1.
Religion
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Religions have sacred histories and narratives, which may be preserved in sacred scriptures, and symbols and holy places, that aim mostly to give a meaning to life. Religions may contain symbolic stories, which are said by followers to be true, that have the side purpose of explaining the origin of life. Traditionally, faith, in addition to reason, has considered a source of religious beliefs. There are an estimated 10,000 distinct religions worldwide, about 84% of the worlds population is affiliated with one of the five largest religions, namely Christianity, Islam, Hinduism, Buddhism or forms of folk religion. With the onset of the modernisation of and the revolution in the western world. The religiously unaffiliated demographic include those who do not identify with any religion, atheists. While the religiously unaffiliated have grown globally, many of the religiously unaffiliated still have various religious beliefs, about 16% of the worlds population is religiously unaffiliated. The study of religion encompasses a variety of academic disciplines, including theology, comparative religion. Theories of religion offer various explanations for the origins and workings of religion, Religion is derived from the Latin religiō, the ultimate origins of which are obscure. One possible interpretation traced to Cicero, connects lego read, i. e. re with lego in the sense of choose, go over again or consider carefully. The medieval usage alternates with order in designating bonded communities like those of monastic orders, we hear of the religion of the Golden Fleece, of a knight of the religion of Avys. In the ancient and medieval world, the etymological Latin root religio was understood as a virtue of worship, never as doctrine, practice. In the Quran, the Arabic word din is often translated as religion in modern translations and it was in the 19th century that the terms Buddhism, Hinduism, Taoism, and Confucianism first emerged. Max Müller characterized many other cultures around the world, including Egypt, Persia, what is called ancient religion today, they would have only called law. Some languages have words that can be translated as religion, but they may use them in a different way. For example, the Sanskrit word dharma, sometimes translated as religion, throughout classical South Asia, the study of law consisted of concepts such as penance through piety and ceremonial as well as practical traditions. Medieval Japan at first had a union between imperial law and universal or Buddha law, but these later became independent sources of power. There is no equivalent of religion in Hebrew, and Judaism does not distinguish clearly between religious, national, racial, or ethnic identities
2.
International relations
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International relations is an academic and a public policy field, and so can be positive and normative, because it analyzes and formulates the foreign policy of a given State. As political activity, international relations dates from the time of the Greek historian Thucydides, in practice International Relations and International Affairs forms a separate academic program or field from Political Science, and the courses taught therein are highly interdisciplinary. The history of international relations based on sovereign states is often traced back to the Peace of Westphalia of 1648, prior to this the European medieval organization of political authority was based on a vaguely hierarchical religious order. Contrary to popular belief, Westphalia still embodied layered systems of sovereignty, the centuries of roughly 1500 to 1789 saw the rise of the independent, sovereign states, the institutionalization of diplomacy and armies. The French Revolution added to this the new idea that not princes or an oligarchy, such a state in which the nation is sovereign would thence be termed a nation-state. The term republic increasingly became its synonym, the same claim to sovereignty was made for both forms of nation-state. The particular European system supposing the sovereign equality of states was exported to the Americas, Africa, and Asia via colonialism, the contemporary international system was finally established through decolonization during the Cold War. While the nation-state system is considered modern, many states have not incorporated the system and are termed pre-modern, further, a handful of states have moved beyond insistence on full sovereignty, and can be considered post-modern. The ability of contemporary IR discourse to explain the relations of different types of states is disputed. What is explicitly recognized as international relations theory was not developed until after World War I, IR theory, however, has a long tradition of drawing on the work of other social sciences. The use of capitalizations of the I and R in international relations aims to distinguish the academic discipline of international relations from the phenomena of international relations. Similarly, liberalism draws upon the work of Kant and Rousseau, in the 20th century, in addition to contemporary theories of liberal internationalism, Marxism has been a foundation of international relations. International relations as a field of study began in Britain. IR emerged as an academic discipline in 1919 with the founding of the first IR professorship. Georgetown Universitys Edmund A. Walsh School of Foreign Service is the oldest international relations faculty in the United States and this was rapidly followed by establishment of IR at universities in the US and in Geneva, Switzerland. The creation of the posts of Montague Burton Professor of International Relations at LSE, furthermore, the International History department at LSE developed a focus on the history of IR in the early modern, colonial and Cold War periods. The first university dedicated to the study of IR was the Graduate Institute of International Studies. The Committee on International Relations at the University of Chicago was the first to offer a graduate degree, in 2012, Ramon Llull University initiated the first International Relations degree in Barcelona, fully in English
3.
