1.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
2.
Athenian democracy
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Other Greek cities set up democracies, most following the Athenian model, but none are as well documented as Athens. It was a system of democracy, in which participating citizens voted directly on legislation. The longest-lasting democratic leader was Pericles, after his death, Athenian democracy was twice briefly interrupted by oligarchic revolutions towards the end of the Peloponnesian War. It was modified somewhat after it was restored under Eucleides, the most detailed accounts of the system are of this fourth-century modification rather than the Periclean system, Democracy was suppressed by the Macedonians in 322 BC. The Athenian institutions were revived, but how close they were to a real democracy is debatable. Solon, Cleisthenes, and Ephialtes contributed to the development of Athenian democracy and he broke up the power of the nobility by organizing citizens into ten groups based on where they lived rather than on their wealth. The word democracy combines the elements dêmos and krátos, and thus means literally people power, in the words monarchy and oligarchy, the second element comes from archē, meaning beginning, and hence also first place or power, sovereignty. One might expect the term demarchy to have adopted, by analogy. However, the word demarchy had already taken and meant mayoralty. We are not certain that the democracy was extant when systems that came to be called democratic were first instituted. The word is attested in Herodotus, who some of the earliest surviving Greek prose. Around 460 BC an individual is known with the name of Democrates, a name possibly coined as a gesture of democratic loyalty, Athens was not the only polis in Ancient Greece that instituted a democratic regime. Aristotle cites many other cities as well, yet, it is only with reference to Athens that we can attempt to trace some of specific sixth century events that led to the institution of democracy at the end of the century. Before the first attempt at government, Athens was ruled by a series of archons or chief magistrates. The members of these institutions were generally aristocrats, who ruled the polis for their own advantage, in 621 BC Draco codified a set of notoriously harsh laws that were a clear expression of the power of the aristocracy over everybody else. This did not stop the aristocratic families feuding amongst themselves to obtain as much power as possible, however, the enfranchisement of the local laboring classes was succeeded by the development of chattel slavery, the enslavement of, in large part, foreigners. Solon, the mediator, reshaped the city by absorbing the traditional aristocracy in a definition of citizenship which allotted a political function to every resident of Attica. Athenians were not slaves but citizens, with the right, at the very least, under these reforms, the position of archon was opened to all with certain property qualifications, and a Boule, a rival council of 400, was set up
3.
Citizen
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Citizenship is the status of a person recognized under the custom or law as being a legal member of a sovereign state. A person may have multiple citizenships and a person who does not have citizenship of any state is said to be stateless. Nationality is often used as a synonym for citizenship in English – notably in international law – although the term is understood as denoting a persons membership of a nation. In some countries, e. g. the United States, each country has its own policies, regulations and criteria as to who is entitled to its citizenship. A person can be recognised or granted citizenship on a number of bases, usually citizenship based on the place of birth is automatic, in other cases an application may be required. If one or both of a persons parents are citizens of a state, then the person may have the right to be a citizen of that state as well. Formerly this might only have applied through the line. Citizenship is granted based on ancestry or ethnicity, and is related to the concept of a nation state common in China, where jus sanguinis holds, a person born outside a country, one or both of whose parents are citizens of the country, is also a citizen. States normally limit the right to citizenship by descent to a number of generations born outside the state. This form of citizenship is not common in civil law countries, Some people are automatically citizens of the state in which they are born. This form of citizenship originated in England where those who were born within the realm were subjects of the monarch, in many cases both jus solis and jus sanguinis hold, citizenship either by place or parentage. Many countries fast-track naturalization based on the marriage of a person to a citizen, States normally grant citizenship to people who have entered the country legally and been granted permit to stay, or been granted political asylum, and also lived there for a specified period. Some states allow dual citizenship and do not require naturalized citizens to renounce any other citizenship. In the past there have been exclusions on entitlement to citizenship on grounds such as color, ethnicity, sex. Most of these no longer apply in most places. The United States grants citizenship to those born as a result of reproductive technologies, Some exclusions still persist for internationally adopted children born before Feb 27,1983 even though their parents meet citizenship criteria. Polis meant both the assembly of the city-state as well as the entire society. Citizenship has generally been identified as a western phenomenon, there is a general view that citizenship in ancient times was a simpler relation than modern forms of citizenship, although this view has come under scrutiny
4.
Exile
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To be in exile means to be away from ones home, while either being explicitly refused permission to return or being threatened with imprisonment or death upon return. It can be a form of punishment and solitude and it is common to distinguish between internal exile, i. e. forced resettlement within the country of residence, and external exile, which is deportation outside the country of residence. Although most commonly used to describe a situation, the term is also used for groups. Exile can also be a departure from ones homeland. Article 9 of the Universal Declaration of Human Rights states that No one shall be subjected to arbitrary arrest, detention or exile. In some cases the head of state is allowed to go into exile following a coup or other change of government. A wealthy citizen who departs from an abode for a lower tax jurisdiction in order to reduce his/her tax burden is termed a tax exile. Creative people such as authors and musicians who achieve sudden wealth sometimes find themselves among this group, in 2012, Eduardo Saverin, one of the founders of Facebook, made headlines by renouncing his U. S. citizenship before his companys IPO. In some cases a person lives in exile to avoid legal issues. For example, nuns were exiled following the Communist coup détat of 1948 in Czechoslovakia, many Jewish prayers include a yearning to return to Jerusalem and the Jewish homeland. The entire population of Crimean Tatars that remained in their homeland Crimea was exiled on 18 May 1944 to Central Asia as a form of ethnic cleansing and collective punishment on false accusations. At Diego Garcia, between 1967 and 1973 the British Government forcibly removed some 2,000 Chagossian resident islanders to make way for a military base today jointly operated by the US, since the Cuban Revolution over one million Cubans have left Cuba. Most of these self-identify as exiles as their motivation for leaving the island is political in nature, most of the exiles children also consider themselves to be Cuban exiles. It is to be noted that under Cuban law, children of Cubans born abroad are considered Cuban citizens, during a foreign occupation or after a coup détat, a government in exile of a such afflicted country may be established abroad. Exile is a motif in ancient Greek tragedy. In the ancient Greek world, this was seen as a worse than death. The motif reaches its peak on the play Medea, written by Euripides in the fifth century BC, euripides’ Medea has remained the most frequently performed Greek tragedy through the 20th century. After Medea was abandoned by Jason and had become a murderer out of revenge, she fled to Athens and married king Aigeus there, due to a conflict with him, she must leave the Polis and go away into exile
5.
City-state
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A city-state is a sovereign state that consists of a city and its dependent territories. A great deal of consensus exists that the term applies to Singapore, Monaco. A number of small states share similar characteristics, and therefore are sometimes also cited as modern city-states. Occasionally, other states with high population densities, such as San Marino, are also cited. Several non-sovereign cities enjoy a degree of autonomy, and are sometimes considered city-states. Hong Kong and Macau, along with independent members of the United Arab Emirates, most notably Dubai, scholars have classed the Viking colonial cities in medieval Ireland, most importantly Dublin, as city-states. In Cyprus, the Phoenician settlement of Kition was a city-state that existed from around 800 BC until the end of the 4th century BC. The success of regional units coexisting as autonomous actors in loose geographical and cultural unity, as in Italy and Greece. However, such small political entities often survived only for short periods because they lacked the resources to defend themselves against incursions by larger states, thus they inevitably gave way to larger organisations of society, including the empire and the nation-state. In the history of Mainland Southeast Asia, aristocratic groups, Buddhist leaders, the system existed until the 19th century when colonization by European powers, and Thailands resulted in the adoption of the modern concept of statehood. In the Holy Roman Empire the Free Imperial Cities enjoyed a considerable autonomy, some, like the three Hanseatic cities of Bremen, Hamburg and Lübeck, pooled their economic relations with foreign powers and were able to wield considerable diplomatic clout. Under Habsburg rule the city of Fiume had the status of a Corpus separatum, a later city-state, though lacking sovereignty, was West Berlin, being a state legally not belonging to any other state, but ruled by the Western Allies. They allowed – notwithstanding their overlordship as occupant powers – its internal organisation as one state simultaneously being a city, though West Berlin maintained close ties to the West German Federal Republic of Germany, it was legally never part of it. But the idea of leaving the United States proved too radical even in the turmoil of 1861 and was poorly received, the war, and especially conscription, was nevertheless often unpopular in the city, sparking the deadly New York Draft Riots. The neighboring City of Brooklyn, in contrast, was staunchly Unionist, the Free City of Danzig was a semi-autonomous city-state that existed between 1920 and 1939, consisting of the Baltic Sea port of Danzig and nearly 200 towns in the surrounding areas. It was created on 15 November 1920 under the terms of Article 100 of the 1919 Treaty of Versailles after the end of World War I. Its territory of 28 km2 comprised the city of Fiume and rural areas to its north, with a corridor to its west connecting it to Italy, the Shanghai International Settlement was an international zone with its own legal system, postal service, and currency. The Klaipėda Region or Memel Territory was defined by the Treaty of Versailles in 1920 when it was put under the administration of the Council of Ambassadors
6.
