Order became exclusively monastic except a limited associated confraternity of honorary Knights, moreover, it inspired many subsequent modern era secular Western cultural phenonomens, such as fraternities, or brotherhoods, such as the Freemasonry. Already in 1053, for the Battle of Civitate the Knights of Saint Peter was founded as a militia by Pope Leo IX to counter the Normans, the larger threat that would definitively establish the tradition, however, came from the east. In response to the Islamic conquests of the former Byzantine Empire and Christianity in the Holy Land, the founding of such orders suited the Catholic churchs plan of channelising the devotion of the European nobility, and also complemented the Peace and Truce of God. The first secularised military order was the Order of Saint George, founded in 1326 by the King Charles I of Hungary, on which he made all the Hungarian nobility swear loyalty to him. The next secular order which is known to appear was the Order of the Knights of the Band, both orders existed only for about a century. The original features of the orders were the combination of religious. Some of them, like the Knights Hospitaller and the Knights of Saint Thomas, also had charitable purposes and cared for the sick, however, they were not purely male institutions, as nuns could attach themselves as convents of the orders. One significant feature of the orders is that clerical brothers could be. In 1818, the orientalist Joseph von Hammer compared the Catholic military orders, in particular the Knights Templar, with certain Islamic models such as the Shia Islamic sect of Assassins. In 1820, José Antonio Conde suggested they were modeled on the ribat, however popular such views may have become, others have criticised this view, suggesting there were no such ribats around the Outremer until after the military orders had been founded. Yet, the innovation of the role and function of the military orders has sometimes been obscured by the concentration on their exploits in the Holy Land, Prussia. In fact, they had holdings and staff throughout Western Europe. They provided a conduit for cultural and technical innovation, for example the introduction of fulling into England by the Knights Hospitaller, because of the necessity to have a standing army, the military orders were founded, being adopted as the fourth monastic religious vows. Their militarisation may vary from case to case, the foundation of an order, its ecclesiastical approval, presently active institutions are listed in consideration with their legitimacy according to the International Commission on Orders of Chivalry. Chivalric and/or military orders that could qualify depending on definition, awarded to both Spanish and Moroccan military officers and soldiers, the single-class order was abolished in 1956. In contrast, inspired by the legacy of the military orders, besides legitimate chivalric orders, in addition, vast modern imitations flourish
Military order (society)
–
14th century seal of the
Teutonic Knights
14.
Latin language
–
Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
Latin language
–
Latin inscription, in the
Colosseum
Latin language
–
Julius Caesar 's
Commentarii de Bello Gallico is one of the most famous classical Latin texts of the Golden Age of Latin. The unvarnished, journalistic style of this
patrician general has long been taught as a model of the urbane Latin officially spoken and written in the floruit of the
Roman republic.
Latin language
–
A multi-volume Latin dictionary in the
University Library of Graz
Latin language
–
Latin and Ancient Greek Language - Culture - Linguistics at
Duke University in 2014.
15.
Roman Catholic
–
The Catholic Church, also known as the Roman Catholic Church or the Universal Church, is the largest Christian church, with more than 1.28 billion members worldwide. As one of the oldest religious institutions in the world, it has played a prominent role in the history, headed by the Bishop of Rome, known as the Pope, the churchs doctrines are summarised in the Nicene Creed and the Apostles Creed. Its central administration is located in Vatican City, enclaved within Rome, the Catholic Church is notable within Western Christianity for its sacred tradition and seven sacraments. It teaches that it is the one church founded by Jesus Christ, that its bishops are the successors of Christs apostles. The Catholic Church maintains that the doctrine on faith and morals that it declares as definitive is infallible. The Latin Church, the Eastern Catholic Churches, as well as such as mendicant orders and enclosed monastic orders. Among the sacraments, the one is the Eucharist, celebrated liturgically in the Mass. The church teaches that through consecration by a priest the sacrificial bread and wine become the body, the Catholic Church practises closed communion, with only baptised members in a state of grace ordinarily permitted to receive the Eucharist. The Virgin Mary is venerated in the Catholic Church as Queen of Heaven and is honoured in numerous Marian devotions. The Catholic Church has influenced Western philosophy, science, art and culture, Catholic spiritual teaching includes spreading the Gospel while Catholic social teaching emphasises support for the sick, the poor and the afflicted through the corporal and spiritual works of mercy. The Catholic Church is the largest non-government provider of education and medical services in the world, from the late 20th century, the Catholic Church has been criticised for its doctrines on sexuality, its refusal to ordain women and its handling of sexual abuse cases. Catholic was first used to describe the church in the early 2nd century, the first known use of the phrase the catholic church occurred in the letter from Saint Ignatius of Antioch to the Smyrnaeans, written about 110 AD. In the Catechetical Discourses of Saint Cyril of Jerusalem, the name Catholic Church was used to distinguish it from other groups that call themselves the church. The use of the adjective Roman to describe the Church as governed especially by the Bishop of Rome became more widespread after the Fall of the Western Roman Empire and into the Early Middle Ages. Catholic Church is the name used in the Catechism of the Catholic Church. The Catholic Church follows an episcopal polity, led by bishops who have received the sacrament of Holy Orders who are given formal jurisdictions of governance within the church. Ultimately leading the entire Catholic Church is the Bishop of Rome, commonly called the pope, in parallel to the diocesan structure are a variety of religious institutes that function autonomously, often subject only to the authority of the pope, though sometimes subject to the local bishop. Most religious institutes only have male or female members but some have both, additionally, lay members aid many liturgical functions during worship services
Roman Catholic
–
Saint Peter's Basilica,
Vatican City
Roman Catholic
–
St. Peter's Basilica,
Vatican City
Roman Catholic
–
Pope Francis, elected in the
papal conclave, 2013
Roman Catholic
–
Traditional graphic representation of the Trinity: The earliest attested version of the diagram, from a manuscript of
Peter of Poitiers ' writings, c. 1210
16.