Activism
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Activism consists of efforts to promote, impede, or direct social, political, economic, and/or environmental reform or stasis with the desire to make improvements in society. One can also express activism through different forms of art, daily acts of protest such as not buying clothes from a certain clothing company because they exploit workers is another form of activism. One view holds that acknowledging privileges and oppressions on a daily basis ranks as a form of activism, research has begun to explore how activist groups use social media to facilitate civic engagement and collective action. The Online Etymology Dictionary records the English words activism and activist from 1920, Activists can function in roles as public officials, as in judicial activism. Arthur Schlesinger, Jr. introduced the term judicial activism in a January 1946 Fortune magazine article titled The Supreme Court,1947, some activists try to persuade people to change their behavior directly, rather than to persuade governments to change or not to change laws. Other activists try to persuade people to remain the same, in an effort to counter change, the cooperative movement seeks to build new institutions which conform to cooperative principles, and generally does not lobby or protest politically. Activism is not always an action by Activists, every year more than 100 environmental activists are killed, in 2014116 environmental activists were assassinated, in 2015185 activists were killed around this planet. Since the 1990s, the Internet has been a tool used by activists for mobilization and communication of causes, specific platforms like MoveOn. org, founded in 1998, allow individuals to establish petitions and movements for social change. Protesters in Seattle in 1999 used email to organize protests against the WTO Ministerial Conference, throughout the 2000s, protesters continued to use social media platforms to generate interest. The power of Internet Activism came into a lens with the Arab Spring protests. They use different means to political persecution, such as Tor Browser. The activism industry consists of organizations and individuals engaged in activism, Activism is often done full-time, as part of an organizations core business. Many organizations in the industry are either non profit organizations or non-governmental organizations. Most activist organizations do not manufacture goods, the term activism industry has often been used to refer to outsourced fundraising operations. However, activist organizations engage in activities as well. Lobbying, or the influencing of decisions made by government, is another activist tactic, many groups, including law firms, have designated staff assigned specifically for lobbying purposes. In the United States, lobbying is regulated by the federal government, many government systems encourage public support of non-profit organizations by granting various forms of tax relief for donations to charitable organizations. Governments may attempt to deny these benefits to activists by restricting the political activity of tax-exempt organizations, randy Shaw, The Activists Handbook, A Primer for the 1990s and Beyond
4.
