1.
Parabola
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A parabola is a two-dimensional, mirror-symmetrical curve, which is approximately U-shaped when oriented as shown in the diagram below, but which can be in any orientation in its plane. It fits any of several different mathematical descriptions which can all be proved to define curves of exactly the same shape. One description of a parabola involves a point and a line, the focus does not lie on the directrix. The parabola is the locus of points in that plane that are equidistant from both the directrix and the focus, a parabola is a graph of a quadratic function, y = x2, for example. The line perpendicular to the directrix and passing through the focus is called the axis of symmetry, the point on the parabola that intersects the axis of symmetry is called the vertex, and is the point where the parabola is most sharply curved. The distance between the vertex and the focus, measured along the axis of symmetry, is the focal length, the latus rectum is the chord of the parabola which is parallel to the directrix and passes through the focus. Parabolas can open up, down, left, right, or in some arbitrary direction. Any parabola can be repositioned and rescaled to fit exactly on any other parabola — that is, conversely, light that originates from a point source at the focus is reflected into a parallel beam, leaving the parabola parallel to the axis of symmetry. The same effects occur with sound and other forms of energy and this reflective property is the basis of many practical uses of parabolas. The parabola has many important applications, from an antenna or parabolic microphone to automobile headlight reflectors to the design of ballistic missiles. They are frequently used in physics, engineering, and many other areas, the earliest known work on conic sections was by Menaechmus in the fourth century BC. He discovered a way to solve the problem of doubling the cube using parabolas, the name parabola is due to Apollonius who discovered many properties of conic sections. It means application, referring to application of concept, that has a connection with this curve. The focus–directrix property of the parabola and other conics is due to Pappus, Galileo showed that the path of a projectile follows a parabola, a consequence of uniform acceleration due to gravity. The idea that a reflector could produce an image was already well known before the invention of the reflecting telescope. Designs were proposed in the early to mid seventeenth century by many mathematicians including René Descartes, Marin Mersenne, when Isaac Newton built the first reflecting telescope in 1668, he skipped using a parabolic mirror because of the difficulty of fabrication, opting for a spherical mirror. Parabolic mirrors are used in most modern reflecting telescopes and in satellite dishes, solving for y yields y =14 f x 2. The length of the chord through the focus is called latus rectum, one half of it semi latus rectum
2.
Parable of the Prodigal Son
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The Parable of the Prodigal Son is one of the parables of Jesus and appears in Luke 15, 11–32. Jesus Christ shares it with his disciples, the Pharisees and others, in the story, a father has two sons. The younger son asks for his inheritance and after wasting his fortune and he returns home with the intention of begging his father to be made one of his hired servants, expecting his relationship with his father is likely severed. The father welcomes him back and celebrates his return, the older son refuses to participate. The father reminds the older son that one day he will inherit everything, but, they should still celebrate the return of the younger son because he was lost and is now found. It is the third and final part of a cycle on redemption, following the Parable of the Lost Sheep, in the Eastern Orthodox Church it is read on the Sunday of the Prodigal Son. The parable begins with a man, the younger of two sons, who asks his father to give him his share of the estate. The implication is the son could not wait for his fathers death for his inheritance, the father agrees and divides his estate between both sons. Upon receiving his portion of the inheritance, the younger son travels to a distant country, immediately thereafter, a famine strikes the land, he becomes desperately poor and is forced to take work as a swineherd. When he reaches the point of envying the food of the pigs he is watching, he comes to his senses. The older son, who was at work in the fields, hears the sound of celebration and he is not impressed, and becomes angry. The fathers joy described in the parable reflects divine love, the mercy of God. The request of the son for his share of the inheritance is brash. His actions do not lead to success, and he becomes an indentured servant, with the degrading job of looking after pigs. The mention of the longing to eat with the swine in Luke 15,16 could refer to how the Pharisees viewed the sinners in Luke 15,2. The Pharisees, caught up in their ideas of ritual cleanliness, on the sons return, the father treats him with a generosity far more than he has a right to expect. Some have suggested that this mirrors what Christians should do after sinning, feel contrition and return to their Heavenly Father, the older son, in contrast, seems to think in terms of law, merit, and reward, rather than love and graciousness. He may represent the Pharisees who were criticizing Jesus, emphasizing that God the Father is rich in mercy and always ready to forgive, he stated that reconciliation is a gift on his part
3.
