1.
Central Europe
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Central Europe lies between Eastern Europe and Western Europe. The concept of Central Europe is based on a historical, social and cultural identity. Central Europe is going through a phase of strategic awakening, with such as the CEI, Centrope. While the regions economy shows high disparities with regard to income, elements of unity for Western and Central Europe were Roman Catholicism and Latin. According to Hungarian historian Jenő Szűcs, foundations of Central European history at the first millennium were in connection with Western European development. The keyword of Western social development after millennium was the spread of liberties and autonomies in Western Europe and these phenomena appeared in the middle of the 13th century in Central European countries. There were self-governments of towns, counties and parliaments, in 1335 under the rule of the King Charles I of Hungary, the castle of Visegrád, the seat of the Hungarian monarchs was the scene of the royal summit of the Kings of Poland, Bohemia and Hungary. They agreed to cooperate closely in the field of politics and commerce, in the Middle Ages, countries in Central Europe adopted Magdeburg rights. Before 1870, the industrialization that had developed in Western and Central Europe, even in Eastern Europe, industrialization lagged far behind. Russia, for example, remained rural and agricultural. The concept of Central Europe was already known at the beginning of the 19th century, an example of that-time vision of Central Europe may be seen in J. Partsch’s book of 1903. On 21 January 1904, Mitteleuropäischer Wirtschaftsverein was established in Berlin with economic integration of Germany, another time, the term Central Europe became connected to the German plans of political, economic and cultural domination. The bible of the concept was Friedrich Naumann’s book Mitteleuropa in which he called for a federation to be established after the war. The concept failed after the German defeat in World War I, the revival of the idea may be observed during the Hitler era. According to Emmanuel de Martonne, in 1927 the Central European countries included, Austria, Czechoslovakia, Germany, Hungary, Poland, Romania, italy and Yugoslavia are not considered by the author to be Central European because they are located mostly outside Central Europe. The author use both Human and Physical Geographical features to define Central Europe, the interwar period brought new geopolitical system and economic and political problems, and the concept of Central Europe took a different character. The centre of interest was moved to its eastern part – the countries that have appeared on the map of Europe, Czechoslovakia, Hungary, however, the conflict of interests was too big and neither Little Entente nor Intermarium ideas succeeded. The interwar period brought new elements to the concept of Central Europe, after the war, the Eastern part of Central Europe was placed at the centre of the concept
2.
Anatolia
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Anatolia, in geography known as Asia Minor, Asian Turkey, Anatolian peninsula, or Anatolian plateau, is the westernmost protrusion of Asia, which makes up the majority of modern-day Turkey. The region is bounded by the Black Sea to the north, the Mediterranean Sea to the south, the Sea of Marmara forms a connection between the Black and Aegean Seas through the Bosphorus and Dardanelles straits and separates Anatolia from Thrace on the European mainland. Traditionally, Anatolia is considered to extend in the east to a line between the Gulf of Alexandretta and the Black Sea to the Armenian Highlands, thus, traditionally Anatolia is the territory that comprises approximately the western two-thirds of the Asian part of Turkey. The Turkification of Anatolia began under the Seljuk Empire in the late 11th century, however, various non-Turkic languages continue to be spoken by minorities in Anatolia today, including Kurdish, Assyrian, Armenian, Arabic, Laz, Georgian, and Greek. Traditionally, Anatolia is considered to extend in the east to a line running from the Gulf of Alexandretta to the Black Sea. This traditional geographical definition is used, for example, in the latest edition of Merriam-Websters Geographical Dictionary, under this definition, Anatolia is bounded to the east by the Armenian Highlands, and the Euphrates before that river bends to the southeast to enter Mesopotamia. To the southeast, it is bounded by the ranges that separate it from the Orontes valley in Syria, the first name the Greeks used for the Anatolian peninsula was Ἀσία, presumably after the name of the Assuwa league in western Anatolia. As the name of Asia came to be extended to areas east of the Mediterranean. The name Anatolia derives from the Greek ἀνατολή meaning “the East” or more literally “sunrise”, the precise reference of this term has varied over time, perhaps originally referring to the Aeolian, Ionian and Dorian colonies on the west coast of Asia Minor. In the Byzantine Empire, the Anatolic Theme was a theme covering the western, the modern Turkish form of Anatolia is Anadolu, which again derives from the Greek name Aνατολή. The Russian male name Anatoly and the French Anatole share the same linguistic origin, in English the name of Turkey for ancient Anatolia first appeared c. It is derived from the Medieval Latin Turchia, which was used by the Europeans to define the Seljuk controlled parts of Anatolia after the Battle of Manzikert. Human habitation in Anatolia dates back to the Paleolithic, neolithic Anatolia has been proposed as the homeland of the Indo-European language family, although linguists tend to favour a later origin in the steppes north of the Black Sea. However, it is clear that the Anatolian languages, the oldest branch of Indo-European, have spoken in Anatolia since at least the 19th century BC. The earliest historical records of Anatolia stem from the southeast of the region and are from the Mesopotamian-based Akkadian Empire during the reign of Sargon of Akkad in the 24th century BC, scholars generally believe the earliest indigenous populations of Anatolia were the Hattians and Hurrians. The region was famous for exporting raw materials, and areas of Hattian-, one of the numerous cuneiform records dated circa 20th century BC, found in Anatolia at the Assyrian colony of Kanesh, uses an advanced system of trading computations and credit lines. They were speakers of an Indo-European language, the Hittite language, originating from Nesa, they conquered Hattusa in the 18th century BC, imposing themselves over Hattian- and Hurrian-speaking populations. According to the most widely accepted Kurgan theory on the Proto-Indo-European homeland, however, the Hittites adopted the cuneiform script, invented in Mesopotamia
3.
Sultanate of Rum
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The name Rûm reflects the Arabic name of Anatolia, الرُّومُ ar-Rūm, a loan from Greek Ρωμιοί Romans. The Sultanate of Rum seceded from the Great Seljuk Empire under Suleiman ibn Qutulmish in 1077, following the Battle of Manzikert, with capitals first at İznik and then at Konya. It reached the height of its power during the late 12th and early 13th century, in the east, the sultanate absorbed other Turkish states and reached Lake Van. Trade from Iran and Central Asia across Anatolia was developed by a system of caravanserai, especially strong trade ties with the Genoese formed during this period. The increased wealth allowed the sultanate to absorb other Turkish states that had established in eastern Anatolia. The Seljuq sultans bore the brunt of the Crusades, and eventually succumbed to the Mongol invasion in 1243, for the remainder of the 13th century, the Seljuqs acted as vassals of the Ilkhanate. Their power disintegrated during the half of the 13th century. The last of the Seljuq vassals of the Ilkhanate, Mesud II, was murdered in 1308, the dissolution of the Seljuq state left behind a number of Anatolian beyliks, among them that of the Ottoman dynasty, which eventually became the Ottoman Empire. In 1075, he captured the Byzantine cities of Nicaea and Nicomedia, two years later, he declared himself sultan of an independent Seljuq state and established his capital at İznik. Suleyman was killed in Antioch in 1086 by Tutush I, the Seljuk ruler of Syria, when Malik Shah died in 1092, Kilij Arslan was released and immediately established himself in his fathers territories. Kilij Arslan was defeated by soldiers of the First Crusade and driven back into south-central Anatolia, in 1107, he ventured east and captured Mosul but died the same year fighting Malik Shahs son, Mehmed Tapar. Meanwhile, another Rum Seljuq, Malik Shah, captured Konya, in 1116 Kilij Arslans son, Mesud I, took the city with the help of the Danishmends. Upon Mesuds death in 1156, the sultanate controlled nearly all of central Anatolia, Mesuds son, Kilij Arslan II, captured the remaining territories around Sivas and Malatya from the last of the Danishmends. At the Battle of Myriokephalon in 1176, Kilij Arslan II also defeated a Byzantine army led by Manuel I Komnenos, despite a temporary occupation of Konya in 1190 by the Holy Roman Empires forces of the Third Crusade, the sultanate was quick to recover and consolidate its power. During the last years of Kilij Arslan IIs reign, the experienced a civil war with Kaykhusraw I fighting to retain control. Suleiman II was routed by Kingdom of Georgia in Battle of Basian and he was succeeded by his son Kilij Arslan III, whose reign was unpopular. Kaykhusraw I seized Konya in 1205 reestablishing his reign, under his rule and those of his two successors, Kaykaus I and Kayqubad I, Seljuq power in Anatolia reached its apogee. Kaykhusraws most important achievement was the capture of the harbour of Attalia on the Mediterranean coast in 1207 and his son Kaykaus captured Sinop and made the Empire of Trebizond his vassal in 1214
4.
Rhineland massacres
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Prominent leaders of crusaders involved in the massacres included Peter the Hermit and especially Count Emicho. As part of this persecution, the destruction of Jewish communities in Speyer, Worms and these were new persecutions of the Jews in which peasant crusaders from France and Germany attacked Jewish communities. A number of historians refer to the events as pogroms. The preaching of the First Crusade inspired an outbreak of anti-Jewish violence, many people wondered why they should travel thousands of miles to fight non-believers when there were already non-believers closer to home. It is also likely that the crusaders were motivated by their need for money, the Rhineland communities were relatively wealthy, both due to their isolation, and because they were not restricted as Catholics were against moneylending. Having armed themselves by assuming the debt, the crusaders rationalized the killing of Jews as an extension of their Catholic mission. There had not been so broad a movement against Jews by Catholics since the seventh centurys mass expulsions and forced conversions. ”Also many movements against Jews had been quashed by either Roman Catholicism’s papacy or its bishops. The passions aroused in the Catholic populace by Urban II’s call for the first crusade moved persecution of Jews into a new chapter in history where these previous constraints no longer held. ”Emperor Henry IV issued an order prohibiting such an action. Godfrey claimed he never intended to kill Jews, but the community in Mainz. The first outbreaks of violence occurred in France. ”Richard of Poitiers wrote that Jewish persecution was widespread in France at the beginning of the expeditions to the east, the anonymous chronicler of Mainz admired the Jews “At the time the communities in France heard, trembling… seized them. They wrote letters and sent messengers to all the communities around about the River Rhine, that they should fast…and seek mercy from Him who dwells on high, that He might save them from their hands. When the letter reached the holy ones in the land, namely the men of renown … in Mainz, they responded France as follows and we have done that which was ours. May the Lord save us and may He save you from all sorrow and we are in great fear. ’” In June and July 1095 Jewish communities in the Rhineland were attacked, but the leadership and membership of these crusader groups was not chronicled. Some Jews dispersed eastward to escape the persecution, on top of the general Catholic suspicion of Jews at the time, when the thousands of French members of the Peoples Crusade arrived at the Rhine, they had run out of provisions. To restock their supplies, they began to plunder Jewish food, not all crusaders who had run out of supplies resorted to murder, some, like Peter the Hermit, used extortion instead. While no sources claim he preached against the Jews, he carried a letter with him from the Jews of France to the community at Trier, the letter urged them to supply provisions to Peter and his men. The Solomon bar Simson Chronicle records that they were so terrified by Peter’s appearance at the gates that they agreed to supply his needs. Whatever Peters own position on the Jews was, men claiming to follow after him felt free to massacre Jews on their own initiative, after the crusaders had left the region these Jews returned to practicing Judaism
5.