Political fiction
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Political fiction employs narrative to comment on political events, systems and theories. Works of political fiction, such as novels, often directly criticize an existing society or present an alternative, even fantastic. It overlaps with the novel, proletarian novel and social science fiction. Highly influential earlier works include Gullivers Travels, Candide, and Uncle Toms Cabin, political fiction frequently employs satire, often in the utopian and dystopian genres. This includes the totalitarian dystopias of the early 20th century, such as Jack Londons The Iron Heel, Greek playwright Aristophanes plays are known for their political and social satire particularly his criticism of the powerful Cleon in plays such as The Knights. He is also notable for the persecution he underwent, Aristophanes plays turned upon images of filth and disease. His bawdy style was adopted by Greek dramatist-comedian Menander, whose early play Drunkenness contains an attack on the politician Callimedon and this satirical hyperbole mocks heartless attitudes towards the poor, as well as British policy toward the Irish in general. More recently George Orwells Animal Farm is an allegorical and dystopian novella which satirises the Russian Revolution of 1917 and the Stalinist era of the Soviet Union. Orwell, a democratic socialist, was a critic of Joseph Stalin and hostile to Moscow-directed Stalinism, the Soviet Union, he believed, had become a brutal dictatorship, built upon a cult of personality and enforced by a reign of terror. Nineteen Eighty-Four popularised the adjective Orwellian, which describes official deception, secret surveillance, an early example of the political novel is The Betrothed by Alessandro Manzoni, an Italian historical novel. It has been called the most famous and widely read novel of the Italian language, in the 1840s British politician Benjamin Disraeli wrote a trilogy of novels with political themes. The last in Disraelis political novel trilogy was Tancred, or, The New Crusade, the Quiet American by English novelist Graham Greene questions the foundations of growing American involvement in Vietnam in the 1950s. The novel has received attention due to its prediction of the outcome of the Vietnam War. Graham Greene portrays a U. S. official named Pyle as so blinded by American exceptionalism that he see the calamities he brings upon the Vietnamese. The book uses Greenes experiences as a war correspondent for The Times, the proletarian novel is written by workers mainly for other workers. It overlaps and sometimes is synonymous with the novel, socialist novel, social problem novel, propaganda or thesis novel. The intention of the writers of literature is to lift the workers from the slums. As such it is a form of political fiction, the proletarian novel may comment on political events, systems and theories, and is frequently seen as an instrument to promote social reform or political revolution among the working classes
5.
Political philosophy
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In a vernacular sense, the term political philosophy often refers to a general view, or specific ethic, political belief or attitude, about politics, synonymous to the term political ideology. Chinese political philosophy dates back to the Spring and Autumn period, Chinese political philosophy was developed as a response to the social and political breakdown of the country characteristic of the Spring and Autumn period and the Warring States period. The major philosophies during the period, Confucianism, Legalism, Mohism, Agrarianism and Taoism, philosophers such as Confucius, Mencius, and Mozi, focused on political unity and political stability as the basis of their political philosophies. Confucianism advocated a hierarchical, meritocratic government based on empathy, loyalty, Legalism advocated a highly authoritarian government based on draconian punishments and laws. Mohism advocated a communal, decentralized government centered on frugality and ascetism, the Agrarians advocated a peasant utopian communalism and egalitarianism. Legalism was the dominant political philosophy of the Qin Dynasty, but was replaced by State Confucianism in the Han Dynasty, prior to Chinas adoption of communism, State Confucianism remained the dominant political philosophy of China up to the 20th century. Western political philosophy originates in the philosophy of ancient Greece, where political philosophy dates back to at least Plato, ancient Greece was dominated by city-states, which experimented with various forms of political organization, grouped by Plato into four categories, timocracy, tyranny, democracy and oligarchy. One of the first, extremely important classical works of philosophy is Platos Republic. Roman political philosophy was influenced by the Stoics and the Roman statesman Cicero, Indian political philosophy evolved in ancient times and demarcated a clear distinction between nation and state religion and state. The constitutions of Hindu states evolved over time and were based on political and legal treatises, the institutions of state were broadly divided into governance, administration, defense, law and order. Mantranga, the governing body of these states, consisted of the King, Prime Minister, Commander in chief of army. The Prime Minister headed the committee of ministers along with head of executive, chanakya, 4th century BC Indian political philosopher. Another influential extant Indian treatise on philosophy is the Sukra Neeti. An example of a code of law in ancient India is the Manusmṛti or Laws of Manu, the early Christian philosophy of Augustine of Hippo was heavily influenced by Plato. Augustine also preached that one was not a member of his or her city, augustines City of God is an influential work of this period that attacked the thesis, held by many Christian Romans, that the Christian view could be realized on Earth. Thomas Aquinas meticulously dealt with the varieties of law, according to Aquinas, there are four kinds of law, Eternal law Divine positive law Natural law Human law Aquinas never discusses the nature or categorization of canon law. There is scholarly debate surrounding the place of law within the Thomistic jurisprudential framework. Aquinas was an influential thinker in the Natural Law tradition
6.
