1.
Hong Kong
–
Hong Kong, officially the Hong Kong Special Administrative Region of the Peoples Republic of China, is an autonomous territory on the Pearl River Delta of East Asia. Macau lies across the delta to the west, and the Chinese province of Guangdong borders the territory to the north. With a total area of 1,106 square kilometres. Hong Kong was later occupied by Japan during World War II until British control resumed in 1945, under the principle of one country, two systems, Hong Kong maintains a separate political and economic system from China. Except in military defence and foreign affairs, Hong Kong maintains its independent executive, legislative, in addition, Hong Kong develops relations directly with foreign states and international organisations in a broad range of appropriate fields. Hong Kong is one of the worlds most significant financial centres, with the highest Financial Development Index score and consistently ranks as the worlds most competitive and freest economic entity. As the worlds 8th largest trading entity, its legal tender, Hong Kongs tertiary sector dominated economy is characterised by simple taxation with a competitive level of corporate tax and supported by its independent judiciary system. However, while Hong Kong has one of the highest per capita incomes in the world and it has a very high Human Development Index ranking and the worlds longest life expectancy. Over 90% of the population use of well-developed public transportation. Seasonal air pollution with origins from neighbouring areas of Mainland China. Hong Kong was officially recorded in the 1842 Treaty of Nanking to encompass the entirety of the island, before 1842, the name referred to a small inlet—now Aberdeen Harbour —between Aberdeen Island and the southern coast of Hong Kong Island. Aberdeen was a point of contact between British sailors and local fishermen. Detailed and accurate romanisation systems for Cantonese were available and in use at the time, fragrance may refer to the sweet taste of the harbours fresh water estuarine influx of the Pearl River or to the incense from factories lining the coast of northern Kowloon. The incense was stored near Aberdeen Harbour for export before Hong Kong developed Victoria Harbour, the name had often been written as the single word Hongkong until the government adopted the current form in 1926. Nevertheless, a number of century-old institutions still retain the form, such as the Hongkong Post, Hongkong Electric. As of 1997, its name is the Hong Kong Special Administrative Region of the Peoples Republic of China. This is the title as mentioned in the Hong Kong Basic Law. Hong Kong has carried many nicknames, the most famous among those is the Pearl of the Orient, which reflected the impressive nightscape of the citys light decorations on the skyscrapers along both sides of the Victoria Harbour
Hong Kong
–
The Cenotaph in Hong Kong commemorates those who died in service in WWI and WWII.
Hong Kong
–
Flag
Hong Kong
–
Stamp with portrait of
Queen Elizabeth II, 1953
Hong Kong
–
Development of
Hong Kong Island in 1986
2.
Fengshui
–
Feng Shui is a Chinese philosophical system of harmonizing everyone with the surrounding environment. It is closely linked to Taoism, the term feng shui literally translates as wind-water in English. The feng shui practice discusses architecture in terms of invisible forces that bind the universe, earth. There is no scientific evidence that feng shuis mystical claims are real. Historically, feng shui was widely used to orient buildings—often spiritually significant structures such as tombs, depending on the particular style of feng shui being used, an auspicious site could be determined by reference to local features such as bodies of water, stars, or a compass. Qi rides the wind and scatters, but is retained when encountering water, Feng shui was suppressed in mainland China during the state-imposed Cultural Revolution of the 1960s but has since then regained popularity. The Skeptic Encyclopedia of Pseudoscience briefly summarizes the history and practice of feng shui and it states that the principles of feng shui related to living harmoniously with nature are quite rational, but does not otherwise lend credibility to the nonscientific claims. Its also a matter to dismiss the mystical energies said to be at its core. As of 2013 the Yangshao and Hongshan cultures provide the earliest known evidence for the use of feng shui, until the invention of the magnetic compass, feng shui apparently relied on astronomy to find correlations between humans and the universe. In 4000 BC, the doors of Banpo dwellings aligned with the asterism Yingshi just after the winter solstice—this sited the homes for solar gain. During the Zhou era, Yingshi was known as Ding and used to indicate the time to build a capital city. The late Yangshao site at Dadiwan includes a building at the center. The building faces south and borders a large plaza and it stands on a north-south axis with another building that apparently housed communal activities. Regional communities may have used the complex, a grave at Puyang that contains mosaics— actually a Chinese star map of the Dragon and Tiger asterisms and Beidou — is oriented along a north-south axis. Cosmography that bears a resemblance to modern feng shui devices and formulas appears on a piece of jade unearthed at Hanshan. Archaeologist Li Xueqin links the design to the astrolabe, zhinan zhen. Beginning with palatial structures at Erlitou, all cities of China followed rules of feng shui for their design. During the Zhou era, the Kaogong ji codified these rules, the carpenters manual Lu ban jing codified rules for builders
Fengshui
–
A
Luopan, Feng shui compass.
Fengshui
–
A feng shui
spiral at
LA Chinatown 's
Metro station
Fengshui
–
A traditional
turtle-back tomb of southern
Fujian, surrounded by an
omega -shaped ridge protecting it from the "noxious winds" from the three sides
Fengshui
–
A building in
Hong Kong with a hollow middle hole, utilizing feng shui benefits
3.
Ethical
–
Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. The term ethics derives from the Ancient Greek word ἠθικός ethikos, the branch of philosophy axiology comprises the sub-branches of ethics and aesthetics, each concerned with values. As a branch of philosophy, ethics investigates the questions What is the best way for people to live, and What actions are right or wrong in particular circumstances. In practice, ethics seeks to resolve questions of morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice. As a field of enquiry, moral philosophy also is related to the fields of moral psychology, descriptive ethics. Richard William Paul and Linda Elder define ethics as a set of concepts, the Cambridge Dictionary of Philosophy states that the word ethics is commonly used interchangeably with morality. And sometimes it is used narrowly to mean the moral principles of a particular tradition. Paul and Elder state that most people confuse ethics with behaving in accordance with social conventions, religious beliefs, the word ethics in English refers to several things. It can refer to philosophical ethics or moral philosophy—a project that attempts to use reason in order to various kinds of ethical questions. As bioethicist Larry Churchill has written, Ethics, understood as the capacity to think critically about moral values, Ethics can also be used to describe a particular persons own idiosyncratic principles or habits. For example, Joe has strange ethics, the English word ethics is derived from an Ancient Greek word êthikos, which means relating to ones character. The Ancient Greek adjective êthikos is itself derived from another Greek word, meta-ethics asks how we understand, know about, and what we mean when we talk about what is right and what is wrong. An ethical question fixed on some particular practical question—such as, Should I eat this particular piece of chocolate cake. —cannot be a meta-ethical question, a meta-ethical question is abstract and relates to a wide range of more specific practical questions. For example, Is it ever possible to have knowledge of what is right. Meta-ethics has always accompanied philosophical ethics, meta-ethics is also important in G. E. In it he first wrote about what he called the naturalistic fallacy, moore was seen to reject naturalism in ethics, in his Open Question Argument. This made thinkers look again at second order questions about ethics, earlier, the Scottish philosopher David Hume had put forward a similar view on the difference between facts and values. Studies of how we know in ethics divide into cognitivism and non-cognitivism, non-cognitivism is the claim that when we judge something as right or wrong, this is neither true nor false
Ethical
–
Socrates
Ethical
–
Plato –
Kant –
Nietzsche
Ethical
–
Immanuel Kant
4.
Liturgical
–
Liturgy is the customary public worship performed by a religious group, according to its beliefs, customs and traditions. As a religious phenomenon, liturgy is a response to and participation in. Ritualization may be associated with events such as birth, coming of age, marriage. It thus forms the basis for establishing a relationship with a divine agency, methods of dress, preparation of food, application of cosmetics or other hygienic practices are all considered liturgical activities. Technically speaking, liturgy is a subset of ritual, when ritual is undertaken to participate in a divine act or assist a divine action, it is liturgy. If the ritual does not have this purpose it is not liturgy, a daily activity such as the Muslim salah and Jewish synagogue services would be ritual but not liturgy. If the Temple were re-established, the ritual undertaken by the Judaic priesthood within the Temple would be liturgy, for a simple definition, liturgy is basically the pattern/way of worship the worshippers, worship. So you could use orthodox liturgy which would have different aspects to the Eucharistic liturgy or the catholic liturgy. The word liturgy, derived from the term in ancient Greek, leitourgia. In origin it signified the often expensive offerings wealthy Greeks made in service to the people, and thus to the polis, through the leitourgia, the rich carried a financial burden and were correspondingly rewarded with honours and prestige. The leitourgia were assigned by the polis, the State and Roman Empire, the performance of such supported the patrons standing among the elite and the popular at large. The holder of a Hellenic leitourgia was not taxed a specific sum, but was entrusted with a particular ritual, however groups of rich citizens were assigned to pay for expenses such as civic amenities and even payment of warships. Eventually, under the Roman Empire, such obligations, known as munera, devolved into a competitive, Buddhist liturgy is a formalized service of veneration and worship performed within a Buddhist Sangha community in nearly every traditional denomination and sect in the Buddhist world. It is often done once or more times a day and can vary among the Theravada, Mahayana, the liturgy mainly consists of chanting or reciting a sutra or passages from a sutras, a mantra, and several gathas. Depending on what practice the practitioner wishes to undertake, it can be done at a temple or at home, the liturgy is almost always performed in front of an object or objects of veneration and accompanied by offerings of light, incense, water and food. Jewish liturgy are the prayer recitations that form part of the observance of Rabbinic Judaism and these prayers, often with instructions and commentary, are found in the siddur, the traditional Jewish prayer book. In general, Jewish men are obligated to pray three times a day within specific time ranges, while, according to the Talmud, women are only required to pray once daily, as they are generally exempted from obligations that are time dependent. Additional prayers, Musaf are recited by Orthodox and Conservative congregations on Shabbat, major Jewish holidays, a fifth prayer service, Neila, is recited only on Yom Kippur, the Day of Atonement
Liturgical
–
A
Bishop celebrating the
Divine Liturgy in an
Eastern Catholic Church in
Prešov,
Slovakia.
