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Oswald Spengler

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Oswald Spengler
Bundesarchiv Bild 183-R06610, Oswald Spengler.jpg
Born
Oswald Arnold Gottfried Spengler

(1880-05-29)29 May 1880
Blankenburg, Duchy of Brunswick, German Empire
Died8 May 1936(1936-05-08) (aged 55)
Munich, Bavaria, Nazi Germany
Alma materUniversity of Munich
University of Berlin
University of Halle
Era20th-century philosophy
RegionWestern philosophy
Main interests
Philosophy of history
Signature
Oswald Spengler signature.PNG

Oswald Arnold Gottfried Spengler (German: [ˈɔsvalt ˈʃpɛŋlɐ]; 29 May 1880 – 8 May 1936) was a German historian and philosopher of history whose interests included mathematics, science, and art. He is best known for his book The Decline of the West (Der Untergang des Abendlandes), published in 1918 and 1922, covering all of world history. Spengler's model of history postulates that any culture is a superorganism with a limited and predictable lifespan.

Spengler predicted that about the year 2000, Western civilization would enter the period of pre‑death emergency whose countering would necessitate Caesarism (extraconstitutional omnipotence of the executive branch of the central government).

Spengler is rendered as a nationalist, anti-democratic, and a prominent member of the Conservative Revolution, but he rejected National Socialism due to its racialism. Instead, he saw his ideal realised in Benito Mussolini, the dictator of Fascist Italy.

He correctly predicted important developments of his time and strongly influenced other historians, including Franz Borkenau and especially Arnold J. Toynbee.

Biography

Oswald Spengler was born in 1880 in Blankenburg (the Duchy of Brunswick, the German Reich) as the second child of Bernhard (1844–1901) and Pauline (1840–1910) Spengler.[1] Oswald's elder brother was born prematurely (eight months) in 1879, when his mother tried to move a heavy laundry basket, and died at the age of three weeks. Oswald was born ten months after his brother's death.[2] His younger sisters were Adele (1881–1917), Gertrud (1882–1957), and Hildegard (1885–1942).

Oswald's paternal grandfather, Theodor Spengler (1806–76), was a metallurgical inspector (Hütteninspektor) in Altenbrak.[3] Oswald's father, Bernhard Spengler, held the position of a postal secretary (Postsekretär) and was a hard-working man with a marked dislike of intellectualism, who tried to instil the same values and attitudes in his son.

On 26 May 1799, Friedrich Wilhelm Grantzow, a tailor's apprentice in Berlin, married a Jewish woman named Bräunchen Moses (whose parents, Abraham and Reile Moses, were both deceased by that time). Shortly before the wedding, Bräunchen Moses (ca. 1769–1849) was baptized as Johanna Elisabeth Anspachin (the surname was chosen after her birthplace—Anspach).[4] The couple had eight children (three before and five after the wedding),[5] one of whom was Gustav Adolf Grantzow (1811–83)—a solo dancer and ballet master in Berlin, who in 1837 married Katharina Kirchner (1813–73), a nervously beautiful solo dancer from a Munich Catholic family;[6] the second of their four daughters was Oswald Spengler's mother Pauline Grantzow.[7] Like the Grantzows in general, Pauline was of a Bohemian disposition, and, before marrying Bernhard Spengler, accompanied her dancer sister on tours. She was the least talented member of the Grantzow family. In appearance, she was plump and a bit unseemly. Her temperament, which Oswald inherited, complemented her appearance and frail physique: she was moody, irritable, and morose.[8]

When Oswald was ten years of age, his family moved to the university city of Halle. Here he received a classical education at the local Gymnasium (academically oriented secondary school), studying Greek, Latin, mathematics and sciences. Here, too, he developed his propensity for the arts—especially poetry, drama, and music—and came under the influence of the ideas of Goethe and Nietzsche:

