1.
Amsterdam
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Amsterdam is the capital and most populous municipality of the Kingdom of the Netherlands. Its status as the capital is mandated by the Constitution of the Netherlands, although it is not the seat of the government, which is The Hague. Amsterdam has a population of 851,373 within the city proper,1,351,587 in the urban area, the city is located in the province of North Holland in the west of the country. The metropolitan area comprises much of the part of the Randstad, one of the larger conurbations in Europe. Amsterdams name derives from Amstelredamme, indicative of the citys origin around a dam in the river Amstel, during that time, the city was the leading centre for finance and diamonds. In the 19th and 20th centuries the city expanded, and many new neighborhoods and suburbs were planned, the 17th-century canals of Amsterdam and the 19–20th century Defence Line of Amsterdam are on the UNESCO World Heritage List. As the commercial capital of the Netherlands and one of the top financial centres in Europe, Amsterdam is considered a world city by the Globalization. The city is also the capital of the Netherlands. Many large Dutch institutions have their headquarters there, and seven of the worlds 500 largest companies, including Philips and ING, are based in the city. In 2012, Amsterdam was ranked the second best city to live in by the Economist Intelligence Unit and 12th globally on quality of living for environment, the city was ranked 3rd in innovation by Australian innovation agency 2thinknow in their Innovation Cities Index 2009. The Amsterdam seaport to this day remains the second in the country, famous Amsterdam residents include the diarist Anne Frank, artists Rembrandt van Rijn and Vincent van Gogh, and philosopher Baruch Spinoza. The Amsterdam Stock Exchange, the oldest stock exchange in the world, is located in the city center. After the floods of 1170 and 1173, locals near the river Amstel built a bridge over the river, the earliest recorded use of that name is in a document dated October 27,1275, which exempted inhabitants of the village from paying bridge tolls to Count Floris V. This allowed the inhabitants of the village of Aemstelredamme to travel freely through the County of Holland, paying no tolls at bridges, locks, the certificate describes the inhabitants as homines manentes apud Amestelledamme. By 1327, the name had developed into Aemsterdam, Amsterdam is much younger than Dutch cities such as Nijmegen, Rotterdam, and Utrecht. In October 2008, historical geographer Chris de Bont suggested that the land around Amsterdam was being reclaimed as early as the late 10th century. This does not necessarily mean there was already a settlement then, since reclamation of land may not have been for farming—it may have been for peat. Amsterdam was granted city rights in either 1300 or 1306, from the 14th century on, Amsterdam flourished, largely from trade with the Hanseatic League
2.
Netherlands
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The Netherlands, also informally known as Holland is the main constituent country of the Kingdom of the Netherlands. It is a densely populated country located in Western Europe with three territories in the Caribbean. The European part of the Netherlands borders Germany to the east, Belgium to the south, and the North Sea to the northwest, sharing borders with Belgium, the United Kingdom. The three largest cities in the Netherlands are Amsterdam, Rotterdam and The Hague, Amsterdam is the countrys capital, while The Hague holds the Dutch seat of parliament and government. The port of Rotterdam is the worlds largest port outside East-Asia, the name Holland is used informally to refer to the whole of the country of the Netherlands. Netherlands literally means lower countries, influenced by its low land and flat geography, most of the areas below sea level are artificial. Since the late 16th century, large areas have been reclaimed from the sea and lakes, with a population density of 412 people per km2 –507 if water is excluded – the Netherlands is classified as a very densely populated country. Only Bangladesh, South Korea, and Taiwan have both a population and higher population density. Nevertheless, the Netherlands is the worlds second-largest exporter of food and agricultural products and this is partly due to the fertility of the soil and the mild climate. In 2001, it became the worlds first country to legalise same-sex marriage, the Netherlands is a founding member of the EU, Eurozone, G-10, NATO, OECD and WTO, as well as being a part of the Schengen Area and the trilateral Benelux Union. The first four are situated in The Hague, as is the EUs criminal intelligence agency Europol and this has led to the city being dubbed the worlds legal capital. The country also ranks second highest in the worlds 2016 Press Freedom Index, the Netherlands has a market-based mixed economy, ranking 17th of 177 countries according to the Index of Economic Freedom. It had the thirteenth-highest per capita income in the world in 2013 according to the International Monetary Fund, in 2013, the United Nations World Happiness Report ranked the Netherlands as the seventh-happiest country in the world, reflecting its high quality of life. The Netherlands also ranks joint second highest in the Inequality-adjusted Human Development Index, the region called Low Countries and the country of the Netherlands have the same toponymy. Place names with Neder, Nieder, Nether and Nedre and Bas or Inferior are in use in all over Europe. They are sometimes used in a relation to a higher ground that consecutively is indicated as Upper, Boven, Oben. In the case of the Low Countries / the Netherlands the geographical location of the region has been more or less downstream. The geographical location of the region, however, changed over time tremendously
3.