Liturgical
–
Wedding ceremony at Kiuruvesi Church in
Kiuruvesi,
Finland
5.
Faith
–
Faith is confidence or trust in a person or thing, or the observance of an obligation from loyalty, or fidelity to a person, promise, engagement. The word faith may refer to a particular system of religious belief. The term faith has numerous connotations and is used in different ways, the English word faith is thought to date from 1200–50, from the Middle English feith, via Anglo-French fed, Old French feid, feit from Latin fidem, accusative of fidēs, akin to fīdere. James W. Fowler proposes a series of stages of faith-development across the human life-span and his stages relate closely to the work of Piaget, Erikson, and Kohlberg regarding aspects of psychological development in children and adults. Fowler defines faith as an activity of trusting, committing, and relating to the world based on a set of assumptions of how one is related to others, intuitive-Projective, a stage of confusion and of high impressionability through stories and rituals. Mythic-Literal, a stage where provided information is accepted in order to conform with social norms, individuative-Reflective, In this stage the individual critically analyzes adopted and accepted faith with existing systems of faith. Disillusion or strengthening of faith happens in this stage, based on needs, experiences and paradoxes. This stage is called negotiated settling in life, no hard-and-fast rule requires individuals pursuing faith to go through all six stages. There is a probability for individuals to be content and fixed in a particular stage for a lifetime. Stage 6 is the summit of faith development and this state is often considered as not fully attainable. There is a spectrum of opinion with respect to the epistemological validity of faith. Fideism is a theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other. It states that faith is needed to determine some philosophical and religious truths, the word and concept had its origin in the mid- to late-19th century by way of Catholic thought, in a movement called Traditionalism. The Roman Catholic Magisterium has, however, repeatedly condemned fideism, in the Baháí Faith, faith is meant, first, conscious knowledge, and second, the practice of good deeds, ultimately the acceptance of the divine authority of the Manifestations of God. In the religions view, faith and knowledge are required for spiritual growth. Faith involves more than outward obedience to authority, but also must be based on a deep personal understanding of religious teachings. Faith is an important constituent element of the teachings of Gautama Buddha— in both the Theravada and the Mahayana traditions, the teachings of Buddha were originally recorded in the language Pali and the word saddhā is generally translated as faith. Faith in Buddhism centers on the understanding that the Buddha is an Awakened being, on his role as teacher, in the truth of his Dharma
Faith
–
Mino da Fiesole, Faith (Armani).
Faith
–
Triumph of Faith over
Idolatry by
Jean-Baptiste Théodon (1646–1713)
Faith
–
Shinto faith.
6.
Orthodoxy
–
Orthodoxy is adherence to correct or accepted creeds, especially in religion. In the Christian sense the term means conforming to the Christian faith as represented in the creeds of the early Church, the first seven Ecumenical Councils were held between the years of 325 and 787 with the aim of formalizing accepted doctrines. In classical Christian usage, the term refers to the set of doctrines which were believed by the early Christians. A series of councils, also known as the First seven Ecumenical Councils, were held over a period of several centuries to try to formalize these doctrines. The most significant of these decisions was that between the Homoousian doctrine of Athanasius and Eustathius and the Heteroousian doctrine of Arius and Eusebius. The earliest recorded use of the term orthodox is in the Codex Iustinianus of 529–534, following the 1054 Great Schism, both the Western and Eastern Churches continued to consider themselves uniquely orthodox and catholic. Over time, the Western Church gradually identified with the Catholic label and this was in note of the fact that both Catholic and Orthodox were in use as ecclesiastical adjectives as early as the 2nd and 4th centuries respectively. Today the two largest Orthodox Christian communions are the Eastern Orthodox Church and Oriental Orthodoxy, Orthodox Judaism is split into various different movements and factions. They have different ways of interpreting and following the laws and traditions of Judaism, Orthodox Judaism is distinct from Conservative Judaism. The term Orthodox Islam generally refers to the teachings and religious practices of traditional Sunni Islam. The term Orthodox Hinduism commonly refers to the teachings and practices of Sanātanī. In this sense, the term has a pejorative connotation. Among various orthodoxies in distinctive fields, most common terms are, Political orthodoxy, Social orthodoxy, Economic orthodoxy, Scientific orthodoxy, Orthodoxy is opposed to heterodoxy or heresy. A deviation lighter than heresy is commonly called error, in the sense of not being enough to cause total estrangement. Sometimes error is used to cover both full heresies and minor errors. The concept of orthodoxy is prevalent in many forms of organized monotheism, syncretism, for example, plays a much wider role in non-monotheistic religion. The prevailing governing norm within polytheism is often rather than the right belief of orthodoxy. Henderson, The Construction of Orthodoxy and Heresy, Neo-Confucian, Islamic, Jewish, and Early Christian Patterns, SUNY Press 1998
Orthodoxy
–
Adherence to the
Nicene Creed is a common test of orthodoxy in Christianity
7.
Creed
–
A creed is a statement of the shared beliefs of a religious community in the form of a fixed formula summarizing core tenets. One of the most widely used creeds in Christianity is the Nicene Creed and it was based on Christian understanding of the Canonical Gospels, the letters of the New Testament and to a lesser extent the Old Testament. Affirmation of this creed, which describes the Trinity, is taken as a fundamental test of orthodoxy for most Christian denominations. The Apostles Creed is also broadly accepted, Some Christian denominations and other groups have rejected the authority of those creeds. Muslims declare the shahada, or testimony, I bear witness there is no god but God. Whether Judaism is creedal has been a point of some controversy, although some say Judaism is noncreedal in nature, others say it recognizes a single creed, the Shema Yisrael, which begins, Hear, O Israel, the LORD our God, the LORD is one. The word creed is particularly used for a statement which is recited as part of liturgy. The term is anglicized from Latin credo I believe, the incipit of the Latin texts of the Apostles Creed, within Evangelicalism, the terms doctrinal statement or doctrinal basis tend to be preferred. Doctrinal statements may include positions on lectionary and translations of the Bible, the term creed is sometimes extended to comparable concepts in non-Christian theologies, thus the Islamic concept of ʿaqīdah is often rendered as creed. Several creeds have originated in Christianity,1 Corinthians 15, 3–7 includes an early creed about Jesus death and resurrection which was probably received by Paul. The antiquity of the creed has been located by most biblical scholars to no more than five years after Jesus death, the Old Roman Creed is an earlier and shorter version of the Apostles Creed. The Apostles Creed is widely used by most Christian denominations for both liturgical and catechetical purposes, the Nicene Creed reflects the concerns of the First Council of Nicaea in 325 which had as their chief purpose to establish what Christians believed. The Chalcedonian Creed was adopted at the Council of Chalcedon in 451 in Asia Minor and it defines that Christ is acknowledged in two natures, which come together into one person and hypostasis. The Athanasian Creed is a Christian statement of belief focusing on Trinitarian doctrine, the Tridentine Creed was initially contained in the papal bull Iniunctum Nobis, issued by Pope Pius IV on November 13,1565. The creed was intended to summarize the teaching of the Council of Trent, the Maasai Creed is a creed composed in 1960 by the Maasai people of East Africa in collaboration with missionaries from the Congregation of the Holy Ghost. The creed attempts to express the essentials of the Christian faith within the Maasai culture, the Credo of the People of God is a profession of faith that Pope Paul VI published with the motu proprio Solemni hac liturgia of 30 June 1968. Pope Paul VI spoke of it as a profession of faith, Protestant denominations are usually associated with confessions of faith, which are similar to creeds but usually longer. By the martyr French Huguenots Jean du Bourdel, Matthieu Verneuil, Pierre Bourdon and André la Fon at the site of Rio de Janeiro, Brazil
Creed
–
Icon depicting
Emperor Constantine (center) and the Fathers of the
First Council of Nicaea (325) as holding the
Niceno-Constantinopolitan Creed of 381
8.
Rite
–
A rite or ritual is an established, ceremonial, usually religious, act. Within Christianity, rite often refers to what is called a sacrament. In Roman Catholicism, for example, the sacrament of Anointing of the Sick is one of the three that are referred to as the last rites, because they are administered to someone who was dying. The other two are Penance and Eucharist, since the Second Vatican Council, Anointing of the Sick is administered to those who are seriously ill but not necessarily in immediate danger of death. The term rite became widely used after the Second Vatican Council when the traditional sacraments were done away with, while rite is often used synonymously with sacrament, it is technically incorrect to say that one received a rite because the sacrament is what is received. The ritual consists of the prayers and actions that the minister of the sacrament performs when administering a sacrament. Therefore, it is incorrect to say one has received the last rites as that person has really received the last sacraments by a minister following a ritual that has performed the sacramental rite. The word rite is often applied to what are sometimes known as the five lesser sacraments, confirmation, reconciliation, matrimony, holy orders. The term rite refers to a body of liturgical tradition usually emanating from a specific center. Examples include the Roman Rite, the Byzantine Rite, and the Sarum Rite, such rites may include various sub-rites. For example, the Byzantine Rite has Greek, Russian, for a full list of Christian liturgical rites, see Christian liturgy. Of these, the largest is the Latin Rite or Western Church, there are also several Eastern Catholic Churches or Rites. For a full list of Catholic liturgical rites, see List of Catholic rites and churches, in North America, Freemasons have the option of joining the Scottish Rite and/or the York Rite, two appendant bodies that offer additional degrees to those who have taken the basic three. Ambrosian Rite Ceremony Chaldean rite Process Art Rites, a Confucian philosophical concept Ritual Primitive Scottish Rite Rite of Spring
Rite
–
This Lutheran pastor is performing the rite of confirmation on the youth of his congregation after instructing them in
Luther's Small Catechism.
9.
