1.
Gerard ter Borch
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Gerard ter Borch, also known as Gerard Terburg, was a Dutch genre painter who lived in the Dutch Golden Age. Gerard ter Borch was born in December 1617 in Zwolle in the province of Overijssel in the Dutch Republic and he received an excellent education from his father Gerard ter Borch the Elder, also an artist, and developed his talent very early. The inscription on a study of a head proves that Ter Borch was at Amsterdam in 1632, duysters influence can be traced in a picture bearing the date 1638, in the lonides Bequest. In 1634 he studied under Pieter de Molijn in Haarlem, a record of this Haarlem period is the Consultation at the Berlin Gallery. In 1635 he was in London, and subsequently he travelled in Germany, France, Spain and his sister Gesina also became a painter. It is certain that he was in Rome in 1641, when he painted the portraits on copper of Jan Six, A Young Lady. He seems to have resided for a time in Haarlem, but he settled in Deventer. He died at Deventer in 1681, Ter Borch is a significant painter of genre subjects. He is known for his rendering of texture in draperies, for example in The Letter and in The Gallant Conversation, Ter Borchs works are comparatively rare, about eighty have been catalogued. Six of these are at the Hermitage, six at the Berlin Museum, five at the Louvre, four at the Dresden Museum, a pair of portraits are located at the Corcoran Gallery in Washington D. C. highlighted in 2010 by Blake Gopnik. The artists painting The Suitors Visit, c,1658, oil on canvas,80 x 75 cm in the Andrew W. Mellon Collection, was used on the cover of Marilyn Stokstads second edition of Art History. Gerard ter Borchs paintings This article incorporates text from a now in the public domain, Chisholm, Hugh, ed. Ter Borch. Gerard Terburg et sa famille, by Emile Michel Der künstlerische Entwickelungsgang des C
2.
Peace treaty
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A peace treaty is an agreement between two or more hostile parties, usually countries or governments, which formally ends a state of war between the parties. A treatys content usually depends on the nature of the conflict being concluded, in the case of large conflicts between numerous parties there may be one international treaty covering all issues or separate treaties signed between each party. There are many issues which may be included in a peace treaty. Some of these may be, Formal designation of borders, a peace treaty also is often not used to end a civil war, especially in cases of a failed secession, as it implies mutual recognition of statehood. In cases such as the American Civil War, it ends when the armies of the losing side surrender. By contrast, a secession or declaration of independence is often formalized by means of a peace treaty. Treaties are often ratified in territories deemed neutral in the previous conflict, since its founding after World War II the United Nations has sought to act as a forum for resolution in matters of international conflict. A number of treaties and obligations are involved in which member states seek to limit. This has meant that formal declarations of war are not undertaken. Probably the earliest recorded peace treaty, although rarely mentioned or remembered, was between the Hittite Empire and the Hayasa-Azzi confederation, circa 1350 BC. More famously, one of the earliest recorded peace treaties was concluded between the Hittite and Egyptian empires after the ca.1274 BC Battle of Kadesh, the battle took place in what is modern-day Syria, the entire Levant being at that time contested between the two empires. After an extremely costly four-day battle, in which neither side gained a substantial advantage, the lack of resolution led to further conflict between Egypt and the Hittites, with Ramesses II capturing the city of Kadesh and Amurru in his 8th year as king. However, the prospect of further protracted conflict between the two states eventually persuaded both their rulers, Hatusiliš III and Ramesses, to end their dispute and sign a peace treaty. The peace treaty was recorded in two versions, one in Egyptian hieroglyphs, and the other in Akkadian using cuneiform script, fortunately, such dual-language recording is common to many subsequent treaties. This treaty differs from others, however, in that the two versions are worded differently. Although the majority of the text is identical, the Hittite version claims that the Egyptians came suing for peace, while the Egyptian version claims the reverse. The treaty was given to the Egyptians in the form of a plaque. The Treaty was concluded between Ramesses II and Hatusiliš III in Year 21 of Ramesses reign and its eighteen articles call for peace between Egypt and Hatti and then proceed to maintain that their respective gods also demand peace
3.
Westphalia
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Westphalia is a region in northwestern Germany and one of the three historic parts of the state of North Rhine-Westphalia. It has an area of 7,802 sq mi and 7.9 million inhabitants, the region is almost identical with the Province of Westphalia which was a part of the Kingdom of Prussia from 1815 to 1918 and the Free State of Prussia from 1918 to 1946. In 1946, Westphalia merged with the Northern Rhineland, another part of Prussia. In 1947, the state with its two parts was joined by a third one, Lippe, a former principality and free state. All of the 17 districts and 9 independent cities of Westphalia, the Westphalian language, a variant of the German language, spreads north of Westphalias borders into southwest Lower Saxony. Being a part of the North German Plain, most of Westphalias north is flat, in the south the German Central Uplands emerge. Westphalia is divided into the following landscapes, other important rivers are the Ems and the Lippe. The Langenberg and the Kahler Asten in the Sauerlands part of the Rothaar Mountains are Westphalias, Westphalia is divided into three governmental districts. These are subdivided into districts and independent cities. All districts and independent cities of the districts of Arnsberg. The District of Lippe as successor of the Free State of Lippe in the Governmental District of Detmold is rather considered to be a historic region. The traditional symbol of Westphalia is the Westphalian Steed, a horse on a red field. It is derived from the Saxon Steed in the coat of arms of the medieval Duchy of Saxony which most of todays Westphalia was part of. In official contexts the coat of arms of Westphalia is being used by the Westphalia-Lippe Regional Association which represents these two historic parts of North Rhine-Westphalia. The coat of arms of Lower Saxony uses a different version of the Saxon Steed since the state also covers parts of the Old Saxons duchy. The colors of Westphalia are white and red, the flag of the Westphalia-Lippe Regional Association uses these colors with the Westphalian coat of arms in its center. The flag of North Rhine-Westphalia is a combination of the Northern Rhinelands colors green/white, the flag of the Prussian Province of Westphalia already displayed the colors white and red. The flag of Lower Saxony shows the colors of Germany and the Saxon Steed, composed in Iserlohn in 1886 by Emil Rittershaus, the Westfalenlied is an unofficial anthem of Westphalia
4.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
5.
German language
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German is a West Germanic language that is mainly spoken in Central Europe. It is the most widely spoken and official language in Germany, Austria, Switzerland, South Tyrol, the German-speaking Community of Belgium and it is also one of the three official languages of Luxembourg. Major languages which are most similar to German include other members of the West Germanic language branch, such as Afrikaans, Dutch, English, Luxembourgish and it is the second most widely spoken Germanic language, after English. One of the languages of the world, German is the first language of about 95 million people worldwide. The German speaking countries are ranked fifth in terms of publication of new books. German derives most of its vocabulary from the Germanic branch of the Indo-European language family, a portion of German words are derived from Latin and Greek, and fewer are borrowed from French and English. With slightly different standardized variants, German is a pluricentric language, like English, German is also notable for its broad spectrum of dialects, with many unique varieties existing in Europe and also other parts of the world. The history of the German language begins with the High German consonant shift during the migration period, when Martin Luther translated the Bible, he based his translation primarily on the standard bureaucratic language used in Saxony, also known as Meißner Deutsch. Copies of Luthers Bible featured a long list of glosses for each region that translated words which were unknown in the region into the regional dialect. Roman Catholics initially rejected Luthers translation, and tried to create their own Catholic standard of the German language – the difference in relation to Protestant German was minimal. It was not until the middle of the 18th century that a widely accepted standard was created, until about 1800, standard German was mainly a written language, in urban northern Germany, the local Low German dialects were spoken. Standard German, which was different, was often learned as a foreign language with uncertain pronunciation. Northern German pronunciation was considered the standard in prescriptive pronunciation guides though, however, German was the language of commerce and government in the Habsburg Empire, which encompassed a large area of Central and Eastern Europe. Until the mid-19th century, it was essentially the language of townspeople throughout most of the Empire and its use indicated that the speaker was a merchant or someone from an urban area, regardless of nationality. Some cities, such as Prague and Budapest, were gradually Germanized in the years after their incorporation into the Habsburg domain, others, such as Pozsony, were originally settled during the Habsburg period, and were primarily German at that time. Prague, Budapest and Bratislava as well as cities like Zagreb, the most comprehensive guide to the vocabulary of the German language is found within the Deutsches Wörterbuch. This dictionary was created by the Brothers Grimm and is composed of 16 parts which were issued between 1852 and 1860, in 1872, grammatical and orthographic rules first appeared in the Duden Handbook. In 1901, the 2nd Orthographical Conference ended with a standardization of the German language in its written form
6.
European wars of religion
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The European wars of religion were a series of religious wars waged in Europe from 1524 to 1648, following the onset of the Protestant Reformation in Central, Western and Northern Europe. The wars were influenced by the religious change of the period. Nevertheless, the combatants cannot be categorised by religion, nor were they divided by religion alone. Purely political motivations and cross-religious alliances were also significant in many of the earlier wars, the Holy Roman Empire, encompassing present-day Germany and surrounding territory, was the area most devastated by the wars of religion. The Empire was a collection of semi-independent states with an elected Holy Roman Emperor as its head, after the 14th century. The Austrian House of Habsburg was a major European power in its own right, ruling over some eight million subjects in present-day Germany, Austria, Bohemia and Hungary. A vast number of minor independent duchies, free cities, abbeys, bishoprics. Lutheranism, from its inception at Wittenberg in 1519, found a reception in Germany. The preaching of Martin Luther and his followers raised tensions across Europe. In Northern Germany, Luther adopted the stratagem of gaining the support of the princes in his struggle to take over. Church property was seized, and Catholic worship was forbidden in most lands that adopted the Lutheran Reformation, the political conflicts thus engendered within the Empire led almost inevitably to war. The first large-scale violence was engendered by the radical of Luthers followers. This was a step that the princes supporting Luther were not willing to countenance, the German Peasants War of 1524/1525 was a popular revolt inspired by the teachings of the radical reformers. It consisted of a series of economic as well as revolts by peasants, townsfolk. The conflict took place mostly in southern, western and central areas of modern Germany but also affected areas in neighboring modern Switzerland, at its height, in the spring and summer of 1525, it involved an estimated 300,000 peasant insurgents. Contemporary estimates put the dead at 100,000 and it was Europes largest and most widespread popular uprising before the 1789 French Revolution. Because of their political ideas, radical reformers like Thomas Müntzer were compelled to leave the Lutheran cities of North Germany in the early 1520s. They spread their religious and political doctrines into the countryside of Bohemia, Southern Germany
7.
