1.
Croatia
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Croatia, officially the Republic of Croatia, is a sovereign state between Central Europe, Southeast Europe, and the Mediterranean. Its capital city is Zagreb, which one of the countrys primary subdivisions. Croatia covers 56,594 square kilometres and has diverse, mostly continental, Croatias Adriatic Sea coast contains more than a thousand islands. The countrys population is 4.28 million, most of whom are Croats, the Croats arrived in the area of present-day Croatia during the early part of the 7th century AD. They organised the state into two duchies by the 9th century, tomislav became the first king by 925, elevating Croatia to the status of a kingdom. The Kingdom of Croatia retained its sovereignty for nearly two centuries, reaching its peak during the rule of Kings Petar Krešimir IV and Dmitar Zvonimir, Croatia entered a personal union with Hungary in 1102. In 1527, faced with Ottoman conquest, the Croatian Parliament elected Ferdinand I of the House of Habsburg to the Croatian throne. In 1918, after World War I, Croatia was included in the unrecognized State of Slovenes, Croats and Serbs which seceded from Austria-Hungary, a fascist Croatian puppet state backed by Fascist Italy and Nazi Germany existed during World War II. After the war, Croatia became a member and a federal constituent of the Socialist Federal Republic of Yugoslavia. On 25 June 1991 Croatia declared independence, which came wholly into effect on 8 October of the same year, the Croatian War of Independence was fought successfully during the four years following the declaration. A unitary state, Croatia is a republic governed under a parliamentary system, the International Monetary Fund classified Croatia as an emerging and developing economy, and the World Bank identified it as a high-income economy. Croatia is a member of the European Union, United Nations, the Council of Europe, NATO, the World Trade Organization, the service sector dominates Croatias economy, followed by the industrial sector and agriculture. Tourism is a significant source of revenue during the summer, with Croatia ranked the 18th most popular tourist destination in the world, the state controls a part of the economy, with substantial government expenditure. The European Union is Croatias most important trading partner, since 2000, the Croatian government constantly invests in infrastructure, especially transport routes and facilities along the Pan-European corridors. Internal sources produce a significant portion of energy in Croatia, the rest is imported, the origin of the name is uncertain, but is thought to be a Gothic or Indo-Aryan term assigned to a Slavic tribe. The oldest preserved record of the Croatian ethnonym *xъrvatъ is of variable stem, the first attestation of the Latin term is attributed to a charter of Duke Trpimir from the year 852. The original is lost, and just a 1568 copy is preserved—leading to doubts over the authenticity of the claim, the oldest preserved stone inscription is the 9th-century Branimir Inscription, where Duke Branimir is styled as Dux Cruatorvm. The inscription is not believed to be dated accurately, but is likely to be from during the period of 879–892, the area known as Croatia today was inhabited throughout the prehistoric period
2.
Lika-Senj County
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Lika-Senj County is a county in Croatia that includes most of the Lika region and some northern coastline of the Adriatic near the town of Senj, including the northern part of the Pag island. The county has an area of 5353 km2. As of the 2011 census, the county had 50,927 residents, ethnic Croats form the majority with 84. 15% of the population, followed by Serbs at 13. 65%
3.
Daylight saving time
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Daylight saving time is the practice of advancing clocks during summer months by one hour so that evening daylight lasts an hour longer, while sacrificing normal sunrise times. Typically, regions that use Daylight Savings Time adjust clocks forward one hour close to the start of spring, American inventor and politician Benjamin Franklin proposed a form of daylight time in 1784. New Zealander George Hudson proposed the idea of saving in 1895. The German Empire and Austria-Hungary organized the first nationwide implementation, starting on April 30,1916, many countries have used it at various times since then, particularly since the energy crisis of the 1970s. The practice has both advocates and critics, DST clock shifts sometimes complicate timekeeping and can disrupt travel, billing, record keeping, medical devices, heavy equipment, and sleep patterns. Computer software often adjusts clocks automatically, but policy changes by various jurisdictions of DST dates, industrialized societies generally follow a clock-based schedule for daily activities that do not change throughout the course of the year. The time of day that individuals begin and end work or school, North and south of the tropics daylight lasts longer in summer and shorter in winter, with the effect becoming greater as one moves away from the tropics. However, they will have one hour of daylight at the start of each day. Supporters have also argued that DST decreases energy consumption by reducing the need for lighting and heating, DST is also of little use for locations near the equator, because these regions see only a small variation in daylight in the course of the year. After ancient times, equal-length civil hours eventually supplanted unequal, so civil time no longer varies by season, unequal hours are still used in a few traditional settings, such as some monasteries of Mount Athos and all Jewish ceremonies. This 1784 satire proposed taxing window shutters, rationing candles, and waking the public by ringing church bells, despite common misconception, Franklin did not actually propose DST, 18th-century Europe did not even keep precise schedules. However, this changed as rail transport and communication networks came to require a standardization of time unknown in Franklins day. Modern DST was first proposed by the New Zealand entomologist George Hudson, whose shift work job gave him time to collect insects. An avid golfer, he also disliked cutting short his round at dusk and his solution was to advance the clock during the summer months, a proposal he published two years later. The proposal was taken up by the Liberal Member of Parliament Robert Pearce, a select committee was set up to examine the issue, but Pearces bill did not become law, and several other bills failed in the following years. Willett lobbied for the proposal in the UK until his death in 1915, william Sword Frost, mayor of Orillia, Ontario, introduced daylight saving time in the municipality during his tenure from 1911 to 1912. Starting on April 30,1916, the German Empire and its World War I ally Austria-Hungary were the first to use DST as a way to conserve coal during wartime, Britain, most of its allies, and many European neutrals soon followed suit. Russia and a few other countries waited until the year
4.
Central European Summer Time
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It corresponds to UTC + two hours. Other names which have been applied to Central European Summer Time are Middle European Summer Time, Central European Daylight Saving Time, and Bravo Time. Since 1996 European Summer Time has been observed between 1,00 UTC on the last Sunday of March and 1,00 on the last Sunday of October, the following countries and territories use Central European Summer Time. In addition, Libya used CEST during the years 1951–1959, 1982–1989, 1996–1997, European Summer Time Other countries and territories in UTC+2 time zone Other names of UTC+2 time zone
5.
Lika
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Lika is a traditional region of Croatia proper, roughly bound by the Velebit mountain from the southwest and the Plješevica mountain from the northeast. On the north-west end Lika is bounded by Ogulin-Plaški basin, today most of the territory of Lika is part of Lika-Senj County. Josipdol, Plaški and Saborsko are part of Karlovac County and Gračac is part of Zadar County, major towns include Gospić, Otočac, and Gračac, most of which are located in the karst poljes of the rivers of Lika, Gacka and others. The Plitvice Lakes National Park is also in Lika, bijelohrvati originally migrated from White Croatia to Lika in the first half of the 7th century. After the settlement of Croats, Lika became part of the Principality of Littoral Croatia, Lika then became a part of the Kingdom of Croatia in 925, when Duke Tomislav of the Croats received the crown and became King of Croatia. Among the twelve noble Croat tribes that had a right to choose the Croat king, in 1493 the Croatian army suffered a heavy defeat from the Ottoman forces in the Battle of Krbava Field, near Udbina in Lika. As the Ottomans advanced into Croatia, the Croatian population from the region started to move into safer parts of the country or abroad. In 1513 the town of Modruš, the location of the see in Lika, was overran by the Ottomans. In 1527 they captured Udbina, leaving most of Lika under Ottoman control, the region became part of the Sanjak of Klis and later the Sanjak of Krka. The devastation of Lika and Krbava was such that almost half a century remained largely uninhabited. At the end of the 16th century the Ottomans started settling Vlachs in the area, the Ottoman rule in Lika ended in 1689 with the recapture of Udbina. The borders between the Habsburg Monarchy and the Ottoman Empire were concluded with the Treaty of Karlowitz in 1699, Lika was incorporated into the Karlovac general command of the Croatian Military Frontier. It was repopulated by immigrants from Ottoman held regions, catholics predominated in urban settlements, while Orthodox Christians were mostly present in the interior of Lika. On 15 July 1881 the Military Frontier was abolished, and Lika was restored to Kingdom of Croatia-Slavonia and it was within the Lika-Krbava County, with Gospić as the county seat. Its population was mixed and in 1910 consisted of 50, 8% Serbs. After the collapse of Austria-Hungary, Croatia and Slavonia, of which Lika was part, became part of the State of Slovenes, Croats and Serbs on October 29,1918. The newly created state then joined the Kingdom of Serbia on December 1,1918 to form Kingdom of Serbs, Croats, Lika remained inside Croatia, which became one of the constituent provinces of the Kingdom. The majority of Lika belonged to the Županija Lika-Krbava with the capital in Senj, the new constitution abolished any previous borders and Lika became a part of the Primorsko-krajiška Oblast with the capital in Karlovac
6.
Gacka
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Gacka is a river located in the Lika region in central Croatia. Because for a part of its course it is a subterranean river. The overground part has undergone substantial human intervention - before it was 32 kilometers long and it has been regulated by man to flow into an aqueduct in Gusić polje and then into the Adriatic Sea through a hydroelectric installation HE Senj near Sveti Juraj. HE Senj takes inflow from Gacka and Lika, since it was built in 1965, the river passes through karst fields and most notably the town Otočac, and its headwaters are known as a superb spot for trout fishing
7.
