1.
Otto II (bishop of Freising)
–
Otto II, sometimes called Otto von Berg, was the 24th Bishop of Freising from 1184 and, like his predecessor, Otto I, a supporter of the Hohenstaufen monarchs. Around 1200, he composed the Laubacher Barlaam, a Middle High German translation of a 12th-century Middle Latin version of the legend of Barlaam and his version is not to be confused with the verse romance Barlaam und Josaphat of Rudolf von Ems. Otto was the son of Diepold II, Count of Berg-Schelklingen and his brothers Diepold, Manegold and Henry were also bishops. Otto was a canon at the cathedral of Magdeburg before his election as bishop, in 1189 he obtained juridical rights, market rights and Burgrecht in the possessions of his diocese in the Duchy of Austria. After the disputed election of 1198, he initially sided with Philip of Swabia. In 1215 he paid homage to Frederick II, ottos Barlaam is 16,500 lines of poetry, one third of which concerns the religious and baptismal instruction, usually in dialogue form, of Josaphat by Barlaam. Otto often compares Barlaam to Saint Anthony the Great for their shared asceticism, Josaphat gives long speeches to his angry father, the king, and to the people. In this, he relies on earlier Christian writings, notably John of Damascus and perhaps also Lactantius
2.
Germans
–
Germans are a Germanic ethnic group native to Central Europe, who share a common German ancestry, culture and history. German is the mother tongue of a substantial majority of ethnic Germans. The English term Germans has historically referred to the German-speaking population of the Holy Roman Empire since the Late Middle Ages, before the collapse of communism and the reunification of Germany in 1990, Germans constituted the largest divided nation in Europe by far. Ever since the outbreak of the Protestant Reformation within the Holy Roman Empire, of approximately 100 million native speakers of German in the world, roughly 80 million consider themselves Germans. Thus, the number of Germans lies somewhere between 100 and more than 150 million, depending on the criteria applied. Today, people from countries with German-speaking majorities most often subscribe to their own national identities, the German term Deutsche originates from the Old High German word diutisc, referring to the Germanic language of the people. It is not clear how commonly, if at all, the word was used as an ethnonym in Old High German, used as a noun, ein diutscher in the sense of a German emerges in Middle High German, attested from the second half of the 12th century. The Old French term alemans is taken from the name of the Alamanni and it was loaned into Middle English as almains in the early 14th century. The word Dutch is attested in English from the 14th century, denoting continental West Germanic dialects, while in most Romance languages the Germans have been named from the Alamanni, the Old Norse, Finnish and Estonian names for the Germans were taken from that of the Saxons. In Slavic languages, the Germans were given the name of němьci, originally with a meaning foreigner, the English term Germans is only attested from the mid-16th century, based on the classical Latin term Germani used by Julius Caesar and later Tacitus. It gradually replaced Dutch and Almains, the latter becoming mostly obsolete by the early 18th century, the Germans are a Germanic people, who as an ethnicity emerged during the Middle Ages. Originally part of the Holy Roman Empire, around 300 independent German states emerged during its decline after the Peace of Westphalia in 1648 ending the Thirty Years War and these states eventually formed into modern Germany in the 19th century. The concept of a German ethnicity is linked to Germanic tribes of antiquity in central Europe, the early Germans originated on the North German Plain as well as southern Scandinavia. By the 2nd century BC, the number of Germans was significantly increasing and they began expanding into eastern Europe, during antiquity these Germanic tribes remained separate from each other and did not have writing systems at that time. In the European Iron Age the area that is now Germany was divided into the La Tène horizon in Southern Germany and the Jastorf culture in Northern Germany. By 55 BC, the Germans had reached the Danube river and had either assimilated or otherwise driven out the Celts who had lived there, and had spread west into what is now Belgium and France. Conflict between the Germanic tribes and the forces of Rome under Julius Caesar forced major Germanic tribes to retreat to the east bank of the Rhine, in Roman-held territories with Germanic populations, the Germanic and Roman peoples intermarried, and Roman, Germanic, and Christian traditions intermingled. The adoption of Christianity would later become an influence in the development of a common German identity
3.
Roman Catholic Archdiocese of Munich and Freising
–
The Archdiocese of Munich and Freising is an ecclesiastical territory or diocese of the Roman Catholic Church in Bavaria, Germany. It is governed by the Archbishop of Munich and Freising, who administers the see from the co-cathedral in Munich, the Frauenkirche, the other, much older co-cathedral is Freising Cathedral. The see was erected in about 739 by Saint Boniface as the Diocese of Freising. The archdiocese is divided into forty deaneries with 758 parishes and its suffragan bishops are the Bishop of Augsburg, the Bishop of Passau, and the Bishop of Regensburg. The most famous archbishop was Joseph Ratzinger, who was elected as Pope Benedict XVI, after his death, the temporal authority of the bishop was mediatised and abolished by the Elector of Bavaria. Joseph Jakob von Heckenstaller, priest, vicar capitular, the episcopal functions were exercised by auxiliary bishop, Johann Nepomuk Wolf. Lothar Anselm Freiherr von Gebsattel Karl August Cardinal Graf von Reisach Gregor von Scherr, bishops of Freising and Archbishops of Munich and Freising Rainer Maria Schießler Roman Catholic Archdiocese of Munich Catholic Encyclopedia article
4.
Klosterneuburg
–
Klosterneuburg is a town in Tulln District in the Austrian state of Lower Austria. It has a population of about 26,000, the Klosterneuburg Monastery, which was established in 1114 and soon after given to the Augustinians, is of particular historical importance. It is located on the Danube River, immediately north of the Austrian capital Vienna and it has been separated from its twin city of Korneuburg on the left bank of the Danube since the river changed its course during the Late Middle Ages. Both towns are connected by a ferry link. The municipal area comprises the northern tip of the Donauinsel as well as the 515 m high Mt. Exelberg with its telecommunication tower and its town centre has two main shopping areas, the Niedermarkt and the Rathausplatz, separated by a steep hill. The town is linked to the Austrian capital and houses some of the most affluent citizens of Lower Austria. The town is the site of industry and, whilst not belonging to Vienna, has almost the feel of a suburb. The Essl Museum of contemporary art and the Institute of Science, archaeological findings denote a settlement of the area already during the Neolithic period. In the Roman era, a fort of the Danubian limes stood at the site of Klosterneuburg on the border of the Pannonia. After Charlemagne had defeated the Avars, a Carolingian settlement in the newly established Avar March recorded as Omundesdorf may correspond to the site of the town, Klosterneuburg itself was first mentioned as Nivvenburc in a 1108 deed. In 1113 it became the residence of the Babenberg margrave Leopold III and this order is one of the oldest and richest of its kind in Austria, it owned much of the land upon which today the north-western suburbs of Vienna stand. Later, Duke Leopold VI of Austria also had his residence there during parts of his reign and it was also here where Leopold VIs eldest son climbed a tree, fell and died. The market on the river bank quickly developed in conjunction with the famous monastery on the right bank. While the Danube was an important waterway trade route, it also affected the citizens by floods. The town was devastated by Ottoman forces both in the 1529 Siege of Vienna and the 1683 Battle of Vienna. In the 18th century Emperor Charles VI, who could not prevail in the War of the Spanish Succession, the construction of the Baroque buildings began in 1730, however, it did not survive an initial phase. After the Austrian defeat in the 1805 Battle of Austerlitz, the town was occupied by Napoleonic troops until 1809, a winemakers town during the 19th century, Klosterneuburg developed to a recreational and residential area of Austrian officials working in the nearby capital. At the end of 2016 Wien-Umgebung District was dissolved and Klosterneuburg became a part of Tulln, the obverse shows a view of the abbey from the slopes of the Leopoldsberg in the Alps
5.
Leopold III, Margrave of Austria
–
Saint Leopold III, known as Leopold the Good, was the Margrave of Austria from 1095 to his death in 1136. He was a member of the House of Babenberg and he was canonized on 6 January 1485 and became the patron saint of Austria, Lower Austria, Upper Austria, and Vienna. His feast day is 15 November, Leopold was born at Babenberg castle in Gars am Kamp, the son of Margrave Leopold II and Ida of Formbach-Ratelnberg. The Babenbergs came to Austria from Bavaria where the family had risen to prominence in the 10th Century, in 1096 Leopold succeeded his father as margrave of Austria at the age of 23. His first wife may have one of the von Perg family. The following year he married Agnes, the sister of Emperor Henry V whom he had supported against her father Henry IV. This connection to the Salians raised the importance of the House of Babenberg, also, Agnes had influential connections through her previous marriage to Frederick of Hohenstaufen, one of her sons being Conrad III of Germany. Leopold called himself Princeps Terræ, a reflection of his sense of territorial independence and he was considered a candidate in the election of the Kaiser of the Holy Roman Empire in 1125, but declined this honour. He is mainly remembered for the development of the country and, in particular and his most important foundation is Klosterneuburg. According to legend, the Virgin Mary appeared to him and led him to a place where he found the veil of his wife Agnes and he established the Klosterneuburg Monastery there. He subsequently expanded the settlement to become his residence, Leopold also founded the monasteries of Heiligenkreuz, Kleinmariazell and Seitenstetten which developed a territory still largely covered by forest. All of these induced the church to him in 1485. Leopold also fostered the development of cities, such as Klosterneuburg, Vienna, the last one was granted the right to mint but never attained great importance. The writings of Henry of Melk and Ava of Göttweig, which are the first literary texts from Austria and he is buried in the Klosterneuburg Monastery, which he founded. His skull is kept in a reliquary, which leaves the forehead exposed. In 1663, under the rule of his namesake Emperor Leopold I, the brothers Joseph and Michael Haydn, each of whom sang in the choir of St. Stephens Cathedral, both sang in that capacity at Klosterneuburg on this day. Joseph Haydn later became the famous composer of the two. Michael Haydn later wrote a Mass in honour of Leopold, the Missa sub titulo Sancti Leopoldi, berta, m. Henry III, Burggraf of Regensburg
6.
Rulers of Austria
–
Austria was ruled by the House of Babenberg until 1246 and by the House of Habsburg from 1282 to 1918. The March of Austria, also known as Marcha Orientalis, was first formed in 976 out of the lands that had once been the March of Pannonia in Carolingian times. The oldest attestation dates back to 996, where the written name ostarrichi occurs in a document transferring land in present-day Austria to a Bavarian monastery, in 1156, the Privilegium Minus elevated the march to a duchy, independent of the Duchy of Bavaria. In 1282 he invested his sons with the Duchies of Austria and Styria, the Privilegium Maius, fabricated by Rudolf in 1359, attempted to invest the Dukes of Austria with the special position of an Archduke. This title was used by Ernest the Iron and other Dukes but not recognized by other princes of the Holy Roman Empire until Frederick V became Emperor. Claiming the title Duke of Austria, he resided in Vienna from 1485 to his death in 1490, the Austrian territories were reunited in 1493. In 1564 the Austrian territories were divided among Emperor Ferdinands sons, Lower and Upper Austria passed to Ferdinands 1st son Maximilian, Rudolf, Matthias. The territories therefore passed to the descendants of Emperor Ferdinands 3rd son Charles after Alberts abdication on 9 October 1619, however, in practice, the new successor house styled itself as Habsburg-Lorraine. All Habsburgs living today are in the descendants of Maria Theresa. In 1804 Francis I adopted the new title Emperor of Austria, in 1806 the Holy Roman Empire was dissolved. In 1918, following the breakup of the Austro-Hungarian Monarchy, the Republic of Austria was established, following World War II, the current Republic of Austria was established in 1945, even though Austria remained under the control and protection of Allied and Soviet Forces between 1945–1955. The current head of state is the President of Austria, however, in practice, every law still needs to be signed by the President however. Otto von Habsburg, son of Charles I, was the head of the Habsburg house from 1922 and he is the current head of the imperial family. History of Austria Pragmatic Sanction of 1713 List of Austrian consorts List of heirs to the Austrian throne List of Federal Presidents of Austria List of Chancellors of Austria
7.