Augustinian
–
The term Augustinians, named after Augustine of Hippo, applies to two distinct types of Catholic religious orders and some Anglican religious orders. Within Anglicanism the Rule of St Augustine is followed only by women, Augustine, a brief document providing guidelines for living in a religious community. The largest and most familiar, originally known as the Hermits of Saint Augustine, two other Orders, the Order of Augustinian Recollects and the Discalced Augustinians, were once part of the Augustinian Order under a single Prior General. The Recollect friars, founded in 1588 as a movement of the Augustinian friars in Spain, became autonomous in 1612 with their first Prior General. The Discalced friars became an independent congregation with their own Prior General in 1592 and they generally form one large community, which might serve parishes in the vicinity, and are organized into autonomous congregation, which normally are distinct by region. In a religious community, charism is the contribution that each religious order, congregation or family. The teaching and writing of Augustine, the Augustinian Rule, and it does not unduly single out the exceptional, especially favour the gifted, nor exclude the poor or marginalised. Love is not earned through human merit, but received and given freely by Gods free gift of grace and these same imperatives of affection and fairness have driven the order in its international missionary outreach. This balanced pursuit of love and learning has energised the various branches of the order into building communities founded on mutual affection, Augustine spoke passionately of Gods beauty so ancient and so new, and his fascination with beauty extended to music. He taught that to sing once is to pray twice and music is also a key part of the Augustinian ethos, the Canons Regular follow the more ancient form of religious life which developed toward the end of the first millennium and thus predates the founding of the friars. They represent a clerical adaptation of life, as it grew out of an attempt to organize communities of clerics to a more dedicated way of life. Historically it paralleled the lay movement of monasticism or the life from which the friars were later to develop. In their tradition, the added the commitment of religious vows to their primary vocation of pastoral care. As the canons became independent of the structures, they came to form their own monastic communities. The official name of the Order is the Canons Regular of St. Augustine, like the Order of Saint Benedict, it is not one legal body, but a union of various independent congregations. Though they also follow the Rule of St. Augustine, they differ from the friars in not committing themselves to corporate poverty, which is a defining element of the mendicant orders. Unlike the friars and like monks, the canon are generally organized as one community to which they are attached for life with a vow of stability. Their houses are given the title of an abbey, from which the canons then serve various surrounding towns, the religious superior of their major houses is titled an abbot
Augustinian
–
Ruins of
Jasenitz Abbey, a former Augustinian priory in
Police-Jasienica,
Poland (14th century)
Augustinian
–
St.
Stanislaus of Kazimierz, C.R.L. (1433–1489).
Augustinian
–
St.
Peter Fourier, leader of the reform of the canons regular in the former
Duchy of Lorraine, wearing the sarozium
17.
Jerusalem
–
Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem
Jerusalem
–
From upper left: Jerusalem skyline viewed from Givat ha'Arba,
Mamilla, the
Old City and the
Dome of the Rock, a
souq in the
Old City, the
Knesset, the
Western Wall, the
Tower of David and the
Ottoman Old City walls
Jerusalem
–
Hebrew: יְרוּשָׁלַיִם (Yerushalayim)
Arabic: القُدس (al-Quds)
Aramaic: יְרוּשְׁלֶם (Yərushəlem)
Jerusalem
Jerusalem
–
Stepped Stone Structure in
Ophel /
City of David, the oldest part of Jerusalem
18.
Papal bull
–
A Papal bull is a specific kind of public decree, letters patent, or charter issued by a pope of the Roman Catholic Church. It is named after the seal that was traditionally appended to the end in order to authenticate it. Papal bulls have been in use at least since the 6th century, but the phrase was not used until around the end of the 13th century, and then only internally for unofficial administrative purposes. However, it had become official by the 15th century, when one of the offices of the Apostolic Chancery was named the register of bulls, by the accession of Pope Leo IX in 1048, a clear distinction developed between two classes of bulls of greater and less solemnity. The majority of the bulls now in existence are in the nature of confirmations of property or charters of protection accorded to monasteries. In an epoch when there was much fabrication of such documents, a Papal confirmation, under certain conditions, could be pleaded as itself constituting sufficient evidence of title in cases where the original deed had been lost or destroyed. Since the 12th century, Papal bulls have carried a seal with the heads of the Apostles Saint Peter and Saint Paul on one side. Papal bulls were issued by the Pope for many kinds of communication of a public nature. Papyrus seems to have used almost uniformly as the material for these documents until the early years of the eleventh century. Popularly, the name is used for any Papal document that contains a metal seal, today, the bull is the only written communication in which the Pope will refer to himself as Episcopus Servus Servorum Dei. For example, when Pope Benedict XVI issued a decree in bull form, while Papal bulls always used to bear a metal seal, they now do so only on the most solemn occasions. A Papal bull is today the most formal type of public decree or letters patent issued by the Vatican Chancery in the name of the Pope, the body of the text had no specific conventions for its formatting, it was often very simple in layout. For the most solemn bulls, the Pope signed the document himself, following the signature in this case would be an elaborate monogram, the signatures of any witnesses, and then the seal. Nowadays, a member of the Roman Curia signs the document on behalf of the Pope, usually the Cardinal Secretary of State, and thus the monogram is omitted. The most distinctive characteristic of a bull was the seal, which was usually made of lead. On the obverse it depicted, originally somewhat crudely, the early Fathers of the Church of Rome, the Apostles Saint Peter and Saint Paul, identified by the letters Sanctus PAulus and Sanctus PEtrus. Each head was surrounded by a circle of globetti, and the rim of the seal was surrounded by a ring of such beads. On the reverse was the name of the issuing Pope in the nominative Latin form, with the letters PP, for Pastor Pastorum
Papal bull
–
Papal bull of
Pope Urban VIII, 1637, sealed with a lead
bulla.