Rembrandt
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Rembrandt Harmenszoon van Rijn was a Dutch draughtsman, painter, and printmaker. A prolific and versatile master across three media, he is considered one of the greatest visual artists in the history of art. Having achieved youthful success as a painter, Rembrandts later years were marked by personal tragedy. Yet his etchings and paintings were popular throughout his lifetime, his reputation as an artist remained high, Rembrandts portraits of his contemporaries, self-portraits and illustrations of scenes from the Bible are regarded as his greatest creative triumphs. His self-portraits form a unique and intimate biography, in which the artist surveyed himself without vanity and his reputation as the greatest etcher in the history of the medium was established in his lifetime, and never questioned since. Few of his paintings left the Dutch Republic whilst he lived, but his prints were circulated throughout Europe, because of his empathy for the human condition, he has been called one of the great prophets of civilization. Rembrandt Harmenszoon van Rijn was born on 15 July 1606 in Leiden, in the Dutch Republic and he was the ninth child born to Harmen Gerritszoon van Rijn and Neeltgen Willemsdochter van Zuijtbrouck. His family was quite well-to-do, his father was a miller, religion is a central theme in Rembrandts paintings and the religiously fraught period in which he lived makes his faith a matter of interest. His mother was Roman Catholic, and his father belonged to the Dutch Reformed Church, unlike many of his contemporaries who traveled to Italy as part of their artistic training, Rembrandt never left the Dutch Republic during his lifetime. He opened a studio in Leiden in 1624 or 1625, which he shared with friend, in 1627, Rembrandt began to accept students, among them Gerrit Dou in 1628. In 1629, Rembrandt was discovered by the statesman Constantijn Huygens, as a result of this connection, Prince Frederik Hendrik continued to purchase paintings from Rembrandt until 1646. He initially stayed with an art dealer, Hendrick van Uylenburgh, Saskia came from a good family, her father had been a lawyer and the burgemeester of Leeuwarden. When Saskia, as the youngest daughter, became an orphan, Rembrandt and Saskia were married in the local church of St. Annaparochie without the presence of Rembrandts relatives. In the same year, Rembrandt became a burgess of Amsterdam and he also acquired a number of students, among them Ferdinand Bol and Govert Flinck. In 1635 Rembrandt and Saskia moved into their own house, renting in fashionable Nieuwe Doelenstraat, in 1639 they moved to a prominent newly built house in the upscale Breestraat, today known as Jodenbreestraat in what was becoming the Jewish quarter, then a young upcoming neighborhood. The mortgage to finance the 13,000 guilder purchase would be a cause for later financial difficulties. Rembrandt should easily have been able to pay the house off with his income, but it appears his spending always kept pace with his income. It was there that Rembrandt frequently sought his Jewish neighbors to model for his Old Testament scenes, in 1640, they had a second daughter, also named Cornelia, who died after living barely over a month
4.
Fable
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A fable differs from a parable in that the latter excludes animals, plants, inanimate objects, and forces of nature as actors that assume speech or other powers of humankind. Usage has not always been so clearly distinguished, a person who writes fables is a fabulist. The fable is one of the most enduring forms of literature, spread abroad, modern researchers agree. Fables can be found in the literature of almost every country, epicharmus of Kos and Phormis are reported as having been among the first to invent comic fables. Many familiar fables of Aesop include The Crow and the Pitcher, The Tortoise and the Hare and The Lion and the Mouse. The need of instructors to teach, and students to learn, African oral culture has a rich story-telling tradition. As they have for thousands of years, people of all ages in Africa continue to interact with nature, including plants, animals and earthly structures such as rivers, grandparents enjoy enormous respect in African societies and fill the new role of story-telling during retirement years. Children and, to some extent, adults are mesmerized by good story-tellers when they become animated in their quest to tell a good fable, India has a rich tradition of fabulous novels, mostly explainable by the fact that the culture derives traditions and learns qualities from natural elements. Most of the gods are some form of animals with ideal qualities, also hundreds of fables were composed in ancient India during the first millennium BC, often as stories within frame stories. Indian fables have a mixed cast of humans and animals, the dialogues are often longer than in fables of Aesop and often witty as the animals try to outwit one another by trickery and deceit. In Indian fables, man is not superior to the animals, the Indian fable adhered to the universally known traditions of the fable. The best examples of the fable in India are the Panchatantra, ben E. Perry has argued controversially that some of the Buddhist Jataka tales and some of the fables in the Panchatantra may have been influenced by similar Greek and Near Eastern ones. Earlier Indian epics such as Vyasas Mahabharata and Valmikis Ramayana also contained fables within the main story, the most famous fables from the Middle East were the One Thousand and One Nights, also known as the Arabian Nights. Fables had a long tradition through the Middle Ages. During the 17th century, the French fabulist Jean de La Fontaine saw the soul of the fable in the moral — a rule of behavior. Starting with the Aesopian pattern, La Fontaine set out to satirize the court, the church, in modern times, while the fable has been trivialized in childrens books, it has also been fully adapted to modern adult literature. Felix Saltens Bambi is a Bildungsroman — a story of a protagonists coming-of-age — cast in the form of a fable, władysław Reymonts The Revolt, a metaphor for the Bolshevik Revolution of 1917, described a revolt by animals that take over their farm in order to introduce equality. George Orwells Animal Farm similarly satirized Stalinist Communism in particular, and totalitarianism in general, in the guise of animal fable
5.