Agnes of Waiblingen
–
Agnes of Waiblingen, also known as Agnes of Germany, Agnes of Poitou and Agnes of Saarbrücken, was a member of the Salian imperial family. Through her first marriage, she was a Duchess consort of Swabia, through her second marriage and she was the daughter of Henry IV, Holy Roman Emperor, and Bertha of Savoy. Her maternal grandparents were Otto, Count of Savoy, and Adelaide of Susa and her brother was Henry V, Holy Roman Emperor. In 1079, aged seven, Agnes was betrothed to Frederick, the couple married in 1086, when Agnes was fourteen. According to a legend, a veil lost by Agnes and found by Leopold years later while hunting was the instigation for him to found the Klosterneuburg Monastery, C.1133 William V of Montferrat. Their children formed an important Crusading dynasty, gertrude, married Vladislav II of Bohemia According to the Continuation of the Chronicles of Klosterneuburg, there may have been up to seven other children stillborn or who died in infancy. In 1125, Agnes brother, Henry V, Holy Roman Emperor, died childless, leaving Agnes and her children as heirs to the Salian dynastys immense allodial estates, including Waiblingen. In 1127, Agnes eldest surviving son, Konrad III, was elected as the rival King of Germany by those opposed to the Saxon partys Lothar III, when Lothar died in 1137, Konrad was elected to the position. Brigitte Vacha & Walter Pohl, Die Welt der Babenberger, Schleier, Kreuz und Schwert, ancestral Roots of Certain American Colonists Who Came to America Before 1700 by Frederick Lewis Weis, Line 45-24 I. S. Robsinson, Henry IV of Germany, 1056-1106, H. Decker-Hauff, Die Zeit der Staufer, vol
8.
Henry IV, Holy Roman Emperor
–
Henry IV ascended to King of the Germans in 1056. From 1084 until his abdication in 1105, he was also referred to as the King of the Romans. He was the emperor of the Salian dynasty and one of the most powerful. His reign was marked by the Investiture Controversy with the Papacy, several civil wars over his throne took place in both Italy and Germany. He died of illness, soon after defeating his sons army near Visé, in Lorraine, in 1056 at Aachen, Henry IV was enthroned as the King of the Germans by Pope Victor II, while his mother, Agnes of Poitou, became regent. In 1062 the young king was kidnapped as a result of the Coup of Kaiserswerth, Agnes retired to a convent, and the government was placed in the hands of Anno. His first action was to back Pope Alexander II against the antipope Honorius II, the education and training of Henry were supervised by Anno, who was called his magister, while Adalbert of Hamburg, archbishop of Bremen, was styled Henrys patronus. Henrys education seems to have been neglected, and his willful, the malleable Adalbert of Hamburg soon became the confidante of the ruthless Henry. Eventually, during an absence of Anno from Germany, Henry managed to control of his civil duties. Henrys entire reign was marked by apparent efforts to consolidate Imperial power, in reality, however, he carefully worked to maintain the loyalty of the nobility and the support of the pope. In 1066, he expelled from the Crown Council Adalbert of Hamburg, Henry also adopted urgent military measures against the Slav pagans, who had recently invaded Germany and besieged Hamburg. In June 1066 Henry married Bertha of Savoy/Turin, daughter of Otto, Count of Savoy, in the same year, at the request of the Pope, he assembled an army to fight the Italo-Normans of southern Italy. Henrys troops had reached Augsburg when he received news that Godfrey of Tuscany, husband of the powerful Matilda of Canossa, in 1068, driven by his impetuous character and his infidelities, Henry attempted to divorce Bertha. Henry obeyed and his wife returned to Court, Henry believed that the Papal opposition was less about his marriage than about overthrowing lay power within the Empire, in favour of an ecclesiastical hierarchy. In the late 1060s, Henry demonstrated his determination to reduce any opposition and he led expeditions against the Lutici and the margrave of a district east of Saxony, soon afterwards he had to quell the rebellions of Rudolf of Swabia and Berthold of Carinthia. Much more serious was Henrys struggle with Otto of Nordheim, duke of Bavaria and it was decided that a trial by combat should take place at Goslar, but when Ottos demand for safe conduct to and from the place of meeting was refused, he declined to appear. He was declared deposed in Bavaria, and his Saxon estates were plundered, however, he obtained sufficient support to carry on a struggle with the king in Saxony and Thuringia until 1071, when he submitted at Halberstadt. Henry aroused the hostility of the Thuringians by supporting Siegfried, archbishop of Mainz, in his efforts to exact tithes from them
9.
Frederick I, Duke of Swabia
–
Frederick I was Duke of Swabia from 1079 to his death, the first ruler from the House of Hohenstaufen. When Frederick succeeded his father, he had Hohenstaufen Castle erected on the mountain in the Swabian Jura range. He also founded a Benedictine abbey at the site of former Lorch Castle about 1100, by his mother he ruled over large Alsatian estates around Schlettstadt and Hagenau. When during the Investiture Controversy the Swabian duke Rudolf of Rheinfelden was elected anti-king to King Henry IV of Germany, in turn Henry vested him with the Swabian ducal dignity in 1079 and also gave him the hand of his seven-year-old daughter Agnes of Waiblingen. Contested by Rudolfs son Berthold of Rheinfelden and Berthold of Zähringen, Frederick only ruled over the parts of the Swabian duchy down to Ulm. Finally in 1098, he and Berthold of Zähringen reached a compromise, about 1086/87, Frederick married Agnes, daughter of Emperor Henry IV. Both are buried in Klosterneuburg Monastery, dukes of Swabia family tree Medieval Lands Project on Frederick I, Duke of Swabia
10.
Hohenstaufen
–
The Hohenstaufen, also called the Staufer or Staufen, were a dynasty of German kings during the Middle Ages. Besides Germany, they ruled the Kingdom of Sicily. In Italian historiography, they are known as the Svevi, since they were dukes of Swabia from 1079, three members of the dynasty—Frederick I, Henry VI and Frederick II—were crowned Holy Roman Emperor. The name Staufen derives from Stauf, meaning chalice, and was applied to conical hills in Swabia in the Middle Ages. The family derives its name from the castle which the first Swabian duke of the lineage built there in the half of the 11th century. Staufen castle was finally called Hohenstaufen by historians in the 19th century. The name of the dynasty followed, but in recent decades the trend in German historiography has been to prefer the name Staufer, the noble family first appeared in the late 10th century in the Swabian Riesgau region around the former Carolingian court of Nördlingen. A local count Frederick is mentioned as progenitor in a pedigree drawn up by Abbot Wibald of Stavelot at the behest of Emperor Frederick Barbarossa in 1153. He held the office of a Swabian count palatine, his son Frederick of Buren married Hildegard of Egisheim-Dagsburg and their son Frederick I was appointed Duke of Swabia at Hohenstaufen Castle by the Salian king Henry IV of Germany in 1079. At the same time, Duke Frederick I was engaged to the kings approximately seventeen-year-old daughter, Fredericks brother Otto was elevated to the Strasbourg bishopric in 1082. Upon Fredericks death, he was succeeded by his son, Duke Frederick II, Frederick II remained a close ally of the Salians, he and his younger brother Conrad were named the kings representatives in Germany when the king was in Italy. Around 1120, Frederick II married Judith of Bavaria from the rival House of Welf, when the last male member of the Salian dynasty, Emperor Henry V, died without heirs in 1125, a controversy arose about the succession. A civil war between Fredericks dynasty and Lothairs ended with Fredericks submission in 1134, after Lothairs death in 1137, Fredericks brother Conrad was elected King as Conrad III. In 1147, Conrad heard Bernard of Clairvaux preach the Second Crusade at Speyer, conrads brother Duke Frederick II died in 1147, and was succeeded in Swabia by his son, Duke Frederick III. When King Conrad III died without heir in 1152, Frederick also succeeded him. As royal access to the resources of the church in Germany was much reduced and he was soon crowned emperor in Italy, but decades of warfare on the peninsula yielded scant results. The Papacy and the prosperous city-states of the Lombard League in northern Italy were traditional enemies, under the skilled leadership of Pope Alexander III, the alliance suffered many defeats but ultimately was able to deny the emperor a complete victory in Italy. During Fredericks long stays in Italy, the German princes became stronger, offers of reduced taxes and manorial duties enticed many Germans to settle in the east in the course of the Ostsiedlung
11.
Duke of Swabia
–
The Dukes of Swabia were the rulers of the Duchy of Swabia during the Middle Ages. Swabia was one of the five stem duchies of the medieval German kingdom, the most notable family to rule Swabia was the Hohenstaufen family, who held it, with a brief interruption, from 1079 until 1268. For much of period, the Hohenstaufen were also Holy Roman Emperors. With the death of Conradin, the last Hohenstaufen duke, the duchy itself disintegrated, some of the more important immediate successor states were, During the following century, several of these states were acquired by the County of Württemberg or the Duchy of Austria, as marked above. In 1803 Bavarian Swabia was annexed by Bavaria and shortly became part of the Kingdom of Bavaria
12.
Conrad III of Germany
–
Conrad III was the first King of Germany of the Hohenstaufen dynasty. He was the son of Duke Frederick I of Swabia and Agnes, the origin of the House of Hohenstaufen in the Duchy of Swabia has not been conclusively established. Conrads father took advantage of the conflict between King Henry IV of Germany and the Swabian duke Rudolf of Rheinfelden during the Investiture Controversy and he died in 1105, leaving two sons, Conrad and his elder brother Frederick II, who inherited the Swabian ducal title. Their mother entered into a marriage with Babenberg margrave Leopold III of Austria. In 1105 Henry IV, Holy Roman Emperor since 1084, was overthrown by his son Henry V, Emperor since 1111, Henry V preparing for his second campaign to Italy upon the death of Margravine Matilda of Tuscany, in 1116 appointed Conrad a Duke of Franconia. Conrad was marked out to act as regent for Germany, together with his elder brother, at the death of Henry V in 1125, Conrad unsuccessfully supported Frederick II for the kingship of Germany. Frederick was placed under a ban and Conrad was deprived of Franconia, with the support of the imperial cities, Swabia, and the Duchy of Austria, Conrad was elected anti-king at Nuremberg in December 1127. Conrad quickly crossed the Alps to be crowned King of Italy by Anselm V, Archbishop of Milan. Over the next two years, he failed to achieve anything in Italy, however, and returned to Germany in 1130, after Nuremberg and Speyer, two strong cities in his support, fell to Lothair in 1129. Conrad continued in Lothairs opposition, but he and Frederick were forced to acknowledge Lothair as emperor in 1135, after this they were pardoned and could take again possession of their lands. After Lothairs death, Conrad was elected king at Coblenz on 7 March 1138, Conrad was crowned at Aachen six days later and was acknowledged in Bamberg by several princes of southern Germany. Henry, however, retained the loyalty of his subjects, the civil war that broke out is considered the first act of the struggle between Guelphs and Ghibellines, which later extended southwards to Italy. After Henrys death, the war was continued by his son Henry the Lion, supported by the Saxons, Conrad, after a long siege, defeated the latter at Weinsberg in December 1140, and in May 1142 a peace agreement was reached in Frankfurt. In the same year, Conrad entered Bohemia to reinstate his brother-in-law Vladislav II as prince, the attempt to do the same with another brother-in-law, the Polish prince Ladislaus the Exile, failed. Bavaria, Saxony, and the regions of Germany were in revolt. In 1146, Conrad heard Bernard of Clairvaux preach the Second Crusade at Speyer, before leaving, he had the nobles elect and crown his son Henry Berengar king. The succession secured in the event of his death, Conrad set out and his army of 20,000 men went overland, via Hungary, causing disruptions in the Byzantine territories through which they passed. They arrived at Constantinople by September 1147, ahead of the French army, rather than taking the coastal road around Anatolia through Christian-held territory, by which he sent most of his noncombatants, Conrad took his army across Anatolia
13.