Papal bull
–
The Apostolic constitution Magni aestimamus issued as a Papal bull by
Pope Benedict XVI in 2011 which instituted the
Military Ordinariate of Bosnia and Herzegovina
Papal bull
–
Printed text of
Pope Leo X 's Bull against the errors of
Martin Luther, also known as
Exsurge Domine, issued in June 1520
Papal bull
–
Lead
bulla (
obverse and reverse) of
Urban V, Pope 1362 to 1370
19.
Pope Paschal II
–
Pope Paschal II, born Ranierius, was Pope from 13 August 1099 to his death in 1118. A monk of the Cluniac order, he was created Cardinal-Priest of San Clemente by Pope Gregory VII in 1073 and he was consecrated as pope in succession to Pope Urban II on 19 August 1099. His reign of almost twenty years was long for a pope of the Middle Ages. He was born in Bleda, near Forlì, Romagna, in the long struggle with the Holy Roman Emperors over investiture, he zealously carried on the Hildebrandine policy in favor of papal privilege, but with only partial success. The future Emperor Henry V took advantage of his fathers excommunication to rebel, even to the point of seeking out Paschal II for absolution for associating with his father, Henry IV. But, Henry V was even more persistent in maintaining the right of investiture than Emperor Henry IV had been before his death in 1105. The imperial Diet at Mainz invited Paschal II to visit Germany and settle the trouble in January 1106, but the Pope in the Council of Guastalla simply renewed the prohibition of investiture. Preparations were made for the coronation on 12 February 1111, but the Romans rose in revolt against Henry, and the German king retired, taking the Pope and Curia with him. After 61 days of imprisonment, during which Prince Robert I of Capuas Norman army was repulsed on its rescue mission. Henry V was then crowned in St. Peters on 13 April 1111, Emperor Henry V at once laid claim to Matildas lands as imperial fiefs and forced the Pope to flee from Rome. Paschal II returned after the Emperors withdrawal at the beginning of 1118, Pope Paschal II ordered the building of the a basilica of Santi Quattro Coronati on the ashes of the one burned during the Norman sack of Rome in 1084. During Paschals trip to France in 1106-1107, he consecrated the Cluniac church of Notre Dame at La Charité-sur-Loire, in 1116, Paschal II, at the behest of Count Ramon Berenguer III, issued a crusade for the capture of Tarragona. This was something the patriarch could not do in face of opposition from the majority of clergy, the world. Paschals demand remained the status quo condition for re-unification of the Churches, the first bishop of America was appointed during Paschal IIs reign, nearly four centuries before Columbus first voyage across the Atlantic. Erik Gnupsson was given the province of Greenland and Vinland, the believed to refer to what is now Newfoundland. Pope Paschal II issued the bull Pie Postulatio Voluntatis on 15 February 1113 and it also confirmed the orders acquisitions and donations in Europe and Asia and exempted it from all authority save that of the Pope. First Council of the Lateran Concordat of Worms This article incorporates text from a now in the public domain, Chisholm, Hugh. Herbermann, Charles, ed. Pope Paschal II
Pope Paschal II
–
Pope Paschal II
Pope Paschal II
20.
Calistus II
–
Pope Callixtus II or Callistus II, born Guy of Burgundy, reigned from 1 February 1119 to his death in 1124. His pontificate was shaped by the Investiture Controversy, which he was able to settle through the Concordat of Worms in 1122. Born the fourth son of William I, Count of Burgundy, one of the wealthiest rulers in Europe and his family was part of a network of noble alliances. He was a cousin of Arduin of Ivrea, the King of Italy. One sister, Gisela, was married to Humbert II, Count of Savoy and his brother Raymond was married to Urraca, the heiress of León, and fathered the future King Alfonso VII of León. His brother Hugh was an Archbishop of Besançon, Guy first appears in contemporary records when he became the Archbishop of Vienne in 1088. He held strong views about the Investiture Controversy. These concessions were received with violent opposition and nowhere more so than in France, where the opposition was led by Guy and these decrees were sent to Paschal II with a request for a confirmation, which they received on 20 October 1112. Guy was later, apparently, created cardinal by Pope Paschal, Archbishop Guy de Bourgogne of Vienne, France, who was not a cardinal, was elected at Cluny on 2 February 1119. Nine cardinals took part in the election, most of the other cardinals were in Rome. He was crowned at Vienne on 9 February 1119, as Calixtus II. At the outset, it appeared that the new Pope was willing to negotiate with Henry V, who received the embassy at Strasbourg. Henry V arrived for his conference at Mousson — not alone, as had been anticipated. Calixtus II, fearing that force was likely to be used to extract prejudicial concessions, since there was no compromise coming from Henry V, it was determined on 30 October 1119 that the Emperor and his antipope should be solemnly excommunicated. The Imperial candidate was obliged to flee to the fortress of Sutri and he was transferred from prison to prison first near Salerno, and afterwards at the fortress of Fumo. The imperial allies in Rome soon disbanded, in 1120 Calixtus II issued the papal bull Sicut Judaeis setting out the official position of the papacy regarding the treatment of Jews. It was prompted by the First Crusade, during which five thousand Jews were slaughtered in Europe. The bull was intended to protect Jews and echoed the position of Pope Gregory I that Jews were entitled to enjoy their lawful liberty, having established his power in Italy, the Pope resolved to re-open negotiations with Henry V on the question of investiture
Calistus II
–
Pope Callixtus II
21.