New Testament
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The New Testament is the second major part of the Christian biblical canon, the first part being the Old Testament, based on the Hebrew Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity, Christians regard both the Old and New Testaments together as sacred scripture. The New Testament has frequently accompanied the spread of Christianity around the world and it reflects and serves as a source for Christian theology and morality. Both extended readings and phrases directly from the New Testament are also incorporated into the various Christian liturgies, the New Testament has influenced religious, philosophical, and political movements in Christendom and left an indelible mark on literature, art, and music. In almost all Christian traditions today, the New Testament consists of 27 books, John A. T. Robinson, Dan Wallace, and William F. Albright dated all the books of the New Testament before 70 AD. Others give a date of 80 AD, or at 96 AD. Over time, some disputed books, such as the Book of Revelation, other works earlier held to be Scripture, such as 1 Clement, the Shepherd of Hermas, and the Diatessaron, were excluded from the New Testament. However, the canon of the New Testament, at least since Late Antiquity, has been almost universally recognized within Christianity. The term new testament, or new covenant first occurs in Jeremiah 31,31, the same Greek phrase for new covenant is found elsewhere in the New Testament. Modern English, like Latin, distinguishes testament and covenant as alternative translations, John Wycliffes 1395 version is a translation of the Latin Vulgate and so follows different terms in Jeremiah and Hebrews, Lo. Days shall come, saith the Lord, and I shall make a new covenant with the house of Israel, for he reproving him saith, Lo. Days come, saith the Lord, when I shall establish a new testament on the house of Israel, use of the term New Testament to describe a collection of first and second-century Christian Greek Scriptures can be traced back to Tertullian. In Against Marcion, written circa 208 AD, he writes of the Divine Word, by the 4th century, the existence—even if not the exact contents—of both an Old and New Testament had been established. Lactantius, a 3rd–4th century Christian author wrote in his early-4th-century Latin Institutiones Divinae and that which preceded the advent and passion of Christ—that is, the law and the prophets—is called the Old, but those things which were written after His resurrection are named the New Testament. The canon of the New Testament is the collection of books that most Christians regard as divinely inspired, several of these writings sought to extend, interpret, and apply apostolic teaching to meet the needs of Christians in a given locality. The book order is the same in the Greek Orthodox, Roman Catholic, the Slavonic, Armenian and Ethiopian traditions have different New Testament book orders. Each of the four gospels in the New Testament narrates the life, death, the word gospel derives from the Old English gōd-spell, meaning good news or glad tidings. The gospel was considered the good news of the coming Kingdom of Messiah, and the redemption through the life and death of Jesus, Gospel is a calque of the Greek word εὐαγγέλιον, euangelion
6.