Church (building)
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A church building, often simply called a church, is a building used for Christian religious activities, particularly worship services. The term in its sense is most often used by Christians to refer to their religious buildings. In traditional Christian architecture, the church is arranged in the shape of a Christian cross. When viewed from plan view the longest part of a cross is represented by the aisle, towers or domes are often added with the intention of directing the eye of the viewer towards the heavens and inspiring church visitors. The earliest identified Christian church was a church founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, a cathedral is a church, usually Roman Catholic, Anglican, Oriental Orthodox or Eastern Orthodox, housing the seat of a bishop. In standard Greek usage, the word ecclesia was retained to signify both a specific edifice of Christian worship, and the overall community of the faithful. This usage was retained in Latin and the languages derived from Latin, as well as in the Celtic languages. In the Germanic and some Slavic languages, the word kyriak-ós/-ē/-ón was adopted instead, in Old English the sequence of derivation started as cirice, then churche, and eventually church in its current pronunciation. German Kirche, Scottish kirk, Russian церковь, etc. are all similarly derived, according to the New Testament, the earliest Christians did not build church buildings. Instead, they gathered in homes or in Jewish worship places like the Second Temple or synagogues, the earliest archeologically identified Christian church is a house church, the Dura-Europos church, founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, in addition to being a place of worship, the cathedral or parish church was used by the community in other ways. It could serve as a place for guilds or a hall for banquets. Mystery plays were performed in cathedrals, and cathedrals might also be used for fairs. The church could be used as a place to thresh and store grain, a common architecture for churches is the shape of a cross. These churches also often have a dome or other large vaulted space in the interior to represent or draw attention to the heavens. Other common shapes for churches include a circle, to represent eternity, or an octagon or similar star shape, another common feature is the spire, a tall tower on the west end of the church or over the crossing. The Latin word basilica was used to describe a Roman public building
4.
Saint Nicholas
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Saint Nicholas, also called Nikolaos of Myra, was a historic 4th-century Christian saint and Greek Bishop of Myra, in Asia Minor. Because of the miracles attributed to his intercession, he is also known as Nikolaos the Wonderworker. The historical Saint Nicholas is commemorated and revered among Anglican, Catholic, Lutheran, in addition, some Baptist, Methodist, Presbyterian, and other Reformed churches have been named in honor of Saint Nicholas. Saint Nicholas is the saint of sailors, merchants, archers, repentant thieves, children, brewers, pawnbrokers. The historical Saint Nicholas, as known from history, He was born at Patara. In his youth he made a pilgrimage to Egypt and the Palestine area, shortly after his return he became Bishop of Myra and was later cast into prison during the persecution of Diocletian. He was released after the accession of Constantine and was present at the Council of Nicaea, in 1087, Italian merchants took his body from Myra, bringing it to Bari in Italy. Nicholas was born in Asia Minor in the Roman Empire, to a Greek family during the century in the city of Patara. He lived in Myra, Lycia, at a time when the region was Greek in its heritage, culture and he was the only son of wealthy Christian parents named Epiphanius and Johanna according to some accounts and Theophanes and Nonna according to others. He was very religious from an age and according to legend. His wealthy parents died in an epidemic while Nicholas was still young and he tonsured the young Nicholas as a reader and later ordained him a presbyter. In the year AD305, several monks from Anatolia in Asia Minor came to the Holy Land to Beit Jala, Judea and this was before St. Sava’s Monastery was founded in the desert east of Bethlehem on the Kidron Gorge near the Dead Sea. These monks lived on the mountain overlooking Bethlehem in a few caves, in the years 312–315, St. Nicholas lived there and came as a pilgrim to visit the Holy Sepulchre, Golgotha, Bethlehem, and many other sites in the Holy Land. The Saint Nicholas Greek Orthodox Church is located on the site of his cave in Beit Jala where today there are stories about Nicholas still handed down from generation to generation. A text written in his own hand is still in the care of the Greek Orthodox Patriarch of Jerusalem, in 317 he returned to Asia Minor and was soon thereafter consecrated bishop in Myra. In 325, he was one of many bishops to answer the request of Constantine and appear at the First Council of Nicaea, there, Nicholas was a staunch anti-Arian, defender of the Orthodox Christian position, and one of the bishops who signed the Nicene Creed. Tradition has it that he became so angry with the heretic Arius during the Council that he struck him in the face. The modern city of Demre, Turkey is built near the ruins of the home town of ancient Myra
5.