Athens
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Athens is the capital and largest city of Greece. In modern times, Athens is a cosmopolitan metropolis and central to economic, financial, industrial, maritime. In 2015, Athens was ranked the worlds 29th richest city by purchasing power, Athens is recognised as a global city because of its location and its importance in shipping, finance, commerce, media, entertainment, arts, international trade, culture, education and tourism. It is one of the biggest economic centres in southeastern Europe, with a financial sector. The municipality of Athens had a population of 664,046 within its limits. The urban area of Athens extends beyond its administrative city limits. According to Eurostat in 2011, the Functional urban areas of Athens was the 9th most populous FUA in the European Union, Athens is also the southernmost capital on the European mainland. The city also retains Roman and Byzantine monuments, as well as a number of Ottoman monuments. Athens is home to two UNESCO World Heritage Sites, the Acropolis of Athens and the medieval Daphni Monastery, Athens was the host city of the first modern-day Olympic Games in 1896, and 108 years later it welcomed home the 2004 Summer Olympics. In Ancient Greek, the name of the city was Ἀθῆναι a plural, in earlier Greek, such as Homeric Greek, the name had been current in the singular form though, as Ἀθήνη. It was possibly rendered in the later on, like those of Θῆβαι and Μυκῆναι. During the medieval period the name of the city was rendered once again in the singular as Ἀθήνα, an etiological myth explaining how Athens has acquired its name was well known among ancient Athenians and even became the theme of the sculpture on the West pediment of the Parthenon. The goddess of wisdom, Athena, and the god of the seas, Poseidon had many disagreements, in an attempt to compel the people, Poseidon created a salt water spring by striking the ground with his trident, symbolizing naval power. However, when Athena created the tree, symbolizing peace and prosperity. Different etymologies, now rejected, were proposed during the 19th century. Christian Lobeck proposed as the root of the name the word ἄθος or ἄνθος meaning flower, ludwig von Döderlein proposed the stem of the verb θάω, stem θη- to denote Athens as having fertile soil. In classical literature, the city was referred to as the City of the Violet Crown, first documented in Pindars ἰοστέφανοι Ἀθᾶναι. In medieval texts, variant names include Setines, Satine, and Astines, today the caption η πρωτεύουσα, the capital, has become somewhat common
7.
Tyrant
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A tyrant, in its modern English usage, is an absolute ruler unrestrained by law or person, or one who has usurped legitimate sovereignty. Often described as a character, a tyrant defends his position by oppressive means. The original Greek term, however, merely meant an authoritarian sovereign without reference to character, bearing no pejorative connotation during the Archaic, Plato and Aristotle define a tyrant as one who rules without law, and uses extreme and cruel tactics–against his own people as well as others. It is defined further in the Encyclopédie as a usurper of sovereign power who makes his subjects the victims of his passions and unjust desires, which he substitutes for laws. During the seventh and sixth centuries BC, tyranny was often looked upon as a stage between narrow oligarchy and more democratic forms of polity. However, in the fifth and fourth centuries BC, a new kind of tyrant. Tyranny includes a variety of types of government – by a tyrant. The definition is extended to other leadership and to oppressive policies. For example, a teacher may find the school administration, the textbook or standardized tests to be oppressive, the English noun tyrant appears in Middle English use, via Old French, from the 1290s. The final -t arises in Old French by association with the present participles in -ant, the word tyranny is used with many meanings, not only by the Greeks, but throughout the tradition of the great books. The Oxford English Dictionary offers alternative definitions, a ruler, an illegitimate ruler, the term is usually applied to vicious dictators who achieve bad results for the governed. The definition of a tyrant is cursed by subjectivity, oppression, injustice and cruelty do not have standardized measurements or thresholds. The Greeks defined both usurpers and those inheriting rule from usurpers as tyrants, Old words are defined by their historical usage. It is difficult to determine characteristics of tyrants were defining rather than descriptive. Biblical quotations do not use the word tyrant, but express opinions very similar to those of the Greek philosophers, citing the wickedness, cruelty, like a roaring lion or a charging bear is a wicked ruler over a poor people. A ruler who lacks understanding is a cruel oppressor, but one who hates unjust gain will enjoy a long life, proverbs 28, 15–16 By justice a king gives stability to the land, but one who makes heavy extractions ruins it. Proverbs 29,4 The Greek philosophers stressed the quality of rule rather than legitimacy or absolutism, both Plato and Aristotle speak of the king as a good monarch and the tyrant as a bad one. Both say that monarchy, or rule by a man, is royal when it is for the welfare of the ruled
8.
Ostracon
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An ostracon is a piece of pottery, usually broken off from a vase or other earthenware vessel. In an archaeological or epigraphical context, ostraca refer to sherds or even pieces of stone that have writing scratched into them. Anything with a surface could be used as a writing surface. But limestone sherds, being flaky and of a color, were most common. The importance of ostraca for Egyptology is immense, the combination of their physical nature and the Egyptian climate have preserved texts, from the medical to the mundane, which in other cultures were lost. These can often serve as witnesses of everyday life than literary treatises preserved in libraries. The many ostraca found at Deir el-Medina provide a compelling view into the medical workings of the New Kingdom. These ostraca have shown that, like other Egyptian communities, the workmen and inhabitants of Deir el-Medina received care through a combination of treatment, prayer. The ostraca from Deir el-Medina also differed in their circulation, magical spells and remedies were widely distributed among the workmen, there are even several cases of spells being sent from one worker to another, with no “trained” intermediary. There are also documents that show the writer sending for medical ingredients. From 1964–1971, Bryan Emery excavated at Saqqara in search of Imhoteps tomb, instead, apparently it was a pilgrim site, with as many as 1½ million ibis birds interred. This 2nd-century BC site contained extensive pottery debris from the offerings of the pilgrims. Emerys excavations uncovered the Dream Ostraca, created by a scribe named Hor of Sebennytos, a devotee of the god Thoth, he lived adjacent to Thoths sanctuary at the entrance to the North Catacomb and worked as a proto-therapist, advising and comforting clients. He transferred his divinely-inspired dreams onto ostraca, the Dream Ostraca are 65 Demotic texts written on pottery and limestone. In October 2008, Israeli archaeologist, Yosef Garfinkel of the Hebrew University of Jerusalem, has discovered what he says to be the earliest known Hebrew text. This text was written on an Ostracon shard, Garfinkel believes this shard dates to the time of King David from the Old Testament, about 3,000 years ago. Carbon dating of the Ostracon and analysis of the pottery have dated the inscription to be about 1,000 years older than the Dead Sea Scrolls, the inscription has yet to be deciphered, however, some words, such as king, slave and judge have been translated. The shard was found about 20 miles southwest of Jerusalem at the Elah Fortress in Khirbet Qeiyafa, some Christian texts are preserved upon ostraca
9.
Sherd
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Occasionally, a piece of broken pottery may be referred to as a shard. While the spelling shard is generally reserved for referring to fragments of glass vessels, the etymology is connected with the idea of breakage, from Old English sceard, related to Old Norse skarth, notch, and Middle High German scharte, notch. A sherd or potsherd that has been used by having writing painted or inscribed on it can be more referred to as an ostracon. The analysis of sherds is widely used by archaeologists to date sites and develop chronologies, due to their characteristics and high resistance to natural. Some characteristics of sherds useful to archaeologists include temper, form and these characteristics can be used to determine the kinds of resources and technologies used at the site. Archaeologists often classify sherds by the part of the vessel from which the sherd came. For example, sherds may be categorized as rim sherds, body sherds, rim sherds are fragments of a vessels rim, while base sherds are fragments of the vessels base. Body sherds are fragments of ceramic that are not identified as rim sherds or base sherds, other categories might include fragments of handles or lids. While all types of sherds carry valuable information, rim sherds, shepard, Anna O. Ceramics for the Archaeologist
10.
Papyrus
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The word papyrus /pəˈpaɪrəs/ refers to a thick precursor to modern paper made from the pith of the papyrus plant, Cyperus papyrus. Papyrus can also refer to a document written on sheets of papyrus joined together side by side and rolled up into a scroll, the plural for such documents is papyri. Papyrus is first known to have used in ancient Egypt. It was also used throughout the Mediterranean region and in Kingdom of Kush, the Ancient Egyptians used papyrus as a writing material, as well as employing it commonly in the construction of other artifacts such as reed boats, mats, rope, sandals, and baskets. Papyrus was first manufactured in Egypt as far back as the fourth millennium BCE, the earliest archaeological evidence of papyrus was excavated in 2012 and 2013 at Wadi al-Jarf, an ancient Egyptian harbor located on the Red Sea coast. The papyrus rolls describe the last years of building the Great Pyramid of Giza, in the first centuries BCE and CE, papyrus scrolls gained a rival as a writing surface in the form of parchment, which was prepared from animal skins. Sheets of parchment were folded to form quires from which book-form codices were fashioned, early Christian writers soon adopted the codex form, and in the Græco-Roman world, it became common to cut sheets from papyrus rolls to form codices. Codices were an improvement on the scroll, as the papyrus was not pliable enough to fold without cracking. Papyrus had the advantage of being cheap and easy to produce. Unless the papyrus was of quality, the writing surface was irregular. Its last appearance in the Merovingian chancery is with a document of 692, the latest certain dates for the use of papyrus are 1057 for a papal decree, under Pope Victor II, and 1087 for an Arabic document. Its use in Egypt continued until it was replaced by more inexpensive paper introduced by Arabs who originally learned of it from the Chinese, by the 12th century, parchment and paper were in use in the Byzantine Empire, but papyrus was still an option. Papyrus was made in several qualities and prices, pliny the Elder and Isidore of Seville described six variations of papyrus which were sold in the Roman market of the day. These were graded by quality based on how fine, firm, white, grades ranged from the superfine Augustan, which was produced in sheets of 13 digits wide, to the least expensive and most coarse, measuring six digits wide. Materials deemed unusable for writing or less than six digits were considered commercial quality and were pasted edge to edge to be used only for wrapping, until the middle of the 19th century, only some isolated documents written on papyrus were known. They did not contain literary works, the first modern discovery of papyri rolls was made at Herculaneum in 1752. Until then, the papyri known had been a few surviving from medieval times. The English word papyrus derives, via Latin, from Greek πάπυρος, Greek has a second word for it, βύβλος
11.