Ritual
–
A ritual is a sequence of activities involving gestures, words, and objects, performed in a sequestered place, and performed according to set sequence. Rituals may be prescribed by the traditions of a community, including a religious community, Rituals are characterized but not defined by formalism, traditionalism, invariance, rule-governance, sacral symbolism, and performance. Rituals are a feature of all human societies. Even common actions like hand-shaking and saying hello may be termed rituals, the field of ritual studies has seen a number of conflicting definitions of the term. One given by Kyriakidis is that a ritual is an outsiders or etic category for a set activity that, to the outsider, seems irrational, non-contiguous, or illogical. The term can be used also by the insider or emic performer as an acknowledgement that this activity can be seen as such by the uninitiated onlooker, the English word ritual derives from the Latin ritualis, that which pertains to rite. In Roman juridical and religious usage, ritus was the way of doing something, or correct performance. The word ritual is first recorded in English in 1570, there are hardly any limits to the kind of actions that may be incorporated into a ritual. Catherine Bell argues that rituals can be characterized by formalism, traditionalism, invariance, rule-governance, sacral symbolism, Ritual utilizes a limited and rigidly organized set of expressions which anthropologists call a restricted code. Maurice Bloch argues that ritual obliges participants to use this formal oratorical style, which is limited in intonation, syntax, vocabulary, loudness, in adopting this style, ritual leaders speech becomes more style than content. Because this formal speech limits what can be said, it induces acceptance, compliance, Bloch argues that this form of ritual communication makes rebellion impossible and revolution the only feasible alternative. Ritual tends to support forms of social hierarchy and authority. Rituals appeal to tradition and are concerned to repeat historical precedents accurately. Traditionalism varies from formalism in that the ritual may not be yet still makes an appeal to historical. An example is the American Thanksgiving dinner, which may not be formal, thus, the appeal to history is important rather than accurate historical transmission. Catherine Bell states that ritual is also invariant, implying careful choreography and this is less an appeal to traditionalism than a striving for timeless repetition. The key to invariance is bodily discipline, as in prayer and meditation meant to mold dispositions. This bodily discipline is frequently performed in unison, by groups, Rituals tend to be governed by rules, a feature somewhat like formalism
Ritual
–
A priest elevates the Host during a
Catholic Mass, one of the most widely performed rituals in the world.
Ritual
–
The use of Latin in a Tridentine Catholic Mass is an example of a "restricted code".
Ritual
–
The First Thanksgiving 1621, oil on canvas by
Jean Leon Gerome Ferris (1863–1930). The painting shows common misconceptions about the event that persist to modern times: Pilgrims did not wear such outfits, and the Wampanoag are dressed in the style of
Plains Indians.
Ritual
–
Masquerade at the
Carnival of Venice.
10.
Complex family
–
An extended family is a family that extends beyond the nuclear family, consisting of parents, aunts, uncles, and cousins, all living nearby or in the same household. An example is a couple that lives with either the husband or the wifes parents. The family changes from immediate household to extended household, in some circumstances, the extended family comes to live either with or in place of a member of the immediate family. These families include, in one household, near relatives in addition to an immediate family, an example would be an elderly parent who moves in with his or her children due to old age. However, it may refer to a family unit in which several generations live together within a single household. In some cultures, the term is used synonymously with consanguineous family, in these cases, the child who cares for the parents usually receives the house in addition to his or her own share of land and moveable property. In an extended family, parents and their childrens families may often live under a single roof and this type of joint family often includes multiple generations in the family. From culture to culture, the variance of the term may have different meanings, for instance, in India, the family is a patriarchal society, with the sons families often staying in the same house. In the joint family set-up, the workload is shared among the members, the roles of women are often restricted to housewives and this usually involves cooking, cleaning, and organizing for the entire family. The patriarch of the family lays down the rules and arbitrates disputes, other senior members of the household babysit infants in case their mother is working. They are also responsible in teaching the children their mother tongue, manners. Grandparents often take the roles because they have the most experience with parenting and maintaining a household. The second most popular is a grandparent moving in with a childs family, usually for care-giving reasons. She noted that 2.5 million grandparents say they are responsible for the needs of the grandchild living with them. The house often has a reception area and a common kitchen. Each family has their own bedroom, the members of the household also look after each other when a member is ill. Particularly in working-class communities, grown children tend to establish their own households within the general area as their parents, aunts, uncles. These extended family members tend to gather often for events and to feel responsible for helping and supporting one another
Complex family
–
An extended family in Spain
11.
Cultural heritage
–
Cultural heritage includes tangible culture, intangible culture, and natural heritage. Objects are a part of the study of history because they provide a concrete basis for ideas. Their preservation demonstrates a recognition of the necessity of the past, in The Past is a Foreign Country, David Lowenthal observes that preserved objects also validate memories. This unfortunately poses a danger as places and things are damaged by the hands of tourists, the required to display them. Similarly changing is the value each generation may place on the past, classical civilizations, and especially the Indian, have attributed supreme importance to the preservation of tradition. Its central idea was that institutions, scientific knowledge and technological applications need to use a heritage as a resource. Using contemporary language, we could say that ancient Indians considered, as social resources, ethics considered that what had been inherited should not be consumed, but should be handed over, possibly enriched, to successive generations. This was an imperative for all, except in the final life stage of sannyasa. What one generation considers cultural heritage may be rejected by the next generation, Cultural property includes the physical, or tangible cultural heritage, such as artworks. These are generally split into two groups of movable and immovable heritage, immovable heritage includes buildings, large industrial installations or other historic places and monuments. Moveable heritage includes books, documents, moveable artworks, machines, clothing, and other artifacts and these include objects significant to the archaeology, architecture, science or technology of a specified culture. The concept includes the ways and means of behavior in a society, and these include social values and traditions, customs and practices, aesthetic and spiritual beliefs, artistic expression, language and other aspects of human activity. The significance of artifacts can be interpreted against the backdrop of socioeconomic, political, ethnic, religious. Naturally, intangible heritage is more difficult to preserve than physical objects. These kind of heritage sites often serve as an important component in a countrys tourist industry, Heritage can also include cultural landscapes. As of 2011, there are 936 World Heritage Sites,725 cultural,183 natural, each of these sites is considered important to the international community. The underwater cultural heritage is protected by the UNESCO Convention on the Protection of the Underwater Cultural Heritage and this convention is a legal instrument helping states parties to improve the protection of their underwater cultural heritage. In additional, UNESCO has begun designating masterpieces of the Oral, international Institute for Conservation Much of heritage preservation work is done at the national, regional, or local levels of society
Cultural heritage
–
Roman ruins with a prophet, by
Giovanni Pannini, 1751. The artistic cultural heritage of the
Roman Empire served as a foundation for later
Western culture, particularly via the
Renaissance and
Neoclassicism (as exemplified here).
Cultural heritage
–
Classical Ruins by
Hubert Robert, 1798. Elements of tangible culture depicted include the ruins of the obelisk (foreground) and the pyramids (background).
Cultural heritage
–
The Grandfather tells a story, by
Albert Anker, ca. 1884.
Cultural heritage
–
Plaque stating the designation of
Carthage as a World Heritage Site.
12.
Tradition
–
A tradition is a belief or behavior passed down within a group or society with symbolic meaning or special significance with origins in the past. Common examples include holidays or impractical but socially meaningful clothes, there are about 150 new traditions made each year. Traditions can persist and evolve for thousands of years—the word tradition itself derives from the Latin tradere or traderer literally meaning to transmit, to hand over, to give for safekeeping. While it is assumed that traditions have ancient history, many traditions have been invented on purpose, whether that be political or cultural. Various academic disciplines also use the word in a variety of ways, one way tradition is used more simply, often in academic work but elsewhere also, is to indicate the quality of a piece of information being discussed. For example, According to tradition, Homer was born on Chios and this tradition may never be proven or disproven. In another example, King Arthur, by tradition a true British king, has inspired many well loved stories, of course whether they are documented fact or not does not decrease their value as cultural history and literature. Aside from this use in describing the quality of information, various scholarly fields define the term differently, for example, anthropology and biology have each defined tradition it more precisely than in conventional, as described below, in order to facilitate scholarly discourse. The concept of tradition, as the notion of holding on to a time, is also found in political and philosophical discourse. For example, it is the basis of the concept of traditionalism. In artistic contexts, tradition is used to decide the correct display of an art form, for example, in the performance of traditional genres, adherence to guidelines dictating how an art form should be composed are given greater importance than the performers own preferences. A number of factors can exacerbate the loss of tradition, including industrialization, globalization, in response to this, tradition-preservation attempts have now been started in many countries around the world, focusing on aspects such as traditional languages. Tradition is usually contrasted with the goal of modernity and should be differentiated from customs, conventions, laws, norms, routines, rules and similar concepts. The English word tradition comes from the Latin traditio, the noun from the verb traderere or tradere, it was used in Roman law to refer to the concept of legal transfers. As with many other terms, there are many definitions of tradition. Tradition can also refer to beliefs or customs that are Prehistoric, with lost or arcane origins, originally, traditions were passed orally, without the need for a writing system. Tools to aid this process include poetic devices such as rhyme, the stories thus preserved are also referred to as tradition, or as part of an oral tradition. Even such traditions, however, are presumed to have originated at some point, Traditions are often presumed to be ancient, unalterable, and deeply important, though they may sometimes be much less natural than is presumed
Tradition
–
Holiday celebrations may be passed down as traditions, as is the case with this distinctly Polish Christmas meal and decor
Tradition
–
Olin Levi Warner, Tradition (1895). Bronze
tympanum over the main entrance, Library of Congress,
Thomas Jefferson Building, Washington, D.C.
Tradition
–
Woman welcoming the
Shabbat, a more than 3300 years old tradition.
13.
