1.
Patriarchate of Lisbon
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The Patriarchate of Lisbon is an Archdiocese of the Roman Rite of the Roman Catholic Church based in Lisbon, Portugal. The diocese is said to have existed since the first century, the diocese was restored when the city was recaptured by Alfonso I of Portugal during the Second Crusade in 1147 during the siege of Lisbon. James of Cape Verde, São Tomé, and Baia of All Saints were suffragans of Lisbon, the city of Lisbon was ecclesiastically divided into Eastern and Western Lisbon. The former Archbishop of Lisbon retained jurisdiction over Eastern Lisbon, and had as suffragan dioceses those of Guarda, Portalegre, St. James of Cape Verde, São Tomé, and São Salvador in Congo. Western Lisbon and metropolitan rights over Leiria, Lamego, Funchal and it was further agreed between pope and king that the Patriarch of Lisbon should be made a cardinal at the first consistory following his appointment. The first Patriarch of Lisbon was Tomás de Almeida, formerly Bishop of Porto, there thus existed side by side in the city of Lisbon two metropolitical churches. To obviate the inconvenience of this arrangement Pope Benedict XIV united East and West Lisbon into one single archdiocese under Patriarch Almeida, the double chapter however remained until 1843, when the old cathedral chapter was dissolved by Pope Gregory XVI. Patriarch Almeida is buried in the chancel of that church, by Apostolic letters dated 30 September 1881 the metropolitan of Lisbon claims as suffragans the Dioceses of Angola, St. James of Cape Verde, São Tomé, Egitan, Portalegre, Angra, Funchal. There are over two people living in 282 parishes within the see, 85% of whom are Catholic. The suffragan dioceses of the see are Angra, Funchal, Guarda, Leiria-Fátima, Portalegre-Castelo Branco, Santarém, the diocese was revitalized with the Siege of Lisbon in 1147, when the city was once again in Christian hands. F. M
2.
Lisbon Cathedral
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The Lisbon Cathedral, often called simple the Sé, is a Roman Catholic church located in Lisbon, Portugal. The oldest church in the city is the see of the Archdiocese of Lisbon, since the beginning of the construction of the cathedral, in the year 1147, the building has been modified several times and survived many earthquakes. It is nowadays a mix of different architectural styles and it has been classified as a National Monument since 1910. Lisbon has been the seat of a bishopric since the 4th century AD, in the year 1147, the city was reconquered by an army composed of Portuguese soldiers led by King Afonso Henriques and North European crusaders taking part on the Second Crusade. An English crusader named Gilbert of Hastings was placed as bishop, and this first building was completed between 1147 and the first decades of the 13th century in Late Romanesque style. At that time the relics of St Vincent of Saragossa, patron saint of Lisbon, were brought to the cathedral from Southern Portugal. In 1498, Queen Eleanor of Viseu founded the Irmandade de Invocação a Nossa Senhora da Misericórdia de Lisboa in one of the chapels of the cloister of the cathedral. This brotherhood evolved into the Santa Casa da Misericórdia de Lisboa, earthquakes have always been a problem for Lisbon and its cathedral. During the 14th and 16th centuries there were several of them, but the worst of all was the 1755 Lisbon earthquake, the cloisters and many chapels were also ruined by the quake and the fire that followed. The cathedral was rebuilt and, in the beginning of the 20th century, was given the appearance that it has today after a profound renovation. In recent years the central courtyard of the cloister has been excavated and shows signs of the Roman, Arab, Lisbon cathedral is a Latin cross building with three aisles, a transept and a main chapel surrounded by an ambulatory. The church is connected with a cloister on the Eastern side, the main façade of the cathedral looks like a fortress, with two towers flanking the entrance and crenellations over the walls. This menacing appearance, also seen in other Portuguese cathedrals of the time, is a relic from the Reconquista period, when the cathedral could be used as a base to attack the enemy during a siege. From its first building period, Lisbon cathedral has preserved the West façade with a window, the main portal, the North lateral portal. The portals have interesting sculptured capitals with Romanesque motifs, the nave is covered by barrel vaulting and has an upper, arched gallery. Light gets in through the windows of the West façade and transept. The general plan of the cathedral is similar to that of the Old Cathedral of Coimbra. One of the chapels of the ambulatory has an interesting Romanesque iron gate, at the end of the 13th century King Dinis of Portugal ordered the construction of a cloister in Gothic style, which became severely damaged by the 1755 earthquake
3.
Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
4.
Patriarch of Venice
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The Patriarch of Venice is the ordinary bishop of the Roman Catholic Archdiocese of Venice. The bishop is one of the few patriarchs in the Latin Church of the Catholic Church, presently, the only advantage of this purely formal title is the bishops place of honor in papal processions. In the case of Venice an additional privilege allows the patriarch, even if he is not a cardinal, the red biretta, however is still topped by a tuft, as is the custom with other bishops who are not cardinals. The diocese of Venice was created in 774 as suffragan of the Patriarchate of Grado and it was only in 1451 that, in consideration of the political influence of the city, its bishops were accorded the title of patriarch by the pope. By tradition, the Patriarch of Venice is created a cardinal at the following his appointment. A large number of the prelates holding this office have been elected pope, Three of these were in the 20th century alone, Pius X, John XXIII and John Paul I. The Venetian islands at first belonged to the diocese of Altino or of Padua, under jurisdiction of the Archbishop of Aquileia, during the Lombard invasion many bishops of the invaded mainland escaped under protection of the Byzantine fleet in the eastern lagoons. The archbishop himself took refuge in Grado, where he was claimed as patriarch, at the end of the invasion, many of the ancient dioceses of the mainland were restored by the Lombards, while the exiles supported the new sees in the lagoons. Two patriarchs emerged, the Patriarchate of Old Aquileia on the mainland, in 774 or 775, Pope Adrian I and John IV, Patriarch of Grado, authorized the establishment of an episcopal see on the island of Olivolo. The first bishop, Obelerius, was nominated, invested and enthroned by the doge, the dioceses cathedral was San Pietro di Castello. In 828 the body of Saint Mark the Evangelist was smuggled from Alexandria, Egypt, when the ship reached Olivolo island in Venice, the saint made signs showing he did not want to be placed in the custody of the bishop. Instead, he was taken to the chapel, and planning began to create a magnificent new temple, St Marks Basilica. The legend that St. Mark himself had preached the Gospel at Venice grew up in later times, in 1074, the Bishop of Olivolo began to be styled the Bishop of Castello. Enrico Contarini was the first to hold this title, in 1084 the Emperor Alexios I Komnenos in his Golden Bull recognized the full independence of Venice, along with freedom from tributes, trade restrictions and customs duties. The Republic of Venice began its Golden Age under the Doge Enrico Dandolo, the relationship between the bishop, the patriarch and the doge was complex. The bishops of Olivolo, and then Castello, were technically suffragans of the Patriarch of Grado. From the middle of the 11th century the patriarchs took up residence for most of the time at San Silvestro, Venice, an important role was played by the primicerio, based in Saint Marks, who represented the doge and the city government. The primicerio invested the bishops, abbots and patriarchs, thus Venice succeeded to the whole metropolitan jurisdiction of Grados eccelsiastical province, including the sees of Dalmatia
5.