Ancient Egypt
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Ancient Egypt was a civilization of ancient Northeastern Africa, concentrated along the lower reaches of the Nile River in what is now the modern country of Egypt. It is one of six civilizations to arise independently, Egyptian civilization followed prehistoric Egypt and coalesced around 3150 BC with the political unification of Upper and Lower Egypt under the first pharaoh Narmer. In the aftermath of Alexander the Greats death, one of his generals, Ptolemy Soter and this Greek Ptolemaic Kingdom ruled Egypt until 30 BC, when, under Cleopatra, it fell to the Roman Empire and became a Roman province. The success of ancient Egyptian civilization came partly from its ability to adapt to the conditions of the Nile River valley for agriculture, the predictable flooding and controlled irrigation of the fertile valley produced surplus crops, which supported a more dense population, and social development and culture. Its art and architecture were widely copied, and its antiquities carried off to far corners of the world and its monumental ruins have inspired the imaginations of travelers and writers for centuries. The Nile has been the lifeline of its region for much of human history, nomadic modern human hunter-gatherers began living in the Nile valley through the end of the Middle Pleistocene some 120,000 years ago. By the late Paleolithic period, the climate of Northern Africa became increasingly hot and dry. In Predynastic and Early Dynastic times, the Egyptian climate was less arid than it is today. Large regions of Egypt were covered in treed savanna and traversed by herds of grazing ungulates, foliage and fauna were far more prolific in all environs and the Nile region supported large populations of waterfowl. Hunting would have been common for Egyptians, and this is also the period when many animals were first domesticated. The largest of these cultures in upper Egypt was the Badari, which probably originated in the Western Desert, it was known for its high quality ceramics, stone tools. The Badari was followed by the Amratian and Gerzeh cultures, which brought a number of technological improvements, as early as the Naqada I Period, predynastic Egyptians imported obsidian from Ethiopia, used to shape blades and other objects from flakes. In Naqada II times, early evidence exists of contact with the Near East, particularly Canaan, establishing a power center at Hierakonpolis, and later at Abydos, Naqada III leaders expanded their control of Egypt northwards along the Nile. They also traded with Nubia to the south, the oases of the desert to the west. Royal Nubian burials at Qustul produced artifacts bearing the oldest-known examples of Egyptian dynastic symbols, such as the crown of Egypt. They also developed a ceramic glaze known as faience, which was used well into the Roman Period to decorate cups, amulets, and figurines. During the last predynastic phase, the Naqada culture began using written symbols that eventually were developed into a system of hieroglyphs for writing the ancient Egyptian language. The Early Dynastic Period was approximately contemporary to the early Sumerian-Akkadian civilisation of Mesopotamia, the third-century BC Egyptian priest Manetho grouped the long line of pharaohs from Menes to his own time into 30 dynasties, a system still used today
12.
Ecclesia (ancient Athens)
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The ecclesia or ekklesia was the principal assembly of the democracy of ancient Athens during its Golden Age. It was the assembly, open to all male citizens with 2 years of military service. In 594 BCE, Solon allowed all Athenian citizens to participate, regardless of class, the assembly was responsible for declaring war, military strategy and electing the strategoi and other officials. It was responsible for nominating and electing magistrates, thus indirectly electing the members of the Areopagus and it had the final say on legislation and the right to call magistrates to account after their year of office. In the 5th century BC its members numbered about 43,000 people and it would have been difficult, however, for non-wealthy people outside of the urban center of Athens to attend until payments for attendance were introduced in the late 5th century. It originally met once every month, but later it met three or four times per month, the agenda for the ekklesia was established by the Boule, the popular council. Votes were taken by a show of hands, counting of stones, the assembly consist of, the general, a little group of daily government and judges. A quorum of 6,000 members was required sometimes to do business, the ecclesia elected by lot annually the Boule or council. Some of their power under Solon was delegated to the Court by Pericles in his reforms, in ancient Greece an ekklesiasterion was a building specifically built for the purpose of holding the meetings of the ecclesia. Like many other cities Athens did not have an ekklesiasterion, instead, the regular meetings of the assembly were held on the Pnyx and two annual meetings took place in the Theater of Dionysus. Around 300 BC all the meetings of the ekklesia were moved to the theater, the meetings of the assembly could attract large audiences,6,000 citizens might have attended in Athens during the fifth century BC. A police force of 300 Scythian slaves carried red ochre-stained ropes to induce the citizens who loitered in the agora of Athens to attend the meetings of the assembly, anyone with red-stained clothes who was not in the meeting was liable to a penalty. Apella Athenian democracy Heliaia Areopagus Constitution of the Athenians Mytilenian Debate Citations Bibliography
13.
Urn
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An urn is a vase, often with a cover, that usually has a somehat narrowed neck above a rounded body and a footed pedestal. Describing a vessel as an urn, as opposed to a vase or other terms, large sculpted vases are often called urns, whether placed outdoors, in gardens or as architectural ornaments on buildings, or kept inside. Funerary urns have been used by many civilizations, after a person died, survivors cremated the body and collected the ashes in an urn. Pottery urns, dating from about 7000 BC, have found in an early Jiahu site in China, where a total of 32 burial urns are found. There are about 700 burial urns unearthed over the Yangshao areas and consisting more than 50 varieties of form, the burial urns were used mainly for children, but also sporadically for adults. The Urnfield culture, a late Bronze Age culture of central Europe, the discovery of a Bronze Age urn burial in Norfolk, England, prompted Sir Thomas Browne to describe the antiquities found. He expanded his study to survey burial and funerary customs, ancient and current, in ancient Greece, cremation was usual, and the ashes typically placed in a painted Greek vase. In particular the lekythos, a shape of vase, was used for holding oil in funerary rituals, romans placed the urns in a niche in a collective tomb called a columbarium. The interior of a dovecote usually has niches to house doves, cremation urns were also commonly used in early Anglo Saxon England, and in many Pre-Columbian cultures. Biodegradable urns are sometimes used for human and animal burial. Besides the traditional funeral or cremation ashes urns, it is possible to keep a part of the ashes of the loved one or beloved pet in keepsake urns or ash jewelry. It is even possible to place the ashes of two people in so-called companion urns, cremation or funeral urns are made from a variety of materials such as wood, nature stone, ceramic, glass, or steel. Scattering of ashes has become popular over recent decades, as a result, urns designed to scatter the ashes from have been developed. Some are biodegradable, and some recyclable after being used, a Figural urn is a style of vase or larger container where the basic urn shape, of either a classic amphora or a crucible style, is ornamented with figures. These may be attached to the body, forming handles or simply extraneous decorations. The Ashes, the prize in the biennial Test cricket competition between England and Australia, are contained in a miniature urn, urns are a common form of architectural detail and garden ornament. Well-known ornamental urns include the Waterloo Vase, in mathematics, an urn problem is a thought experiment in probability theory. A tea urn is a metal container traditionally used to brew tea or boil water in large quantities in factories
14.
Quorum
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A quorum is the minimum number of members of a deliberative assembly necessary to conduct the business of that group. According to Roberts Rules of Order Newly Revised, the requirement for a quorum is protection against totally unrepresentative action in the name of the body by a small number of persons. The term quorum is from a Middle English wording of the commission formerly issued to justices of the peace, derived from Latin quorum, of whom, genitive plural of qui, as a result, quora as plural of quorum is not a valid Latin formation. Each assembly determines the number of members constitutes a quorum in its governing documents. The quorum may also be set by law, in the absence of such a provision, a quorum in an assembly whose membership can be determined is a majority of the entire membership. In the meetings of a convention, unless provided otherwise, a quorum is a majority of registered delegates, in a mass meeting or in an organization in which the membership cannot be accurately determined, the quorum consists of those who attend the meeting. In committees and boards, a quorum is a majority of the members of the board or committee unless provided otherwise, the board or committee cannot set its own quorum unless given such power. In a committee of the whole or its variants, a quorum is the same as the assembly unless otherwise provided, in online groups, a quorum has to be determined in a different manner since no one is actually present. The rules establishing such groups would have to prescribe this determination, an example is that a quorum in such groups could be established as present if enough members state that they are present at the designated meeting time. The chair of the group has the responsibility to determine if a quorum is present, in addition, any member can raise a point of order about an apparent absence of a quorum. When a quorum is not met, the assembly can only take limited procedural actions. These limited actions are to fix the time to which to adjourn, adjourn, recess, or take measures to obtain a quorum, any other business that is conducted is not valid unless it is ratified at a later meeting where a quorum is present. However, there is no obligation to ratify such action and those responsible may be punished for their actions, in legislatures and other assemblies that have the legal power to compel the attendance of their members, the call of the house procedure may be used to obtain a quorum. This procedure does not exist in ordinary societies, since voluntary associations have no coercive power, when a call of the house is ordered, the clerk calls the roll of members and then the names of absentees. Members who do not have an excused absence are arrested and brought in, the arrested members may be charged a fee. In the United States Senate, the procedure was used in the morning hours of February 25,1988. Byrds motion was approved 45-3 and arrest warrants were signed for all 46 Republicans, after a cleaning woman gave a tip that Senator Robert Packwood of Oregon was in his office, Giugni opened the door with a skeleton key. Packwood attempted to shove the door closed, but Giugni and two assistants pushed it open, Packwood was carried feet-first into the Senate chamber by three plainclothes officers and sustained bruised knuckles
15.
Plutarch
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Plutarch was a Greek biographer and essayist, known primarily for his Parallel Lives and Moralia. He is classified as a Middle Platonist, Plutarchs surviving works were written in Greek, but intended for both Greek and Roman readers. Plutarch was born to a prominent family in the town of Chaeronea, about 80 km east of Delphi. The name of Plutarchs father has not been preserved, but based on the common Greek custom of repeating a name in alternate generations, the name of Plutarchs grandfather was Lamprias, as he attested in Moralia and in his Life of Antony. His brothers, Timon and Lamprias, are mentioned in his essays and dialogues. Rualdus, in his 1624 work Life of Plutarchus, recovered the name of Plutarchs wife, Timoxena, from internal evidence afforded by his writings. A letter is still extant, addressed by Plutarch to his wife, bidding her not to grieve too much at the death of their two-year-old daughter, interestingly, he hinted at a belief in reincarnation in that letter of consolation. The exact number of his sons is not certain, although two of them, Autobulus and the second Plutarch, are often mentioned. Plutarchs treatise De animae procreatione in Timaeo is dedicated to them, another person, Soklarus, is spoken of in terms which seem to imply that he was Plutarchs son, but this is nowhere definitely stated. Plutarch studied mathematics and philosophy at the Academy of Athens under Ammonius from 66 to 67, at some point, Plutarch took Roman citizenship. He lived most of his life at Chaeronea, and was initiated into the mysteries of the Greek god Apollo. For many years Plutarch served as one of the two priests at the temple of Apollo at Delphi, the site of the famous Delphic Oracle, twenty miles from his home. By his writings and lectures Plutarch became a celebrity in the Roman Empire, yet he continued to reside where he was born, at his country estate, guests from all over the empire congregated for serious conversation, presided over by Plutarch in his marble chair. Many of these dialogues were recorded and published, and the 78 essays, Plutarch held the office of archon in his native municipality, probably only an annual one which he likely served more than once. He busied himself with all the matters of the town. The Suda, a medieval Greek encyclopedia, states that Emperor Trajan made Plutarch procurator of Illyria, however, most historians consider this unlikely, since Illyria was not a procuratorial province, and Plutarch probably did not speak Illyrian. Plutarch spent the last thirty years of his serving as a priest in Delphi. He thus connected part of his work with the sanctuary of Apollo, the processes of oracle-giving
16.