Thirty Years' War
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The Thirty Years War was a series of wars in Central Europe between 1618 and 1648. It was one of the longest and most destructive conflicts in European history, as well as the deadliest European religious war, resulting in eight million casualties. Initially a war between various Protestant and Catholic states in the fragmented Holy Roman Empire, it developed into a more general conflict involving most of the great powers. These states employed relatively large mercenary armies, and the war became less about religion, in the 17th century, religious beliefs and practices were a much larger influence on an average European than they are today. The war began when the newly elected Holy Roman Emperor, Ferdinand II, tried to impose uniformity on his domains. The northern Protestant states, angered by the violation of their rights to choose that had granted in the Peace of Augsburg. Ferdinand II was a devout Roman Catholic and relatively intolerant when compared to his predecessor and his policies were considered strongly pro-Catholic. They ousted the Habsburgs and elected Frederick V, Elector of the Rhenish Palatinate as their monarch, Frederick took the offer without the support of the union. The southern states, mainly Roman Catholic, were angered by this, led by Bavaria, these states formed the Catholic League to expel Frederick in support of the Emperor. The Empire soon crushed this rebellion in the Battle of White Mountain. After the atrocities committed in Bohemia, Saxony finally gave its support to the union, Spain, wishing to finally crush the Dutch rebels in the Netherlands and the Dutch Republic, intervened under the pretext of helping its dynastic Habsburg ally, Austria. No longer able to tolerate the encirclement of two major Habsburg powers on its borders, Catholic France entered the coalition on the side of the Protestants in order to counter the Habsburgs. Both mercenaries and soldiers in fighting armies traditionally looted or extorted tribute to get operating funds, the war also bankrupted most of the combatant powers. The Thirty Years War ended with the treaties of Osnabrück and Münster, the war altered the previous political order of European powers. Lutherans living in a prince-bishopric could continue to practice their faith, Lutherans could keep the territory they had taken from the Catholic Church since the Peace of Passau in 1552. Those prince-bishops who had converted to Lutheranism were required to give up their territories and this added a third major faith to the region, but its position was not recognized in any way by the Augsburg terms, to which only Catholicism and Lutheranism were parties. The Dutch revolted against Spanish domination during the 1560s, leading to a war of independence that led to a truce only in 1609. This dynastic concern overtook religious ones and led to Catholic Frances participation on the otherwise Protestant side of the war, Sweden and Denmark-Norway were interested in gaining control over northern German states bordering the Baltic Sea
8.
Eighty Years' War
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The Eighty Years War or Dutch War of Independence was a revolt of the Seventeen Provinces against the political and religious hegemony of Philip II of Spain, the sovereign of the Habsburg Netherlands. After the initial stages, Philip II deployed his armies and regained control over most of the rebelling provinces, under the leadership of the exiled William the Silent, the northern provinces continued their resistance. They eventually were able to oust the Habsburg armies, and in 1581 they established the Republic of the Seven United Netherlands, after a 12-year truce, hostilities broke out again around 1619 which can be said to coincide with the Thirty Years War. An end was reached in 1648 with the Peace of Münster, in the decades preceding the war, the Dutch became increasingly discontented with Habsburg rule. A major cause of discontent was heavy taxation imposed on the population, while support. At that time, the Seventeen Provinces were known in the empire as De landen van herwaarts over, the presence of Spanish troops, under the command of the Duke of Alba, brought in to oversee order, further amplified this unrest. Spain also attempted a policy of religious uniformity for the Catholic Church within its domains. The Reformation meanwhile produced a number of Protestant denominations, which gained followers in the Seventeen Provinces and these included the Lutheran movement of Martin Luther, the Anabaptist movement of the Dutch reformer Menno Simons, and the Reformed teachings of John Calvin. This growth lead to the 1566 Beeldenstorm, the Iconoclastic Fury which saw many churches in northern Europe stripped of their Catholic statuary, in October 1555, Emperor Charles V of the Holy Roman Empire began the gradual abdication of his several crowns. The balance of power was heavily weighted toward the local and regional governments, Philip did not govern in person but appointed Emmanuel Philibert, Duke of Savoy as governor-general to lead the central government. When Philip left for Spain in 1559 political tension was increased by religious policies, not having the liberal-mindedness of his father Charles V, Philip was a fervent enemy of the Protestant movements of Martin Luther, John Calvin, and the Anabaptists. Towards the end of Charles reign enforcement had become lax. Philip, however, insisted on rigorous enforcement, which caused widespread unrest, the new hierarchy was to be headed by Granvelle as archbishop of the new archdiocese of Mechelen. The reform was unpopular with the old church hierarchy, as the new dioceses were to be financed by the transfer of a number of rich abbeys. Granvelle became the focus of the opposition against the new governmental structures, after the recall of Granvelle, Orange persuaded Margaret and the Council to ask for a moderation of the placards against heresy. Philip delayed his response, and in this interval the opposition to his religious policies gained more widespread support, Philip finally rejected the request for moderation in his Letters from the Segovia Woods of October 1565. This Compromise of Nobles was supported by about 400 nobles, both Catholic and Protestant, and was presented to Margaret on 5 April 1566, impressed by the massive support for the compromise, she suspended the placards, awaiting Philips final ruling. The first half of the Eighty Years War between the Spanish Empire and the Dutch Republic was fought between 1566 and 1609, when the Twelve Years Truce was signed in 1609, ending this first phase of war, the northern Netherlands had achieved de facto independence
9.
Spanish Empire
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The Spanish Empire was one of the largest empires in history. The Spanish Empire became the foremost global power of its time and was the first to be called the empire on which the sun never sets, the Spanish Empire originated during the Age of Discovery after the voyages of Christopher Columbus. Following the Spanish–American War of 1898, Spain ceded its last colonies in the Caribbean and its last African colonies were granted independence or abandoned during Decolonisation of Africa finishing in 1976. The unity did not mean uniformity, nevertheless, some historians assert that Portugal was part of the Spanish monarchy at the time, while others draw a clear distinction between the Portuguese and Spanish empires. During the 15th century, Castile and Portugal became territorial and commercial rivals in the western Atlantic. The conquest was completed with the campaigns of the armies of the Crown of Castile between 1478 and 1496, when the islands of Gran Canaria, La Palma, and Tenerife were subjugated. The Portuguese tried in vain to keep secret their discovery of the Gold Coast in the Gulf of Guinea, chronicler Pulgar wrote that the fame of the treasures of Guinea spread around the ports of Andalusia in such way that everybody tried to go there. Worthless trinkets, Moorish textiles, and above all, shells from the Canary and Cape Verde islands were exchanged for gold, slaves, ivory and Guinea pepper. The Crown officially organized this trade with Guinea, every caravel had to get a government license, the treaty delimited the spheres of influence of the two countries, establishing the principle of the Mare clausum. It was confirmed in 1481 by the Pope Sixtus IV, in the papal bull Æterni regis, thus, the limitations imposed by the Alcáçovas treaty were overcome and a new and more balanced worlds division would be reached at Tordesillas between both emerging maritime powers. Seven months before the treaty of Alcaçovas, King John II of Aragon died, Ferdinand and Isabella drove the last Moorish king out of Granada in 1492 after a ten-year war. The Catholic Monarchs then negotiated with Christopher Columbus, a Genoese sailor attempting to reach Cipangu by sailing west, Castile was already engaged in a race of exploration with Portugal to reach the Far East by sea when Columbus made his bold proposal to Isabella. Columbus discoveries inaugurated the Spanish colonization of the Americas and these actions gave Spain exclusive rights to establish colonies in all of the New World from north to south, as well as the easternmost parts of Asia. The treaty of Tordesillas was confirmed by Pope Julius II in the bull Ea quae pro bono pacis on 24 January 1506, Spains expansion and colonization was driven by economic influences, a yearning to improve national prestige, and a desire to spread Catholicism into the New World. The Catholic Monarchs had developed a strategy of marriages for their children in order to isolate their long-time enemy, the Spanish princes married the heirs of Portugal, England and the House of Habsburg. Following the same strategy, the Catholic Monarchs decided to support the Catalan-Aragonese house of Naples against Charles VIII of France in the Italian Wars beginning in 1494. As King of Aragon, Ferdinand had been involved in the struggle against France and Venice for control of Italy, these conflicts became the center of Ferdinands foreign policy as king. Only a year later, Ferdinand became part of the Holy League against France and this war was less of a success than the war against Venice, and in 1516, France agreed to a truce that left Milan in its control and recognized Spanish control of Upper Navarre
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Dutch Republic
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It preceded the Batavian Republic, the Kingdom of Holland, the United Kingdom of the Netherlands, and ultimately the modern Kingdom of the Netherlands. Alternative names include the United Provinces, Seven Provinces, Federated Dutch Provinces, most of the Low Countries had come under the rule of the House of Burgundy and subsequently the House of Habsburg. In 1549 Holy Roman Emperor Charles V issued the Pragmatic Sanction, Charles was succeeded by his son, King Philip II of Spain. This was the start of the Eighty Years War, in 1579 a number of the northern provinces of the Low Countries signed the Union of Utrecht, in which they promised to support each other in their defence against the Spanish army. This was followed in 1581 by the Act of Abjuration, the declaration of independence of the provinces from Philip II. In 1582 the United Provinces invited Francis, Duke of Anjou to lead them, but after an attempt to take Antwerp in 1583. After the assassination of William of Orange, both Henry III of France and Elizabeth I of England declined the offer of sovereignty, however, the latter agreed to turn the United Provinces into a protectorate of England, and sent the Earl of Leicester as governor-general. This was unsuccessful and in 1588 the provinces became a confederacy, the Union of Utrecht is regarded as the foundation of the Republic of the Seven United Provinces, which was not recognized by the Spanish Empire until the Peace of Westphalia in 1648. During the Anglo-French war, the territory was divided into groups, the Patriots, who were pro-French and pro-American and the Orangists. The Republic of the United Provinces faced a series of revolutions in 1783–1787. During this period, republican forces occupied several major Dutch cities, initially on the defence, the Orangist forces received aid from Prussian troops and retook the Netherlands in 1787. After the French Republic became the French Empire under Napoleon, the Batavian Republic was replaced by the Napoleonic Kingdom of Holland, the Netherlands regained independence from France in 1813. In the Anglo-Dutch Treaty of 1814 the names United Provinces of the Netherlands, on 16 March 1815, the son of stadtholder William V crowned himself King William I of the Netherlands. Between 1815 and 1890 the King of the Netherlands was also in a union the Grand Duke of the sovereign Grand Duchy of Luxembourg. After Belgium gained its independence in 1830, the state became known as the Kingdom of the Netherlands. The County of Holland was the wealthiest and most urbanized region in the world, the free trade spirit of the time received a strong augmentation through the development of a modern, effective stock market in the Low Countries. The Netherlands has the oldest stock exchange in the world, founded in 1602 by the Dutch East India Company, while Rotterdam has the oldest bourse in the Netherlands, the worlds first stock exchange, that of the Dutch East-India Company, went public in six different cities. Later, a court ruled that the company had to reside legally in a city so Amsterdam is recognized as the oldest such institution based on modern trading principles
11.