Calvinism
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Calvinism is a major branch of Protestantism that follows the theological tradition and forms of Christian practice of John Calvin and other Reformation-era theologians. The term Calvinism can be misleading, because the tradition which it denotes has always been diverse. The movement was first called Calvinism by Lutherans who opposed it, early influential Reformed theologians include Ulrich Zwingli, John Calvin, Martin Bucer, William Farel, Heinrich Bullinger, Peter Martyr Vermigli, Theodore Beza, and John Knox. In the twentieth century, Abraham Kuyper, Herman Bavinck, B. B, Warfield, J. Gresham Machen, Karl Barth, Martyn Lloyd-Jones, Cornelius Van Til, and Gordon Clark were influential. Contemporary Reformed theologians include J. I, sproul, Timothy J. Keller, John Piper, David Wells, and Michael Horton. Reformed churches may exercise several forms of polity, most are presbyterian or congregationalist. Calvinism is largely represented by Continental Reformed, Presbyterian, and Congregationalist traditions, the biggest Reformed association is the World Communion of Reformed Churches with more than 80 million members in 211 member denominations around the world. There are more conservative Reformed federations such as the World Reformed Fellowship, Calvinism is named after John Calvin. It was first used by a Lutheran theologian in 1552 and it was a common practice of the Catholic Church to name what they perceived to be heresy after its founder. Nevertheless, the term first came out of Lutheran circles, Calvin denounced the designation himself, They could attach us no greater insult than this word, Calvinism. It is not hard to guess where such a deadly hatred comes from that they hold against me, despite its negative connotation, this designation became increasingly popular in order to distinguish Calvinists from Lutherans and from newer Protestant branches that emerged later. Moreover, these churches claim to be—in accordance with John Calvins own words—renewed accordingly with the order of gospel. Since the Arminian controversy, the Reformed tradition—as a branch of Protestantism distinguished from Lutheranism—divided into two groups, Arminians and Calvinists. However, it is now rare to call Arminians a part of the Reformed tradition, some have also argued that Calvinism as a whole stresses the sovereignty or rule of God in all things including salvation. First-generation Reformed theologians include Huldrych Zwingli, Martin Bucer, Wolfgang Capito, John Oecolampadius, scripture was also viewed as a unified whole, which led to a covenantal theology of the sacraments of baptism and the Lords Supper as visible signs of the covenant of grace. Another Reformed distinctive present in these theologians was their denial of the presence of Christ in the Lords supper. Each of these also understood salvation to be by grace alone. Martin Luther and his successor Philipp Melanchthon were undoubtedly significant influences on these theologians, the doctrine of justification by faith alone was a direct inheritance from Luther
6.
De Wallen
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De Wallen or De Walletjes is the largest and best known red-light district in Amsterdam. These kamers are the most visible and typical kind of red light district sex work in Amsterdam and are a large tourist attraction, De Wallen, together with the prostitution areas Singelgebied and Ruysdaelkade, form the Rosse Buurt of Amsterdam. Of these De Wallen is the oldest and largest area, the area also has a number of sex shops, sex theatres, peep shows, a sex museum, a cannabis museum, and a number of coffee shops that sell marijuana. The Rokin and Damrak run along the course of the river Amstel. These two roads meet in Dam Square which marks the spot a bridge was built across the river in 1270 and it had doors which were used to dam the river at certain times to avoid flooding. The Damrak then became a harbor and it was around this area that the red light district first appeared, the walled canals led to the names De Wallen and Walletjes. Historically because of proximity to the harbor the area has attracted both prostitution and migrant populations and these are the features it is best known for today, from late Medieval times the trade started to be restricted. Married men and priests were forbidden to enter the area, in 1578 during the Dutch Revolt against Spanish rule a Protestant city board was formed with fornication deemed punishable. Working girls were banned and forced underground and they would work for a madam who provided room and board, protection and advice. Often the madam and girls would venture out at night visiting pubs, parlours remained illegal but tolerated if kept hidden. Trade remained small scale though spread across the city, well known areas were De Haarlemmerdijk, De Houttuinen, Zeedijk and around the harbor. In the 18th century wealthy men would meet working girls at gambling houses on De Gelderskade, the girls would then take the men back to the parlors where they came from. However these were often unappealing to a gentleman of means, a solution to this problem was for the gambling houses to provide board for the girls. This suited everyone including the authorities, the gambling houses invested in luxury furnishings and gradually they became brothels employing up to 30 girls. Famous brothels included De Pijl in Pijlstraat, De Fonteyn in Nieuwmarkt, for those who could not afford these there were still girls to be found around Oudekerksplein and unofficial policies of tolerance remained although prostitution was technically illegal. In 1811 the ban on working girls was lifted, in this Napoleonic period, French soldiers were the main customers of prostitutes in De Wallen. Regulation was brought in and there were compulsory health checks to protect soldiers from venereal diseases and they were given a red card which was a permit to work. If found to be infected the card was taken until they could prove they were free again
7.