Capital punishment
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Capital punishment, also known as the death penalty, is a government sanctioned practice whereby a person is put to death by the state as a punishment for a crime. The sentence that someone be punished in such a manner is referred to as a death sentence, etymologically, the term capital in this context alluded to execution by beheading. Fifty-six countries retain capital punishment,103 countries have abolished it de jure for all crimes, six have abolished it for ordinary crimes. Capital punishment is a matter of controversy in various countries and states. In the European Union, Article 2 of the Charter of Fundamental Rights of the European Union prohibits the use of capital punishment, also, the Council of Europe, which has 47 member states, prohibits the use of the death penalty by its members. The United Nations General Assembly has adopted, in 2007,2008,2010,2012 and 2014, non-binding resolutions calling for a moratorium on executions. Although most nations have abolished capital punishment, over 60% of the population live in countries where executions take place, such as China, India. Execution of criminals and political opponents has been used by nearly all societies—both to punish crime, in most countries that practise capital punishment it is reserved for murder, terrorism, war crimes, espionage, treason, defection or as part of military justice. In many countries use the death penalty, drug trafficking is also a capital offence. In China, human trafficking and serious cases of corruption are punished by the death penalty, in militaries around the world courts-martial have imposed death sentences for offences such as cowardice, desertion, insubordination, and mutiny. The use of formal execution extends to the beginning of recorded history, most historical records and various primitive tribal practices indicate that the death penalty was a part of their justice system. Communal punishment for wrongdoing generally included compensation by the wrongdoer, corporal punishment, shunning, banishment, usually, compensation and shunning were enough as a form of justice. The response to crime committed by neighbouring tribes or communities included a formal apology, a blood feud or vendetta occurs when arbitration between families or tribes fails or an arbitration system is non-existent. This form of justice was common before the emergence of a system based on state or organized religion. It may result from crime, land disputes or a code of honour, acts of retaliation underscore the ability of the social collective to defend itself and demonstrate to enemies that injury to property, rights, or the person will not go unpunished. However, in practice, it is difficult to distinguish between a war of vendetta and one of conquest. Elaborations of tribal arbitration of feuds included peace settlements often done in a religious context, compensation was based on the principle of substitution which might include material compensation, exchange of brides or grooms, or payment of the blood debt. Settlement rules could allow for animal blood to replace human blood, the person offered for execution did not have to be an original perpetrator of the crime because the system was based on tribes, not individuals
17.
Greco-Persian Wars
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The Greco-Persian Wars were a series of conflicts between the Achaemenid Empire of Persia and Greek city-states that started in 499 BC and lasted until 449 BC. The collision between the political world of the Greeks and the enormous empire of the Persians began when Cyrus the Great conquered the Greek-inhabited region of Ionia in 547 BC. Struggling to rule the cities of Ionia, the Persians appointed tyrants to rule each of them. This would prove to be the source of trouble for the Greeks. This was the beginning of the Ionian Revolt, which would last until 493 BC, Aristagoras secured military support from Athens and Eretria, and in 498 BC these forces helped to capture and burn the Persian regional capital of Sardis. The Persian king Darius the Great vowed to have revenge on Athens, the revolt continued, with the two sides effectively stalemated throughout 497–495 BC. In 494 BC, the Persians regrouped, and attacked the epicentre of the revolt in Miletus, at the Battle of Lade, the Ionians suffered a decisive defeat, and the rebellion collapsed, with the final members being stamped out the following year. In 490 BC a second force was sent to Greece, this time across the Aegean Sea, under the command of Datis and this expedition subjugated the Cyclades, before besieging, capturing and razing Eretria. However, while en route to attack Athens, the Persian force was defeated by the Athenians at the Battle of Marathon. Darius then began to plan to completely conquer Greece, but died in 486 BC, in 480 BC, Xerxes personally led the second Persian invasion of Greece with one of the largest ancient armies ever assembled. Victory over the allied Greek states at the famous Battle of Thermopylae allowed the Persians to torch an evacuated Athens, however, while seeking to destroy the combined Greek fleet, the Persians suffered a severe defeat at the Battle of Salamis. The following year, the confederated Greeks went on the offensive, defeating the Persian army at the Battle of Plataea, the allied Greeks followed up their success by destroying the rest of the Persian fleet at the Battle of Mycale, before expelling Persian garrisons from Sestos and Byzantium. The Delian League continued to campaign against Persia for the three decades, beginning with the expulsion of the remaining Persian garrisons from Europe. At the Battle of the Eurymedon in 466 BC, the League won a victory that finally secured freedom for the cities of Ionia. However, the Leagues involvement in an Egyptian revolt resulted in a disastrous defeat, a Greek fleet was sent to Cyprus in 451 BC, but achieved little, and when it withdrew the Greco-Persian Wars drew to a quiet end. Some historical sources suggest the end of hostilities was marked by a treaty between Athens and Persia, the Peace of Callias. Almost all the sources for the Greco-Persian Wars are Greek. By some distance, the source for the Greco-Persian Wars is the Greek historian Herodotus
18.
Pericles
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Pericles was a prominent and influential Greek statesman, orator and general of Athens during the Golden Age—specifically the time between the Persian and Peloponnesian wars. He was descended, through his mother, from the powerful, Pericles had such a profound influence on Athenian society that Thucydides, a contemporary historian, acclaimed him as the first citizen of Athens. Pericles turned the Delian League into an Athenian empire, and led his countrymen during the first two years of the Peloponnesian War. Pericles promoted the arts and literature, it is principally through his efforts that Athens holds the reputation of being the educational and cultural center of the ancient Greek world and he started an ambitious project that generated most of the surviving structures on the Acropolis. This project beautified and protected the city, exhibited its glory, Pericles also fostered Athenian democracy to such an extent that critics call him a populist. Pericles was born c.495 BC, in Athens, Greece and he was the son of the politician Xanthippus, who, though ostracized in 485–484 BC, returned to Athens to command the Athenian contingent in the Greek victory at Mycale just five years later. Agariste was the great-granddaughter of the tyrant of Sicyon, Cleisthenes, according to Herodotus and Plutarch, Agariste dreamed, a few nights before Pericles birth, that she had borne a lion. Interestingly, legends say that Philip II of Macedon had a dream before the birth of his son. Pericles belonged to the tribe of Acamantis and his early years were quiet, the introverted young Pericles avoided public appearances, instead preferring to devote his time to his studies. His familys nobility and wealth allowed him to pursue his inclination toward education. He learned music from the masters of the time and he is considered to have been the first politician to attribute importance to philosophy and he enjoyed the company of the philosophers Protagoras, Zeno of Elea, and Anaxagoras. Anaxagoras, in particular, became a friend and influenced him greatly. Pericles manner of thought and rhetorical charisma may have been in part products of Anaxagoras emphasis on emotional calm in the face of trouble and his proverbial calmness and self-control are also often regarded as products of Anaxagoras influence. In the spring of 472 BC, Pericles presented The Persians of Aeschylus at the Greater Dionysia as a liturgy, Plutarch says that Pericles stood first among the Athenians for forty years. If this was so, Pericles must have taken up a position of leadership by the early 460s BC- in his early or mid-thirties, throughout these years he endeavored to protect his privacy and to present himself as a model for his fellow citizens. For example, he would often avoid banquets, trying to be frugal, in 463 BC, Pericles was the leading prosecutor of Cimon, the leader of the conservative faction who was accused of neglecting Athens vital interests in Macedon. Although Cimon was acquitted, this proved that Pericles major political opponent was vulnerable. The leader of the party and mentor of Pericles, Ephialtes, the Ecclesia adopted Ephialtes proposal without opposition
19.
Aristides
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Aristides was an ancient Athenian statesman. Nicknamed the Just, he flourished in the quarter of Athens Classical period and is remembered for his generalship in the Persian War. The ancient historian Herodotus cited him as the best and most honourable man in Athens, Aristides was the son of Lysimachus, and a member of a family of moderate fortune. Of his early life, it is told that he became a follower of the statesman Cleisthenes. Pursuing a conservative policy to maintain Athens as a land power, the conflict between the two leaders ended in the ostracism of Aristides at a date variously given between 485 and 482. It is said that, on occasion, an illiterate voter who did not recognise Aristides approached the statesman. The latter asked if Aristides had wronged him, no, was the reply, and I do not even know him, but it irritates me to hear him everywhere called the Just. Aristides then wrote his own name on the ballot, early in 480, Aristides profited by the decree recalling exiles to help in the defence of Athens against Persian invaders, and was elected strategos for the year 480–479. His assessment was universally accepted as equitable, and continued as the basis of taxation for the part of the league’s duration. He continued to hold a predominant position in Athens, at first he seems to have remained on good terms with Themistocles, whom he is said to have helped in outwitting the Spartans over the rebuilding of the walls of Athens. He is said by authorities to have died at Athens. The date of his death is given by Nepos as 468, at any rate, he lived to witness the ostracism of Themistocles, towards whom he always displayed generosity, Herodotus is practically the only trustworthy authority on Aristides life. Aristides is praised by Socrates in Platos dialogues Gorgias and Meno as an instance of good leadership. This article incorporates text from a now in the public domain, Chisholm, Hugh
20.
