University of Tokyo
The University of Tokyo, abbreviated as Todai or UTokyo, is a public research university located in Bunkyo, Japan. Established in 1877 as the first imperial university, it is one of Japan's most prestigious universities; the university has 10 faculties and enrolls about 30,000 students, 2,100 of whom are international students. Its five campuses are in Hongō, Kashiwa and Nakano, it is among the top type of the select Japanese universities assigned additional funding under the MEXT's Top Global University Project to enhance Japan's global educational competitiveness. The university has graduated many notable alumni, including 17 Prime Ministers, 9 Nobel Prize laureates, 3 Pritzker Prize laureates, 3 astronauts, 1 Fields Medalist; the university was chartered by the Meiji government in 1877 under its current name by amalgamating older government schools for medicine, various traditional scholars and modern learning. It was renamed "the Imperial University" in 1886, Tokyo Imperial University in 1897 when the Imperial University system was created.
In September 1923, an earthquake and the following fires destroyed about 700,000 volumes of the Imperial University Library. The books lost included the Hoshino Library, a collection of about 10,000 books; the books were the former possessions of Hoshino Hisashi before becoming part of the library of the university and were about Chinese philosophy and history. In 1947, after Japan's defeat in World War II, it re-assumed its original name. With the start of the new university system in 1949, Todai swallowed up the former First Higher School and the former Tokyo Higher School, which thenceforth assumed the duty of teaching first- and second-year undergraduates, while the faculties on Hongo main campus took care of third- and fourth-year students. Although the university was founded during the Meiji period, it has earlier roots in the Astronomy Agency, Shoheizaka Study Office, the Western Books Translation Agency; these institutions were government offices established by the 徳川幕府 Tokugawa shogunate, played an important role in the importation and translation of books from Europe.
Kikuchi Dairoku, an important figure in Japanese education, served as president of Tokyo Imperial University. For the 1964 Summer Olympics, the university hosted the running portion of the modern pentathlon event. On 20 January 2012, Todai announced that it would shift the beginning of its academic year from April to September to align its calendar with the international standard; the shift would be phased in over five years. But this unilateral announcement by the president was received badly and the university abandoned the plans. According to the Japan Times, the university had 1,282 professors in February 2012. Of those, 58 were women. In the fall of 2012 and for the first time, the University of Tokyo started two undergraduate programs taught in English and geared toward international students — Programs in English at Komaba — the International Program on Japan in East Asia and the International Program on Environmental Sciences. In 2014, the School of Science at the University of Tokyo introduced an all-English undergraduate transfer program called Global Science Course.
The University of Tokyo is organized into 15 graduate schools. Todai Law School is considered as one of the top Law schools in Japan, ranking top in the number of successful candidates of Japanese Bar Examination in 2009 and 2010. Eduniversal ranked Japanese business schools, the Faculty of Economics in Todai is placed 4th in Japan; the University of Tokyo is considered a top research institution of Japan. It receives the largest amount of national grants for research institutions, Grants-in-Aid for Scientific Research, receiving 40% more than the University with 2nd largest grants and 90% more than the University with 3rd largest grants; this massive financial investment from the Japanese government directly affects Todai's research outcomes. According to Thomson Reuters, Todai is the best research university in Japan, its research excellence is distinctive in Physics, Biology & Biochemistry, Pharmacology & Toxicology, Materials Science and Immunology. In another ranking, Nikkei Shimbun on 2004/2/16 surveyed about the research standards in Engineering studies based on Thomson Reuters, Grants in Aid for Scientific Research and questionnaires to heads of 93 leading Japanese Research Centers, Todai was placed 4th in this ranking.
