1.
Piloto Cigars Inc.
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Piloto Cigars Inc. is a privately held company that produces the Padrón cigar brand from Nicaragua. Commonly known as Padrón Cigars, the company was founded September 8,1964 in Miami, in 1970, Padrón moved the company to Estelí, Nicaragua. Padrón Cigars is managed and curated by three generations of the Padrόn family, under the leadership of José O. Padrón and Jorge Padrón, the company controls all aspects of cigar production, including tobacco growing, sorting, processing, cigar manufacturing, and distribution. Demaso Padrón, Jose Orlando Padróns grandfather, immigrated to Cuba from the Canary Islands in the middle 1800s when he was a young boy, as was designated in those days, the isleños were made to work in the tobacco fields. With what little money they had, the Padrón family bought a farm in the Pinar del Río region of Cuba. At that time they made $7 every 100 pounds of tobacco cultivated in Cuba. From there, the Padrón family continued to buy farms around the Pinar del Río region including a factory in Piloto, Jose Orlando Padrón was born in 1926 in Cuba and grew up near the Pinar del Río region, famed for its tobacco. In Miami, Jose earned $60 every month from government aid to Cuban refugees, after a friend gave him a small hammer, Jose obtained a carpentry job. It was this job that enabled him to raise the $600 to start his own cigar brand, to this day, the little hammer has been a symbol of Joses start as a cigar blender and manufacturer. Padrón produced 200 cigars a day, made in typical Cuban rolling style, Padrón then came to the idea of making a new cigar, the Fuma. Made completely from Connecticut broadleaf tobacco, many bought this cigar for its curly head cap and it soon became very limiting to deal only with Connecticut broadleaf tobacco because of its long curing process. Padrón was approached by a man from a company in Nicaragua touring around for potential buyers. Padrón thought very well of his tobacco and told him to back after his trip to Europe so he may travel to Nicaragua and inspect the tobacco. There, in the Jalapa valley of Nicaragua, Padrón found the tobacco he would use for his cigars. Padrón tried to remain apolitical during his stay in Nicaragua however, after riots broke out and Padróns factory was burnt down, while the factory in Nicaragua was rebuilt soon after the disaster, another factory was established across the border in Honduras. After the Sandinista rebellion and take over, there was much uncertainty at the Padrón factory as to what the workers were to do. Padrón asked them to working, and eventually Padrón returned to Nicaragua where he spoke to a Sandinista official. A new problem arose for Padrón after making peace with the Sandinistas, Padrón scrambled to move as much tobacco and cigars from Nicaragua to Tampa, Florida during the 5 days allotted before the blockade took effect
2.
Municipality
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It is to be distinguished from the county, which may encompass rural territory and/or numerous small communities such as towns, villages and hamlets. The term municipality may also mean the governing or ruling body of a given municipality, a municipality is a general-purpose administrative subdivision, as opposed to a special-purpose district. The term is derived from French municipalité and Latin municipalis, a municipality can be any political jurisdiction from a sovereign state, such as the Principality of Monaco, or a small village, such as West Hampton Dunes, New York. The power of municipalities range from virtual autonomy to complete subordination to the state, municipalities may have the right to tax individuals and corporations with income tax, property tax, and corporate income tax, but may also receive substantial funding from the state. Similar terms include Spanish ayuntamiento, also called municipalidad, Polish gmina, Dutch/Flemish Gemeente, in Australia, the term local government area is used in place of the generic municipality. Here, the LGA Structure covers only incorporated areas of Australia, incorporated areas are legally designated parts of states and territories over which incorporated local governing bodies have responsibility. In Canada, municipalities are local governments established through provincial and territorial legislation, the Province of Ontario has different tiers of municipalities, including lower, upper, and single tiers. Types of upper tier municipalities in Ontario include counties and regional municipalities, nova Scotia also has regional municipalities, which include cities, counties, districts, or towns as municipal units. In India, a Nagar Palika or Municipality is a local body that administers a city of population 100,000 or more. Under the Panchayati Raj system, it directly with the state government. Generally, smaller cities and bigger towns have a Nagar Palika. Nagar Palikas are also a form of local self-government entrusted with duties and responsibilities. Such a corporation in Great Britain consists of a head as a mayor or provost, since local government reorganisation, the unit in England, Northern Ireland and Wales is known as a district, and in Scotland as a council area. A district may be awarded borough or city status, or can retain its district title, in Jersey, a municipality refers to the honorary officials elected to run each of the 12 parishes into which it is subdivided. This is the highest level of government in this jurisdiction. In the United States, municipality is usually understood as a city, town, village, or other local government unit, in the Peoples Republic of China, a direct-controlled municipality is a city with equal status to a province, Beijing, Tianjin, Shanghai, and Chongqing. In Taiwan, a municipality is a city with equal status to a province, Kaohsiung, New Taipei, Taichung, Tainan, Taipei. In Portuguese language usage, there are two words to distinguish the territory and the administrative organ, when referring to the territory, the word concelho is used, when referring to the organ of State, the word município is used
3.
Country
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A country is a region that is identified as a distinct national entity in political geography. Sometimes the word countries is used to both to sovereign states and to other political entities, while other times it refers only to states. The word country comes from Old French contrée, itself derived from Vulgar Latin contrata and it most likely entered the English language after the Franco-Norman invasion during the 11th century. Areas much smaller than a state may be called by names such as the West Country in England, the Black Country, Constable Country. In many European countries the words are used for sub-divisions of the territory, as in the German Bundesländer. The modern Italian contrada is a word with its meaning varying locally, the term country is frequently used to refer to sovereign states. There is no agreement on the number of countries in the world. There are 206 sovereign states, of which 193 states are members of the United Nations, all are defined as states by declarative theory of statehood and constitutive theory of statehood. The latest proclaimed state is South Sudan in 2011, the Kingdom of Denmark, a sovereign state, comprises Metropolitan Denmark and two nominally separate countries—the Faroe Islands, and Greenland—which are almost fully internally self-governing. The Kingdom of the Netherlands, a state, comprises four separate countries, Netherlands, Aruba, Curaçao. The degree of autonomy of non-sovereign countries varies widely, some are possessions of sovereign states, as several states have overseas territories, with citizenry at times identical and at times distinct from their own
4.
Spain
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By population, Spain is the sixth largest in Europe and the fifth in the European Union. Spains capital and largest city is Madrid, other urban areas include Barcelona, Valencia, Seville, Bilbao. Modern humans first arrived in the Iberian Peninsula around 35,000 years ago, in the Middle Ages, the area was conquered by Germanic tribes and later by the Moors. Spain is a democracy organised in the form of a government under a constitutional monarchy. It is a power and a major developed country with the worlds fourteenth largest economy by nominal GDP. Jesús Luis Cunchillos argues that the root of the span is the Phoenician word spy. Therefore, i-spn-ya would mean the land where metals are forged, two 15th-century Spanish Jewish scholars, Don Isaac Abravanel and Solomon ibn Verga, gave an explanation now considered folkloric. Both men wrote in two different published works that the first Jews to reach Spain were brought by ship by Phiros who was confederate with the king of Babylon when he laid siege to Jerusalem. This man was a Grecian by birth, but who had given a kingdom in Spain. He became related by marriage to Espan, the nephew of king Heracles, Heracles later renounced his throne in preference for his native Greece, leaving his kingdom to his nephew, Espan, from whom the country of España took its name. Based upon their testimonies, this eponym would have already been in use in Spain by c.350 BCE, Iberia enters written records as a land populated largely by the Iberians, Basques and Celts. Early on its coastal areas were settled by Phoenicians who founded Western Europe´s most ancient cities Cadiz, Phoenician influence expanded as much of the Peninsula was eventually incorporated into the Carthaginian Empire, becoming a major theater of the Punic Wars against the expanding Roman Empire. After an arduous conquest, the peninsula came fully under Roman Rule, during the early Middle Ages it came under Germanic rule but later, much of it was conquered by Moorish invaders from North Africa. In a process took centuries, the small Christian kingdoms in the north gradually regained control of the peninsula. The last Moorish kingdom fell in the same year Columbus reached the Americas, a global empire began which saw Spain become the strongest kingdom in Europe, the leading world power for a century and a half, and the largest overseas empire for three centuries. Continued wars and other problems led to a diminished status. The Napoleonic invasions of Spain led to chaos, triggering independence movements that tore apart most of the empire, eventually democracy was peacefully restored in the form of a parliamentary constitutional monarchy. Spain joined the European Union, experiencing a renaissance and steady economic growth
5.