Croats
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Croats are a nation and South Slavic ethnic group at the crossroads of Central Europe, Southeast Europe, and the Mediterranean Sea. Croats mainly live in Croatia and Bosnia and Herzegovina, but are a recognized minority in Austria, Czech Republic, Hungary, Italy, Montenegro, Romania, Serbia. Responding to political, social and economic pressure, many Croats have migrated throughout Europe, evidence is rather scarce for the period between the 7th and 8th centuries, CE. Archaeological evidence shows population continuity in coastal Dalmatia and Istria, in contrast, much of the Dinaric hinterland appears to have been depopulated, as virtually all hilltop settlements, from Noricum to Dardania, were abandoned in the early 7th century. Although the dating of the earliest Slavic settlements is still disputed, the origin, timing and nature of the Slavic migrations remain controversial, however, all available evidence points to the nearby Danubian and Carpathian regions. Much uncertainty revolves around the circumstances of their appearance given the scarcity of literary sources during the 7th and 8th century Dark Ages. Traditionally, scholarship has placed the arrival of the Croats in the 7th century, as such, the arrival of the Croats was seen as a second wave of Slavic migrations, which liberated Dalmatia from Avar hegemony. However, as early as the 1970s, scholars questioned the reliability of Porphyrogenitus work, rather than being an accurate historical account, De Administrando Imperio more accurately reflects the political situation during the 10th century. The major basis for this connection was the similarity between Hrvat and inscriptions from the Tanais dated to the 2nd and 3rd centuries CE, mentioning the name Khoroathos. Similar arguments have been made for an alleged Gothic-Croat link and they appear to have been based around Nin and Klis, down to the Cetina and south of Liburnia. Here, concentrations of the Old Croat culture abound, marked by very wealthy warrior burials dating to the 9th century CE. Other, distinct polities also existed near the Croat duchy and these included the Guduscans, the Narentines and the Sorabi who ruled some other eastern parts of ex-Roman Dalmatia. Also prominent in the territory of future Croatia was the polity of Prince Liutevid, however, soon, the Croats became the dominant local power in northern Dalmatia, absorbing Liburnia and expanding their name by conquest and prestige. In the south, while having periods of independence, the Naretines also merged with Croats later under control of Croatian Kings, with such expansion, Croatia soon became dominant power and absorb other polities between Frankish, Bulgarian and Byzantine empire. Each vied for control of the Northwest Balkan regions, nevertheless, two independent Slavic dukedoms emerged sometime during the 9th century, the Croat Duchy and Principality of Lower Pannonia. Having been under Avar control, lower Pannonia became a march of the Carolingian Empire around 800, aided by Vojnomir in 796, the first named Slavic Duke of Pannonia, the Franks wrested control of the region from the Avars before totally destroying the Avar realm in 803. After the death of Charlemagne in 814, Frankish influence decreased on the region, the Frankish margraves sent armies in 820,821 and 822, but each time they failed to crush the rebels. Aided by Borna the Guduscan, the Franks eventually defeated Ljudevit, for much of the subsequent period, Savia was probably directly ruled by the Carinthian Duke Arnulf, the future East Frankish King and Emperor
8.
Hungarian language
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Hungarian is the official language of Hungary and one of the 24 official languages of the European Union. Outside Hungary it is spoken by communities of Hungarian people in neighbouring countries. Like Finnish and Estonian, it belongs to the Uralic language family, its closest relatives being Mansi and it is one of several European languages not part of the Indo-European languages, and the most widely-spoken European language that does not belong to the Indo-European family. The Hungarian name for the language is magyar or magyar nyelv, the word Magyar is used as an English and Hungarian word to refer to Hungarian people as an ethnic group. Hungarian is a member of the Uralic language family, the name of Hungary could be a result of regular sound changes of Ungrian/Ugrian, and the fact that the Eastern Slavs referred to Hungarians as Ǫgry/Ǫgrove seemed to confirm that. Current literature favors the hypothesis that it comes from the name of the Turkic tribe Onogur, there are numerous regular sound correspondences between Hungarian and the other Ugric languages. For example, Hungarian /aː/ corresponds to Khanty /o/ in certain positions, for example, Hungarian ház house vs. Khanty xot house, and Hungarian száz hundred vs. Khanty sot hundred. The distance between the Ugric and Finnic languages is greater, but the correspondences are also regular, during the later half of the 19th century, a competing hypothesis proposed a Turkic affinity of Hungarian. Following an academic debate known as Az ugor-török háború, the Finno-Ugric hypothesis was concluded the sounder of the two, foremost based on work by the German linguist Josef Budenz. The traditional view argues that the Hungarian language separated from its Ugric relatives in the first half of the 1st millennium b. c. e. in western Siberia, east of the southern Urals. The Hungarians gradually changed their lifestyle from settled hunters to nomadic pastoralists, in Hungarian, Iranian loans date back to the time immediately following the breakup of Ugric and probably span well over a millennium. Among these include tehén ‘cow’, tíz ‘ten’, tej ‘milk’, increasing archaeological evidence from present-day southern Bashkortostan found in the previous decades confirms the existence of Hungarian settlements between the Volga River and Ural Mountains. The Onogurs later had a influence on the language, especially between the 5th-9th centuries. This layer of Turkic loans is large and varied, and includes words borrowed from Oghur Turkic, e. g. borjú ‘calf’, dél ‘noon, many words related to agriculture, to state administration or even to family relations have such backgrounds. Hungarian syntax and grammar were not influenced in a dramatic way during these 300 years. After the arrival of the Hungarians into the Carpathian Basin the language came into contact with different speech communities, Turkic loans from this period come mainly from the Pechenegs and Cumanians who settled in Hungary during the 12th-13th centuries, e. g. koboz ‘cobza’, komondor ‘mop dog’. Hungarian borrowed many words from especially the neighbouring Slavic languages, in exchange, these languages also borrowed words from Hungarian, e. g. Serbo-Croatian ašov from Hung ásó ‘spade’. Approximately 1. 6% of the Romanian lexicon is of Hungarian origin, on the basis of the growing genetic evidence, the accepted origin theory is contested by geneticists too
9.
Italian language
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By most measures, Italian, together with Sardinian, is the closest to Latin of the Romance languages. Italian is a language in Italy, Switzerland, San Marino, Vatican City. Italian is spoken by minorities in places such as France, Montenegro, Bosnia & Herzegovina, Crimea and Tunisia and by large expatriate communities in the Americas. Many speakers are native bilinguals of both standardized Italian and other regional languages, Italian is the fourth most studied language in the world. Italian is a major European language, being one of the languages of the Organisation for Security and Cooperation in Europe. It is the third most widely spoken first language in the European Union with 65 million native speakers, including Italian speakers in non-EU European countries and on other continents, the total number of speakers is around 85 million. Italian is the working language of the Holy See, serving as the lingua franca in the Roman Catholic hierarchy as well as the official language of the Sovereign Military Order of Malta. Italian is known as the language of music because of its use in musical terminology and its influence is also widespread in the arts and in the luxury goods market. Italian has been reported as the fourth or fifth most frequently taught foreign language in the world, Italian was adopted by the state after the Unification of Italy, having previously been a literary language based on Tuscan as spoken mostly by the upper class of Florentine society. Its development was influenced by other Italian languages and to some minor extent. Its vowels are the second-closest to Latin after Sardinian, unlike most other Romance languages, Italian retains Latins contrast between short and long consonants. As in most Romance languages, stress is distinctive, however, Italian as a language used in Italy and some surrounding regions has a longer history. What would come to be thought of as Italian was first formalized in the early 14th century through the works of Tuscan writer Dante Alighieri, written in his native Florentine. Dante is still credited with standardizing the Italian language, and thus the dialect of Florence became the basis for what would become the language of Italy. Italian was also one of the recognised languages in the Austro-Hungarian Empire. Italy has always had a dialect for each city, because the cities. Those dialects now have considerable variety, as Tuscan-derived Italian came to be used throughout Italy, features of local speech were naturally adopted, producing various versions of Regional Italian. Even in the case of Northern Italian languages, however, scholars are not to overstate the effects of outsiders on the natural indigenous developments of the languages
10.
Latin
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Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
11.
German language
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German is a West Germanic language that is mainly spoken in Central Europe. It is the most widely spoken and official language in Germany, Austria, Switzerland, South Tyrol, the German-speaking Community of Belgium and it is also one of the three official languages of Luxembourg. Major languages which are most similar to German include other members of the West Germanic language branch, such as Afrikaans, Dutch, English, Luxembourgish and it is the second most widely spoken Germanic language, after English. One of the languages of the world, German is the first language of about 95 million people worldwide. The German speaking countries are ranked fifth in terms of publication of new books. German derives most of its vocabulary from the Germanic branch of the Indo-European language family, a portion of German words are derived from Latin and Greek, and fewer are borrowed from French and English. With slightly different standardized variants, German is a pluricentric language, like English, German is also notable for its broad spectrum of dialects, with many unique varieties existing in Europe and also other parts of the world. The history of the German language begins with the High German consonant shift during the migration period, when Martin Luther translated the Bible, he based his translation primarily on the standard bureaucratic language used in Saxony, also known as Meißner Deutsch. Copies of Luthers Bible featured a long list of glosses for each region that translated words which were unknown in the region into the regional dialect. Roman Catholics initially rejected Luthers translation, and tried to create their own Catholic standard of the German language – the difference in relation to Protestant German was minimal. It was not until the middle of the 18th century that a widely accepted standard was created, until about 1800, standard German was mainly a written language, in urban northern Germany, the local Low German dialects were spoken. Standard German, which was different, was often learned as a foreign language with uncertain pronunciation. Northern German pronunciation was considered the standard in prescriptive pronunciation guides though, however, German was the language of commerce and government in the Habsburg Empire, which encompassed a large area of Central and Eastern Europe. Until the mid-19th century, it was essentially the language of townspeople throughout most of the Empire and its use indicated that the speaker was a merchant or someone from an urban area, regardless of nationality. Some cities, such as Prague and Budapest, were gradually Germanized in the years after their incorporation into the Habsburg domain, others, such as Pozsony, were originally settled during the Habsburg period, and were primarily German at that time. Prague, Budapest and Bratislava as well as cities like Zagreb, the most comprehensive guide to the vocabulary of the German language is found within the Deutsches Wörterbuch. This dictionary was created by the Brothers Grimm and is composed of 16 parts which were issued between 1852 and 1860, in 1872, grammatical and orthographic rules first appeared in the Duden Handbook. In 1901, the 2nd Orthographical Conference ended with a standardization of the German language in its written form
12.