Weekly Diamond reported that Todai has the 3rd highest research standard in Japan in terms of research fundings per researchers in COE Program. In the same article, it's ranked 21st in terms of the quality of education by GP funds per student. Todai has been recognized for its research in the social sciences and humanities. In January 2011, Repec ranked Todai's Economics department as Japan's best economics research university, and it is the only Japanese university within world top 100. Todai has produced 9 presidents of the Japanese Economic Association, the largest number in the association. Asahi Shimbun summarized the amount of academic papers in Japanese major legal journals by university, Todai was ranked top during 2005-2009; the University's School of Science and the Earthquake Research Institute are both r
The Russo-Japanese War was fought during 1904-1905 between the Russian Empire and the Empire of Japan over rival imperial ambitions in Manchuria and Korea. The major theatres of operations were the Liaodong Peninsula and Mukden in Southern Manchuria and the seas around Korea and the Yellow Sea. Russia sought a warm-water port on the Pacific Ocean for maritime trade. Vladivostok was operational only during the summer, whereas Port Arthur, a naval base in Liaodong Province leased to Russia by China, was operational all year. Since the end of the First Sino-Japanese War in 1895, Japan feared Russian encroachment on its plans to create a sphere of influence in Korea and Manchuria. Russia had demonstrated an expansionist policy in the Siberian Far East from the reign of Ivan the Terrible in the 16th century. Seeing Russia as a rival, Japan offered to recognize Russian dominance in Manchuria in exchange for recognition of Korea as being within the Japanese sphere of influence. Russia refused and demanded Korea north of the 39th parallel to be a neutral buffer zone between Russia and Japan.
The Japanese government perceived a Russian threat to its plans for expansion into Asia and chose to go to war. After negotiations broke down in 1904, the Japanese Navy opened hostilities by attacking the Russian Eastern Fleet at Port Arthur, China, in a surprise attack. Russia suffered multiple defeats by Japan, but Tsar Nicholas II was convinced that Russia would win and chose to remain engaged in the war. Russia ignored Japan's willingness early on to agree to an armistice and rejected the idea to bring the dispute to the Arbitration Court at The Hague; the war concluded with the Treaty of Portsmouth, mediated by US President Theodore Roosevelt. The complete victory of the Japanese military surprised world observers; the consequences transformed the balance of power in East Asia, resulting in a reassessment of Japan's recent entry onto the world stage. It was the first major military victory in the modern era of an Asian power over a European one. Scholars continue to debate the historical significance of the war.
After the Meiji Restoration in 1868, the Meiji government endeavored to assimilate Western ideas, technological advances and ways of warfare. By the late 19th century, Japan had transformed itself into a modernized industrial state; the Japanese wanted to be recognized as equal with the Western powers. The Meiji Restoration had been intended to make Japan a modernized state, not a Westernized one, Japan was an imperialist power, looking towards overseas expansionism. In the years 1869–73, the Seikanron had bitterly divided the Japanese elite between one faction that wanted to conquer Korea vs. another that wanted to wait until Japan was more modernized before embarking on a war to conquer Korea. Worse, the Western Powers were conquering small pieces of China and China had dominated Korea with its military for centuries; the Japanese were doing what they could to emulate the West in every way possible, including conqering and occupying its neighbors. In much the same way that Europeans used the "backwardness" of African and Asian nations as a reason for why they had to conquer them, for the Japanese elite the "backwardness" of China and Korea was proof of the inferiority of those nations, thus giving the Japanese the "right" to conquer them.
Inouye Kaoru, the Foreign Minister, gave a speech in 1887 saying "What we must do is to transform our empire and our people, make the empire like the countries of Europe and our people like the peoples of Europe", going to say that the Chinese and Koreans had forfeited their right to be independent by not modernizing. Much of the pressure for an aggressive foreign policy in Japan came from below, with the advocates of "people's rights" movement calling for an elected parliament favoring an ultra-nationalist line that took it for granted the Japanese had the "right" to annex Korea, as the "people's right" movement was led by those who favored invading Korea in the years 1869–73; as part of the modernization process in Japan, Social Darwinian ideas about the "survival of the fittest" were common in Japan from the 1880s onward and many ordinary Japanese resented the heavy taxes imposed by the government to modernize Japan, demanding something tangible like an overseas colony as a reward for their sacrifices.