Autonomous communities of Spain
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Spain is not a federation, but a highly decentralized unitary state. Some scholars have referred to the system as a federal system in all. There are 17 autonomous communities and two cities that are collectively known as autonomies. The two autonomous cities have the right to become autonomous communities, but neither has yet used this right and this unique framework of territorial administration is known as the State of Autonomies. The autonomous communities are governed according to the constitution and their own organic laws known as Statutes of Autonomy, since devolution was intended to be asymmetrical in nature, the scope of competences vary for each community, but all have the same parliamentary structure. Spain is a country made up of different regions with varying economic and social structures, as well as different languages. While the entire Spanish territory was united under one crown by the 16th century, the constituent territories—be it crowns, kingdoms, principalities or dominions—retained much of their former institutional existence, including limited legislative, judicial or fiscal autonomy. These territories also exhibited a variety of customs, laws. From the 18th century onwards, the Bourbon kings and the government tried to establish a more centralized regime, leading figures of the Spanish Enlightenment advocated for the building of a Spanish nation beyond the internal territorial boundaries. This culminated in 1833, when Spain was divided into 49 provinces and these were the Basque Country and Catalonia. This gave rise to peripheral nationalisms along with Spanish nationalism, therefore, economic and social changes that had produced a national cultural unification in France had the opposite effect in Spain. In a response to Catalan demands, limited autonomy was granted to Catalonia in 1913 and it was granted again in 1932 during the Second Spanish Republic, when the Generalitat, Catalonias mediaeval institution of government, was restored. During General Francos dictatorial regime, centralism was most forcefully enforced as a way of preserving the unity of the Spanish nation, peripheral nationalism, along with communism and atheism were regarded by his regime as the main threats. When Franco died in 1975, Spain entered into a phase of transition towards democracy, the then Prime Minister of Spain, Adolfo Suárez, met with Josep Tarradellas, president of the Generalitat of Catalonia in exile. An agreement was made so that the Generalitat would be restored and limited competencies would be transferred while the constitution was still being written. In the end, the constitution, published and ratified in 1979, found a balance in recognizing the existence of nationalities and regions in Spain, within the indissoluble unity of the Spanish nation. The starting point in the organization of Spain was the second article of the constitution. In order to exercise this right, the established a open process whereby the nationalities
6.
Galicia (Spain)
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Galicia is an autonomous community of Spain and historic nationality under Spanish law. It had a population of 2,718,525 in 2016 and has an area of 29,574 km2. Galicia has over 1,660 km of coastline, including its islands and islets, among them Cíes Islands, Ons, Sálvora, Cortegada. Galicia was incorporated into the Roman Empire at the end of the Cantabrian Wars in 19 BC, in 410, the Germanic Suebi established a kingdom with its capital in Braga, this kingdom was incorporated into that of the Visigoths in 585. The Governor also presided the Real Audiencia do Reino de Galicia, from the 16th century, the representation and voice of the kingdom was held by an assembly of deputies and representatives of the cities of the kingdom, the Cortes or Junta of the Kingdom of Galicia. This institution was forcibly discontinued in 1833 when the kingdom was divided into four provinces with no legal mutual links. During the 19th and 20th centuries, demand grew for self-government and this resulted in the Statute of Autonomy of 1936, soon frustrated by Francos coup detat and subsequent long dictatorship. After democracy was restored the legislature passed the Statute of Autonomy of 1981, approved in referendum and currently in force, the interior of Galicia is characterized by a hilly landscape, mountain ranges rise to 2,000 m in the east and south. The coastal areas are mostly a series of rías and cliffs. The climate of Galicia is usually temperate and rainy, with drier summers. Its topographic and climatic conditions have made animal husbandry and farming the primary source of Galicias wealth for most of its history, allowing for a relative high density of population. With the exception of shipbuilding and food processing, Galicia was based on a farming and fishing economy until after the mid-20th century, in 2012, the gross domestic product at purchasing power parity was €56,000 million, with a nominal GDP per capita of €20,700. There are smaller populations around the cities of Lugo and Ourense. The political capital is Santiago de Compostela, in the province of A Coruña, Vigo, in the province of Pontevedra, is the most populous municipality, with 292,817, while A Coruña is the most populous city, with 215,227. 56% of the Galician population speak Galician as their first language and these Callaeci were the first tribe in the area to help the Lusitanians against the invading Romans. The Romans applied their name to all the tribes in the northwest who spoke the same language. In any case, Galicia, being per se a derivation of the ethnic name Kallaikói, the name evolved during the Middle Ages from Gallaecia, sometimes written Galletia, to Gallicia. This coincides with the spelling of the Castilian Spanish name, the historical denomination Galiza became popular again during the end of the 19th and the first three-quarters of the 20th century, and is still used with some frequency today
7.
Parroquia (Spain)
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A parroquia is a population entity or parish found in Galicia and Asturias in north-west Spain. The term may have its origins in Roman Catholic Church usage, the concept forms a very settled part of the popular consciousness, but it has never become an official political division. They are equivalent to freguesias in Portugal, some say that it constitutes an attempt, as originally created, to more or less match up with tribes predating the Roman presence. In Galicia there are 3781 parroquias, each comprising three and fifteen or more villages. They developed over time as de facto entities, although the Galician Statute of Autonomy of 1981 recognises them as territorial entities below the concello, in Asturias there are 857 parishes integrating the 78 concejos or concellos in the region, and they usually coincide with the ecclesiastic divisions
8.
Demonym
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A demonym is a word that identifies residents or natives of a particular place, which is derived from the name of that particular place. It is a neologism, previously gentilic was recorded in English dictionaries, e. g. the Oxford English Dictionary, thus a Thai may be any resident or citizen of Thailand, of any ethnic group, or more narrowly a member of the Thai people. Conversely, some groups of people may be associated with multiple demonyms, for example, a native of the United Kingdom may be called a British person, a Brit, or a Briton. In some languages, when a parallel demonym does not exist, in English, demonyms are capitalized and are often the same as the adjectival form of the place, e. g. Egyptian, Japanese, or Greek. Significant exceptions exist, for instance the adjectival form of Spain is Spanish, English widely includes country-level demonyms such as Ethiopian or Guatemalan and more local demonyms such as Seoulite, Wisconsinite, Chicagoan, Michigander, Fluminense, and Paulista. Some places lack a commonly used and accepted demonym and this poses a particular challenge to those toponymists who research demonyms. The word gentilic comes from the Latin gentilis and the English suffix -ic, the word demonym was derived from the Greek word meaning populace with the suffix for name. National Geographic attributes the term demonym to Merriam-Webster editor Paul Dickson in a recent work from 1990 and it was subsequently popularized in this sense in 1997 by Dickson in his book Labels for Locals. However, in What Do You Call a Person From, a Dictionary of Resident Names attributed the term to George H. Scheetz, in his Names Names, A Descriptive and Prescriptive Onymicon, which is apparently where the term first appears. Several linguistic elements are used to create demonyms in the English language, the most common is to add a suffix to the end of the location name, slightly modified in some instances. Cairo → Cairene Cyrenaica → Cyrene Damascus → Damascene Greece → Greek Nazareth → Nazarene Slovenia → Slovene Often used for Middle Eastern locations and European locations. Kingston-upon-Hull → Hullensian Leeds → Leodensian Spain → Spaniard Savoy → Savoyard -ese is usually considered proper only as an adjective, thus, a Chinese person is used rather than a Chinese. Monaco → Monégasque Menton → Mentonasque Basque Country → Basque Often used for French locations, mostly they are from Africa and the Pacific, and are not generally known or used outside the country concerned. In much of East Africa, a person of an ethnic group will be denoted by a prefix. For example, a person of the Luba people would be a Muluba, the plural form Baluba, similar patterns with minor variations in the prefixes exist throughout on a tribal level. And Fijians who are indigenous Fijians are known as Kaiviti and these demonyms are usually more informal and colloquial. In the United States such informal demonyms frequently become associated with mascots of the sports teams of the state university system. In other countries the origins are often disputed and these will typically be formed using the standard models above
9.