After his father's death in 1901 Spengler attended several universities (Munich, Berlin, and Halle) as a private scholar, taking courses in a wide range of subjects. His private studies were undirected. In 1903, he failed his doctoral thesis on Heraclitus (titled Der metaphysische Grundgedanke der Heraklitischen Philosophie, The Metaphysical Fundamental Thought in Heraclitean Philosophy, and conducted under the direction of Alois Riehl) because of insufficient references, which effectively ended his chances of an academic career. He eventually received his Ph.D. from Halle on 6 April 1904. In December 1904, he set to write the secondary dissertation (Staatsexamensarbeit) necessary to qualify as a high school teacher. This became The Development of the Organ of Sight in the Higher Realms of the Animal Kingdom[10] (Die Entwicklung des Sehorgans bei den Hauptstufen des Tierreiches). It was approved and he received his teaching certificate. In 1905 Spengler suffered a nervous breakdown.

Biographers report his life as a teacher was uneventful. He briefly served as a teacher in Saarbrücken and then in Düsseldorf. From 1908 to 1911 he worked at a grammar school (Realgymnasium) in Hamburg, where he taught science, German history, and mathematics.

In 1911, following his mother's death, he moved to Munich, where he would live until his death in 1936. He lived as a cloistered scholar, supported by his modest inheritance. Spengler survived on very limited means and was marked by loneliness. He owned no books, and took jobs as a tutor or wrote for magazines to earn additional income.

He began work on the first volume of Decline of the West intending at first to focus on Germany within Europe, but the Agadir Crisis of 1911 affected him deeply, and he widened the scope of his study:

The book was completed in 1914, but publishing was delayed by World War I. Due to a congenital heart problem, Spengler was not called up for military service. During the war, however, his inheritance was largely useless because it was invested overseas; thus he lived in genuine poverty for this period.

The Decline of the West (1918)

Main article: The Decline of the West

When The Decline of the West was published in the summer of 1918, it was a wild success.[a] The perceived national humiliation of the Treaty of Versailles (1919) and later the economic depression around 1923 fueled by hyperinflation seemed to prove Spengler right. It comforted Germans because it seemingly rationalized their downfall as part of larger world-historical processes. The book met with wide success outside of Germany as well, and by 1919 had been translated into several other languages. Spengler rejected a subsequent offer to become Professor of Philosophy at the University of Göttingen, saying he needed time to focus on writing.

The book was widely discussed, even by those who had not read it. Historians took umbrage at his unapologetically non-scientific approach. Thomas Mann compared reading Spengler's book to reading Schopenhauer for the first time. Academics gave it a mixed reception. Max Weber described Spengler as a "very ingenious and learned dilettante", while Karl Popper called the thesis "pointless".

The great historian of antiquity Eduard Meyer thought highly of Spengler, although he also had some criticisms of him. Spengler's obscurity, intuitionalism, and mysticism were easy targets, especially for the Positivists and neo-Kantians who rejected the possibility that there was meaning in world history. The critic and aesthete Count Harry Kessler thought him unoriginal and rather inane, especially in regard to his opinion on Nietzsche. Ludwig Wittgenstein, however, shared Spengler's cultural pessimism. Spengler's work became an important foundation for the social cycle theory.

Prussianism and Socialism (1919)

Main article: Prussianism and Socialism

In late 1919, Spengler published Prussianism and Socialism (Preußentum und Sozialismus), an essay based on notes intended for the second volume of The Decline of the West in which he argues that Germanic socialism is the correct socialism in contrast to English socialism.[12] In his view, correct socialism has a much more "national" spirit.[13]

According to Spengler, mankind will spend the next and last several hundred years of its existence in a state of Caesarian socialism, when all humans will be synergized into a harmonious and happy totality by a dictator, like an orchestra is synergized into a harmonious totality by its conductor[14]