Sacrifice
–
Sacrifice is the offering of food, objects or the lives of animals to a higher purpose, in particular divine beings, as an act of propitiation or worship. While sacrifice often implies the ritual killing of an animal, the term offering can be used for bloodless sacrifices of food or artifacts, for offerings of liquids by pouring, the term libation is used. The Latin term sacrificium derived from Latin sacrificus, which combined the concepts sacra, the Latin word sacrificium came to apply to the Christian eucharist in particular, sometimes named a bloodless sacrifice to distinguish it from blood sacrifices. In individual non-Christian ethnic religions, terms translated as sacrifice include the Indic yajna, the Greek thusia, the Germanic blōtan, the term usually implies doing without something or giving something up. But the word also occurs in metaphorical use to describe doing good for others or taking a short-term loss in return for a greater power gain. Scholars such as René Girard have theorized that scapegoating may account for the origins of sacrifice, animal sacrifice is the ritual killing of an animal as part of a religion. It is practiced by adherents of religions as a means of appeasing a god or gods or changing the course of nature. It also served a social or economic function in those cultures where the portions of the animal were distributed among those attending the sacrifice for consumption. Animal sacrifice has turned up in almost all cultures, from the Hebrews to the Greeks and Romans, Ancient Egyptians and it is against their religion for Egyptians to sacrifice animals, except for sheep, bulls, calves, male calves and geese. Animal sacrifice is practiced today by the followers of Santería and other lineages of Orisa as a means of curing the sick. However, in Santeria, such animal offerings constitute a small portion of what are termed ebos—ritual activities that include offerings, prayer. Christians from some villages in Greece also sacrifice animals to Orthodox saints in a known as kourbània. The practice, while publicly condemned, is often tolerated, according to Walter Burkert, a scholar of sacrifice, Greek sacrifices derived from hunting practices. Hunters, feeling guilty for having killed another living being so they could eat and survive, the primary evidence used to suggest this theory is the Dipolieia, which is an Athenian festival, in limited circulation, during which an ox was sacrificed. The protagonist of the ritual was an ox, which it had, at one point. According to his theory, the killer of the ox eased his conscience by suggesting that everybody should participate in the killing of the sacrificial victim. In the expansion of the Athenian state, numerous oxen were needed to feed the people at the banquets and were accompanied by state festivals, the hecatomb became the general designation for the great sacrifices offered by the state. These sacrificial processions of hundreds of oxen remove the original ties, Human sacrifice was practiced by many ancient cultures
Sacrifice
–
Marcus Aurelius and members of the Imperial family offer sacrifice in gratitude for success against
Germanic tribes: contemporary
bas-relief,
Capitoline Museum, Rome
Sacrifice
–
Animal sacrifice offered together with
libation in
Ancient Greece. Attic red-figure
oinochoe, ca. 430–425 BC (
Louvre).
Sacrifice
–
Aztec human sacrifice, from
Codex Mendoza, 16th century (
Bodleian Library,
Oxford).
14.
Ritual purity
–
Ritual purification is a feature of many religions. The aim of these rituals is to remove specifically defined uncleanliness prior to a type of activity. This ritual uncleanliness is not identical with ordinary physical impurity, such as stains, nevertheless. Most of these rituals existed long before the theory of disease. Some have seen benefits of these practices as a point of health, while these practices came before the idea of the germ theory was public in areas that use daily cleaning, the destruction of infectious agents seems to be dramatic. Others have described a dimension of purity that is universal in religions that seeks to move us away from disgust, away from uncleanliness to purity, and away from deviant to moral behavior. In the Baháí Faith, ritual ablutions should be done before the saying of the obligatory prayers, as well as prior to the recitation of the Greatest Name 95 times. Menstruating women are obliged to pray, but have the alternative of reciting a verse instead, if the choice is taken. Baháulláh, the founder of the Baháí Faith, prescribed the ablutions in his book of laws, the Kitáb-i-Aqdas. If no water is available or if an illness would be worsened by the use of water, one may repeat the verse In the Name of God, the Most Pure. Apart from this, Baháulláh abolished all forms of ritual impurity of people and things and stressed the importance of cleanliness, in Japanese Buddhism, a basin called a tsukubai is provided at Buddhist temples for ablutions. It is also used for tea ceremony, the Bible has many rituals of purification relating to menstruation, childbirth, sexual relations, nocturnal emission, unusual bodily fluids, skin disease, death, and animal sacrifices. The Ethiopian Orthodox Tewahedo Church prescribes several kinds of hand washing for example after leaving the latrine, lavatory or bathhouse, or before prayer, or after eating a meal. Baptism, as a form of purification, occurs in several religions related to Judaism. In traditional liturgical churches a laver, often embedded in the wall, exists for the priest, many ancient churches were built with a large fountain in the courtyard. It was the tradition for Christians to wash before entering the church for worship. This usage is also legislated in the Rule of St. Benedict, as a result of which, the churching of women is still performed in a number of Eastern Orthodox, Oriental Orthodox and Eastern Catholic churches. For Catholics, this is required at least once a year, in Reformed Christianity, ritual purity is achieved though the Confession of Sins, and Assurance of Forgiveness, and Sanctification
Ritual purity
–
Taking the bride to the
bath house,
Shalom Koboshvili, 1939.
Ritual purity
–
Male Ablution Facility at University of Toronto's Multifaith Centre
Ritual purity
–
Tsukubai at
Ryōan-ji temple in
Kyoto.
Ritual purity
–
"
El Infiernito " (The Little
hell) Ruins of an ancient
Muisca shrine, place of purification rituals
15.
Ethical system
–
Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. The term ethics derives from the Ancient Greek word ἠθικός ethikos, the branch of philosophy axiology comprises the sub-branches of ethics and aesthetics, each concerned with values. As a branch of philosophy, ethics investigates the questions What is the best way for people to live, and What actions are right or wrong in particular circumstances. In practice, ethics seeks to resolve questions of morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice. As a field of enquiry, moral philosophy also is related to the fields of moral psychology, descriptive ethics. Richard William Paul and Linda Elder define ethics as a set of concepts, the Cambridge Dictionary of Philosophy states that the word ethics is commonly used interchangeably with morality. And sometimes it is used narrowly to mean the moral principles of a particular tradition. Paul and Elder state that most people confuse ethics with behaving in accordance with social conventions, religious beliefs, the word ethics in English refers to several things. It can refer to philosophical ethics or moral philosophy—a project that attempts to use reason in order to various kinds of ethical questions. As bioethicist Larry Churchill has written, Ethics, understood as the capacity to think critically about moral values, Ethics can also be used to describe a particular persons own idiosyncratic principles or habits. For example, Joe has strange ethics, the English word ethics is derived from an Ancient Greek word êthikos, which means relating to ones character. The Ancient Greek adjective êthikos is itself derived from another Greek word, meta-ethics asks how we understand, know about, and what we mean when we talk about what is right and what is wrong. An ethical question fixed on some particular practical question—such as, Should I eat this particular piece of chocolate cake. —cannot be a meta-ethical question, a meta-ethical question is abstract and relates to a wide range of more specific practical questions. For example, Is it ever possible to have knowledge of what is right. Meta-ethics has always accompanied philosophical ethics, meta-ethics is also important in G. E. In it he first wrote about what he called the naturalistic fallacy, moore was seen to reject naturalism in ethics, in his Open Question Argument. This made thinkers look again at second order questions about ethics, earlier, the Scottish philosopher David Hume had put forward a similar view on the difference between facts and values. Studies of how we know in ethics divide into cognitivism and non-cognitivism, non-cognitivism is the claim that when we judge something as right or wrong, this is neither true nor false
Ethical system
–
Socrates
Ethical system
–
Plato –
Kant –
Nietzsche
Ethical system
–
Immanuel Kant
16.
Folk religion
–
The precise definition of folk religion varies among scholars. Sometimes also termed popular belief, it consists of ethnic or regional religious customs under the umbrella of a religion, the term folk religion is generally held to encompass two related but separate subjects. The first is the dimension of folk culture, or the folk-cultural dimensions of religion. Chinese folk religion, Folk Christianity, Folk Hinduism, and Folk Islam are examples of religion associated with major religions. Don Yoder argued that there were five separate ways of defining folk religion and this definition would view folk religion in Catholic Europe as the survivals of pre-Christian religion and the folk religion in Protestant Europe as the survivals of Medieval Catholicism. The fourth definition provided by Yoder stated that folk religion represented the folk interpretation and expression of religion and his fifth and final definition represented a practical working definition that combined elements from these various other definitions. Yoder described folk religion as existing in a society in relation to. Its relatively unorganized character differentiates it from organized religion and this term was first employed by a German Lutheran preacher, Paul Drews, in a 1901 article that he published which was titled Religiöse Volkskunde, eine Aufgabe der praktischen Theologie. Although developing within an environment, the term came to be adopted by German academics in the field of folkloristics. Over the coming decades, Georg Schreiber established an Institut für religiöse Volkskund in Munich while a department was established in Salzburg by Hanns Koren. Throughout the 20th century, many studies were made of folk religion in Europe, paying attention to such subjects as pilgrimage. In the Americas, the study of folk religion developed among cultural anthropologists studying the syncretistic cultures of the Caribbean and Latin America. The pioneer in this field was Redfield, whose 1930 book Tepoztlán, Yoder later noted that although the earliest known usage of the term folk religion in the English language was unknown, it probably developed as a translation of the German Volksreligion. One of the earliest prominent usages of the term was in the title of Joshua Trachtenbergs 1939 work Jewish Magic and Superstition, A Study in Folk Religion. Courses on the study of religion came to be taught at various universities in the United States, such as John Messengers at Indiana University. Although the subject of folk religion fell within the remit of scholars operating in both folkloristics and religious studies, by 1974 Yoder noted that U. S. He also lamented that many U. S. -based folklorists also neglected the subject of religion because it did not fit within the standard genre-based system for cataloguing folklore, the term folk religion came to be increasingly rejected in the 1990s and 2000s by scholars seeking more precise terminology. Yoder noted that one problem with the use of the folk religion was that it did not fit into the work of those scholars who used the term religion in reference solely to organized religion
Folk religion
–
Botánicas such as this one in
Jamaica Plain, Massachusetts,
USA, sell religious goods such as statues of
saints and
candles decorated with
prayers alongside
folk medicine and
amulets.
17.