Furthermore, the educational system of Meiji Japan was meant to train the schoolboys to be soldiers when they grew up, as such, Japanese schools indoctrinated their students into Bushidō, the fierce code of the samurai. Having indoctrinated the younger generations into Bushidō, the Meiji elite found themselves faced with a people who clamored for war, regarded diplomacy as a weakness; the British Japanologist Richard Storry wrote the biggest misconception about Japan in the West was that the Japanese people were the "docile" instruments of the elite, when in fact much of the pressure for Japan's wars from 1894 to 1941 came from below, as ordinary people demanded a "tough" foreign policy, tended to engage in riots and assassination when foreign policy was perceived to be pusillanimous. Though the Meiji oligarchy refused to allow democracy, they did seek to appropriate some of the demands of the "people's rights" movement by allowing an elected Diet in 1890 (with limited powers and an equally
The Xinhai Revolution known as the Chinese Revolution or the Revolution of 1911, was a revolution that overthrew China's last imperial dynasty and established the Republic of China. The revolution was named Xinhai because it occurred in 1911, the year of the Xinhai stem-branch in the sexagenary cycle of the Chinese calendar; the revolution consisted of many uprisings. The turning point was the Wuchang uprising on 10 October 1911, the result of the mishandling of the Railway Protection Movement; the revolution ended with the abdication of the six-year-old Last Emperor, Puyi, on 12 February 1912, that marked the end of 2,000 years of imperial rule and the beginning of China's early republican era. The revolution arose in response to the decline of the Qing state, which had proven ineffective in its efforts to modernize China and confront foreign aggression. Many underground anti-Qing groups, with the support of Chinese revolutionaries in exile, tried to overthrow the Qing; the brief civil war that ensued was ended through a political compromise between Yuan Shikai, the late Qing military strongman, Sun Yat-sen, the leader of the Tongmenghui.
After the Qing court transferred power to the newly founded republic, a provisional coalition government was created along with the National Assembly. However, political power of the new national government in Beijing was soon thereafter monopolized by Yuan and led to decades of political division and warlordism, including several attempts at imperial restoration; the Republic of China in Taiwan and the People's Republic of China on the mainland both consider themselves the legitimate successors to the Xinhai Revolution and honor the ideals of the revolution including nationalism, modernization of China and national unity. 10 October is commemorated in Taiwan as Double Ten Day, the National Day of the ROC. In mainland China, Hong Kong, Macau, the day is celebrated as the Anniversary of the Xinhai Revolution. After suffering its first defeat to the West in the First Opium War in 1842, the Qing imperial court struggled to contain foreign intrusions into China. Efforts to adjust and reform the traditional methods of governance were constrained by a conservative court culture that did not want to give away too much authority to reform.
Following defeat in the Second Opium War in 1860, the Qing tried to modernize by adopting certain Western technologies through the Self-Strengthening Movement from 1861. In the wars against the Taiping, the Muslims of Yunnan and the Northwest, the traditional imperial troops proved themselves incompetent and the court came to rely on local armies. In 1895, China suffered another defeat during the First Sino-Japanese War; this demonstrated that traditional Chinese feudal society needed to be modernized if the technological and commercial advancements were to succeed. In 1898 the Guangxu Emperor was guided by reformers like Kang Youwei and Liang Qichao for a drastic reform in education and economy under the Hundred Days' Reform; the reform was abruptly cancelled by a conservative coup led by Empress Dowager Cixi. The Guangxu Emperor, who had always been a puppet dependent on Cixi, was put under house arrest in June 1898. Reformers Kang and Liang would be exiled. While in Canada, in June 1899, they tried to form the Emperor Protection Society in an attempt to restore the emperor.