Crusaders
–
The First Crusade arose after a call to arms in a 1095 sermon by Pope Urban II. Urban urged military support for the Byzantine Empire and its Emperor, Alexios I, the response to Urbans preaching by people of many different classes across Western Europe established the precedent for later Crusades. Volunteers became Crusaders by taking a vow and receiving plenary indulgences from the church. Some were hoping for apotheosis at Jerusalem, or forgiveness from God for all their sins, others participated to satisfy feudal obligations, gain glory and honour, or find opportunities for economic and political gain. Many modern Historians have polarised opinions of the Crusaders behaviour under Papal sanction, to some it was incongruous with the stated aims and implied moral authority of the papacy and the Crusades, to the extent that on occasions that the Pope excommunicated Crusaders. Crusaders often pillaged as they travelled, while their leaders retained control of captured territory rather than returning it to the Byzantines. During the Peoples Crusade thousands of Jews were murdered in what is now called the Rhineland massacres, Constantinople was sacked during the Fourth Crusade rendering the reunification of Christendom impossible. These tales consequently galvanised medieval romance, philosophy and literature, but the Crusades also reinforced the connection between Western Christendom, feudalism, and militarism. Crusade is not a term, instead the terms iter for journey or peregrinatio for pilgrimage were used. Not until the word crucesignatus for one who was signed with the cross was adopted at the close of the century was specific terminology developed. The Middle English equivalents were derived from old French, croiserie in the 13th–15th centuries, croisade appeared in English c1575, and continued to be the leading form till c1760. By convention historians adopt the term for the Christian holy wars from 1095, the Crusades in the Holy Land are traditionally counted as nine distinct campaigns, numbered from the First Crusade of 1095–99 to the Ninth Crusade of 1271/2. Usage of the term Crusade may differ depending on the author, pluralists use the term Crusade of any campaign explicitly sanctioned by the reigning Pope. This reflects the view of the Roman Catholic Church that every military campaign given Papal sanction is equally valid as a Crusade, regardless of its cause, justification, generalists see Crusades as any and all holy wars connected with the Latin Church and fought in defence of their faith. Popularists limit the Crusades to only those that were characterised by popular groundswells of religious fervour – that is, only the First Crusade, Medieval Muslim historiographers such as Ali ibn al-Athir refer to the Crusades as the Frankish Wars. The term used in modern Arabic, ḥamalāt ṣalībiyya حملات صليبية, campaigns of the cross, is a loan translation of the term Crusade as used in Western historiography. The Islamic prophet Muhammad founded Islam in the Arabian Peninsula, the resulting unified polity in the seventh and eighth centuries led to a rapid expansion of Arab power. This influence stretched from the northwest Indian subcontinent, across Central Asia, the Middle East, North Africa, southern Italy, tolerance, trade, and political relationships between the Arabs and the Christian states of Europe waxed and waned
Crusaders
–
Madrid Skylitzes illuminated manuscript depicting Byzantine Greeks punishing ninth-century
Cretan Saracens
Crusaders
–
Map of the
Eastern Mediterranean in 1135, showing crusader-held and neighbouring territories
Crusaders
–
Fifteenth-century illustrated French translation of
Boccaccio 's
De Casibus Virorum Illustrium, showing
Seljuk emperor
Alp Arslan ritually humiliating
Romanos IV in 1071 after Manzikert; Alp Arslan allowed Romanos to return to
Constantinople, where he was killed by the Byzantines.
Crusaders
–
Illumination from the Livre des Passages d'Outre-mer (c. 1490) of Urban II at the Council of Clermont (from the
Bibliothèque Nationale)
22.
Duke
–
A duke or duchess can either be a monarch ruling over a duchy or a member of the nobility, historically of highest rank below the monarch. During the Middle Ages the title signified first among the Germanic monarchies, Dukes were the rulers of the provinces and the superiors of the counts in the cities and later, in the feudal monarchies, the highest-ranking peers of the king. During the 19th century many of the smaller German and Italian states were ruled by Dukes or Grand Dukes, but at present, with the exception of the Grand Duchy of Luxembourg, there are no dukes ruling as monarchs. Duke remains the highest hereditary title in Portugal, Spain, in Sweden, members of the Royal Family are given a personal dukedom at birth. The Pope, as a sovereign, has also, though rarely. In some realms the relative status of duke and prince, as borne by the nobility rather than by members of reigning dynasties, varied—e. g. in Italy. A woman who holds in her own right the title to such duchy or dukedom, Queen Elizabeth II, however, is known by tradition as Duke of Normandy in the Channel Islands and Duke of Lancaster in Lancashire. A duchy is the territory or geopolitical entity ruled by a duke, a dukedom is the title or status of a duke, a rank in the present or past nobility, and is not necessarily attached to a duchy. A few examples exist today, The Grand Duchy of Luxembourg is a independent state and its head. In Scotland the male heir apparent to the British crown is always the Duke of Rothesay as well, the Channel Islands are two of the three remaining Crown Dependencies, the last vestiges of the lands of the Duchy of Normandy. The Islanders in their loyal toast will say La Reine, notre Duc, however, the Channel Islands, part of the lost Duchy, remained a self-governing possession of the English Crown. While the islands today retain autonomy in government, they owe allegiance to The Queen in her role as Duke of Normandy. During the Middle Ages, after Roman power in Western Europe collapsed, in 1332, Robert of Taranto succeeded his father, Philip. John took the style of Duke of Durazzo, in 1368, Durazzo fell to Karl Thopia, who was recognized by Venice as Prince of Albania. The Visigoths retained the Roman divisions of their kingdom in the Iberian Peninsula and they were the most powerful landowners and, along with the bishops, elected the king, usually from their own midst. They were the commanders and in this capacity often acted independently from the king. The army was structured decimally with the highest unit, the thiufa, the cities were commanded by counts, who were in turn answerable to the dukes, who called up the thiufae when necessary. When the Lombards entered Italy, the Latin chroniclers called their war leaders duces in the old fashion and these leaders eventually became the provincial rulers, each with a recognized seat of government
Duke
–
Royal, noble and
chivalric ranks
23.