Rhineland
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The Rhineland is the name used for a loosely defined area of Western Germany along the Rhine River, chiefly its middle section. In the High Middle Ages, numerous Imperial States along the river emerged from the stem duchy of Lotharingia. The term covered the whole occupied zone west of the Rhine including the bridge-heads on the eastern banks, after the collapse of the French dominated West Bank in the early 19th century, the regions of Lower Rhine and Jülich-Cleves-Berg were annexed to the Kingdom of Prussia. In 1822 the Prussian administration reorganized the territory as the Rhine Province, following the First World War, the western part of Rhineland was occupied by Entente forces, then demilitarized under the 1919 Treaty of Versailles. German forces remilitarized the territory in 1936, as part of a diplomatic test of will, stretching down to the North Palatine Uplands in the south, this area, except for the Saarland, more or less corresponds with the modern use of the term. The southern and eastern parts are mainly hill country, cut by valleys, principally the Middle Rhine up to Bingen and its Ahr, Moselle. The border of the North German plain is marked by the lower Ruhr, in the south, the river cuts the Rhenish Massif. The area encompasses the western part of the Ruhr industrial region, toponyms as well as local family names often trace back to the Frankish heritage. The lands on the shore of the Rhine are strongly characterised by Roman influence. In the core territories, large parts of the population are members of the Catholic Church. On the right bank of the Rhine, between the Main and the Lahn, were the settlements of the Mattiaci, a branch of the Germanic Chatti, while farther to the north were the Usipetes and Tencteri. Julius Caesar conquered the tribes on the left bank, and Augustus established numerous fortified posts on the Rhine. The Frankish conquerors of the Rhenish districts were singularly little affected by the culture of the Roman provincials they subdued, by the 8th century the Frankish dominion was firmly established in western Germania and northern Gaul. On the division of the Carolingian Empire at the Treaty of Verdun the part the province to the east of the fell to East Francia. As the central power of the Holy Roman Emperor weakened, the Rhineland split up into small independent principalities, each with its separate vicissitudes. After the Imperial Reform of 1500/12, the territory was part of the Lower Rhenish–Westphalian, Upper Rhenish, aachen was the place of coronation of the German emperors, and the ecclesiastical principalities of the Rhine played a large role in German history. At the Peace of Basel in 1795, the whole of the bank of the Rhine was taken by France. The population was about 1.6 million in small states
6.
Western Europe
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Western Europe, or West Europe, is the region comprising the western part of Europe. Below, some different geographic and geopolitical definitions of the term are outlined, prior to the Roman conquest, a large part of Western Europe had adopted the newly developed La Tène culture. This cultural and linguistic division was reinforced by the later political east-west division of the Roman Empire. The division between these two was enhanced during Late Antiquity and the Middle Ages by a number of events, the Western Roman Empire collapsed, starting the Early Middle Ages. By contrast, the Eastern Roman Empire, mostly known as the Greek or Byzantine Empire, survived, in East Asia, Western Europe was historically known as taixi in China and taisei in Japan, which literally translates as the Far West. The term Far West became synonymous with Western Europe in China during the Ming dynasty, the Italian Jesuit priest Matteo Ricci was one of the first writers in China to use the Far West as an Asian counterpart to the European concept of the Far East. In his writings, Ricci referred to himself as Matteo of the Far West, the term was still in use in the late 19th and early 20th centuries. Post-war Europe would be divided into two spheres, the West, influenced by the United States, and the Eastern Bloc. With the onset of the Cold War, Europe was divided by the Iron Curtain, behind that line lie all the capitals of the ancient states of Central and Eastern Europe. Although some countries were neutral, they were classified according to the nature of their political. This division largely defined the popular perception and understanding of Western Europe, the world changed dramatically with the fall of the Iron Curtain in 1989. The Federal Republic of Germany peacefully absorbed the German Democratic Republic, COMECON and the Warsaw Pact were dissolved, and in 1991, the Soviet Union ceased to exist. Several countries which had part of the Soviet Union regained full independence. Although the term Western Europe was more prominent during the Cold War, it remains much in use, in 1948 the Treaty of Brussels was signed between Belgium, France, Luxembourg, the Netherlands and the United Kingdom. It was further revisited in 1954 at the Paris Conference, when the Western European Union was established and it was declared defunct in 2011, after the Treaty of Lisbon, and the Treaty of Brussels was terminated. When the Western European Union was dissolved, it had 10 member countries, six member countries, five observer countries. The CIA divides Western Europe into two smaller subregions, regional voting blocs were formed in 1961 to encourage voting to various UN bodies from different regional groups. The European Union is an economic and political union of 28 member states that are located primarily in Europe, some Western and Northern European countries of Iceland, Norway, Switzerland and Liechtenstein are members of EFTA, though cooperating to varying degree with the European Union
7.
Catholics
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The Catholic Church, also known as the Roman Catholic Church, is the largest Christian church, with more than 1.27 billion members worldwide. As one of the oldest religious institutions in the world, it has played a prominent role in the history of Western civilisation, headed by the Bishop of Rome, known as the Pope, the churchs doctrines are summarised in the Nicene Creed. Its central administration is located in the Vatican City, enclaved in Rome, the Catholic Church is notable within Western Christianity for its sacred tradition and seven sacraments. It teaches that it is the one church founded by Jesus Christ, that its bishops are the successors of Christs apostles. The Catholic Church maintains that the doctrine on faith and morals that it declares as definitive is infallible. The Latin Church, the Eastern Catholic Churches, as well as such as mendicant orders and enclosed monastic orders. Among the sacraments, the one is the Eucharist, celebrated liturgically in the Mass. The church teaches that through consecration by a priest the sacrificial bread and wine become the body, the Catholic Church practises closed communion, with only baptised members in a state of grace ordinarily permitted to receive the Eucharist. The Virgin Mary is venerated in the Catholic Church as Queen of Heaven and is honoured in numerous Marian devotions. The Catholic Church has influenced Western philosophy, science, art and culture, Catholic spiritual teaching includes spreading the Gospel while Catholic social teaching emphasises support for the sick, the poor and the afflicted through the corporal and spiritual works of mercy. The Catholic Church is the largest non-government provider of education and medical services in the world, from the late 20th century, the Catholic Church has been criticised for its doctrines on sexuality, its refusal to ordain women and its handling of sexual abuse cases. Catholic was first used to describe the church in the early 2nd century, the first known use of the phrase the catholic church occurred in the letter from Saint Ignatius of Antioch to the Smyrnaeans, written about 110 AD. In the Catechetical Discourses of Saint Cyril of Jerusalem, the name Catholic Church was used to distinguish it from other groups that call themselves the church. The use of the adjective Roman to describe the Church as governed especially by the Bishop of Rome became more widespread after the Fall of the Western Roman Empire and into the Early Middle Ages. Catholic Church is the name used in the Catechism of the Catholic Church. The Catholic Church follows an episcopal polity, led by bishops who have received the sacrament of Holy Orders who are given formal jurisdictions of governance within the church. Ultimately leading the entire Catholic Church is the Bishop of Rome, commonly called the pope, in parallel to the diocesan structure are a variety of religious institutes that function autonomously, often subject only to the authority of the pope, though sometimes subject to the local bishop. Most religious institutes only have male or female members but some have both, additionally, lay members aid many liturgical functions during worship services
8.
Peter the Hermit
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Peter the Hermit was a priest of Amiens and a key figure during the First Crusade. His name in French is Pierre lErmite, the structure of this name in French unlike in English has led some francophone scholars to treat lErmite as a surname rather than a title. According to some authors he was born around 1050 and was the son of Renauld LErmite of Auvergne, and his wife Alide Montaigu, de Picardie. According to Anna Comnena, he had attempted to go on a pilgrimage to Jerusalem before 1096, however, doubts remain that he ever made such a journey. Tradition in Huy holds that he was there when the crusade was announced and he soon leapt into fame as an emotional revivalist, and the vast majority of sources and historians agree that thousands of peasants eagerly took the cross at his bidding. However, Jonathan Riley-Smith has proposed that the Peoples Crusade also included well armed soldiers and this part of the crusade was also known as the crusade of the paupers, a term which in the Middle Ages indicated a status as impoverished or mendicant wards of the Church. Peter organized and guided the paupers as a purified and holy group of pilgrims who would, supposedly. A list of participants in Peters army can be found at Riley-Smith. In Germany in spring 1096 Peter had difficulty controlling his men, most of the paupers failed to make their way out of Roman Catholic jurisdiction. The Emperor meanwhile had failed to provide for the pilgrims adequately and he warned the Peoples Crusade to await his orders, but in spite of his warnings, the paupers entered Turkish territory. The Turks began skirmishing with the largely unarmed host, Peter returned in desperation to Constantinople, seeking the Emperors help. In Peters absence, the pilgrims were ambushed and cut to pieces in detail by the Turks, despite Peters pronunciations of divine protection, the vast majority of the pilgrims were slaughtered by the swords and arrows of the Turks, or were enslaved. When the princes arrived, Peter joined their ranks as a member of council in May 1097, while his paupers never regained the numbers previous to the Battle of Civetot, his ranks were increasingly replenished with disarmed, injured, or bankrupted crusaders. He appears, in the beginning of 1098, as attempting to escape from the privations of the siege of Antioch—showing himself, as Guibert of Nogent says, at the end of the year he went to Latakia, and sailed thence for the West. From this time he disappears, but Albert of Aix records that he died in 1131,1100 – and by Albert of Aix in his Historia Hierosolymitanae Expeditionis, and also supported by some modern scholars. Such historical sources recount that during a visit to Jerusalem some time before 1096, Jesus appeared to Peter the Hermit in the Church of the Holy Sepulchre. This story also appears in the pages of William of Tyre, which indicates that even a few generations after the crusade, the origin of such a legend is a matter of some interest. There is very little concrete record for his life returning to Europe
9.