Reformation
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The period is usually considered to have begun with the publication of the Ninety-five Theses by Luther in 1517 to the Thirty Years War and ended with the Peace of Westphalia in 1648. The Protestant position, however, would come to incorporate doctrinal changes such as sola scriptura, the initial movement within Germany diversified, and other reform impulses arose independently of Luther. The spread of Gutenbergs printing press provided the means for the dissemination of religious materials in the vernacular. The largest groups were the Lutherans and Calvinists, Lutheran churches were founded mostly in Germany, the Baltics and Scandinavia, while the Reformed ones were founded in Switzerland, Hungary, France, the Netherlands and Scotland. The new movement influenced the Church of England decisively after 1547 under Edward VI and Elizabeth I, there were also reformation movements throughout continental Europe known as the Radical Reformation, which gave rise to the Anabaptist, Moravian and other Pietistic movements. The Roman Catholic Church responded with a Counter-Reformation initiated by the Council of Trent, much work in battling Protestantism was done by the well-organised new order of the Jesuits. In general, Northern Europe, with the exception of most of Ireland, southern Europe remained Roman Catholic, while Central Europe was a site of a fierce conflict, culminating in the Thirty Years War, which left it devastated. The oldest Protestant churches, such as the Unitas Fratrum and Moravian Church, the later Protestant Churches generally date their doctrinal separation from the Roman Catholic Church to the 16th century. The Reformation began as an attempt to reform the Roman Catholic Church, by priests who opposed what they perceived as false doctrines and ecclesiastic malpractice. They especially objected to the teaching and the sale of indulgences, and the abuses thereof, and to simony, the reformers saw these practices as evidence of the systemic corruption of the Churchs hierarchy, which included the pope. Unrest due to the Great Schism of Western Christianity excited wars between princes, uprisings among the peasants, and widespread concern over corruption in the Church, New perspectives came from John Wycliffe at Oxford University and from Jan Hus at the Charles University in Prague. Hus rejected indulgences and adopted a doctrine of justification by grace through faith alone, the Roman Catholic Church officially concluded this debate at the Council of Constance by condemning Hus, who was executed by burning despite a promise of safe-conduct. Wycliffe was posthumously condemned as a heretic and his corpse exhumed and burned in 1428, the Council of Constance confirmed and strengthened the traditional medieval conception of church and empire. The council did not address the national tensions or the theological tensions stirred up during the century and could not prevent schism. Pope Sixtus IV established the practice of selling indulgences to be applied to the dead, Pope Alexander VI was one of the most controversial of the Renaissance popes. He was the father of seven children, including Lucrezia and Cesare Borgia, in response to papal corruption, particularly the sale of indulgences, Luther wrote The Ninety-Five Theses. The Reformation was born of Luthers dual declaration – first, the discovering of Jesus and salvation by faith alone, the Protestant reformers were unanimous in agreement and this understanding of prophecy furnished importance to their deeds. It was the point and the battle cry that made the Reformation nearly unassailable
8.