Parish
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A parish is a church territorial unit constituting a division within a diocese. A parish is under the care and clerical jurisdiction of a parish priest, who might be assisted by one or more curates. Historically, a parish often covered the same area as a manor. By extension the term refers not only to the territorial unit. In England this church property was technically in ownership of the parish priest ex-officio, the eighth Archbishop of Canterbury Theodore of Tarsus appended the parish structure to the Anglo-Saxon township unit, where it existed, and where minsters catered to the surrounding district. In the wider picture of ecclesiastical polity, a parish comprises a division of a diocese or see, parishes within a diocese may be grouped into a deanery or vicariate forane, overseen by a dean or vicar forane, or in some cases by an archpriest. Some churches of the Anglican Communion have deaneries as units of an archdeaconry, in the Roman Catholic Church, each parish normally has its own parish priest, who has responsibility and canonical authority over the parish. These are called assistant priests, parochial vicars, curates, or, in the United States, associate pastors, each diocese is divided into parishes, each with their own central church called the parish church, where religious services take place. An example is that of personal parishes established in accordance with the 7 July 2007 motu proprio Summorum Pontificum for those attached to the form of the Roman Rite. Most Catholic parishes are part of Latin Rite dioceses, which cover the whole territory of a country. There can also be overlapping parishes of eparchies of Eastern Catholic Churches, the Church of England geographical structure uses the local parish church as its basic unit. The parish system survived the Reformation with the Anglican Churchs secession from Rome remaining largely untouched, Church of England parishes nowadays all lie within one of 44 dioceses divided between the provinces of Canterbury,30 and York,14. A chapelry was a subdivision of a parish in England. It had a status to a township but was so named as it had a chapel which acted as a subsidiary place of worship to the main parish church. In England civil parishes and their parish councils evolved in the 19th century as ecclesiastical parishes began to be relieved of what became considered to be civic responsibilities. Thus their boundaries began to diverge, the word parish acquired a secular usage. Since 1895, a council elected by public vote or a parish meeting administers a civil parish and is formally recognised as the level of local government below a district council. The parish is also the level of church administration in the Church of Scotland
13.
Saint Nicholas
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Saint Nicholas, also called Nikolaos of Myra, was a historic 4th-century Christian saint and Greek Bishop of Myra, in Asia Minor. Because of the miracles attributed to his intercession, he is also known as Nikolaos the Wonderworker. The historical Saint Nicholas is commemorated and revered among Anglican, Catholic, Lutheran, in addition, some Baptist, Methodist, Presbyterian, and other Reformed churches have been named in honor of Saint Nicholas. Saint Nicholas is the saint of sailors, merchants, archers, repentant thieves, children, brewers, pawnbrokers. The historical Saint Nicholas, as known from history, He was born at Patara. In his youth he made a pilgrimage to Egypt and the Palestine area, shortly after his return he became Bishop of Myra and was later cast into prison during the persecution of Diocletian. He was released after the accession of Constantine and was present at the Council of Nicaea, in 1087, Italian merchants took his body from Myra, bringing it to Bari in Italy. Nicholas was born in Asia Minor in the Roman Empire, to a Greek family during the century in the city of Patara. He lived in Myra, Lycia, at a time when the region was Greek in its heritage, culture and he was the only son of wealthy Christian parents named Epiphanius and Johanna according to some accounts and Theophanes and Nonna according to others. He was very religious from an age and according to legend. His wealthy parents died in an epidemic while Nicholas was still young and he tonsured the young Nicholas as a reader and later ordained him a presbyter. In the year AD305, several monks from Anatolia in Asia Minor came to the Holy Land to Beit Jala, Judea and this was before St. Sava’s Monastery was founded in the desert east of Bethlehem on the Kidron Gorge near the Dead Sea. These monks lived on the mountain overlooking Bethlehem in a few caves, in the years 312–315, St. Nicholas lived there and came as a pilgrim to visit the Holy Sepulchre, Golgotha, Bethlehem, and many other sites in the Holy Land. The Saint Nicholas Greek Orthodox Church is located on the site of his cave in Beit Jala where today there are stories about Nicholas still handed down from generation to generation. A text written in his own hand is still in the care of the Greek Orthodox Patriarch of Jerusalem, in 317 he returned to Asia Minor and was soon thereafter consecrated bishop in Myra. In 325, he was one of many bishops to answer the request of Constantine and appear at the First Council of Nicaea, there, Nicholas was a staunch anti-Arian, defender of the Orthodox Christian position, and one of the bishops who signed the Nicene Creed. Tradition has it that he became so angry with the heretic Arius during the Council that he struck him in the face. The modern city of Demre, Turkey is built near the ruins of the home town of ancient Myra
14.
Holy orders
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In the Christian churches, Holy Orders are ordained ministries such as bishop, priest or deacon. Except for Lutherans and some Anglicans, these churches regard ordination as a sacrament, the Anglo-Catholic tradition within Anglicanism identifies more with the Roman Catholic position about the sacramental nature of ordination. Denominations have varied conceptions of Holy Orders, in the Anglican churches and some Lutheran churches the traditional orders of bishop, priest and deacon are bestowed using ordination rites. The extent to which ordination is considered sacramental in these traditions has, however, many other denominations do not consider ministry as being sacramental in nature and would not think of it in terms of holy orders as such. Historically, the word order designated a civil body or corporation with a hierarchy. The word holy refers to the Church, in context, therefore, a holy order is set apart for ministry in the Church. The Eastern Orthodox Church considers ordination to be a Sacred Mystery, although all other mysteries may be performed by a presbyter, ordination may only be conferred by a bishop, and ordination of a bishop may only be performed by several bishops together. Cheirotonia always takes place during the Divine Liturgy and it was the mission of the Apostles to go forth into all the world and preach the Gospel, baptizing those who believed in the name of the Holy Trinity. In the Early Church those who presided over congregations were referred to variously as episcopos or presbyteros and this link is believed to continue in unbroken succession to this day. Over time, the ministry of bishops and presbyters or priests came to be distinguished, in Orthodox terminology, priesthood or sacerdotal refers to the ministry of bishops and priests. A bishop is the Teacher of the Faith, the carrier of Sacred Tradition, a bishop is consecrated through the laying on of hands by several bishops. The consecration of a bishop takes place near the beginning of the Liturgy, since a bishop can, in addition to performing the Mystery of the Eucharist, also ordain priests and deacons. Customarily, the consecrated bishop ordains a priest and a deacon at the Liturgy during which he is consecrated. A priest may serve only at the pleasure of his bishop, a bishop bestows faculties giving a priest chrism and an antimins, he may withdraw faculties and demand the return of these items. After the Aër is taken from the candidate to cover the chalice and diskos, the candidate is then taken to the southeast corner of the Holy Table and kneels on both knees, resting his forehead on the edge of the Holy Table. Afterwards, the bishop brings the newly ordained priest to stand in the Holy Doors and he then clothes the priest in each of his sacerdotal vestments, at each of which the people sing, Worthy. A deacon may not perform any Sacrament and performs no liturgical services on his own but serves only as an assistant to a priest and may not even vest without the blessing of a priest. After being vested as a deacon and given a liturgical fan, the Anglican churches hold their bishops to be in apostolic succession, although there is some difference of opinion with regard to whether ordination is to be regarded as a sacrament
15.
Krk
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Krk is a Croatian island in the northern Adriatic Sea, located near Rijeka in the Bay of Kvarner and part of Primorje-Gorski Kotar County. For many years, Krk has been thought to be the largest Adriatic island, with an area of 405.78 km2, Krk is the most populous Adriatic island, with many towns and villages that contain a total of 19,383 inhabitants. Archeological finds show that the island has been inhabited without interruption since the Neolithic age although not much about the earliest people is known. In later periods, Greek and Latin sources refer to Κύριστα or Curicta as one of the Apsyrtidian or Electridian islands held by the Liburnians, the Liburnians called the island Curicum, which is assumed to be an illyrized name given the island by its original inhabitants. There are the remains of settlements near Draga Bašćanska and Bronze Age and Iron age earthworks near Malinska, Dobrinj, Vrbnik. Krk came under Roman rule once they defeated the Liburnians, the Town of Krk became a town with Italic law whose status evolved to give it the rights of a municipality. Nothing is known about the organizations of the town of Krk during this time. Near the present day Franciscan monastery, the remains of thermal baths have been found, the defensive walls of Roman Curicum were among the most secure of all the towns on the Eastern Adriatic fortified by the Romans. Not far from Krk in 49 BCE there was a sea battle between Caesar and Pompey, which was described impressively by the Roman writer Lucan in his work Pharsalia. When the Empire was divided, Krk came under the Eastern Roman Empire, the walls of the town of Krk could not withstand attacks by the Avars, but in contrast to Salona, Scardona and Aeona, life in Krk quickly returned to normal. The Croats penetrated into the town on several occasions and they retained many of the Roman names they found there and so it is said that Krk has a mosaic dialect. Following the Treaty of Aachen the entire island was ceded to the Byzantine Empire and was governed according to the norms of that Empire. During the reign of Emperor Constantine Porphyrogenitus, Krk was known as Vekla, of which the Romanized variant, there are no extant documents showing when Krk became part of the Croatian state. It is known that from around 875 the Byzantine town paid the Croatian rulers 110 gold pieces a year to be able peacefully to keep their hold there, while the Croatian state was being established, Krk found itself on the Venetians route to the Mediterranean. The Venetians conquered the town for the first time in 1001, during the reign of Peter Krešimir IV the Croatian rulers regained their power, but the Venetians took Krk for the second time in 1118. When the Venetians conquered Krk for the time in 1118, the local noble family, the unknown Dujams, received Krk as part of a pact with Venice. When Dujam died in 1163, Venice allowed his sons to make their position hereditary, in a short time the Krk Counts became so strong that at one time from 1244 to 1260, Venice rescinded their authority. This failed to impede their rise however and they increased economic exploitation, but they also endeavoured to strengthen old traditions and rights with various statutes
16.