First Crusade
–
The First Crusade was the first of a number of crusades that attempted to capture the Holy Land, called by Pope Urban II in 1095. An additional goal became the principal objective—the Christian reconquest of the sacred city of Jerusalem and the Holy Land. During the crusades, nobility, knights, peasants and serfs from many regions of Western Europe travelled over land and by sea, first to Constantinople and then on towards Jerusalem. The Crusaders arrived at Jerusalem, launched an assault on the city and they also established the crusader states of the Kingdom of Jerusalem, the County of Tripoli, the Principality of Antioch, and the County of Edessa. The First Crusade was followed by the Second to the Ninth Crusades and it was also the first major step towards reopening international trade in the West since the fall of the Western Roman Empire. The majority view is that it had elements of both in its nature, the origin of the Crusades in general, and particularly that of the First Crusade, is widely debated among historians. The confusion is due to the numerous armies in the first crusade. The similar ideologies held the armies to similar goals, but the connections were rarely strong, the Umayyad Caliphate had conquered Syria, Egypt, and North Africa from the predominantly Christian Byzantine Empire, and Hispania from the Visigothic Kingdom. In North Africa, the Umayyad empire eventually collapsed and a number of smaller Muslim kingdoms emerged, such as the Aghlabids, who attacked Italy in the 9th century. Pisa, Genoa, and the Principality of Catalonia began to battle various Muslim kingdoms for control of the Mediterranean Basin, exemplified by the Mahdia campaign and battles at Majorca and Sardinia. Essentially, between the years 1096 and 1101 the Byzantine Greeks experienced the crusade as it arrived at Constantinople in three separate waves, in the early summer of 1096, the first large unruly group arrived on the outskirts of Constantinople. This wave was reported to be undisciplined and ill-equipped as an army and this first group is often called the Peasants’ or People’s Crusade. It was led by Peter the Hermit and Walter Sans Avoir and had no knowledge of or respect for the wishes of Byzantine Emperor Alexios I Komnenos. The second wave was not under the command of the Emperor and was made up of a number of armies with their own commanders. Together, this group and the first wave numbered an estimated 60,000, the second wave was led by Hugh I, Count of Vermandois, the brother of King Philip I of France. Also among the wave were Raymond IV, Count of Toulouse. It was this wave of crusaders which later passed through Asia Minor, captured Antioch in 1098 and finally took Jerusalem 15 July 1099. ”The third wave, composed of contingents from Lombardy, France. At the western edge of Europe and of Islamic expansion, the Reconquista in the Iberian Peninsula was well underway by the 11th century and it was intermittently ideological, as evidenced by the Codex Vigilanus compiled in 881
First Crusade
–
The Capture of Jerusalem marked the First Crusade's success
First Crusade
–
Pope Urban II at the
Council of Clermont. Illumination from the Livre des Passages d'Outre-mer, of c 1490 (
Bibliothèque Nationale)
First Crusade
–
A map of the routes of the major leaders of the crusade, in
French
First Crusade
–
An illustration showing the defeat of the
People's Crusade
24.
Canons Regular
–
Secular canons, by contrast, belong to a community of priests attached to a church but do not take vows or live in common under a Rule. Canons Regular are sometimes called Black or White Canons, depending on the color of the habit worn by the congregation to which they belong. Some congregations of Canons Regular have retained the vow of stability, famous Canons Regular include Pope Adrian IV, Thomas à Kempis, and Desiderius Erasmus. The Canons Regular are not to be confused with the Order of Saint Augustine, Pope Urban II wrote of two forms of religious life, the monastic and the canonical. He likened the monks to the role of Mary, and the canons to that of her sister and these clergy were called canon because their names were kept in a list known as a kanon, a Greek word meaning rule. The monks sought to reflect supernatural order and stability within their monasteries, with examples of worship, farming, medical care, librarianship, learning, by 1125 hundreds of communities of Canons had sprung up in Western Europe. Usually they were autonomous of one another, and varied in their ministries. One obvious place where a group of priests was required was within a cathedral, where there were many Masses to celebrate, Canons often came to be associated with cathedrals, but other groups of canons also established themselves in smaller centres. In a word, canons regular may be considered as the genus, and Austin Canons as the species, or all Austin Canons are canons regular and this is what constitutes a canon regular and what distinguishes him from a monk. The clerical state is essential to the Order of Canons Regular, Erasmus, himself a canon regular, declared that the canons regular are a median point between the monks and the secular clergy. The outer appearance and observances of the canons regular can seem very similar to those of the monks and this is because the various reforms borrowed certain practices from the monks for the use of the canons. According to St. Augustine, a canon regular professes two things, sanctitatem et clericatum, St. Augustine’s teaching and example has become the heritage of the Church as it sets about bringing to life again the common life of clerics. The canons regular do not confine themselves exclusively to canonical functions, many congregations of canons worked among the poor, the lepers, and the infirm. The clerics established by St. Patrick in Ireland had a Guest House for pilgrims, and the rule given by Chrodegang to his canons enjoined that a hospital should be near their house that they might tend the sick. St. Augustine of Hippo did not found the order of canons regular, there were Canons Regular before St. Augustine. In the first centuries after Christ, priests lived with the bishop and carried out the liturgy, while each could own his own property, they lived together and shared common meals and a common dormitory. From the 4th to the middle of the 11th century, the communities of canons were established exclusively by bishops, the oldest form of canonical life was known as Ordo Antiquus. The first who successfully united the clerical state with the observance was St Eusebius
Canons Regular
–
Chrodegang
Canons Regular
–
Ballybeg Priory, founded in 1229 by Philip de Barry for the Canons Regular of St Augustine
25.