Parables of Jesus
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The Parables of Jesus can be found in all the canonical gospels, except for John, and in some of the non-canonical gospels, but are located mainly within the three synoptic gospels. They represent a key part of the teachings of Jesus, forming one third of his recorded teachings. Christians place high emphasis on these parables, since they are the words of Jesus, they are believed to be what the Father has taught. Jesus parables are seemingly simple and memorable stories, often with imagery, scholars have commented that although these parables seem simple, the messages they convey are deep, and central to the teachings of Jesus. Christian authors view them not as mere similitudes which serve the purpose of illustration, as a translation of the Hebrew word מָשָׁל mashal, the word parable can also refer to a riddle. In all times in their history the Jews were familiar with teaching by means of parables, the use of parables by Jesus was hence a natural teaching method that fit into the tradition of his time. The parables of Jesus have been quoted, taught, and discussed since the beginnings of Christianity. Parables are one of the literary forms in the Bible. Parables are generally considered to be short stories such as the Good Samaritan, a true parable may be regarded as an extended simile. Although some suggest parables are essentially extended allegories, others argue the opposite. Dr. Kenneth Boa states that Parables are extended figures of comparison that often use short stories to teach a truth or answer a question, while the story in a parable is not historical, it is true to life, not a fairy tale. The three synoptic gospels contain the parables of Jesus, There are a growing number of scholars who also find parables in the Gospel of John, such as the little stories of the Good Shepherd or the childbearing woman. Otherwise, John includes allegories but no parables, several authors such as Barbara Reid, Arland Hultgren or Donald Griggs comment that parables are noticeably absent from the Gospel of John. The Catholic Encyclopedia states, There are no parables in St. Johns Gospel and we reckon thirty-three in all, but some have raised the number even to sixty, by including proverbial expressions. They list no parables for the Gospel of John, Parables attributed to Jesus are also found in other documents apart from the Bible. Some of these overlap those in the gospels and some are not part of the Bible. The non-canonical Gospel of Thomas contains up to fifteen parables, eleven of which have parallels in the four canonical Gospels, the unknown author of the Gospel of Thomas did not have a special word for parable, making it difficult to know what he considered a parable. Those unique to Thomas include the Parable of the Assassin and the Parable of the Empty Jar, the noncanonical Apocryphon of James also contains three unique parables attributed to Jesus
7.
Biblical canon
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A biblical canon or canon of scripture is a list of texts which a particular religious community regards as authoritative scripture. The word canon comes from the Greek κανών, meaning rule or measuring stick, Christians became the first to use the term in reference to scripture, but Eugene Ulrich regards the idea as Jewish. In contrast, a canon, which permits the addition of books through the process of continuous revelation. These canons have developed through debate and agreement by the authorities of their respective faiths. Believers consider canonical books as inspired by God or as expressive of the history of the relationship between God and his people. Differences exist between the Jewish Tanakh and Christian biblical canons, and between the canons of different Christian denominations, the differing criteria and processes of canonization dictate what the various communities regard as inspired scripture. In some cases where varying strata of scriptural inspiration have accumulated, Rabbinic Judaism recognizes the twenty-four books of the Masoretic Text, commonly called the Tanakh or Hebrew Bible. According to Marc Zvi Brettler, the Jewish scriptures outside the Torah, the book of Deuteronomy includes a prohibition against adding or subtracting which might apply to the book itself or to the instruction received by Moses on Mt. Sinai. The Book of Nehemiah suggests that the priest-scribe Ezra brought the Torah back from Babylon to Jerusalem, both I and II Maccabees suggest that Judas Maccabeus likewise collected sacred books, indeed some scholars argue that the Jewish canon was fixed by the Hasmonean dynasty. However, these sources do not suggest that the canon was at that time closed, moreover. They lived in a period of two centuries ending c.70 AD. In addition to the Tanakh, mainstream Rabbinic Judaism considers the Talmud to be another central and it takes the form of a record of rabbinic discussions pertaining to Jewish law, ethics, philosophy, customs, and history. There are numerous citations of Sirach within the Talmud, even though the book was not ultimately accepted into the Hebrew canon, the Talmud is the basis for all codes of rabbinic law and is often quoted in other rabbinic literature. Certain groups of Jews, such as the Karaites, do not accept the oral Law as it is codified in the Talmud, Ethiopian Jews—also known as Beta Israel —possess a canon of scripture that is distinct from Rabbinic Judaism. Mäṣḥafä Kedus is the name for the literature of these Jews. Their holiest book, the Orit, consists of the Pentateuch, as well as Joshua, Judges, the rest of the Ethiopian Jewish canon is considered to be of secondary importance. It consists of the remainder of the Hebrew canon—with the possible exception of the Book of Lamentations—and various deuterocanonical books. These include Sirach, Judith, Tobit,1 and 2 Esdras,1 and 4 Baruch, the three books of Meqabyan, Jubilees, Enoch, the Testament of Abraham, the Testament of Isaac, the latter three patriarchal testaments are distinct to this scriptural tradition
8.