Kilij Arslan I
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Kilij Arslan was the Seljuq Sultan of Rûm from 1092 until his death in 1107. He ruled the Sultanate during the time of the First Crusade and he also re-established the Sultanate of Rum after the death of Malik Shah I of Great Seljuq and defeated the Crusaders in three battles during the Crusade of 1101. After the death of his father, Suleyman, in 1086, he became a hostage of Sultan Malik Shah I of Great Seljuq, but was released when Malik Shah died in 1092. Kilij Arslan then marched at the head of the Turkish Oghuz Yiva tribe army and set up his capital at Nicaea, replacing Amin l Ghazni, Alexius Comnenuss Byzantine intrigues further complicated the situation. He married the daughter of the Emir of the Chaka to attempt to ally himself against the Byzantines, the Peoples Crusade army of Peter the Hermit and Walter the Penniless arrived at Nicaea in 1096. A German contingent of the crusade overran the castle Xerigordon and held it until Kilij sent a force to them out. Those that renounced Christianity were spared and sent into captivity to the east, the remainder of Peters crusade was surprised near the village of Dracon by Kilij Arslans army. They were easily defeated and around 30,000 men, women and children were killed and he then invaded the Danishmend Emirate of Malik Ghazi in eastern Anatolia. Because of this easy first victory he did not consider the main army, led by various nobles of western Europe. He resumed his war with the Danishmends, and was away from Nicaea when these new Crusaders besieged Nicaea in May 1097 and he hurried back to his capital to find it surrounded by the Crusaders, and was defeated in battle with them on May 21. The city then surrendered to the Byzantines and his wife and children were captured, when the crusaders sent the Sultana to Constantinople, to their dismay she was later returned without ransom in 1097 because of the relationship between Kilij Arslan and Alexius Comnenus. As result of the invasion, Rüm and the Danismends allied in their attempt to turn back the crusaders. The Crusaders continued to split their forces as they marched across Anatolia, the combined Danishmend and Rüm forces planned to ambush the Crusaders near Dorylaeum on June 29. However, Kilij Arslans horse archers could not penetrate the line of defense set up by the Crusader knights, Kilij Arslan retreated and inflicted losses on the Crusader Army with guerilla warfare and hit-and-run tactics. He also destroyed crops and water supplies along their route in order to damage logistical supplying of the Crusader Army, see also, Siege of Nicaea, Battle of Dorylaeum Ghazni ibn Danishmend captured Bohemond resulting in a new force of Lombards attempting to rescue him. In their march they took Ankara from Arslan upon the Danishmends, in alliance with Radwan the Atabeg of Aleppo he ambushed this force at the Battle of Mersivan. In 1101 he defeated another Crusader army at Heraclea Cybistra, which had come to assist the fledging Crusader States in Syria and this was an important victory for the Turks, as it proved that an army of Crusader knights were not invincible. After this victory he moved his capital to Konya and defeated a force led by William II of Nevers who attempted to march upon it as well as the subsequent force a week later
10.
Crusades
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The First Crusade arose after a call to arms in a 1095 sermon by Pope Urban II. Urban urged military support for the Byzantine Empire and its Emperor, Alexios I, the response to Urbans preaching by people of many different classes across Western Europe established the precedent for later Crusades. Volunteers became Crusaders by taking a vow and receiving plenary indulgences from the church. Some were hoping for apotheosis at Jerusalem, or forgiveness from God for all their sins, others participated to satisfy feudal obligations, gain glory and honour, or find opportunities for economic and political gain. Many modern Historians have polarised opinions of the Crusaders behaviour under Papal sanction, to some it was incongruous with the stated aims and implied moral authority of the papacy and the Crusades, to the extent that on occasions that the Pope excommunicated Crusaders. Crusaders often pillaged as they travelled, while their leaders retained control of captured territory rather than returning it to the Byzantines. During the Peoples Crusade thousands of Jews were murdered in what is now called the Rhineland massacres, Constantinople was sacked during the Fourth Crusade rendering the reunification of Christendom impossible. These tales consequently galvanised medieval romance, philosophy and literature, but the Crusades also reinforced the connection between Western Christendom, feudalism, and militarism. Crusade is not a term, instead the terms iter for journey or peregrinatio for pilgrimage were used. Not until the word crucesignatus for one who was signed with the cross was adopted at the close of the century was specific terminology developed. The Middle English equivalents were derived from old French, croiserie in the 13th–15th centuries, croisade appeared in English c1575, and continued to be the leading form till c1760. By convention historians adopt the term for the Christian holy wars from 1095, the Crusades in the Holy Land are traditionally counted as nine distinct campaigns, numbered from the First Crusade of 1095–99 to the Ninth Crusade of 1271/2. Usage of the term Crusade may differ depending on the author, pluralists use the term Crusade of any campaign explicitly sanctioned by the reigning Pope. This reflects the view of the Roman Catholic Church that every military campaign given Papal sanction is equally valid as a Crusade, regardless of its cause, justification, generalists see Crusades as any and all holy wars connected with the Latin Church and fought in defence of their faith. Popularists limit the Crusades to only those that were characterised by popular groundswells of religious fervour – that is, only the First Crusade, Medieval Muslim historiographers such as Ali ibn al-Athir refer to the Crusades as the Frankish Wars. The term used in modern Arabic, ḥamalāt ṣalībiyya حملات صليبية, campaigns of the cross, is a loan translation of the term Crusade as used in Western historiography. The Islamic prophet Muhammad founded Islam in the Arabian Peninsula, the resulting unified polity in the seventh and eighth centuries led to a rapid expansion of Arab power. This influence stretched from the northwest Indian subcontinent, across Central Asia, the Middle East, North Africa, southern Italy, tolerance, trade, and political relationships between the Arabs and the Christian states of Europe waxed and waned
11.
First Crusade
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The First Crusade was the first of a number of crusades that attempted to capture the Holy Land, called by Pope Urban II in 1095. An additional goal became the principal objective—the Christian reconquest of the sacred city of Jerusalem and the Holy Land. During the crusades, nobility, knights, peasants and serfs from many regions of Western Europe travelled over land and by sea, first to Constantinople and then on towards Jerusalem. The Crusaders arrived at Jerusalem, launched an assault on the city and they also established the crusader states of the Kingdom of Jerusalem, the County of Tripoli, the Principality of Antioch, and the County of Edessa. The First Crusade was followed by the Second to the Ninth Crusades and it was also the first major step towards reopening international trade in the West since the fall of the Western Roman Empire. The majority view is that it had elements of both in its nature, the origin of the Crusades in general, and particularly that of the First Crusade, is widely debated among historians. The confusion is due to the numerous armies in the first crusade. The similar ideologies held the armies to similar goals, but the connections were rarely strong, the Umayyad Caliphate had conquered Syria, Egypt, and North Africa from the predominantly Christian Byzantine Empire, and Hispania from the Visigothic Kingdom. In North Africa, the Umayyad empire eventually collapsed and a number of smaller Muslim kingdoms emerged, such as the Aghlabids, who attacked Italy in the 9th century. Pisa, Genoa, and the Principality of Catalonia began to battle various Muslim kingdoms for control of the Mediterranean Basin, exemplified by the Mahdia campaign and battles at Majorca and Sardinia. Essentially, between the years 1096 and 1101 the Byzantine Greeks experienced the crusade as it arrived at Constantinople in three separate waves, in the early summer of 1096, the first large unruly group arrived on the outskirts of Constantinople. This wave was reported to be undisciplined and ill-equipped as an army and this first group is often called the Peasants’ or People’s Crusade. It was led by Peter the Hermit and Walter Sans Avoir and had no knowledge of or respect for the wishes of Byzantine Emperor Alexios I Komnenos. The second wave was not under the command of the Emperor and was made up of a number of armies with their own commanders. Together, this group and the first wave numbered an estimated 60,000, the second wave was led by Hugh I, Count of Vermandois, the brother of King Philip I of France. Also among the wave were Raymond IV, Count of Toulouse. It was this wave of crusaders which later passed through Asia Minor, captured Antioch in 1098 and finally took Jerusalem 15 July 1099. ”The third wave, composed of contingents from Lombardy, France. At the western edge of Europe and of Islamic expansion, the Reconquista in the Iberian Peninsula was well underway by the 11th century and it was intermittently ideological, as evidenced by the Codex Vigilanus compiled in 881
12.
Crusade of 1101
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The Crusade of 1101 was a minor crusade of three separate movements, organized in 1100 and 1101 in the successful aftermath of the First Crusade. It is also called the Crusade of the Faint-Hearted due to the number of participants who joined this crusade after having turned back from the First Crusade. Calls for reinforcements from the newly established Kingdom of Jerusalem, and Pope Paschal II, successor to Pope Urban II and he especially urged those who had taken the crusade vow but had never departed, and those who had turned back while on the march. As in the first crusade, the pilgrims and soldiers did not leave as a part of one large army, in September 1100, a large group of Lombards left from Milan. These were mostly untrained peasants, led by Anselm IV, Archbishop of Milan, when they reached the territory of the Byzantine Empire, they pillaged it recklessly, and Byzantine emperor Alexios I escorted them to a camp outside Constantinople. This did not satisfy them, and they made their way inside the city where they pillaged the Blachernae palace, the Lombards were quickly ferried across the Bosporus and made their camp at Nicomedia, to wait for reinforcements. Joining them at Nicomedia was Raymond IV of Toulouse, one of the leaders of the First Crusade who was now in the service of the emperor. He was appointed leader, and a Byzantine force of Pecheneg mercenaries was sent out with them under the command of General Tzitas. This group marched out at the end of May, towards Dorylaeum, following the route taken by Raymond, after capturing Ancyra on June 23,1101, and returning it to Alexios, the crusaders turned north. They briefly besieged the heavily garrisoned city of Gangra, and then continued north to attempt to capture the Turkish-controlled city of Kastamonu, however, they came under attack from the Seljuq Turks who harassed them for weeks, and a foraging party was destroyed in July. However, the Seljuqs, under Kilij Arslan I, realizing that disunity was the cause of their inability to stop the First Crusade, had now allied with both the Danishmends and Ridwan of Aleppo, in early August the crusaders met this combined Muslim army at Mersivan. The crusaders organized into five divisions, the Burgundians, Raymond and the Byzantines, the Germans, the French, the Turks nearly destroyed the crusaders’ army near the mountains of Paphlagonia at Mersivan. The land was well-suited to the Turks—dry and inhospitable for their enemy, it was open, the battle took place over several days. On the first day, the Turks cut off the crusading armies’ advances, the next day, Duke Conrad led his Germans in a raid that failed miserably. Not only did fail to open the Turkish lines, they were unable to return to the main crusader army and had to take refuge in a nearby stronghold. This meant that they were cut off supplies, aid. The third day was quiet, with little or no serious fighting taking place, but on the fourth day. The crusaders inflicted heavy losses on the Turks, but the attack was a failure by the end of the day, Kilij Arslan was joined by Ridwan of Aleppo and other powerful Danishmend princes