Monk
–
A monk is a person who practices religious asceticism, living either alone or with any number of other monks. The concept is ancient and can be seen in many religions, in the Greek language the term can apply to women, but in modern English it is mainly in use for men. The word nun is typically used for female monastics, although the term monachos is of Christian origin, in the English language monk tends to be used loosely also for both male and female ascetics from other religious or philosophical backgrounds. However, being generic, it is not interchangeable terms that denote particular kinds of monk, such as cenobite, hermit, anchorite, hesychast. In Eastern Orthodoxy monasticism holds a special and important place. Orthodox monastics separate themselves from the world in order to pray unceasingly for the world and they do not, in general, have as their primary purpose the running of social services, but instead are concerned with attaining theosis, or union with God. However, care for the poor and needy has always been an obligation of monasticism, the level of contact though will vary from community to community. Hermits, on the hand, have little or no contact with the outside world. Orthodox monasticism does not have religious orders as are found in the West, basil the Great and the Philokalia, which was compiled by St. Nikodemos of the Holy Mountain and St. Makarios of Corinth. Hesychasm is of importance in the ascetical theology of the Orthodox Church. Meals are usually taken in common in a dining hall known as a trapeza. Food is usually simple and is eaten in silence while one of the brethren reads aloud from the writings of the Holy Fathers. The monastic lifestyle takes a deal of serious commitment. Within the cenobitic community, all monks conform to a way of living based on the traditions of that particular monastery. In struggling to attain this conformity, the comes to realize his own shortcomings and is guided by his spiritual father in how to deal honestly with them. For this same reason, bishops are almost always chosen from the ranks of monks, Eastern monasticism is found in three distinct forms, anchoritic, cenobitic, and the middle way between the two, known as the skete. One normally enters a community first, and only after testing and spiritual growth would one go on to the skete or, for the most advanced. However, one is not necessarily expected to join a skete or become a solitary, in general, Orthodox monastics have little or no contact with the outside world, including their own families
Monk
–
St. Anthony the Great of Egypt, considered the Father of
Christian Monasticism
Monk
–
Monastery of St. Dionysius on
Mount Athos.
Monk
–
General view of
Holy Trinity-Makaryev Monastery, on the
Volga River in
Nizhny Novgorod Oblast,
Russia.
Monk
–
Order of Saint Benedict
26.
Confraternity
–
A confraternity is generally a Christian voluntary association of lay people created for the purpose of promoting special works of Christian charity or piety, and approved by the Church hierarchy. They are most common among Roman Catholics, Anglicans, Lutherans, when a confraternity has received the authority to aggregate to itself groups erected in other localities, it is called an archconfraternity. An example is the Confraternity of the Rosary, the term may have other meanings, Confraternities in Nigeria began as a term for fraternities in the American college sense, university-based social organisations. Each Confraternity organization has a set of rules or by-laws to follow which every member promises to live by, even though the Catholic Church works in harmony with the confraternity, these rules are not religious vows, instead merely rules set up to govern the confraternal organization. Pious associations of laymen existed in ancient times at Constantinople. In France, in the eighth and ninth centuries, the laws of the Carlovingians mention confraternities, but the first confraternity in the modern and proper sense of the word is said to have been founded at Paris by Bishop Odo. It was under the invocation of the Blessed Virgin Mary, Confraternities had their beginnings in the early Middle Ages, and developed rapidly from the end of the twelfth century. The main object and duty of these societies were, above all, the Purgatorial societies and orders of flagellants were other specialized medieval types. Various other congregations such as of the Holy Trinity, of the Scapular, from the latter century onwards, these pious associations have multiplied greatly. The Archconfraternity of the Gonfalone was a headquartered in the Church of Santa Lucia del Gonfalone, because of their white hooded robes, they were identified as the White Penitents. They were established in 1264 at Rome, st. Bonaventure, at that time Inquisitor-general of the Holy Office, prescribed the rules, and the white habit, with the name Recommendati B. V. Society could not function strictly through government programs because there was also a need to care of matters such as burials. While government can and did maintain programs to handle these needs, each confraternity has its own regulations for membership, stipulating who may join. Some confraternities allow only men, while others allow only women or only youth, the confraternity of Our Lady of the Rosary allows universal membership without regard to race, creed or social status. Orthodox Christian Laity Brotherhoods Confraternities of the Cord
Confraternity
–
Third Orders
27.