Frederick I, Holy Roman Emperor
–
Frederick I, also known as Frederick Barbarossa, was the Holy Roman Emperor from 1155 until his death. He was elected King of Germany at Frankfurt on 4 March 1152 and he became King of Italy in 1155 and was crowned Roman Emperor by Pope Adrian IV on 18 June 1155. Two years later, the term sacrum first appeared in a document in connection with his Empire and he was later formally crowned King of Burgundy, at Arles on 30 June 1178. He was named Barbarossa by the northern Italian cities which he attempted to rule, Barbarossa means red beard in Italian, in German, he was known as Kaiser Rotbart, before his imperial election, Frederick was by inheritance Duke of Swabia. He was the son of Duke Frederick II of the Hohenstaufen dynasty and Judith, daughter of Henry IX, Duke of Bavaria, Frederick therefore descended from the two leading families in Germany, making him an acceptable choice for the Empires prince-electors. Historians consider him among the Holy Roman Empires greatest medieval emperors, in 1147 he became Duke of the southern German region of Swabia, and shortly afterwards made his first trip to the East, accompanied by his uncle, the German king Conrad III, on the Second Crusade. The expedition proved to be a disaster, but Frederick distinguished himself, when Conrad died in February 1152, only Frederick and the prince-bishop of Bamberg were at his deathbed. Frederick energetically pursued the crown and at Frankfurt on 4 March 1152 the kingdoms princely electors designated him as the next German king and he was crowned King of the Romans at Aachen several days later, on 9 March 1152. Fredericks father was from the Hohenstaufen family, and his mother was from the Welf family, the Hohenstaufens were often called Ghibellines, which derives from the Italianized name for Waiblingen castle, the family seat in Swabia, the Welfs, in a similar Italianization, were called Guelfs. The reigns of Henry IV and Henry V left the status of the German empire in disarray, for a quarter of a century following the death of Henry V in 1125, the German monarchy was largely a nominal title with no real power. The king was chosen by the princes, was given no resources outside those of his own duchy, the royal title was furthermore passed from one family to another to preclude the development of any dynastic interest in the German crown. When Frederick I of Hohenstaufen was chosen as king in 1152, royal power had been in abeyance for over twenty-five years. The only real claim to lay in the rich cities of northern Italy. The Salian line had died out with the death of Henry V in 1125, one of the Hohenstaufens gained the throne as Conrad III of Germany. When Frederick Barbarossa succeeded his uncle in 1152, there seemed to be excellent prospects for ending the feud, the Welf duke of Saxony, Henry the Lion, would not be appeased, however, remaining an implacable enemy of the Hohenstaufen monarchy. Barbarossa had the duchies of Swabia and Franconia, the force of his own personality, the Germany that Frederick tried to unite was a patchwork of more than 1600 individual states, each with its own prince. A few of these, such as Bavaria and Saxony, were large, many were too small to pinpoint on a map. The titles afforded to the German king were Caesar, Augustus, by the time Frederick would assume these, they were little more than propaganda slogans with little other meaning
14.
Judith of Babenberg
–
Judith, a member of the House of Babenberg, was Marchioness of Montferrat from 1135 until her death, by her marriage with Marquess William V. She was a daughter of Margrave Leopold III of Austria, from his marriage with Agnes. She thereby was a niece of Emperor Henry V, the chronicler Otto of Freising was one of her older brothers, King Conrad III of Germany was her half-brother from her mothers first marriage with the Hohenstaufen duke Frederick I of Swabia, Emperor Frederick Barbarossa was her nephew. By his marriage, Judiths father Leopold had climbed into the first row of Imperial princes, in 1125 he even was one of the possible candidates in the election as King of the Romans, he nevertheless forwent in favour of his stepson Duke Frederick II of Swabia. About 1133, Judith married the Aleramici marquess William V of Montferrat, the Aleramici were among the leading dynasties in the Crusades, William accompanied his nephew King Louis VII of France on the Second Crusade of 1147. Of Judiths five sons, four became prominent in the affairs of the Kingdom of Jerusalem and of Byzantium, William Longsword, Count of Jaffa and Ascalon, Conrad of Montferrat, King of Jerusalem Boniface of Montferrat, his successor to Montferrat and founder of the Kingdom of Thessalonica. Frederick of Montferrat, Bishop of Alba Renier of Montferrat, married into the Byzantine imperial family, the marriage also produced three daughters, Agnes of Montferrat, married Count Guido Guerra III Guidi of Modigliana. The marriage was annulled on grounds of childlessness before 1180, when Guido remarried, adelasia of Montferrat, married Manfred II, Marquess of Saluzzo, c. 1182, and was regent for her grandson, Manfred III, an unidentified daughter, who married Albert, Marquess of Malaspina. Judith was still living in 1168, but seems to have died before her husband went to the Kingdom of Jerusalem after their grandson Baldwins coronation as King of Jerusalem in the 1180s
15.
Paris
–
Paris is the capital and most populous city of France. It has an area of 105 square kilometres and a population of 2,229,621 in 2013 within its administrative limits, the agglomeration has grown well beyond the citys administrative limits. By the 17th century, Paris was one of Europes major centres of finance, commerce, fashion, science, and the arts, and it retains that position still today. The aire urbaine de Paris, a measure of area, spans most of the Île-de-France region and has a population of 12,405,426. It is therefore the second largest metropolitan area in the European Union after London, the Metropole of Grand Paris was created in 2016, combining the commune and its nearest suburbs into a single area for economic and environmental co-operation. Grand Paris covers 814 square kilometres and has a population of 7 million persons, the Paris Region had a GDP of €624 billion in 2012, accounting for 30.0 percent of the GDP of France and ranking it as one of the wealthiest regions in Europe. The city is also a rail, highway, and air-transport hub served by two international airports, Paris-Charles de Gaulle and Paris-Orly. Opened in 1900, the subway system, the Paris Métro. It is the second busiest metro system in Europe after Moscow Metro, notably, Paris Gare du Nord is the busiest railway station in the world outside of Japan, with 262 millions passengers in 2015. In 2015, Paris received 22.2 million visitors, making it one of the top tourist destinations. The association football club Paris Saint-Germain and the rugby union club Stade Français are based in Paris, the 80, 000-seat Stade de France, built for the 1998 FIFA World Cup, is located just north of Paris in the neighbouring commune of Saint-Denis. Paris hosts the annual French Open Grand Slam tennis tournament on the red clay of Roland Garros, Paris hosted the 1900 and 1924 Summer Olympics and is bidding to host the 2024 Summer Olympics. The name Paris is derived from its inhabitants, the Celtic Parisii tribe. Thus, though written the same, the name is not related to the Paris of Greek mythology. In the 1860s, the boulevards and streets of Paris were illuminated by 56,000 gas lamps, since the late 19th century, Paris has also been known as Panam in French slang. Inhabitants are known in English as Parisians and in French as Parisiens and they are also pejoratively called Parigots. The Parisii, a sub-tribe of the Celtic Senones, inhabited the Paris area from around the middle of the 3rd century BC. One of the areas major north-south trade routes crossed the Seine on the île de la Cité, this place of land and water trade routes gradually became a town
16.
Philosophy
–
Philosophy is the study of general and fundamental problems concerning matters such as existence, knowledge, values, reason, mind, and language. The term was coined by Pythagoras. Philosophical methods include questioning, critical discussion, rational argument and systematic presentation, classic philosophical questions include, Is it possible to know anything and to prove it. However, philosophers might also pose more practical and concrete questions such as, is it better to be just or unjust. Historically, philosophy encompassed any body of knowledge, from the time of Ancient Greek philosopher Aristotle to the 19th century, natural philosophy encompassed astronomy, medicine and physics. For example, Newtons 1687 Mathematical Principles of Natural Philosophy later became classified as a book of physics, in the 19th century, the growth of modern research universities led academic philosophy and other disciplines to professionalize and specialize. In the modern era, some investigations that were part of philosophy became separate academic disciplines, including psychology, sociology. Other investigations closely related to art, science, politics, or other pursuits remained part of philosophy, for example, is beauty objective or subjective. Are there many scientific methods or just one, is political utopia a hopeful dream or hopeless fantasy. Major sub-fields of academic philosophy include metaphysics, epistemology, ethics, aesthetics, political philosophy, logic, philosophy of science, since the 20th century, professional philosophers contribute to society primarily as professors, researchers and writers. Traditionally, the term referred to any body of knowledge. In this sense, philosophy is related to religion, mathematics, natural science, education. This division is not obsolete but has changed, Natural philosophy has split into the various natural sciences, especially astronomy, physics, chemistry, biology and cosmology. Moral philosophy has birthed the social sciences, but still includes value theory, metaphysical philosophy has birthed formal sciences such as logic, mathematics and philosophy of science, but still includes epistemology, cosmology and others. Many philosophical debates that began in ancient times are still debated today, colin McGinn and others claim that no philosophical progress has occurred during that interval. Chalmers and others, by contrast, see progress in philosophy similar to that in science, in one general sense, philosophy is associated with wisdom, intellectual culture and a search for knowledge. In that sense, all cultures and literate societies ask philosophical questions such as how are we to live, a broad and impartial conception of philosophy then, finds a reasoned inquiry into such matters as reality, morality and life in all world civilizations. Socrates was an influential philosopher, who insisted that he possessed no wisdom but was a pursuer of wisdom
17.
Aristotle
–
Aristotle was an ancient Greek philosopher and scientist born in the city of Stagira, Chalkidice, on the northern periphery of Classical Greece. His father, Nicomachus, died when Aristotle was a child, at seventeen or eighteen years of age, he joined Platos Academy in Athens and remained there until the age of thirty-seven. Shortly after Plato died, Aristotle left Athens and, at the request of Philip II of Macedon, teaching Alexander the Great gave Aristotle many opportunities and an abundance of supplies. He established a library in the Lyceum which aided in the production of many of his hundreds of books and he believed all peoples concepts and all of their knowledge was ultimately based on perception. Aristotles views on natural sciences represent the groundwork underlying many of his works, Aristotles views on physical science profoundly shaped medieval scholarship. Their influence extended from Late Antiquity and the Early Middle Ages into the Renaissance, some of Aristotles zoological observations, such as on the hectocotyl arm of the octopus, were not confirmed or refuted until the 19th century. His works contain the earliest known study of logic, which was incorporated in the late 19th century into modern formal logic. Aristotle was well known among medieval Muslim intellectuals and revered as The First Teacher and his ethics, though always influential, gained renewed interest with the modern advent of virtue ethics. All aspects of Aristotles philosophy continue to be the object of academic study today. Though Aristotle wrote many elegant treatises and dialogues – Cicero described his style as a river of gold – it is thought that only around a third of his original output has survived. Aristotle, whose means the best purpose, was born in 384 BC in Stagira, Chalcidice. His father Nicomachus was the physician to King Amyntas of Macedon. Aristotle was orphaned at a young age, although there is little information on Aristotles childhood, he probably spent some time within the Macedonian palace, making his first connections with the Macedonian monarchy. At the age of seventeen or eighteen, Aristotle moved to Athens to continue his education at Platos Academy and he remained there for nearly twenty years before leaving Athens in 348/47 BC. Aristotle then accompanied Xenocrates to the court of his friend Hermias of Atarneus in Asia Minor, there, he traveled with Theophrastus to the island of Lesbos, where together they researched the botany and zoology of the island. Aristotle married Pythias, either Hermiass adoptive daughter or niece and she bore him a daughter, whom they also named Pythias. Soon after Hermias death, Aristotle was invited by Philip II of Macedon to become the tutor to his son Alexander in 343 BC, Aristotle was appointed as the head of the royal academy of Macedon. During that time he gave not only to Alexander
18.