Daylight saving time
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Daylight saving time is the practice of advancing clocks during summer months by one hour so that evening daylight lasts an hour longer, while sacrificing normal sunrise times. Typically, regions that use Daylight Savings Time adjust clocks forward one hour close to the start of spring, American inventor and politician Benjamin Franklin proposed a form of daylight time in 1784. New Zealander George Hudson proposed the idea of saving in 1895. The German Empire and Austria-Hungary organized the first nationwide implementation, starting on April 30,1916, many countries have used it at various times since then, particularly since the energy crisis of the 1970s. The practice has both advocates and critics, DST clock shifts sometimes complicate timekeeping and can disrupt travel, billing, record keeping, medical devices, heavy equipment, and sleep patterns. Computer software often adjusts clocks automatically, but policy changes by various jurisdictions of DST dates, industrialized societies generally follow a clock-based schedule for daily activities that do not change throughout the course of the year. The time of day that individuals begin and end work or school, North and south of the tropics daylight lasts longer in summer and shorter in winter, with the effect becoming greater as one moves away from the tropics. However, they will have one hour of daylight at the start of each day. Supporters have also argued that DST decreases energy consumption by reducing the need for lighting and heating, DST is also of little use for locations near the equator, because these regions see only a small variation in daylight in the course of the year. After ancient times, equal-length civil hours eventually supplanted unequal, so civil time no longer varies by season, unequal hours are still used in a few traditional settings, such as some monasteries of Mount Athos and all Jewish ceremonies. This 1784 satire proposed taxing window shutters, rationing candles, and waking the public by ringing church bells, despite common misconception, Franklin did not actually propose DST, 18th-century Europe did not even keep precise schedules. However, this changed as rail transport and communication networks came to require a standardization of time unknown in Franklins day. Modern DST was first proposed by the New Zealand entomologist George Hudson, whose shift work job gave him time to collect insects. An avid golfer, he also disliked cutting short his round at dusk and his solution was to advance the clock during the summer months, a proposal he published two years later. The proposal was taken up by the Liberal Member of Parliament Robert Pearce, a select committee was set up to examine the issue, but Pearces bill did not become law, and several other bills failed in the following years. Willett lobbied for the proposal in the UK until his death in 1915, william Sword Frost, mayor of Orillia, Ontario, introduced daylight saving time in the municipality during his tenure from 1911 to 1912. Starting on April 30,1916, the German Empire and its World War I ally Austria-Hungary were the first to use DST as a way to conserve coal during wartime, Britain, most of its allies, and many European neutrals soon followed suit. Russia and a few other countries waited until the year
10.
Comarcas of Spain
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In Spain traditionally and historically, some autonomous communities are also divided into comarcas. Some comarcas have a clearly defined status, are regulated by law, there is even a comarca, the Cerdanya that is divided between two states, the southwestern half being counted as a comarca of Spain, while the northeastern half is part of France. In English, a comarca is equivalent to a district, county, or sometimes four, Tierra de Pinares. However, historic approaches establish six comarcas, Tierra de Pinares, Tierras de Cantalejo y Santa María la Real de Nieva. Tierra de Campos Montes Torozos Páramos del Esgueva Tierra de Pinares Campo de Peñafiel Campiña del Pisuerga Tierras de Medina Alfoz de Toro, Spain Comarcas, list of the Spanish comarcas
11.
Santiago de Compostela
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Santiago de Compostela, commonly known as Santiago, is the capital of the autonomous community of Galicia in northwestern Spain. The city has its origin in the shrine of Saint James the Great, now the cathedral, as destination of the Way of St. James. In 1985 the citys Old Town was designated a UNESCO World Heritage Site, Santiago is the local Galician evolution of Vulgar Latin Sanctus Iacobus Saint James. Other etymologies derive the name from Latin compositum, local Vulgar Latin Composita Tella, meaning ground, or simply from Latin compositella. Other sites in Galicia share this toponym, akin to Compostilla in the province of León, the cathedral borders the main plaza of the old and well-preserved city. Legend has it that the remains of the apostle James were brought to Galicia for burial, in 813, according to medieval legend, the light of a bright star guided a shepherd who was watching his flock at night to the burial site in Santiago de Compostela. The shepherd quickly reported his discovery to the bishop of Iria, the bishop declared that the remains were those of the apostle James and immediately notified King Alfonso II in Oviedo. To honour St. James, the cathedral was built on the spot where his remains were said to have been found, along the western side of the Praza do Obradoiro is the elegant 18th century Pazo de Raxoi, now the city hall. The Obradoiro façade of the cathedral, the best known, is depicted on the Spanish euro coins of 1 cent,2 cents, Santiago is the site of the University of Santiago de Compostela, established in the early 16th century. The main campus can be seen best from an alcove in the municipal park in the centre of the city. Within the old town there are many narrow winding streets full of historic buildings, the new town all around it has less character though some of the older parts of the new town have some big flats in them. Santiago de Compostela has a substantial nightlife, both in the new town and the old town, a mix of middle-aged residents and younger students maintain a lively presence until the early hours of the morning. Santiago gives its name to one of the four orders of Spain, Santiago, Calatrava, Alcántara. One of the most important economic centres in Galicia, Santiago is the seat for organisations like Association for Equal, under the Köppen climate classification, Santiago de Compostela has a temperate oceanic climate, with mild to warm and somewhat dry summers and mild, wet winters. The prevailing winds from the Atlantic and the surrounding mountains combine to give Santiago some of Spain’s highest rainfall, about 1,545 millimetres annually. The climate is mild, frosts are common only in December, January and February, with an average of just 8 days per year, while snow is rare, temperatures over 30 °C are exceptional. The population of the city in 2012 was 95,671 inhabitants, in 2010 there were 4,111 foreigners living in the city, representing 4. 3% of the total population. The main nationalities are Brazilians, Portuguese and Colombians, by language, according to 2008 data, 21% of the population always speak in Galician, 15% always speak in Spanish and the rest use both interchangeably
12.
Parish
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A parish is a church territorial unit constituting a division within a diocese. A parish is under the care and clerical jurisdiction of a parish priest, who might be assisted by one or more curates. Historically, a parish often covered the same area as a manor. By extension the term refers not only to the territorial unit. In England this church property was technically in ownership of the parish priest ex-officio, the eighth Archbishop of Canterbury Theodore of Tarsus appended the parish structure to the Anglo-Saxon township unit, where it existed, and where minsters catered to the surrounding district. In the wider picture of ecclesiastical polity, a parish comprises a division of a diocese or see, parishes within a diocese may be grouped into a deanery or vicariate forane, overseen by a dean or vicar forane, or in some cases by an archpriest. Some churches of the Anglican Communion have deaneries as units of an archdeaconry, in the Roman Catholic Church, each parish normally has its own parish priest, who has responsibility and canonical authority over the parish. These are called assistant priests, parochial vicars, curates, or, in the United States, associate pastors, each diocese is divided into parishes, each with their own central church called the parish church, where religious services take place. An example is that of personal parishes established in accordance with the 7 July 2007 motu proprio Summorum Pontificum for those attached to the form of the Roman Rite. Most Catholic parishes are part of Latin Rite dioceses, which cover the whole territory of a country. There can also be overlapping parishes of eparchies of Eastern Catholic Churches, the Church of England geographical structure uses the local parish church as its basic unit. The parish system survived the Reformation with the Anglican Churchs secession from Rome remaining largely untouched, Church of England parishes nowadays all lie within one of 44 dioceses divided between the provinces of Canterbury,30 and York,14. A chapelry was a subdivision of a parish in England. It had a status to a township but was so named as it had a chapel which acted as a subsidiary place of worship to the main parish church. In England civil parishes and their parish councils evolved in the 19th century as ecclesiastical parishes began to be relieved of what became considered to be civic responsibilities. Thus their boundaries began to diverge, the word parish acquired a secular usage. Since 1895, a council elected by public vote or a parish meeting administers a civil parish and is formally recognised as the level of local government below a district council. The parish is also the level of church administration in the Church of Scotland
13.