Dutch Revolt
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The southern provinces initially joined in the revolt, but later submitted to Spain. The religious clash of cultures built up gradually but inexorably into outbursts of violence against the repression of the Habsburg Crown. These tensions led to the formation of the independent Dutch Republic, the first leader was William of Orange, followed by several of his descendants and relations. This revolt was one of the first successful secessions in Europe, and led to one of the first European republics of the modern era, King Philip was initially successful in suppressing the rebellion. In 1572, however, the rebels captured Brielle and the rebellion resurged, the northern provinces became independent, first in 1581 de facto, and in 1648 de jure. The Southern Netherlands remained under Spanish rule, the continuous heavy-handed rule by the Habsburgs in the south caused many of its financial, intellectual, and cultural elite to flee north, contributing to the success of the Dutch Republic. The Dutch imposed a blockade on the southern provinces which prevented Baltic grain relieving famine in the southern towns. The first phase of the conflict can be considered to be the Dutch War of Independence, the focus of the latter phase was to gain official recognition of the already de facto independence of the United Provinces. This phase coincided with the rise of the Dutch Republic as a major power, in a series of marriages and conquests, a succession of Dukes of Burgundy expanded their original territory by adding to it a series of fiefdoms, including the Seventeen Provinces. Although Burgundy itself had been lost to France in 1477, the Burgundian Netherlands were still intact when Charles V was born in Ghent in 1500 and he was raised in the Netherlands and spoke fluent Dutch, French, Spanish, and some German. In 1506, he became lord of the Burgundian states, among which were the Netherlands, subsequently, in 1516, he inherited several titles, including the combined kingdoms of Aragon, and Castile and León which had become a worldwide empire with the Spanish colonization of the Americas. In 1519, he became ruler of the Habsburg empire, although Friesland and Guelders offered prolonged resistance, virtually all of the Netherlands had been incorporated into the Habsburg domains by the early 1540s. Flanders had long been a wealthy region, and had been coveted by the French kings for a long time. The other Netherlands had also grown into wealthy and entrepreneurial regions within the empire, Charles Vs empire became a worldwide empire with large American and European territories. The latter were, however, distributed throughout Europe, control and defense of these were hampered by the disparity of the territories and huge length of the empires borders. This large realm was almost continuously at war with its neighbors in its European heartlands, most notably against France in the Italian Wars, further wars were fought against Protestant princes in Germany. The Netherlands paid heavy taxes to fund these wars, but perceived them as unnecessary and sometimes downright harmful, during the 16th century, Protestantism rapidly gained ground in northern Europe. Dutch Protestants, after initial repression, were tolerated by local authorities, by the 1560s, the Protestant community had become a significant influence in the Netherlands, although it clearly formed a minority then
9.
Beeldenstorm
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Most of the destruction was of art in churches and public places. The Dutch term usually refers to the wave of disorderly attacks in the summer of 1566 that spread rapidly through the Low Countries from south to north. In England there was both government-sponsored removal of images and also attacks from 1535 onwards, and in Scotland from 1559. In France there were several outbreaks as part of the French Wars of Religion from 1560 onwards, the region affected was perhaps the richest in Europe, but still seethed with economic discontent among parts of the population, and had suffered a poor harvest and hard winter. However, recent historians are less inclined to see the movement as prompted by these factors than was the case a few decades ago. The Beeldenstorm grew out of a turn in the behaviour of Low Country Protestants starting around 1560, Catholic preachers were interrupted in sermons, and raids were organized to rescue Protestant prisoners from jail, who then often fled into exile in France or England. Protestant views were spread by a movement of field sermons or open-air sermons held outside towns. Prosecutions for heresy continued, especially in the south, although they were erratic, by 1565 the authorities seem to have realized that persecution was not the answer, and the level of prosecutions slackened, and the Protestants became increasingly confident in the open. A letter of July 22,1566, from officials to the Regent, warned that the scandalous pillage of churches, monasteries. Iconoclastic attacks spread rapidly northwards and resulted in the destruction of not only images but all sorts of decoration and fittings in churches, however, there was relatively little loss of life, unlike similar outbreaks in France, where the clergy were often killed, and some iconoclasts too. Valenciennes was the most southerly town attacked, in the east, Maastricht on September 20 and Venlo on October 5 saw attacks, but generally the outbreaks were restricted to more westerly and northern areas. Over 400 churches were attacked in Flanders alone, so that in fine, I cannot write you in x sheets of paper the strange sight I saw there, organs and all destroyed. Nicolas Sander, an English Catholic exile who was a professor of theology at Louvain and these fresh followers of this new preaching threw down the graven and defaced the painted images, not only of Our Lady but of all others in the town. The Blessed Sacrament of the altar and they trod under their feet and shed their stinking piss upon it. Such details are corroborated by other sources. Alcohol features largely in many accounts, perhaps in some cases because in Netherlandish law being drunk could be regarded as a mitigating factor in criminal sentencing. The destruction frequently included ransacking the priests house, and sometimes private houses suspected of sheltering church goods, there are many accounts of rituals of inversion, in which the church sometimes stood for the whole social order. Children sometimes participated enthusiastically, and street games afterwards became play battles between papists and beggars, one child was killed in Amsterdam by a stone thrown in such a game
10.