Diplomacy
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Diplomacy is the art and practice of conducting negotiations between representatives of states. International treaties are negotiated by diplomats prior to endorsement by national politicians. The scholarly discipline of diplomatics, dealing with the study of old documents, derives its name from the same source, but its modern meaning is quite distinct from the activity of diplomacy. Some of the earliest known records are the Amarna letters written between the pharaohs of the Eighteenth dynasty of Egypt and the Amurru rulers of Canaan during the 14th century BC. Following the Battle of Kadesh in c, Relations with the government of the Ottoman Empire were particularly important to Italian states. The maritime republics of Genoa and Venice depended less and less upon their nautical capabilities, interactions between various merchants, diplomats and clergy men hailing from the Italian and Ottoman empires helped inaugurate and create new forms of diplomacy and statecraft. Eventually the primary purpose of a diplomat, which was originally a negotiator and it became evident that all other sovereigns felt the need to accommodate themselves diplomatically, due to the emergence of the powerful political environment of the Ottoman Empire. One could come to the conclusion that the atmosphere of diplomacy within the modern period revolved around a foundation of conformity to Ottoman culture. One of the earliest realists in international relations theory was the 6th century BC military strategist Sun Tzu, author of The Art of War. However, a deal of diplomacy in establishing allies, bartering land, and signing peace treaties was necessary for each warring state. The treaty was renewed no less than nine times, but did not restrain some Xiongnu tuqi from raiding Han borders. The Koreans and Japanese during the Chinese Tang Dynasty looked to the Chinese capital of Changan as the hub of civilization, the Japanese sent frequent embassies to China in this period, although they halted these trips in 894 when the Tang seemed on the brink of collapse. After the devastating An Shi Rebellion from 755 to 763, the Tang Dynasty was in no position to reconquer Central Asia, after several conflicts with the Tibetan Empire spanning several different decades, the Tang finally made a truce and signed a peace treaty with them in 841. Both diplomats secured the borders of the Song Dynasty through knowledge of cartography. There was also a triad of warfare and diplomacy between these two states and the Tangut Western Xia Dynasty to the northwest of Song China. After warring with the Lý Dynasty of Vietnam from 1075 to 1077, Song, long before the Tang and Song dynasties, the Chinese had sent envoys into Central Asia, India, and Persia, starting with Zhang Qian in the 2nd century BC. Another notable event in Chinese diplomacy was the Chinese embassy mission of Zhou Daguan to the Khmer Empire of Cambodia in the 13th century, Chinese diplomacy was a necessity in the distinctive period of Chinese exploration. Since the Tang Dynasty, the Chinese also became heavily invested in sending diplomatic envoys abroad on missions into the Indian Ocean, to India, Persia, Arabia, East Africa
12.
Sovereign state
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A sovereign state is, in international law, a nonphysical juridical entity that is represented by one centralized government that has sovereignty over a geographic area. International law defines sovereign states as having a permanent population, defined territory, one government, and it is also normally understood that a sovereign state is neither dependent on nor subjected to any other power or state. The existence or disappearance of a state is a question of fact, States came into existence as people gradually transferred their allegiance from an individual sovereign to an intangible but territorial political entity, of the state. States are but one of political orders that emerged from feudal Europe, others being city states, leagues. Westphalian sovereignty is the concept of sovereignty based on territoriality. It is a system of states, multinational corporations. Sovereignty is a term that is frequently misused and that position was reflected and constituted in the notion that their sovereignty was either completely lacking, or at least of an inferior character when compared to that of civilised people. Lassa Oppenheim said There exists perhaps no conception the meaning of which is more controversial than that of sovereignty. It is a fact that this conception, from the moment when it was introduced into political science until the present day, has never had a meaning which was universally agreed upon. In the opinion of H. V. Evatt of the High Court of Australia, sovereignty is neither a question of fact, nor a question of law, but a question that does not arise at all. The right of nations to determine their own status and exercise permanent sovereignty within the limits of their territorial jurisdictions is widely recognized. The Westphalian model of sovereignty has increasingly come under fire from the non-west as a system imposed solely by Western Colonialism. What this model did was make religion a subordinate to politics and this system does not fit in the Islamic world because concepts such as separation of church and state and individual conscience are not recognised in the Islamic religion as social systems. Nation denotes a people who are believed to or deemed to share common customs, religion, language, origins, however, the adjectives national and international are frequently used to refer to matters pertaining to what are strictly sovereign states, as in national capital, international law. State refers to the set of governing and supportive institutions that have sovereignty over a definite territory, State recognition signifies the decision of a sovereign state to treat another entity as also being a sovereign state. Recognition can be expressed or implied and is usually retroactive in its effects. It does not necessarily signify a desire to establish or maintain diplomatic relations, There is no definition that is binding on all the members of the community of nations on the criteria for statehood. In actual practice, the criteria are mainly political, not legal, in international law, however, there are several theories of when a state should be recognised as sovereign
13.
Balance of power (international relations)
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The balance of power theory in international relations suggests that national security is enhanced when military capability is distributed so that no one state is strong enough to dominate all others. Some realists maintain that this would be stable as aggression would appear unattractive. When confronted by a significant external threat, states that look to form alliances may balance or bandwagon, balancing is defined as allying with others against the prevailing threat, while states that have bandwagoned have aligned with the threat. States may also employ other alliance tactics, such as buck-passing and chain-ganging and it resurfaced in Renaissance among the Italian city-states in the 15th century. Discussion of the Florentine activity can be found in De Bello Italico, by Bernardo Rucellai and this was a history of the invasion of Italy by Charles VIII of France, and introduced the phrase balance of power to historical analysis. Universalism, which was the dominant direction of European international relations prior to the Peace of Westphalia, the term gained significance after the Treaty of Utrecht in 1713, where it was specifically mentioned. This balance-of-power principle, once formulated, became an axiom of political science, fénelon, in his Instructions, impressed the axiom upon the young Louis, Dauphin of France, Duke of Burgundy. Frederick the Great, in his Anti-Machiavel, proclaimed the balance of principle to the world. In 1806 Friedrich von Gentz re-stated it with clarity, in Fragments on the Balance of Power. During the greater part of the 19th century, the series of upheavals which remodelled the map of Europe obscured the balance of power. Yet, it all the efforts of diplomacy to stay, or to direct. Regarding the era 1848–1914, English diplomatic historian A. J. P, taylor argued, Europe has known almost as much peace as war, and it has owed these periods of peace to the Balance of Power. No one state has ever been strong enough to eat up all the rest, and the jealousy of the Great Powers has preserved even the small states. However, Taylors argument for the 1848–1914 period did not hold for the period since 1945 and our choice is clear, we are going forward. It was to be pacific, mediating, favourable to a balance which should prevent any power from having a hegemony on the continent or controlling the Channel coasts, in 1579 the first English translation of Francesco Guicciardinis Storia dItalia popularised Italian balance of power theory in England. Statesman Richard Cobden labeled balance of power a chimera due to its meaning, It is not a fallacy, a mistake. The only point on which writers on the balance of power agree is in the delusion that such a system was ever acceded to by the nations of Europe. They imply long, uninterrupted, peaceful and prosperous co-existence, the question of the balance of power might be dismissed from further considerations
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International law
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Public international law concerns the structure and conduct of sovereign states, analogous entities, such as the Holy See, and intergovernmental organizations. To a lesser degree, international law also may affect multinational corporations and individuals, the field of study combines two main branches, the law of nations and international agreements and conventions. The Italian jurist Sir Alberico Gentili was the first to write on public international law and it is usually distinguished from private international law, which concerns the resolution of conflict of laws. The concept of nationalism became increasingly important as people began to see themselves as citizens of a nation with a distinct national identity. Men who take up arms against one another in public war do not cease on this account to be moral beings, responsible to one another and it does not admit of the use of poison in any way, nor of the wanton devastation of a district. It admits of deception, but disclaims acts of perfidy, and, in general, because international law is a relatively new area of law its development and propriety in applicable areas are often subject to dispute. Under article 38 of the Statute of the International Court of Justice, in addition, judicial decisions and teachings may be applied as subsidiary means for the determination of rules of law. International treaty law comprises obligations states expressly and voluntarily accept between themselves in treaties, customary international law is derived from the consistent practice of States accompanied by opinio juris, i. e. the conviction of States that the consistent practice is required by a legal obligation. Judgments of international tribunals as well as scholarly works have traditionally looked to as persuasive sources for custom in addition to direct evidence of state behavior. Attempts to codify customary international law picked up momentum after the Second World War with the formation of the International Law Commission, codified customary law is made the binding interpretation of the underlying custom by agreement through treaty. For states not party to treaties, the work of the ILC may still be accepted as custom applying to those states. General principles of law are commonly recognized by the major legal systems of the world. Certain norms of international law achieve the binding force of peremptory norms as to all states with no permissible derogations. Colombia v Perú ICJ6, recognising custom as a source of international law, belgium v Spain ICJ1, only the state where a corporation is incorporated has standing to bring an action for damages for economic loss. Where there are disputes about the meaning and application of national laws. The subjective approach, which takes into consideration i. the idea behind the treaty, ii. treaties in their context, what the writers intended when they wrote the text. A third approach, which bases itself on interpretation in the light of its object and purpose, i. e. the interpretation that best suits the goal of the treaty and these are general rules of interpretation, specific rules might exist in specific areas of international law. Greece v United Kingdom ICJ1, ICJ had no jurisdiction to hear a dispute between the UK government and a private Greek businessman under the terms of a treaty