Aftermath

A 1928 Time review of the second volume of Decline described the immense influence and controversy Spengler's ideas enjoyed during the 1920s: "When the first volume of The Decline of the West appeared in Germany a few years ago, thousands of copies were sold. Cultivated European discourse quickly became Spengler-saturated. Spenglerism spurted from the pens of countless disciples. It was imperative to read Spengler, to sympathize or revolt. It still remains so".[15]

In the second volume, published in 1922, Spengler argued that German socialism differed from Marxism, and was in fact compatible with traditional German conservatism. In 1924, following the social-economic upheaval and inflation, Spengler entered politics in an effort to bring Reichswehr general Hans von Seeckt to power as the country's leader. The attempt failed and Spengler proved ineffective in practical politics.

In 1931, he published Man and Technics, which warned against the dangers of technology and industrialism to culture. He especially pointed to the tendency of Western technology to spread to hostile "Colored races" which would then use the weapons against the West.[16] It was poorly received because of its anti-industrialism.[citation needed] This book contains the well-known Spengler quote "Optimism is cowardice".

Despite voting for Hitler over Hindenburg in 1932, Spengler found the Führer vulgar. He met Hitler in 1933 and after a lengthy discussion remained unimpressed, saying that Germany did not need a "heroic tenor [Heldentenor: one of several conventional tenor classifications] but a real hero [Held]". He quarreled publicly with Alfred Rosenberg, and his pessimism and remarks about the Führer resulted in isolation and public silence. He further rejected offers from Joseph Goebbels to give public speeches. However, Spengler did become a member of the German Academy in the course of the year.

The Hour of Decision, published in 1934, was a bestseller, but the Nazis later banned it for its critiques of National Socialism. Spengler's criticisms of liberalism[17] were welcomed by the Nazis, but Spengler disagreed with their biological ideology and anti-Semitism. While racial mysticism played a key role in his own worldview, Spengler had always been an outspoken critic of the pseudo-scientific racial theories professed by the Nazis and many others in his time, and was not inclined to change his views upon Hitler's rise to power. Although himself a German nationalist, Spengler viewed the Nazis as too narrowly German, and not occidental enough to lead the fight against other peoples. The book also warned of a coming world war in which Western Civilization risked being destroyed, and was widely distributed abroad before eventually being banned in Germany. A Time review of The Hour of Decision noted his international popularity as a polemicist, observing that "When Oswald Spengler speaks, many a Western Worldling stops to listen". The review recommended the book for "readers who enjoy vigorous writing", who "will be glad to be rubbed the wrong way by Spengler's harsh aphorisms" and his pessimistic predictions.[18]

In his private papers, Spengler denounced Nazi anti-Semitism in even stronger terms, writing "and how much envy of the capability of other people in view of one's lack of it lies hidden in anti-Semitism!" and that "when one would rather destroy business and scholarship than see Jews in them, one is an ideologue, i.e., a danger for the nation. Idiotic."[19]

Final years

On 13 October 1933 Spengler became one of the 100 senators of the German Academy.[20][21]

Spengler spent his final years in Munich, listening to Beethoven, reading Molière and Shakespeare, buying several thousand books, and collecting ancient Turkish, Persian and Indian weapons. He made occasional trips to the Harz mountains, and to Italy. In the spring of 1936 (shortly before his death), he prophetically remarked in a letter to Reichsleiter Hans Frank that "in ten years, the German Reich will probably no longer exist" ("da ja wohl in zehn Jahren ein Deutsches Reich nicht mehr existieren wird!").[22] He died of a heart attack on 8 May 1936, in Munich, three weeks before his 56th birthday and exactly nine years before the fall of the Third Reich.