Frankopan
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The House of Frankopan, was a Croatian noble family, whose members were among the great landowner magnates and high officers of the Kingdom of Hungary–Croatia. The Frankopan family was one of the leading Croatian aristocratic families which dates back to the 12th century. Along with the Zrinski family it had, in Croatian and Hungarian history, ranked high in terms of importance by virtue of power, wealth, fame, glory, some scholars consider them to be closely connected with the Roman patrician Frangipani family. The Frangipani were a Roman princely family which claimed descent from a Roman plebeian family of Anicii, the family allegedly took the name Frangipani in the 8th century. In 837 four brothers of the Frangipani family left Rome, Michele chose Venice as his domicile, the descendants of Michele obtained the island of Krk from the Venetians. Around 1200 the family owned wide areas on the mainland, including the Castle of Ribnik, in 1240–1241 the Mongol Empire advanced from Poland toward Hungary whose King, Béla IV resisted bravely but finally had to seek refuge in Dalmatia. King Béla stayed with the Frankopans who assisted him with arms and funds and brought him into safety in Veglia, as reward the King gave the Frankopans the county of Senj with surrounding lands and the castle of Modruš. In 1246 there was war, between Frederick II, Duke of Austria and Béla, who, with the assistance of the Frankopan. As a further reward, King Béla then, by decree, created the Frankopans as Lords of their territory for them. The Frankopans constantly supported the Catholic Church, in particular, Nikola Frankopan reconstructed the Holy House of Our Lady in 1294 in Tersatto. In 1294 Nikola Frankopan, gave the Holy House to the Pope to be placed on Papal lands, at Loreto, near Ancona. Although the possessions of the family were exposed to assault both from the east and the west, their power increased steadily until the 17th century when their lands reached further east. The Zrinski and Frankopan families came into closer affinity by marriage ties until in the eyes of the European courts they had one of the most important families of Croatia. Ivan VI Frankopan lived in Sweden at intervals between 1420 and 1430, after his fathers death he returned to his home country. His eldest son called Matthias stayed in Sweden, Sigismund underlines at the end of this document that no one must ever dispute these rights of the family. Bernardin Frankopans paternal grandmother Dorothy was from a prominent Hungarian noble family, Garay and he and his brother-in-law, Petar Zrinski were executed in Wiener Neustadt. The line of Stjepan II Frankopan, Ban of Croatia, died out with Katarina Frankopan in the 16th century, the line of Sigismund Frankopan expired with Franjo Frankopan, Bishop of Eger in 1542. Another branch died out in 1572 with Franjo Frankopan, Ban of Croatia, first Frankopan, and son of Ivan V of Krk
17.
Diocese
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The word diocese is derived from the Greek term διοίκησις meaning administration. When now used in a sense, it refers to a territorial unit of administration. This structure of governance is known as episcopal polity. The word diocesan means relating or pertaining to a diocese and it can also be used as a noun meaning the bishop who has the principal supervision of a diocese. An archdiocese is more significant than a diocese, an archdiocese is presided over by an archbishop whose see may have or have had importance due to size or historical significance. The archbishop may have authority over any other suffragan bishops. In the Latter Day Saint movement, the bishopric is used to describe the bishop himself. Especially in the Middle Ages, some bishops held political as well as religious authority within their dioceses, in the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese. With the adoption of Christianity as the Empires official religion in the 4th century, a formal church hierarchy was set up, parallel to the civil administration, whose areas of responsibility often coincided. With the collapse of the Western Empire in the 5th century, a similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by the Byzantine Empire. In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division, modern usage of diocese tends to refer to the sphere of a bishops jurisdiction. As of January 2015, in the Catholic Church there are 2,851 regular dioceses,1 papal see,641 archdioceses and 2,209 dioceses in the world, in the Eastern rites in communion with the Pope, the equivalent unit is called an eparchy. Eastern Orthodoxy calls dioceses metropoleis in the Greek tradition or eparchies in the Slavic tradition, after the Reformation, the Church of England retained the existing diocesan structure which remains throughout the Anglican Communion. The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as provinces and this usage is relatively common in the Anglican Communion. Certain Lutheran denominations such as the Church of Sweden do have individual dioceses similar to Roman Catholics and these dioceses and archdioceses are under the government of a bishop. Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark, the Evangelical Lutheran Church of Finland, the Evangelical Church in Germany, rather, it is divided into a middle judicatory. The Lutheran Church-International, based in Springfield, Illinois, presently uses a traditional diocesan structure and its current president is Archbishop Robert W. Hotes. The Church of God in Christ has dioceses throughout the United States, in the COGIC, each state is divided up into at least three dioceses that are all led by a bishop, but some states as many as seven dioceses
18.
Town
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A town is a human settlement larger than a village but smaller than a city. The size definition for what constitutes a town varies considerably in different parts of the world, the word town shares an origin with the German word Zaun, the Dutch word tuin, and the Old Norse tun. The German word Zaun comes closest to the meaning of the word. An early borrowing from Celtic *dunom, in English and Dutch, the meaning of the word took on the sense of the space which these fences enclosed. In England, a town was a community that could not afford or was not allowed to build walls or other larger fortifications. In the Netherlands, this space was a garden, more specifically those of the wealthy, in Old Norse tun means a place between farmhouses, and is still used in a similar meaning in modern Norwegian. If there was any distinction between toun and burgh as claimed by some, it did not last in practice as burghs, for example, Edina Burgh or Edinburgh was built around a fort and eventually came to have a defensive wall. In some cases, town is a name for city or village. Sometimes, the town is short for township. A places population size is not a determinant of urban character. In many areas of the world, as in India at least until recent times, in the United Kingdom, there are historical cities that are far smaller than the larger towns. Some forms of settlement, such as temporary mining locations, may be clearly non-rural. Towns often exist as governmental units, with legally defined borders. In the United States these are referred to as incorporated towns, in other cases the town lacks its own governance and is said to be unincorporated. Note that the existence of a town may be legally set forth through other means. In the case of planned communities, the town exists legally in the form of covenants on the properties within the town. Australian geographer Thomas Griffith Taylor proposed a classification of towns based on their age, although there is no official use of the term for any settlement. In Albanian qytezë means small city or new city, while in ancient times small residential center within the walls of a castle
19.
Renaissance
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The Renaissance was a period in European history, from the 14th to the 17th century, regarded as the cultural bridge between the Middle Ages and modern history. It started as a movement in Italy in the Late Medieval period and later spread to the rest of Europe. This new thinking became manifest in art, architecture, politics, science, Early examples were the development of perspective in oil painting and the recycled knowledge of how to make concrete. Although the invention of movable type sped the dissemination of ideas from the later 15th century. In politics, the Renaissance contributed to the development of the customs and conventions of diplomacy, the Renaissance began in Florence, in the 14th century. Other major centres were northern Italian city-states such as Venice, Genoa, Milan, Bologna, the word Renaissance, literally meaning Rebirth in French, first appeared in English in the 1830s. The word also occurs in Jules Michelets 1855 work, Histoire de France, the word Renaissance has also been extended to other historical and cultural movements, such as the Carolingian Renaissance and the Renaissance of the 12th century. The Renaissance was a movement that profoundly affected European intellectual life in the early modern period. Renaissance scholars employed the humanist method in study, and searched for realism, however, a subtle shift took place in the way that intellectuals approached religion that was reflected in many other areas of cultural life. In addition, many Greek Christian works, including the Greek New Testament, were back from Byzantium to Western Europe. Political philosophers, most famously Niccolò Machiavelli, sought to describe life as it really was. Others see more competition between artists and polymaths such as Brunelleschi, Ghiberti, Donatello, and Masaccio for artistic commissions as sparking the creativity of the Renaissance. Yet it remains much debated why the Renaissance began in Italy, accordingly, several theories have been put forward to explain its origins. During the Renaissance, money and art went hand in hand, Artists depended entirely on patrons while the patrons needed money to foster artistic talent. Wealth was brought to Italy in the 14th, 15th, and 16th centuries by expanding trade into Asia, silver mining in Tyrol increased the flow of money. Luxuries from the Eastern world, brought home during the Crusades, increased the prosperity of Genoa, unlike with Latin texts, which had been preserved and studied in Western Europe since late antiquity, the study of ancient Greek texts was very limited in medieval Western Europe. One of the greatest achievements of Renaissance scholars was to bring this entire class of Greek cultural works back into Western Europe for the first time since late antiquity, Arab logicians had inherited Greek ideas after they had invaded and conquered Egypt and the Levant. Their translations and commentaries on these ideas worked their way through the Arab West into Spain and Sicily and this work of translation from Islamic culture, though largely unplanned and disorganized, constituted one of the greatest transmissions of ideas in history
20.
Castle
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A castle is a type of fortified structure built in Europe and the Middle East during the Middle Ages by European nobility. Scholars debate the scope of the castle, but usually consider it to be the private fortified residence of a lord or noble. Usage of the term has varied over time and has applied to structures as diverse as hill forts. Over the approximately 900 years that castles were built, they took on a great many forms with different features, although some, such as curtain walls. A European innovation, castles originated in the 9th and 10th centuries, after the fall of the Carolingian Empire resulted in its territory being divided among individual lords and princes. Although their military origins are often emphasised in castle studies, the structures served as centres of administration. Many castles were built from earth and timber, but had their defences replaced later by stone. Early castles often exploited natural defences, lacking features such as towers and arrowslits, in the late 12th and early 13th centuries, a scientific approach to castle defence emerged. This led to the proliferation of towers, with an emphasis on flanking fire, many new castles were polygonal or relied on concentric defence – several stages of defence within each other that could all function at the same time to maximise the castles firepower. These changes in defence have been attributed to a mixture of castle technology from the Crusades, such as concentric fortification, not all the elements of castle architecture were military in nature, so that devices such as moats evolved from their original purpose of defence into symbols of power. Some grand castles had long winding approaches intended to impress and dominate their landscape, while castles continued to be built well into the 16th century, new techniques to deal with improved cannon fire made them uncomfortable and undesirable places to live. As a result, true castles went into decline and were replaced by artillery forts with no role in civil administration, and country houses that were indefensible. From the 18th century onwards, there was a renewed interest in castles with the construction of castles, part of a romantic revival of Gothic architecture. The word castle is derived from the Latin word castellum, which is a diminutive of the word castrum, meaning fortified place. The Old English castel, Old French castel or chastel, French château, Spanish castillo, Italian castello, the word castle was introduced into English shortly before the Norman Conquest to denote this type of building, which was then new to England. In its simplest terms, the definition of a castle accepted amongst academics is a fortified residence. Feudalism was the link between a lord and his vassal where, in return for service and the expectation of loyalty. Castles served a range of purposes, the most important of which were military, administrative, as well as defensive structures, castles were also offensive tools which could be used as a base of operations in enemy territory
21.