Rhetoric
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Rhetoric is the art of discourse, wherein a writer or speaker strives to inform, persuade or motivate particular audiences in specific situations. As a subject of study and a productive civic practice. Its best known definition comes from Aristotle, who considers it a counterpart of both logic and politics, and calls it the faculty of observing in any case the available means of persuasion. The five canons of rhetoric, which trace the traditional tasks in designing a persuasive speech, were first codified in classical Rome, invention, arrangement, style, memory, along with grammar and logic, rhetoric is one of the three ancient arts of discourse. From Ancient Greece to the late 19th century, it was a part of Western education. Scholars have debated the scope of rhetoric since ancient times, although some have limited rhetoric to the specific realm of political discourse, many modern scholars liberate it to encompass every aspect of culture. Contemporary studies of rhetoric address a diverse range of domains than was the case in ancient times. Many contemporary approaches treat rhetoric as human communication that includes purposeful, Public relations, lobbying, law, marketing, professional and technical writing, and advertising are modern professions that employ rhetorical practitioners. Because the ancient Greeks highly valued public political participation, rhetoric emerged as a tool to influence politics. Consequently, rhetoric remains associated with its political origins, however, even the original instructors of Western speech—the Sophists—disputed this limited view of rhetoric. According to the Sophists, such as Gorgias, a successful rhetorician could speak convincingly on any topic and this method suggested rhetoric could be a means of communicating any expertise, not just politics. In his Encomium to Helen, Gorgias even applied rhetoric to fiction by seeking for his own pleasure to prove the blamelessness of the mythical Helen of Troy in starting the Trojan War. Looking to another key rhetorical theorist, Plato defined the scope of rhetoric according to his opinions of the art. He criticized the Sophists for using rhetoric as a means of deceit instead of discovering truth, in Gorgias, one of his Socratic Dialogues, Plato defines rhetoric as the persuasion of ignorant masses within the courts and assemblies. Rhetoric, in Platos opinion, is merely a form of flattery and functions similarly to cookery, thus, Plato considered any speech of lengthy prose aimed at flattery as within the scope of rhetoric. Aristotle both redeemed rhetoric from his teacher and narrowed its focus by defining three genres of rhetoric—deliberative, forensic or judicial, and epideictic, when one considers that rhetoric included torture, it is clear that rhetoric cannot be viewed only in academic terms. However, the enthymeme based upon logic was viewed as the basis of rhetoric, however, since the time of Aristotle, logic has changed. For example, Modal logic has undergone a major development that also modifies rhetoric, yet, Aristotle also outlined generic constraints that focused the rhetorical art squarely within the domain of public political practice
9.
Spirituality
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Modern spirituality typically includes a belief in a supernatural realm, personal growth, a quest for an ultimate/sacred meaning, religious experience, or an encounter with ones own inner dimension. The meaning of spirituality has developed and expanded over time, the term spirituality originally developed within early Christianity, referring to a life oriented toward the Holy Spirit. The term spirit means animating or vital principle in man and animals and it is derived from the Old French espirit which comes from the Latin word spiritus and is related to spirare. In the Vulgate the Latin word spiritus is used to translate the Greek pneuma, the term spiritual, matters concerning the spirit, is derived from Old French spirituel, which is derived from Latin spiritualis, which comes from spiritus or spirit. The term spirituality is derived from Middle French spiritualité, from Late Latin spiritualitatem, there is no single, widely agreed definition of spirituality. A survey of reviews by McCarroll e. a. dealing with the topic of spirituality gave twenty-seven explicit definitions and this causes some difficulty in trying to study spirituality systematically, i. e. it impedes both understanding and the capacity to communicate findings in a meaningful fashion. To accomplish this, the re-formation is oriented at a mold, which represents the shape, in Judaism the Torah, in Christianity there is Christ, for Buddhism, Buddha. Houtman and Aupers suggest that modern spirituality is a blend of humanistic psychology, mystical and esoteric traditions, Spirituality is sometimes associated with philosophical, social, or political movements such as liberalism, feminist theology, and green politics. Some