Maarten van Heemskerck
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Maerten van Heemskerck or Marten Jacobsz Heemskerk van Veen was a Dutch portrait and religious painter, who spent most of his career in Haarlem. He was a pupil of Jan van Scorel, and adopted his teachers Italian-influenced style and he spent the years 1532–6 in Italy. He produced many designs for engravers, and is known for his depictions of the Wonders of the World. Heemskerck was born in the village of Heemskerk, North Holland and he was the son of a farmer called Jacob Willemsz. According to his biography by Karel van Mander, he began his training with the painter Cornelius Willemsz in Haarlem. Heemskerck then went to lodge at the home of the curate of the Sint-Bavokerk. They knew each other because Foppesz owned land in Heemskerk, the artist painted him in a now famous family portrait, considered the first of its kind in a long line of Dutch family paintings. His other works for Foppesz included two life size figures symbolising the Sun and the Moon on a bedstead, and a picture of Adam and his next home was in the house of a goldsmith, Justus Cornelisz, on the edge of Haarlem. Before setting off for Italy on a Grand Tour in 1532 and he travelled around the whole of northern and central Italy, stopping at Rome, where he had letters of introduction from van Scorel to the influential Dutch cardinal William of Enckenvoirt. Giorgio Vasari, who saw the battle-pieces which Heemskerk then produced, said they were well composed, while in Rome where he made numerous drawings of classical sculpture and architecture, many of which survive in two sketchbooks now in the Kupferstichkabinett Berlin. He was to use them as source material throughout the rest of his career, among these are the Capitoline Brutus, van Heemskerck being the first known artist to make a sketch of this now famous bust. On his return to the Netherlands in 1536, he settled back at Haarlem, where he became president of the Haarlem Guild of Saint Luke, married twice, the alteration in his style, brought about by his experience of Italy was not universally admired. According to van Mander, in the opinion of some of the best judges he had not improved it, except in one particular and he painted large altarpieces for his friend, the art maecenas and later martyr of the Protestant Reformation, Cornelis Muys. Muys had returned from a period in France to the Netherlands in 1538 and this lucrative and high-profile work in Delft earned Heemskerck a commission for an altarpiece in the Nieuwe Kerk for their Guild of St. Luke. In 1553 he became curate of the Sint-Bavokerk, where he served for 22 years, in 1572 he left Haarlem for Amsterdam, to avoid the siege of Haarlem which the Spaniards laid to the place. He was one of the first Netherlandish artists to make drawings specifically for reproduction by commercial printmakers and he employed a technique incorporating cross-hatching and stippling, intended to aid the engraver. Heemskerck produced designs for a set of engravings, showing eight and they were engraved by Philip Galle and published in 1572. Many works by van Heemskerck survive, an altar-piece executed for the St
11.