Paganism
–
Paganism is a term that derives from Latin word pagan, which means nonparticipant, one excluded from a more distinguished, professional group. The term was used in the 4th century, by early Christian community, the term competed with polytheism already in use in Judaism, by Philo in the 1st century. Pagans and paganism was a pejorative for the same polytheistic group, Paganism has broadly connoted religion of the peasantry, and for much of its history a derogatory term. Alternate terms in Christian texts for the group was hellene. In and after the Middle Ages, paganism was a pejorative that was applied to any non-Abrahamic or unfamiliar religion, there has been much scholarly debate as to the origin of the term paganism, especially since no one before the 20th century self-identified as a pagan. In the 19th century, paganism was re-adopted as a self-descriptor by members of various artistic groups inspired by the ancient world. Forms of these religions, influenced by various historical pagan beliefs of pre-modern Europe, exist today and are known as contemporary or modern paganism, while most pagan religions express a worldview that is pantheistic, polytheistic, or animistic, there are some monotheistic pagans. It is crucial to stress right from the start that until the 20th century people did not call themselves pagans to describe the religion they practised, the notion of paganism, as it is generally understood today, was created by the early Christian Church. It was a label that Christians applied to others, one of the antitheses that were central to the process of Christian self-definition, as such, throughout history it was generally used in a derogatory sense. The term pagan is from Late Latin paganus, revived during the Renaissance and it is related to pangere and ultimately comes from Proto-Indo-European *pag-. The evolution occurred only in the Latin west, and in connection with the Latin church, elsewhere, Hellene or gentile remained the word for pagan, and paganos continued as a purely secular term, with overtones of the inferior and the commonplace. However, this idea has multiple problems, first, the words usage as a reference to non-Christians pre-dates that period in history. Second, paganism within the Roman Empire centered on cities, the concept of an urban Christianity as opposed to a rural paganism would not have occurred to Romans during Early Christianity. Third, unlike words such as rusticitas, paganus had not yet acquired the meanings used to explain why it would have been applied to pagans. Paganus more likely acquired its meaning in Christian nomenclature via Roman military jargon, Early Christians adopted military motifs and saw themselves as Milites Christi. As early as the 5th century, paganos was metaphorically used to persons outside the bounds of the Christian community. In response, Augustine of Hippo wrote De Civitate Dei Contra Paganos, in it, he contrasted the fallen city of Man to the city of God of which all Christians were ultimately citizens. Hence, the invaders were not of the city or rural
Paganism
–
The
Venus of Arles, depicting the goddess
Venus holding the apple of
Hesperides.
Paganism
–
Reconstruction of the
Parthenon, on the
Acropolis of Athens,
Greece.
Paganism
–
Some
megaliths are believed to have religious significance.
Paganism
–
Children standing with The Lady of Cornwall in a neopagan ceremony in England.
18.
Animism
–
Animism is the worlds oldest religion. Animism teaches that objects, places, and creatures all possess distinctive spiritual qualities, potentially, animism perceives all things—animals, plants, rocks, rivers, weather systems, human handiwork, and perhaps even words—as animate and alive. Animism is the oldest known type of system in the world that even predates paganism. It is still practiced in a variety of forms in traditional societies. Although each culture has its own different mythologies and rituals, animism is said to describe the most common, foundational thread of indigenous peoples spiritual or supernatural perspectives. The currently accepted definition of animism was only developed in the late 19th century by Sir Edward Tylor, Animism may further attribute souls to abstract concepts such as words, true names, or metaphors in mythology. Some members of the world also consider themselves animists. Earlier anthropological perspectives – since termed the old animism – were concerned with knowledge surrounding what is alive, the old animism assumed that animists were individuals who were unable to understand the difference between persons and things. Critics of the old animism have accused it of preserving colonialist and dualist worldviews, according to Tylor, animism often includes an idea of pervading life and will in nature, i. e. a belief that natural objects other than humans have souls. This formulation was little different from that proposed by Auguste Comte as fetishism, thus, for Tylor, animism was fundamentally seen as a mistake, a basic error from which all religion grew. The earliest known usage in English appeared in 1819, Tylors definition of animism was a part of a growing international debate on the nature of primitive society by lawyers, theologians, and philologists. The debate defined the field of research of a new science – anthropology and their religion was animism – the belief that natural species and objects had souls. With the development of property, these descent groups were displaced by the emergence of the territorial state. These rituals and beliefs eventually evolved over time into the vast array of developed religions, in 1869, the Edinburgh lawyer, John Ferguson McLellan, argued that the animistic thinking evident in fetishism gave rise to a religion he named Totemism. Primitive people believed, he argued, that they were descended of the species as their totemic animal. Subsequent debate by the armchair anthropologists remained focused on totemism rather than animism, indeed, anthropologists have commonly avoided the issue of Animism and even the term itself rather than revisit this prevalent notion in light of their new and rich ethnographies. Certain indigenous religious groups such as the Australian Aboriginals are more typically totemic, stewart Guthrie saw animism – or attribution as he preferred it – as an evolutionary strategy to aid survival. He argued that humans and other animal species view inanimate objects as potentially alive as a means of being constantly on guard against potential threats
Animism
Animism
–
Edward Tylor developed animism as an anthropological theory
Animism
–
Five Ojibwe chiefs in the 19th century; it was anthropological studies of Ojibwe religion that resulted in the development of the "new animism"
19.
Religion
–
Religions have sacred histories and narratives, which may be preserved in sacred scriptures, and symbols and holy places, that aim mostly to give a meaning to life. Religions may contain symbolic stories, which are said by followers to be true, that have the side purpose of explaining the origin of life. Traditionally, faith, in addition to reason, has considered a source of religious beliefs. There are an estimated 10,000 distinct religions worldwide, about 84% of the worlds population is affiliated with one of the five largest religions, namely Christianity, Islam, Hinduism, Buddhism or forms of folk religion. With the onset of the modernisation of and the revolution in the western world. The religiously unaffiliated demographic include those who do not identify with any religion, atheists. While the religiously unaffiliated have grown globally, many of the religiously unaffiliated still have various religious beliefs, about 16% of the worlds population is religiously unaffiliated. The study of religion encompasses a variety of academic disciplines, including theology, comparative religion. Theories of religion offer various explanations for the origins and workings of religion, Religion is derived from the Latin religiō, the ultimate origins of which are obscure. One possible interpretation traced to Cicero, connects lego read, i. e. re with lego in the sense of choose, go over again or consider carefully. The medieval usage alternates with order in designating bonded communities like those of monastic orders, we hear of the religion of the Golden Fleece, of a knight of the religion of Avys. In the ancient and medieval world, the etymological Latin root religio was understood as a virtue of worship, never as doctrine, practice. In the Quran, the Arabic word din is often translated as religion in modern translations and it was in the 19th century that the terms Buddhism, Hinduism, Taoism, and Confucianism first emerged. Max Müller characterized many other cultures around the world, including Egypt, Persia, what is called ancient religion today, they would have only called law. Some languages have words that can be translated as religion, but they may use them in a different way. For example, the Sanskrit word dharma, sometimes translated as religion, throughout classical South Asia, the study of law consisted of concepts such as penance through piety and ceremonial as well as practical traditions. Medieval Japan at first had a union between imperial law and universal or Buddha law, but these later became independent sources of power. There is no equivalent of religion in Hebrew, and Judaism does not distinguish clearly between religious, national, racial, or ethnic identities
Religion
–
Urarina shaman, Peru, 1988
Religion
Religion
–
The
Yazılıkaya sanctuary in
Turkey, with the twelve gods of the underworld
Religion
–
Confucianism,
Taoism, and
Buddhism are one, a painting in the litang style portraying three men laughing by a river stream, 12th century,
Song dynasty
20.
Christian
–
A Christian is a person who follows or adheres to Christianity, an Abrahamic, monotheistic religion based on the life and teachings of Jesus Christ. Christian derives from the Koine Greek word Christós, a translation of the Biblical Hebrew term mashiach, while there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term Christian is also used as an adjective to describe anything associated with Christianity, or in a sense all that is noble, and good. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, by 2050, the Christian population is expected to exceed 3 billion. According to a 2012 Pew Research Center survey Christianity will remain the worlds largest religion in 2050, about half of all Christians worldwide are Catholic, while more than a third are Protestant. Orthodox communions comprise 12% of the worlds Christians, other Christian groups make up the remainder. Christians make up the majority of the population in 158 countries and territories,280 million Christian live as a minority. In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ, in other European languages, equivalent words to Christian are likewise derived from the Greek, such as Chrétien in French and Cristiano in Spanish. The second mention of the term follows in Acts 26,28, where Herod Agrippa II replied to Paul the Apostle, Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian. The third and final New Testament reference to the term is in 1 Peter 4,16, which believers, Yet if as a Christian, let him not be ashamed. The city of Antioch, where someone gave them the name Christians, had a reputation for coming up with such nicknames, in the Annals he relates that by vulgar appellation commonly called Christians and identifies Christians as Neros scapegoats for the Great Fire of Rome. Another term for Christians which appears in the New Testament is Nazarenes which is used by the Jewish lawyer Tertullus in Acts 24, the Hebrew equivalent of Nazarenes, Notzrim, occurs in the Babylonian Talmud, and is still the modern Israeli Hebrew term for Christian. A wide range of beliefs and practices is found across the world among those who call themselves Christian, denominations and sects disagree on a common definition of Christianity. Most Baptists and fundamentalists, for example, would not acknowledge Mormonism or Christian Science as Christian, in fact, the nearly 77 percent of Americans who self-identify as Christian are a diverse pluribus of Christianities that are far from any collective unity. The identification of Jesus as the Messiah is not accepted by Judaism, the term for a Christian in Hebrew is נוּצְרי, a Talmudic term originally derived from the fact that Jesus came from the Galilean village of Nazareth, today in northern Israel. Adherents of Messianic Judaism are referred to in modern Hebrew as יְהוּדִים מָשִׁיחַיים, the term Nasara rose to prominence in July 2014, after the Fall of Mosul to the terrorist organization Islamic State of Iraq and the Levant. The nun or ن— the first letter of Nasara—was spray-painted on the property of Christians ejected from the city, where there is a distinction, Nasrani refers to people from a Christian culture and Masihi is used by Christians themselves for those with a religious faith in Jesus. In some countries Nasrani tends to be used generically for non-Muslim Western foreigners, another Arabic word sometimes used for Christians, particularly in a political context, is Ṣalībī from ṣalīb which refers to Crusaders and has negative connotations
Christian
–
Set of pictures for a number of famous Christians from various fields.