Baroque architecture
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It was characterized by new explorations of form, light and shadow, and dramatic intensity. Baroque architecture and its embellishments were on the one hand more accessible to the emotions and on the other hand, the new style manifested itself in particular in the context of the new religious orders, like the Theatines and the Jesuits who aimed to improve popular piety. The architecture of the High Roman Baroque can be assigned to the reigns of Urban VIII, Innocent X and Alexander VII. Dissemination of Baroque architecture to the south of Italy resulted in variations such as Sicilian Baroque architecture or that of Naples. To the north, the Theatine architect Camillo-Guarino Guarini, Bernardo Vittone and Sicilian born Filippo Juvarra contributed Baroque buildings to the city of Turin and the Piedmont region. A synthesis of Bernini, Borromini and Cortona’s architecture can be seen in the late Baroque architecture of northern Europe which paved the way for the more decorative Rococo style. During the 17th century, Baroque architecture spread through Europe and Latin America, michelangelos late Roman buildings, particularly St. Peters Basilica, may be considered precursors to Baroque architecture. Colonialism required the development of centralized and powerful governments with Spain and France, the initial mismanagement of colonial wealth by the Spaniards bankrupted them in the 16th century, recovering only slowly in the following century. While this was good for the industries and the arts, the new wealth created an inflation. Rome was known just as much for its new sumptuous churches as for its vagabonds, one of the first Roman structures to break with the Mannerist conventions exemplified in the Gesù, was the church of Santa Susanna, designed by Carlo Maderno. The dynamic rhythm of columns and pilasters, central massing, there is an incipient playfulness with the rules of classic design, but it still maintains rigor. These concerns are more evident in his reworking of Santa Maria della Pace. Probably the most well known example of such an approach is Saint Peters Square, the piazza, designed by Gian Lorenzo Bernini, is formed principally by two colonnades of free standing columns centred on an Egyptian obelisk. Berninis own favourite design was his church of SantAndrea al Quirinale decorated with polychome marbles. His secular architecture included the Palazzo Barberini based on plans by Maderno, Berninis rival, the architect Francesco Borromini, produced designs that deviated dramatically from the regular compositions of the ancient world and Renaissance. His building plans were based on geometric figures, his architectural forms were unusual and inventive. Borrominis architectural spaces seem to expand and contract when needed, showing some affinity with the style of Michelangelo. A later work, the church of SantIvo alla Sapienza, displays the same playful inventiveness and antipathy to the flat surface, following the death of Bernini in 1680, Carlo Fontana emerged as the most influential architect working in Rome
22.
Trinity
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The Christian doctrine of the Trinity holds that God is three consubstantial persons or hypostases—the Father, the Son, and the Holy Spirit—as one God in three Divine Persons. The three persons are distinct, yet are one substance, essence or nature, in this context, a nature is what one is, whereas a person is who one is. Reflection, proclamation, and dialogue led to the formulation of the doctrine that was felt to correspond to the data in the Bible. The simplest outline of the doctrine was formulated in the 4th century, further elaboration continued in the succeeding centuries. Scripture contains neither the word Trinity, nor an expressly formulated doctrine of the Trinity, rather, according to the Christian theology, it bears witness to the activity of a God who can only be understood in Trinitarian terms. The doctrine did not take its shape until late in the fourth century. During the intervening period, various solutions, some more. Trinitarianism contrasts with nontrinitarian positions which include Binitarianism, Unitarianism, Oneness Pentecostalism or Modalism, the word trinity is derived from Latin trinitas, meaning the number three, a triad. This abstract noun is formed from the adjective trinus, as the word unitas is the noun formed from unus. The corresponding word in Greek is tριάς, meaning a set of three or the number three, the first recorded use of this Greek word in Christian theology was by Theophilus of Antioch in about 170. He wrote, In like manner also the three days which were before the luminaries, are types of the Trinity, of God, and His Word, and His wisdom. And the fourth is the type of man, who needs light, that so there may be God, the Word, wisdom, man. The Ante-Nicene Fathers asserted Christs deity and spoke of Father, Son and Holy Spirit, Trinitarians view these as elements of the codified doctrine. Ignatius of Antioch provides early support for the Trinity around 110, exhorting obedience to Christ, and to the Father, and to the Spirit. Justin Martyr also writes, in the name of God, the Father and Lord of the universe, and of our Saviour Jesus Christ, the first of the early church fathers to be recorded using the word Trinity was Theophilus of Antioch writing in the late 2nd century. He defines the Trinity as God, His Word and His Wisdom in the context of a discussion of the first three days of creation, the first defence of the doctrine of the Trinity was in the early 3rd century by the early church father Tertullian. He explicitly defined the Trinity as Father, Son, and Holy Spirit, St. Justin and Clement of Alexandra used the Trinity in their doxologies and St. Basil likewise, in the evening lighting of lamps. The highly allegorical exegesis of the Valentinian school inclined it to interpret the relevant scriptural passages as affirming a Divinity that, the Valentinian Gospel of Phillip, which dates to approximately the time of Tertullian, upholds the Trinitarian formula
23.
Nave
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The nave /ˈneɪv/ is the central aisle of a basilica church, or the main body of a church between its western wall and its chancel. It is the zone of a church accessible by the laity, the nave extends from the entry — which may have a separate vestibule — to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade. If the aisles are high and of a width comparable to the central nave and it provides the central approach to the high altar. The term nave is from medieval Latin navis, a ship was an early Christian symbol. The term may also have suggested by the keel shape of the vaulting of a church. The earliest churches were built when builders were familiar with the form of the Roman basilica and it had a wide central area, with aisles separated by columns, and with windows near the ceiling. Old St. Peters Basilica in Rome is a church which had this form. It was built in the 4th century on the orders of Roman emperor Constantine I, the nave, the main body of the building, is the section set apart for the laity, while the chancel is reserved for the clergy. In medieval churches the nave was separated from the chancel by the rood screen, medieval naves were divided into bays, the repetition of form giving an effect of great length, and the vertical element of the nave was emphasized. During the Renaissance, in place of dramatic effects there were more balanced proportions, longest nave in Denmark, Aarhus Cathedral,93 metres. Longest nave in England, St Albans Cathedral, St Albans,84 metres, longest nave in Ireland, St Patricks Cathedral, Dublin,91 metres. Longest nave in France, Bourges Cathedral,91 metres, including choir where a crossing would be if there were transepts, longest nave in Germany, Cologne cathedral,58 metres, including two bays between the towers. Longest nave in Italy, St Peters Basilica in Rome,91 metres, longest nave in Spain, Seville,60 metres, in five bays. Longest nave in the United States, Cathedral of Saint John the Divine, New York City, highest vaulted nave, Beauvais Cathedral, France,48 metres high but only one bay of the nave was actually built but choir and transepts were completed to the same height. Highest completed nave, Rome, St. Peters, Italy,46 metres high, abbey, with architectural discussion and groundplans Cathedral architecture Cathedral diagram List of highest church naves
24.
Sanctuary
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A sanctuary, in its original meaning, is a sacred place, such as a shrine. By the use of such places as a haven, by extension the term has come to be used for any place of safety. This secondary use can be categorized into human sanctuary, a place for humans, such as a political sanctuary. The meaning was extended to places of holiness or safety, a religious sanctuary may be a sacred place, or a consecrated area of a church or temple around its tabernacle or altar. Examples are St. Peters Basilica in Rome and St. Albans Cathedral in England, the place, and therefore the church built there, was considered to have been sanctified by what happened there. In modern times, the Catholic Church has continued this practice by placing in the altar of each church, when it is consecrated for use, the relics box is removed when the church is taken out of use as a church. In the Eastern Orthodox Church, the antimension on the altar serves a similar function and it is a cloth icon of Christs body taken down from the cross, and typically has the relics of a saint sewn into it. In addition, it is signed by the bishop, and represents his authorization. In many Western traditions altar rails sometimes mark the edge of the sanctuary or chancel, in many churches the architectural term chancel covers the same area as the sanctuary, and either term may be used. In some Protestant churches, the term denotes the entire worship area while the term chancel is used to refer to the area around the altar-table. In other Oriental Orthodox traditions, a curtain is used. In most modern synagogues, the room for prayer is known as the sanctuary, to contrast it with smaller rooms dedicated to various other services. When referring to prosecution of crimes, sanctuary can mean one of the following, Church sanctuary A sacred place, such as a church, in which fugitives formerly were immune to arrest. While the practice of churches offering sanctuary is still observed in the modern era, political sanctuary Immunity to arrest afforded by a sovereign authority. People seeking political sanctuary typically do so by asking a sovereign authority for asylum, many ancient peoples recognized a religious right of asylum, protecting criminals from legal action and from exile to some extent. This principle was adopted by the early Christian church, and various rules developed for what the person had to do to qualify for protection and just how much protection it was. By Norman times, there had come to be two kinds of sanctuary, All churches had the kind, but only the churches the king licensed had the broader version. The medieval system of asylum was finally abolished entirely in England by James I in 1623, a prime example is Queen Elizabeth Woodville, consort of Edward IV of England
25.