Public administration
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Public administration is the implementation of government policy and also an academic discipline that studies this implementation and prepares civil servants for working in the public service. As a field of inquiry with a diverse scope its fundamental goal, is to advance management and policies so that government can function. Public administrators are public servants working in departments and agencies. In the US, civil servants and academics such as Woodrow Wilson promoted American civil service reform in the 1880s, however, until the mid-20th century and the dissemination of the German sociologist Max Webers theory of bureaucracy there was not much interest in a theory of public administration. In 1947 Paul H. Appleby defined public administration as public leadership of public affairs directly responsible for executive action. In a democracy, it has to do with such leadership and executive action in terms that respect and contribute to the dignity, the worth, and the potentials of the citizen. One year later, Gordon Clapp, then Chairman of the Tennessee Valley Authority defined public administration as a public instrument whereby democratic society may be completely realized. This implies that it must relate itself to concepts of justice, liberty, and fuller economic opportunity for human beings and is concerned with people, with ideas. The key term product refers to items that are constructed or produced such as prisons, roads, laws, schools. As implementors, public managers engage these products and they participate in the doing and making of the living democracy. A living democracy is an environment that is changing, organic, imperfect, inconsistent, more recently scholars claim that public administration has no generally accepted definition, because the scope of the subject is so great and so debatable that it is easier to explain than define. Public administration is a field of study and an occupation, scholar Donald Kettl is among those who view public administration as a subfield within political science. The moral purpose of administration, implicit in its acceptance of its role, is the maximisation of the opportunities of the public to satisfy its wants. The North American Industry Classification System definition of the Public Administration sector states that public administration, dating back to Antiquity, Pharaohs, kings and emperors have required pages, treasurers, and tax collectors to administer the practical business of government. Prior to the 19th century, staffing of most public administrations was rife with nepotism, favoritism, and political patronage, Public administrators have long been the eyes and ears of rulers. In medieval times, the abilities to read and write, add, as the European Imperialist age progressed and the militarily powers extended their hold over other continents and people, the need for a sophisticated public administration grew. Far in advance of the rest of the world until almost the end of the eighteenth century, the eighteenth-century noble, King Frederick William I of Prussia, created professorates in Cameralism in an effort to train a new class of public administrators. The universities of Frankfurt an der Oder and University of Halle were Prussian institutions emphasizing economic and social disciplines, johann Heinrich Gottlob Justi was the most well-known professor of Cameralism
7.
Philosophy
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Philosophy is the study of general and fundamental problems concerning matters such as existence, knowledge, values, reason, mind, and language. The term was coined by Pythagoras. Philosophical methods include questioning, critical discussion, rational argument and systematic presentation, classic philosophical questions include, Is it possible to know anything and to prove it. However, philosophers might also pose more practical and concrete questions such as, is it better to be just or unjust. Historically, philosophy encompassed any body of knowledge, from the time of Ancient Greek philosopher Aristotle to the 19th century, natural philosophy encompassed astronomy, medicine and physics. For example, Newtons 1687 Mathematical Principles of Natural Philosophy later became classified as a book of physics, in the 19th century, the growth of modern research universities led academic philosophy and other disciplines to professionalize and specialize. In the modern era, some investigations that were part of philosophy became separate academic disciplines, including psychology, sociology. Other investigations closely related to art, science, politics, or other pursuits remained part of philosophy, for example, is beauty objective or subjective. Are there many scientific methods or just one, is political utopia a hopeful dream or hopeless fantasy. Major sub-fields of academic philosophy include metaphysics, epistemology, ethics, aesthetics, political philosophy, logic, philosophy of science, since the 20th century, professional philosophers contribute to society primarily as professors, researchers and writers. Traditionally, the term referred to any body of knowledge. In this sense, philosophy is related to religion, mathematics, natural science, education. This division is not obsolete but has changed, Natural philosophy has split into the various natural sciences, especially astronomy, physics, chemistry, biology and cosmology. Moral philosophy has birthed the social sciences, but still includes value theory, metaphysical philosophy has birthed formal sciences such as logic, mathematics and philosophy of science, but still includes epistemology, cosmology and others. Many philosophical debates that began in ancient times are still debated today, colin McGinn and others claim that no philosophical progress has occurred during that interval. Chalmers and others, by contrast, see progress in philosophy similar to that in science, in one general sense, philosophy is associated with wisdom, intellectual culture and a search for knowledge. In that sense, all cultures and literate societies ask philosophical questions such as how are we to live, a broad and impartial conception of philosophy then, finds a reasoned inquiry into such matters as reality, morality and life in all world civilizations. Socrates was an influential philosopher, who insisted that he possessed no wisdom but was a pursuer of wisdom
8.