Christian
–
The
Church of St Peter near
Antakya, Turkey, in
Antioch the disciples were called Christians.
Christian
–
Nazareth the city is described as the childhood home of
Jesus, in many languages employ the word Nazarene as a general designation for those of the Christian faith.
Christian
–
Japanese Christians ("Kurisuchan") in Portuguese costume, 16–17th century.
21.
Bias
–
Bias is an inclination or outlook to present or hold a partial perspective, often accompanied by a refusal to consider the possible merits of alternative points of view. Biases can be learned implicitly within cultural contexts, biased means one-sided, lacking a neutral viewpoint, or not having an open mind. Bias can come in forms and is related to prejudice. In science and engineering, a bias is a systematic error, statistical bias results from an unfair sampling of a population, or from an estimation process that does not give accurate results on average. A cognitive bias is a repeating or basic misstep in thinking, assessing, recollecting and that is, a pattern of deviation from standards in judgment, whereby inferences may be created unreasonably. People create their own subjective social reality from their own perceptions, thus, cognitive biases may sometimes lead to perceptual distortion, inaccurate judgment, illogical interpretation, or what is broadly called irrationality. However some cognitive biases are taken to be adaptive, and thus may lead to success in the appropriate situation, furthermore, cognitive biases may allow speedier choices when speed is more valuable than precision. Other cognitive biases are a by-product of human processing limitations, coming about because of an absence of appropriate mental mechanisms, anchoring is a psychological heuristic that describes the propensity to rely on the first piece of information encountered when making decisions. According to this heuristic, individuals begin with an implicitly suggested reference point, apophenia, also known as patternicity, or agenticity, is the human tendency to perceive meaningful patterns within random data. Apophenia is well documented as a rationalization for gambling, gamblers may imagine that they see patterns in the numbers which appear in lotteries, card games, or roulette wheels. One manifestation of this is known as the gamblers fallacy, pareidolia is the visual or auditory form of apophenia. It has been suggested that combined with hierophany may have helped ancient societies organize chaos. An attribution bias can happen when individuals assess or attempt to discover explanations behind their own, people make attributions about the causes of their own and others’ behaviors, but these attributions dont necessarily precisely reflect reality. Rather than operating as objective perceivers, individuals are inclined to perceptual slips that prompt biased understandings of their social world, there are a wide range of sorts of attribution biases, such as the ultimate attribution error, fundamental attribution error, actor-observer bias, and self-serving bias. The effect is stronger for emotionally charged issues and for deeply entrenched beliefs, people also tend to interpret ambiguous evidence as supporting their existing position. Biased search, interpretation and memory have been invoked to explain attitude polarization, belief perseverance, confirmation biases contribute to overconfidence in personal beliefs and can maintain or strengthen beliefs in the face of contrary evidence. Poor decisions due to these biases have been found in political and organizational contexts, framing involves the social construction of social phenomena by mass media sources, political or social movements, political leaders, and so on. It is an influence over how people organize, perceive, and it can be positive or negative - depending on the audience and what kind of information is being presented
Bias
–
Confirmation bias has been described as an internal " yes man ", echoing back a person's beliefs like
Charles Dickens ' character
Uriah Heep.
Bias
–
Box offered by the
tobacco lobbyists to
Kartika Liotard in September 2013
22.
Hinduism
–
Hinduism is a religion, or a way of life, found most notably in India and Nepal. Hinduism has been called the oldest religion in the world, and some practitioners and scholars refer to it as Sanātana Dharma, scholars regard Hinduism as a fusion or synthesis of various Indian cultures and traditions, with diverse roots and no founder. This Hindu synthesis started to develop between 500 BCE and 300 CE following the Vedic period, although Hinduism contains a broad range of philosophies, it is linked by shared concepts, recognisable rituals, cosmology, shared textual resources, and pilgrimage to sacred sites. Hindu texts are classified into Shruti and Smriti and these texts discuss theology, philosophy, mythology, Vedic yajna, Yoga, agamic rituals, and temple building, among other topics. Major scriptures include the Vedas and Upanishads, the Bhagavad Gita, prominent themes in Hindu beliefs include the four Puruṣārthas, the proper goals or aims of human life, namely Dharma, Artha, Kama and Moksha, karma, samsara, and the various Yogas. Hindu practices include such as puja and recitations, meditation, family-oriented rites of passage, annual festivals. Some Hindus leave their world and material possessions, then engage in lifelong Sannyasa to achieve Moksha. Hinduism prescribes the eternal duties, such as honesty, refraining from injuring living beings, patience, forbearance, self-restraint, Hinduism is the worlds third largest religion, with over one billion followers or 15% of the global population, known as Hindus. The majority of Hindus reside in India, Nepal, Mauritius, the Caribbean, the word Hindu is derived from the Indo-Aryan/Sanskrit word Sindhu, the Indo-Aryan name for the Indus River in the northwestern part of the Indian subcontinent. The term Hindu in these ancient records is a geographical term, the Arabic term al-Hind referred to the people who live across the River Indus. This Arabic term was taken from the pre-Islamic Persian term Hindū. By the 13th century, Hindustan emerged as an alternative name of India. It was only towards the end of the 18th century that European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus. The term Hinduism, then spelled Hindooism, was introduced into the English language in the 18th-century to denote the religious, philosophical, because of the wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion defies our desire to define and categorize it, Hinduism has been variously defined as a religion, a religious tradition, a set of religious beliefs, and a way of life. From a Western lexical standpoint, Hinduism like other faiths is appropriately referred to as a religion, in India the term dharma is preferred, which is broader than the western term religion. Hindu traditionalists prefer to call it Sanatana Dharma, the study of India and its cultures and religions, and the definition of Hinduism, has been shaped by the interests of colonialism and by Western notions of religion. Since the 1990s, those influences and its outcomes have been the topic of debate among scholars of Hinduism, Hinduism as it is commonly known can be subdivided into a number of major currents
Hinduism
–
Swami Vivekananda was a key figure in introducing
Vedanta and
Yoga in Europe and USA, raising interfaith awareness and making Hinduism a world religion.
Hinduism
–
Temple wall panel relief sculpture at the
Hoysaleswara temple in
Halebidu, representing the
Trimurti:
Brahma,
Shiva and
Vishnu.
Hinduism
–
The
Rigveda is the first and most important Veda and is one of the oldest
religious texts. This Rigveda
manuscript is in
Devanagari.
Hinduism
–
A wedding is the most extensive personal ritual an adult Hindu undertakes in his or her life. A typical
Hindu wedding is solemnized before Vedic
fire ritual (shown).
23.
Ten Commandments
–
The Ten Commandments, also known as the Decalogue, are a set of biblical principles relating to ethics and worship, which play a fundamental role in Judaism, Christianity, and Islam. Different religious groups follow different traditions for interpreting and numbering them, the Ten Commandments are listed twice in the Hebrew Bible, first at Exodus 20, 1–17, and then at Deuteronomy 5, 6–21. Both versions state that God inscribed them on two tablets, which he gave to Moses on Mount Sinai. Modern scholarship has found likely influences in Hittite and Mesopotamian laws and treaties, but is divided over exactly when the Ten Commandments were written and who wrote them. In biblical Hebrew, the Ten Commandments are called עשרת הדברים and in Rabbinical Hebrew עשרת הדברות, the Tyndale and Coverdale English translations used ten verses. The Geneva Bible used tenne commandements, which was followed by the Bishops Bible, Most major English versions use commandments. The stone tablets, as opposed to the commandments inscribed on them, are called לוחות הברית, Luchot HaBrit, the biblical narrative of the revelation at Sinai begins in Exodus 19 after the arrival of the children of Israel at Mount Sinai. The people were afraid to hear more and moved afar off, and Moses responded with Fear not. And the LORD said unto Moses, Come up to me into the mount, and be there, and I will give thee tablets of stone, and a law, and commandments which I have written, that thou mayest teach them. 13 And Moses rose up, and his minister Joshua, the mount was covered by the cloud for six days, and on the seventh day Moses went into the midst of the cloud and was in the mount forty days and forty nights. The passages in Exodus 20 and Deuteronomy 5 contain more than ten imperative statements, different religious traditions divide the seventeen verses of Exodus 20, 1–17 and their parallels at Deuteronomy 5, 4–21 into ten commandments or sayings in different ways, shown in the table below. Some suggest that the ten is a choice to aid memorization rather than a matter of theology. Traditions, LXX, Septuagint, generally followed by Orthodox Christians, P, Philo, same as the Septuagint, but with the prohibitions on killing and adultery reversed. S, Samaritan Pentateuch, with an additional commandment about Mount Gerizim as 10th, T, Jewish Talmud, makes the prologue the first saying or matter and combines the prohibition on worshiping deities other than Yahweh with the prohibition on idolatry. C, Catechism of the Catholic Church, largely follows Augustine, R, Reformed Christians follow John Calvins Institutes of the Christian Religion, which follows the Septuagint, this system is also used in the Anglican Book of Common Prayer. All scripture quotes above are from the King James Version, click on verses at top of columns for other versions. The Ten Commandments are written with room for varying interpretation, reflecting their role as a summary of fundamental principles and they are not as explicit or detailed as rules or many other biblical laws and commandments, because they provide guiding principles that apply universally, across changing circumstances. They do not specify punishments for their violation and their precise import must be worked out in each separate situation
Ten Commandments
–
This 1768
parchment (612×502 mm) by
Jekuthiel Sofer emulated the 1675 Ten Commandments at the
Amsterdam Esnoga synagogue.