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Norwegian Crusade
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The crusaders did not lose a single battle during the Norwegian Crusade. Sigurd and his men sailed from Norway in the autumn of 1107 with sixty ships and perhaps around 5,000 men, in the autumn he arrived in England, where Henry I was king. Sigurd and his men stayed there the entire winter, until the spring of 1108, after several months they came to the town of Santiago de Compostela in Galicia where they were allowed by a local lord to stay for the winter. However, when the winter there was a shortage of food. Sigurd then gathered his army, attacked the castle and looted what they could there. During the journey, the Norwegians encountered a pirate fleet of galleys which were seeking peaceful trading ships to rob. However, Sigurd set his course straight for the pirates and stormed their ships, after a short time all the pirates had been either slain or escaped, and Sigurd acquired eight ships from them. After this they came to a castle in Muslim Al-Andalus called Sintra and they took the castle, and killed every man there, as they had refused to be christened. They then sailed to Lisbon, a half Christian and half heathen city, there they won their third battle, and acquired great treasures. Their fourth battle was won in the town of Alkasse, where they killed such a number of people. After another victorious battle against pirates when sailing through the Strait of Gibraltar they sailed further along the Saracen land into the Mediterranean, the Balearics were at the time perceived by Christians to be nothing more than a pirate haven and slaving center. The Norwegian raids are also the first recorded Christian attacks on the Islamic Balearic Islands, the first place they arrived at was Formentera, where they encountered a great number of Blåmenn and Serkir who had taken up their dwelling in a cave. The course of the fight is the most detailed of the entire crusade through written sources, after this battle, the Norwegians supposedly acquired the greatest treasures they had ever acquired. They then went on to successfully attack Ibiza and then Minorca, tales of their success may have inspired the Catalan–Pisan conquest of the Balearics in 1113–1115. In the spring of 1109, they arrived at Sicily, where they were welcomed by the ruling Count Roger II, in the summer of 1110, they finally arrived at the port of Acre, and went to Jerusalem, where they met the ruling crusader king Baldwin I. They were warmly welcomed, and Baldwin rode together with Sigurd to the river Jordan, the Norwegians were given many treasures and relics, including a splinter off the True Cross that Jesus had allegedly been crucified on. This was given on the condition that they would continue to promote Christianity, later, Sigurd returned to his ships at Acre, and when Baldwin was going to the Muslim town of Sidon in Syria, Sigurd and his men accompanied him in the siege. The town was taken and subsequently the Lordship of Sidon was established
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Venetian Crusade
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The Venetian Crusade of 1122–24 was an expedition to the Holy Land launched by the Republic of Venice that succeeded in capturing Tyre. It was an important victory at the start of a period when the Kingdom of Jerusalem would expand to its greatest extent under King Baldwin II, the Venetians gained valuable trading concessions in Tyre. Baldwin de Burg was a nephew of Baldwin I of Jerusalem, in 1118 his uncle died and he became King Baldwin II of Jerusalem. In the Battle of Ager Sanguinis, fought near Sarmada on 28 June 1119, the Franks suffered a defeat by the forces of Ilghazi. Later that year Baldwin regained some territory, but the Franks were seriously weakened, Baldwin asked for help from Pope Callixtus II. The pope forwarded the request to Venice, the terms of the crusade were agreed through negotiations between the envoys of Baldwin II and the doge of Venice. The church also extended its protection to the families and property of the crusaders, in 1122 the Doge of Venice, Domenico Michiel, launched the seaborne crusade. The Venetian fleet of more than 120 ships carrying over 15,000 men left the Venetian Lagoon on 8 August 1122 and this seems to have been the first crusade in which the knights brought their horses with them. They invested Corfu, then a possession of the Byzantine Empire, in 1123 Baldwin II was captured by Balak of Mardin, emir of Aleppo, and imprisoned in Kharput. Eustace Graverius became regent of Jerusalem, the Venetians abandoned the siege of Corfu when they heard this news, and reached the Palestinian coast in May 1123. The Venetian fleet arrived at Acre at the end of May and was informed about a Fatimid fleet, of around a hundred sail, sailing towards Ascalon. in order to assist the Emir Balak at his siege. Thus the Venetian fleet sailed south in order to meet it, with the intend to divert the fleet off Ascalon. The Egyptians fell into the trap assuming an easy victory they were now caught between two Venetian squadrons and outnumbered. Some 4,000 Saracens were killed including the Fatimid admiral and 9 vessels captured with the Venetians adding to their triumph the capture of 10 merchant vessels on rout back to Acre, both Fulcher of Chartres and William of Tyre recorded the event. On this the ships followed in haste and fell almost all the other enemy ships around. But the shores, they say, were so covered with the corpses that were ejected from the sea, that the air was tainted. At lengths the fight continued man against man, and most heatedly one side was trying to advance while the side tried to resist. Finally, however, the Venetians were with Gods help victorious On 15 February 1124 the Venetians, the seaport of Tyre, now in Lebanon, was part of the territory of Toghtekin, the Atabeg of Damascus
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Second Crusade
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The Second Crusade was the second major crusade launched from Europe as a Catholic holy war against Islam. The Second Crusade was started in response to the fall of the County of Edessa the previous year to the forces of Zengi, the county had been founded during the First Crusade by King Baldwin of Boulogne in 1098. While it was the first Crusader state to be founded, it was also the first to fall, the armies of the two kings marched separately across Europe. After crossing Byzantine territory into Anatolia, both armies were defeated by the Seljuk Turks. Louis and Conrad and the remnants of their armies reached Jerusalem, the crusade in the east was a failure for the crusaders and a great victory for the Muslims. It would ultimately have a key influence on the fall of Jerusalem, the only Christian success of the Second Crusade came to a combined force of 13,000 Flemish, Frisian, Norman, English, Scottish, and German crusaders in 1147. Travelling from England, by ship, to the Holy Land, after the First Crusade and the minor Crusade of 1101 there were three crusader states established in the east, the Kingdom of Jerusalem, the Principality of Antioch and the County of Edessa. A fourth, the County of Tripoli, was established in 1109, Count Baldwin II and future count Joscelin of Courtenay were taken captive after their defeat at the Battle of Harran in 1104. Baldwin and Joscelin were both captured a second time in 1122, and although Edessa recovered somewhat after the Battle of Azaz in 1125, Joscelin was killed in battle in 1131. His successor Joscelin II was forced into an alliance with the Byzantine Empire, Joscelin had also quarreled with the Count of Tripoli and the Prince of Antioch, leaving Edessa with no powerful allies. Meanwhile, the Seljuq Zengi, Atabeg of Mosul, had added to his rule in 1128 Aleppo, both Zengi and King Baldwin II turned their attention towards Damascus, Baldwin was defeated outside the great city in 1129. Damascus, ruled by the Burid Dynasty, later allied with King Fulk when Zengi besieged the city in 1139 and 1140, in late 1144, Joscelin II allied with the Ortoqids and marched out of Edessa with almost his entire army to support the Ortoqid army against Aleppo. Zengi, already seeking to take advantage of Fulks death in 1143, hurried north to besiege Edessa, manasses of Hierges, Philip of Milly and others were sent from Jerusalem to assist, but arrived too late. Joscelin II continued to rule the remnants of the county from Turbessel, Zengi himself was praised throughout Islam as defender of the faith and al-Malik al-Mansur, the victorious king. He did not pursue an attack on the territory of Edessa, or the Principality of Antioch. Events in Mosul compelled him to home, and he once again set his sights on Damascus. However, he was assassinated by a slave in 1146 and was succeeded in Aleppo by his son Nur ad-Din, the news of the fall of Edessa was brought back to Europe first by pilgrims early in 1145, and then by embassies from Antioch, Jerusalem and Armenia. Bishop Hugh of Jabala reported the news to Pope Eugene III, Hugh also told the Pope of an eastern Christian king, who, it was hoped, would bring relief to the crusader states, this is the first documented mention of Prester John
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Third Crusade
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The Third Crusade, also known as The Kings Crusade, was an attempt by European leaders to reconquer the Holy Land from Saladin. After the failure of the Second Crusade, the Zengid dynasty controlled a unified Syria, the Egyptian and Syrian forces were ultimately unified under Saladin, who employed them to reduce the Christian states and recapture Jerusalem in 1187. Spurred by religious zeal, King Henry II of England and King Philip II of France ended their conflict with other to lead a new crusade. The death of Henry in 1189, however, meant the English contingent came under the command of his successor and his death caused tremendous grief among the German Crusaders, and most of his troops returned home. After the Crusaders had driven the Muslims from Acre, Philip in company with Fredericks successor, Leopold V, Duke of Austria, on 2 September 1192, Richard and Saladin finalized a treaty granting Muslim control over Jerusalem but allowing unarmed Christian pilgrims and merchants to visit the city. Richard departed the Holy Land on 2 October, the successes of the Third Crusade allowed the Crusaders to maintain considerable states in Cyprus and on the Syrian coast. However, the failure to recapture Jerusalem would lead to the Fourth Crusade, after the failure of the Second Crusade, Nur ad-Din Zangi had control of Damascus and a unified Syria. Eager to expand his power, Nur ad-Din set his sights on the Fatimid dynasty of Egypt, in 1163, Nur ad-Din sent his most trusted general, Shirkuh, on a military expedition to the Nile. Accompanying the general was his nephew, Saladin. With Shirkuhs troops camped outside of Cairo, Egypts sultan Shawar called on King Amalric I of Jerusalem for assistance, in response, Amalric sent an army into Egypt and attacked Shirkuhs troops at Bilbeis in 1164. Nur ad-Din sent the scalps of the Christian defenders to Egypt for Shirkuh to proudly display at Bilbeis for Amalrics soldiers to see and this action prompted both Amalric and Shirkuh to lead their armies out of Egypt. In 1167, Nur ad-Din again sent Shirkuh to conquer the Fatimids in Egypt, Shawar again opted to call upon Amalric to defend his territory. The combined Egyptian-Christian forces pursued Shirkuh until he retreated to Alexandria, Amalric then breached his alliance with Shawar by turning his forces on Egypt and besieging the city of Bilbeis. Shawar pleaded with his enemy, Nur ad-Din, to save him from Amalrics treachery. Lacking the resources to maintain a siege of Cairo against the combined forces of Nur ad-Din and Shawar. This new alliance gave Nur ad-Din rule over all of Syria. Shawar was executed for his alliances with the Christian forces, in 1169, Shirkuh died unexpectedly after only weeks of rule. Shirkuhs successor was his nephew, Salah ad-Din Yusuf, commonly known as Saladin, Nur ad-Din died in 1174, leaving the new empire to his 11-year-old son, As-Salih
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Crusade of 1197