Celts
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The history of pre-Celtic Europe remains very uncertain. According to one theory, the root of the Celtic languages, the Proto-Celtic language, arose in the Late Bronze Age Urnfield culture of Central Europe. Thus this area is called the Celtic homeland. The earliest undisputed examples of a Celtic language are the Lepontic inscriptions beginning in the 6th century BC. Continental Celtic languages are attested almost exclusively through inscriptions and place-names, Insular Celtic languages are attested beginning around the 4th century in Ogham inscriptions, although it was clearly being spoken much earlier. Celtic literary tradition begins with Old Irish texts around the 8th century, coherent texts of Early Irish literature, such as the Táin Bó Cúailnge, survive in 12th century recensions. Between the 5th and 8th centuries, the Celtic-speaking communities in these Atlantic regions emerged as a cohesive cultural entity. They had a linguistic, religious and artistic heritage that distinguished them from the culture of the surrounding polities. By the 6th century, however, the Continental Celtic languages were no longer in wide use, Insular Celtic culture diversified into that of the Gaels and the Celtic Britons of the medieval and modern periods. A modern Celtic identity was constructed as part of the Romanticist Celtic Revival in Great Britain, Ireland, today, Irish, Scottish Gaelic, Welsh, and Breton are still spoken in parts of their historical territories, and Cornish and Manx are undergoing a revival. The first recorded use of the name of Celts – as Κελτοί – to refer to a group was by Hecataeus of Miletus, the Greek geographer, in 517 BC. In the fifth century BC Herodotus referred to Keltoi living around the head of the Danube, the etymology of the term Keltoi is unclear. Possible roots include Indo-European *kʲel ‘to hide’, IE *kʲel ‘to heat’ or *kel ‘to impel’, several authors have supposed it to be Celtic in origin, while others view it as a name coined by Greeks. Linguist Patrizia De Bernardo Stempel falls in the group. Yet he reports Celtic peoples in Iberia, and also uses the ethnic names Celtiberi and Celtici for peoples there, as distinct from Lusitani, pliny the Elder cited the use of Celtici in Lusitania as a tribal surname, which epigraphic findings have confirmed. Latin Gallus might stem from a Celtic ethnic or tribal name originally and its root may be the Proto-Celtic *galno, meaning “power, strength”, hence Old Irish gal “boldness, ferocity” and Welsh gallu “to be able, power”. The tribal names of Gallaeci and the Greek Γαλάται most probably have the same origin, the suffix -atai might be an Ancient Greek inflection. Proto-Germanic *walha is derived ultimately from the name of the Volcae and this means that English Gaul, despite its superficial similarity, is not actually derived from Latin Gallia, though it does refer to the same ancient region
14.
Sar (river)
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The Sar is a river in Galicia, Spain. Rising near Santiago de Compostela, it flows through the A Maía valley for over 30 kilometres before entering the Ulla River, pomponius Mela mentions it in De situ orbis libri III. Galician local poet Rosalia de Castro wrote a collection titled En las Orillas del Sar. List of rivers of Spain Rivers of Galicia
15.
Ulla (river)
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The Ulla is a river in Galicia, Spain. Its source is given as Antas de Ulla es, Antas de Ulla. It flows to Ría de Arosa and its basin is the largest in Galicia after the Minho River. Tributaries include the rivers Deza and Arnego, the river is also valued by archaeologists owing to the large number of artifacts, dating as far back as the Neolithic, discovered here. The outlet of the Ulla River and the mouth of the estuary, rock carvings have been discovered here. According to E. Bascuas, Ulla is a form belonging to the old European hydronymy and this toponym is registred in 906 as Volia, which had derived from a previous form *Wulia. List of rivers of Spain Rivers of Galicia photos
16.
Braga
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Braga is a city and a municipality in the northwestern Portuguese district of Braga, in the historical and cultural Minho Province. The city has 137,000 inhabitants, and the municipality and its agglomerated urban area extends from the Cávado River to the Este River. The city was the European Youth Capital in 2012 and it is host to the archdiocese, the oldest in Portugal. Under the Roman Empire, known as Bracara Augusta, the settlement was centre of the province of Gallaecia, Braga is a major hub for inland Northern Portugal. Human occupation of the region of Braga dates back thousands of years, during the Iron Age, the Castro culture extended into the northwest, characterized by Bracari peoples who occupied the high ground in strategically located fortified settlements. The region became the domain of the Callaici Bracarii, or Bracarenses, the Romans began their conquest of the region around 136 BC, and finished it during the reign of Emperor Augustus. The city of Bracara Augusta developed greatly during the 1st century, during the Germanic Invasions of the Iberian Peninsula, the area was conquered by the Suebi, a Germanic people from Central Europe. In 410, the Suebi established a Kingdom in northwest Iberia, which they maintained as Gallaecia, about 584, the Visigothic conquerors of Hispania took control of Gallaecia. They renounced the Arian and Priscillianist hearesies during two synods held here in the 6th century, as a consequence, the archbishops of Braga later claimed the title of Primate of Portugal, then a county, and for a long period, claimed supremacy over the entire Hispanic church. Yet, their authority was never accepted throughout Hispania, Braga had an important role in the Christianization of the Iberian Peninsula. The first known bishop of Braga, Paternus, lived at the end of the 4th century, at the time, Martin also founded an important monastery in Dumio, and it was in Braga that Archbishopric of Braga held their councils. The transition from Visigothic reigns to the Muslim conquest of Iberia was very obscure, representing a period of transition, as a consequence, the bishopric was restored in 1070, the first new bishop, Pedro, started rebuilding the Cathedral. Between 1093 and 1147, Braga became the seat of the Portuguese court. In the early 12th century, Count Henry of Portugal and bishop Geraldo de Moissac reclaimed the seat for Braga. The medieval city developed around the cathedral, with the authority in the city retained by the archbishop. In the 16th century, due to its distance from the coast and provincial status and he expanded and remodelled the cathedral by adding a new chapel in the Manueline style, and generally turning the mediaeval town into a Renaissance city. With the invasion of French troops, during the Peninsular Wars the city was relegated, once again, but, by the second half of that century, with influence from Portuguese immigrants living in Brazil, new money and tastes resulted in improvements to architecture and infrastructures. The topography in the municipality is characterized by valleys, interspersed by mountainous spaces
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Portugal
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Portugal, officially the Portuguese Republic, is a country on the Iberian Peninsula in Southwestern Europe. It is the westernmost country of mainland Europe, to the west and south it is bordered by the Atlantic Ocean and to the east and north by Spain. The Portugal–Spain border is 1,214 kilometres long and considered the longest uninterrupted border within the European Union, the republic also includes the Atlantic archipelagos of the Azores and Madeira, both autonomous regions with their own regional governments. The territory of modern Portugal has been settled, invaded. The Pre-Celts, Celts, Carthaginians and the Romans were followed by the invasions of the Visigothic, in 711 the Iberian Peninsula was invaded by the Moors, making Portugal part of Muslim Al Andalus. Portugal was born as result of the Christian Reconquista, and in 1139, Afonso Henriques was proclaimed King of Portugal, in the 15th and 16th centuries, Portugal established the first global empire, becoming one of the worlds major economic, political and military powers. Portugal monopolized the trade during this time, and the Portuguese Empire expanded with military campaigns led in Asia. After the 1910 revolution deposed the monarchy, the democratic but unstable Portuguese First Republic was established, democracy was restored after the Portuguese Colonial War and the Carnation Revolution in 1974. Shortly after, independence was granted to almost all its overseas territories, Portugal has left a profound cultural and architectural influence across the globe and a legacy of over 250 million Portuguese speakers today. Portugal is a country