Ethics
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Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. The term ethics derives from the Ancient Greek word ἠθικός ethikos, the branch of philosophy axiology comprises the sub-branches of ethics and aesthetics, each concerned with values. As a branch of philosophy, ethics investigates the questions What is the best way for people to live, and What actions are right or wrong in particular circumstances. In practice, ethics seeks to resolve questions of morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice. As a field of enquiry, moral philosophy also is related to the fields of moral psychology, descriptive ethics. Richard William Paul and Linda Elder define ethics as a set of concepts, the Cambridge Dictionary of Philosophy states that the word ethics is commonly used interchangeably with morality. And sometimes it is used narrowly to mean the moral principles of a particular tradition. Paul and Elder state that most people confuse ethics with behaving in accordance with social conventions, religious beliefs, the word ethics in English refers to several things. It can refer to philosophical ethics or moral philosophy—a project that attempts to use reason in order to various kinds of ethical questions. As bioethicist Larry Churchill has written, Ethics, understood as the capacity to think critically about moral values, Ethics can also be used to describe a particular persons own idiosyncratic principles or habits. For example, Joe has strange ethics, the English word ethics is derived from an Ancient Greek word êthikos, which means relating to ones character. The Ancient Greek adjective êthikos is itself derived from another Greek word, meta-ethics asks how we understand, know about, and what we mean when we talk about what is right and what is wrong. An ethical question fixed on some particular practical question—such as, Should I eat this particular piece of chocolate cake. —cannot be a meta-ethical question, a meta-ethical question is abstract and relates to a wide range of more specific practical questions. For example, Is it ever possible to have knowledge of what is right. Meta-ethics has always accompanied philosophical ethics, meta-ethics is also important in G. E. In it he first wrote about what he called the naturalistic fallacy, moore was seen to reject naturalism in ethics, in his Open Question Argument. This made thinkers look again at second order questions about ethics, earlier, the Scottish philosopher David Hume had put forward a similar view on the difference between facts and values. Studies of how we know in ethics divide into cognitivism and non-cognitivism, non-cognitivism is the claim that when we judge something as right or wrong, this is neither true nor false
9.