Empress Dowager Cixi controlled the Qing dynasty from this point on. The Boxer Rebellion prompted another foreign invasion of Beijing in 1900 and the imposition of unequal treaty terms, which carved away territories, created extraterritorial concessions and gave away trade privileges. Under internal and external pressure, the Qing court began to adopt some of the reforms; the Qing managed to maintain its monopoly on political power by suppressing with great brutality, all domestic rebellions. Dissidents could operate only in secret societies and underground organizations, in foreign concessions or in exile overseas. There were many revolutionaries and groups that wanted to overthrow the Qing government to re-establish Han led government; the earliest revolutionary organizations were founded outside of China, such as Yeung Ku-wan's Furen Literary Society, created in Hong Kong in 1890. There were 15 members, including Tse Tsan-tai, who did political satire such as "The Situation in the Far East", one of the first Chinese manhua, who became one of the core founders of the South China Morning Post.
Sun Yat-sen's Xingzhonghui was established in Honolulu in 1894 with the main purpose of raising funds for revolutions. The two organizations were merged in 1894; the Huaxinghui was founded in 1904 with notables like Huang Xing, Zhang Shizhao, Chen Tianhua and Song Jiaoren, along with 100 others. Their motto was "Take one province by force, inspire the other provinces to rise up"; the Guangfuhui was founded in 1904, in Shanghai with Cai Yuanpei. Other notable members include Tao Chengzhang. Despite professing the anti-Qing cause, the Guangfuhui was critical of Sun Yat-sen. One of the most famous female revolutionaries was Qiu Jin, who fought for women's rights and was from Guangfuhui. There were many other minor revolutionary organizations, such as Lizhi Xuehui in Jiangsu, Gongqianghui in Sichuan and Hanzudulihui in Fujian, Yizhishe in Jiangxi, Yuewanghui in Anhui and Qunzhihui in Guangzhou. There were criminal organizations that were anti-Manchu, including the Green Gang and Hongmen Zhigongtang.
Sun Yat-sen himself came in cont
Sanskrit is a language of ancient India with a history going back about 3,500 years. It is the primary liturgical language of Hinduism and the predominant language of most works of Hindu philosophy as well as some of the principal texts of Buddhism and Jainism. Sanskrit, in its variants and numerous dialects, was the lingua franca of ancient and medieval India. In the early 1st millennium CE, along with Buddhism and Hinduism, Sanskrit migrated to Southeast Asia, parts of East Asia and Central Asia, emerging as a language of high culture and of local ruling elites in these regions. Sanskrit is an Old Indo-Aryan language; as one of the oldest documented members of the Indo-European family of languages, Sanskrit holds a prominent position in Indo-European studies. It is related to Greek and Latin, as well as Hittite, Old Avestan and many other extinct languages with historical significance to Europe, West Asia, Central Asia, South Asia, it traces its linguistic ancestry to the Proto-Indo-Aryan language, Proto-Indo-Iranian and the Proto-Indo-European languages.
Sanskrit is traceable to the 2nd millennium BCE in a form known as the Vedic Sanskrit, with the Rigveda as the earliest known composition. A more refined and standardized grammatical form called the Classical Sanskrit emerged in mid-1st millennium BCE with the Aṣṭādhyāyī treatise of Pāṇini. Sanskrit, though not Classical Sanskrit, is the root language of many Prakrit languages. Examples include numerous modern daughter Northern Indian subcontinental languages such as Hindi, Bengali and Nepali; the body of Sanskrit literature encompasses a rich tradition of philosophical and religious texts, as well as poetry, drama, scientific and other texts. In the ancient era, Sanskrit compositions were orally transmitted by methods of memorisation of exceptional complexity and fidelity; the earliest known inscriptions in Sanskrit are from the 1st-century BCE, such as the few discovered in Ayodhya and Ghosundi-Hathibada. Sanskrit texts dated to the 1st millennium CE were written in the Brahmi script, the Nāgarī script, the historic South Indian scripts and their derivative scripts.