Austria
–
Austria, officially the Republic of Austria, is a federal republic and a landlocked country of over 8.7 million people in Central Europe. It is bordered by the Czech Republic and Germany to the north, Hungary and Slovakia to the east, Slovenia and Italy to the south, the territory of Austria covers 83,879 km2. The terrain is mountainous, lying within the Alps, only 32% of the country is below 500 m. The majority of the population speaks local Bavarian dialects of German as their native language, other local official languages are Hungarian, Burgenland Croatian, and Slovene. The origins of modern-day Austria date back to the time of the Habsburg dynasty, from the time of the Reformation, many northern German princes, resenting the authority of the Emperor, used Protestantism as a flag of rebellion. Following Napoleons defeat, Prussia emerged as Austrias chief competitor for rule of a greater Germany, Austrias defeat by Prussia at the Battle of Königgrätz, during the Austro-Prussian War of 1866, cleared the way for Prussia to assert control over the rest of Germany. In 1867, the empire was reformed into Austria-Hungary, Austria was thus the first to go to war in the July Crisis, which would ultimately escalate into World War I. The First Austrian Republic was established in 1919, in 1938 Nazi Germany annexed Austria in the Anschluss. This lasted until the end of World War II in 1945, after which Germany was occupied by the Allies, in 1955, the Austrian State Treaty re-established Austria as a sovereign state, ending the occupation. In the same year, the Austrian Parliament created the Declaration of Neutrality which declared that the Second Austrian Republic would become permanently neutral, today, Austria is a parliamentary representative democracy comprising nine federal states. The capital and largest city, with a population exceeding 1.7 million, is Vienna, other major urban areas of Austria include Graz, Linz, Salzburg and Innsbruck. Austria is one of the richest countries in the world, with a nominal per capita GDP of $43,724, the country has developed a high standard of living and in 2014 was ranked 21st in the world for its Human Development Index. Austria has been a member of the United Nations since 1955, joined the European Union in 1995, Austria also signed the Schengen Agreement in 1995, and adopted the euro currency in 1999. The German name for Austria, Österreich, meant eastern realm in Old High German, and is cognate with the word Ostarrîchi and this word is probably a translation of Medieval Latin Marchia orientalis into a local dialect. Austria was a prefecture of Bavaria created in 976, the word Austria is a Latinisation of the German name and was first recorded in the 12th century. Accordingly, Norig would essentially mean the same as Ostarrîchi and Österreich, the Celtic name was eventually Latinised to Noricum after the Romans conquered the area that encloses most of modern-day Austria, around 15 BC. Noricum later became a Roman province in the mid-first century AD, heers hypothesis is not accepted by linguists. Settled in ancient times, the Central European land that is now Austria was occupied in pre-Roman times by various Celtic tribes, the Celtic kingdom of Noricum was later claimed by the Roman Empire and made a province
19.
Cistercians
–
A Cistercian is a member of the Cistercian Order (/sɪˈstɜːrʃən/, abbreviated as OCist or SOCist, a religious order of monks and nuns. They are variously called the Bernardines, after the highly influential St, the original emphasis of Cistercian life was on manual labour and self-sufficiency, and many abbeys have traditionally supported themselves through activities such as agriculture and brewing ales. Over the centuries, however, education and academic pursuits came to dominate the life of their monasteries, after that the followers of the older pattern of life became known as the Cistercians of the Original Observance. The term Cistercian, derives from Cistercium, the Latin name for the village of Cîteaux and it was in this village that a group of Benedictine monks from the monastery of Molesme founded Cîteaux Abbey in 1098, with the goal of following more closely the Rule of Saint Benedict. The best known of them were Robert of Molesme, Alberic of Cîteaux and the English monk Stephen Harding, Bernard of Clairvaux entered the monastery in the early 1110s with 30 companions and helped the rapid proliferation of the order. By the end of the 12th century, the order had spread throughout France and into England, Wales, Scotland, Ireland, Spain, Portugal, Italy, the keynote of Cistercian life was a return to literal observance of the Rule of St Benedict. The most striking feature in the reform was the return to manual labour, especially field-work, Cistercian architecture is considered one of the most beautiful styles of medieval architecture. Additionally, in relation to such as agriculture, hydraulic engineering and metallurgy. The monastery church of Cluny Abbey, the largest in Europe, had become wealthy from rents, tithes, feudal rights and pilgrims who passed through Cluniac houses on the Way of St. James. On March 21,1098, Roberts small group acquired a plot of marshland just south of Dijon called Cîteaux, during the first year, the monks set about constructing lodging areas and farming the lands of Cîteaux, making use of a nearby chapel for Mass. In Roberts absence from Molesme, however, the abbey had gone into decline, and Pope Urban II, the remaining monks of Cîteaux elected Alberic as their abbot, under whose leadership the abbey would find its grounding. Robert had been the idealist of the order, and Alberic was their builder, upon assuming the role of abbot, Alberic moved the site of the fledgling community near a brook a short distance away from the original site. Alberic discontinued the use of Benedictine black garments in the abbey and he returned the community to the original Benedictine ideal of manual work and prayer, dedicated to the ideal of charity and self sustenance. Alberic also forged an alliance with the Dukes of Burgundy, working out a deal with Duke Odo of Burgundy concerning the donation of a vineyard as well as stones with which they built their church. The church was consecrated and dedicated to the Virgin Mary on November 16,1106, on January 26,1108, Alberic died and was soon succeeded by Stephen Harding, the man responsible for carrying the order into its crucial phase. The order was fortunate that Stephen was an abbot of extraordinary gifts, and he framed the original version of the Cistercian Constitution or regulations, the Carta caritatis. Although this was revised on several occasions to meet needs, from the outset it emphasised a simple life of work, love, prayer. Cistercian abbeys also refused to admit children, allowing adults to choose their religious vocation for themselves – a practice later emulated by many of the older Benedictine houses
20.
Heiligenkreuz Abbey
–
Heiligenkreuz Abbey is a Cistercian monastery in the village of Heiligenkreuz in the southern part of the Vienna woods, c.13 km north-west of Baden in Lower Austria. It is the oldest continuously occupied Cistercian monastery in the world and its first twelve monks together with their abbot, Gottschalk, came from Morimond at the request of Leopold III. The date of consecration was 11 September 1133 and they called their abbey Heiligenkreuz as a sign of their devotion to redemption by the Cross. On 31 May 1188 Leopold V of Austria presented the abbey with a relic of the True Cross and this relic was a present from Baldwin IV of Jerusalem, King of Jerusalem to duke Leopold V in 1182. Heiligenkreuz was richly endowed by the family, the Babenberg dynasty. More recently, in 1988, Heiligenkreuz founded Stiepel Priory at Bochum-Stiepel in the Ruhrgebiet, furthermore in the 1990s the monastery gave substantial support for re-founding Vyšší Brod Monastery in the Czech Republic. During the 15th and 16th centuries the abbey was often endangered by epidemics, floods and it suffered severely during the Turkish wars of 1529 and 1683. In the latter, the Turkish hordes burnt down much of the abbey precinct, Heiligenkreuz abbots were often noted for their piety and learning. In 1734 the Abbey of St. Gotthard in Hungary was ceded to Heiligenkreuz by Emperor Charles VI, in the late 1800s, it was united with the Hungarian Zirc Abbey. The monastery of Neukloster at Wiener-Neustadt was joined to Heiligenkreuz in 1881, Heiligenkreuz was spared dissolution under Emperor Joseph II. Although the National Socialists planned its dissolution in the Third Reich, Abbot Karl Braunstorfer of Heiligenkreuz was a Council Father at the Second Vatican Council. The abbey has been an important Austrian centre for music for more than 800 years, many manuscripts have been found at this monastery, most notably those of Alberich Mazak. Today it is popularly known for a 2008 recording of Gregorian chant, Chant. Entrance to the abbey is through an inner court in the centre of which stands a Baroque Holy Trinity Column, designed by Giovanni Giuliani. The façade, as in most Cistercian churches, shows three simple windows as a symbol for the Trinity, typically Cistercian, the church originally lacked a bell-tower, but one was added during the Baroque era on the north side of the church. The abbey church of Heiligenkreuz combines two styles of architecture, the façade, naves and the transept are Romanesque, while the choir is Gothic. The austere nave is a rare, and famous, example of Romanesque architecture in Austria, the 13th century window paintings in the choir are some of the most beautiful remnants of medieval art. The Baroness Mary Vetsera, victim of a murder in nearby Mayerling in which Crown Prince Rudolf von Habsburg died also, is buried in the village cemetery near Heiligenkreuz
21.
Wine
–
Wine is an alcoholic beverage made from fermented grapes. These grapes are generally Vitis vinifera, or a hybrid with Vitis labrusca or Vitis rupestris, grapes are fermented without the addition of sugars, acids, enzymes, water, or other nutrients. Yeast consumes the sugar in the grapes and converts it to ethanol, different varieties of grapes and strains of yeasts produce different styles of wine. These variations result from the interactions between the biochemical development of the grape, the reactions involved in fermentation, the terroir. Many countries enact legal appellations intended to define styles and qualities of wine and these typically restrict the geographical origin and permitted varieties of grapes, as well as other aspects of wine production. There are also made from fermenting other fruits or cereals. Wines made from other than grapes include rice wine and various fruit wines such as those made from plums or cherries. Some well known examples are hard cider from apples, perry from pears, pomegranate wine, Wine has been produced for thousands of years. The earliest known traces of wine from Georgia in Eurasia where 8000-year-old wine jars were found and in Iran with 7, the earliest known winery is the 6, 100-year-old Areni-1 winery Armenia. Wine reached the Balkans by 4500 BC and was consumed and celebrated in ancient Greece, Thrace, throughout history, wine has been consumed for its intoxicating effects, which are evident after the normal serving size of five ounces. Wine has long played an important role in religion, the earliest chemically attested grape wine was discovered at Hajji Firuz in the northwestern Zagros Mountains dating back to 5400 BC. The earliest evidence of a fermented drink was found in Georgia, where wine residue inside ceramic jars dates from 6000 BC. The earliest evidence of a production facility is the Areni-1 winery in Armenia and is at least 6100 years old, presumably. A2003 report by archaeologists indicates a possibility that grapes were mixed with rice to produce mixed fermented beverages in China in the years of the seventh millennium BC. Pottery jars from the Neolithic site of Jiahu, Henan, contained traces of tartaric acid, however, other fruits indigenous to the region, such as hawthorn, cannot be ruled out. The spread of wine culture westwards was most probably due to the Phoenicians who spread outward from a base of city-states along the Lebanese, Syrian, the wines of Byblos were exported to Egypt during the Old Kingdom and then throughout the Mediterranean. Evidence includes two Phoenician shipwrecks from 750 BC discovered by Robert Ballard, whose cargo of wine was still intact. As the first great traders in wine, the Phoenicians seem to have protected it from oxidation with a layer of oil, followed by a seal of pinewood and resin
22.