Cimon
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Cimon or Kimon was an Athenian statesman and general in mid-5th century BC Greece. He was the son of Miltiades, the victor of the Battle of Marathon, Cimon played a key role in creating the powerful Athenian maritime empire following the failure of the Persian invasion of Greece by Xerxes I in 480-479 BC. Cimon became a military hero and was elevated to the rank of admiral after fighting in the Battle of Salamis. One of Cimon’s greatest exploits was his destruction of a Persian fleet, in 462 BC, he led an unsuccessful expedition to support the Spartans during the helot uprisings. For this participation in policy, he has often been called a laconist. Cimon also led the Athenian aristocratic party against Pericles and opposed the revolution of Ephialtes seeking to retain aristocratic party control over Athenian institutions. Cimon was born into Athenian nobility in 510 BC and he was a member of the Philaidae clan, from the deme of Laciadae. His grandfather was Cimon the Silly, who won three Olympic victories with his chariot and was assassinated by the sons of Peisistratus. His father was the celebrated Athenian general Miltiades and his mother was Hegesipyle, daughter of the Thracian king Olorus, while Cimon was a young man, his father was fined 50 talents after an accusation of treason by the Athenian state. As Miltiades could not afford to pay this amount, he was put in jail, Cimon inherited this debt and, according to Diodorus, some of his fathers unserved prison sentence in order to obtain his body for burial. As the head of his household, he also had to look after his sister or half-sister Elpinice, according to Plutarch, the wealthy Callias took advantage of this situation by proposing to pay Cimons debts for Elpinices hand in marriage. He later married Isodice, Megacles granddaughter and a member of the Alcmaeonidae family and their first children were twin boys named Lacedaemonius and Eleus. During the Battle of Salamis, Cimon distinguished himself by his bravery and he is mentioned as being a member of an embassy sent to Sparta in 479 BC. Between 478 BC and 476 BC, a number of Greek maritime cities around the Aegean Sea did not wish to submit to Persian control again, there, they formed the Delian League, and it was agreed that Cimon would be their principal commander. As strategos, Cimon commanded most of the League’s operations until 463 BC, during this period, he and Aristides drove the Spartans under Pausanias out of Byzantium. Cimon also captured Eion on the Strymon from the Persian general Boges and he also conquered Scyros and drove out the pirates who were based there. On his return, he brought the “bones” of the mythological Theseus back to Athens, to celebrate this achievement, three Herma statues were erected around Athens. Around 466 BC, Cimon carried the war against Persia into Asia Minor, Cimons land and sea forces captured the Persian camp and destroyed or captured the entire Persian fleet of 200 triremes manned by Phoenicians
21.
Scapegoat
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A scapegoat is a person or animal which takes on the sins of others, or is unfairly blamed for problems. The concept originally comes from Leviticus, in which a goat is designated to be cast into the desert with the sins of the community, other ancient societies had similar practices. In psychology and sociology, the practice of selecting someone as a scapegoat has led to the concept of scapegoating, and Aaron shall place lots upon the two goats, one lot For the Lord, and the other lot, For Azazel. The word scapegoat is an English translation of the Hebrew azazel which occurs in Leviticus 16,8, the lexicographer Gesenius and Brown–Driver–Briggs Hebrew Lexicon give la-azazel as a reduplicative intensive of the stem azel remove, hence la-azazel, for entire removal. This reading is supported by the Greek Old Testament translation as the sender away, alternatively, broadly contemporary with the Septuagint, the pseudepigraphical Book of Enoch may preserve Azazel as the name of a fallen angel. English Christian Bible versions traditionally follow the translation of the Septuagint, william Tyndale rendered the Latin as scape goat in his 1530 Bible. Several modern versions however either follow the reading as a demon, Azazel, or footnote for Azazel. as an alternative reading. Jewish sources in the Talmud give the etymology of azazel as a compound of az, strong or rough, and el, mighty, that the goat was sent from the most rugged or strongest of mountains. From the Targums onwards the term azazel was also seen by some commentators as the name of a Hebrew demon, angelic force. The two readings are still disputed today, a concept superficially similar to the biblical scapegoat is attested in two ritual texts in archives at Ebla of the 24th century BC. They were connected with ritual purification on the occasion of the kings wedding, in them, a she-goat with a silver bracelet hung from her neck was driven forth into the wasteland of Alini, we in the report of the ritual involves the whole community. Such elimination rites, in which an animal, without confession of sins, is the vehicle of evils that are chased from the community are widely attested in the Ancient Near East. The scholia refer to the pharmakos being killed, but many scholars reject this, once a year, on Yom Kippur, the Cohen Gadol sacrificed a bull as a sin offering to atone for sins he may have committed unintentionally throughout the year. Subsequently he took two goats and presented them at the door of the tabernacle, two goats were chosen by lot, one to be for YHWH, which was offered as a blood sacrifice, and the other to be the scapegoat to be sent away into the wilderness. The blood of the goat was taken into the Holy of Holies behind the sacred veil and sprinkled on the mercy seat. In Christianity, especially in Protestantism, this process prefigures the sacrifice of Christ on the cross through which God has been propitiated and sins can be expiated. Christians believe that sinners who own their guilt and confess their sins, exercising faith and trust in the person, Seventh-day Adventist Christians understand this symbolism differently. As the Azazel Goat was understood by some Christians of the reformation to represent Satan, since the second goat was sent away to perish, the word scapegoat has developed to indicate a person who is blamed and punished for the sins of others
22.
Xenia (Greek)
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Xenia is the ancient Greek concept of hospitality, the generosity and courtesy shown to those who are far from home and/or associates of the person bestowing guest-friendship. The rituals of hospitality created and expressed a reciprocal relationship between guest and host expressed in both material benefits as well as non-material ones, the Greek god Zeus is sometimes called Zeus Xenios in his role as a protector of guests. He thus embodied the religious obligation to be hospitable to travelers and these stories caution mortals that any guest should be treated as if potentially a disguised divinity and help establish the idea of xenia as a fundamental Greek custom. The term theoxenia also covered entertaining among the gods themselves, a subject in classical art. Xenia consists of two rules, The respect from host to guest. The host must be hospitable to the guest and provide him/her with food, drink, bath and it is not polite to ask questions until the guest has finished the meal provided to them. The respect from guest to host, the guest must be courteous to the host and not be a burden. The guest should also provide a gift if they have one, Xenia was considered to be particularly important in ancient times when people thought gods mingled among them. If one had poorly played host to a stranger, there was the risk of incurring the wrath of a god disguised as the stranger. It is thought that the Greek practice of theoxenia may have been the antecedent of the Roman rite of Lectisternium, the Trojan war described in the Iliad of Homer actually resulted from a violation of xenia. Paris, from the house of Priam of Troy, was a guest of Menelaus, king of Mycenaean Sparta, therefore, the Achaeans were required by duty to Zeus to avenge this transgression, which, as a violation of xenia, was an insult to Zeus authority. Diomedes and Glaucus meet in No mans land, however, Diomedes does not want to fight another man descendant from the Gods, so he asks Glaucus about his lineage. Upon revealing it, Diomedes realizes that their fathers had practiced xenia with each other, therefore, they decide not to fight, but to continue their heriditary guest-friendship by trading armor. Another example of xenia in the Iliad is Hector talking to Ajax and they are talking about exchanging presents so that people will remember them for dropping their hatred and becoming friends. While this is not an example of xenia, it does demonstrate the power of friendship in the Greek culture. In Book 9, Achilles invites Odysseus into his home and asks Patroclus to make the strongest wine for them to drink, Patroclus also brings meat with the wine. The men eat and have light chatter before Odysseus delivers Agamemnons offer to Achilles, in Book 18, Hephaestus hosts Thetis in his home. Xenia is important between humans and also between gods, Hephaestus is worried about making Thetis feel at home in his home so he lays out entertainment and puts away his tools
23.
Attica
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Attica is a historical region that encompasses the city of Athens, the capital of Greece. The historical region is centered on the Attic peninsula, which projects into the Aegean Sea, the modern administrative region of Attica is more extensive than the historical region and includes the Saronic Islands, Cythera, and the municipality of Troizinia on the Peloponnesian mainland. The history of Attica is tightly linked with that of Athens, Attica is a triangular peninsula jutting into the Aegean Sea. It is naturally divided to the north from Boeotia by the 10 mi long Cithaeron mountain range, to the west, it is bordered by the sea and the canal of Corinth. The Saronic Gulf lies to the south, and the island of Euboea lies off the north, mountains separate the peninsula into the plains of Pedias, Mesogaia, and Thriasion. The mountains of Attica are the Hymettus, the portion of the Geraneia, the Parnitha, the Aigaleo. Four mountains—Aigaleo, Parnitha, Penteli and Hymettus —delineate the hilly plain on which the Athens-Piraeus metroplex now spreads, Athens water reservoir, Lake Marathon, is an artificial lake created by damming in 1920. Pine and fir forests cover the area around Parnitha, Hymettus, Penteli, Myrrhinous and Laurium are forested with pine trees, whereas the rest are covered by shrubbery. The Kifisos is the longest river of Attica, according to Plato, Atticas ancient boundaries were fixed by the Isthmus, and, toward the continent, they extended as far as the heights of Cithaeron and Parnes. The boundary line came down toward the sea, bounded by the district of Oropus on the right, during antiquity, the Athenians boasted about being autochthonic, which is to say that they were the original inhabitants of the area and had not moved to Attica from another place. The traditions current in the classical period recounted that, during the Greek Dark Ages, Attica had become the refuge of the Ionians, who belonged to a tribe from the northern Peloponnese. Supposedly, the Ionians had been forced out of their homeland by the Achaeans, supposedly, the Ionians integrated with the ancient Atticans, who, afterward, considered themselves part of the Ionian tribe and spoke the Ionian dialect. Many Ionians later left Attica to colonize the Aegean coast of Asia Minor, during the Mycenaean period, the Atticans lived in autonomous agricultural societies. The main places where prehistoric remains were found are Marathon, Rafina, Nea Makri, Brauron, Thorikos, Agios Kosmas, Eleusis, Menidi, Markopoulo, Spata, Aphidnae, all of these settlements flourished during the Mycenaean period. According to tradition, Attica comprised twelve small communities during the reign of Cecrops, strabo assigns these the names of Cecropia, Tetrapolis, Epacria, Decelea, Eleusis, Aphidna, Thoricus, Brauron, Cytherus, Sphettus, Cephisia, and possibly Phaleron. These were said to have been incorporated in an Athenian state during the reign of Theseus. Modern historians consider it likely that the communities were progressively incorporated into an Athenian state during the 8th. Until the 6th century BC, aristocratic families lived independent lives in the suburbs, only after Peisistratoss tyranny and the reforms implemented by Cleisthenes did the local communities lose their independence and succumb to the central government in Athens
24.