with a high-income advanced economy and a high living standard. It is the 5th most peaceful country in the world, maintaining a unitary semi-presidential republican form of government and it has the 18th highest Social Progress in the world, putting it ahead of other Western European countries like France, Spain and Italy. Portugal is a pioneer when it comes to drug decriminalization, as the nation decriminalized the possession of all drugs for use in 2001. The early history of Portugal is shared with the rest of the Iberian Peninsula located in South Western Europe, the name of Portugal derives from the joined Romano-Celtic name Portus Cale. Other influences include some 5th-century vestiges of Alan settlements, which were found in Alenquer, Coimbra, the region of present-day Portugal was inhabited by Neanderthals and then by Homo sapiens, who roamed the border-less region of the northern Iberian peninsula. These were subsistence societies that, although they did not establish prosperous settlements, neolithic Portugal experimented with domestication of herding animals, the raising of some cereal crops and fluvial or marine fishing. Chief among these tribes were the Calaicians or Gallaeci of Northern Portugal, the Lusitanians of central Portugal, the Celtici of Alentejo, a few small, semi-permanent, commercial coastal settlements were also founded in the Algarve region by Phoenicians-Carthaginians. Romans first invaded the Iberian Peninsula in 219 BC, during the last days of Julius Caesar, almost the entire peninsula had been annexed to the Roman Republic. The Carthaginians, Romes adversary in the Punic Wars, were expelled from their coastal colonies and it suffered a severe setback in 150 BC, when a rebellion began in the north
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Astorga, Spain
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Astorga is a town in the province of León, northern Spain. It lies 43 kilometres southwest of the capital of León. As of 2009, its population was about 12,242 people and it is the 5th most populated municipality in province of Leon which has over 211 municipalities. Astorga pre dates the 910 AD Kingdom of León by 875 years, Astorga lies in the area of the Maragatos, a small ethnic and cultural community with distinctive customs and architecture. The town lies along the French route of the Way of St. James, Saint Turibius of Astorga was bishop of the city in the 5th century. The timeline of Galician history that includes Astorga has artifactual evidence stretching back over 200,000 years,210 km away from Astorga in the Atapuerca Mountains exists a rich fossil record of the earliest humanoids in Spain. The scientific study of these remains provide priceless information about the appearance, the regional government of Castile and León has designated the site an Espacio cultural. Tin artifacts dated to c.2750 BC using metallurgical diffusion chronologic dating were found in the area of Astorga, artifacts such as tube and double ring axes were located in Astorga and are significant to an Atlantic cultural complex from the Bronze Age period c. 1300–700 BC that are included in the Castro cultures, Astorga, in the Iron Age, came under the cultural influence of the Celts, the local Celtic peoples inhabited the area around 275 BC, known as the Astures and the Cantabri. Later become one of the Roman strongholds in the region they called Asturica, during Cantabrian wars, Roman legions VI Victrix and X Gemina were sent and established a castra on the Leonesian land. This castra was strategically placed between the Jerga and Tuerto rivers, the castra was important because of Astures revolutions and proximity to gold mines of Las Medulas. After the Punic Wars in 146 BC, the Romans turned their attention to conquering Hispania. The tribe of the Gallaeci 60,000 strong, according to Paulus Orosius, from this time, Gallaic fighters joined the Roman legions, to serve as far away as Dacia and Britain. The final extinction of Celtic resistance was the aim of the violent, the Roman city was founded in 14 BC, being entitled by Emperor Octavian as Asturica Augusta now known as Astorga. It became an important administrative and military centre, the Roman walls were rebuilt by Bishop Nuño around 1242 and they underwent several repairs during the Middle Ages. The city had thermal baths with hot, warm, cold water systems, sauna’s, ruins of Roman baths are still visible today. In 35 AD as mining plans developed, this Roman Hispania castra was redesigned and built with the help of the army, a provincial capital, and the meeting-place of four military roads. Vía de la PlataFrom or Ruta de la Plata is an ancient commercial and it was conceived and built as a trade route for the exploitation of gold
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Titus
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Titus was Roman emperor from 79 to 81. A member of the Flavian dynasty, Titus succeeded his father Vespasian upon his death, prior to becoming Emperor, Titus gained renown as a military commander, serving under his father in Judea during the First Jewish–Roman War. The campaign came to a halt with the death of emperor Nero in 68. When Vespasian was declared Emperor on 1 July 69, Titus was left in charge of ending the Jewish rebellion, in 70, he besieged and captured Jerusalem, and destroyed the city and the Second Temple. For this achievement Titus was awarded a triumph, the Arch of Titus commemorates his victory to this day. Under the rule of his father, Titus gained notoriety in Rome serving as prefect of the Praetorian Guard, despite concerns over his character, Titus ruled to great acclaim following the death of Vespasian in 79, and was considered a good emperor by Suetonius and other contemporary historians. As emperor, he is best known for completing the Colosseum, after barely two years in office, Titus died of a fever on 13 September 81. He was deified by the Roman Senate and succeeded by his younger brother Domitian, Titus was born in Rome, probably on 30 December 39 AD, as the eldest son of Titus Flavius Vespasianus—commonly known as Vespasian—and Domitilla the Elder. He had one sister, Domitilla the Younger, and one younger brother, Titus Flavius Domitianus. One such family was the gens Flavia, which rose from obscurity to prominence in just four generations, acquiring wealth. Tituss great-grandfather, Titus Flavius Petro, had served as a centurion under Pompey during Caesars civil war and his military career ended in disgrace when he fled the battlefield at the Battle of Pharsalus in 48 BC. Nevertheless, Petro managed to improve his status by marrying the extremely wealthy Tertulla, whose fortune guaranteed the upwards mobility of Petros son Titus Flavius Sabinus I, Sabinus himself amassed further wealth and possible equestrian status through his services as tax collector in Asia and banker in Helvetia. By marrying Vespasia Polla he allied himself to the prestigious patrician gens Vespasia, ensuring the elevation of his sons Titus Flavius Sabinus II. The political career of Vespasian included the offices of quaestor, aedile and praetor, and culminated with a consulship in 51, as a military commander, he gained early renown by participating in the Roman invasion of Britain in 43. The story was told that Titus was reclining next to Britannicus, the night he was murdered. Further details on his education are scarce, but it seems he showed promise in the military arts and was a skilled poet. From c.57 to 59 he was a tribune in Germania. He also served in Britannia, perhaps arriving c.60 with reinforcements needed after the revolt of Boudica, in c.63 he returned to Rome and married Arrecina Tertulla, daughter of a former Prefect of the Praetorian Guard
20.
Episcopal see
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An episcopal see is, in the usual meaning of the phrase, the area of a bishops ecclesiastical jurisdiction. Phrases concerning actions occurring within or outside an episcopal see are indicative of the significance of the term. The word see is derived from Latin sedes, which in its original or proper sense denotes the seat or chair that, the word throne is also used, especially in the Eastern Orthodox Church, both for the seat and for the area of ecclesiastical jurisdiction. The term see is also used of the town where the cathedral or the residence is located. Within Roman Catholicism, each diocese is considered to be a See unto itself with an allegiance to the See of Rome. The idea of a See as an entity is somewhat complicated due to the existence of the 23 Particular churches of the Roman Catholic Church. The Western Church and its Eastern Counterparts all reserve some level of autonomy within their particular See, the episcopal see of the Pope, the Bishop of Rome, is known as the Holy See or the Apostolic See, claiming Papal supremacy. The view of the Catholic Church contrasted by the Eastern Catholic idea of Pentarchy, followed by Eastern Orthodox opposition to papal supremacy
21.