Works

  • Der metaphysische Grundgedanke der Heraklitischen Philosophie [The metaphysical idea of Heraclitus' philosophy] (in German), 1904
  • Der Untergang des Abendlandes: Umrisse einer Morphologie der Weltgeschichte [The Decline of the West: Outlines of a Morphology of world history], Gestalt und Wirklichkeit; Welthistorische Perspektives (in German), 1918–22, 2 vols. – The Decline of the West; an Abridged Edition by Helmut Werner (tr. by F. Atkinson).[23][24]
  • Preussentum und Sozialismus, 1920, Translated 1922 as Prussianism And Socialism by C.F.Atkinson (Prussianism and Socialism).
  • Pessimismus?, G. Stilke, 1921.
  • Neubau des deutschen Reiches, 1924.
  • Die Revolution ist nicht zu Ende, c. 1924.
  • Politische Pflichten der deutschen Jugend; Rede gehalten am 26. Februar 1924 vor dem Hochschulring deutscher Art in Würzburg, 1925.
  • Der Mensch und die Technik, 1931 (Man and Technics: A Contribution to a Philosophy of Life, tr. C. T. Atkinson, Knopf, 1932).[25][26][27]
  • Die Revolution ist nicht zu Ende, 1932.
  • Politische Schriften, 1932.
  • Jahre der Entscheidung, 1933 (The Hour of Decision tr. CF Atkinson).[28]
  • Reden und Aufsätze, 1937 (ed. by Hildegard Kornhardt) – Selected Essays (tr. Donald O. White).
  • Gedanken, c. 1941 (ed. by Hildegard Kornhardt) – Aphorisms (translated by Gisela Koch-Weser O’Brien).
  • Briefe, 1913–1936, 1963 [The Letters of Oswald Spengler, 1913–1936] (ed. and tr. by A. Helps).
  • Urfragen; Fragmente aus dem Nachlass, 1965 (ed. by Anton Mirko Koktanek and Manfred Schröter).
  • Frühzeit der Weltgeschichte: Fragmente aus dem Nachlass, 1966 (ed. by A. M. Koktanek and Manfred Schröter).
  • Der Briefwechsel zwischen Oswald Spengler und Wolfgang E. Groeger. Über russische Literatur, Zeitgeschichte und soziale Fragen, 1987 (ed. by Xenia Werner).

See also

Notes

  1. ^ The original Preface is dated December 1917 and ends with Spengler expressing hope that "his book would not be unworthy of the German military achievements".