Rembrandt
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Rembrandt Harmenszoon van Rijn was a Dutch draughtsman, painter, and printmaker. A prolific and versatile master across three media, he is considered one of the greatest visual artists in the history of art. Having achieved youthful success as a painter, Rembrandts later years were marked by personal tragedy. Yet his etchings and paintings were popular throughout his lifetime, his reputation as an artist remained high, Rembrandts portraits of his contemporaries, self-portraits and illustrations of scenes from the Bible are regarded as his greatest creative triumphs. His self-portraits form a unique and intimate biography, in which the artist surveyed himself without vanity and his reputation as the greatest etcher in the history of the medium was established in his lifetime, and never questioned since. Few of his paintings left the Dutch Republic whilst he lived, but his prints were circulated throughout Europe, because of his empathy for the human condition, he has been called one of the great prophets of civilization. Rembrandt Harmenszoon van Rijn was born on 15 July 1606 in Leiden, in the Dutch Republic and he was the ninth child born to Harmen Gerritszoon van Rijn and Neeltgen Willemsdochter van Zuijtbrouck. His family was quite well-to-do, his father was a miller, religion is a central theme in Rembrandts paintings and the religiously fraught period in which he lived makes his faith a matter of interest. His mother was Roman Catholic, and his father belonged to the Dutch Reformed Church, unlike many of his contemporaries who traveled to Italy as part of their artistic training, Rembrandt never left the Dutch Republic during his lifetime. He opened a studio in Leiden in 1624 or 1625, which he shared with friend, in 1627, Rembrandt began to accept students, among them Gerrit Dou in 1628. In 1629, Rembrandt was discovered by the statesman Constantijn Huygens, as a result of this connection, Prince Frederik Hendrik continued to purchase paintings from Rembrandt until 1646. He initially stayed with an art dealer, Hendrick van Uylenburgh, Saskia came from a good family, her father had been a lawyer and the burgemeester of Leeuwarden. When Saskia, as the youngest daughter, became an orphan, Rembrandt and Saskia were married in the local church of St. Annaparochie without the presence of Rembrandts relatives. In the same year, Rembrandt became a burgess of Amsterdam and he also acquired a number of students, among them Ferdinand Bol and Govert Flinck. In 1635 Rembrandt and Saskia moved into their own house, renting in fashionable Nieuwe Doelenstraat, in 1639 they moved to a prominent newly built house in the upscale Breestraat, today known as Jodenbreestraat in what was becoming the Jewish quarter, then a young upcoming neighborhood. The mortgage to finance the 13,000 guilder purchase would be a cause for later financial difficulties. Rembrandt should easily have been able to pay the house off with his income, but it appears his spending always kept pace with his income. It was there that Rembrandt frequently sought his Jewish neighbors to model for his Old Testament scenes, in 1640, they had a second daughter, also named Cornelia, who died after living barely over a month
12.
Saskia van Uylenburgh
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Saskia van Uylenburgh was the wife of painter Rembrandt van Rijn. In the course of her life she was his model for some of his paintings, drawings and etchings and she was the daughter of a Frisian mayor. Asteroid 461 Saskia is named in her honour, Saskia was orphaned by age 12, as her mother died in 1619 and her father five years later. Saskia was raised by her sister Hiskje and her husband, Gerard van Loo, for a while she lived in Franeker when her sister Antje was ill. After Antjes burial, Saskia assisted her brother-in-law, the Polish theology professor Johannes Maccovius, in 1631 and in the company of the Mennonite painters Govert Flinck and Jacob Backer, Saskia traveled to Amsterdam. There she met Rembrandt, who produced paintings and portraits for Uylenburghs Amsterdam clients, in turn Rembrandt travelled to Leeuwarden, where he was received by the painter Wybrand de Geest, who had married Saskias niece. Saskia and Rembrandt were engaged in 1633, and on 10 June 1634 Rembrandt asked permission to marry in Sint Annaparochie and he showed his mothers written consent to the schepen. On 2 July the couple married, the preacher was Saskias cousin, but evidently none of Rembrandts family attended the marriage. In 1635 the couple moved to one of the most desirable addresses in Amsterdam, the Nieuwe Doelenstraat, with prominent neighbors, Rembrandt gained financial success through his artwork, and decided in 1639 to buy a house in the Jodenbreestraat, next to the place where he worked. A year before, by July 16,1638, Saskias Friesian relatives complained that Saskia was spoiling her inheritance, Rembrandt asked his brother-in-law Ulricus van Uylenburgh, also a lawyer, to help them out, confirming he was successful and able to pay for the house. Three of their children died shortly after birth and were buried in the nearby Zuiderkerk, the sole survivor was Titus, who was named after his mothers sister Titia van Uylenburgh. Saskia died the year after he was born, in Amsterdam, aged 29 and she was buried in the Oude Kerk. For ten years Rembrandt focused on drawings and etchings, Saskia allowed Rembrandt to use their sons inheritance as long as he did not remarry. If Titus died without issue, Rembrandt would be the heir of the moveable property, Rembrandt hired Geertje Dircx as a wetnurse, in 1649 she expected him to marry her. The next year Rembrandt had her locked up in a house of correction when Hendrickje Stoffels became his new housekeeper, in 1662 Rembrandt, having been in financial trouble for several years, sold Saskias grave. The Embarrassment of Riches, An Interpretation of Dutch Culture in the Golden Age Driessen, Christoph, Rembrandts vrouwen, graaff, A. & M. Roscam Abbing Rembrandt voor Dummies
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