Middle Ages
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
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Alfonso II of Asturias
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Alfonso II of Asturias, nicknamed the Chaste, was the king of Asturias during two different periods, first in the year 783 and later from 791 until his death in 842. Upon his death, Nepociano, a member of undetermined relation. During his reign, which covered a span of 51 years, Alfonso discovered the tomb of apostle Santiago in the town of Compostela. He was the son of Fruela I and the Basque Munia and he was born in Oviedo in 759 or 760. He was put under the guardianship of his aunt Adosinda after his fathers death and he was the governor of the palace during the reign of Adosindas husband Silo. On Silos death, he was elected king by Adosindas allies, Alfonso fled to Álava where he found shelter with his maternal relatives. Mauregatus was succeeded by Bermudo, Alfonsos cousin, who abdicated after his defeat at the Battle of the Burbia River, Alfonso was subsequently elected king on September 14,791. Poets of a later generation invented the story of the marriage between his sister Ximena and Sancho, count of Saldana, and the feats of their son Bernardo del Carpio. Bernardo is the hero of a cantar de gesta written to please the spirit of the nobles. On accession to the throne, Hisham I, son of Abd al-Rahman I, commenced a string of military campaigns in the eastern Pyrenees and to the north-west. In 794, a raid spearheaded by Abd al-Karim dealt a major blow to Alfonso II on the eastern fringes of the Kingdom of Asturias. The Asturian king asked for the assistance of the Basque Frankish vassal Belasco, master of Álava, Abd al-Karim advanced deeper west into Asturias and pillaged the region, while his brother Abd al-Malik ventured into the western Asturian lands. Confronted with heavy fire, Alfonso II reached out to Charlemagnes Franks and he sent delegations to Toulouse and Aix-la-Chapelle in 796,797, and 798. e. Generals Abd al-Karim and Abd al-Malik, Alfonso was acknowledged as a king by Charlemagne and the Pope, and Asturias as a kingdom for the first time. The king showed an interest in the Frankish cult of Saint Martin of Tours, unsurprisingly, during Alfonsos reign the alleged resting-place of St. James was revealed. Alfonsos envoys to Charlemagnes courts may have dealt with the adoptionist controversy. It seems that Carolingian support did much to spur his military raid into Andalusian territory up to Lisbon, the Andalusian city in turn was captured and sacked by his troops in 798. Alfonso also moved the capital from Pravia, where Silo had located it, to Oviedo, there he constructed churches and a palace
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James, son of Zebedee
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James, son of Zebedee was one of the Twelve Apostles of Jesus, and traditionally considered the first apostle to be martyred. He was a son of Zebedee and Salome, and brother of John the Apostle and he is also called James the Greater or James the Great to distinguish him from James, son of Alphaeus and James the brother of Jesus. James the son of Zebedee is the saint of Spaniards. The son of Zebedee and Salome, James is styled the Greater thunder to distinguish him from the Apostle James the Less and he was the brother of John, the beloved disciple, and probably the elder of the two. His parents seem to have people of means. Zebedee, his father, was a fisherman of the Sea of Galilee, who lived in or near Bethsaida, present Galilee, Israel, perhaps in Capernaum. It is probable that his brother had not received the training of the rabbinical schools, in this sense they were unlearned. But, according to the rank of their parents, they must have been men of ordinary education. James is described as one of the first disciples to join Jesus, the Synoptic Gospels state that James and John were with their father by the seashore when Jesus called them to follow him. James was one of three apostles whom Jesus selected to bear witness to his Transfiguration. James and John asked Jesus to grant them seats on his right, Jesus rebuked them, and the other ten apostles were annoyed with them. James and his brother wanted to call fire on a Samaritan town. The Acts of the Apostles records that Herod the king had James executed by sword and he is the only apostle whose martyrdom is recorded in the New Testament. He is, thus, traditionally believed to be the first of the twelve apostles martyred for his faith, nixon suggests that this may have been caused by James fiery temper, for which he and his brother earned the nickname Boanerges or Sons of Thunder. F. F. Bruce contrasts this story to that of the Liberation of Saint Peter, the New Testament scholar Dennis MacDonald identifies Castor and Pollux as basis characters for the appearance of James and John in the narrative by Mark the Evangelist. The English name James comes from Italian Giacomo, a variant of Giacobo derived from Iacobus in Latin, itself from the Greek Ἰάκωβος Iakōbos, in French, Jacob evolves into Jacques. In eastern Spain, Iacobus became Jacome or Jaime, in Catalan language, Santiago is the local Galician or Spanish evolution of Vulgar Latin Sanctu Iacobu Saint James. Tiago is a popular deglutination native to Portuguese language, it crossed with old Diago to give Diego in Spanish and Diogo in Portuguese, for example, Miguel de Cervantes in his famous Don Quixote uses San Diego instead of Santiago
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Camino de Santiago
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Many follow its routes as a form of spiritual path or retreat for their spiritual growth. It is also popular hiking and cycling enthusiasts as well as organized tours. The Way of St. Legend holds that St. Jamess remains were carried by boat from Jerusalem to northern Spain, the Way can take one of dozens of pilgrimage routes to Santiago de Compostela. Traditionally, as with most pilgrimages, the Way of Saint James began at ones home, however, a few of the routes are considered main ones. During the Middle Ages, the route was highly travelled, however, the Black Death, the Protestant Reformation, and political unrest in 16th century Europe led to its decline. By the 1980s, only a few pilgrims per year arrived in Santiago, later, the route attracted a growing number of modern-day pilgrims from around the globe. In October 1987, the route was declared the first European Cultural Route by the Council of Europe, whenever St. Jamess Day falls on a Sunday, the cathedral declares a Holy or Jubilee Year. Depending on leap years, Holy Years occur in 5,6, the most recent were 1982,1993,1999,2004, and 2010. The next will be 2021,2027, and 2032, the pilgrimage to Santiago has never ceased from the time of the discovery of St. Jamess remains, though there have been years of fewer pilgrims, particularly during European wars. The main pilgrimage route to Santiago follows an earlier Roman trade route, at night, the Milky Way overhead seems to point the way, so the route acquired the nickname Voie lactée – the Milky Way in French. The scallop shell, often found on the shores in Galicia, has long been the symbol of the Camino de Santiago. Over the centuries the scallop shell has taken on mythical, metaphorical and practical meanings, two versions of the most common myth about the origin of the symbol concern the death of Saint James, who was martyred by beheading in Jerusalem in 44 AD. According to Spanish legends, he had spent time preaching the gospel in Spain, version 1, After Jamess death, his disciples shipped his body to the Iberian Peninsula to be buried in what is now Santiago. Off the coast of Spain, a storm hit the ship. After some time, however, it washed ashore undamaged, covered in scallops, version 2, After Jamess death his body was transported by a ship piloted by an angel, back to the Iberian Peninsula to be buried in what is now Santiago. As the ship approached land, a wedding was taking place on shore, the young groom was on horseback, and on seeing the ship approaching, his horse got spooked, and horse and rider plunged into the sea. Through miraculous intervention, the horse and rider emerged from the water alive, the scallop shell also acts as a metaphor. The grooves in the shell, which meet at a point, represent the various routes pilgrims traveled, eventually arriving at a single destination
25.
Hamlet (place)
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A hamlet is a small human settlement. The word and concept of a hamlet have roots in the Anglo-Norman settlement of England, in English geography, a hamlet is considered smaller than a village and distinctly without a church. The word comes from Anglo-Norman hamelete, corresponding to Old French hamelet and this, in turn, is a diminutive of Old French ham, possibly borrowed from Franconian languages. Compare with modern French Hameau, Dutch heem, German Heim, Old English hām, in Australia a hamlet is a small village. Officially, a hamlet differs from a village in having no commercial premises, in Bangladesh, Hamlet is known as Para or Paara. A village is divided by more than one Para and that is the smallest partition of a place in Bangladesh. Each para contains some families, or a group of families, in Canadas three territories, hamlets are officially designated municipalities. Canadas two largest hamlets – Fort McMurray and Sherwood Park – are located in Alberta and they each have populations, within their main urban area, in excess of 60, 000—well in excess of the 10, 000-person threshold that can choose to incorporate as a city in Alberta. As such, these two hamlets have been designated by the Province of Alberta as urban service areas. An urban service area is recognized as equivalent to a city for the purposes of provincial and federal program delivery, during the 18th century, for rich or noble people, it was up-to-date to create their own hameau in their gardens. They were a group of houses or farms with rustic appearance. The best known in the Hameau de la Reine built by the queen Marie-Antoinette in the park of the Château de Versailles, or the Hameau de Chantilly built by Louis Joseph, Prince of Condé in Chantilly, Oise. Lieu-dit is another name for hamlet, the difference is that a hamlet is permanently inhabited, but a lieu-dit is not. In Germany hamlets are called Weiler and they are often part of bigger villages and municipalities. Most German hamlets are situated in Bavaria, Rhineland-Palatinate and Hesse, in the low Saxon dialect of northwestern Germany hamlets are called Bauerschaft. In different states of India, there are different words for hamlet, in Gujarat a hamlet is called a nesada, which are more prevalent in the Gir forest. In Maharashtra its called a paadaa, in southern Bihar, especially in the Magadh division, a hamlet is called a bigha. All over Indonesia, hamlets are translated as small village, or kampung and they are known as dusun in Central Java and East Java, banjar in Bali, jorong or kampuang in West Sumatra
26.