Social science
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Social science is a major category of academic disciplines, concerned with society and the relationships among individuals within a society. It in turn has many branches, each of which is considered a social science, the social sciences include economics, political science, human geography, demography, psychology, sociology, anthropology, archaeology, jurisprudence, history, and linguistics. The term is sometimes used to refer specifically to the field of sociology. A more detailed list of sub-disciplines within the sciences can be found at Outline of social science. Positivist social scientists use methods resembling those of the sciences as tools for understanding society. In modern academic practice, researchers are often eclectic, using multiple methodologies, the term social research has also acquired a degree of autonomy as practitioners from various disciplines share in its aims and methods. Social sciences came forth from the philosophy of the time and were influenced by the Age of Revolutions, such as the Industrial Revolution. The social sciences developed from the sciences, or the systematic knowledge-bases or prescriptive practices, the beginnings of the social sciences in the 18th century are reflected in the grand encyclopedia of Diderot, with articles from Jean-Jacques Rousseau and other pioneers. The growth of the sciences is also reflected in other specialized encyclopedias. The modern period saw social science first used as a distinct conceptual field, Social science was influenced by positivism, focusing on knowledge based on actual positive sense experience and avoiding the negative, metaphysical speculation was avoided. Auguste Comte used the term science sociale to describe the field, taken from the ideas of Charles Fourier, following this period, there were five paths of development that sprang forth in the social sciences, influenced by Comte on other fields. One route that was taken was the rise of social research, large statistical surveys were undertaken in various parts of the United States and Europe. Another route undertaken was initiated by Émile Durkheim, studying social facts, a third means developed, arising from the methodological dichotomy present, in which social phenomena were identified with and understood, this was championed by figures such as Max Weber. The fourth route taken, based in economics, was developed and furthered economic knowledge as a hard science, the last path was the correlation of knowledge and social values, the antipositivism and verstehen sociology of Max Weber firmly demanded this distinction. In this route, theory and prescription were non-overlapping formal discussions of a subject, around the start of the 20th century, Enlightenment philosophy was challenged in various quarters. The development of social science subfields became very quantitative in methodology, examples of boundary blurring include emerging disciplines like social research of medicine, sociobiology, neuropsychology, bioeconomics and the history and sociology of science. Increasingly, quantitative research and qualitative methods are being integrated in the study of action and its implications. In the first half of the 20th century, statistics became a discipline of applied mathematics
10.
Sociology
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Sociology is the study of social behaviour or society, including its origins, development, organisation, networks, and institutions. It is a science that uses various methods of empirical investigation and critical analysis to develop a body of knowledge about social order, disorder. Many sociologists aim to research that may be applied directly to social policy and welfare. Subject matter ranges from the level of individual agency and interaction to the macro level of systems. The traditional focuses of sociology include social stratification, social class, social mobility, religion, secularization, law, sexuality, the range of social scientific methods has also expanded. Social researchers draw upon a variety of qualitative and quantitative techniques, the linguistic and cultural turns of the mid-twentieth century led to increasingly interpretative, hermeneutic, and philosophic approaches towards the analysis of society. There is often a great deal of crossover between social research, market research, and other statistical fields, Sociology is distinguished from various general social studies courses, which bear little relation to sociological theory or to social-science research-methodology. The US National Science Foundation classifies sociology as a STEM field, Sociological reasoning pre-dates the foundation of the discipline. Social analysis has origins in the stock of Western knowledge and philosophy. The origin of the survey, i. e, there is evidence of early sociology in medieval Arab writings. The word sociology is derived from both Latin and Greek origins, the Latin word, socius, companion, the suffix -logy, the study of from Greek -λογία from λόγος, lógos, word, knowledge. It was first coined in 1780 by the French essayist Emmanuel-Joseph Sieyès in an unpublished manuscript, Sociology was later defined independently by the French philosopher of science, Auguste Comte, in 1838. Comte used this term to describe a new way of looking at society, Comte had earlier used the term social physics, but that had subsequently been appropriated by others, most notably the Belgian statistician Adolphe Quetelet. Comte endeavoured to unify history, psychology and economics through the understanding of the social realm. Comte believed a positivist stage would mark the final era, after conjectural theological and metaphysical phases, Comte gave a powerful impetus to the development of sociology, an impetus which bore fruit in the later decades of the nineteenth century. To say this is not to claim that French sociologists such as Durkheim were devoted disciples of the high priest of positivism. To be sure, beginnings can be traced back well beyond Montesquieu, for example, Marx rejected Comtean positivism but in attempting to develop a science of society nevertheless came to be recognized as a founder of sociology as the word gained wider meaning. For Isaiah Berlin, Marx may be regarded as the father of modern sociology
11.