Sanskrit is one of the 22 languages listed in the Eighth Schedule of the Constitution of India. It continues to be used as a ceremonial and ritual language in Hinduism and some Buddhist practices such as hymns and chants; the Sanskrit verbal adjective sáṃskṛta- is a compound word consisting of sam and krta-. It connotes a work, "well prepared and perfect, sacred". According to Biderman, the perfection contextually being referred to in the etymological origins of the word is its tonal qualities, rather than semantic. Sound and oral transmission were valued quality in ancient India, its sages refined the alphabet, the structure of words and its exacting grammar into a "collection of sounds, a kind of sublime musical mold", states Biderman, as an integral language they called Sanskrit. From late Vedic period onwards, state Annette Wilke and Oliver Moebus, resonating sound and its musical foundations attracted an "exceptionally large amount of linguistic and religious literature" in India; the sound was visualized as "pervading all creation", another representation of the world itself, the "mysterious magnum" of the Hindu thought.
The search for perfection in thought and of salvation was one of the dimensions of sacred sound, the common thread to weave all ideas and inspirations became the quest for what the ancient Indians believed to be a perfect language, the "phonocentric episteme" of Sanskrit. Sanskrit as a language competed with numerous less exact vernacular Indian languages called Prakritic languages; the term prakrta means "original, normal, artless", states Franklin Southworth. The relationship between Prakrit and Sanskrit is found in the Indian texts dated to the 1st millennium CE. Patanjali acknowledged that Prakrit is the first language, one instinctively adopted by every child with all its imperfections and leads to the problems of interpretation and misunderstanding; the purifying structure of the Sanskrit language removes these imperfections. The early Sanskrit grammarian Dandin states, for example, that much in the Prakrit languages is etymologically rooted in Sanskrit but involve "loss of sounds" and corruptions that result from a "disregard of the grammar".
Dandin acknowledged that there are words and confusing structures in Prakrit that thrive independent of Sanskrit. This view is found in the writing of the author of the ancient Natyasastra text; the early Jain scholar Namisadhu acknowledged the difference, but disagreed that the Prakrit language was a corruption of Sanskrit. Namisadhu stated that the Prakrit language was the purvam and they came to women and children, that Sanskrit was a refinement of the Prakrit through a "purification by grammar". Sanskrit belongs to the Indo-European family of languages, it is one of the three ancient documented languages that arose from a common root language now referred to as the Proto-Indo-European language: Vedic Sanskrit. Mycenaean Greek and Ancient Greek. Mycenaean Greek is the older recorded form of Greek, but the limited material that has survived has a ambiguous writing system. More important to Indo-European studies is Ancient Greek, documented extensively beginning with the two Homeric poems. Hittite.
This is the earliest-recorded of all Indo-European languages, distinguishable into Old Hittite, Middle Hittite and Neo-Hittite. I
Okakura Kakuzō was a Japanese scholar who contributed to the development of arts in Japan. Outside Japan, he is chiefly remembered today as the author of The Book of Tea. Born in Yokohama to parents from Fukui, Okakura learned English while attending a school operated by Christian missionary, Dr. Curtis Hepburn. At 15, he entered Tokyo Imperial University, where he first met and studied under Harvard-educated professor Ernest Fenollosa. In 1889, Okakura co-founded the periodical Kokka. In 1887 he was one of the principal founders of the Tokyo School of Fine Arts, a year became its head, although he was ousted from the school in an administrative struggle, he founded the Japan Art Institute with Hashimoto Gahō and Yokoyama Taikan. He was invited by William Sturgis Bigelow to the Museum of Fine Arts, Boston in 1904 and became the first head of the Asian art division in 1910. Okakura was a high-profile urbanite. In the Meiji period he was the first dean of the Tokyo Fine Arts School, he wrote all of his main works in English.