argue spirituality is intimately linked to resolving mental health issues, managing substance abuse, marital functioning, parenting, words translatable as spirituality first began to arise in the 5th century and only entered common use toward the end of the Middle Ages. In a Biblical context the term means being animated by God, to be driven by the Holy Spirit, in the 11th century this meaning changed. Spirituality began to denote the mental aspect of life, as opposed to the material and sensual aspects of life, in the 13th century spirituality acquired a social and psychological meaning. In the 17th and 18th century a distinction was made higher and lower forms of spirituality, A spiritual man is one who is Christian more abundantly. The word was associated with mysticism and quietism, and acquired a negative meaning. Modern notions of spirituality developed throughout the 19th and 20th century, mixing Christian ideas with westen esoteric traditions and elements of Asian, especially Indian, Spirituality became increasingly disconnected from traditional religious organisations and institutions. Ralph Waldo Emerson was a pioneer of the idea of spirituality as a distinct field, the Transcendentalists emphasised an intuitive, experiential approach of religion. Following Schleiermacher, an individuals intuition of truth was taken as the criterion for truth, in the late 18th and early 19th century, the first translations of Hindu texts appeared, which were also read by the Transcendentalists, and influenced their thinking. A major influence on modern spirituality was the Theosophical Society, which searched for secret teachings in Asian religions and it aims to present Hinduism as a homogenized ideal of Hinduism with Advaita Vedanta as its central doctrine. Due to the colonisation of Asia by the world, since the 19th century an exchange of ideas has been taking place between the western world and Asia, which also influenced western religiosity
10.
Parable of the Good Samaritan
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The parable of the Good Samaritan is a didactic story told by Jesus in Luke 10, 25–37. It is about a traveler who is stripped of clothing, beaten, first a priest and then a Levite comes by, but both avoid the man. Finally, a Samaritan happens upon the traveler, Samaritans and Jews generally despised each other, but the Samaritan helps the injured man. Jesus is described as telling the parable in response to the question from a lawyer, whom Leviticus Lev 19,18 says should be loved. In response, Jesus tells the parable, the conclusion of which is that the figure in the parable is the man who shows mercy to the injured man—that is. He then tells the lawyer to go and do likewise and his answer corresponds to his words in the Gospel of Matthew 5, 43-48, to love ones enemy. Portraying a Samaritan in a light would have come as a shock to Jesus audience. It is typical of his speech in which conventional expectations are inverted. Some Christians, such as Augustine, have interpreted the parable allegorically, with the Samaritan representing Jesus Christ, others, however, discount this allegory as unrelated to the parables original meaning and see the parable as exemplifying the ethics of Jesus. The parable has inspired painting, sculpture, satire, poetry, the colloquial phrase good Samaritan, meaning someone who helps a stranger, derives from this parable, and many hospitals and charitable organizations are named after the Good Samaritan. In the days of Jesus it came to be known as the Bloody Pass, and you know, its possible that the priest and the Levite looked over that man on the ground and wondered if the robbers were still around. And so the first question that the priest asked, the first question that the Levite asked was, If I stop to help this man, jesuss target audience, the Jews, hated Samaritans to such a degree that they destroyed the Samaritans temple on Mt. Gerizim. Due to this hatred, some think that the Lawyers phrase The one who had mercy on him may indicate a reluctance to name the Samaritan, the Samaritans in turn hated the Jews. Tensions were particularly high in the decades of the 1st century because Samaritans had desecrated the Jewish Temple at Passover with human bones. Today, the story is often recast in a modern setting where the people are ones in equivalent social groups known not to interact comfortably. Christians have used it as an example of Christianitys opposition to racial, ethnic, for example, anti-slavery campaigner William Jay described clergy who ignored slavery as following the example of the priest and Levite. Martin Luther King, Jr. in his Ive Been to the Mountaintop speech, sundee Tucker Frazier saw the Samaritan more specifically as an example of a mixed-race person. Samaritans appear elsewhere in the Gospels and Book of Acts, in the Gospel of Luke, Jesus heals ten lepers and only the Samaritan among them thanks him, although Luke 9, 51–56 depicts Jesus receiving a hostile reception in Samaria