References

  1. ^ Preussische Jahrbücher. V. 192, issue 93, Georg Stilke, 1923, p. 130
  2. ^ Koktanek, Anton Mirko, Oswald Spengler in seiner Zeit, Beck, 1968, p. 10
  3. ^ Koktanek, Anton Mirko, Oswald Spengler in seiner Zeit. Beck, 1968, pp. 3, 517
  4. ^ Koktanek, Anton Mirko, Oswald Spengler in seiner Zeit. Beck, 1968, p. 5
  5. ^ Awerbuch, Marianne; Jersch-Wenzel, Stefi (1992). Bild und Selbstbild der Juden Berlins zwischen Aufklärung und Romantik [Image and self-image of the Jews of Berlin between the Enlightenment and Romanticism] (in German). Berlin: Colloquium. p. 91.
  6. ^ Koktanek, Anton Mirko, Oswald Spengler in seiner Zeit. Beck, 1968, p. 5
  7. ^ Spengler, Oswald (2007). Ich beneide jeden, der lebt [I envy anyone who lives] (in German). Lilienfeld. p. 126.
  8. ^ Fischer, Klaus P., History and Prophecy: Oswald Spengler and The Decline of the West. P. Lang, 1989, p. 27
  9. ^ Spengler, Oswald. The Decline of the West. V. 1, Alfred A. Knopf, 1926, p. xiv
  10. ^ K. Stimely, "Oswald Spengler: An Introduction to his Life and Ideas", The Journal of Historical Review, Vol. 17, Institute for Historical Review, 1998.
  11. ^ Spengler, Oswald. The Decline of the West. V. 1, Alfred A. Knopf, 1926, pp. 46–47
  12. ^ Spengler's Prussian Socialism, Article: Lewis, B.J. (2017) Spengler's Prussian Socialism. European Review, Academia Europaea,25 (3). pp. 479-493. ISSN 1062-7987, University of Sheffield
  13. ^ Joy in Work, German Work: The National Debate, 1800-1945
  14. ^ Spengler, Oswald. Prussianism and Socialism. 1919. Translated by Donald O. White
  15. ^ "Patterns in Chaos". Time Magazine. 10 December 1928. Retrieved 9 August 2008.
  16. ^ Hughes, H. Stuart (1 January 1991). Oswald Spengler. Transaction Publishers. ISBN 9781412830348.
  17. ^ Tate, Allen (1934). "Spengler's Tract Against Liberalism," The American Review April 1934.
  18. ^ "Spengler Speaks". Time Magazine. 12 February 1934. Retrieved 9 August 2008.
  19. ^ Farrenkopf 2001, pp. 237–38.
  20. ^ Wissenschaftliche Zeitschrift der Karl-Marx-Universität Leipzig. V. 17, 1968, p. 71
  21. ^ Mitteilungen. Deutsche Akademie, 1936, p. 571. "Dr. Oswald Spengler, München, Senator der Deutschen Akademie"
  22. ^ Bronder, Dietrich (1964). Bevor Hitler kam: eine historische Studie [Before Hitler came: a historical study] (in German). Pfeiffer. p. 25.
  23. ^ Falke, Konrad. "A Historian's Forecast," The Living Age, Vol. 314, September 1922.
  24. ^ Stewart, W. K. (1924). "The Decline of Western Culture," The Century Magazine, Vol. CVIII, No. 5.
  25. ^ Mumford, Lewis (1932). "The Decline of Spengler," The New Republic, 9 March.
  26. ^ Dewey, John (1932). "Instrument or Frankenstein?," The Saturday Review, 12 March.
  27. ^ Vasilkovsky, G. "Oswald Spengler's 'Philosophy of Life'," The Communist, April 1932.
  28. ^ Reis, Lincoln (1934). "Spengler Declines the West," The Nation, 28 February.

Further reading

In foreign languages

  • Baltzer, Armin. Philosoph oder Prophet? Oswald Spenglers Vermächtnis und Voraussagen [Philosopher or Prophet?], Verlag für Kulturwissenschaften, 1962.
  • Caruso, Sergio. "Lo Spätwerk storico-filosofico di Oswald Spengler" [Oswald Spengler’s Historic-Philosophical Spätwerk]. In Antologia Vieusseux, Vol. 11, No. 41–42, Jan.–June 1976, pp. 67–72.
  • Caruso, Sergio. La politica del Destino. Relativismo storico e irrazionalismo politico nel pensiero di Oswald Spengler [Destiny’s politics. Historical relativism & political irrationalism in Oswald Spengler’s thought]. Firenze: Cultura 1979.
  • Caruso, Sergio. "Oswald Spengler: un centenario dimenticato?". In Nuova Antologia, Vol. 115, No. 2136, Oct.–Dec. 1980, pp. 347–54.
  • Caruso, Sergio. "Minoranze, caste e partiti nel pensiero di Oswald Spengler". In Politica e società. Scritti in onore di Luciano Cavalli, ed. by G. Bettin. Cedam: Padova 1997, pp. 214–82.
  • Felken, Detlef. Oswald Spengler; Konservativer Denker zwischen Kaiserreich und Diktatur. Munich: CH Beck, 1988.
  • Messer, August. Oswald Spengler als Philosoph, Strecker und Schröder, 1922.
  • Reichelt, Stefan G. "Oswald Spengler". In: Nikolaj A. Berdjaev in Deutschland 1920–1950. Eine rezeptionshistorische Studie. Universitätsverlag: Leipzig 1999, pp. 71–73. ISBN 3-933240-88-3.
  • Schroeter, Manfred. Metaphysik des Untergangs: eine kulturkritische Studie über Oswald Spengler, Leibniz Verlag, 1949.

External links

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