Okakura researched Japan's traditional art and traveled to Europe, the United States and India. He emphasised the importance to the modern world of Asian culture, attempting to bring its influence to realms of art and literature that, in his day, were dominated by Western culture, his 1903 book on Asian artistic and cultural history, The Ideals of the East with Special Reference to the Art of Japan, published on the eve of the Russo-Japanese War, is famous for its opening paragraph in which he sees a spiritual unity throughout Asia, which distinguishes it from the West: Asia is one. The Himalayas divide, only to accentuate, two mighty civilisations, the Chinese with its communism of Confucius, the Indian with its individualism of the Vedas, but not the snowy barriers can interrupt for one moment that broad expanse of love for the Ultimate and Universal, the common thought-inheritance of every Asiatic race, enabling them to produce all the great religions of the world, distinguishing them from those maritime peoples of the Mediterranean and the Baltic, who love to dwell on the Particular, to search out the means, not the end, of life.
In his subsequent book, The Awakening of Japan, published in 1904, he argued that "the glory of the West is the humiliation of Asia." This was an early expression of Pan-Asianism. In this book Okakura noted that Japan's rapid modernization was not universally applauded in Asia: ″We have become so eager to identify ourselves with European civilization instead of Asiatic that our continental neighbors regard us as renegades—nay as an embodiment of the White Disaster itself." In his The Book of Tea, written in English in 1906, he states: It insulates purity and harmony, the mystery of mutual charity, the romanticism of the social order. It is a worship of the Imperfect, as it is a tender attempt to accomplish something possible in this impossible thing we know as life. In Japan, along with Fenollosa, is credited with "saving" Nihonga, or painting done with traditional Japanese technique, as it was threatened with replacement by Western-style painting, or "Yōga", whose chief advocate was artist Kuroda Seiki.
In fact this role, most assiduously pressed after Okakura's death by his followers, is not taken by art scholars today, nor is the idea that oil painting posed any serious "threat" to traditional Japanese painting. Yet Okakura was instrumental in modernizing Japanese aesthetics, having recognized the need to preserve Japan's cultural heritage, thus was one of the major reformers during Japan's period of modernization beginning with the Meiji Restoration. Outside Japan, Okakura influenced a number of important figures, directly or indirectly, who include Swami Vivekananda, philosopher Martin Heidegger, poet Ezra Pound, poet Rabindranath Tagore and heiress Isabella Stewart Gardner, who were close personal friends of his; the Ideals of the East The Awakening of Japan The Book of Tea Teaism Rokkakudō Tomonubu Imamichi das in-der-Welt-sein Tenshin Memorial Museum of Art, Ibaraki Bharucha, Rustom. Another Asia: Rabindranath Tagore and Okakura Tenshin. New York: Oxford University Press, 2006. ISBN 0-19-568285-8.
"We Must Do a Better Job of Explaining Japan to the World". Asahi Shimbun, August 12, 2005. Benfey, Christopher; the Great Wave: Gilded Age Misfits, Japanese Eccentrics, the Opening of Old Japan. New York: Random House, 2003. ISBN 0-375-50327-7. Okakura Kakuzo, The Illustrated Book of Tea. Chiang Mai: Cognoscenti Books. 2012. ASIN: B009033C6M Westin, Victoria. Japanese Painting and National Identity: Okakura Tenshin and His Circle. Center for Japanese Studies University of Michigan. ISBN 1-929280-17-3 The Book of Tea by Okakura Kakuzo "History of Japanese Art" by Okakura Kakuzo "Japan as Museum" An essay by famous intellectual Kojin Karatani. Works by Okakura Kakuzō at Project Gutenberg Works by or about Okakura Kakuzō at Internet Archive Works by Okakura Kakuzō at LibriVox Kokka and the Early Neo-Bengal School Masters by Satyasri Ukil An Artist Remembered by Satyasri Ukil Forget Okakura by Niraj Kumar
Southeast Asia or Southeastern Asia is a subregion of Asia, consisting of the countries that are geographically south of China and Japan, east of India, west of Papua New Guinea, north of Australia. Southeast Asia is bordered to the north by East Asia, to the west by South Asia and the Bay of Bengal, to the east by Oceania and the Pacific Ocean, to the south by Australia and the Indian Ocean; the region is the only part of Asia that lies within the Southern Hemisphere, although the majority of it is in the Northern Hemisphere. In contemporary definition, Southeast Asia consists of two geographic regions: Mainland Southeast Asia known as Indochina, comprising parts of Northeast India, Laos, Thailand and West Malaysia. Maritime Southeast Asia known as Nusantara, the East Indies and Malay Archipelago, comprises the Andaman and Nicobar Islands of India, East Malaysia, the Philippines, East Timor, Christmas Island, the Cocos Islands. Taiwan is included in this grouping by many anthropologists; the region lies near the intersection of geological plates, with both heavy seismic and volcanic activities.