Apostles
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In Christian theology and ecclesiology, the apostles, particularly the Twelve Apostles, were the primary historical disciples of Jesus, the central figure in Christianity. During the life and ministry of Jesus in the 1st century AD, the word disciple is sometimes used interchangeably with apostle, for instance, the Gospel of John makes no distinction between the two terms. In modern usage, prominent missionaries are often called apostles, a practice which stems from the Latin equivalent of apostle, i. e. missio, for example, Saint Patrick was the Apostle of Ireland, and Saint Boniface was the Apostle to the Germans. The commissioning of the Twelve Apostles during the ministry of Jesus is recorded in the Synoptic Gospels, after his resurrection, Jesus sent 11 of them by the Great Commission to spread his teachings to all nations. This event is called the Dispersion of the Apostles. There is also an Eastern Christian tradition derived from the Gospel of Luke of there having been as many as 70 apostles during the time of Jesus ministry. Prominent figures in early Christianity, notably Paul, were called apostles. The period of early Christianity during the lifetimes of the apostles is called the Apostolic Age, during the 1st century AD, the apostles established churches throughout the territories of the Roman Empire and, according to tradition, through the Middle East, Africa, and India. In his writings, the epistles to Christian churches throughout the Levant, Paul did not restrict the term apostle to the Twelve, the restricted usage appears in the Revelation to John. By the 2nd century AD, association with the apostles was esteemed as an evidence of authority, Churches which are believed to have been founded by one of the apostles are known as apostolic sees. Pauls epistles were accepted as scripture, and two of the four gospels were associated with apostles, as were other New Testament works. Various Christian texts, such as the Didache and the Apostolic Constitutions, were attributed to the apostles, bishops traced their lines of succession back to individual apostles, who were said to have dispersed from Jerusalem and established churches across great territories. Christian bishops have traditionally claimed authority deriving, by apostolic succession, early Church Fathers who came to be associated with apostles, such as Pope Clement I with St. Peter, are referred to as the Apostolic Fathers. The Apostles Creed, popular in the West, was said to have composed by the apostles themselves. The word apostle comes from the Greek word ἀπόστολος, formed from the prefix ἀπό- and root στέλλω and originally meaning messenger and it has, however, a stronger sense than the word messenger, and is closer to a delegate. The Greek-English Lexicon of the New Testament argues that its Christian use translated a Jewish position known in Hebrew as the sheliach and this ecclesiastical meaning of the word was later translated into Latin as missio, the source of the English missionary. In the New Testament, the names of the majority of the apostles are Hebrew names, Mark 6, 7-13 states that Jesus initially sent out these twelve in pairs to towns in Galilee. The text states that their initial instructions were to heal the sick and their carrying of just a staff is sometimes given as the reason for the use by Christian bishops of a staff of office in those denominations that believe they maintain an apostolic succession
27.
Hispania
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Hispania was the Roman name for the Iberian Peninsula. Under the Republic, Hispania was divided into two provinces, Hispania Citerior and Hispania Ulterior, during the Principate, Hispania Ulterior was divided into two new provinces, Baetica and Lusitania, while Hispania Citerior was renamed Tarraconensis. Subsequently, the part of Tarraconensis was split off, first as Hispania Nova. The name, Hispania, was used in the period of Visigothic rule. The modern placenames Spain and Hispaniola are both derived from Hispania, one theory holds it to be of Punic derivation, from the Phoenician language of colonizing Carthage. Specifically, it may derive from a Punic cognate of Hebrew אי-שפניא meaning Island of the Hyrax or island of the hare or island of the rabbit. Others derive the word from Phoenician span, in the sense of hidden, and make it indicate a hidden, that is, Isidore of Sevilla considered Hispania derived from Hispalis. Occasionally Hispania was called Hesperia Ultima, the last western land in Greek, by Roman writers, another theory holds that the name derives from Ezpanna, the Basque word for border or edge, thus meaning the farthest area or place. The use of Latin Hispania, Castilian España, Catalan Espanya and French Espaigne, a document dated 1292 mentions the names of foreigners from Medieval Spain as Gracien dEspaigne. You are, Oh Spain, holy and always happy mother of princes and peoples and you, by right, are now the queen of all provinces, from whom the lights are given not only the sunset, but also the East. Navarre followed soon after in 1512, and Portugal in 1580, during this time, the concept of Spain was still unchanged. The King of Portugal would protest energetically when during a public act King Fernando talked about the Crown of Spain and it was after the independence of Portugal in 1640 when the concept of Spain started to shift and be applied to all the Peninsula except Portugal. Even so, Portugal would still complain when the terms Crown of Spain or Monarchy of Spain were still used in the 18th century with the Treaty of Utrecht. The Iberian peninsula has long inhabited, first by early hominids such as Homo erectus, Homo heidelbergensis. In the Paleolithic period, the Neanderthals entered Iberia and eventually took refuge from the migrations of modern humans. In the 40th millennium BC, during the Upper Paleolithic and the last ice age and these were nomadic hunter-gatherers originating on the steppes of Central Asia. When the last Ice Age reached its maximum extent, during the 30th millennium BC, in the millennia that followed, the Neanderthals became extinct and local modern human cultures thrived, producing pre-historic art such as that found in LArbreda Cave and in the Côa Valley. In the Mesolithic period, beginning in the 10th millennium BC and this was an interstadial deglaciation that lessened the harsh conditions of the Ice Age
28.
Disciple (Christianity)
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In Christianity, the term disciple primarily refers to students of Jesus and is found in the New Testament only in the Gospels and Acts. The New Testament records many followers of Jesus during his ministry, Jesus emphasised that being his disciples would be costly. A disciple is different from an apostle, which means a messenger. While a disciple is one who learns from a teacher, an apostle is one sent to deliver those teachings or a message. In addition to the Twelve Apostles there is a larger group of people identified as disciples in the opening of the passage of the Sermon on the Plain. In addition, seventy people are sent out in pairs to prepare the way for Jesus and they are sometimes referred to as the Seventy or the Seventy Disciples. They are to eat any food offered, heal the sick, Jesus practiced open table fellowship, scandalizing his critics by dining with sinners, tax collectors, and women. The gospels use the term sinners and tax collectors to depict those he fraternized with, in the honor-based culture of the time, such behavior went against the social grain. Samaritans, positioned between Jesus Galilee and Jerusalems Judea, were hostile with Jews. In Luke and John, Jesus extends his ministry to Samaritans, John names her as the one who had anointed the Lord with perfumed oil and dried his feet with her hair. In Luke, a sinner in the house of a Pharisee anoints Jesus feet. Any pre-existing relationship between Jesus and Lazarus himself, prior to the miracle, is unspecified by John, in Catholic folklore, Mary, the sister of Lazarus, is seen as the same as Mary Magdalene. Luke refers to a number of people accompanying Jesus and the twelve, from among them he names three women, Mary, called Magdalene. and Joanna the wife of Herods steward Chuza, and Susanna, and many others, who provided for them out of their resources. Mary Magdalene is the most well-known of the disciples outside of the Twelve, more is written in the gospels about her than the other female followers. There is also a body of lore and literature covering her. Other gospel writers differ as to which women witness the crucifixion, Mark includes Mary, the mother of James and Salome at the crucifixion and Salome at the tomb. John includes Mary the wife of Clopas at the crucifixion, in Luke, Cleopas is one of the two disciples to whom the risen Lord appears at Emmaus. Cleopas, with a disciple of Jesus are walking from Jerusalem to Emmaus on the day of Jesus resurrection
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Athanasius of Alexandria