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House of Habsburg
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The House of Habsburg, also called House of Hapsburg, or House of Austria, was one of the most influential royal houses of Europe. The throne of the Holy Roman Empire was continuously occupied by the Habsburgs between 1438 and 1740, from the sixteenth century, following the reign of Charles V, the dynasty was split between its Austrian and Spanish branches. Although they ruled distinct territories, they maintained close relations. The House takes its name from Habsburg Castle, a built in the 1020s in present-day Switzerland, in the canton of Aargau, by Count Radbot of Klettgau. His grandson Otto II was the first to take the name as his own. The House of Habsburg gathered dynastic momentum through the 11th, 12th, by 1276, Count Radbots seventh generation descendant Rudolph of Habsburg had moved the familys power base from Habsburg Castle to the Duchy of Austria. Rudolph had become King of Germany in 1273, and the dynasty of the House of Habsburg was truly entrenched in 1276 when Rudolph became ruler of Austria, which the Habsburgs ruled until 1918. A series of dynastic marriages enabled the family to expand its domains to include Burgundy, Spain and its colonial empire, Bohemia, Hungary. In the 16th century, the separated into the senior Habsburg Spain and the junior Habsburg Monarchy branches. The House of Habsburg became extinct in the 18th century, the senior Spanish branch ended upon the death of Charles II of Spain in 1700 and was replaced by the House of Bourbon. It was succeeded by the Vaudemont branch of the House of Lorraine, the new successor house styled itself formally as the House of Habsburg-Lorraine, although it was often referred to as simply the House of Habsburg. His grandson Radbot, Count of Habsburg founded the Habsburg Castle, the origins of the castles name, located in what is now the Swiss canton of Aargau, are uncertain. There is disagreement on whether the name is derived from the High German Habichtsburg, or from the Middle High German word hab/hap meaning ford, the first documented use of the name by the dynasty itself has been traced to the year 1108. The Habsburg Castle was the seat in the 11th, 12th and 13th centuries. The Habsburgs expanded their influence through arranged marriages and by gaining political privileges, in the 13th century, the house aimed its marriage policy at families in Upper Alsace and Swabia. They were also able to high positions in the church hierarchy for their members. Territorially, they often profited from the extinction of other families such as the House of Kyburg. By the second half of the 13th century, count Rudolph IV had become one of the most influential territorial lords in the area between the Vosges Mountains and Lake Constance
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Cologne
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Cologne is the largest city in the German federal State of North Rhine-Westphalia and the fourth-largest city in Germany. It is located within the Rhine-Ruhr metropolitan region, one of the major European metropolitan areas, and with more than ten million inhabitants, Cologne is located on both sides of the Rhine River, less than eighty kilometres from Belgium. The citys famous Cologne Cathedral is the seat of the Catholic Archbishop of Cologne, the University of Cologne is one of Europes oldest and largest universities. Cologne was founded and established in Ubii territory in the first century AD as the Roman Colonia Claudia Ara Agrippinensium, Cologne, the French version of the citys name, has become standard in English as well. The city functioned as the capital of the Roman province of Germania Inferior, during the Middle Ages it flourished on one of the most important major trade routes between east and west in Europe. Cologne was one of the members of the Hanseatic League and one of the largest cities north of the Alps in medieval. Up until World War II the city had several occupations by the French. Cologne was one of the most heavily bombed cities in Germany during World War II, the bombing reduced the population by 95%, mainly due to evacuation, and destroyed almost the entire city. With the intention of restoring as many buildings as possible. Cologne is a cultural centre for the Rhineland, it hosts more than thirty museums. Exhibitions range from local ancient Roman archeological sites to contemporary graphics, the Cologne Trade Fair hosts a number of trade shows such as Art Cologne, imm Cologne, Gamescom, and the Photokina. The first urban settlement on the grounds of modern-day Cologne was Oppidum Ubiorum, founded in 38 BC by the Ubii, in 50 AD, the Romans founded Colonia on the Rhine and the city became the provincial capital of Germania Inferior in 85 AD. The city was named Colonia Claudia Ara Agrippinensium in 50 AD, considerable Roman remains can be found in present-day Cologne, especially near the wharf area, where a notable discovery of a 1900-year-old Roman boat was made in late 2007. From 260 to 271 Cologne was the capital of the Gallic Empire under Postumus, Marius, in 310 under Constantine a bridge was built over the Rhine at Cologne. Roman imperial governors resided in the city and it one of the most important trade. Cologne is shown on the 4th century Peutinger Map, maternus, who was elected as bishop in 313, was the first known bishop of Cologne. The city was the capital of a Roman province until occupied by the Ripuarian Franks in 462, parts of the original Roman sewers are preserved underneath the city, with the new sewerage system having opened in 1890. Early medieval Cologne was part of Austrasia within the Frankish Empire, Cologne had been the seat of a bishop since the Roman period, under Charlemagne, in 795, bishop Hildebold was promoted to archbishop
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Cardinal Richelieu
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Cardinal Armand Jean du Plessis, Duke of Richelieu and Fronsac, commonly referred to as Cardinal Richelieu, was a French clergyman, nobleman, and statesman. He was consecrated as a bishop in 1607 and was appointed Foreign Secretary in 1616, Richelieu soon rose in both the Catholic Church and the French government, becoming a cardinal in 1622, and King Louis XIIIs chief minister in 1624. He remained in office until his death in 1642, he was succeeded by Cardinal Mazarin, Cardinal de Richelieu was often known by the title of the kings Chief Minister or First Minister. He sought to consolidate power and crush domestic factions. By restraining the power of the nobility, he transformed France into a strong and his chief foreign policy objective was to check the power of the Austro-Spanish Habsburg dynasty, and to ensure French dominance in the Thirty Years War that engulfed Europe. Although he was a cardinal, he did not hesitate to make alliances with Protestant rulers in attempting to achieve his goals. While a powerful figure, events like the Day of the Dupes show that in fact he very much depended on the kings confidence to keep this power. As alumnus of the University of Paris and headmaster of the Collège de Sorbonne, Richelieu was also famous for his patronage of the arts, most notably, he founded the Académie Française, the learned society responsible for matters pertaining to the French language. Richelieu is also known by the sobriquet lÉminence rouge, from the red shade of a cardinals clerical dress and this in part allowed the colony to eventually develop into the heartland of Francophone culture in North America. He is also a character in The Three Musketeers by Alexandre Dumas. Born in Paris, Armand du Plessis was the fourth of five children, at the age of nine, young Richelieu was sent to the College of Navarre in Paris to study philosophy. Thereafter, he began to train for a military career and his private life seems to have been typical of a young officer of the era, in 1605, aged twenty, he was treated by Théodore de Mayerne for gonorrhea. King Henry III had rewarded Richelieus father for his participation in the Wars of Religion by granting his family the bishopric of Luçon. The family appropriated most of the revenues of the bishopric for private use, they were, however, challenged by clergymen, to protect the important source of revenue, Richelieus mother proposed to make her second son, Alphonse, the bishop of Luçon. Alphonse, who had no desire to become a bishop, became instead a Carthusian monk, thus, it became necessary that the younger Richelieu join the clergy. He had strong interests, and threw himself into studying for his new post. In 1606 King Henry IV nominated Richelieu to become Bishop of Luçon, as Richelieu had not yet reached the canonical minimum age, it was necessary that he journey to Rome for a special dispensation from the Pope. This secured, Richelieu was consecrated bishop in April 1607, soon after he returned to his diocese in 1608, Richelieu was heralded as a reformer
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Hamburg
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Hamburg, officially Freie und Hansestadt Hamburg, is the second largest city in Germany and the eighth largest city in the European Union. It is the second smallest German state by area and its population is over 1.7 million people, and the wider Hamburg Metropolitan Region covers more than 5.1 million inhabitants. The city is situated on the river Elbe, the official long name reflects Hamburgs history as a member of the medieval Hanseatic League, a free imperial city of the Holy Roman Empire, a city-state, and one of the 16 states of Germany. Before the 1871 Unification of Germany, it was a sovereign state. Prior to the changes in 1919, the civic republic was ruled by a class of hereditary grand burghers or Hanseaten. Though repeatedly destroyed by the Great Fire of Hamburg, the floods and military conflicts including WW2 bombing raids, the city managed to recover and emerge wealthier after each catastrophe. On the river Elbe, Hamburg is a port and a global service, media, logistics and industrial hub, with headquarters and facilities of Airbus, Blohm + Voss, Aurubis, Beiersdorf. The radio and television broadcaster NDR, Europes largest printing and publishing firm Gruner + Jahr, Hamburg has been an important financial centre for centuries, and is the seat of Germanys oldest stock exchange and the worlds second oldest bank, Berenberg Bank. The city is a fast expanding tourist destination for domestic and international visitors. It ranked 16th in the world for livability in 2015, the ensemble Speicherstadt and Kontorhausviertel was declared a World Heritage Site by the UNESCO in 2015. Hamburg is a major European science, research and education hub with several universities and institutes and its creative industries and major cultural venues include the renowned Elbphilharmonie and Laeisz concert halls, various art venues, music producers and artists. It is regarded as a haven for artists, gave birth to movements like Hamburger Schule. Hamburg is also known for theatres and a variety of musical shows. St. Paulis Reeperbahn is among the best known European entertainment districts, Hamburg is on the southern point of the Jutland Peninsula, between Continental Europe to the south and Scandinavia to the north, with the North Sea to the west and the Baltic Sea to the north-east. It is on the River Elbe at its confluence with the Alster, the city centre is around the Binnenalster and Außenalster, both formed by damming the River Alster to create lakes. The island of Neuwerk and two neighbouring islands Scharhörn and Nigehörn, in the Hamburg Wadden Sea National Park, are also part of Hamburg. The neighbourhoods of Neuenfelde, Cranz, Francop and Finkenwerder are part of the Altes Land region, neugraben-Fischbek has Hamburgs highest elevation, the Hasselbrack at 116.2 metres AMSL. Hamburg has a climate, influenced by its proximity to the coast
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Adriaan Pauw
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Adriaan Pauw, knight, heer van Heemstede, Bennebroek, Nieuwerkerk etc. was Grand Pensionary of Holland from 1631 to 1636 and from 1651 to 1653. He was born in Amsterdam in a merchant family - his father, Reinier Pauw wasnt only a merchant. He was the pensionary of Amsterdam from 1611 to 1627, in 1620 he bought the town of Heemstede and was called Lord of Heemstede. He was appointed grand pensionary in 1631, Pauw, Holland and Amsterdam wanted an alliance with Spain, but Prince Frederick Henry of Orange wanted an alliance with France. Frederick Henry sent Pauw to France to start an alliance against Spain, Pauw accepted this assignment and allied with France. He resigned in 1636 as grand pensionary, after the Peace of Münster for which he was instrumental as ambassador for Holland Pauw became grand pensionary again in 1651 although there was much opposition against him. He tried to stop a war with England in 1652, Adriaan Pauw was married to Anna van Ruytenburgh, daughter of Pieter van Ruytenburgh, heer van Vlaardingen, Vlaardingerambacht en Ter Horst, a wealthy merchant. Her mother was Aleyda Huybrechts van Duyvendrecht, H. W. J. de Boer, H. Bruch, H. Krol. Schets van het leven van Adriaan Pauw, het slot van Heemstede onder Adriaan Pauw. Media related to Adriaen Pauw at Wikimedia Commons