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Thus the military campaign is also known as the Emperors Crusade. While his forces were already on their way to the Holy Land, the nobles remaining on the campaign captured the Levant coast between Tyre and Tripoli before returning to Germany. The Crusade ended abruptly after the fall of Sidon and Beirut in 1198, on 2 October 1187 the Ayyubid sultan Saladin captured Jerusalem and large parts of the Crusader states. In an effort to reclaim the Outremer estates, the Third Crusade was launched by King Philip II of France, King Richard I of England, and Emperor Frederick I of the Holy Roman Empire in 1189. Frederick departed with a army, defeated a Seljuk contingent near Philomelion and captured Iconium. Henry VI, elected King of the Romans since 1169, succeeded his father Frederick and was crowned Holy Roman Emperor by Pope Celestine III in 1191, in 1194 Henry could assert the inheritance claims of his wife Constance by conquering the Kingdom of Sicily. By declaring a new Crusade to reconquer Jerusalem, Henry aimed at an agreement with Pope Celestine III to acknowledge his rule over Sicily, in 1195 the armistice concluded by King Richard ended. Sultan Saladin had already died in 1193 and a conflict over his succession raged in the Ayyubid lands, in view of these favourable developments, the emperor hoped to continue the momentum of the previous campaign. Henry VI decided to take advantage of his fathers threat of force against the Byzantine Empire, Emperor Isaac II Angelos had maintained close ties with the Sicilian ursurper king Tancred of Lecce, he was overthrown in April 1195 by his brother Alexios III Angelos. Henry took the occasion to exact tribute and had a letter sent to the Byzantine emperor in order to finance the planned Crusade. Alexius immediately submitted to the demands and exacted high taxes from his subjects to pay the Crusaders 5,000 pounds of gold. Henry also forged alliances with King Amalric of Cyprus and Prince Leo of Cilicia, during the Holy Week of 1195, Emperor Henry made a pledge and at the Easter celebrations in Bari publicly announced the Crusade. In summer he was travelling through Germany in order to gain supporters. Bretislaus III, Duke of Bohemia had agreed to join the Crusade at the Diet in Worms on December 1195, in March 1197 Henry proceeded to the Kingdom of Sicily. The crusaders embarked for Acre, while the emperor first had to suppress a revolt in Catania. Still in Sicily, out for hunting near Fiumedinisi in August, Emperor Henry fell ill with chills and he died on September 28 before he could set sail for the Holy Land. They captured the wealthy and important city of Sidon and on October 24 entered Beirut, with the support of the Princes, Emperor Henrys vassal King Amalric of Cyprus married Queen Isabella and was crowned King of Jerusalem in 1198. The crusaders continued their campaign and by reconquering the estates around Byblos Castle restored the link to the County of Tripoli
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Fourth Crusade
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The Fourth Crusade was a Western European armed expedition called by Pope Innocent III, originally intended to conquer Muslim-controlled Jerusalem by means of an invasion through Egypt. Instead, a sequence of events culminated in the Crusaders sacking the city of Constantinople, the intention of the crusaders was then to continue to the Holy Land with promised Byzantine financial and military assistance. On 23 June 1203 the main fleet reached Constantinople. In August 1203, following clashes outside Constantinople, Alexios Angelos was crowned co-Emperor with crusader support, however, in January 1204, he was deposed by a popular uprising in Constantinople. In April 1204, they captured and brutally sacked the city, Byzantine resistance based in unconquered sections of the empire such as Nicaea, Trebizond, and Epirus ultimately recovered Constantinople in 1261. Ayyubid Sultan Saladin had conquered most of the Frankish, Latin Kingdom of Jerusalem, including the ancient city itself, the Kingdom had been established 88 years before, after the capture and sack of Jerusalem in the First Crusade. The city was sacred to Christians, Muslims and Jews, Saladin led a Muslim dynasty, and his incorporation of Jerusalem into his domains shocked and dismayed the Catholic countries of Western Europe. Legend has it that Pope Urban III literally died of the shock, the crusader states had been reduced to three cities along the sea coast, Tyre, Tripoli, and Antioch. The Third Crusade reclaimed an extensive amount of territory for the Kingdom of Jerusalem, including the key towns of Acre and Jaffa, but had failed to retake Jerusalem. The crusade had also marked by a significant escalation in long standing tensions between the feudal states of western Europe and the Byzantine Empire, centred in Constantinople. The experiences of the first two crusades had thrown into relief the vast cultural differences between the two Christian civilisations. For their part, the educated and wealthy Byzantines maintained a sense of cultural, organizational. Constantinople had been in existence for 874 years at the time of the Fourth Crusade and was the largest and most sophisticated city in Christendom. Almost alone amongst major medieval urban centres, it had retained the civic structures, public baths, forums, monuments, at its height, the city held an estimated population of about half a million people behind thirteen miles of triple walls. As a result, it was both a rival and a target for the aggressive new states of the west, notably the Republic of Venice. Crusaders also seized the breakaway Byzantine province of Cyprus, rather than return it to the Empire, barbarossa died on crusade, and his army quickly disintegrated, leaving the English and French, who had come by sea, to fight Saladin. There they captured Sidon and Beirut, but at the news of Henrys death in Messina along the way, many of the nobles, deserted by much of their leadership, the rank and file crusaders panicked before an Egyptian army and fled to their ships in Tyre. Also in 1195, the Byzantine Emperor Isaac II Angelos was deposed in favour of his brother by a palace coup, ascending as Alexios III Angelos, the new emperor had his brother blinded and exiled
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Fifth Crusade
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The Fifth Crusade was an attempt by Western Europeans to reacquire Jerusalem and the rest of the Holy Land by first conquering the powerful Ayyubid state in Egypt. Later in 1218, a German army led by Oliver of Cologne, in order to attack Damietta in Egypt, they allied in Anatolia with the Seljuk Sultanate of Rûm which attacked the Ayyubids in Syria in an attempt to free the Crusaders from fighting on two fronts. After occupying the port of Damietta, the Crusaders marched south towards Cairo in July 1221, a nighttime attack by Sultan Al-Kamil resulted in a great number of crusader losses, and eventually in the surrender of the army. Al-Kamil agreed to a peace agreement with Europe. Pope Innocent III had already planned since 1208 a crusade to recapture Jerusalem, in April 1213 he issued the papal bull Quia maior, calling all of Christendom to join a new crusade. This was followed by another bull, the Ad Liberandam in 1215. Pope Innocent wanted it to be led by the papacy, as the First Crusade should have been, to avoid the mistakes of the Fourth Crusade, which had been taken over by the Venetians. Pope Innocent planned for the crusaders to meet at Brindisi in 1216, every crusader would receive an indulgence, including those who simply helped pay the expenses of a crusader, but did not go on crusade themselves. Oliver of Cologne had preached the crusade in Germany, and Emperor Frederick II attempted to join in 1215, Frederick was the last monarch Innocent wanted to join, as he had challenged the Papacy. Innocent died in 1216 and was succeeded by Pope Honorius III, who barred Frederick from participating, Andrew had the largest royal army in the history of the crusades. The first to take up the cross in the Fifth Crusade was King Andrew II of Hungary, Andrew and his troops embarked on 23 August 1217, in Split. They were transported by the Venetian fleet, which was the largest European fleet in the era, until his return to Hungary, king Andrew remained the leader of Christian forces in the Fifth Crusade. In Jerusalem, the walls and fortifications were demolished to prevent the Christians from being able to defend the city, if they did manage to reach it, Muslims fled the city, afraid that there would be a repeat of the bloodbath of the First Crusade in 1099. King Andrews well-mounted army defeated sultan Al-Adil I at Bethsaida on the Jordan River on 10 November 1217, muslim forces retreated in their fortresses and towns. The crusaders catapults and trebuchets did not arrive in time, so they had fruitless assaults on the fortresses of the Lebanon and on Mount Tabor, afterwards, Andrew spent his time collecting alleged relics. At the beginning of 1218 Andrew, who was very sick, Andrew and his army departed to Hungary in February 1218, and Bohemund and Hugh also returned home. Later in 1218 Oliver of Cologne arrived with a new German army, with Leopold and John they discussed attacking Damietta in Egypt. To accomplish this, they allied with Keykavus I, the leader in Anatolia, in July 1218 the crusaders began their siege of Damietta, and despite resistance from the unprepared sultan Al-Adil, the tower outside the city was taken on August 25
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Sixth Crusade
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The Sixth Crusade started in 1228 as an attempt to regain Jerusalem. It began seven years after the failure of the Fifth Crusade, however, Frederick again promised to go on a crusade after his coronation as emperor in 1220 by Pope Honorius III. In 1225 Frederick married Yolande of Jerusalem, daughter of John of Brienne, Frederick now had a claim to the truncated kingdom, and reason to attempt to restore it. In 1227, after Gregory IX became pope, Frederick and his army set sail from Brindisi, Italy, for Acre, Gregory stated that the reason for the excommunication was Fredericks reluctance to go on crusade, dating back to the Fifth Crusade. Frederick attempted to negotiate with the pope, but eventually decided to ignore him, Frederick claimed that his regency was illegitimate and demanded the surrender of Johns mainland fief of Beirut to the imperial throne. Here he erred, for John pointed out that the kingdoms of Cyprus and Jerusalem were constitutionally separate and this would have important consequences for the crusade, as it alienated the powerful Ibelin faction, turning them against the emperor. Acre, as the capital of the Kingdom of Jerusalem. Fredericks own army and the Teutonic Knights supported him, but Patriarch Gerald of Lausanne followed the papal line. Once news of Fredericks excommunication had spread, public support for him waned considerably, the native barons greeted Frederick enthusiastically at first, but were wary of the emperors history of centralization and his desire to impose imperial authority. This was largely due to Fredericks treatment of John of Ibelin in Cyprus, even with the military orders on board, Fredericks force was a mere shadow of the army that had amassed when the crusade had originally been called. He realised that his hope of success in the Holy Land was to negotiate for the surrender of Jerusalem as he lacked the manpower to engage the Ayyubid empire in battle. The Egyptian sultan, occupied with the suppression of rebellious forces in Syria, agreed to cede Jerusalem to the Franks, in addition, Frederick received Nazareth, Sidon, Jaffa, and Bethlehem. Other lordships may have returned to Christian control, but sources disagree. It was, however, a treaty of compromise, the Muslims retained control over the Temple Mount area of Jerusalem, the al-Aqsa Mosque, and the Dome of the Rock. The treaty, completed on 18 February 1229, safeguarded a 10-year truce, one of the results of the treaty was that Jews were once more prohibited from living in Jerusalem. This agreement should not be confused with the 1192 Treaty of Jaffa between Saladin and Richard Lionheart, Frederick entered Jerusalem on 17 March 1229, and attended a crown-wearing ceremony the following day. It is unknown whether he intended this to be interpreted as his coronation as King of Jerusalem, in any case the absence of the patriarch, Gerald. There is evidence to suggest that the crown Frederick wore was actually the imperial one, as Frederick had matters to attend to at home, he left Jerusalem in May
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Seventh Crusade