Vienna
–
Vienna is the capital and largest city of Austria and one of the nine states of Austria. Vienna is Austrias primary city, with a population of about 1.8 million, and its cultural, economic and it is the 7th-largest city by population within city limits in the European Union. Today, it has the second largest number of German speakers after Berlin, Vienna is host to many major international organizations, including the United Nations and OPEC. The city is located in the part of Austria and is close to the borders of the Czech Republic, Slovakia. These regions work together in a European Centrope border region, along with nearby Bratislava, Vienna forms a metropolitan region with 3 million inhabitants. In 2001, the city centre was designated a UNESCO World Heritage Site, apart from being regarded as the City of Music because of its musical legacy, Vienna is also said to be The City of Dreams because it was home to the worlds first psycho-analyst – Sigmund Freud. The citys roots lie in early Celtic and Roman settlements that transformed into a Medieval and Baroque city and it is well known for having played an essential role as a leading European music centre, from the great age of Viennese Classicism through the early part of the 20th century. The historic centre of Vienna is rich in architectural ensembles, including Baroque castles and gardens, Vienna is known for its high quality of life. In a 2005 study of 127 world cities, the Economist Intelligence Unit ranked the city first for the worlds most liveable cities, between 2011 and 2015, Vienna was ranked second, behind Melbourne, Australia. Monocles 2015 Quality of Life Survey ranked Vienna second on a list of the top 25 cities in the world to make a base within, the UN-Habitat has classified Vienna as being the most prosperous city in the world in 2012/2013. Vienna regularly hosts urban planning conferences and is used as a case study by urban planners. Between 2005 and 2010, Vienna was the worlds number-one destination for international congresses and it attracts over 3.7 million tourists a year. The English name Vienna is borrowed from the homonymous Italian version of the name or the French Vienne. The etymology of the name is still subject to scholarly dispute. Some claim that the name comes from Vedunia, meaning forest stream, which produced the Old High German Uuenia. A variant of this Celtic name could be preserved in the Czech and Slovak names of the city, the name of the city in Hungarian, Serbo-Croatian and Ottoman Turkish has a different, probably Slavonic origin, and originally referred to an Avar fort in the area. Slovene-speakers call the city Dunaj, which in other Central European Slavic languages means the Danube River, evidence has been found of continuous habitation since 500 BC, when the site of Vienna on the Danube River was settled by the Celts. In 15 BC, the Romans fortified the city they called Vindobona to guard the empire against Germanic tribes to the north
23.
Morimond Abbey
–
Morimond Abbey is a religious complex in Parnoy-en-Bassigny, Haute-Marne department, in the Champagne-Ardenne region of France. Situated in the diocese of Langres, Morimond was founded in 1115 by Count Odelric of Aigremont and his wife Adeline of Choiseul, the first abbot, known as a pillar of the Cistercians, was Arnold the German. Thanks to his energy and influence, Morimond grew very rapidly, and established colonies in France, Germany, Poland, Bohemia, Spain. The only daughter-house in England and Wales was Dore Abbey, founded in 1147, amongst the best-known were Ebrach Abbey in Germany, Heiligenkreuz Abbey in Austria, and Aiguebelle Abbey in France, which was later restored by the Reformed Cistercians. Maurice and St. Lazarus in Savoy, the name Morimond is from the Latin mori mundo, or Die to the world, all who entered these Cistercian abbeys in the 12th century renounced worldly life. One of the men who passed through Morimond was Otto of Freising, son of Margrave Leopold III of Austria and his spouse Agnes. He studied in Paris and then entered the abbey, of which he became abbot, pope Benedict XII, third of the Avignon popes, also began his career as a monk in Morimond. In 1572, during the Wars of Religion, and again in 1636 in the Thirty Years War, Morimond was destroyed, only the church survived, but fell into ruin during the 19th century. Today, of the structures, only a fragment of the north aisle is still standing, although there remain from the 18th century the gateway. Morimondo Abbey This article incorporates text from a now in the public domain, Herbermann, Charles
24.
Duchy of Burgundy
–
Upon the extinction of the line with the death of Duke Philip I in 1361, the duchy fell back to King John II of France and the royal House of Valois. The Burgundian duchy rose to a complex of a European scale after in 1363 King John II of France ceded the duchy to his younger son Philip of Valois. By his marriage with Countess Margaret of Flanders, he laid the foundation for a Burgundian realm further north in the Low Countries collectively known as the Burgundian Netherlands. The Burgundian sphere, in its own right, was one of the largest ducal territories that existed at the time of the emergence of Early Modern Europe. Including the thriving regions of Flanders and Brabant, it was a centre of trade. After about one hundred years of Valois-Burgundy rule, however, the last duke Charles the Bold rushed to the Burgundian Wars and was killed in the 1477 Battle of Nancy. With the abdication of the Habsburg emperor Charles V in 1556, the Burgundians settled in the area around Dijon, Chalon-sur-Saône, Mâcon, Autun and Châtillon-sur-Seine, and gave the name to the region. The Kingdom of the Burgundians was annexed by the Merovingian Kings of the Franks Childebert I in 534 following their defeat by the Franks and it was recreated, however, on several occasions when Frankish territories were redivided between the sons on the death of a Frankish king. As part of the Kingdom of the Franks, Burgundy maintained a semi-autonomous existence, with the Burgundians maintaining their own law code, however, southern Burgundy was pillaged by the Saracen invasion of the 8th century. When Charles Martel drove the invaders out, he divided Burgundy into four commands, Arles-Burgundy, Vienne-Burgundy, Alamanic Burgundy and he appointed his brother Childebrand governor of Frankish Burgundy. Under the Carolingians, Burgundian separatism lessened and Burgundy became a geographical term. As a vital military defender of the West Frankish border, Guerin was sometimes known by the Latin term for leader – Dux or Duke, by the time of Richard the Justiciar, the Duchy of Burgundy was beginning to emerge. Richard was officially recognised by the king as a duke, he stood as individual count of each county he held. As Duke of Burgundy, he was able to wield an increasing amount of power over his territory, to the collective body of his territory there came to be applied the term ducatus. Included in the ducatus of Richard were the regions of Autunais, Beaunois, Avalois, Lassois, Dijonais, Memontois, Attuyer, Oscheret, under Richard, these territories were given law and order, protected from the Normans, and served as a haven for persecuted monks. It was from his territories in Burgundy that he drew the resources needed to fight those who challenged his right to rule, under Hugh the Black came the beginning of what would be a long and troubled saga for Burgundy. His neighbours were the Robertian family, who held the title of Duke of Francia and this family, wanting to improve their standing in France and against the Carolingian kings, attempted to subject the duchy to the suzerainty of their own duchy. They failed, eventually, when they appeared close to success, they were forced to scrap the scheme, two brothers of Hugh Capet, the first Capetian King of France, took up the rule of Burgundy as duke
25.
Bavaria
–
Bavaria is a free state and one of 16 federal states of Germany. Located in the German southeast with an area of 70,548 square kilometres and its territory comprises roughly a fifth of the total land area of Germany, and, with 12.9 million inhabitants, it is Germanys second most populous state. Munich, Bavarias capital and largest city, is the third largest city in Germany, the Duchy of Bavaria dates back to the year 555. In the 17th century CE, the Duke of Bavaria became a Prince-elector of the Holy Roman Empire, the Kingdom of Bavaria existed from 1806 to 1918, when Bavaria became a republic. In 1946, the Free State of Bavaria re-organised itself on democratic lines after the Second World War, Bavaria has a unique culture, largely because of the states Catholic majority and conservative traditions. Bavarians have traditionally been proud of their culture, which includes such as Oktoberfest. The state also has the second largest economy among the German states by GDP figures, modern Bavaria also includes parts of the historical regions of Franconia, Upper Palatinate and Swabia. The Bavarians emerged in a north of the Alps, previously inhabited by Celts. The Bavarians spoke Old High German but, unlike other Germanic groups, rather, they seem to have coalesced out of other groups left behind by Roman withdrawal late in the 5th century. These peoples may have included the Celtic Boii, some remaining Romans, Marcomanni, Allemanni, Quadi, Thuringians, Goths, Scirians, Rugians, the name Bavarian means Men of Baia which may indicate Bohemia, the homeland of the Celtic Boii and later of the Marcomanni. They first appear in written sources circa 520, a 17th century Jewish chronicler David Solomon Ganz, citing Cyriacus Spangenberg, claimed that the diocese was named after an ancient Bohemian king, Boiia, in the 14th century BCE. From about 554 to 788, the house of Agilolfing ruled the Duchy of Bavaria and their daughter, Theodelinde, became Queen of the Lombards in northern Italy and Garibald was forced to flee to her when he fell out with his Frankish overlords. Garibalds successor, Tassilo I, tried unsuccessfully to hold the frontier against the expansion of Slavs. Tassilos son Garibald II seems to have achieved a balance of power between 610 and 616, after Garibald II little is known of the Bavarians until Duke Theodo I, whose reign may have begun as early as 680. From 696 onwards he invited churchmen from the west to organize churches and his son, Theudebert, led a decisive Bavarian campaign to intervene in a succession dispute in the Lombard Kingdom in 714, and married his sister Guntrud to the Lombard King Liutprand. At Theodos death the duchy was divided among his sons, at Hugberts death the duchy passed to a distant relative named Odilo, from neighbouring Alemannia. He was defeated near Augsburg in 743 but continued to rule until his death in 748, saint Boniface completed the peoples conversion to Christianity in the early 8th century. Bavaria was in ways affected by the Protestant Reformation in the 16th century
26.
House of Welf
–
The House of Welf was a European dynasty that has included many German and British monarchs from the 11th to 20th century and Emperor Ivan VI of Russia in the 18th century. The House of Welf is the branch of the House of Este. The first member was Welf IV, he inherited the property of the Elder House of Welf when his maternal uncle Welf III, Duke of Carinthia and Verona, the last male Welf of the Elder House, died in 1055. Welf IV was the son of Welf IIIs sister Kunigunde of Altdorf and her husband Albert Azzo II of Este, in 1070, Welf IV became duke of Bavaria. Since the Welf dynasty sided with the Pope in this controversy, Henry the Black, duke of Bavaria from 1120–1126, was the first of the three dukes of the Welf dynasty called Henry. His wife Wulfhild was the heiress of the house of Billung, possessing the territory around Lüneburg in Lower Saxony and their son, Henry the Proud was the son-in-law and heir of Emperor Lothair of Supplinburg and became also duke of Saxony on Lothairs death. Lothair left his territory around Brunswick, inherited from his mother of the Brunonen family and her husband Henry the Proud became then the favoured candidate in the imperial election against Conrad III of the Hohenstaufen. But Henry lost the election, as the other princes feared his power and temperament, Henry the Lion recovered his fathers two duchies, Saxony in 1142, Bavaria in 1156 and thus ruled vast parts of Germany. In 1168 he married Matilda, the daughter of Henry II of England and Eleanor of Aquitaine, and sister of Richard Lionheart, gaining ever more influence. His first cousin, Emperor Frederick I of the Hohenstaufen dynasty, tried to get along with him, Henry made his peace with the Hohenstaufen Emperor in 1185, and returned to his much diminished lands around Brunswick without recovering his two duchies. Bavaria had been given to Otto I Wittelsbach, Duke of Bavaria, Henry died at Brunswick in 1195. Henrys son Otto of Brunswick was elected King of the Romans and he incurred the wrath of Pope Innocent III and was excommunicated in 1215. Otto was forced to abdicate the throne by the Hohenstaufen Frederick II. He was the only Welf to become emperor of the Holy Roman Empire, Henry the Lions grandson Otto the Child became duke of a part of Saxony in 1235, the new Duchy of Brunswick-Lüneburg, and died there in 1252. The subsequent history of the dukedom and its subordinate principalities was characterized by divisions and reunifications. The subordinate states that were created, and which had the legal status of principalities within the duchy were generally named after the residences of their rulers. The estates of the different dynastic lines could be inherited by a line when a family died out. The individual subordinate principalities continued to exist until the end of the Holy Roman Empire in 1806, following the Congress of Vienna in 1814/15, the territories became part of the Kingdom of Hanover and the Duchy of Brunswick
27.