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Habsburg Spain
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Habsburg Spain refers to the history of Spain over the 16th and 17th centuries, when it was ruled by kings from the House of Habsburg. The Habsburg rulers reached the zenith of their influence and power and this period of Spanish history has also been referred to as the Age of Expansion. The Habsburg years were also a Spanish Golden Age of cultural efflorescence, in some cases, these individual kingdoms themselves were confederations, most notably, the Crown of Aragon. Isabella and Ferdinand were bestowed the title of Most Catholic Monarchs by Pope Alexander VI in 1496, the Habsburg period is formative of the notion of Spain in the sense that was institutionalized in the 18th century. Her husband Philip I was the Habsburg son of the Holy Roman Emperor Maximilian I, shortly thereafter Joanna began to lapse into insanity, though how mentally ill she actually was the topic of some debate. In 1506, Philip I was declared jure uxoris king, but he died later that year under mysterious circumstances, possibly poisoned by his father-in-law, Ferdinand II. Since their oldest son Charles was only six, the Cortes reluctantly allowed Joannas father Ferdinand II to rule the country as the regent of Joanna, Spain was now in personal union under Ferdinand II of Aragon. He also attempted to enlarge Spains sphere of influence in Italy, as ruler of Aragon, Ferdinand had been involved in the struggle against France and the Republic of Venice for control of Italy, these conflicts became the center of Ferdinands foreign policy as king. The war was less of a success than that against Venice, Ferdinand would die later that year. Ferdinands death led to the ascension of young Charles to the throne as Charles I of Castile and Aragon and his Spanish inheritance included all the Spanish possessions in the New World and around the Mediterranean. Upon the death of his Habsburg father in 1506, Charles had inherited the Netherlands and Franche-Comté, in 1519, with the death of his paternal grandfather Maximilian I, Charles inherited the Habsburg territories in Germany, and was duly elected as Holy Roman Emperor that year. At that point, Emperor and King Charles was the most powerful man in Christendom, the accumulation of so much power by one man and one dynasty greatly concerned Francis I of France, who found himself surrounded by Habsburg territories. In 1521 Francis invaded the Spanish possessions in Italy and Navarre, the war was a disaster for France, which suffered defeats at Biccoca, Pavia, and Landriano before Francis relented and abandoned Milan to Spain once more. Charless victory at the Battle of Pavia surprised many Italians and Germans, Pope Clement VII switched sides and now joined forces with France and prominent Italian states against the Habsburg Emperor, in the War of the League of Cognac. Henry VIII of England, who bore a grudge against France than he held against the Emperor for standing in the way of his divorce. Although the Spanish army was defeated at the Battle of Ceresole, in Savoy Henry fared better. The Austrians, led by Charless younger brother Ferdinand, continued to fight the Ottomans in the east, with France defeated, Charles went to take care of an older problem, the Schmalkaldic League. The Protestant Reformation had begun in Germany in 1517, the German Peasants War broke out in Germany in 1524 and ravaged the country until it was brutally put down in 1526, Charles, even as far away from Germany as he was, was committed to keeping order
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Catholicism
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The use of terms catholicism and catholicity is closely related to the use of term Catholic Church. The earliest evidence of the use of term is the Letter to the Smyrnaeans that Ignatius of Antioch wrote in about 108 to Christians in Smyrna. In 380, Emperor Theodosius I limited use of the term Catholic Christian exclusively to those who followed the faith as Pope Damasus I of Rome. Numerous other early writers including Cyril of Jerusalem, Augustine of Hippo further developed the use of the term catholic in relation to Christianity. In Christian theology, and specially in ecclesiology, terms Catholicism, when used with small c, terms catholicism and catholicity generally designate theological doctrine of the catholicity of the Church without denominational connotations. A common belief in Catholicism is institutional continuity with the early Christian church founded by Jesus Christ, many churches or communions of churches identify singularly or collectively as the authentic church. The Bishop of Rome was also considered to have the right to convene ecumenical councils, when the Imperial capital moved to Constantinople, Romes influence was sometimes challenged. The first great rupture in the Church followed this Council and they are often called Ancient Oriental Churches. The next major break was after the Council of Chalcedon and this Council repudiated Eutychian Monophysitism which stated that the divine nature completely subsumed the human nature in Christ. This Council declared that Christ, though one person, exhibited two natures without confusion, without change, without division, without separation and thus is both fully God and fully human, the next great rift within Christianity was in the 11th century. This division between the Western Church and the Eastern Church is called the East–West Schism, several eastern churches reunited, constituting some of the Eastern Catholic Churches. Liturgical and canonical practices vary between all these particular Churches constituting the Roman and Eastern Catholic Churches, in all these cases the beliefs and practices of Catholicism would be identical with the beliefs and practices of the Church in question. However, in Roman Catholicism, the term catholic is understood as to cover those who recognize and are in standing with the Magisterium. The sense given to the word by those who use it to distinguish their position from a Calvinistic or Puritan form of Protestantism. It is then meaningful to attempt to draw up a list of common characteristic beliefs, the Roman Catholic Church includes the 23 rites who recognize the Magisterium. Belief in the Real Presence of Christ in the Eucharist, the belief that Christ is made manifest in the elements of Holy Communion, possession of the threefold ordained ministry of Bishops, Priests and Deacons. Belief that the Church is the vessel and deposit of the fullness of the teachings of Jesus and this teaching is preserved in both written scripture and in unwritten tradition, neither being independent of the other. A belief in the necessity and efficacy of sacraments, liturgical and personal use of the Sign of the Cross The use of sacred images, candles, vestments and music, and often incense and water, in worship
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Calvinism
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Calvinism is a major branch of Protestantism that follows the theological tradition and forms of Christian practice of John Calvin and other Reformation-era theologians. The term Calvinism can be misleading, because the tradition which it denotes has always been diverse. The movement was first called Calvinism by Lutherans who opposed it, early influential Reformed theologians include Ulrich Zwingli, John Calvin, Martin Bucer, William Farel, Heinrich Bullinger, Peter Martyr Vermigli, Theodore Beza, and John Knox. In the twentieth century, Abraham Kuyper, Herman Bavinck, B. B, Warfield, J. Gresham Machen, Karl Barth, Martyn Lloyd-Jones, Cornelius Van Til, and Gordon Clark were influential. Contemporary Reformed theologians include J. I, sproul, Timothy J. Keller, John Piper, David Wells, and Michael Horton. Reformed churches may exercise several forms of polity, most are presbyterian or congregationalist. Calvinism is largely represented by Continental Reformed, Presbyterian, and Congregationalist traditions, the biggest Reformed association is the World Communion of Reformed Churches with more than 80 million members in 211 member denominations around the world. There are more conservative Reformed federations such as the World Reformed Fellowship, Calvinism is named after John Calvin. It was first used by a Lutheran theologian in 1552 and it was a common practice of the Catholic Church to name what they perceived to be heresy after its founder. Nevertheless, the term first came out of Lutheran circles, Calvin denounced the designation himself, They could attach us no greater insult than this word, Calvinism. It is not hard to guess where such a deadly hatred comes from that they hold against me, despite its negative connotation, this designation became increasingly popular in order to distinguish Calvinists from Lutherans and from newer Protestant branches that emerged later. Moreover, these churches claim to be—in accordance with John Calvins own words—renewed accordingly with the order of gospel. Since the Arminian controversy, the Reformed tradition—as a branch of Protestantism distinguished from Lutheranism—divided into two groups, Arminians and Calvinists. However, it is now rare to call Arminians a part of the Reformed tradition, some have also argued that Calvinism as a whole stresses the sovereignty or rule of God in all things including salvation. First-generation Reformed theologians include Huldrych Zwingli, Martin Bucer, Wolfgang Capito, John Oecolampadius, scripture was also viewed as a unified whole, which led to a covenantal theology of the sacraments of baptism and the Lords Supper as visible signs of the covenant of grace. Another Reformed distinctive present in these theologians was their denial of the presence of Christ in the Lords supper. Each of these also understood salvation to be by grace alone. Martin Luther and his successor Philipp Melanchthon were undoubtedly significant influences on these theologians, the doctrine of justification by faith alone was a direct inheritance from Luther
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Lutheranism
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Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
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Bourgeoisie
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A legally defined class of the Middle Ages to the end of the Ancien Régime in France, that of inhabitants having the rights of citizenship and political rights in a city. This bourgeoisie destroyed aristocratic privilege and established civic equality after the French monarchy collapsed, the aristocracy crumbled because it refused to reform institutions and financial systems. An affluent and often opulent stratum of the class who stand opposite the proletariat class. In English, bourgeoisie identified a social class oriented to economic materialism and hedonism, hence, since the 19th century, the term bourgeoisie usually is politically and sociologically synonymous with the ruling upper class of a capitalist society. The 18th century saw a partial rehabilitation of bourgeois values in such as the drame bourgeois and bourgeois tragedy. The bourgeoisie emerged as a historical and political phenomenon in the 11th century when the bourgs of Central and this urban expansion was possible thanks to economic concentration due to the appearance of protective self-organisation into guilds. Guilds arose when individual businessmen conflicted with their feudal landlords who demanded greater rents than previously agreed. In English, the bourgeoisie is often used to denote the middle classes. In fact, the French term encompasses both the upper and middle classes, a misunderstanding which has occurred in other languages as well. The bourgeoisie in France and many French-speaking countries consists of four evolving social layers, petite bourgeoisie, moyenne bourgeoisie, grande bourgeoisie, the petite bourgeoisie consists of people who have experienced a brief ascension in social mobility for one or two generations. It usually starts with a trade or craft, and by the second and third generation, the petite bourgeois would belong to the British lower middle class and would be American middle income. They are distinguished mainly by their mentality, and would differentiate themselves from the proletariat or working class and this class would include artisans, small traders, shopkeepers, and small farm owners. They are not employed, but may not be able to afford employees themselves, the moyenne bourgeoisie or middle bourgeoisie contains people who have solid incomes and assets, but not the aura of those who have become established at a higher level. They tend to belong to a family that has been bourgeois for three or more generations, some members of this class may have relatives from similar backgrounds, or may even have aristocratic connections. The moyenne bourgeoisie is the equivalent of the British and American upper-middle classes, the grande bourgeoisie are families that have been bourgeois since the 19th century, or for at least four or five generations. Members of these tend to marry with the aristocracy or make other advantageous marriages. This bourgeoisie family has acquired an established historical and cultural heritage over the decades, the names of these families are generally known in the city where they reside, and their ancestors have often contributed to the regions history. These families are respected and revered and they belong to the upper class, and in the British class system are considered part of the gentry