Chapel
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The term chapel usually refers to a place of prayer and worship that is attached to a larger, often nonreligious institution or that is considered an extension of a primary religious institution. Chapel has also referred to independent or nonconformist places of worship in Great Britain—outside of the established church, the earliest Christian places of worship are now often referred to as chapels, as they were not dedicated buildings but rather a dedicated chamber within a building. Most larger churches had one or more secondary altars, which if they occupied a distinct space, in Russian Orthodox tradition, the chapels were built underneath city gates, where most people could visit them. The most famous example is the Iberian Chapel, although chapels frequently refer to Christian places of worship, they are also commonly found in Jewish synagogues and do not necessarily connote a specific denomination. In England—where the Church of England is established by law—non-denominational or inter-faith chapels in such institutions may nonetheless be consecrated by the local Anglican bishop, non-denominational chapels are commonly encountered as part of a non-religious institution such as a hospital, airport, university or prison. Many military installations have chapels for the use of military personnel, the earliest Christian places of worship were not dedicated buildings but rather a dedicated chamber within a building, such as a room in an individuals home. Here one or two people could pray without being part of a communion/congregation, people who like to use chapels may find it peaceful and relaxing to be away from the stress of life, without other people moving around them. The word, chapel, like the word, chaplain, is ultimately derived from Latin. The other half he wore over his shoulders as a small cape, the beggar, the stories claim, was Christ in disguise, and Martin experienced a conversion of heart, becoming first a monk, then abbot, then bishop. This cape came into the possession of the Frankish kings, the tent which kept the cape was called the capella and the priests who said daily Mass in the tent were known as the capellani. From these words, via Old French, we get the names chapel, the word also appears in the Irish language in the Middle Ages, as Welsh people came with the Norman and Old English invaders to the island of Ireland. While the traditional Irish word for church was eaglais, a new word, séipéal, in British history, chapel or meeting house, was formerly the standard designation for church buildings belonging to independent or Nonconformist religious societies and their members. As a result, chapel is used as an adjective in the UK to describe the members of such churches. A proprietary chapel is one that belonged to a private person. In the 19th century they were common, often being built to cope with urbanisation, frequently they were set up by evangelical philanthropists with a vision of spreading Christianity in cities whose needs could no longer be met by the parishes. Some functioned more privately, with a wealthy person building a chapel so they could invite their favorite preachers and they are anomalies in the English ecclesiastical law, having no parish area, but being able to have an Anglican clergyman licensed there. Historically many Anglican Churches were Proprietary Chapels, over the years they have often been converted into normal Parishes. While the usage of the chapel is not exclusively limited to Christian terminology
26.
Bell tower
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A bell tower is a tower that contains one or more bells, or that is designed to hold bells even if it has none. Church bell towers often incorporate clocks, and secular towers usually do, the Italian term campanile, deriving from the word campana meaning bell, is synonymous with bell tower, though in English usage Campanile tends to be used to refer to a free standing bell tower. A bell tower may also in some traditions be called a belfry, though this term may refer specifically to the substructure that houses the bells. The tallest free-standing bell tower in the world, approximately 110 m high, is the Joseph Chamberlain Memorial Clock Tower, located at the University of Birmingham, bells are rung from a tower to enable them to be heard at a distance. Church bells can signify the time for worshippers to go to church for a communal service and they are also rung on special occasions such as a wedding, or a funeral service. In some religious traditions they are used within the liturgy of the service to signify to people that a particular part of the service has been reached. A bell tower may have a bell, or a collection of bells which are tuned to a common scale. They may be stationary and chimed, rung randomly by swinging through a small arc and they may house a carillon or chimes, in which the bells are sounded by hammers connected via cables to a keyboard. These can be found in churches and secular buildings in Europe and America including college. A variety of electronic devices exist to simulate the sound of bells, some churches have an exconjuratory in the bell tower, a space where ceremonies were conducted to ward off weather-related calamities, like storms and excessive rain. The main bell tower of the Cathedral of Murcia has four, in addition, most Christian denominations ring church bells to call the faithful to worship, signalling the start of a mass or service of worship. The Christian tradition of the ringing of bells from a belltower is analogous to Islamic tradition of the adhan from a minaret. In AD400, Paulinus of Nola introduced church bells into the Christian Church, by the 11th century, bells housed in belltowers became commonplace. Historic bell towers exist throughout Europe, the Irish round towers are thought to have functioned in part as bell towers. Famous medieval European examples include Bruges, Ypres, Ghent, perhaps the most famous European free-standing bell tower, however, is the so-called Leaning Tower of Pisa, which is the campanile of the Duomo di Pisa in Pisa, Italy. In 1999 thirty-two Belgian belfries were added to the UNESCOs list of World Heritage Sites, in 2005 this list was extended with one Belgian and twenty-three Northern French belfries and is since known as Belfries of Belgium and France. In the Middle Ages, cities sometimes kept their important documents in belfries, not all are on a large scale, the bell tower of Katúň, in Slovakia, is typical of the many more modest structures that were once common in country areas. Archaic wooden bell towers survive adjoining churches in Lithuania and as well as in parts of Poland
27.
Classicism
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Classicism, in the arts, refers generally to a high regard for a classical period, classical antiquity in the Western tradition, as setting standards for taste which the classicists seek to emulate. Classicism is a genre of philosophy, expressing itself in literature, architecture, art, and music, which has Ancient Greek and Roman sources. It was particularly expressed in the Neoclassicism of the Age of Enlightenment, Classicism is a recurrent tendency in the Late Antique period, and had a major revival in Carolingian and Ottonian art. Until that time the identification with antiquity had been seen as a history of Christendom from the conversion of Roman Emperor Constantine I. Renaissance classicism introduced a host of elements into European culture, including the application of mathematics and empiricism into art, humanism, literary and depictive realism, importantly it also introduced Polytheism, or paganism, and the juxtaposition of ancient and modern. The classicism of the Renaissance led to, and gave way to and this period sought the revival of classical art forms, including Greek drama and music. Opera, in its modern European form, had its roots in attempts to recreate the combination of singing and dancing with theatre thought to be the Greek norm, examples of this appeal to classicism included Dante, Petrarch, and Shakespeare in poetry and theatre. Tudor drama, in particular, modeled itself after classical ideals, studying Ancient Greek became regarded as essential for a well-rounded education in the liberal arts. They also began reviving plastic arts such as bronze casting for sculpture, for example, the painting of Jacques-Louis David which was seen as an attempt to return to formal balance, clarity, manliness, and vigor in art. Various movements of the period saw themselves as classical revolts against a prevailing trend of emotionalism and irregularity. The 20th century saw a number of changes in the arts, thus, both pre-20th century disciplines were labelled classical and modern movements in art which saw themselves as aligned with light, space, sparseness of texture, and formal coherence. Examples of classicist playwrights are Pierre Corneille, Jean Racine and Moliere, the influence of these French rules on playwrights in other nations is debatable. In the English theatre, Restoration playwrights such as William Wycherly and those of Shakespeares plays that seem to display the unities, such as The Tempest, probably indicate a familiarity with actual models from classical antiquity. Classicism in architecture developed during the Italian Renaissance, notably in the writings and designs of Leon Battista Alberti and this style quickly spread to other Italian cities and then to France, Germany, England, Russia and elsewhere. In the 16th century, Sebastiano Serlio helped codify the classical orders, building off of these influences, the 17th-century architects Inigo Jones and Christopher Wren firmly established classicism in England. For the development of classicism from the mid-18th-century onwards, see Neoclassical architecture, for Greek art of the 5th century B. C. E. See Classical art in ancient Greece and the Severe style Italian Renaissance painting and sculpture are marked by their renewal of classical forms, motifs and subjects. In the 15th century Leon Battista Alberti was important in theorizing many of the ideas for painting that came to a fully realised product with Raphaels School of Athens during the High Renaissance
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Altar
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An altar is any structure upon which offerings such as sacrifices are made for religious purposes, and by extension the Holy table of post-reformation Anglican churches. Altars are usually found at shrines, and they can be located in temples, churches, today they are used particularly in Christianity, Buddhism, Hinduism, Shinto, Taoism, as well as in Neopaganism and Ceremonial Magic. Judaism used such a structure until the destruction of the Second Temple, many historical faiths also made use of them, including Greek and Norse religion. Altars in the Hebrew Bible were typically made of earth or unwrought stone, altars were generally erected in conspicuous places. The first altar recorded in the Hebrew Bible is that erected by Noah, altars were erected by Abraham, by Isaac, by Jacob, and by Moses. In Catholic and Orthodox Christian theology, the Eucharist is a re-presentation, hence, the table upon which the Eucharist is consecrated is called an altar. The altar plays a role in the celebration of the Eucharist, which takes place at the altar on which the bread. The altar is often on a higher elevation than the rest of the church, in Reformed and Anabaptist churches, a table, often called a Communion table, serves an analogous function. In some colloquial usage, the altar is used to denote the altar rail also. The main altar was also referred to as the high altar, in the earliest days of the Church, the Eucharist appears to have been celebrated on portable altars set up for the purpose. Some historians hold that, during the persecutions, the Eucharist was celebrated among the tombs in the Catacombs of Rome, other historians dispute this, but it is thought to be the origin of the tradition of placing relics beneath the altar. Although in the days of the Jerusalem Temple the High Priest indeed faced east when sacrificing on Yom Kippur, the ministers, celebrated the Eucharist facing east, towards the entrance. Some hold that for the part of the celebration the congregation faced the same way. After the sixth century the contrary orientation prevailed, with the entrance to the west and the altar at the east end. Then the ministers and congregation all faced east during the whole celebration, most rubrics, even in books of the seventeenth century and later, such as the Pontificale Romanum, continued to envisage the altar as free-standing. The rite of the Dedication of the Church continued to presume that the officiating Bishop could circle the altar during the consecration of the church and its altar. Despite this, with the increase in the size and importance of the reredos, most altars were built against the wall or barely separated from it. This diversity was recognized in the rubrics of the Roman Missal from the 1604 typical edition of Pope Clement VIII to the 1962 edition of Pope John XXIII, Si altare sit ad orientem, versus populum