Ten Commandments
–
Moses Breaking the Tables of the Law (1659) by Rembrandt. (
Gemäldegalerie, Berlin)
Ten Commandments
–
The Ten Commandments on a glass plate
24.
Texas State Capitol
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The Texas State Capitol, completed in 1888 in Downtown Austin, contains the offices and chambers of the Texas Legislature and the Office of the Governor. Designed in 1881 by architect Elijah E. Myers, it was constructed from 1882 to 1888 under the direction of civil engineer Reuben Lindsay Walker, a $75 million underground extension was completed in 1993. The building was added to the National Register of Historic Places in 1970, the Texas State Capitol is 302.64 feet tall, making it the sixth tallest state capitol and one of several taller than the United States Capitol in Washington, D. C. The current Texas State Capitol is the building to serve that purpose. The value of the land, combined with expenses, added to a total cost of $3.7 million for the original building and it was constructed largely by convicts or migrant workers, as many as a thousand at a time. The building has been renovated several times, with air conditioning installed in 1955. The cornerstone for the building was laid on March 2,1885, Texas Independence Day, the designers originally planned for the building to be clad entirely with hill country limestone quarried in Oatmanville, about 10 miles to the southwest. However, the iron content of the limestone led it to rapidly discolor with rust stains when exposed to the elements. Learning of the problem, the owners of Granite Mountain near Marble Falls offered to donate to the state, free of charge, while the building is mostly built of the Oak Hill limestone, most of this is hidden behind the walls and on the foundations. Red granite was used for many state government buildings in the Austin area. On February 6,1983 a fire began in the apartment of William P. Hobby, a guest of Hobbys was killed, and four firemen and a policeman were injured by the subsequent blaze. The capitol was crowded with accumulated archives, and the fire was intense and it caused severe damage to the east wing and compromised much of the framing, which was largely composed of exposed cast iron posts and beams. Restoration continued until 1993, and the took advantage of the extensive rebuilding to update the mechanical and structural systems to modern standards. Additionally, the sought to address the intensifying shortage of space in the old building, deciding that a new office wing should be added. Instead, an expansion to the capitol was built beneath the north plaza, in 1993, the $75 million, four-story, underground Capitol Extension was completed to the north, doubling the square footage available to Capitol occupants and providing much improved functionality. In 1995, an interior and exterior restoration of the original building was completed at a cost of approximately $98 million. Finally, in 1997, the grounds surrounding the Capitol received an $8 million renovation and restoration. The capitol building and grounds are located in downtown Austin, with the entrance facing onto the Congress Avenue Historic District to the south
Texas State Capitol
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Texas State Capitol
Texas State Capitol
Texas State Capitol
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Statue of the
Goddess of Liberty on the capitol grounds prior to installation on top of the rotunda as construction is completed, 1888
Texas State Capitol
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Skylights for the underground Capitol Extension
25.
Christian ethics
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Christian ethics is a branch of Christian theology that defines virtuous behavior and wrong behavior from a Christian perspective. Systematic theological study of Christian ethics is called moral theology, Christian virtues are often divided into four cardinal virtues and three theological virtues. Christian ethics includes questions regarding how the rich should act toward the poor, how women are to be treated, Christian ethicists, like other ethicists, approach ethics from different frameworks and perspectives. The approach of virtue ethics has become popular in recent decades, largely due to the work of Alasdair MacIntyre. In the Wesleyan tradition, Christian theology are informed by four distinguishable sources known as the Wesleyan Quadrilateral, the four sources are the Bible and the Christian tradition, philosophical principles and methods, science and other sources of knowledge about the world, and human experience broadly conceived. According to D. Childress and Macquarrie state that Many Christian ethicists have claimed that Jesus Christ is the center of the message in its entirety. Other Christian ethicists prefer a more Trinitarian rendering of the message of scripture, some modern Christians understand liberation or deliverance from oppression to be the message of scripture. Although Christians today do not feel compelled to the whole of the Old Testament Law, the Prophets ground their appeals for right conduct in Gods demand for righteousness. On the other hand, It is not, true to say that for the OT writers righteousness is defined by what God does, i. e. an act is not made righteous by the fact that God does it. Also noted as ethical guidelines adhered to by Old Testament figures is maintenance of the family, safeguarding of the family property, much of Christian ethics derives from Biblical scripture and Christianity have always considered the Bible profitable to teach, reprove, correct, and train in righteousness. The New Testament generally asserts that all morality flows from the Great Commandment, to love God with all heart, mind, strength, and soul. In this, Jesus was reaffirming a teachings of Deut 6, 4-9, Christ united these commands together and proposed himself as a model of the love required in John 13,12, known also as The New Commandment. Paul is also the source of the phrase Law of Christ, though its meaning, the Pauline writings are also the major source of the New Testament household code. The Council of Jerusalem, as reported in Acts 15, may have held in Jerusalem in about 50 AD. Its decree, known as the Apostolic Decree, was held as binding for several centuries and is still observed today by the Greek Orthodox. Christian ethics developed during Early Christianity as Christianity arose in the Holy Land, consequently, early Christian ethics included discussions of how believers should relate to Roman authority and to the empire. Writers, such as Justin Martyr, Irenaeus, Tertullian, Clement of Alexandria, Origen, Ambrose, Jerome and they made use of philosophical and ethical principles laid down by their Greek philosopher forebears and the intersection of Greek and Jewish thought known as Hellenistic Judaism. Under the Emperor Constantine I, Christianity became a legal religion, with Christianity now in power, ethical concerns broadened and included discussions of the proper role of the state
Christian ethics
–
Depicted is the famous
Sermon on the Mount of
Jesus in which he
commented on the Old Covenant.
Christians believe that Jesus is the mediator of the
New Covenant. Painting by
Carl Heinrich Bloch, Danish painter, d. 1890.
Christian ethics
–
Jesus
26.
New Perspective on Paul
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The new perspective on Paul represents a significant shift in the way some scholars, especially Protestant scholars, interpret the writings of the Apostle Paul. Paul, especially in his Epistle to the Romans, advocates justification through faith in Jesus Christ over justification through works of the Law. But according to the new perspective, Paul was questioning only observances such as circumcision, dietary laws and this grew from the work of Ed Parish Sanders, Paul and Palestinian Judaism, published in 1977. Sanders saw the Jews of Pauline times not as a legalistic community, for Sanders, the Jews felt they were saved as they were Gods chosen people. By being Gods chosen people they were under His covenant, the Jews kept the Law to remain under the covenant - the Law was not a way of entering the covenant but of staying in the covenant. These Lutheran and Reformed views on Pauls Writings are called the old perspective by adherents of the new perspective on Paul, stendahl warned against imposing modern Western ideas on the Bible, and especially on the works of Paul. In 1977 E. P. Sanders published Paul and Palestinian Judaism, in this work he studies Jewish literature and Paul’s writings arguing that the traditional Lutheran understanding of the theology of Judaism and Paul was fundamentally incorrect. Sanders continued to publish books and articles in this field, and was joined by the scholar James D. G. Dunn. In 1982 Dunn labelled the movement the new perspective on Paul, the work of these writers inspired a large number of scholars to study, discuss, and debate the relevant issues. Many books and articles dealing with the issues raised have since been published, the Anglican Bishop and theologian N. T. Wright has written a large number of works aimed at popularising the new perspective outside of academia. Scholars affiliated with The Context Group as well as others in the field have called for various reinterpretations of biblical texts based on their studies of the ancient world. It is often noted that the title the new perspective gives an unjustified impression of unity. It has been suggested by many that a title of new perspectives may therefore be more accurate. The following are some of the issues being widely discussed, Pauls letters contain a substantial amount of criticism of works of the law. The radical difference in these two interpretations of what Paul meant by works of the law is the most consistent distinguishing feature between the two perspectives, the historic Lutheran and Reformed perspectives interpret this phrase as referring to human effort to do good works in order to meet Gods standards. In this view, Paul is arguing against the idea that humans can merit salvation from God by their good works. By contrast, new-perspective scholars see Paul as talking about badges of covenant membership or criticizing Gentile believers who had begun to rely on the Torah to reckon Jewish kinship, the new-perspective view is that Pauls writings discuss the comparative merits of following ancient Israelite or ancient Greek customs. Paul identifies customs he is concerned about as circumcision, dietary laws, due to their interpretation of the phrase works of the law, theologians of the historic Lutheran and Reformed perspectives see Pauls rhetoric as being against human effort to earn righteousness
New Perspective on Paul
–
Valentin de Boulogne: Saint Paul Writing His Epistles, Sixteenth Century (Blaffer Foundation Collection, Houston, Texas).
27.