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Catholic League (German)
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The Catholic League was a coalition of Catholic states of the Holy Roman Empire formed 10 July 1609. In 1555, the Peace of Augsburg was signed, which confirmed the result of the Diet of Speyer and it stated that, Princes of the Holy Roman Empire could choose the religion for their realms according to their conscience. Lutherans living in a state could remain Lutherans. Lutherans could keep the territory that they had captured from the Catholic Church since the Peace of Passau, the ecclesiastical leaders of the Catholic Church that converted to Lutheranism had to give up their territory. Those occupying a state that had officially chosen either Catholicism or Lutheranism could not practice the religion differing to that of the state, although the Peace created a temporary end to hostilities, the underlying bases of the religious conflict remained unsolved. Both parties interpreted it at their convenience, the Lutherans in particular considering it only a momentary agreement, the best documented reason of the foundation of the Catholic League was an incident in the town of Donauwörth, a Free Imperial City within the territory of Bavaria. On 25 April 1606, the Lutheran majority of the town barred the Catholic residents of the town holding a annual Markus procession. The Catholics, led by five monks, wanted to pass through the town and on to the village of Ausesheim, showing their flags. They were permitted to do so by the terms of the Peace of Augsburg, the city council would only allow them to re-enter town without flags and singing. The conflict ended in a brawl, on protest of the bishop of Augsburg, Catholic Emperor Rudolf II of Habsburg threatened an Imperial ban in case of further violation of the rights of the Catholic citizens. Nevertheless, next year similar anti-Catholic incidents of civil disobedience took place, Emperor Rudolf then declared an Imperial ban on the town and ordered Maximilian I, Duke of Bavaria to execute the ban. Facing his army, the town surrendered, Maximilian de facto absorbed the former Free Imperial City, which was a violation of Imperial law as well. Acting on these events, the Protestant princes formed an alliance on 14 May 1608, the Protestant Union, whose leader was Frederick IV of Wittelsbach. To create a union of Catholic states as a counterpart to this Protestant Union, on 5 July 1608, the spiritual electors manifested a tendency in favour of the confederacy suggested by Maximilian. Opinions were even expressed as to the size of the military forces to be raised. In July 1609, the representatives of the Prince-Bishops of Augsburg, Constance, Passau, Regensburg, the Prince-Archbishop of Salzburg, having shown disapproval, was not invited, and the Prince-Bishop of Eichstädt hesitated. On 10 July 1609, the participating states concluded an alliance for the defence of the Catholic religion, the most important regulation of the League was the prohibition of attacks on one another. Instead of fighting, conflicts had to be decided by the laws of the Empire or, if failed to solve the conflict
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Medal
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A medal may be awarded to a person or organization as a form of recognition for sporting, military, scientific, academic, or various other achievements. Military awards and decorations are more precise terms for types of state decoration. Medals may also be created for sale to commemorate particular individuals or events, an artist who creates medals or medallions is called a medallist or medalist. There are also devotional medals which may be worn for religious reasons, Medals have long been popular collectible items either as a variety of exonumia or of militaria. Medallions may also be called table medals because they are too large to be worn and can only be displayed on a wall, table top, desk, the word medallion has the same ultimate derivation, but this time through the Italian medaglione, meaning large medal. The main or front surface of a medal is termed the obverse, the reverse, or back surface of the medal, is not always used and may be left blank or may contain a secondary design. It is not uncommon to only an artistic rendering on the obverse, while all details. The rim is only occasionally employed to display an inscription such as a motto, privy mark, engraver symbol, assayer’s marking. Medals that are intended to be hung from a ribbon also include a suspension piece at the crest with which to loop a suspension ring through. It is through the ring that a ribbon is run or folded so the medal may hang pendent, Medals pinned to the breast use only a small cut of ribbon that is attached to a top bar where the brooch pin is affixed. Top bars may be hidden under the ribbon so they are not visible, be a device from which the ribbon attaches. Some top bars are elaborate and contain a whole design unto themselves, Medals that are made with inexpensive material might be gilded, silver-plated, chased, or finished in a variety of other ways to improve their appearance. Medals have also made of rock, gemstone, ivory, glass, porcelain, terra cotta, coal, wood, paper, enamel, lacquerware. Honorary awards, as a button, which it is custom to give the kings kinsmen. Roman emperors used both military awards of medals, and political gifts of medallions that were very large coins, usually in gold or silver. Both these and actual golden coins were often set as pieces of jewellery, the bracteate is a type of thin gold medal, usually plain on the reverse, found in Northern Europe from the so-called Dark Ages or Migration Period. They often have suspension loops and were intended to be worn on a chain as jewellery. They imitate, at a distance, Roman imperial coins and medallions, the surviving example is mounted for wearing as jewellery
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Minerva
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Minerva was the Roman goddess of wisdom and sponsor of arts, trade, and strategy. She was born with weapons from the head of Jupiter, after impregnating the titaness Metis, Jupiter recalled a prophecy that his own child would overthrow him. Fearing that their child would grow stronger than he and rule the Heavens in his place, the titaness forged weapons and armor for her child while within the father-god, and the constant pounding and ringing gave him a headache. To relieve the pain, Vulcan used a hammer to split Jupiters head and, from the cleft, Minerva emerged, whole, adult, from the 2nd century BC onwards, the Romans equated her with the Greek goddess Athena. She was the goddess of music, poetry, medicine, wisdom, commerce, weaving. She is often depicted with her sacred creature, an owl usually named as the owl of Minerva, stemming from an Italic moon goddess *Meneswā, the Etruscans adopted the inherited Old Latin name, *Menerwā, thereby calling her Menrva. It is assumed that her Roman name, Minerva, is based on this Etruscan mythology, Minerva was the goddess of wisdom, war, art, schools and commerce. She was the Etruscan counterpart to Greek Athena, like Athena, Minerva was born from the head of her father, Jupiter. The word mens is built from the Proto-Indo-European root *men- mind, the Etruscan Menrva was part of a holy triad with Tinia and Uni, equivalent to the Roman Capitoline Triad of Jupiter-Juno-Minerva. Minerva was the daughter of Jupiter, as Minerva Medica, she was the goddess of medicine and doctors. As Minerva Achaea, she was worshipped at Lucera in Apulia where votive gifts, in Fasti III, Ovid called her the goddess of a thousand works. Minerva was worshipped throughout Italy, and when she eventually became equated with the Greek goddess Athena, unlike Mars, god of war, she was sometimes portrayed with sword lowered, in sympathy for the recent dead, rather than raised in triumph. In Rome her bellicose nature was emphasized less than elsewhere and her worship was also spread throughout the empire—in Britain, for example, she was syncretized with the local goddess Sulis, who was often invoked for restitution for theft. The Romans celebrated her festival from March 19 to March 23 during the day which is called, in the plural, Quinquatria, the fifth after the Ides of March, the nineteenth. A lesser version, the Minusculae Quinquatria, was held on the Ides of June, June 13, by the flute-players, in 207 BC, a guild of poets and actors was formed to meet and make votive offerings at the temple of Minerva on the Aventine Hill. Among others, its members included Livius Andronicus, the Aventine sanctuary of Minerva continued to be an important center of the arts for much of the middle Roman Republic. When it was founded, the emperor himself was present and was believed to be of divine nature as a result of its construction, Minerva is featured on the coinage of different Roman Emperors. She is often represented on the side of a coin holding an owl
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Tree of the knowledge of good and evil
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The tree of the knowledge of good and evil is one of two specific trees in the story of the Garden of Eden in Genesis 2–3, along with the tree of life. Genesis 2 narrates that God places the first man and woman in a garden with trees of fruits they may eat. When, in Genesis 3, a serpent seduces the woman to eat from its fruit and she also lets the man taste it, God expels them from the garden. The phrase in Hebrew, טוֹב וָרָע, tov wa-raʿ, literally translates as good and this is seen in the Egyptian expression evil-good, which is normally employed to mean everything. In Greek literature, Homer also uses the device when he lets Telemachus say, I know all things, the good and the evil. If tree of the knowledge of good and evil is to be understood to mean a tree whose fruit imparts knowledge of everything and this view is held by several scholars. However, given the context of disobedience to God, other interpretations of the implications of this phrase also demand consideration. Robert Alter emphasizes the point that when God forbids the man to eat from that tree, he says that if he does so. The Hebrew behind this is in a regularly used in the Hebrew Bible for issuing death sentences. In Jewish tradition, the Tree of Knowledge and the eating of its fruit represents the beginning of the mixture of good, before that time, the two were separate, and evil had only a nebulous existence in potential. While free choice did exist before eating the fruit, evil existed as an entity separate from the human psyche, eating and internalizing the forbidden fruit changed this and thus was born the yeitzer hara, the Evil Inclination. In Rashis notes on Genesis 3,3, the first sin came about because Eve added a clause to the Divine command. By saying this, Eve added to YHWHs command and thereby came to detract from it, as it is written, since evil has no independent existence, it depends on holiness to draw down the Divine life-force, on whose leftovers it then feeds and derives existence. Once evil is separated from holiness through beirurim, its source of life is cut off and this is accomplished through observance of the 613 commandments in the Torah, which deal primarily with physical objects wherein good and evil are mixed together. Thus, the task of beirurim rectifies the sin of the Tree and draws the Shechinah back down to earth, where the sin of the Tree had caused Her to depart. In Christian theology, consuming the fruit of the tree of knowledge of good and evil was the sin committed by Adam. In Catholicism, Augustine of Hippo taught that the tree should be understood both symbolically and as a real tree - similarly to Jerusalem being both a city and a figure of Heavenly Jerusalem. Augustine underlined that the fruits of that tree were not evil by themselves, in Western Christian art, the fruit of the tree is commonly depicted as the apple, which originated in central Asia