Acropolis of Athens
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The word acropolis comes from the Greek words ἄκρον and πόλις. Although there are many other acropoleis in Greece, the significance of the Acropolis of Athens is such that it is known as The Acropolis without qualification. The Acropolis is located on a rock that rises 150 m above sea level in the city of Athens. It was also known as Cecropia, after the legendary serpent-man, Cecrops, while the earliest artifacts date to the Middle Neolithic era, there have been documented habitations in Attica from the Early Neolithic. There is little doubt that a Mycenaean megaron stood upon the hill during the late Bronze Age, nothing of this megaron survives except, probably, a single limestone column-base and pieces of several sandstone steps. Soon after the palace was constructed, a Cyclopean massive circuit wall was built,760 meters long, up to 10 meters high and this wall would serve as the main defense for the acropolis until the 5th century. The wall consisted of two built with large stone blocks and cemented with an earth mortar called emplekton. There were two lesser approaches up the hill on its side, consisting of steep, narrow flights of steps cut in the rock. Homer is assumed to refer to this fortification when he mentions the strong-built House of Erechtheus, at some point before the 13th century BC, an earthquake caused a fissure near the northeastern edge of the Acropolis. This fissure extended some 35 meters to a bed of marl in which a well was dug. An elaborate set of stairs was built and the served as an invaluable. There is no evidence for the existence of a Mycenean palace on top of the Athenian Acropolis. However, if there was such a palace, it seems to have been supplanted by later building activity, not a lot is known about the architectural appearance of the Acropolis until the Archaic era. In the 7th and the 6th centuries BC, the site was taken over by Kylon during the failed Kylonian revolt, nevertheless, it seems that a nine-gate wall, the Enneapylon, had been built around the biggest water spring, the Clepsydra, at the northwestern foot. A temple to Athena Polias, the deity of the city, was erected around 570–550 BC. Whether this temple replaced an older one, or just a sacred precinct or altar, is not known, probably, the Hekatompedon was built where the Parthenon now stands. Between 529–520 BC yet another temple was built by the Peisistratids and this temple of Athena Polias was built upon the Doerpfeld foundations, between the Erechtheion and the still-standing Parthenon. Arkhaios Neōs was destroyed by the Persian invasion in 480 BC, however, the temple may have been burnt down in 406/405 BC as Xenophon mentions that the old temple of Athena was set on fire
25.
Themistocles
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Themistocles was an Athenian politician and general. He was one of a new breed of politicians who rose to prominence in the early years of the Athenian democracy. As a politician, Themistocles was a populist, having the support of lower class Athenians, elected archon in 493 BC, he convinced the polis to increase the naval power of Athens, a recurring theme in his political career. During the first Persian invasion of Greece, he fought at the Battle of Marathon, in the years after Marathon, and in the run up to the second Persian invasion he became the most prominent politician in Athens. He continued to advocate a strong Athenian navy, and in 483 BC he persuaded the Athenians to build a fleet of 200 triremes, during the second invasion, he was in effective command of the Greek allied navy at the battles of Artemisium and Salamis. After the conflict ended, Themistocles continued to be pre-eminent among Athenian politicians, however, he aroused the hostility of Sparta by ordering Athens to be re-fortified, and his perceived arrogance began to alienate him from the Athenians. In 472 or 471 BC, he was ostracised, and went into exile in Argos, the Spartans now saw an opportunity to destroy Themistocles, and implicated him in the treasonous plot of their own general Pausanias. He was made governor of Magnesia, and lived there for the rest of his life, Themistocles died in 459 BC, probably of natural causes. Themistocless reputation was rehabilitated, and he was re-established as a hero of the Athenian cause. Themistocles can still reasonably be thought of as the man most instrumental in achieving the salvation of Greece from the Persian threat and his naval policies would have a lasting impact on Athens as well, since maritime power became the cornerstone of the Athenian Empire and golden age. Themistocles was born in Athens around 524 BC, the son of Neocles and his mother is more obscure, according to Plutarch, she was either a Thracian woman called Abrotonon, or Euterpe, a Carian from Halicarnassus. Like many contemporaries, little is known of his early years, some authors report that he was unruly as a child and was consequently disowned by his father. Plutarch considers this to be false, however, in an early example of his cunning, Themistocles persuaded well-born children to exercise with him in Cynosarges, thus breaking down the distinction between alien and legitimate. Plutarch further reports that Themistocles was preoccupied, even as a child and his teacher is said to have told him, My boy, you will be nothing insignificant, but definitely something great, either for good or evil. Themistocles left three sons by Archippe, daughter to Lysander of Alopece, —Archeptolis, Polyeuctus, and Cleophantus, plato the philosopher mentions Cleophantus as a most excellent horseman, but otherwise insignificant person. And Themistocles had two older than these three, Neocles and Diocles. Neocles died when he was young by the bite of a horse, Themistocles grew up in a period of upheaval in Athens. The tyrant Peisistratos had died in 527 BC, passing power to his sons, Hipparchus, Hipparchus was murdered in 514 BC, and in response to this, Hippias became paranoid and started to rely increasingly on foreign mercenaries to keep a hold on power
26.
Electoral fraud
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Electoral fraud, election manipulation, or vote rigging is illegal interference with the process of an election. Acts of fraud affect vote counts to bring about a result, whether by increasing the vote share of the favored candidate, depressing the vote share of the rival candidates. What constitutes electoral fraud under law varies from country to country, many kinds of election fraud are outlawed in electoral legislation, but others are in violation of general laws, such as those banning assault, harassment or libel. Show elections, in only one candidate can win, are sometimes classified as electoral fraud. In national elections, successful electoral fraud can have the effect of a coup détat or corruption of democracy, in a narrow election, a small amount of fraud may be enough to change the result. Even if the outcome is not affected, revelation of fraud can have an effect, if not punished. A list of threats to voting systems, or electoral fraud methods considered as sabotage, is kept by the National Institute of Standards, Electoral fraud can occur in advance of voting if the composition of the electorate is altered. The legality of this type of manipulation varies across jurisdictions, deliberate manipulation of election outcomes is widely considered a violation of the principles of democracy. In many cases it is possible for authorities to control the composition of an electorate in order to produce a foregone result. One way of doing this is to move a number of voters into the electorate prior to an election. Many countries prevent this with rules stipulating that a voter must have lived in a district for a minimum period in order to be eligible to vote there. However, such laws can also be used for demographic manipulation as they tend to disenfranchise those with no fixed address, such as the homeless, travelers, Roma, students, another strategy is to permanently move people into an electoral district, usually through public housing. One notable example of this occurred in the City of Westminster in England under Shirley Porter, immigration law may also be used to manipulate electoral demography. A method of manipulating primary contests and other elections of party leaders is related to this, people who support one party may temporarily join another party in order to elect a weak candidate for that partys leadership. The goal ultimately is defeat of the candidate in the general election by the leader of the party that the voter truly supports. The composition of an electorate may also be altered by disenfranchising some classes of people, from the turn of the century into the late 1960s, most African Americans in the southern states of the former Confederacy were disenfranchised by such measures. Compared to most European nations, many states in the US have much more severe laws that prevent convicted felons who have served their sentences from ever voting again, groups may also be disenfranchised by rules which make it impractical or impossible for them to cast a vote. Communities may also be effectively disenfranchised if polling places are situated in areas perceived by voters as unsafe, in some cases voters may be invalidly disenfranchised, which is true electoral fraud
27.
Election
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An election is a formal decision-making process by which a population chooses an individual to hold public office. Elections have been the usual mechanism by which modern representative democracy has operated since the 17th century, Elections may fill offices in the legislature, sometimes in the executive and judiciary, and for regional and local government. This process is used in many other private and business organizations. Electoral reform describes the process of introducing fair electoral systems where they are not in place, psephology is the study of results and other statistics relating to elections. To elect means to choose or make a decision, and so other forms of ballot such as referendums are referred to as elections. Elections were used as early in history as ancient Greece and ancient Rome, and throughout the Medieval period to select rulers such as the Holy Roman Emperor, in Vedic period of India, the raja of a gana was apparently elected by the gana. The raja belonged to the noble Kshatriya varna, and was typically a son of the previous raja, however, the gana members had the final say in his elections. The Pala king Gopala in early medieval Bengal was elected by a group of feudal chieftains, such elections were quite common in contemporary societies of the region. In Chola Empire, around 920 CE, in Uthiramerur, palm leaves were used for selecting the village committee members, the leaves, with candidate names written on them, were put inside a mud pot. To select the members, a young boy was asked to take out as many leaves as the number of positions available. This was known as the Kudavolai system, ancient Arabs also used election to choose their caliph, Uthman and Ali, in the early medieval Rashidun Caliphate. Questions of suffrage, especially suffrage for minority groups, have dominated the history of elections, males, the dominate cultural group in North America and Europe, often dominated the electorate and continue to do so in many countries. Early elections in such as the United Kingdom and the United States were dominated by landed or ruling class males. However, by 1920 all Western European and North American democracies had universal male suffrage. Despite legally mandated universal suffrage for males, political barriers were sometimes erected to prevent fair access to elections. The question of who may vote is an issue in elections. In Australia Aboriginal people were not given the right to vote until 1962, suffrage is typically only for citizens of the country, though further limits may be imposed. However, in the European Union, one can vote in municipal elections if one lives in the municipality and is an EU citizen, the nationality of the country of residence is not required
28.