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His episcopate lasted 45 years, of which over 17 were spent in five exiles ordered by four different Roman emperors. Athanasius was a Christian theologian, a Church Father, the defender of Trinitarianism against Arianism. Conflict with Arius and Arianism as well as successive Roman emperors shaped Athanasius career, in 325, at the age of 27, Athanasius began his leading role against the Arians as a deacon and assistant to Bishop Alexander of Alexandria during the First Council of Nicaea. Roman emperor Constantine the Great had convened the council in May–August 325 to address the Arian position that the Son of God, three years after that council, Athanasius succeeded his mentor as archbishop of Alexandria. In addition to the conflict with the Arians, he struggled against the Emperors Constantine, Constantius II, Julian the Apostate and he was known as Athanasius Contra Mundum. Nonetheless, within a few years after his death, Gregory of Nazianzus called him the Pillar of the Church, Athanasius is counted as one of the four great Eastern Doctors of the Church in the Roman Catholic Church. In the Eastern Orthodox Church, he is labeled as the Father of Orthodoxy, some Protestants label him as Father of the Canon. Athanasius is venerated as a Christian saint, whose feast day is 2 May in Western Christianity,15 May in the Coptic Orthodox Church and he is venerated by the Oriental and Eastern Orthodox Churches, the Roman Catholic Church, the Lutherans, and the Anglican Communion. Athanasius was born to a Christian family in the city of Alexandria or possibly the nearby Nile Delta town of Damanhur sometime between the years 293 and 298, the accusation must have seemed plausible. The Orthodox Church places his year of birth around 297 and his parents were wealthy enough to afford giving him a fine secular education. Some Western scholars consider his command of Greek, in which he wrote most of his surviving works, however, in Coptic literature, Athanasius is the first patriarch of Alexandria to use Coptic as well as Greek in his writings. Rufinus relates a story that as Bishop Alexander stood by a window, he watched boys playing on the seashore below and he sent for the children and discovered that one of the boys had acted as bishop. He invited Athanasius and his playfellows to prepare for clerical careers, Alexandria was the most important trade center in the whole empire during Athanasiuss boyhood. Intellectually, morally, and politically—it epitomized the ethnically diverse Graeco-Roman world, even more than Rome or Constantinople, Athanasius recounts being a student, as well as being educated by the Martyrs of the Great and last persecution of Christianity by pagan Rome. This persecution was most severe in the East, particularly in Egypt, Peter of Alexandria, the 17th archbishop of Alexandria, was martyred in 311 in the closing days of that persecution, and may have been one of those teachers. His successor as bishop of Alexandria, Alexander of Alexandria was an Origenist as well as a mentor of Athanasius. According to Sozomen, Bishop Alexander invited Athanasius to be his commensal, Athanasius earliest work, Against the Heathen – On the Incarnation, bears traces of Origenist Alexandrian thought but in an orthodox way. Athanasius was also familiar with the theories of philosophical schools
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Jerusalem
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Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem
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Pilgrimage
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A pilgrimage is a journey or search of moral or spiritual significance. Typically, it is a journey to a shrine or other location of importance to a persons beliefs and faith, a person who makes such a journey is called a pilgrim. As a common experience, pilgrimage has been proposed as a Jungian archetype by Wallace Clift. The Holy Land acts as a point for the pilgrimages of the Abrahamic religions of Judaism, Christianity. Baháulláh decreed pilgrimage to two places in the Kitáb-i-Aqdas, the House of Baháulláh in Baghdad, Iraq, and the House of the Báb in Shiraz, later, Abdul-Bahá designated the Shrine of Baháulláh at Bahji, Israel as a site of pilgrimage. Other pilgrimage places in India and Nepal connected to the life of Gautama Buddha are, Savatthi, Pataliputta, Nalanda, Gaya, Vesali, Sankasia, Kapilavastu, Kosambi, Rajagaha, Varanasi, other famous places for Buddhist pilgrimage include, India, Sanchi, Ellora, Ajanta. Thailand, Sukhothai, Ayutthaya, Wat Phra Kaew, Wat Doi Suthep, tibet, Lhasa, Mount Kailash, Lake Nam-tso. Sri Lanka, Polonnaruwa, Temple of the Tooth, Anuradhapura, malaysia, Kek Lok Si, Cheng Hoon Teng, Maha Vihara Myanmar, Bagan, Sagaing Hill. The Four Sacred Mountains Japan, Shikoku Pilgrimage,88 Temple pilgrimage in the Shikoku island, Japan 100 Kannon, pilgrimage composed of the Saigoku, Bandō and Chichibu pilgrimages. Saigoku 33 Kannon, pilgrimage in the Kansai region, Bandō33 Kannon, pilgrimage in the Kantō region. Chichibu 34 Kannon, pilgrimage in Saitama Prefecture, Chūgoku 33 Kannon, pilgrimage in the Chūgoku region. Christian pilgrimage was first made to sites connected with the birth, life, pilgrimages were, and are, also made to Rome and other sites associated with the apostles, saints and Christian martyrs, as well as to places where there have been apparitions of the Virgin Mary. A popular pilgrimage journey is along the Way of St. James to the Santiago de Compostela Cathedral, in Galicia, Spain, chaucers The Canterbury Tales recounts tales told by Christian pilgrims on their way to Canterbury Cathedral and the shrine of Thomas Becket. According to Karel Werners Popular Dictionary of Hinduism, most Hindu places of pilgrimage are associated with events from the lives of various gods. Almost any place can become a focus for pilgrimage, but in most cases they are sacred cities, rivers, lakes, Hindus are encouraged to undertake pilgrimages during their lifetime, though this practice is not considered absolutely mandatory. Most Hindus visit sites within their region or locale, Kumbh Mela, Kumbh Mela is one of the largest gatherings of humans in the world. The location is rotated among Allahabad, Haridwar, Nashik, Char Dham, The four holy sites Puri, Rameswaram, Dwarka, and Badrinath compose the Char Dham pilgrimage circuit. Kanwar Pilgrimage, The Kanwar is Indias largest annual religious pilgrimage, as part of this phenomenon, millions of participants gather sacred water from the Ganga and carry it across hundreds of miles to dispense as offerings in Śiva shrines
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Vikings
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The term is also commonly extended in modern English and other vernaculars to the inhabitants of Viking home communities during what has become known as the Viking Age. Facilitated by advanced seafaring skills, and characterised by the longship, Viking activities at times also extended into the Mediterranean littoral, North Africa, the Middle East and Central Asia. A romanticized picture of Vikings as noble savages began to emerge in the 18th century, current popular representations of the Vikings are typically based on cultural clichés and stereotypes, complicating modern appreciation of the Viking legacy. One etymology derives víking from the feminine vík, meaning creek, inlet, various theories have been offered that the word viking may be derived from the name of the historical Norwegian district of Viken, meaning a person from Viken. According to this theory, the word simply described persons from this area, however, there are a few major problems with this theory. People from the Viken area were not called Viking in Old Norse manuscripts, in addition, that explanation could only explain the masculine and ignore the feminine, which is a serious problem because the masculine is easily derived from the feminine but hardly vice versa. The form also occurs as a name on some Swedish rune stones. There is little indication of any negative connotation in the term before the end of the Viking Age and this is found in the Proto-Nordic verb *wikan, ‘to turn’, similar to Old Icelandic víkja ‘to move, to turn’, with well-attested nautical usages. In that case, the idea behind it seems to be that the rower moves aside for the rested rower on the thwart when he relieves him. A víkingr would then originally have been a participant on a sea journey characterized by the shifting of rowers, in that case, the word Viking was not originally connected to Scandinavian seafarers but assumed this meaning when the Scandinavians begun to dominate the seas. In Old English, the word wicing appears first in the Anglo-Saxon poem, Widsith, in Old English, and in the history of the archbishops of Hamburg-Bremen written by Adam of Bremen in about 1070, the term generally referred to Scandinavian pirates or raiders. As in the Old Norse usages, the term is not employed as a name for any people or culture in general, the word does not occur in any preserved Middle English texts. The Vikings were known as Ascomanni ashmen by the Germans for the ash wood of their boats, Lochlannach by the Gaels, the modern day name for Sweden in several neighbouring countries is possibly derived from rōþs-, Ruotsi in Finnish and Rootsi in Estonian. The Slavs and the Byzantines also called them Varangians, Scandinavian bodyguards of the Byzantine emperors were known as the Varangian Guard. The Franks normally called them Northmen or Danes, while for the English they were known as Danes or heathen. It is used in distinction from Anglo-Saxon, similar terms exist for other areas, such as Hiberno-Norse for Ireland and Scotland. The period from the earliest recorded raids in the 790s until the Norman conquest of England in 1066 is commonly known as the Viking Age of Scandinavian history, Vikings used the Norwegian Sea and Baltic Sea for sea routes to the south. The Normans were descended from Vikings who were given feudal overlordship of areas in northern France—the Duchy of Normandy—in the 10th century, in that respect, descendants of the Vikings continued to have an influence in northern Europe
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