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The Seventh Crusade was a crusade led by Louis IX of France from 1248 to 1254. Approximately 800,000 bezants were paid in ransom for his return, in 1244, the Khwarezmians, recently displaced by the advance of the Mongols, took Jerusalem on their way to ally with the Egyptian Mamluks. This time, despite calls from the Pope, there was no popular enthusiasm for a new crusade, there were also many conflicts within Europe that kept its leaders from embarking on the Crusade. Pope Innocent IV and Frederick II, Holy Roman Emperor continued the papal-imperial struggle, Frederick had captured and imprisoned clerics on their way to the First Council of Lyon, and in 1245 he was formally deposed by Innocent IV. Pope Gregory IX had also earlier offered King Louis brother, count Robert of Artois, the German throne, thus, the Holy Roman Emperor was in no position to crusade. Béla IV of Hungary was rebuilding his kingdom from the ashes after the devastating Mongol invasion of 1241, Henry III of England was still struggling with Simon de Montfort and other problems in England. Louis IX had also invited King Haakon IV of Norway to crusade, sending the English chronicler Matthew Paris as an ambassador, the only man interested in beginning another crusade therefore was Louis IX, who declared his intent to go East in 1245. France was perhaps one of the strongest states in Europe at the time, poitou was ruled by Louis IXs brother Alphonse of Poitiers, who joined him on his crusade in 1245. Another brother, Charles I of Anjou, also joined Louis, Louis IXs financial preparations for this expedition were comparatively well organized, and he was able to raise approximately 1,500,000 livres tournois. However, many nobles who joined Louis on the expedition had to borrow money from the treasury. Nonetheless, Egypt was the object of his crusade, and he landed in 1249 at Damietta on the Nile, Egypt would, Louis thought, provide a base from which to attack Jerusalem, and its wealth and supply of grain would keep the crusaders fed and equipped. On 6 June Damietta was taken with little resistance from the Egyptians, who withdrew further up the Nile. The flooding of the Nile had not been taken into account, however, and it soon grounded Louis and his army at Damietta for six months, where the knights sat back and enjoyed the spoils of war. A force led by Robert of Artois and the Templars attacked the Egyptian camp at Gideila and advanced to Al Mansurah where they were defeated at the Battle of Al Mansurah, and Robert was killed. Meanwhile, Louis main force was attacked by the Mameluk Baibars, the commander of the army and a future sultan himself. Louis was defeated as well, but he did not withdraw to Damietta for months, preferring to besiege Mansourah, which ended in starvation and death for the crusaders rather than the Muslims. In showing utter agony, a Templar knight lamented, In March 1250 Louis finally tried to return to Damietta, Louis fell ill with dysentery, and was cured by an Arab physician. In May he was ransomed for 800,000 bezants, half of which was to be paid before the King left Egypt, upon this, he immediately left Egypt for Acre, one of few remaining crusader possessions in Syria
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Eighth Crusade
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The Eighth Crusade was a crusade launched by Louis IX of France against the city of Tunis in 1270. The Eighth Crusade is sometimes counted as the Seventh, if the Fifth and Sixth Crusades of Frederick II are counted as a single crusade, the Ninth Crusade is sometimes also counted as part of the Eighth. The crusade is considered a failure after Louis died shortly after arriving on the shores of Tunisia, despite the failure of the Seventh Crusade, which ended in the capture of King Louis by the Mamluks, the King did not lose interest in crusading. He continued to send aid and military support to the settlements in Outremer from 1254 to 1266. The War of Saint Sabas between Genoa and Venice had drawn in the Crusader States and depleted their resources and manpower, the exhausted settlements were systematically overrun by the methodical campaigns of Baibars. By 1265, he had raided Galilee and destroyed the cathedral of Nazareth, captured Caesarea and Arsuf, in late 1266, Louis informed Pope Clement IV that he intended to go on crusade again. Louis formally took the cross on 24 March 1267 at an assembly of his nobles, the crusade was set to sail from Aigues-Mortes in early summer 1270 in Genoese and Marseillois shipping. Too weak to engage Baibars, they returned to Aragon as well. Louis initial plan was to descend on the coast of Outremer by way of Cyprus, however, a new plan was developed in 1269, wherein the fleet would first descend on Tunis. This change has often attributed to the Kings brother Charles of Anjou. However, the details of Charles preparations suggest that he was not initially aware of the change of plans, the large and well-organized crusading fleet sailed about a month late, on 2 July 1270, and landed on the Tunisian coast on 18 July. The crusaders built a camp on the ruins of Carthage. The North African summer bred pestilence, and an epidemic of dysentery swept through the crusading ranks, Louis Damietta-born son John Tristan died of the disease on 3 August. Soon Louis, too, fell sick, and died, in penitence and his brother Charles arrived just after his death. Because of further diseases the siege of Tunis was abandoned on 30 October by an agreement with the sultan, in this agreement the Christians gained free trade with Tunis, and residence for monks and priests in the city was guaranteed. After hearing of the death of Louis and the evacuation of the crusaders from Tunis, the treaty was quite beneficial to Charles of Anjou, who received one-third of a war indemnity from the Tunisians, and was promised that Hohenstaufen refugees in the sultanate would be expelled. Prince Edward of England arrived with an English fleet the day before the crusaders left Tunis, the English returned to Sicily with the rest of the crusaders, the combined fleet was badly damaged in a storm off Trapani. At the end of April 1271, the English continued to Acre to carry on the Ninth Crusade, bertran dAlamanon, a diplomat in the service of Charles of Anjou, and Ricaut Bonomel, a Templar in the Holy Land, both composed songs around 1265
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Ninth Crusade
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The Ninth Crusade, which is sometimes grouped with the Eighth Crusade, is commonly considered to be the last major medieval Crusade to the Holy Land. Louis IX of Frances failure to capture Tunis in the Eighth Crusade led Henry III of Englands son Edward to sail to Acre in what is known as the Ninth Crusade, the Ninth Crusade saw several impressive victories for Edward over Baibars. Ultimately the Crusaders were forced to withdraw, since Edward had pressing concerns at home and it is arguable that the Crusading spirit was nearly extinct, by this period as well. It also foreshadowed the imminent collapse of the last remaining crusader strongholds along the Mediterranean coast, following the Mamluk victory over the Mongols in 1260 at the Battle of Ain Jalut by Qutuz and his general Baibars, Qutuz was assassinated, leaving Baibars to claim the sultanate for himself. As Sultan, Baibars proceeded to attack the Christian crusaders at Arsuf, Athlith, Haifa, Safad, Jaffa, Ascalon, as the Crusader fortress cities fell one by one, the Christians sought help from Europe, but assistance was slow in coming. In 1268 Baibars captured Antioch, thereby destroying the last remnant of the Principality of Antioch, securing the Mamluk northern front and threatening the small Crusader County of Tripoli. Louis IX of France, having organized a large crusader army with the intent of attacking Egypt, was diverted instead to Tunis. Prince Edward of England arrived in Tunis too late to contribute to the remainder of the crusade in Tunis. Instead, he continued on his way to the Holy Land to assist Bohemund VI, Prince of Antioch and Count of Tripoli, against the Mamluk threat to Tripoli, on May 9,1271, Edward finally arrived at Acre. He brought a small but not insignificant contingent of no more than 1,000 men, Edward arrived at Acre while it was still under siege. His arrival caused Baibars to change his plans and turn away from Acre, the forces under Edwards command were much too small to take on the Mamluks in a straight battle, being unable to even stop the Mamluks from seizing the nearby Teutonic Montfort Castle. They settled for launching a series of raids, later, the arrival of additional forces from England and Hugh III of Cyprus, under the command of Edwards younger brother Edmund, emboldened Edward. He launched a raid with the support of the Templar, Hospitaller. The Crusaders surprised a force of Turcomans, reportedly killing 1,500 of them. Muslim sources list one emir as killed and one as wounded during this raid, on top of that, the Muslim commander of the castle was forced to abandon his command. However, Edward did not take the castle itself, and retreated before Baibars could respond in kind, in December 1271, Edward and his troops saw some action when they repelled an attack by Baibars on the city of Acre. Baibars eventually abandoned his siege of Tripoli, but the reason is not known. Contemporary accounts state that Edwards attacks on Baibars interior lines forced him to abandon the siege, some modern observers reject this interpretation, saying he instead abandoned it to avoid overcommitting himself in one direction due to a lack of intelligence on the Crusaders true capabilities
24.
Savoyard crusade
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The Savoyard crusade was born out of the same planning that led to the Alexandrian Crusade. It was the brainchild of Pope Urban V and was led by Amadeus VI, Count of Savoy and it made small gains against the Ottomans in the vicinity of Constantinople and on Gallipoli. Noting the greater attention paid to Bulgaria than to the Turks, historian Nicolae Iorga argued it was not the thing as a crusade. This was the beginning of the Savoyard crusade, although John II would never fulfill his vow personally, the original members of the Order of the Collar were devoted followers, and often relatives, of Amadeus and all were probably pledged to accompany him on crusade. In the event, all but two who could not go for reasons of health, travelled east, the Order, like the crusade, was dedicated to the Virgin Mary. The deadline established for the departure of the crusade was 1 March 1365, the deadline was met by nobody, although on 27 June the king of Cyprus left Venice on the Alexandrian Crusade. In January 1365, as reported at Venice, ten galleys were being gathered in Provence for Louiss use, in the spring he invaded, not Turkish Europe, but rather the north of Bulgaria, then ruled by the tsars second son, Sratsimir. He conquered and occupied Vidin, and took Sratsimir captive back to Hungary and his expedition was thus completed in time for him to cooperate with Amadeus in a joint attack on the Turks in the spring of 1366. On 1 April 1364 Urban V made an effort to fund Amadeuss expedition with a series of seven bulls granting him various new sources of income. All confiscated ill-gotten gains from theft, rapine or usury which could not be restituted were to be used for the six years for the crusade. Finally, the church was to pay a tithe of its tithes to the count for the crusade, in early 1366 Amadeus was in Savoy assembling his army. More than half of the army consisted of the vassals of the count of Savoy. His half-brother Ogier and his nephew Humbert, son of his half-brother Humbert, Aymon, younger brother of James of Piedmont, and Amadeuss two illegitimate sons, both named Antoine, participated. A letter from Pope Urban in March 1365 did not convince them otherwise, Urban, the architect of the crusade, negotiated with Genoa and Marseille to procure ships, but the promise of transportation from the Holy Roman Emperor Charles IV was never fulfilled. Although Amadeus went to Avignon to protest, and apparently received a Papal blessing for his adventure, on 8 February Amadeus began the voyage over land to Venice. Amadeus had reached Rivoli by 15 February, and Pavia, where his brother-in-law Galeazzo II Visconti ruled and he then turned around and visited Saint-Jean-de-Maurienne before returning to Pavia by late May, there to be godfather at the baptism of his nephew Giangaleazzos infant son Giangaleazzo II. Half of the crusading host under Étienne de la Baume went from there to Genoa to embark on the fleet awaiting it and take it to Venice. On 1 June the rest of the army under Amadeus left for Padua, where the ruling family, the departure of the fleet took place around 21 June
25.