Liberal democracy
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Liberal democracy is a liberal political ideology and a form of government in which representative democracy operates under the principles of classical liberalism. It is also called western democracy, to define the system in practice, liberal democracies often draw upon a constitution, either formally written or uncodified, to delineate the powers of government and enshrine the social contract. After a period of sustained expansion throughout the 20th century, liberal democracy became the predominant political system in the world, a liberal democracy may take various constitutional forms, it may be a constitutional monarchy or a republic. It may have a system, a presidential system, or a semi-presidential system. Liberal democracies usually have universal suffrage, granting all citizens the right to vote regardless of race. Historically, however, some regarded as liberal democracies have had a more limited franchise. There may also be such as voters being required to register before being allowed to vote. The decisions made through elections are not by all of the citizens. The liberal democratic constitution defines the character of the state. The purpose of a constitution is seen as a limit on the authority of the government. Liberal democracy emphasises the separation of powers, an independent judiciary, Liberal democracies are likely to emphasise the importance of the state being a Rechtsstaat, i. e. a state that follows the principle of rule of law. Governmental authority is exercised only in accordance with written, publicly disclosed laws adopted and enforced in accordance with established procedure. In practice, democracies do have limits on certain freedoms, there are various legal limitations such as copyright and laws against defamation. There may be limits on speech, on attempts to undermine human rights. In the United States more than in Europe, during the Cold War, now they are more commonly applied to organisations perceived as promoting actual terrorism or the incitement of group hatred. Examples include anti-terrorism legislation, the shutting down of Hezbollah satellite broadcasts, critics claim that these limitations may go too far and that there may be no due and fair judicial process. The common justification for these limits is that they are necessary to guarantee the existence of democracy, for example, allowing free speech for those advocating mass murder undermines the right to life and security. Opinion is divided on how far democracy can extend to include the enemies of democracy in the democratic process, if relatively small numbers of people are excluded from such freedoms for these reasons, a country may still be seen as a liberal democracy
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Public speaking
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Public speaking is the process or act of performing a speech to a live audience. This type of speech is deliberately structured with three general purposes, to inform, to persuade and to entertain, Public speaking is commonly understood as formal, face-to-face speaking of a single person to a group of listeners. It is closely related to presenting, but presenting is more associated with commercial activity. There are 1 million basic elements of public speaking that are described in Lasswells model of communication, in short, the speaker should be answering the question who says what in which channel to whom with what effect. Public speaking can serve the purpose of transmitting information, telling a story, Public speaking can also take the form of a discourse community, in which the audience and speaker use discourse to achieve a common goal. Public speaking for business and commercial events is often done by professionals and these speakers can be contracted independently, through representation by a speakers bureau, or by other means. Public speaking plays a role in the professional world, in fact. Although there is evidence of public speech training in ancient Egypt and this work elaborated on principles drawn from the practices and experiences of ancient Greek orators. Aristotle was one of the first recorded teachers of oratory to use definitive rules and his emphasis on oratory lead to oration becoming an essential part of a liberal arts education during the Middle Ages and the Renaissance. The classical antiquity works written by the ancient Greeks capture the ways they taught, in classical Greece and Rome, rhetoric was the main component of composition and speech delivery, both of which were critical skills for citizens to be able to use in public and private life. In ancient Greece, citizens spoke on their own rather than having professionals, like modern lawyers. Any citizen who wished to succeed in court, in politics or in life had to learn techniques of public speaking. Rhetorical tools were first taught by a group of teachers called Sophists who are notable for teaching paying students how to speak effectively using the methods they developed. Separately from the Sophists, Socrates, Plato and Aristotle all developed their own theories of public speaking, Plato and Aristotle taught these principles in schools that they founded, The Academy and The Lyceum, respectively. Although Greece eventually lost political sovereignty, the Greek culture of training in speaking was adopted almost identically by the Romans. In the political rise of the Roman Republic, Roman orators copied and modified the ancient Greek techniques of public speaking, instruction in rhetoric developed into a full curriculum, including instruction in grammar, preliminary exercises, and preparation of public speeches in both forensic and deliberative genres. The Latin style of rhetoric was heavily influenced by Cicero and involved a strong emphasis on an education in all areas of humanistic study in the liberal arts. Other areas of study included the use of wit and humor, the appeal to the emotions
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Aristotle
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Aristotle was an ancient Greek philosopher and scientist born in the city of Stagira, Chalkidice, on the northern periphery of Classical Greece. His father, Nicomachus, died when Aristotle was a child, at seventeen or eighteen years of age, he joined Platos Academy in Athens and remained there until the age of thirty-seven. Shortly after Plato died, Aristotle left Athens and, at the request of Philip II of Macedon, teaching Alexander the Great gave Aristotle many opportunities and an abundance of supplies. He established a library in the Lyceum which aided in the production of many of his hundreds of books and he believed all peoples concepts and all of their knowledge was ultimately based on perception. Aristotles views on natural sciences represent the groundwork underlying many of his works, Aristotles views on physical science profoundly shaped medieval scholarship. Their influence extended from Late Antiquity and the Early Middle Ages into the Renaissance, some of Aristotles zoological observations, such as on the hectocotyl arm of the octopus, were not confirmed or refuted until the 19th century. His works contain the earliest known study of logic, which was incorporated in the late 19th century into modern formal logic. Aristotle was well known among medieval Muslim intellectuals and revered as The First Teacher and his ethics, though always influential, gained renewed interest with the modern advent of virtue ethics. All aspects of Aristotles philosophy continue to be the object of academic study today. Though Aristotle wrote many elegant treatises and dialogues – Cicero described his style as a river of gold – it is thought that only around a third of his original output has survived. Aristotle, whose means the best purpose, was born in 384 BC in Stagira, Chalcidice. His father Nicomachus was the physician to King Amyntas of Macedon. Aristotle was orphaned at a young age, although there is little information on Aristotles childhood, he probably spent some time within the Macedonian palace, making his first connections with the Macedonian monarchy. At the age of seventeen or eighteen, Aristotle moved to Athens to continue his education at Platos Academy and he remained there for nearly twenty years before leaving Athens in 348/47 BC. Aristotle then accompanied Xenocrates to the court of his friend Hermias of Atarneus in Asia Minor, there, he traveled with Theophrastus to the island of Lesbos, where together they researched the botany and zoology of the island. Aristotle married Pythias, either Hermiass adoptive daughter or niece and she bore him a daughter, whom they also named Pythias. Soon after Hermias death, Aristotle was invited by Philip II of Macedon to become the tutor to his son Alexander in 343 BC, Aristotle was appointed as the head of the royal academy of Macedon. During that time he gave not only to Alexander
31.