Sergeant
–
Sergeant is a rank in many uniformed organizations, principally military and policing forces. Its origin is the Latin serviens, one who serves, through the French term sergent, the term sergeant refers to a non-commissioned officer placed above the rank of a corporal and a police officer immediately below a lieutenant. In most armies the rank of sergeant corresponds to command of a squad, in Commonwealth armies, it is a more senior rank, corresponding roughly to a platoon second-in-command. In the United States Army, sergeant is a junior rank corresponding to a four-soldier fireteam leader. More senior non-commissioned ranks are often variations on sergeant, for example staff sergeant, many countries use sergeant rank, whether in English or using a cognate with the same origin in another language. The equivalent rank in Arab armies is raqeeb, meaning overseer or watcher, in medieval European usage, a sergeant was simply any attendant or officer with a protective duty. Any medieval knight or military order of knighthood might have sergeants-at-arms, the etymology of the term is from Anglo-French sergant, serjant servant, valet, court official, soldier, from Middle Latin servientem servant, vassal, soldier. Later, a sergeant was a man of what would now be thought of as the middle class. Sergeants could fight either as heavy to light cavalry, or as well trained professional infantry, most notable medieval mercenaries fell into the sergeant class, such as Flemish crossbowmen and spearmen, who were seen as reliable quality troops. The sergeant class was deemed to be half of a knight in military value. A specific kind of military sergeant was the serjeant-at-arms, one of a body of armed men retained by English lords, the title is now given to an officer in modern legislative bodies who is charged with keeping order during meetings and, if necessary, forcibly removing disruptive members. The responsibilities of a sergeant differ from army to army, there are usually several ranks of sergeant, each corresponding to greater experience and responsibility for the daily lives of the soldiers of larger units. Sergeant is a rank in both the Australian Army and the Royal Australian Air Force, the ranks are equivalent to each other and the Royal Australian Navy rank of petty officer. The Australian Army rank of sergeant is now redundant and is no longer awarded, due to being outside the rank equivalencies. Chief petty officers and flight sergeants are not required to call a warrant officer class two sir in accordance with Australian Defence Force Regulations 1952. The rank of sergeant exists in all Australian police forces and is more senior than a constable or senior constable, New South Wales Police Force, for example, has the additional rank of incremental sergeant. This is a progression, following appointment as a sergeant for seven years. An incremental sergeant rank is less senior than a senior sergeant but is more senior than a sergeant, upon appointment as a sergeant or senior sergeant, the sergeant is given a warrant of appointment under the commissioners hand and seal
Sergeant
–
The collar and sleeve insignia of kersantti
Sergeant
–
Army sergeant insignia
Sergeant
28.
Augustinian Rule
–
The Rule of St. Augustine, written about the year 400, is a brief document divided into eight chapters and serves as an outline for religious life lived in community. The last is a treatise on eremitical life by Blessed Ælred, Abbot of Rievaulx, England, Saint Augustine wrote this letter in 423 to the nuns in a monastery at Hippo that had been governed by his sister and in which his cousin and niece lived. This letter contains no clear, minute prescriptions as are found in later monastic rules. Nevertheless, the Bishop of Hippo was a law-giver and his letter was to be read weekly and he considered poverty the foundation of the monastic life but attached no less importance to fraternal charity, which consists in living in peace and concord. The superior, in particular, was recommended to practice this virtue, the nuns make their own habits, which consist of a dress, a cincture, and a veil. Prayer, in common, occupies an important place in their life, being said in the chapel at stated hours and according to the forms, and comprising hymns, psalms. Those sisters desiring to lead a contemplative life are allowed to follow special devotions in private. The nuns partook of very frugal fare and, in all probability, the sick and infirm are objects of the most tender care and solicitude, and certain concessions are made in favor of those who, before entering religion, led a life of luxury. During meals some instructive matter is to be read aloud to the nuns, although the Rule of St. Augustine contains but a few precepts, it dwells at great length upon religious virtues and the ascetic life, this being characteristic of all primitive Rules. In his sermons 355 and 356 the saint discourses on the observance of the vow of poverty. Augustine sought to dispel suspicions harboured by the faithful of Hippo against the clergy leading a life with him in his episcopal residence. This was called the Apostolic Rule, aurelius, Bishop of Carthage, was greatly disturbed by the conduct of monks who indulged in idleness under pretext of contemplation, and at his request St. In several of his letters and sermons is found a useful complement to his teaching on the monastic life and duties it imposes. In his treatise, De opere monachorum, he inculcates the necessity of labour, without, however, subjecting it to any rule, the gaining of ones livelihood rendering it indispensable. Monks of course, devoted to the ecclesiastical ministry observe, ipso facto and these, then, are the most important monastic prescriptions found in the rule of and writings of Saint Augustine. De vitâ eremiticâ ad sororem liber is a treatise on eremitical life by St. Ælred, Abbot of Rievaulx, England, Augustine was a monk, this fact stands out unmistakably in the reading of his life and works. There were still other monks who were priests and who exercised the ministry outside of the episcopal, the silence was imposed, however, was not perpetual, and the seventeenth and eighteenth centuries were resumed between the Canons and the Hermits but all to no avail. Pierre de Saint-Trond, Prior of the Canons Regular of St. Martin of Louvain, gabriel Pennot, Nicolas Desnos and Le Large uphold the thesis of the Canons, Gandolfo, Lupus, Giles of the Presentation, and Noris sustain that of the Hermits
Augustinian Rule
–
Ruins of
Jasenitz Abbey, a former Augustinian priory in
Police-Jasienica,
Poland (14th century)
Augustinian Rule
–
St.
Stanislaus of Kazimierz, C.R.L. (1433–1489).
Augustinian Rule
–
St.
Peter Fourier, leader of the reform of the canons regular in the former
Duchy of Lorraine, wearing the sarozium
29.