Barbary Crusade
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The Barbary Crusade, also called the Mahdia Crusade, was a Franco-Genoese military expedition in 1390 that led to the siege of Mahdia, then a pirate stronghold in Tunisia. Froissarts Chronicles is the account of what was one of the last crusades. During the lulls of the Hundred Years War knights looked for opportunities for glory, as Genoese ambassadors approached the French king Charles VI to subscribe to a crusade, they eagerly supported the plan to fight Muslim pirates from North Africa. These pirates had their base at Mahdia on the Barbary coast. Genoa was ready to supply ships, supplies,12,000 archers and 8,000 foot soldiers, the proposal by the doge Antoniotto Adorno was presented as a crusade. As such it would give prestige to its participants, a moratorium on their debts, immunity from lawsuits, the French force also included some English participants and consisted of 1,500 knights under the leadership of Louis II, Duke of Bourbon. It has been estimated that the force numbered about 5,000 knights. Two priests representing both popes blessed the departing, an armada of about 60 ships left Genoa on July 1,1390 and landed at the end of July near the town of Mahdi where the soldiers disembarked unchallenged. The crusaders put up their camp and invested the city for the next two months. They had failed to bring sufficient siege engines to breach the walls, the crusaders had to build a wall around their camp and fortify it. The Berbers send out a negotiating party asking why the French would attack them, they had only troubled the Genoese, in answer they were told that they were unbelievers who had crucified and put to death the son of God called Jesus Christ. The Berbers laughed saying it was the Jews not they who had done that, in a subsequent encounter with the large relief army the crusaders killed many but eventually had to retreat exhausted and tired. The duration of the not only frustrated them, but their logistical systems started to weaken. When a final assault on the city was repelled they were ready to settle for a treaty, on the opposing side the Berbers realized that they could not overcome the heavier armed invaders. Both sides looked for a way to end the hostilities, the siege was lifted with the conclusion of a treaty negotiated through the Genoese party. The treaty stipulated a ten-year armistice, an agreement by Mahdia of payment of taxes to Genoa for 15 years, thus piracy from the Barbary coast was reduced, and the crusaders withdrew. By mid-October the crusaders had returned to Genoa, losses due to fighting and disease amounted to 274 knights and squires, about 20%. The Berbers had repelled the invaders, and the Genoese could conduct trade with less interference, the French knights had no tangible goals but had participated for action and glory
26.
Battle of Nicopolis
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It is often referred to as the Crusade of Nicopolis as it was one of the last large-scale Crusades of the Middle Ages, together with the Crusade of Varna in 1443–1444. There were many minor crusades in the 14th century, undertaken by individual kings or knights, most recently there had been a failed crusade against Tunisia in 1390, and there was ongoing warfare in northern Europe along the Baltic coast. In 1393 the Bulgarian tsar Ivan Shishman had lost Nicopolis — his temporary capital — to the Ottomans, while his brother, Ivan Stratsimir, still held Vidin but had been reduced to an Ottoman vassal. In the eyes of the Bulgarian boyars, despots and other independent Balkan rulers, in addition, the frontline between Islam and Christianity had been moving slowly towards the Kingdom of Hungary. The Kingdom of Hungary was now the frontier between the two religions in Eastern Europe, and the Hungarians were in danger of being attacked themselves. The Genoese also owned the citadel of Galata, located at the north of the Golden Horn in Constantinople, to which Bayezid had laid siege in 1395. The two decisive factors in the formation of the last crusade were the ongoing Hundred Years War between Richard IIs England and Charles VIs France and the support of Philip II, Duke of Burgundy, in 1389, the war had ground to one of its periodic truces. The support of Burgundy, among the most powerful of the French nobles was also vital, in 1391, Burgundy, trying to decide between sending a crusade to either Prussia or Hungary, sent his envoy Guy de La Trémoille to Venice and Hungary to evaluate the situation. Burgundy originally envisioned a crusade led by himself and the Dukes of Orléans and Lancaster and it was very unlikely that defense against the Turks was considered a particularly important goal of the crusade. Charles VI, having secured a peace with England through the marriage of his daughter, was able to reply that it was his responsibility to protect Christianity, the number of combatants is heavily contested in historical accounts. The oft-given figure of 100,000 crusaders is dismissed by Tuchman, next in importance were the Knights Hospitaller of Rhodes, who were the standard bearers of Christianity in the Levant since the decline of Constantinople and Cyprus. Venice supplied a fleet for supporting action, while Hungarian envoys encouraged German princes of the Rhineland, Bavaria, Saxony. French heralds had proclaimed the crusade in Poland, Bohemia, Navarre and Spain, the Italian city-states were too much engaged in their customary violent rivalries to participate, and the widely reported and acclaimed English participation never actually occurred. The report of 1,000 English knights comes from contemporary Antonio Fiorentino, a thousand knights would have actually amounted to four to six thousand men and at least twice as many horses, counting foot-soldiers and other retainers. However, there are no records of financial arrangements being made in England to send a force abroad, nor of any royal preparation needed to organize and dispatch such a force. Atiya also thought that the invocation of St. Furthermore, there was no collection of money in England to pay for captives. Nevertheless, obviously inflated figures continue to be repeated, the strength of the Ottoman forces is also estimated at about 20-25,000, but inflated figures continue to be repeated. The Ottoman force also included 1,500 Serbian heavy cavalry knights under the command of Prince Stefan Lazarević, however, Burgundy retained control of the enterprise he was funding by naming 24-year-old John, Count of Nevers, the Dukes eldest son, for nominal command
27.
Crusade of Varna
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The Crusade of Varna was a string of events in 1443–44 between the crusaders and the Ottoman Empire. It culminated in a decisive Ottoman victory at the Battle of Varna on 10 November 1444, after the war ended in 1430, the Ottomans returned to their earlier policy of controlling all lands south of the Danube. In 1432, Sultan Murad II began raiding into Transylvania, after King Sigismund died in 1437, the attacks intensified, with the Ottomans occupying Borač in 1438 and Zvornik and Srebrenica in 1439. At the end of 1439, Smederevo capitulated and Murad succeeded in making Serbia an Ottoman province, Đurađ Branković, Despot of Serbia, fled to his estates in Hungary. In 1440, Murad besieged Hungarys main border fortress, Belgrade, after failing to take the fortress, he was forced to return to Anatolia to stop attacks by the Karamanids. Meanwhile, Sigismunds successor Albert had died in October 1439, shortly after signing a law to restore the ancient laws, the law restricted the royal authority by requiring the participation of landed nobility in political decisions. Four months after Alberts death, his son, Ladislaus, was born while Hungary was in the midst of a civil war over the next monarch. On 17 July 1440 Vladislaus, king of Poland, was crowned despite continuing disputes, John Hunyadi aided Vladislauss cause by pacifying the eastern counties, gaining him the position of Nádor of Transylvania and the corresponding responsibility of protecting Hungarys southern border. By the end of 1442, Vladislaus had secured his status in Hungary, the impetus required to turn the plans into action was provided by Hunyadi between 1441–42. In 1441, he defeated a raid led by Ishak Pasha of Smederevo and he nearly annihilated Mezid Beys army in Transylvania on 22 March 1442, and in September he defeated the revenge attack of Şihabeddin Pasha, governor-general of Rumelia. Branković, hoping to liberate Serbia, also lent his support after Novo Brdo, on 1 January 1443 Pope Eugene IV published a crusading bull. The crusaders, led by Vladislaus, Hunyadi, and Branković and they correctly expected that Murad would not be able to quickly mobilize his army, which consisted mainly of fief-holding cavalrymen who needed to collect the harvest to pay taxes. Hunyadis experience of campaigns from 1441–42 added to the Hungarians advantage. They also had better armor, often rendering the Ottoman weapons useless, Murad could not rely on the loyalty of his troops from Rumelia, and had difficulties countering Hungarian tactics. In the Battle of Nish the crusaders were victorious and forced Kasim Pasha of Rumelia, however, the two burned all the villages in their path in an attempt to wear down the crusaders with a scorched earth tactic. When they arrived in Sofia, they advised the Sultan to burn the city and retreat to the mountain passes beyond, shortly after, bitter cold set in, and the next encounter, fought at Zlatitsa Pass on 12 December 1443, was fought in the snow. Until the Battle of Zlatitsa the crusaders did not meet major Ottoman army, only at Zlatica they met strong and well positioned defence forces of the Ottoman army. Four days after this battle Christian coalition reached Prokuplje, Đurađ Branković proposed to Władysław III of Poland and John Hunyadi to stay in Serbian fortified towns during the winter and continue their campaign against Ottomans in Spring 1444
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Northern Crusades
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The crusades took place mostly in the 12th and 13th centuries and resulted in the conversion and baptism of indigenous peoples. Most notable campaigns were Livonian and Prussian crusades, some of these wars were called crusades during the Middle Ages, but others, including most of the Swedish ones, were first dubbed crusades by 19th-century romantic nationalist historians. And 1293, Livonians, Latgallians, Selonians, and Estonians, Semigallians and Curonians, the campaigns started with the 1147 Wendish Crusade against the Polabian Slavs of what is now northern and eastern Germany. The crusade occurred parallel to the Second Crusade to the Holy Land, the Swedish crusades were campaigns by Sweden against Finns, Tavastians, and Karelians during period from 1150 to 1293. The Danes are known to have made two crusades to Finland in 1191 and in 1202, the latter one was led by the Bishop of Lund Anders Sunesen with his brother. The difference in creeds was one of the reasons they had not yet been effectively converted. During a period of more than 150 years leading up to the arrival of German crusaders in the region, Estonia was attacked thirteen times by Russian principalities, Estonians for their part made raids upon Denmark and Sweden. There were peaceful attempts by some Catholics to convert the Estonians, starting with missions dispatched by Adalbert, however, these peaceful efforts seem to have had only limited success. Although the crusaders won their first battle, Bishop Berthold was mortally wounded, in 1199, Albert of Buxhoeveden was appointed by the Archbishop Hartwig II of Bremen to Christianise the Baltic countries. By the time Albert died 30 years later, the conquest and formal Christianisation of present-day Estonia, although he landed in the mouth of the Daugava in 1200 with only 23 ships and 500 soldiers, the bishops efforts ensured that a constant flow of recruits followed. The first crusaders usually arrived to fight during the spring and returned to their homes in the autumn, to ensure a permanent military presence, the Livonian Brothers of the Sword were founded in 1202. The founding by Bishop Albert of the market at Riga in 1201 attracted citizens from the Empire, at Alberts request, Pope Innocent III dedicated the Baltic countries to the Virgin Mary to popularize recruitment to his army and the name Marys Land has survived up to modern times. This is noticeable in one of the given to Livonia at the time. In 1206, the crusaders subdued the Livonian stronghold in Turaida on the bank of Gauja River. In order to control over the left bank of Gauja. By 1211, the Livonian province of Metsepole and the mixed Livonian-Latgallian inhabited county of Idumea was converted to the Roman Catholic faith, the last battle against the Livonians was the siege of Satezele hillfort near to Sigulda in 1212. The Livonians, who had been paying tribute to the East Slavic Principality of Polotsk, had at first considered the Germans as useful allies, the first prominent Livonian to be christened was their leader Caupo of Turaida. As the German grip tightened, the Livonians rebelled against the crusaders and the christened chief, Caupo of Turaida remained an ally of the crusaders until his death in the Battle of St. Matthews Day in 1217
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Wendish Crusade