Second Crusade
–
The Second Crusade was the second major crusade launched from Europe as a Catholic holy war against Islam. The Second Crusade was started in response to the fall of the County of Edessa the previous year to the forces of Zengi, the county had been founded during the First Crusade by King Baldwin of Boulogne in 1098. While it was the first Crusader state to be founded, it was also the first to fall, the armies of the two kings marched separately across Europe. After crossing Byzantine territory into Anatolia, both armies were defeated by the Seljuk Turks. Louis and Conrad and the remnants of their armies reached Jerusalem, the crusade in the east was a failure for the crusaders and a great victory for the Muslims. It would ultimately have a key influence on the fall of Jerusalem, the only Christian success of the Second Crusade came to a combined force of 13,000 Flemish, Frisian, Norman, English, Scottish, and German crusaders in 1147. Travelling from England, by ship, to the Holy Land, after the First Crusade and the minor Crusade of 1101 there were three crusader states established in the east, the Kingdom of Jerusalem, the Principality of Antioch and the County of Edessa. A fourth, the County of Tripoli, was established in 1109, Count Baldwin II and future count Joscelin of Courtenay were taken captive after their defeat at the Battle of Harran in 1104. Baldwin and Joscelin were both captured a second time in 1122, and although Edessa recovered somewhat after the Battle of Azaz in 1125, Joscelin was killed in battle in 1131. His successor Joscelin II was forced into an alliance with the Byzantine Empire, Joscelin had also quarreled with the Count of Tripoli and the Prince of Antioch, leaving Edessa with no powerful allies. Meanwhile, the Seljuq Zengi, Atabeg of Mosul, had added to his rule in 1128 Aleppo, both Zengi and King Baldwin II turned their attention towards Damascus, Baldwin was defeated outside the great city in 1129. Damascus, ruled by the Burid Dynasty, later allied with King Fulk when Zengi besieged the city in 1139 and 1140, in late 1144, Joscelin II allied with the Ortoqids and marched out of Edessa with almost his entire army to support the Ortoqid army against Aleppo. Zengi, already seeking to take advantage of Fulks death in 1143, hurried north to besiege Edessa, manasses of Hierges, Philip of Milly and others were sent from Jerusalem to assist, but arrived too late. Joscelin II continued to rule the remnants of the county from Turbessel, Zengi himself was praised throughout Islam as defender of the faith and al-Malik al-Mansur, the victorious king. He did not pursue an attack on the territory of Edessa, or the Principality of Antioch. Events in Mosul compelled him to home, and he once again set his sights on Damascus. However, he was assassinated by a slave in 1146 and was succeeded in Aleppo by his son Nur ad-Din, the news of the fall of Edessa was brought back to Europe first by pilgrims early in 1145, and then by embassies from Antioch, Jerusalem and Armenia. Bishop Hugh of Jabala reported the news to Pope Eugene III, Hugh also told the Pope of an eastern Christian king, who, it was hoped, would bring relief to the crusader states, this is the first documented mention of Prester John
28.
Jerusalem
–
Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem
29.
Duchy of Bavaria
–
The Duchy of Bavaria was, from the sixth through the eighth century, a frontier region in the southeastern part of the Merovingian kingdom and was ruled by dukes under Frankish lordship. In the late ninth century a new duchy was created from this area and it was one of the stem duchies of the Kingdom of Germany and the Holy Roman Empire. Between 1070 and 1180 the Emperor was opposed by Bavaria, especially by the House of Welf, in the final conflict between the Duke Henry the Lion and the Hohenstaufen emperor Frederick I, Frederick I triumphed and deprived Henry of his fiefs. Bavaria then passed over to the House of Wittelsbach, which held it until 1918, the origins of the older Bavarian duchy can be traced to the year 551/555. In his Getica, the chronicler Jordanes writes, That area of the Swabians has the Bavarii in the east, until the end of the first duchy, all rulers descended from the family of the Agilolfings. The first documented duke was Garibald I, a scion of the Frankish Agilolfings, at around 743, the Bavarian duke Odilo vassalised the Slavic princes of Carantania, who had asked him for protection against the invading Avars. The residence of the largely independent Agilolfing dukes was then Regensburg, in the adjacent Alamannic lands west of the Lech river, Augsburg was a bishops seat. When Boniface established the Diocese of Passau in 739, he could build on local Early Christian traditions. In the south, Saint Rupert had founded in 696 the Diocese of Salzburg, probably after he had baptized Duke Theodo of Bavaria at his court in Regensburg, becoming the Apostle of Bavaria. In 798 Pope Leo III created the Bavarian ecclesiastical province with Salzburg as metropolitan seat and Regensburg, Passau, Freising, in the west, the Carolingian mayor of the palace Carloman had suppressed the last Alamannic revolt at the 746 Blood court at Cannstatt. The last tribal stem duchy to be incorporated was Bavaria in 788, the conquest of the Lombard Kingdom by Charlemagne entailed the fall of Tassilo, who was deposed in 788. Bavaria was then administrated by Frankish prefects, from 825 Louis the German styled himself King of Bavaria in the territory that was to become the centre of his power. Carlomans natural son Arnulf of Carinthia, raised in the former Carantanian lands, secured possession of the March of Carinthia upon his fathers death in 880, Carinthia and Bavaria were the bases of his power, with Regensburg as the seat of his government. Due mainly to the support of the Bavarians, Arnulf could take the field against Charles in 887, in 899 Bavaria passed to Louis the Child, during whose reign continuous Hungarian ravages occurred. During the reign of Louis the Child, Luitpold, Count of Scheyern, the German king Conrad I unsuccessfully attacked Arnulf when the latter refused to acknowledge his royal supremacy. The Carolingian reign in East Francia ended in 911 when Arnulfs son, King Louis the Child, the discontinuation of the central authority led to a new strengthening of the German stem duchies. At the same time, East Francia was exposed to the threat from Hungarian invasions. In 907 the army of Luitpold, Margrave of Bavaria suffered a defeat at the Battle of Pressburg
30.
Dominium mundi
–
Dominium mundi is an idea of universal dominion developed in the Middle Ages. The idea of universal dominion divided Italy into the faction of Guelphs. Guelphs supported the Church, while Ghibellines supported the Empire, the idea of dominium mundi did not reappear in its original form, despite the fact that both universal powers subsisted. At the time of the reign of Frederick I, the idea had already reached maturity. Its continuity was emphasized in Europe from the Roman times, through the Carolingian Empire link, in fact, Frederick I spoke about Charlemagne as the model of emperors and had him canonized in 1165 without the requirements. The thesis on the sovereignty that Roman law contains were also used in favor of the imperial ideas. It was of them that it was deduced the unicity and the character of the Holy Roman Empire. Given these premises, it was believed in the court of Frederick I that the Empire, the expression Sacrum Imperium appears for the first time in a document of 1157. The Empire did not stay at the margin of this evolution, nevertheless, it was badly managed, causing important consequences for the political future of the territories of Germany and Italy. The reconstruction of the monarchies also went against the projected Dominium Mundi and this supreme authority seemed necessary, because it was believed that the Empire was the way to maintain unity in Christianity in preparation for the end times. Without considering this eschatological and messianic element, one cannot correctly understand what the Empire meant for the men of the time, in particular for emperor Frederick I. This had to belong to the Pope because of the superiority of his power and because the eternal salvation. According to Summa Coloniensis, The Pope is the true emperor, in the 12th and 13th centuries the rediscovery of old Roman law and the ordenación of the canon law sparked a new era for the legal ordering of the western world. This deeply influenced the politics of the time, especially in the course of the struggle of the Dominium Mundi between the Empire and the Pontificate, the Institutions or a manual of study which, in part, summarizes the previous one. The Justinian Code, that all the constitutions by the emperors starting from the times of Hadrian. The Novels, or imperial constitutions after the year 53, of all these, the one of greatest influence in the medieval rediscovery was the Digest. The Justinian work would, starting in the 16th century, be known as Corpus Iuris Civilis, the renaissance in Roman studies during the 12th and 13th centuries that would influence all of Europe, occurred in Bologna, a city in the Italian Romagna. It wasnt small, in this diffusion, the role of the romano-Germanic emperors, the teachers of this most famous school of Bologna acted according to a method of medieval study, the one of glosses or commentary of the content and meaning of justinian texts
31.
Religious habit
–
A religious habit is a distinctive set of garments worn by members of a religious order. Modern habits are sometimes eschewed in favor of a business suit. Catholic Canon Law requires only that it be in some way identifiable so that the person may serve as a witness to Gospel values, for instance in Turkey, where religious garb is not allowed in public, a Franciscan might wear street clothes. In many orders, the conclusion of postulancy and the beginning of the novitiate is marked by a ceremony, among some Franciscan communities of men, novices wear a sort of overshirt over their tunic, Carthusian novices wear a black cloak over their white habit. In some orders, different types or levels of profession are indicated by differences in habits, kāṣāya, chougu are the robes of Buddhist monks and nuns, named after a brown or saffron dye. In Sanskrit and Pali, these robes are also given the general term cīvara. Buddhist kāṣāya are said to have originated in India as set of robes for the devotees of Gautama Buddha, a notable variant has a pattern reminiscent of an Asian rice field. Original kāṣāya were constructed of discarded fabric and these were stitched together to form three rectangular pieces of cloth, which were then fit over the body in a specific manner. The three main pieces of cloth are the antarvāsa, the uttarāsaṅga, and the saṃghāti, together they form the triple robe, or tricīvara. The tricīvara is described fully in the Theravāda Vinaya. The antarvāsa is the robe covering the lower body. It is the undergarment that flows underneath the layers of clothing. It has a neck, and almost entirely covers the torso. In representations of the Buddha, the bottom of the antarvāsa usually protrudes, a robe covering the upper body. It comes over the undergarment, or antarvāsa, in representations of the Buddha, the uttarāsaṅga rarely appears as the uppermost garment, since it is often covered by the outer robe, or saṃghāti. The saṃghāti is a robe used for various occasions. It comes over the robe, and the undergarment. In representations of the Buddha, the saṃghāti is usually the most visible garment and it is quite similar in shape to the Greek himation, and its shape and folds have been treated in Greek style in the Greco-Buddhist art of Gandhāra
32.
Augustine of Hippo
–
Augustine of Hippo was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius, located in Numidia, Augustine is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, according to his contemporary, Jerome, Augustine established anew the ancient Faith. In his early years, he was influenced by Manichaeism. After his baptism and conversion to Christianity in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing that the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin, when the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview, the segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustines On the Trinity. Augustine is recognized as a saint in the Catholic Church, the Eastern Christian Church, and he is also the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death, Augustine is the patron saint of brewers, printers, theologians, the alleviation of sore eyes, and a number of cities and dioceses. Many Protestants, especially Calvinists and Lutherans, consider him to be one of the fathers of the Protestant Reformation due to his teachings on salvation. Lutherans, and Martin Luther in particular, have held Augustine in preeminence, Luther himself was a member of the Order of the Augustinian Eremites. In the East, some of his teachings are disputed and have in the 20th century in particular come under attack by such theologians as John Romanides, but other theologians and figures of the Eastern Orthodox Church have shown significant appropriation of his writings, chiefly Georges Florovsky. The most controversial doctrine surrounding his name is the filioque, which has been rejected by the Orthodox Church, other disputed teachings include his views on original sin, the doctrine of grace, and predestination. Nevertheless, though considered to be mistaken on some points, he is considered a saint. In the Orthodox Church his feast day is celebrated on 28 August and he was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. Augustine was the bishop of Hippo Regius, located in Numidia and he is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, Augustine was born in the year 354 AD in the municipium of Thagaste in Roman Africa. His mother, Monica or Monnica, was a devout Christian, in his writings, Augustine leaves some information as to the consciousness of his African heritage
33.