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Imperial Estate
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An Imperial State or Imperial Estate was a part of the Holy Roman Empire with representation and the right to vote in the Imperial Diet. Rulers of these Estates were able to exercise significant rights and privileges and were immediate and they were thus able to rule their territories with a considerable degree of autonomy. The system of imperial states replaces the regular division of Germany into stem duchies in the early medieval period. From 1489, the imperial Estates represented in the Diet were divided into three chambers, the college of prince-electors, the college of imperial princes and the college of imperial cities. Counts and nobles were not directly represented in the Diet in spite of their immediate status, Imperial knights had immediate status but were unrepresented in the Diet. Imperial Estates could be either ecclesiastic or secular, the secular Estates, most notably, the four Prince-Electors of the County Palatine of the Rhine, Saxony, Brandenburg and Bohemia, later also Bavaria and Hanover. Imperial Princes including Grand Dukes, Dukes, Counts Palatine, Margraves and Landgraves, Reichsgrafen the Free, until 1582 the votes of the Free and Imperial Cities were only advisory. None of the rulers below the Holy Roman Emperor ranked as kings, the status of Estate was normally attached to a particular territory within the Empire, but there were some reichsständische Personalisten, or persons with imperial statehood. Originally, the Emperor alone could grant that status, but in 1653, the creation of a new Estate required the assent of the College of Electors and of the College of Princes. The ruler was required to agree to accept imperial taxation and military obligations, furthermore, the Estate was required to obtain admittance into one of the Imperial Circles. Theoretically, personalist Estates were forbidden after 1653, but exceptions were often made, once a territory attained the status of an Estate, it could lose that status under very few circumstances. A territory ceded to a foreign power ceased to be an Estate, from 1648 onwards, inheritance of the Estate was limited to one family, a territory inherited by a different family ceased to be an Estate unless the Emperor explicitly allowed otherwise. Finally, a territory could cease to be an imperial Estate by being subjected to the Imperial ban, in the German mediatization between 1803 and 1806, the vast majority of the Estates of the Holy Roman Empire were mediatised. They lost their imperial immediacy and became part of other Estates, the number of Estates was reduced from about three hundred to about thirty. Mediatisation went along with secularisation, the abolition of most of the ecclesiastical Estates and this dissolution of the constitution of the structure of the empire was soon followed by the dissolution of the empire itself, in 1806. Rulers of Imperial States enjoyed precedence over other subjects in the Empire, Electors were originally styled Durchlaucht, princes Hochgeboren and counts Hoch- und Wohlgeboren. In the eighteenth century, the electors were upgraded to Durchläuchtigste, princes to Durchlaucht, Imperial States enjoyed several rights and privileges. Rulers had autonomy inasmuch as their families were concerned, in particular and they were permitted to make treaties and enter into alliances with other Imperial States as well as with foreign nations
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Claude de Mesmes, comte d'Avaux
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Claude de Mesmes, comte dAvaux was a 17th-century French diplomat and public administrator, one of Frances leading diplomats in the first half of the century. He was Superintendent of Finances of France from 1649 to 1650 and his first major post was that of a French ambassador to the Republic of Venice. Later, Count dAvaux headed a mission to Denmark and Sweden in 1634. In 1635, he contributed to the achievement of an armistice between Sweden and the Polish-Lithuanian Commonwealth in the Treaty of Sztumska Wieś, where he met many Polish magnates. However, dAvaux was removed from the Congress of Westphalia in 1648, largely due to differences and competition with the other French diplomats. Although this affair damaged his reputation, he ended his life serving the French government as a member of the high Council of the Realm
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Abel Servien
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Abel Servien, marquis de Sablé et de Boisdauphin and comte de La Roche des Aubiers was a French diplomat who served Cardinal Mazarin and signed for the French the Treaty of Westphalia. He was an member of the noblesse de robe in the service of the French state. Abel Servien was born at the château of Biviers, near Grenoble and he succeeded his father in that office in 1616, and in the following year attended the assembly of notables at Rouen convoked by the young Louis XIII. In 1618 he was named councillor of state and in March 1624 was called to Paris, in 1628 he negotiated the boundary delimitation with Spain. Servien was one of the signatories of the Treaty of Cherasco and he was appointed president of the parlement of Bordeaux in June 1630 but renounced the place when he was offered the post of secretary of state for war by Louis XIII. In 1634 he was the first elected member of the Académie française, two years later he retired from public life in disgrace as the result of court intrigue. After his resignation, Abel de Servien retired to Angers, where in 1641 he married Augustine Le Roux and she was the daughter of Louis Le Roux, Seigneur de la Roche-des-Aubiers. But contrary to belief, he didnt live in his castle of Sablé since he acquired this property only in 1652. Serviens exile lasted until Cardinal de Richelieus death in 1642, the same year, he was called back to Court by Mazarin, who entrusted him with the conduct, conjointly with the count Claude dAvaux, of French diplomatic affairs in Germany. He received the title of minister of state on his return to France in April 1649, with the cardinal exiled, Servien was minister of state, de facto governor of France with his nephew Hugues de Lionne and his rival Michel le Tellier. He was made Superintendent of Finances in 1653, conjointly with Nicolas Fouquet and he was an adviser to Mazarin in the negotiations which terminated in the Treaty of the Pyrenees. He amassed a fortune, and was unpopular, even in court circles. He died at the Château de Meudon, which he had purchased in 1654 and his nephew, Hugues de Lionne, marquis de Fresnes and seigneur de Berny, was a diplomat and minister of state under Louis XIV. Abels brother, Ennemond III de Servien, enjoyed a career as French ambassador to the court of Savoy. His elder brother François was Bishop of Bayeux, Servien left an important and voluminous correspondence. Sven Externbrink, Abel Servien, Marquis de Sablé - Une carrière diplomatique dans lEurope de la Guerre de Trente Ans, in Revue Historique et Archéologique du Maine,2000, 3rd series vol. Guillaume Lasconjarias, Voyage dun diplomate au Congrès de Münster, Abel Servien, Marquis de Sablé, in Revue Historique et Archéologique du Maine,2000,3, pp.29 –96,167 -245. See also, dig. edition, full text, Revue Historique et Archéologique du Maine /1876 -2000, Le Mans 2007, andreas Rienow, Konfliktlinien der französischen Gesandtschaft bei den Westfälischen Friedensverhandlungen - Der Streit zwischen Abel Servien und Comte dAvaux, Munich 2008
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Johan Oxenstierna
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Johan Axelsson Oxenstierna af Södermöre was a Count and a Swedish statesman. The son of Axel Oxenstierna, he was born in Stockholm and he completed his studies at Uppsala in 1631, and was sent by his father on a grand tour through France, the Netherlands and Great Britain. He was one of the commissioners who signed the truce of 1635 with Poland, from 1650 to 1652 he was Governor General of Swedish Pomerania. King Charles X Gustav made him Marshal of the Realm, polish-Swedish War This article incorporates text from a publication now in the public domain, Robert Nisbet Bain
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Johan Adler Salvius
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Salvius was next to Axel Oxenstierna one of Swedens most capable and influential diplomats of his time and correspondent of Hugo Grotius. Salvius was the son of a civil servant, in 1612 he started his studies in Uppsala, but also visited the Protestant universities of Rostock and Helmstedt where he studied philosophy. Then he moved to Marburg where he studied medicine, and to Montpellier where he received a degree in law, in 1619 he was involved in the transition of Göteborg into a free port. Salvius was appointed baron and in service since 1624. He became involved in the campaigns of Gustavus Adolphus. In 1629, he attended the negotiations in Lübeck and wrote the war manifesto. Gustavus Adolphus sent this propaganda to the emperor of the Holy Roman Empire in 1630, Salvius resided in Hamburg from 1631 till 1634 as a general war commissioner in Lower Saxony but moved back to Sweden until 1636. For twelve years he was the only Swedish diplomat in Germany, Salvius made a fortune marrying the widow of a goldsmith who owned several properties in the Salviigränd alley, which was named after him. Apart from his diplomatic skills, his greed was particularly pronounced. From 1643 he was preparing the peace negotiations at Osnabrück, as a man behind Johan Oxenstierna, as Christina wanted peace at any cost. When it became clear Johan Oxenstierna was not capable to fulfill his task neither diplomatic nor mentally, Salvius managed to push through the view of Queen Christina. ”In 1650 he went back to Stockholm
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Maximilian von und zu Trauttmansdorff
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Maximilian, Freiherr von und zu Trauttmansdorff, was an Austrian politician of the Thirty Years War era. His other titles included Freiherr von Gleichenberg, Neuenstadt am Kocher, Negau, Burgau und Totzenbach and he served under Ferdinand II and was Prime Minister of Ferdinand III, Holy Roman Emperor. In 1619 he arranged the alliance between Ferdinand II and Maximilian I, Elector of Bavaria, the Peace of Nikolsburg in 1621 with Prince Gabriel Bethlen of Transylvania was also his work. In 1635, he arranged the Peace of Prague with the Electorate of Saxony and he was the head of the delegation of the Holy Roman Empire for the Peace of Westphalia between 1645 and 1647 but was replaced by Johann Ludwig von Nassau-Hadamar in 1647 when his health deteriorated. He was a Knight in the Order of the Golden Fleece, Geheimer Rat, Chancellor and Obersthofmeister
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John Louis of Nassau-Hadamar
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John Louis of Nassau-Hadamar He was the son of van John VI, Count of Nassau-Dillenburg and his third wife Johannetta of Sayn-Wittgenstein. When his father died in 1606, Nassau was divided amongst his five sons, william Louis received Nassau-Dillenburg, John received Nassau-Siegen, George received Nassau-Beilstein, Ernst Casimir received Nassau-Dietz and John Louis received Nassau-Hadamar. He married in 1617 with Ursula of Lippe, daughter of Simon VI and he tried in vain to keep Nassau-Hadamar out of the war. His lands suffered from the passage of all kinds of Imperial and Protestant troops, highly indebted, John Louis was forced to sell Esterau to Peter Melander Graf von Holzappel in 1643. John Louis was raised a Calvinist, as was sent in 1629 by his brothers as a diplomat to Vienna to negotiate a truce with Emperor Ferdinand II, here John Louis converted to Catholicism under influence of Wilhelm Lamormaini. John Louis was much appreciated by the Emperor for his diplomatic skills, in 1638 he successfully led the peace negotiations in Cologne and Munster. In 1645 he was added to the Imperial delegation under Maximilian von und zu Trauttmansdorff who negotiated the Peace of Westphalia, by 1647 he had replaced Trauttmansdorff as head of the Imperial delegation, and it was he who finalized the treaty. For this, he was awarded the Order of the Golden Fleece by King Philip IV of Spain, Ferdinand III, Holy Roman Emperor made him a Prince and gave him a large sum of money