Holy Sepulchre
–
The Church of the Holy Sepulchre is a church in the Christian Quarter of the Old City of Jerusalem, a few steps away from the Muristan. The tomb is enclosed by the 18th-century shrine, called the Aedicule, within the church proper are the last four Stations of the Via Dolorosa, representing the final episodes of Jesus Passion. The main denominations sharing property over parts of the church are the Greek Orthodox, Armenian Orthodox and Roman Catholic, and to a lesser degree the Egyptian Copts, Syriacs and Ethiopians. According to Eusebius of Caesarea, the Roman emperor Hadrian in the 2nd century AD built a dedicated to the goddess Venus in order to bury the cave in which Jesus had been buried. The first Christian emperor, Constantine the Great, ordered in about 325/326 that the temple be replaced by a church, during the building of the Church, Constantines mother, Helena, is believed to have rediscovered the tomb. Socrates Scholasticus, in his Ecclesiastical History, gives a description of the discovery. The remains are enveloped by a marble sheath placed some 500 years before to protect the ledge from Ottoman attacks. However, there are several thick window wells extending through the marble sheath and they appear to reveal an underlying limestone rock, which may be part of the original living rock of the tomb. The church was starting in 325/326, and was consecrated on 13 September 335. From pilgrim reports it seems that the housing the tomb of Jesus was freestanding at first. Each year, the Eastern Orthodox Church celebrates the anniversary of the consecration of the Church of the Resurrection on 13 September and this building was damaged by fire in May of 614 when the Sassanid Empire, under Khosrau II, invaded Jerusalem and captured the True Cross. In 630, the Emperor Heraclius restored it and rebuilt the church after recapturing the city, after Jerusalem came under Arab rule, it remained a Christian church, with the early Muslim rulers protecting the citys Christian sites. A story reports that the Caliph Umar ibn al-Khattab visited the church and stopped to pray on the balcony and he feared that future generations would misinterpret this gesture, taking it as a pretext to turn the church into a mosque. Eutychius added that Umar wrote a decree prohibiting Muslims from praying at this location, the building suffered severe damage due to an earthquake in 746. Early in the century, another earthquake damaged the dome of the Anastasis. The damage was repaired in 810 by Patriarch Thomas, in the year 841, the church suffered a fire. In 935, the Orthodox Christians prevented the construction of a Muslim mosque adjacent the Church, in 938, a new fire damaged the inside of the basilica and came close to the rotunda. In 966, due to a defeat of Muslim armies in the region of Syria, the doors and roof were burnt, and the Patriarch John VII was murdered
Holy Sepulchre
–
Church of the Holy Sepulchre
Holy Sepulchre
–
Directly above the
Catholicon, a view of the
Christ Pantocrator in the dome of the Church of the Holy Sepulchre.
Holy Sepulchre
–
Golgotha altar
Holy Sepulchre
–
View of Holy Sepulchre courtyard
30.
King of Jerusalem
–
The King of Jerusalem was the supreme ruler of the Kingdom of Jerusalem, the Crusader state founded by Christian princes in 1099 when the First Crusade took the city. Godfrey of Bouillon, the first ruler of the Kingdom of Jerusalem, himself refused the title of king, thus, the title of king was only introduced for his successor, King Baldwin I in 1100. The city of Jerusalem was lost in 1187, but the Kingdom of Jerusalem survived, the city of Jerusalem was re-captured in the Sixth Crusade, during 1229–39 and 1241–44. The Kingdom of Jerusalem was finally dissolved with the fall of Acre, after the Crusader States ceased to exist, the title of King of Jerusalem was claimed by a number of European noble houses descended from the kings of Cyprus or the kings of Naples. The title of King of Jerusalem is currently used by Felipe VI of Spain and it was claimed by Otto von Habsburg as Habsburg pretender until his renunciation of all claims in 1958, and by the kings of Italy until 1946. The following year, his brother Baldwin I was the first to use the title king, the kingship of Jerusalem was partially elected and partially hereditary. During the height of the kingdom in the century there was a royal family. Nevertheless, the king was elected, or at least recognized, here the king was considered a primus inter pares, and in his absence his duties were performed by his seneschal. The purpose-built royal palace used from the 1160s onwards was located south of Jerusalems citadel, the Kingdom of Jerusalem introduced French feudal structures to the Levant. The king personally held several fiefs incorporated into the royal domain and he was also responsible for leading the kingdom into battle, although this duty could be passed to a constable. While several contemporary European states were moving towards centralized monarchies, the king of Jerusalem was continually losing power to the strongest of his barons and this was partially due to the young age of many of the kings, and the frequency of regents from the ranks of the nobles. After the fall of Jerusalem in 1187, the capital of the kingdom was moved to Acre, in this period the kingship was often simply a nominal position, held by a European ruler who never actually lived in Acre. The claim was made in 1264 as senior descendant and rightful heir of Alice of Champagne, second daughter of Queen Isabella I, Hugh being the son of their eldest daughter. But was passed over by the Haute Cour in favour of his cousin, Hugh of Antioch, after Conrad IIIs execution by Charles I of Sicily in 1268, the kingship was held by the Lusignan family, who were simultaneously kings of Cyprus. However, Charles I of Sicily purchased the rights of one of the heirs of the kingdom in 1277, in that year, he sent Roger of Sanseverino to the East as his bailiff. Roger captured Acre and obtained a forced homage from the barons, Roger was recalled in 1282 due to the Sicilian Vespers and left Odo Poilechien in his place to rule. His resources and authority was minimal, and he was ejected by Henry II of Cyprus when he arrived from Cyprus for his coronation as King of Jerusalem, Acre was captured by the Mamluks in 1291, eliminating the crusader presence on the mainland. In 1127 Fulk V, Count of Anjou received an embassy from King Baldwin II of Jerusalem, Baldwin II had no male heirs but had already designated his daughter Melisende to succeed him
King of Jerusalem
–
Godfrey (Protector of the Holy Sepulchre, but not King) 1099–1100
King of Jerusalem
–
Coat of arms of the
Kingdom of Jerusalem.
King of Jerusalem
–
Baldwin I 1100–1118
King of Jerusalem
–
Baldwin II 1118–1131
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Slovakia: The Order was a significant donor of restoration of the Statue of St. John of Nepomuk in Divina, realised out under auspices of the Embassy of the Federal Republic of Germany in Slovakia (2017).[32][33] The Emeritus Pope Benedict XVI. include for all those who took part in restoration of the statue of St. John of Nepomuk.[33]
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Military Order of Saint George (Red-coloured cross)
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