Orosius
–
Paulus Orosius — less often Paul Orosius in English — was a Gallaecian Chalcedonian priest, historian and theologian, a student of Augustine of Hippo. It is possible that he was born in Bracara Augusta, then capital of the Roman province of Gallaecia, in order to meet with them Orosius travelled to cities on the southern coast of the Mediterranean Sea, such as Hippo Regius and Alexandria. These journeys defined his life and intellectual output, Orosius did not just discuss theological matters with Saint Augustine, he also collaborated with him on the book City of God. In addition, in 415 he was chosen to travel to Palestine in order to information with other intellectuals. He was also able to participate in a Church Council meeting in Jerusalem on the same trip, the date of his death is also unclear, although it appears to have not been earlier than 418, when he finished one of his books, or later than 423. Part of its importance comes from the fact that the author shows his historiographical methodology, the book is a historical narration focusing on the pagan peoples from the earliest time up until the time Orosius was alive. Orosius was an influential figure both for the dissemination of information and for rationalising the study of history. Despite the importance of his books many questions regarding his life. This is particularly true for sources of information regarding his birth and death, however, his life has been widely studied and there are a number of authors who propose dates for both events. The main biographical references for Orosius come from the writings of Gennadius of Massilia and Braulio of Zaragoza, in addition, Orosius is mentioned in letters written by Saint Augustine. While there is no doubt regarding his surname of Orosius, there are questions regarding the use of the name Paulus. Basically the problem is that it is not completely certain if he used this name or if he was simply called Orosius and whether Paulus has been added with the passing of time. This could have happened given that the initial P for priest was always placed next to his name, however, this idea is flawed as authors writing immediately after Orosius’s death use the name Paulus. Whatever the truth of the matter this subject has been widely studied, the subject of his birthplace is still disputed although a broad consensus has now been reached. Basically there are four theories regarding his birthplace, that can be summarised as follows, Born in Braga, if he was not born in Braga, it is likely he was born in the area around the town. This idea is supported by Orosius’s own works and two written by Saint Augustine, the 166th and the 169th. Born in Tarragona, this theory has been put forward because in his Histories Orosius talks of Tarraconem nostra, the 19th-century author Teodoro de Mörner held this opinion, but nowadays it does not seem reasonable to support the idea solely based on one indication. Originated in A Coruña, this is a new theory solely based on the fact that Orosius twice mentioned it in the geographical section of his Histories
34.
Babylon
–
Babylon was a major city of ancient Mesopotamia in the fertile plain between the Tigris and Euphrates rivers. The city was built upon the Euphrates and divided in parts along its left and right banks. Babylon was originally a small Semitic Akkadian city dating from the period of the Akkadian Empire c.2300 BC, the town attained independence as part of a small city-state with the rise of the First Amorite Babylonian Dynasty in 1894 BC. Babylon grew and South Mesopotamia came to be known as Babylonia, the empire quickly dissolved after Hammurabis death and Babylon spent long periods under Assyrian, Kassite and Elamite domination. After being destroyed and then rebuilt by the Assyrians, Babylon became the capital of the Neo-Babylonian Empire from 609 to 539 BC, the Hanging Gardens of Babylon was one of the Seven Wonders of the Ancient World. After the fall of the Neo-Babylonian Empire, the city came under the rule of the Achaemenid, Seleucid, Parthian, Roman, and Sassanid empires. It has been estimated that Babylon was the largest city in the world from c.1770 to 1670 BC and it was perhaps the first city to reach a population above 200,000. Estimates for the extent of its area range from 890 to 900 hectares. The remains of the city are in present-day Hillah, Babil Governorate, Iraq, about 85 kilometres south of Baghdad, comprising a large tell of broken mud-brick buildings, the English Babylon comes from Greek Babylṓn, a transliteration of the Akkadian Babili. The Babylonian name in the early 2nd millennium BC had been Babilli or Babilla, by the 1st millennium BC, it had changed to Babili under the influence of the folk etymology which traced it to bāb-ili. The Gate of God or Gate of El being from the Aramaic Hebrew Bab for Gate and El for God and this being similar to the Hebrew word for confusion Balal. In the Bible, the name appears as Babel, interpreted in the Hebrew Scriptures Book of Genesis to mean confusion, the modern English verb, to babble, or to speak meaningless words, is popularly thought to derive from this name, but there is no direct connection. The remains of the city are in present-day Hillah, Babil Governorate, Iraq, about 85 kilometers south of Baghdad, comprising a large tell of broken mud-brick buildings and debris. The site at Babylon consists of a number of mounds covering an area of about 2 by 1 kilometer, oriented north to south, along the Euphrates to the west. Originally, the river roughly bisected the city, but the course of the river has since shifted so that most of the remains of the western part of the city are now inundated. Some portions of the city wall to the west of the river also remain, remains of the city include, Kasr—also called Palace or Castle, it is the location of the Neo-Babylonian ziggurat Etemenanki and lies in the center of the site. Amran Ibn Ali—the highest of the mounds at 25 meters, to the south and it is the site of Esagila, a temple of Marduk which also contained shrines to Ea and Nabu. Homera—a reddish colored mound on the west side, most of the Hellenistic remains are here
35.
Saint Blaise Abbey, Black Forest
–
St. Blasien Abbey was a Benedictine monastery in the village of St. Blasien in the Black Forest in Baden-Württemberg, Germany. The early history of the abbey is obscure, at some point the new foundation would have had to become independent of Rheinau, in which process the shadowy Reginbert of Seldenbüren, traditionally named as the founder, may have played some role. The first definite abbot of St Blasien however was Werner I, on 8 June 1065 the abbey received a grant of immunity from Emperor Henry IV, although it had connections to the family of the anti-king Rudolf of Rheinfelden. Bernold of Constance in his histories counts St Blasien alongside Hirsau Abbey as leading Swabian reform monasteries, other religious houses reformed by, or founded as priories of, St Blasien were, Muri Abbey, Ochsenhausen Abbey, Göttweig Abbey, Stein am Rhein Abbey and Prüm Abbey. It also had significant influence on the abbeys of Alpirsbach, Ettenheimmünster and Sulzburg, a list of prayer partnerships, drawn up about 1150, shows how extensive the connections were between St Blasien and other religious communities. Nevertheless, the office became a possession of the Zähringer. While this may well have preserved a certain bond with the Emperor, from the mid-13th century the Vögte were Habsburg which this drew St. Blasien increasingly into the Austrian sphere of influence. The abbey was dissolved in the course of secularisation in 1806, the monks however, under the last Prince-Abbot Dr Berthold Rottler, found their way to St. Pauls Abbey in the Lavanttal in Austria, where they settled in 1809. From 1934, the buildings have been occupied by the well-known Jesuit college. It remains as the Dom St Blasius, or St Blasien Cathedral, the effects of another catastrophic fire in 1874 were only finally remedied in the 1980s. W. Urkundenbuch des Klosters Sankt Blasien im Schwarzwald, von den Anfängen bis zum Jahr 1299, Teil I, Edition, Teil II, Einführung, Verzeichnisse, Register, Stuttgart. Vortrag beim Schwarzwaldverein St. Georgen e. V, november 2004, Teil 2, N-Z, pp. 76ff. Studien zur Geschichte des Klosters St. Blasien im hohen und späten Mittelalter, Die Vogtei über das Kloster St. Blasien seit dem Aussterben der Zähringer bis zum Übergang an das Haus Habsburg, in, Zeitschrift für die Geschichte des Oberrheins, Band 113, pp. 30–44. Die Klostergrundherrschaft St. Blasien im Mittelalter, germania Benedictina, Bd.5, Die Benediktinerklöster in Baden-Württemberg, 2nd ed. pp. 146–160. ISBN 3-88096-605-2 St Blaises Cathedral and the Jesuit community Aerial View of the Monastery Complex Sculpture in St Blaises Abbey Church
36.
Nestorianism
–
Nestorianism is a Christological doctrine that emphasizes a distinction between the human and divine persons of Jesus. It was advanced by Nestorius, Patriarch of Constantinople from 428 to 431, following that, many of Nestoriuss supporters relocated to the Sasanian Empire, where they affiliated with the local Christian community, known as the Church of the East. Over the next decades the Church of the East became increasingly Nestorian in doctrine, Nestorianism is a form of dyophysitism. It can be seen as the antithesis to monophysitism, which emerged in reaction to Nestorianism, where Nestorianism holds that Christ had two loosely united natures, divine and human, monophysitism holds that he had but a single nature, his human nature being absorbed into his divinity. Both Nestorianism and monophysitism were condemned as heretical at the Council of Chalcedon, monophysitism survived and developed into the Miaphysitism of the Oriental Orthodoxy. Nestorianism never again became prominent in the Roman Empire or later Europe, though the diffusion of the Church of the East in and after the seventh century, despite this initial Eastern expansion, the Nestorians missionary success was eventually deterred. Isolated pockets of Christianity survived only in India, Nestorius took his Antiochene leanings with him when he was appointed Patriarch of Constantinople by Byzantine emperor Theodosius II in 428. Nestoriuss teachings became the root of controversy when he challenged the long-used title Theotokos for Mary. He suggested that the title denied Christs full humanity, arguing instead that Jesus had two persons, the divine Logos and the human Jesus, as a result of this duality, he proposed Christotokos as a more suitable title for Mary. Nestorius opponents found his teaching too close to the heresy of adoptionism – the idea that Christ had been born a man who had later been adopted as Gods son. Nestorius was especially criticized by Cyril of Alexandria, Patriarch of Alexandria, a more elaborate Nestorian theology developed from there, which came to see Christ as having two natures united, or hypostases, the divine Logos and the human Christ. However, this formulation was never adopted by all churches termed Nestorian, indeed, the modern Assyrian Church of the East, which reveres Nestorius, does not fully subscribe to Nestorian doctrine, though it does not employ the title Theotokos. Nestorianism became a distinct sect following the Nestorian Schism, beginning in the 430s, Nestorius had come under fire from Western theologians, most notably Cyril of Alexandria. Cyril and Nestorius asked Pope Celestine I to weigh in on the matter, Celestine found that the title Theotokos was orthodox, and authorized Cyril to ask Nestorius to recant. Cyril, however, used the opportunity to further attack Nestorius, in 431 Theodosius called the Council of Ephesus. However, the council sided with Cyril, who, being a monophysite. The council accused Nestorius of heresy, and deposed him as patriarch, Nestorianism was officially anathematized, a ruling reiterated at the Council of Chalcedon in 451. However, a number of churches, particularly associated with the School of Edessa, supported Nestorius – though not necessarily his doctrine –
37.
Prester John
–
Prester John is a legendary Christian patriarch and king popular in European chronicles and tradition from the 12th through the 17th centuries. He was said to rule over a Nestorian Christian nation lost amid the Muslims and pagans of the Orient, in which the Patriarch of the Saint Thomas Christians resided. The accounts are varied collections of popular fantasy, depicting Prester John as a descendant of the Three Magi, ruling a kingdom full of riches, marvels. After the coming of the Mongols to the Western world, accounts placed the king in Central Asia, though its immediate genesis is unclear, the legend of Prester John drew strongly from earlier accounts of the Orient and of Westerners travels there. Particularly influential were the stories of Saint Thomas the Apostles proselytizing in India, similarly, distorted reports of the Church of the Easts movements in Asia informed the legend as well. By the 12th century, the Kerait rulers were still following a custom of bearing Christian names, however, little links this figure, supposedly active in the late 1st century, to the Prester John legend beyond the name. The title Prester is a corruption of the Late Latin word presbyter, literally meaning elder, the later accounts of Prester John borrowed heavily from literary texts concerning the East, including the great body of ancient and medieval geographical and travel literature. Details were often lifted from literary and pseudohistorical accounts, such as the tale of Sinbad the Sailor, the Alexander romance, a fabulous account of Alexander the Greats conquests, was especially influential in this regard. These visits, apparently from the Saint Thomas Christians of India, cannot be confirmed, hugh was an emissary of Prince Raymond of Antioch, sent to seek Western aid against the Saracens after the Siege of Edessa, his counsel incited Eugene to call for the Second Crusade. Afterwards Prester John allegedly set out for Jerusalem to rescue the Holy Land and his fabulous wealth was demonstrated by his emerald scepter, his holiness by his descent from the Three Magi. Robert Silverberg connects this account with historical events of 1141, when the Kara-Khitan Khanate under Yelü Dashi defeated the Seljuk Turks near Samarkand. The Seljuks ruled over Persia at the time and were the most powerful force in the Muslim world, while the Kara-Khitan at the time were Buddhists and not Christian, and there is no reason to suppose Yelü Dashi was ever called Prester John. No more of the tale is recorded until about 1165 when copies of what was certainly a forged Letter of Prester John started spreading throughout Europe. The many marvels of richness and magic it contained captured the imagination of Europeans and it circulated in ever more embellished form for centuries in manuscripts, a hundred examples of which still exist. The invention of printing perpetuated the popularity in printed form. Part of the essence was that a lost kingdom of Nestorian Christians still existed in the vastnesses of Central Asia. The credence given to the reports was such that Pope Alexander III sent a letter to Prester John via his physician Philip on September 27,1177, Nothing more is recorded of Philip, but it is most probable that he did not return with word from Prester John. The Letter continued to circulate, accruing more embellishments with each copy, in modern times, textual analysis of the letters variant Hebrew versions has suggested an origin among the Jews of northern Italy or Languedoc, several Italian words remained in the Hebrew texts
38.