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Aulic Council
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The Aulic Council was one of the two supreme courts of the Holy Roman Empire, the other being the Imperial Chamber Court. The seat of the Aulic Council was at the Hofburg residence of the Habsburg emperors in Vienna, the Aulic Council was originally an executive-judicial council for the Empire. Originating during the later Middle Ages as a paid Council of the Emperor and it was meant as a rival to the separate Imperial Chamber Court, which the Imperial Estates had forced upon him by promulgating the Ewiger Landfriede at the Diet of Worms two years before. Maximilian emphasised the fact that the Emperor embodied supreme legal authority, each emperor summoned a new Council upon his accession to the throne. Of the 18 councilors, six were Protestants, whose votes, on the death of the Emperor, the Council was dissolved and had to be reconstructed by his successor. A war council of the name was created in the Austrian Empire. Order of the Aulic Council of March 16th,1654 in full-text This article incorporates text from a now in the public domain, Gilman. Thurston, H. T. Colby, F. M. eds and this article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Aulic Council
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Philip IV of Spain
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Philip IV of Spain was King of Spain and Portugal as Philip III. He ascended the thrones in 1621 and reigned in Spain until his death, Philip is remembered for his patronage of the arts, including such artists as Diego Velázquez, and his rule over Spain during the challenging period of the Thirty Years War. Philip IV was born in Valladolid, and was the eldest son of Philip III and his wife, Philip had seven children by Elisabeth, with only one being a son, Balthasar Charles, who died at the age of sixteen in 1646. The death of his son deeply shocked the king, who appears to have been a father by the standards of the day. Philip remarried in 1646, following the deaths of both Elisabeth and his legitimate heir. Perceptions of Philips personality have altered considerably over time, victorian authors were inclined to portray him as a weak individual, delegating excessively to his ministers, and ruling over a debauched Baroque court. Victorian historians even attributed the death of Baltasar to debauchery. The doctors who treated the Prince at that time in fact diagnosed smallpox, Philip was idealised by his contemporaries as the model of Baroque kingship. Philip was a horseman, a keen hunter and a devotee of bull-fighting. Privately, Philip appears to have had a lighter persona, when he was younger, he was said to have a keen sense of humour and a great sense of fun. He privately attended academies in Madrid throughout his reign — these were lighthearted literary salons, aiming to analyse contemporary literature, a keen theatre-goer, he was sometimes criticised by contemporaries for his love of these frivolous entertainments. Others have captured his private personality as naturally kind, gentle and affable and those close to him claimed he was academically competent, with a good grasp of Latin and geography, and could speak French, Portuguese and Italian well. Like many of his contemporaries, including Olivares, he had a keen interest in astrology and his handwritten translation of Francesco Guicciardinis texts on political history still exists. Although Philips Catholic beliefs no longer attract criticism from English language writers, notably, from the 1640s onwards he sought the advice of a noted cloistered abbess, Sor María de Ágreda, exchanging many letters with her. By the end of the reign, and with the health of Carlos José in doubt, there was a possibility of Juan Josés making a claim on the throne. Philip IV came to power as the influence of the Sandovals was being undermined by a new noble coalition, over the course of at least a year, however, the relationship became very close, with Philips tendency towards underconfidence and diffidence counteracted by Olivares drive and determination. Philip retained Olivares as his confidant and chief minister for the twenty years. Philip himself argued that it was appropriate for the king himself to go house to house amongst his ministers to see if his instructions were being carried out
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Diego de Saavedra Fajardo
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Diego de Saavedra Fajardo was a Spanish diplomat and man of letters. He was born in Algezares, in what is now the province of Murcia, after receiving a religious education at Salamanca, he took minor orders, and in 1606 was appointed secretary to Cardinal Gaspar de Borja y Velasco, the Spanish ambassador at Rome. He was ambassador in Rome and marched to Bavaria in 1633, in 1634, the battle of Nördlingen took place between the Swedish armies and those of the German empire supported by Spanish troops, the latter being victorious. In 1636, Emperor Ferdinand II died, and Diet of Regensburg took place for the election of his successor and his diplomatic activity intensified when Richelieu declared war to Spain in 1635, and with the successive defeats of the Spanish troops by the French armies. Ultimately he became Spanish plenipotentiary at Regensburg in 1636 and at Münster in 1648, after the signing of the Treaty of Münster, Saavedra retired into the Madrid convent of the Agustinos Recoletos. He is buried at the Cathedral Church of Saint Mary in Murcia, in 1640 Saavedra published the anti-Machiavellian emblem book Empresas Políticas. Idea de un príncipe político cristiano, a hundred short essays about the education of a prince and this work was written primarily for the son of King Philip IV. It passed through a number of editions and was translated in several languages, an unfinished historical work, entitled Corona gótica, castellana, y austriaca políticamente ilustrada, appeared in 1646. As a historian wrote Corona gótica, castellana y austríaca, that tried to be a biographical repertoire of the Visigothic kings of Spain, the style of Saavedra Fajardo is baroque and, sometimes ballast by a barren erudition and a meticulous style. A Spanish high school in the Infant Don Juan Manuel neighborhood of Murcia is named after him, in Algezares, its birthplace town, there is a school with his name. In addition, the street of the town is also named after him. Madrid has a street with his name in the 28011 postal code, polymath Virtual Library, Fundación Ignacio Larramendi
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Bernardino de Rebolledo
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Bernardino de Rebolledo y Villamizar, Earl of Rebolledo & Gref of German Sacred Empire was a Spanish poet, soldier and diplomat, and one of the most original poets, of the 17th century in Spain. He was a descendent from 1st Count of Rebolledo, don Rodrigo, a distinguished soldier, he fought in Italy, the Mediterranean and Flanders. Besides his military commitments, he was a diplomat, fighting for the Habsburg side, Rebolledo played a prominent role in the Thirty Years War. During the Thirty Years War, Rebolledo was commander in chief for a Spanish army division, holy Roman Emperor Ferdinand III appointed him Governor of Westphalia and gave him the German noble title Gref av Westphalia länder. De Rebolledo was one of Spanish negotiators of Westphalian Peace Treaty, in 1647 he was appointed Spanish ambassador for Northeastern Europe, Denmark and Poland, with responsibility to keep an eye on Sweden. Pope Pius IV appointed him as his representative for Northern Europe with the mission to reconstruct the Catholic Church in Denmark and Sweden. He became close friend with members of Denmark royal house who invited him to live in one of the family castles. He converted duke af Luneborg to Catholicism, the Danish crown honored him with several portraits, now in Danish national museum and at castles. During the Seven Years Scandinavian war, he served as commander at Danish army. Rebolledo received from Denmark the mission to negotiate with Sweden a Peace treaty to finish the war, Christina was the granddaughter of Gustav Vasa, the same who started Lutheran reform against the Catholic Church in Sweden and part of Denmark. Pimentel and others aimed to convert the Swedish Queen Christina, who created in his honour the Amarant Order, Rebolledo succeeded, helping her to escape from Stockholm in a man disguise to Lübeck, were his Jewish-Spanish friend Moshe Texeira succeeded hiding Christina. As a poet, he shows a personal tone, due to his military and diplomatic obligations, out of Spain, from Aragon, Spain lineage Duke of Zaragoza, don Antonio de Rebolledo y Palafox. From Spanish-American lineage, Mexico lineage, Marquis de Rebolledo y Mendoza, from English-Chilean lineage, Chilean navy admiral Juan Williams de Rebolledo, son of English Royal navy commander John Williams Wilson and Spanish-Chilean Micaela de Rebolledo. From Chilean lineage Monsignor René de Rebolledo Salinas, Archbishop of La Serena, from Spain-Chile writer and Swedish politician Carlos Medina de Rebolledo. From South American painter Benito de Rebolledo Correa, from United States lineage, Republican politician Nancy de Rebolledo. From Norway lineage poet & writer Torgeir de Rebolledo Pedersen and his main poetical work, Ocios, is a large compilation of his poetry. Edición crítica de los Ocios del Conde de Rebolledo, por Rafael González Cañal, Cuenca, biography and literary works in the Cervantes Virtual Centre in Spanish
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Spanish Netherlands
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Spanish Netherlands, French, Pays-Bas espagnols) was the collective name of States of the Holy Roman Empire in the Low Countries, held in personal union by the Spanish Crown from 1581 to 1714. This region comprised most of modern Belgium and Luxembourg, as well as parts of northern France, the Imperial fiefs of the former Burgundian Netherlands had been inherited by the Austrian House of Habsburg from the extinct House of Valois-Burgundy upon the death of Mary of Burgundy in 1482. The Seventeen Provinces formed the core of the Habsburg Netherlands which passed to the Spanish Habsburgs upon the abdication of Emperor Charles V in 1556. When part of the Netherlands separated to form the autonomous Dutch Republic in 1581 and his granddaughter Mary had confirmed a number of privileges to the States by the Great Privilege signed in 1477. After the government takeover by her husband Archduke Maximilian I of Austria, Maximilian prevailed with the support of Duke Albert III of Saxony and his son Philip the Handsome could assume the rule over the Habsburg Netherlands in 1493. The Habsburgs often used the term Burgundy to refer to their lands, actually until 1795. In 1522 Emperor Charles V concluded a treaty with his younger brother Archduke Ferdinand I of Habsburg, whereby the House of Habsburg split into an Austrian. By the Pragmatic Sanction of 1549, Charles declared the Seventeen Provinces a united, the Seventeen Provinces, de jure still fiefs of the Holy Roman Empire, from that time on de facto were ruled by the Spanish branch of the Habsburgs as part of the Burgundian heritage. Philips despotism and his stern Counter-Reformation measures sparked the Dutch Revolt in the mainly Calvinist Netherlandish provinces, the Spanish branch of the Habsburgs could only retain the rule over the partly Catholic Southern Netherlands, completed after the Fall of Antwerp in 1585. Better times came, when in 1598 the Spanish Netherlands passed to Philips daughter Isabella Clara Eugenia, in the early 17th century, there was a flourishing court at Brussels. Among the artists who emerged from the court of the Archdukes, by the Treaty of the Pyrenees of 1659 the French annexed Artois and Cambrai, and Dunkirk was ceded to the English. By the Treaty of Aix-la-Chapelle and Nijmegen, further territory up to the current Franco-Belgian border was ceded, including Walloon Flanders, later, in the War of the Reunions and the Nine Years War, France annexed other parts of the region. During the War of the Spanish Succession, in 1706 the Habsburg Netherlands became an Anglo-Dutch condominium for the remainder of the conflict. By the peace treaties of Utrecht and Rastatt in 1713/14 ending the war, the Southern Netherlands fell back to the Austrian Habsburg Monarchy forming the Austrian Netherlands
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