Political party
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A political party is a group of people who come together to contest elections and hold power in the government. The party agrees on some proposed policies and programmes, with a view to promoting the good or furthering their supporters interests. While there is some international commonality in the way political parties are recognized, and in how they operate, there are many differences. Many political parties have a core, but some do not. In many democracies, political parties are elected by the electorate to run a government, many countries, such as Germany and India, have several significant political parties, and some nations have one-party systems, such as China and Cuba. The United States is in practice a two-party system, but with smaller parties also participating. Its two most important parties are the Democratic Party and the Republican Party, the first political factions, cohering around a basic, if fluid, set of principles, emerged from the Exclusion Crisis and Glorious Revolution in late 17th century England. The leader of the Whigs was Robert Walpole, who maintained control of the government in the period 1721–1742, as the century wore on, the factions slowly began to adopt more coherent political tendencies as the interests of their power bases began to diverge. The Whig partys initial base of support from the aristocratic families widened to include the emerging industrial interests. A major influence on the Whigs were the political ideas of John Locke. They acted as a united, though unavailing, opposition to Whig corruption and they finally regained power with the accession of George III in 1760 under Lord Bute. Out of this chaos, the first distinctive parties emerged, the first such party was the Rockingham Whigs under the leadership of Charles Watson-Wentworth and the intellectual guidance of the political philosopher Edmund Burke. A coalition including the Rockingham Whigs, led by the Earl of Shelburne, took power in 1782, the new government, led by the radical politician Charles James Fox in coalition with Lord North, was soon brought down and replaced by William Pitt the Younger in 1783. It was now that a genuine two-party system began to emerge, by the time of this split the Whig party was increasingly influenced by the ideas of Adam Smith, founder of classical liberalism. As Wilson and Reill note, Adam Smiths theory melded nicely with the political stance of the Whig Party. The modern Conservative Party was created out of the Pittite Tories of the early 19th century, in the late 1820s disputes over political reform broke up this grouping. A government led by the Duke of Wellington collapsed amidst dire election results, following this disaster Robert Peel set about assembling a new coalition of forces. However, a consensus reached on these issues ended party politics in 1816 for a decade, Party politics revived in 1829 with the split of the Democratic-Republican Party into the Jacksonian Democrats led by Andrew Jackson, and the Whig Party, led by Henry Clay
12.
International relations theory
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International relations theory is the study of international relations from a theoretical perspective. It attempts to provide a framework upon which international relations can be analyzed. The three most prominent theories are realism, liberalism and constructivism, many often conflicting ways of thinking exist in IR theory, including constructivism, institutionalism, Marxism, neo-Gramscianism, and others. However, two positivist schools of thought are most prevalent, realism and liberalism, constructivism, however, is increasingly becoming mainstream. The study of International relations as theory can be traced to E. H. Carrs The Twenty Years Crisis which was published in 1939 and to Hans Morgenthaus Politics Among Nations published in 1948. International relations as a discipline is believed to have emerged after the First World War with the establishment of a Chair of International Relations at the University of Wales, Aberystwyth. Early international relations scholarship in the years focused on the need for the balance of power system to be replaced with a system of collective security. These thinkers were later described as Idealists, the leading critique of this school of thinking was the realist analysis offered by Carr. However, a recent study by David Long and Brian Schmidt in 2005. They claim, that the history of the field can be traced back to late 19th Century imperialism and internationalism and their revisionist account claims that up until 1918, International Relations already existed in the form of colonial administration, race science and race development. Explanatory and constitutive approaches in international relations theory is a distinction made when classifying international relations theories, explanatory theories are ones which see the world as something external to theorize about it. A constitutive theory is one which believes that theories actually help construct the world, Realism or political realism has been the dominant theory of international relations since the conception of the discipline. The theory claims to rely upon an ancient tradition of thought which includes such as Thucydides, Machiavelli. Early realism can be characterized as a reaction against interwar idealist thinking, the outbreak of World War II was seen by realists as evidence of the deficiencies of idealist thinking. There are various strands of modern-day realist thinking, however, the main tenets of the theory have been identified as statism, survival, and self-help. Statism, Realists believe that states are the main actors in international politics. As such it is a theory of international relations. This contrasts with liberal international relations theories which accommodate roles for non-state actors, survival, Realists believe that the international system is governed by anarchy, meaning that there is no central authority
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