The Sunda Plate is the main plate of the region, featuring all Southeast Asian countries except Myanmar, northern Thailand, northern Laos, northern Vietnam, northern Luzon of the Philippines. The mountain ranges in Myanmar and peninsular Malaysia are part of the Alpide belt, while the islands of the Philippines are part of the Pacific Ring of Fire. Both seismic belts meet in Indonesia, causing the region to have high occurrences of earthquakes and volcanic eruptions. Southeast Asia covers about 4.5 million km2, 10.5% of Asia or 3% of earth's total land area. Its total population is about 8.5 % of the world's population. It is the third most populous geographical region in the world after East Asia; the region is culturally and ethnically diverse, with hundreds of languages spoken by different ethnic groups. Ten countries in the region are members of ASEAN, a regional organization established for economic, military and cultural integration amongst its members; the region, together with part of South Asia, was well known by Europeans as the East Indies or the Indies until the 20th century.
Chinese sources referred the region as 南洋, which means the "Southern Ocean." The mainland section of Southeast Asia was referred to as Indochina by European geographers due to its location between China and the Indian subcontinent and its having cultural influences from both neighboring regions. In the 20th century, the term became more restricted to territories of the former French Indochina; the maritime section of Southeast Asia is known as the Malay Archipelago, a term derived from the European concept of a Malay race. Another term for Maritime Southeast Asia is Insulindia, used to describe the region between Indochina and Australasia; the term "Southeast Asia" was first used in 1839 by American pastor Howard Malcolm in his book Travels in South-Eastern Asia. Malcolm only included the Mainland section and excluded the Maritime section in his definition of Southeast Asia; the term was used in the midst of World War II by the Allies, through the formation of South East Asia Command in 1943.
SEAC popularised the use of the term "Southeast Asia," although what constituted Southeast Asia was not fixed. However, by the late 1970s, a standard usage of the term "Southeast Asia" and the territories it encompasses had emerged. Although from a cultural or linguistic perspective the definitions of "Southeast Asia" may vary, the most common definitions nowadays include the area represented by the countries listed below. Ten of the eleven states of Southeast Asia are members of the Association of Southeast Asian Nations, while East Timor is an observer state. Papua New Guinea has stated that it might join ASEAN, is an observer. Sovereignty issues exist over some territories in the South China Sea; some southern parts of Mainland China, as well as Hong Kong and Taiwan, are considered as part of Southeast Asia by some authors. * Administrative centre in Putrajaya. Southeast Asia is geographically divided into two subregions, namely Mainland Southeast Asia and Maritime Southeast Asia. Mainland Southeast Asia includes: Maritime Southeast Asia includes: The Andaman and Nicobar Islands of India are geographically considered part of Maritime Southeast Asia.