Nicene Creed
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The Nicene Creed is a Symbol of faith widely used in Christian liturgy. It is called Nicene /ˈnaɪsiːn/ because it was adopted in the city of Nicaea by the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople, the Anglican and many Protestant denominations generally use the singular form, but sometimes use the plural. The Apostles Creed is also used in the Latin West, on Sundays and some other days, one or other of these two creeds is recited in the Roman Rite Mass after the homily. The Nicene Creed is also part of the profession of faith required of those important functions within the Catholic Church. In the Byzantine Rite, the Nicene Creed is sung or recited at the Divine Liturgy, immediately preceding the Anaphora, Niceno-Constantinopolitan Creed can stand for the revised version of Constantinople or the later Latin version or various other versions. Icon/Symbol of the Faith is the designation for the revised version of Constantinople 381 in the Orthodox churches. Profession of Faith of the 318 Fathers refers specifically to the version of Nicaea 325, profession of Faith of the 150 Fathers refers specifically to the version of Constantinople 381. In musical settings, particularly when sung in Latin, this Creed is usually referred to by its first word, the purpose of a creed is to provide a doctrinal statement of correct belief, or orthodoxy. For that reason a creed was called in Greek a σύμβολον, a word that meant half of an object which. The Greek word passed through Latin symbolum into English symbol, which later took on the meaning of an outward sign of something. The Nicene Creed was adopted in the face of the Arian controversy, whose leader, Arius objected to Alexanders apparent carelessness in blurring the distinction of nature between the Father and the Son by his emphasis on eternal generation. Alexander accused Arius of denying the divinity of the Son and also of being too Jewish, both Arius and Alexander rejected Gnosticism, Manichaeism and Sabellian formulae. The Nicene Creed was created as a result of the adoption of the doctrine of Arius far outside Alexandria. The Nicene Creed of 325 explicitly affirms the co-essential divinity of the Son, the 381 version speaks of the Holy Spirit as worshipped and glorified with the Father and the Son. The Athanasian Creed describes in much detail the relationship between Father, Son and Holy Spirit. The Apostles Creed makes no statements about the divinity of the Son and the Holy Spirit, but, in the view of many who use it. The original Nicene Creed was first adopted in 325 at the First Council of Nicaea, at that time, the text ended with the words We believe in the Holy Spirit, after which various anathemas against Arian propositions were added
Nicene Creed
–
Icon depicting
the Emperor Constantine, accompanied by the
bishops of the First Council of Nicaea (325), holding the
Niceno–Constantinopolitan Creed of 381.
Nicene Creed
–
Oldest extant manuscript of the Nicene Creed, dated to the 5th Century
Nicene Creed
–
17th-century Russian icon illustrating the articles of the Creed
28.
Christian denominations
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A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as branches of Christianity or denominational families. Individual Christian groups vary widely in the degree to which they recognize one another, several groups claim to be the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of the same regardless of their distinguishing labels, beliefs. Because of this concept, some Christian bodies reject the term denomination to describe themselves, however, the Catholic Church does not view itself as a denomination, but as the original pre-denominational church. This view is rejected by other Christian denominations, Protestant denominations account for approximately 37 percent of Christians worldwide. Together, Catholicism and Protestantism comprise Western Christianity, Western Christian denominations prevail in Western, Northern, Central and Southern Europe, Sub-Saharan Africa, the Americas and Oceania. The Eastern Orthodox Church, with an estimated 225–300 million adherents, is the second-largest Christian organization in the world, unlike the Catholic Church, the Eastern Orthodox Church is itself a communion of fully independent autocephalous churches that mutually recognize each other to the exclusion of others. The Eastern Orthodox Church, together with Oriental Orthodoxy and the Assyrian Church of the East, Eastern Christian denominations are represented mostly in Eastern Europe, North Asia, the Middle East and Northeast Africa. Christians have various doctrines about the Church and about how the church corresponds to Christian denominations. Both Catholics and Eastern Orthodox hold that their own organizations faithfully represent the One Holy catholic and Apostolic Church to the exclusion of the other, sixteenth-century Protestants separated from the Catholic Church because of theologies and practices that they considered to be in violation of their own interpretation. But some non-denominational Christians do not follow any particular branch, though regarded as Protestants. Each group uses different terminology to discuss their beliefs and this section will discuss the definitions of several terms used throughout the article, before discussing the beliefs themselves in detail in following sections. A denomination within Christianity can be defined as an autonomous branch of the Christian Church, major synonyms include religious group, sect, Church. Some traditional and evangelical Protestants draw a distinction between membership in the church and fellowship within the local church. Becoming a believer in Christ makes one a member of the universal church, a related concept is denominationalism, the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. Protestant leaders differ greatly from the views of the leaders of the Roman Catholic Church and the Eastern Orthodox Church, each church makes mutually exclusive claims for itself to be the direct continuation of the Church founded by Jesus Christ, from whom other denominations later broke away. These churches, and a few others, reject denominationalism, Christianity can be taxonomically divided into five main groups, the Church of the East, Oriental Orthodoxy, Eastern Orthodoxy, Roman Catholicism, and Protestantism
Christian denominations
–
Door of the Schlosskirche (castle church) in Wittenberg to which Luther is said to have nailed his
95 Theses on 31st October 1517, sparking the
Reformation.
29.
Roman Catholic
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The Catholic Church, also known as the Roman Catholic Church or the Universal Church, is the largest Christian church, with more than 1.28 billion members worldwide. As one of the oldest religious institutions in the world, it has played a prominent role in the history, headed by the Bishop of Rome, known as the Pope, the churchs doctrines are summarised in the Nicene Creed and the Apostles Creed. Its central administration is located in Vatican City, enclaved within Rome, the Catholic Church is notable within Western Christianity for its sacred tradition and seven sacraments. It teaches that it is the one church founded by Jesus Christ, that its bishops are the successors of Christs apostles. The Catholic Church maintains that the doctrine on faith and morals that it declares as definitive is infallible. The Latin Church, the Eastern Catholic Churches, as well as such as mendicant orders and enclosed monastic orders. Among the sacraments, the one is the Eucharist, celebrated liturgically in the Mass. The church teaches that through consecration by a priest the sacrificial bread and wine become the body, the Catholic Church practises closed communion, with only baptised members in a state of grace ordinarily permitted to receive the Eucharist. The Virgin Mary is venerated in the Catholic Church as Queen of Heaven and is honoured in numerous Marian devotions. The Catholic Church has influenced Western philosophy, science, art and culture, Catholic spiritual teaching includes spreading the Gospel while Catholic social teaching emphasises support for the sick, the poor and the afflicted through the corporal and spiritual works of mercy. The Catholic Church is the largest non-government provider of education and medical services in the world, from the late 20th century, the Catholic Church has been criticised for its doctrines on sexuality, its refusal to ordain women and its handling of sexual abuse cases. Catholic was first used to describe the church in the early 2nd century, the first known use of the phrase the catholic church occurred in the letter from Saint Ignatius of Antioch to the Smyrnaeans, written about 110 AD. In the Catechetical Discourses of Saint Cyril of Jerusalem, the name Catholic Church was used to distinguish it from other groups that call themselves the church. The use of the adjective Roman to describe the Church as governed especially by the Bishop of Rome became more widespread after the Fall of the Western Roman Empire and into the Early Middle Ages. Catholic Church is the name used in the Catechism of the Catholic Church. The Catholic Church follows an episcopal polity, led by bishops who have received the sacrament of Holy Orders who are given formal jurisdictions of governance within the church. Ultimately leading the entire Catholic Church is the Bishop of Rome, commonly called the pope, in parallel to the diocesan structure are a variety of religious institutes that function autonomously, often subject only to the authority of the pope, though sometimes subject to the local bishop. Most religious institutes only have male or female members but some have both, additionally, lay members aid many liturgical functions during worship services
Roman Catholic
–
Saint Peter's Basilica,
Vatican City
Roman Catholic
–
St. Peter's Basilica,
Vatican City
Roman Catholic
–
Pope Francis, elected in the
papal conclave, 2013
Roman Catholic
–
Traditional graphic representation of the Trinity: The earliest attested version of the diagram, from a manuscript of
Peter of Poitiers ' writings, c. 1210
30.
Evangelical Christian
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Its origins are usually traced back to English Methodism, the Moravian Church, and German Lutheran Pietism. While all these phenomena contributed greatly, John Wesley and other early Methodists were at the root of sparking this new movement during the First Great Awakening, today, Evangelicals are found across many Protestant branches, as well as in various denominations not subsumed to a specific branch. Among leaders and major figures of the Evangelical Protestant movement were John Wesley, George Whitefield, Jonathan Edwards, Billy Graham, Harold John Ockenga, John Stott and Martyn Lloyd-Jones. The movement gained momentum during the 18th and 19th centuries with the Great Awakenings in the United Kingdom. The Americas, Africa, and Asia are home to the majority of Evangelicals, United States has the largest concentration of Evangelicals in the world, its community forms a quarter of the population, is politically important and based mostly in the Bible Belt. In the United Kingdom, Evangelicals are mostly represented in the Methodist Church, Baptist communities, Evangelicalism, a major part of popular Protestantism, is among the most dynamic religious movements in the contemporary world, alongside resurgent Islam. While on the rise globally, the world is particularly influenced by its spread. The first published use of evangelical in English came in 1531 when William Tyndale wrote He exhorteth them to proceed constantly in the evangelical truth. One year later Sir Thomas More produced the earliest recorded use in reference to a theological distinction when he spoke of Tyndale his evangelical brother Barns, during the Reformation, Protestant theologians embraced the label as referring to gospel truth. Martin Luther referred to the evangelische Kirche to distinguish Protestants from Catholics in the Roman Catholic Church, into the 21st century, evangelical has continued in use as a synonym for Protestant in continental Europe, and elsewhere. This usage is reflected in the names of Protestant denominations such as the Evangelical Church in Germany, the term may also occur outside any religious context to characterize a generic missionary, reforming, or redeeming impulse or purpose. For example, the Times Literary Supplement refers to the rise, one influential definition of Evangelicalism has been proposed by historian David Bebbington. Conversionism, or belief in the necessity of being again, has been a constant theme of Evangelicalism since its beginnings. To Evangelicals, the message of the gospel is justification by faith in Christ and repentance, or turning away. Conversion differentiates the Christian from the non-Christian, and the change in life it leads to is marked by both a rejection of sin and a corresponding personal holiness of life. A conversion experience can be emotional, including grief and sorrow for sin followed by great relief at receiving forgiveness, the stress on conversion is further differentiated from other forms of Protestantism by the belief that an assurance of salvation will accompany conversion. Among Evangelicals, individuals have testified to both sudden and gradual conversions, biblicism is reverence for the Bible and a high regard for biblical authority. All Evangelicals believe in inspiration, though they disagree over how this inspiration should be defined
Evangelical Christian
–
(
The Ninety-Five Theses)
Evangelical Christian
–
Jonathan Edwards' account of the revival in Northampton was published in 1737 as
A Faithful Narrative of the Surprising Work of God in the Conversion of Many Hundred Souls in Northampton.
Evangelical Christian
–
John Wesley preaching
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