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Pulpit
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Pulpit is a raised stand for preachers in a Christian church. The origin of the word is the Latin pulpitum, the traditional pulpit is raised well above the surrounding floor for audibility and visibility, accessed by steps, with sides coming to about waist height. From the late medieval period onwards, pulpits have often had a known as the sounding board or abat-voix above and sometimes also behind the speaker. Though sometimes highly decorated, this is not purely decorative, most pulpits have one or more book-stands for the preacher to rest his or her bible, notes or texts upon. The pulpit is generally reserved for clergy and this is mandated in the regulations of the Roman Catholic church, and several others. Even in Welsh Nonconformism, this was appropriate, and in some chapels a second pulpit was built opposite the main one for lay exhortations, testimonials. Many churches have a second, smaller stand called the lectern, which can be used by lay persons, equivalent platforms for speakers are the bema of Ancient Greece and Jewish synagogues, and the minbar of Islamic mosques. From the pulpit is often used metaphorically for something which is said with official church authority, in many Christian churches, there are two speakers stands at the front of the church. Often, the one on the left is called the pulpit, since the Gospel lesson is often read from the pulpit, the pulpit side of the church is sometimes called the gospel side. In both Catholic and Protestant churches the pulpit may be located closer to the congregation in the nave, either on the nave side of the crossing. This is especially the case in churches, to ensure the preacher can be heard by all the congregation. Fixed seating for the congregation came relatively late in the history of church architecture, fixed seating facing forward in the nave and modern electric amplification has tended to reduce the use of pulpits in the middle of the nave. Outdoor pulpits, usually attached to the exterior of the church, if attached to the outside wall of a church, these may be entered from a doorway in the wall, or by steps outside. The other speakers stand, usually on the right, is known as the lectern, the word lectern comes from the Latin word lectus, past participle of legere, meaning to read, because the lectern primarily functions as a reading stand. It is typically used by lay people to read the lessons, to lead the congregation in prayer. Because the epistle lesson is read from the lectern, the lectern side of the church is sometimes called the epistle side. In other churches, the lectern, from which the Epistle is read, is located to the congregations left, though unusual, movable pulpits with wheels were also found in English churches. A portable outside pulpit of wood and canvas was used by John Wesley, modern synagougue bemas are often similar in form to centrally-placed pulpits in Evangelical churches
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Baptismal font
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A baptismal font is an article of church furniture used for baptism. The fonts of many Christian denominations are for baptisms using an immersion method, the simplest of these fonts has a pedestal with a holder for a basin of water. The materials vary greatly consisting of carved and sculpted marble, wood, many are eight-sided as a reminder of the new creation and as a connection to the practice of circumcision, which traditionally occurs on the eighth day. Some are three-sided as a reminder of the Holy Trinity, Father, Son, in many churches of the Middle Ages and Renaissance there was a special chapel or even a separate building for housing the baptismal fonts, called a baptistery. Both fonts and baptisterys were often octagonal, saint Ambrose wrote that fonts and baptistries were octagonal because on the eighth day, by rising, Christ loosens the bondage of death and receives the dead from their graves. Saint Augustine similarly described the day as everlasting. Hallowed by the resurrection of Christ, the quantity of water is usually small. There are some fonts where water pumps, a natural spring and this visual and audible image communicates a living waters aspect of baptism. Some church bodies use special holy water while others use water straight out of the tap to fill the font. A special silver vessel called a ewer can be used to fill the font, the mode of a baptism at a font is usually one of sprinkling, pouring, washing, or dipping in keeping with the Koine Greek verb βαπτιζω. Βαπτιζω can also mean immerse, but most fonts are too small for that application, some fonts are large enough to allow the immersion of infants, however. The earliest baptismal fonts were designed for full immersion, and were often cross-shaped with steps leading down into them, often such baptismal pools were located in a separate building, called a baptistery, near the entrance of the church. As infant baptism became common, fonts became smaller. Full-immersion baptisms may take place in a tank or pool. The entire body is immersed, dunked, submerged or otherwise placed completely under the water. This practice symbolizes the death of the old nature, as found in Romans 6, in the Eastern Orthodox Church, baptism is always by full triple immersion, even in the case of infant baptism. For this reason, Eastern baptismal fonts tend to be larger than Western, and are shaped like a large chalice. During the baptismal service, three candles will be lit on or around the font, in honor of the Holy Trinity
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Tomb
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A tomb is a repository for the remains of the dead. It is generally any structurally enclosed interment space or burial chamber and its central feature is a single, prominent pillar or column, often made of stone. Sarcophagus – a stone container for a body or coffin, often decorated and perhaps part of a monument, sepulchre – a cavernous rock-cut space for interment, generally in the Jewish or Christian faiths. Tumuli are also known as barrows, burial mounds, Hügelgräber or kurgans, a cairn, might also be originally a tumulus. A long barrow is a tumulus, usually for numbers of burials. As indicated, tombs are located in or under religious buildings, such as churches. However, they may also be found in catacombs, on land or, in the case of early or pre-historic tombs. The tomb of Emperor Nintoku is the largest in the world by area, however, the Pyramid of Khufu in Egypt is the largest by volume
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Regiment
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A regiment is a military unit. Their role and size varies markedly, depending on the country, in Medieval Europe, the term regiment denoted any large body of front-line soldiers, recruited or conscripted in one geographical area, by a leader who was often also the feudal lord of the soldiers. By the 17th century, a regiment was usually about a thousand personnel. In many armies, the first role has been assumed by independent battalions, battlegroups, task forces, brigades and other, similarly-sized operational units. By the beginning of the 18th century, regiments in most European continental armies had evolved into permanent units with distinctive titles and uniforms, when at full strength, an infantry regiment normally comprised two field battalions of about 800 men each or 8–10 companies. In some armies, an independent regiment with fewer companies was labelled a demi-regiment, a cavalry regiment numbered 600 to 900 troopers, making up a single entity. With the widespread adoption of conscription in European armies during the nineteenth century, the regimental system underwent modification. Prior to World War I, a regiment in the French, German, Russian. As far as possible, the battalions would be garrisoned in the same military district, so that the regiment could be mobilized. A cavalry regiment by contrast made up an entity of up to 1,000 troopers. Usually, the regiment is responsible for recruiting and administering all of a military career. Depending upon the country, regiments can be either combat units or administrative units or both and this is often contrasted to the continental system adopted by many armies. Generally, divisions are garrisoned together and share the same installations, thus, in divisional administration, soldiers and officers are transferred in and out of divisions as required. Some regiments recruited from specific areas, and usually incorporated the place name into the regimental name. In other cases, regiments would recruit from an age group within a nation. In other cases, new regiments were raised for new functions within an army, e. g. the Fusiliers, the Parachute Regiment, a key aspect of the regimental system is that the regiment or battalion is the fundamental tactical building block. This flows historically from the period, when battalions were widely dispersed and virtually autonomous. For example, a regiment might include different types of battalions of different origins, within the regimental system, soldiers, and usually officers, are always posted to a tactical unit of their own regiment whenever posted to field duty
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Croatian Military Frontier
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The Croatian Military Frontier was a district of the Military Frontier, a territory in the Habsburg Monarchy, first during the period of the Austrian Empire and then during Austria-Hungary. The Frontier was located on the border with the Ottoman Empire, in the Frontier zone, the king-emperors promised free land and freedom of religion to people who came to the area with the majority of the population being Croatian and Serbian. In exchange, the people who lived in the area had an obligation to fight for the Empire. In 1630 Emperor Ferdinand II enacted the Statuta Valachorum laws and it was known that the soldiers had to fulfill military service from the age of 16 until 66. In the end of the 17th century, Habsburg Monarchy expanded its borders, in 1783 it was placed under the unified control of the Croatian General Command headquartered in Zagreb. The Military Frontier was demilitarized on 8 August 1873, Croatian Military Frontier existed until 15 July 1881, when it was abolished and incorporated into the Kingdom of Croatia-Slavonia. It extended onto the Slavonian Military Frontier near the confluence of the Una river into the Sava, Slavonian Military Frontier Banat Military Frontier Kingdom of Croatia Kingdom of Croatia-Slavonia Rothenberg, Gunther E. The Origins of the Austrian Military Frontier in Croatia and the Alleged Treaty of 22 December 1522, the Slavonic and East European Review. The Struggle over the Dissolution of the Croatian Military Border, 1850–1871, american Association for the Advancement of Slavic Studies. Ottomans, Hungarians, and Habsburgs in Central Europe, The Military Confines in the Era of Ottoman Conquest
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Austrian monarchy