Eastern Bangladesh and Northeast India have strong cultural ties with Southeast Asia and sometimes considered both South Asian and Southeast Asian. Sri Lanka has on some occasions been considered a part of Southeast Asia because of its cultural ties to mainland Southeast Asia; the rest of the island of New Guinea, not part of Indonesia, Papua New Guinea, is sometimes included, so are Palau and the Northern Mariana Islands, which were all part of the Spanish East Indies with strong cultural and linguistic ties to the region the Philippines. The eastern half of Indonesia and East Timor are considered to be biogeographically part of Oceania due to its distinctive faunal features. New Guinea and its surrounding islands are geologically considered as a part of Australian continent, connected via the Sahul Shelf; the region
In political and social sciences, communism is the philosophical, social and economic ideology and movement whose ultimate goal is the establishment of the communist society, a socioeconomic order structured upon the common ownership of the means of production and the absence of social classes and the state. Communism includes a variety of schools of thought, which broadly include Marxism and anarchism, as well as the political ideologies grouped around both. All of these share the analysis that the current order of society stems from its economic system, capitalism; the two classes are the working class—who must work to survive and who make up the majority within society—and the capitalist class—a minority who derives profit from employing the working class through private ownership of the means of production. The revolution will put the working class in power and in turn establish social ownership of the means of production, which according to this analysis is the primary element in the transformation of society towards communism.
Critics of communism can be divided into those concerning themselves with the practical aspects of 20th century communist states and those concerning themselves with communist principles and theory. Marxism-Leninism and democratic socialism were the two dominant forms of socialism in the 20th century; the term "communism" was first coined and defined in its modern definition by the French philosopher and writer Victor d'Hupay. In his 1777 book Projet de communauté philosophe, d'Hupay pushes the philosophy of the Enlightenment to principles which he lived up to during most of his life in his bastide of Fuveau; this book can be seen as the cornerstone of communist philosophy as d'Hupay defines this lifestyle as a "commune" and advises to "share all economic and material products between inhabitants of the commune, so that all may benefit from everybody's work". According to Richard Pipes, the idea of a classless, egalitarian society first emerged in Ancient Greece; the 5th-century Mazdak movement in Persia has been described as "communistic" for challenging the enormous privileges of the noble classes and the clergy, for criticizing the institution of private property and for striving to create an egalitarian society.
At one time or another, various small communist communities existed under the inspiration of Scripture. For example, in the medieval Christian Church some monastic communities and religious orders shared their land and their other property. Communist thought has been traced back to the works of the 16th-century English writer Thomas More. In his treatise Utopia, More portrayed a society based on common ownership of property, whose rulers administered it through the application of reason. In the 17th century, communist thought surfaced again in England, where a Puritan religious group known as the "Diggers" advocated the abolition of private ownership of land. In his 1895 Cromwell and Communism, Eduard Bernstein argued that several groups during the English Civil War espoused clear communistic, agrarian ideals and that Oliver Cromwell's attitude towards these groups was at best ambivalent and hostile. Criticism of the idea of private property continued into the Age of Enlightenment of the 18th century through such thinkers as Jean Jacques Rousseau in France.
Following the upheaval of the French Revolution communism emerged as a political doctrine. In the early 19th century, various social reformers founded communities based on common ownership. However, unlike many previous communist communities they replaced the religious emphasis with a rational and philanthropic basis. Notable among them were Robert Owen, who founded New Harmony in Indiana, as well as Charles Fourier, whose followers organized other settlements in the United States such as Brook Farm. In its modern form, communism grew out of the socialist movement in 19th-century Europe; as the Industrial Revolution advanced, socialist critics blamed capitalism for the misery of the proletariat—a new class of urban factory workers who labored under often-hazardous conditions. Foremost among these critics were his associate Friedrich Engels. In 1848, Marx and Engels offered a new definition of communism and popularized the term in their famous pamphlet The Communist Manifesto; the 1917 October Revolution in Russia set the conditions for the rise to state power of Vladimir Lenin's Bolsheviks, the first time any avowedly communist party reached that position.
The revolution transferred power to the All-Russian Congress of Soviets, in which the Bolsheviks had a majority. The event generated a great deal of theoretical debate within the Marxist movement. Marx predicted that socialism and communism would be built upon foundations laid by the most advanced capitalist development. However, Russia was one of the poorest countries in Europe with an enormous illiterate peasantry and a minority of industrial workers. Marx had explicitly stated; the moderate Mensheviks opposed Lenin's Bolshevik plan for socialist revolution before capitalism was more developed. The Bolsheviks' successful rise to power was based upon the slogans such as "Peace and land" which tapp