Cleisthenes
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Cleisthenes was a noble Athenian of the Alcmaeonid family. He is credited with reforming the constitution of ancient Athens and setting it on a footing in 508/7 BC. For these accomplishments, historians refer to him as the father of Athenian democracy and he was the maternal grandson of the tyrant Cleisthenes of Sicyon, as the younger son of the latters daughter Agariste and her husband Megacles. Also, he was credited with increasing the power of the Athenian citizens’ assembly, historians estimate that Cleisthenes was born around 570 BC. Cleisthenes was the uncle of Pericles mother Agariste and of Alcibiades maternal grandfather Megacles, with help from the Alcmaeonidae, he was responsible for overthrowing Hippias, the tyrant son of Pisistratus. After the collapse of Hippias tyranny, Isagoras and Cleisthenes were rivals for power and he did so on the pretext of the Alcmaeonid curse. Consequently, Cleisthenes left Athens as an exile, and Isagoras was unrivalled in power within the city, Isagoras set about dispossessing hundreds of Athenians of their homes and exiling them on the pretext that they too were cursed. He also attempted to dissolve the Boule, a council of Athenian citizens appointed to run the affairs of the city. However, the council resisted, and the Athenian people declared their support of the council, Isagoras and his supporters were forced to flee to the Acropolis, remaining besieged there for two days. On the third day they fled the city and were banished, Cleisthenes was subsequently recalled, along with hundreds of exiles, and he assumed leadership of Athens. After this victory, Cleisthenes began to reform the government of Athens and he commissioned a bronze memorial from the sculptor Antenor in honor of the lovers and tyrannicides Harmodius and Aristogeiton, whom Hippias had executed. It is thought there may have been 139 demes which were organized into three groups called trittyes, with ten demes divided among three regions in each trittyes. Cleisthenes also abolished patronymics in favour of demonymics, thus increasing Athenians sense of belonging to a deme and he also established sortition - the random selection of citizens to fill government positions rather than kinship or heredity, a true test of real democracy. He reorganized the Boule, created with 400 members under Solon and he also introduced the bouletic oath, To advise according to the laws what was best for the people. The court system was reorganized and had from 201–5001 jurors selected each day and it was the role of the Boule to propose laws to the assembly of voters, who convened in Athens around forty times a year for this purpose. The bills proposed could be rejected, passed or returned for amendments by the assembly, Cleisthenes also may have introduced ostracism, whereby a vote from more than 6,000 of the citizens would exile a citizen for 10 years. The initial trend was to vote for a citizen deemed a threat to the democracy, however, soon after, any citizen judged to have too much power in the city tended to be targeted for exile. Under this system, the exiled mans property was maintained, Cleisthenes called these reforms isonomia, instead of demokratia
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Peisistratos (Athens)
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Peisistratos, Latinized Pisistratus, the son of Hippocrates, was a ruler of ancient Athens during most of the period between 561 and 527 BC. Peisistratos championing of the class of Athens, the Hyperakrioi, is an early example of populism. Peisistratus was the brother-in-law of Cleisthenes, however, Peisistratus was much older, Peisistratids is the common term for the three tyrants who ruled in Athens from 546 to 510 BC, namely Peisistratos and his two sons, Hipparchus and Hippias. Peisistratos was a distant relative of Solon from northern Attica and he had made a name for himself by capturing the port of Nisaea in nearby Megara by creating a successful coup in 564 BC. Peisistratos was backed by the Men of the Hill, the poorer and this victory opened up the unofficial trade blockage that had been contributing to food shortage in Athens during the past several decades. In the period after the Megaran defeat, several factions competed for control in the government of Athens. These groups were both economically and geographically partitioned, Pedieis, the population that resided on the plains, led by Lycurgus. These landowners produced grain, giving them leverage during the food shortage, with the Megarans patrolling the sea, much of Athens import/export power was limited. Hyperakrioi, not previously represented by party, dwelled primarily in the hills and were by far the poorest of the Athenian population. Their only production was barter in items like honey and wool, Peisistratos organised them into the Hyperakrioi, or hill dwellers. This party grossly outnumbered the other two parties combined and his role in the Megaran conflict gained Peisistratos popularity in Athens, but he did not have the political clout to seize power. Herodotus tells us how he intentionally wounded himself and his mules in order to demand from the Athenian people bodyguards for protection, by obtaining support from the vast number of the poorer population as well as bodyguards, he was able to seize the Acropolis and the reins of government. The Athenians were open to a similar to that under Solon – and possible stability and internal peace –. With this in his possession, and the collusion of Megacles and his party, Peisistratos was ousted from political office and exiled twice during his reign. The first occurrence was circa 555 BC after the two parties, normally at odds with each other, joined forces and removed Peisistratos from power. Actual dates after this point become unclear, Peisistratos was exiled for 3 to 6 years during which the agreement between the Pedieis and the Paralioi fell apart. Peisistratos returned to Athens and rode into the city in a golden chariot accompanied by a tall woman appearing to be Athena, many returned to his side, believing he had the favour of the goddess. Differing sources state that he held the tyranny for one to six years before he was exiled again, during his second exile, he gathered support from local cities and resources from the Laurion silver mines near Athens
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Hippocrates
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Hippocrates of Kos, also known as Hippocrates II, was a Greek physician of the Age of Pericles, and is considered one of the most outstanding figures in the history of medicine. He is referred to as the Father of Modern Medicine in recognition of his contributions to the field as the founder of the Hippocratic School of Medicine. Hippocrates is commonly portrayed as the paragon of the ancient physician, historians agree that Hippocrates was born around the year 460 BC on the Greek island of Kos, other biographical information, however, is likely to be untrue. Soranus of Ephesus, a 2nd-century Greek gynecologist, was Hippocrates first biographer and is the source of most personal information about him, later biographies are in the Suda of the 10th century AD, and in the works of John Tzetzes, which date from the 12th century AD. Hippocrates is mentioned in passing in the writings of two contemporaries, Plato, in Protagoras and Phaedrus, and, Aristotles Politics, which date from the 4th century BC. Soranus wrote that Hippocrates father was Heraclides, a physician, and his mother was Praxitela, the two sons of Hippocrates, Thessalus and Draco, and his son-in-law, Polybus, were his students. According to Galen, a physician, Polybus was Hippocrates true successor, while Thessalus. Soranus said that Hippocrates learned medicine from his father and grandfather, Hippocrates was probably trained at the asklepieion of Kos, and took lessons from the Thracian physician Herodicus of Selymbria. Hippocrates taught and practiced medicine throughout his life, traveling at least as far as Thessaly, Thrace, several different accounts of his death exist. He died, probably in Larissa, at the age of 83,85 or 90, Hippocrates is credited with being the first person to believe that diseases were caused naturally, not because of superstition and gods. Hippocrates was credited by the disciples of Pythagoras of allying philosophy, indeed there is not a single mention of a mystical illness in the entirety of the Hippocratic Corpus. However, Hippocrates did work with many convictions that were based on what is now known to be incorrect anatomy and physiology, ancient Greek schools of medicine were split on how to deal with disease. The Knidian school of medicine focused on diagnosis, Medicine at the time of Hippocrates knew almost nothing of human anatomy and physiology because of the Greek taboo forbidding the dissection of humans. The Knidian school consequently failed to distinguish when one disease caused many possible series of symptoms, the Hippocratic school or Koan school achieved greater success by applying general diagnoses and passive treatments. Its focus was on patient care and prognosis, not diagnosis and it could effectively treat diseases and allowed for a great development in clinical practice. Hippocratic medicine and its philosophy are far removed from that of modern medicine, now, the physician focuses on specific diagnosis and specialized treatment, both of which were espoused by the Knidian school. S. Houdart called the Hippocratic treatment a meditation upon death, after a crisis, a relapse might follow, and then another deciding crisis. According to this doctrine, crises tend to occur on critical days, if a crisis occurred on a day far from a critical day, a relapse might be expected
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Xanthippus
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Xanthippus was a wealthy Athenian politician and general during the early part of the 5th century BC. He was the son of Ariphron and father of Pericles and he is often associated with the Alcmaeonid clan. Although not born to the Alcmaeonidae, he married into the family when he wed Cleisthenes niece Agariste and he distinguished himself in the Athenian political arena, championing the aristocratic party. His rivalry with Themistocles led to his ostracism, only to be recalled from exile when the Persians invaded Greece and he distinguished himself during the Greco-Persian Wars making a significant contribution to the victory of the Greeks and the subsequent ascendancy of the Athenian Empire. As a citizen-soldier of Athens and a member of the aristocracy, Xanthippus first appears in the historical record the following year, when he led the prosecution of Miltiades the Younger, the general who led Athenians to victory at Marathon. The Athenians granted his wish, but when he met with set-backs and injury during an attack on Paros he had to return empty handed, many Athenians suspected him of deceiving them. He died there of his wounds, Athenians would come to regret their treatment of their war hero, but immediately following the trial Xanthippus became the pre-eminent politician of the day, if only briefly. Xanthippus leadership was short lived due to the rise of Themistocles, the lower classes had begun to flex their political muscle with Themistocles, and the results of the ostracisms reflected their new-found power. There were 5 prominent ostracisms of aristocrats during the clashes of the 480s BCE. Xanthippus was ostracised in 484 BCE, normally, an ostracism led to a 10-year exile. But when the Persians returned to attack Greece in 480 BCE, Themistocles, the rival politicians settled their differences and prepared for war. The dog was so loyal that it jumped into the sea and swam after Xanthippus boat, managing to swim across to the isle, in Plutarchs day there was still a place on Salamis called the dogs grave. Xanthippus was elected to the position of eponymous archon the following year, at that time a large force of Persian infantry still remained in Greece and Athens was still under threat. He also succeeded Themistocles as commander of the Athenian fleet that year, the remains of the Persian fleet that had survived the Battle of Salamis were stationed at the island of Samos. The Greek forces launched an attack on them, with Xanthippus leading his Athenian contingent on the left flank, Xanthippus men had easier terrain to cross than the other flank, so they engaged in combat with the Persians first and fought ferociously to earn all the credit. They broke through the line and sent the Persian troops running to their fort for safety, but the Athenians were able to breach the wall and when the other flank joined them they set to slaughtering the enemy. After the rout, the Greeks, led by Xanthippus and Leotychidas, went back to the beach, with these two decisive battles the war was won and Athens was now safe. After the Battle of Mycale, the Spartans suggested that the defence of the Ionian colonies of Asia Minor should be abandoned, Xanthippus, however, refused to consider the proposal
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Miltiades
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Miltiades, also known as Miltiades the Younger, was the son of Cimon Coalemos, a renowned Olympic chariot-racer. He was an Athenian citizen and is mostly for his role in the Battle of Marathon. Miltiades was a well-born Athenian, and considered himself a member of the Aeacidae and he came of age during the tyranny of the Peisistratids. His family was prominent, due in part to their success with Olympic chariot-racing. Miltiades was named after his fathers maternal half-brother, Miltiades the Elder, miltiadess son Cimon was a major Athenian figure of the 470s and 460s BC. His daughter Elpinice is remembered for her confrontations with Pericles, as recorded by Plutarch, around 555 BC, Miltiades the Elder left Athens to establish a colony on the Thracian Chersonese, setting himself up as a semi-autonomous tyrant under the protection of Athens. Miltiades the Elder was childless, so when he died around 520 BC, his nephew, Miltiades the Youngers brother, Stesagoras, inherited the tyranny of the Chersonese. Four years later, Stesagoras met his death by an axe to the head, Stesagoras reign had been tumultuous, full of war and revolt. Wishing to achieve control over his lands than his brother had. When the men of rank from the Chersonese came to console him and he then ensured his power by employing 500 troops. He also made an alliance with King Olorus of Thrace by marrying his daughter, in around 513 BC, Darius I, the king of Persia, led a large army into the area, forcing the Thracian Chersonese into submission and making Miltiades a vassal of Persian rule. Miltiades tried to convince the officers to destroy the bridge and leave Darius and his forces to die, but the others were afraid. When the king heard of the sabotage, Miltiades rule became a perilous affair. Miltiades joined the Ionian Revolt of 499 BC against Persian rule and he established friendly relations with Athens by capturing the islands of Lemnos and Imbros, which he then ceded to Athens, who had ancient claims to these lands. The Ionian Revolt collapsed in 494 BC, and in 492 BC Miltiades, the Athens to which Miltiades returned was no longer a tyranny, it had overthrown the Peisistratids and become a democracy 15 years earlier. Thus, Miltiades initially faced a hostile reception for his rule in the Thracian Chersonese. His trial was further complicated by the politics of his aristocratic rivals, however, Miltiades successfully presented himself as a defender of Greek freedoms against Persian despotism. He also promoted the fact that he had been a witness to Persian tactics