Lisbon
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Lisbon is the capital and the largest city of Portugal, with a population of 552,700 within its administrative limits in an area of 100.05 km². Its urban area extends beyond the administrative limits with a population of around 2.7 million people. About 2.8 million people live in the Lisbon Metropolitan Area and it is continental Europes westernmost capital city and the only one along the Atlantic coast. Lisbon lies in the western Iberian Peninsula on the Atlantic Ocean, the westernmost areas of its metro area is the westernmost point of Continental Europe. Lisbon is recognised as a city because of its importance in finance, commerce, media, entertainment, arts, international trade, education. It is one of the economic centres on the continent, with a growing financial sector. Humberto Delgado Airport serves over 20 million passengers annually, as of 2015, and the motorway network, the city is the 7th-most-visited city in Southern Europe, after Istanbul, Rome, Barcelona, Madrid, Athens and Milan, with 1,740,000 tourists in 2009. The Lisbon region contributes with a higher GDP PPP per capita than any region in Portugal. Its GDP amounts to 96.3 billion USD and thus $32,434 per capita, the city occupies 32nd place of highest gross earnings in the world. Most of the headquarters of multinationals in the country are located in the Lisbon area and it is also the political centre of the country, as its seat of Government and residence of the Head of State. Lisbon is one of the oldest cities in the world, julius Caesar made it a municipium called Felicitas Julia, adding to the name Olissipo. Ruled by a series of Germanic tribes from the 5th century, in 1147, the Crusaders under Afonso Henriques reconquered the city and since then it has been a major political, economic and cultural centre of Portugal. Unlike most capital cities, Lisbons status as the capital of Portugal has never been granted or confirmed officially – by statute or in written form. Its position as the capital has formed through constitutional convention, making its position as de facto capital a part of the Constitution of Portugal. It has one of the warmest winters of any metropolis in Europe, the typical summer season lasts about four months, from June to September, although also in April temperatures sometimes reach around 25 °C. Although modern archaeological excavations show a Phoenician presence at this location since 1200 BC, another conjecture based on ancient hydronymy suggests that the name of the settlement derived from the pre-Roman appellation for the Tagus, Lisso or Lucio. Lisbons name was written Ulyssippo in Latin by the geographer Pomponius Mela and it was later referred to as Olisippo by Pliny the Elder and by the Greeks as Olissipo or Olissipona. The Indo-European Celts invaded in the 1st millennium BC, mixing with the Pre-Indo-European population and this indigenous settlement maintained commercial relations with the Phoenicians, which would account for the recent findings of Phoenician pottery and other material objects
6.
Moors
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Moors are not a distinct or self-defined people, and mainstream scholars observed in 1911 that The term Moors has no real ethnological value. Medieval and early modern Europeans variously applied the name to Arabs, Berber North Africans and Muslim Europeans. The term has also used in Europe in a broader, somewhat derogatory sense to refer to Muslims in general, especially those of Arab or Berber descent. During the colonial era, the Portuguese introduced the names Ceylon Moors and Indian Moors in Sri Lanka, in 711, troops mostly formed by Moors from North Africa led the Umayyad conquest of Hispania. The Iberian peninsula then came to be known in classical Arabic as Al-Andalus, in 827, the Moors occupied Mazara on Sicily, developing it as a port. They eventually consolidated the rest of the island and some of southern Italy, in 1224 the Muslims were expelled from Sicily to the settlement of Lucera, which was destroyed by European Christians in 1300. The fall of Granada in 1492 marked the end of Muslim rule in Iberia, the Berber tribes of the region were noted in Classical literature as Mauri, which was subsequently rendered as Moors in English and in related variations in other European languages. Mauri is recorded as the name by Strabo in the early 1st century. This appellation was also adopted into Latin, whereas the Greek name for the tribe was Maurusii, in medieval Romance languages, variations of the Latin word for the Moors developed different applications and connotations. During the context of the Crusades and the Reconquista, the term Moors included the suggestion of infidels. Apart from these associations and context, Moor and Moorish designate a specific ethnic group speaking Hassaniya Arabic. They inhabit Mauritania and parts of Algeria, Western Sahara, Tunisia, Morocco, Niger, in Niger and Mali, these peoples are also known as the Azawagh Arabs, after the Azawagh region of the Sahara. Some authors have pointed out that in modern colloquial Spanish use of the term moro is derogatory for Moroccans in particular, however, this designation has gained more acceptance in the south. In the Philippines, a former Spanish colony, many modern Filipinos call the large, local Muslim minority concentrated in Mindanao, the word is a catch-all term, as Moro may come from several distinct ethno-linguistic groups such as the Maranao people. The term was introduced by Spanish colonisers, and has since been appropriated by Filipino Muslims as an endonym, moreno can mean dark-skinned in Spain, Portugal, Brazil, and the Philippines. Also in Spanish, morapio is a name for wine, especially that which has not been baptized or mixed with water. Among Spanish speakers, moro came to have a broader meaning, Moro refers to all things dark, as in Moor, moreno, etc. It was also used as a nickname, for instance, the Milanese Duke Ludovico Sforza was called Il Moro because of his dark complexion, in Portugal, mouro may refer to supernatural beings known as enchanted moura, where moor implies alien and non-Christian
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