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The Monarchy was a composite state composed of territories within and outside the Holy Roman Empire, united only in the person of the monarch. The dynastic capital was Vienna, except from 1583 to 1611, from 1804 to 1867 the Habsburg Monarchy was formally unified as the Austrian Empire, and from 1867 to 1918 as the Austro-Hungarian Empire. The two entities were never coterminous, as the Habsburg Monarchy covered many lands beyond the Holy Roman Empire, the monarchy had no official name. The entity had no official name, Austrian Empire, This was the official name. Note that the German version is Kaisertum Österreich, i. e. the English translation empire refers to a territory ruled by an emperor, Austria-Hungary, This was the official name. An unofficial popular name was the Danubian Monarchy also often used was the term Doppel-Monarchie meaning two states under one crowned ruler, Crownlands or crown lands, This is the name of all the individual parts of the Austrian Empire, and then of Austria-Hungary from 1867 on. The Hungarian parts of the Empire were called Lands of the Holy Hungarian Crown of Saint Stephen or Lands of Holy Stephens Crown, the Bohemian Lands were called Lands of the St. Wenceslaus Crown. Burgenland came to Austria in 1921 from Hungary, Salzburg finally became Austrian in 1816 after the Napoleonic wars. Vienna, Austrias capital became a state January 1,1922, after being residence, Upper and Lower Austria, historically, were split into Austria above the Enns and Austria below the Enns. Upper Austria was enlarged after the Treaty of Teschen following the War of the Bavarian Succession by the so-called Innviertel, formerly part of Bavaria. Hereditary Lands or German Hereditary Lands or Austrian Hereditary Lands, In a narrower sense these were the original Habsburg Austrian territories, i. e. basically the Austrian lands, in a wider sense the Lands of the Bohemian Crown were also included in the Hereditary lands. The term was replaced by the term Crownlands in the 1849 March Constitution, within the Habsburg Monarchy, each province was governed according to its own particular customs. Until the mid 17th century, not all of the provinces were even necessarily ruled by the same members of the family often ruled portions of the Hereditary Lands as private apanages. An even greater attempt at centralization began in 1849 following the suppression of the revolutions of 1848. For the first time, ministers tried to transform the monarchy into a bureaucratic state ruled from Vienna. The Kingdom of Hungary, in particular, ceased to exist as a separate entity, in this system, the Kingdom of Hungary was given sovereignty and a parliament, with only a personal union and a joint foreign and military policy connecting it to the other Habsburg lands. When Bosnia and Herzegovina was annexed, it was not incorporated into either half of the monarchy, instead, it was governed by the joint Ministry of Finance. Austria-Hungary collapsed under the weight of the various unsolved ethnic problems that came to a head with its defeat in World War I, to these were added in 1779 the Inn Quarter of Bavaria, and in 1803 the Bishoprics of Trent and Brixen
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Kingdom of Croatia-Slavonia
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It was associated with the Hungarian Kingdom within the dual Austro-Hungarian state, being within the Lands of the Crown of St. Stephen or Transleithania. The kingdom was ruled by the Habsburg Emperor-King of Austria-Hungary under his title as King of Croatia and Slavonia, the Kings appointed steward was the Ban of Croatia and Slavonia. Although it was under the suzerainty of the Crown of Saint Stephen, in 1918, the kingdom declared independence and reformed into the State of Slovenes, Croats and Serbs. The claim was, for most of the time, supported by the Hungarian government, the union between the two primarily Croatian lands of Austria-Hungary never took place, however. The laws passed in Croatia-Slavonia used the phrase Kingdom of Dalmatia, Croatia and Slavonia, in Hungarian, Croatia is referred to as Horvátország and Slavonia as Szlavónia. The combined polity was known by the name of Horvát-Szlavón Királyság. The short form of the name was Horvát-Szlavónország and, less frequently Horvát-Tótország, the order of mentioning Dalmatia was a contentious issue, as it was ordered differently in the Croatian and Hungarian language versions of the 1868 Settlement. The Kingdom of Croatia-Slavonia was created in 1868, when the kingdoms of Croatia and Slavonia were joined into one single kingdom. The Croatian parliament, elected in a manner, confirmed the subordination of Croatia-Slavonia to Hungary in 1868 with signing of Hungarian-Croatian union constitution called the Nagodba. This kingdom included parts of present-day Croatia and Serbia, in the end, fifty-five per cent of the total income of Croatia-Slavonia were assigned to the Joint Treasury. The kingdom existed until 1918 when it joined the newly formed State of Slovenes, Croats and Serbs, the new Serb-Croat-Slovene Kingdom was divided into counties between 1918 and 1922 and into oblasts between 1922 and 1929. With the formation of the Kingdom of Yugoslavia in 1929, most of the territory of the former Kingdom of Croatia-Slavonia became a part of the Sava Banate, the Austro-Hungarian Compromise of 1867 created the Dual Monarchy. Under the Compromise, Austria and Hungary each had separate parliaments that passed and maintained separate laws, each region had its own government, headed by its own prime minister. The common monarchy consisted of the emperor-king and the ministers of foreign affairs, defense. At Franz Josephs insistence, Hungary and Croatia reached the Compromise in 1868, the agreement granted the Croats autonomy over their internal affairs. The Croatian ban would now be nominated by the Hungarian prime minister, areas of common concern to Hungarians and Croats included finance, currency matters, commercial policy, the post office, and the railroad. Croatian became the language of Croatias government, and Croatian representatives discussing common affairs before the Hungarian diet were permitted to speak Croatian. A ministry of Croatian Affairs was created within the Hungarian government, although the Nagodba provided a measure of political autonomy to Croatia-Slavonia, it was subordinated politically and economically to Hungary
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Lands of the Crown of Saint Stephen
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This union of polities is sometimes denominated Archiregnum Hungaricum, pursuant to Medieval Latin terminology. Pursuant to Article 1 of the Croatian–Hungarian Settlement of 1868, this territory was defined as a state union of Kingdom of Hungary. The Lands of the Crown of Saint Stephen disintegrated with the dissolution of Austria-Hungary. The Latin name Transleithania referred to the parts of the Empire beyond the Leitha River, as most of its area lay to the east of that river — or beyond it, from an Austrian perspective. Cisleithania, i. e. the Habsburg lands of the Dual Monarchy that had part of the Holy Roman Empire with Galicia and Dalmatia lay to the west — on this side — of the Leitha river. The Croatian part of Transleithania was a site, especially in times of war against The Ottoman Empire. The territory reached from the arc of the Carpathian Mountains in present-day Slovakia to the Croatian coast of the Adriatic Sea, the capital of Transleithania was Budapest. The Military Frontier was under administration until 1873-1882, when it was abolished and incorporated into Hungary proper. However, the new government faced severe problems and the growing restiveness of ethnic minorities. The First World War led to the disintegration of Austria-Hungary, and in the aftermath of the war, the Transleithanian lands were under the rule of the Austrian Emperor Franz Joseph I as Apostolic King of Hungary and King of Croatia and Slavonia. He was succeeded by his grand-nephew Emperor Charles I in 1916, on 18 February 1867 the Hungarian Minister-President Count Gyula Andrássy convened the diet. The Hungarian government consisted of a minister and cabinet appointed by the emperor. Joint Austro-Hungarian affairs were managed through common ministries of foreign affairs, defense, the respective ministers were responsible to delegations representing separate Austrian and Hungarian parliaments. The compromise designated that commercial and monetary policy, tariffs, the railroad, the compromise also returned Transylvania to Hungarys jurisdiction. At Franz Josephs insistence, Hungary and Croatia reached a compromise in 1868. In fact, this half of Austria-Hungary was officially defined as a union of Kingdom of Hungary. The agreement recognized the Croatias distinct identity and granted the Croats autonomy over their internal affairs, in practice, however, this autonomy was fairly limited. The Croatian Ban would now be nominated by the Hungarian prime minister, areas of common policies included finance, currency matters, commercial policy, the post office, and the railroad
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Austro-Hungarian Compromise of 1867
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The Austro-Hungarian Compromise of 1867, or Composition of 1867, established the dual monarchy of Austria-Hungary. The Compromise partially re-established the sovereignty of the Kingdom of Hungary, separate from, and no longer subject to, under the Compromise, the lands of the House of Habsburg were reorganized as a real union between the Austrian Empire and the Kingdom of Hungary. The Cisleithanian and Transleithanian regions were governed by separate parliaments and prime ministers, the armed forces were combined with the Emperor-King as commander-in-chief. The names conventionally used for the two realms were derived from the river Leitha, or Lajta, a tributary of the Danube and the traditional border between Austrian and Magyar lands. The Leitha did not, however, form the border, nor was its whole course part of the border. Hungarian political leaders had two main goals, according to Emperor Franz Joseph I of Austria, only three people contributed to the compromise, There were three of us who made the agreement, Deák, Andrássy and myself. In the Middle Ages Austria was a quasi-independent state within the Holy Roman Empire, ruled by the House of Habsburg, in 1526 at the Battle of Mohács, Hungary was defeated and partially conquered by the Ottoman Empire. The young king Louis II of Hungary, who had no legitimate heir, the crown of Hungary was inherited by the Habsburgs. The Ottomans were subsequently out of Hungary in 1699. From 1526 to 1804, Austria and Hungary were in a union under the Habsburgs. In 1804, Francis II, Holy Roman Emperor, who was ruler of the lands of the Habsburg Monarchy, founded the Empire of Austria. In doing so he created a formal overarching structure for the Habsburg Monarchy, until the 1848 revolution, the workings of the overarching structure and the status of its component lands stayed much the same as they had been under the composite monarchy that existed before 1804. Hungarys affairs continued to be administered by its own institutions as they had been previously, thus under the new arrangements no Imperial institutions were involved in its internal government. The Holy Roman Empire was abolished in 1806, after the Hungarian revolution of 1848-49, the independent customs system of Hungary was abolished, and Hungary became part of the unified imperial customs system on 1 October 1851. In the failed Hungarian Revolution of 1848, the Magyars came close to regaining independence, after the restoration of Habsburg power, Hungary was placed under martial law. Prime Minister Félix von Schwarzenberg and his government, operating from November 1848, the centralist March Constitution of Austria introduced the so-called neo-absolutism in Habsburg ruled territories, and it provided absolute power for the monarch. A military dictatorship was created in Hungary, every aspect of Hungarian life was put under close scrutiny and governmental control. German became the language of public administration
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Lika-Krbava County
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Lika-Krbava County was a historic administrative subdivision of the Kingdom of Croatia-Slavonia. Croatia-Slavonia was a kingdom within the Lands of the Crown of Saint Stephen. Its territory is now in southwestern Croatia, lika and Krbava are the names of two valleys in the county. The capital of the county was Gospić, lika-Krbava county shared borders with the Austrian Kingdom of Dalmatia and Bosnia-Herzegovina and the county of Modruš-Rijeka. The county has a strip of Adriatic Sea coast and its area was 6211 km² around 1910. In 1920, by the Treaty of Trianon the county became part of the newly formed Kingdom of Serbs, Croats, since 1991, when Croatia became independent from Yugoslavia, the county is part of Croatia
Croatia
Lika-Senj
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