Isar River
–
The Isar is a river in Tyrol, Austria and Bavaria, Germany. Its source is in the Karwendel range of the Alps in Tyrol, it enters Germany near Mittenwald, and flows through Bad Tölz, Munich, at 295 km in length, it is the fourth largest river in Bavaria, after the Danube, Inn, and Main. It is Germanys second most important tributary of the Danube after the Inn, one theory is that the name Isar comes from the hypothetical Indo-European root *es or *is, which meant flowing water and later turned into a word for frozen water in Proto-Germanic. An older theory is that it comes from Celtic words and the name Isar is a construction of the Celtic stems ys fast, torrential, according to another interpretation ys may mean high as well as low, referring to the rapidly changing water level in the river Isar. Newer interpretations relate it to the Proto-Basque particle *its-, water, also seen in similar but otherwise unexplained river names, such as Vézère, Vizela, Weser and Vistula. The Isar drains a part of the Alps and parts of the Karwendel mountains northeast towards the Danube river. The drainage basin contains some 9,000 square kilometers, during the winter most of the precipitation in the Alps falls as snow. This results in a water flow during the spring meltdown. It has a discharge of 175 cubic meters per second. This makes it comparable to other medium-sized rivers in Germany, like the Moselle, Lech or Main. Apart from the larger tributaries Amper and Loisach many smaller rivers empty into the Isar, such as the Leutasch, the Jachen, the Dürrach, the Dorfen, the Sempt, the Pfettrach and the Gleirschbach. The official head of the Isar is located in the Hinterau valley east of the village Scharnitz in the Karwendel mountains in Tyrol, in 2003 the Isar spring was “developed”, however, this move has been discussed due to environmental reasons. The Lavatsch, which is the Isar’s longest headstream, has its source farther to the southeast near a cabin named Hallangerhaus. It is also called the Isar’s head. Further on the young Isar is supplied water by the Birkkarbach, which has its source at the foot of the highest mountain of the Karwendel, the Birkkarspitze, between Mittenwald and Krün the Isar is dammed for the first time. Its waters are led into the lake Walchensee where electricity is generated, to make more energy generation possible and also to avoid flooding farther down the river a large reservoir called Sylvensteinsee was created between 1954 and 1959. It is located some 12 km south of Lenggries and it has prevented some bad floods in Munich, for example in 1979,1999 and most important, in 2005. In that year for the first time ever water had to be released from the lake because its capacity was exhausted, flooding was barely avoided in Munich
39.
Pope Gregory VII
–
Gregory VII, born Hildebrand of Sovana, was Pope from 22 April 1073 to his death in 1085. He was also at the forefront of developments in the relationship between the emperor and the papacy during the years before he became pope. He was the first pope in centuries to rigorously enforce the Western Churchs ancient policy of celibacy for the clergy. He excommunicated Henry IV three times, consequently, Henry IV would appoint Antipope Clement III to oppose him in the political power struggles between the Catholic Church and his empire. Hailed as one of the greatest of the Roman pontiffs after his reforms proved successful, Gregory VII was, during his own reign and this was eagerly repeated by later opponents of the Catholic Church, such as the English Protestant John Foxe. Joseph McCabe describes Gregory as a rough and violent peasant, enlisting his brute strength in the service of the ideal which he embraced. His zeal, moral force, and religious conviction, however, ensured that he should retain to a degree the loyalty. Gregory was born as Ildebrando di Soana in Sovana, in the county of Grosseto, now southern Tuscany and he was said to be of humble origins. One finds in Johann Georg Estor the claim that he was the son of a blacksmith. As a youth he was sent to study in Rome at the monastery of St. Mary on the Aventine, among his masters were the erudite Lawrence, archbishop of Amalfi, and Johannes Gratianus, the future Pope Gregory VI. When the latter was deposed by Holy Roman Emperor Henry III and exiled to Germany, according to some chroniclers, Hildebrand moved to Cluny after Gregorys death, which occurred in 1048, his declaration to have become a monk at Cluny must not be taken literally. He then accompanied Abbot Bruno of Toul to Rome, there, Bruno was elected Pope, choosing the name Leo IX, Leo sent Hildebrand as his legate to Tours in France in the wake of the controversy created by Berengar of Tours. At Leos death, the new Pope, Victor II, confirmed him as legate, while Victors successor Stephen IX sent him and Anselm of Lucca to Germany to obtain recognition from the Empress Agnes de Poitou. With the help of 300 Norman knights sent by Richard of Aversa, between 1058 and 1059, he was created archdeacon of the Roman church, becoming the most important figure in the papal administration. He was again the most powerful figure behind the election of Anselm of Lucca the Elder as Pope Alexander II in the election of October 1061. The new pope put forward the reform program devised by Hildebrand, Pope Gregory VII was one of the few popes elected by acclamation. On the death of Alexander II on 21 April 1073, as the obsequies were being performed in the Lateran Basilica, there arose a loud outcry from the clergy and people, Blessed Peter has chosen Hildebrand the Archdeacon. Hildebrand immediately fled, and hid himself for some time, thereby making it clear that he had refused the election in the Liberian Basilica
40.
Bernard of Clairvaux
–
Bernard of Clairvaux, O. Cist was a French abbot and the primary reformer of the Cistercian order. After the death of his mother, Bernard sought admission into the Cistercian order, three years later, he was sent to found a new abbey at an isolated clearing in a glen known as the Val dAbsinthe, about 15 kilometres southeast of Bar-sur-Aube. According to tradition, Bernard founded the monastery on 25 June 1115, naming it Claire Vallée, there Bernard would preach an immediate faith, in which the intercessor was the Virgin Mary. In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, on the death of Pope Honorius II on 13 February 1130, a schism broke out in the Church. King Louis VI of France convened a council of the French bishops at Étampes in 1130. After the council of Étampes, Bernard spoke with King Henry I of England, also known as Henry Beauclerc, Henry I was sceptical because most of the bishops of England supported Antipope Anacletus II, Bernard persuaded him to support Innocent. Germany had decided to support Innocent through Norbert of Xanten, who was a friend of Bernards, however, Innocent insisted on Bernards company when he met with Lothair II, Holy Roman Emperor. Lothair III became Innocents strongest ally among the nobility, although the councils of Étampes, Wurzburg, Clermont, and Rheims all supported Innocent, large portions of the Christian world still supported Anacletus. Bernard set out to convince these other regions to rally behind Innocent, the first person he went to was Gerard of Angoulême. He proceeded to write a letter, known as Letter 126, Bernard would later comment that Gerard was his most formidable opponent during the whole schism. After persuading Gerard, Bernard traveled to visit William X, Duke of Aquitaine and he was the hardest for Bernard to convince. He did not pledge allegiance to Innocent until 1135, after that, Bernard spent most of his time in Italy persuading the Italians to pledge allegiance to Innocent. He traveled to Sicily in 1137 to convince the king of Sicily to follow Innocent, the whole conflict ended when Anacletus died on 25 January 1138. In 1139, Bernard assisted at the Second Council of the Lateran, Bernard denounced the teachings of Peter Abelard to the pope, who called a council at Sens in 1141 to settle the matter. Bernard soon saw one of his disciples elected Pope Eugene III, having previously helped end the schism within the church, Bernard was now called upon to combat heresy. In June 1145, Bernard traveled in southern France and his preaching there helped strengthen support against heresy, after the Christian defeat at the Siege of Edessa, the pope commissioned Bernard to preach the Second Crusade. The last years of Bernards life were saddened by the failure of the crusaders, Bernard died at the age of 63, after 40 years as a monk. He was the first Cistercian placed on the calendar of saints, in 1830 Pope Pius VIII bestowed upon Bernard the title Doctor of the Church
41.
Peter Abelard
–
Peter Abelard was a medieval French scholastic philosopher, theologian and preeminent logician. His love for, and affair with, Héloïse dArgenteuil have become legendary, the Chambers Biographical Dictionary describes him as the keenest thinker and boldest theologian of the 12th Century. Abelard, originally called Pierre le Pallet, was born c. 1079 in Le Pallet, about 10 miles east of Nantes, in Brittany, as a boy, he learned quickly. Instead of entering a career, as his father had done. During his early academic pursuits, Abelard wandered throughout France, debating and learning and he first studied in the Loire area, where the nominalist Roscellinus of Compiègne, who had been accused of heresy by Anselm, was his teacher during this period. Around 1100, Abelards travels finally brought him to Paris, in the great cathedral school of Notre-Dame de Paris, he was taught for a while by William of Champeaux, the disciple of Anselm of Laon, a leading proponent of Realism. During this time he changed his surname to Abelard, sometimes written Abailard or Abaelardus, and William thought Abelard was too arrogant. It was during this time that Abelard would provoke quarrels with both William and Roscellinus and his teaching was notably successful, though for a time he had to give it up and spend time in Brittany, the strain proving too great for his constitution. Abelard was once more victorious, and Abelard was almost able to hold the position of master at Notre Dame, for a short time, however, William was able to prevent Abelard from lecturing in Paris. Abelard accordingly was forced to resume his school at Melun, which he was able to move, from c. 1110-12, to Paris itself, on the heights of Montagne Sainte-Geneviève. From his success in dialectic, he turned to theology and in 1113 moved to Laon to attend the lectures of Anselm on biblical exegesis. Unimpressed by Anselms teaching, Abelard began to offer his own lectures on the Book of Ezekiel, Anselm forbade him to continue this teaching, and Abelard returned to Paris where, in around 1115, he became master of Notre Dame and a canon of Sens. Distinguished in figure and manners, Abelard was seen surrounded by crowds – it is thousands of students – drawn from all countries by the fame of his teaching. Enriched by the offerings of his pupils, and entertained with universal admiration, he came, as he says, but a change in his fortunes was at hand. In his devotion to science, he had lived a very regular life, enlivened only by philosophical debate, now, at the height of his fame. Héloïse dArgenteuil lived within the precincts of Notre-Dame, under the care of her uncle and she was remarkable for her knowledge of classical letters, which extended beyond Latin to Greek and Hebrew. Abelard sought a place in Fulberts house and, in 1115 or 1116, the affair interfered with his career, and Abelard himself boasted of his conquest. Once Fulbert found out, he separated them, but they continued to meet in secret, Héloïse became pregnant and was sent by Abelard to be looked after by his family in Brittany, where she gave birth to a son whom she named Astrolabe after the scientific instrument
Chisholm, Hugh, ed. (1911). "Otto of Freising". Encyclopædia Britannica (11th ed.). Cambridge University Press.
Chisholm, Hugh, ed. (1911). "