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By the early 12th century, the German archbishoprics of Bremen and Magdeburg sought the conversion to Christianity of neighboring pagan West Slavs through peaceful means. During the preparation of the Second Crusade to the Holy Land, however, the Slavic leader Niklot preemptively invaded Wagria in June 1147, leading to the march of the crusaders later that summer. They achieved an ostensible forced baptism of Slavs at Dobin but were repulsed from Demmin, another crusading army marched on the already Christian city of Szczecin, whereupon the crusaders dispersed upon arrival. The Ottonian dynasty supported eastward expansion of the Holy Roman Empire towards Wendish lands during the 10th century, the campaigns of King Henry the Fowler and Emperor Otto the Great led to the introduction of burgwards to protect German conquests in the lands of the Sorbs. Ottos lieutenants, Margraves Gero and Hermann Billung, advanced eastward and northward respectively to claim tribute from conquered Slavs, bishoprics were established at Meissen, Brandenburg, Havelberg, and Oldenburg to administer the territory. A great Slavic rebellion in 983 reversed the initial German gains, while the burgwards allowed the Saxons to retain control of Meissen, they lost Brandenburg and Havelberg. The Elbe River thus became the limit of German-Roman control. Lacking support from the Salian dynasty of the Holy Roman Empire, christians, especially Saxons from Holstein, and pagans raided each other across the Limes Saxonicus, usually for tribute. From 1140-43 Holsatian nobles advanced into Wagria to permanently settle in the lands of the pagan Wagri, count Adolf II of Holstein and Henry of Badewide took control of Polabian settlements which would later become Lübeck and Ratzeburg, Vicelin was subsequently installed as bishop at Oldenburg. Adolf sought peace with the chief of the Obodrite confederacy, Niklot, the fall of Edessa in 1144 shocked Christendom, causing Pope Eugenius III and St. Bernard of Clairvaux to preach a Second Crusade to reinforce Outremer. While many south Germans volunteered to crusade in the Middle East and they told Bernard of their desire to campaign against the Slavs at a Reichstag meeting in Frankfurt on 13 March 1147. Approving of the Saxons plan, pope Eugenius issued a bull known as the Divina dispensatione on 13 April. Those who volunteered to crusade against the Slavic pagans were primarily Danes, Saxons, the German monarchy took no part in the crusade, which was led by Saxon families such as the Ascanians, Wettin, and Schauenburgers. Papal legate Anselm of Havelberg was placed in overall command, after expelling the Obodrites from his territory, Adolf signed a peace treaty with Niklot. The remaining Christian crusaders targeted the Obodrite fort Dobin and the Liutizian fort Demmin, the forces attacking Dobin included those of the Danes Canute V and Sweyn III, Archbishop Adalbert II of Bremen, and Duke Henry the Lion of Saxony. Avoiding pitched battles, Niklot ably defended the marshland of Dobin, one army of Danes was defeated by Slavs from Dobin, while another had to defend the Danish fleet from Niklots allies, the Rani of Rügen. Henry and Adalbert maintained the siege of Dobin after the retreat of the Danes, when some crusaders advocated ravaging the countryside, others objected by asking, Is not the land we are devastating our land, and the people we are fighting our people. The Saxon army under Henry the Lion withdrew after Niklot agreed to have Dobins garrison undergo baptism, the Saxon army directed against Demmin was led by several bishops, including those of Mainz, Halberstadt, Münster, Merseburg, Brandenburg, Olmütz, and Bishop Anselm of Havelberg
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Second Swedish Crusade
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The Second Swedish Crusade was a Swedish military expedition to areas in present-day Finland by Birger Jarl in the 13th century. As a result of the crusade, the Swedish kingdom began to influence in western Finland. According to Erics Chronicle from ca, 1320-1340, the crusade took place between Birger Jarl getting elevated to the position of jarl in 1248 and the death of King Eric XI of Sweden in 1250. The so-called Detmar Chronicle of Lübeck from around 1340 confirms the expedition with a note that Birger Jarl submitted Finland under Swedish rule. From other sources, Birger Jarl is known to have been absent from Sweden in winter 1249-50, later on, the conquest of Finland was redated to the 1150s by the official Swedish legends, crediting the national saint King Eric for it. The point of time when the took place has been somewhat disputed. Attempts have been made to date the attack either to 1239 or to 1256, neither date has received wide acceptance. Swedens sudden determination to take over Finland has not been explained, Finland became an integrated part of Sweden since there was a lot of exchange between the regions, especially via the Åland archipelago. During those days, it was easier to travel by sea than by land, Birger Jarl seems to have headed for Finland just after having both crushed the Folkung uprising of 1247-1248 and finalized the Treaty of Lödöse with Norway earlier in the summer of 1249. Swedens previous attempts to gain a foothold in Estonia in 1220 may have urged Sweden to settle for what was still available, Erics Chronicle also points out the threat from Russians, mentioning that the Russian king had now lost the conquered land. All details of the crusade are from Erics Chronicle, which is largely propagandist in nature, written amidst internal unrest, the chronicle has caused a long controversy on the actual target of the expedition, since it presents Tavastians as the Swedish opponents. Based on this, it is assumed that the target of the crusade was also Tavastia. Tavastians are known to have rebelled against the church in the 1230s, according to the chronicle, the expedition was prepared in Sweden and then conducted over sea to a land on the coast, where the enemy was waiting. Since Tavastia was inland, this contradiction was later explained so that there was a Tavastian port somewhere on the coast that was the target of the attack. Chronicle also mentions that a castle called taffwesta borg was established after the war, there have been lot of attempts to identify the castle with either Häme Castle or Hakoinen Castle in central Tavastia, but neither has been indisputably dated to such an early period. Finlands bishop Thomas, probably a Dominican monk, had resigned already in 1245, the seat being vacant, the diocese had probably been under the direct command of the papal legate William of Modena whose last orders to Finnish priests were given in June,1248. Swedish Bero was eventually appointed as the new bishop in 1248/9, the so-called Palmsköld booklet from 1448 noted that it was Bero who gave Finns tax to the Swedish king. Bero came directly from the Swedish court like his two successors and it seems that Swedish bishops also held all secular power in Finland until the 1280s when the position of the Duke of Finland was established
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Livonian Crusade
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The lands on the eastern shores of the Baltic Sea were the last corners of Europe to be Christianized. After the success of the crusade, the German- and Danish-occupied territory was divided into six feudal principalities by William of Modena, Christianity had come to Latvia with the settlement of Grobiņa by Swedes in the 7th century and the Danes in the 11th. By the time German traders began to arrive in the half of the 12th century to trade along the ancient trade route from the Varangians to the Greeks. Saint Meinhard of Segeberg arrived in Ikšķile in 1184 with the mission of converting the pagan Livonians, in those days the riverside town was the center of the upcoming missionary activities in the Livonian area. The first prominent Livonian to be converted was their leader Caupo of Turaida, Pope Celestine III had called for a crusade against pagans in Northern Europe in 1193. When peaceful means of conversion failed to produce results, the impatient Meinhard plotted to convert Livonians forcibly and he died in 1196, having failed in his mission. His appointed replacement, bishop Berthold of Hanover, a Cistercian abbot of Loccum arrived with a contingent of crusaders in 1198. Shortly afterward, while riding ahead of his troops in battle, Berthold was surrounded and killed, to avenge Bertholds defeat, Pope Innocent III issued a bull declaring a crusade against the Livonians. Albrecht von Buxthoeven, consecrated as bishop in 1199, arrived the year with a large force. In 1202 he formed the Livonian Brothers of the Sword to aid in the conversion of the pagans to Christianity and, more importantly, to protect German trade, as the German grip tightened, the Livonians and their christened chief rebelled against the crusaders. Caupos forces were defeated at Turaida in 1206, and the Livonians were declared to be converted, Caupo subsequently remained an ally of the crusaders until his death in the Battle of St. Matthews Day in 1217. By 1208 the important Daugava trading posts of Salaspils, Koknese, in 1209 Albert, leading the forces of the Order, captured the capital of the Latgalian Principality of Jersika, and took the wife of the ruler Visvaldis captive. Visvaldis was forced to submit his kingdom to Albert as a grant to the Archbishopric of Riga, and received back a portion of it as a fief. Tālava, weakened in wars with Estonians and Russians, became a state of the Archbishopric of Riga in 1214. With the help of the newly converted local tribes of Livs and Latgalians, the Estonian tribes fiercely resisted the attacks from Riga and occasionally sacked territories controlled by the crusaders. Hill forts, which were the key centers of Estonian counties, were besieged, captured, a truce between the war-weary sides was established for three years. It proved generally more favourable to the Germans, who consolidated their political position and they were led by Lembitu of Lehola, the elder of Sackalia, who by 1211 had come to the attention of German chroniclers as the central figure of the Estonian resistance. The Livonian leader Caupo was killed in the Battle of St. Matthews Day near Viljandi on September 21,1217, but Lembitu was also killed, the Christian kingdoms of Denmark and Sweden were also eager for expansion on the eastern shores of the Baltic
32.
Prussian Crusade
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The Prussian Crusade was a series of 13th-century campaigns of Roman Catholic crusaders, primarily led by the Teutonic Knights, to Christianize the pagan Old Prussians. Invited after earlier unsuccessful expeditions against the Prussians by Polish princes, by the end of the century, having quelled several Prussian Uprisings, the Knights had established control over Prussia and administered the Prussians through their monastic state. Wulfstan of Hedeby, an agent of Alfred of Wessex, recorded the seafaring and cattle-herding Prussians as a strong, mieszko I of the Polans tried to extend his realm from land he had just conquered around the mouth of the Oder as far as Prussia. Boleslaw I of Poland sent Adalbert of Prague to preach among the Prussians in 997, after some initial success among the Prussians, Adalberts successor, Bruno of Querfurt, was also killed in 1009. The Poles waged war with the neighboring Prussians, Sudovians, while the Poles sought the conversion of the Prussians and control of their land, the Prussians engaged in lucrative raids for slaves in the bordering territories of Chełmno Land and Masovia. Many Prussians nominally accepted baptism only to revert to pagan beliefs after hostilities ended, Henry of Sandomierz was killed fighting the Prussians in 1166. Boleslaw IV and Casimir II each led large armies into Prussia, while Boleslaws forces were defeated in guerilla warfare, King Valdemar II of Denmark supported Danish expeditions against Samland until his capture by Henry, Count of Schwerin, in 1223. In 1206, the Cistercian bishop Christian of Oliva, with the support of the King of Denmark and Polish dukes, inspired, he travelled to Rome to prepare for a larger mission. When he returned to Chełmno in 1215, however, Christian found the Prussians hostile, the pagan Prussians invaded Chełmno Land, Masovia, and Pomerellia, besieged Chełmno and Lubawa, and forced converts to return to the old beliefs. Because of the intensity of attacks, Pope Honorius III sent a papal bull to Christian in March 1217 allowing him to begin preaching a crusade against the militant Prussians. The following year the pagans attacked Chełmno Land and Masovia again, plundering 300 cathedrals, Duke Conrad of Masovia succeeded in expelling the Prussians by paying a huge tribute, which only encouraged the Prussians, however. Honorius III called for a crusade under the leadership of Christian of Oliva and chose as papal legate the Archbishop of Gniezno, numerous Polish nobles began endowing Christians Bishopric of Prussia with estates and castles in Chełmno Land during the meantime. The lords agreed that the focus was to rebuild the defenses of Chełmno Land, especially Chełmno itself. By 1223, however, most of the crusaders had left the region, the Balts even reached Gdańsk in Pomerellia. In 1225 or 1228, fourteen north German knights were recruited by Conrad, First granted the estate of Cedlitz in Kuyavia until the completion of a castle at Dobrzyń, the group became known as the Order of Dobrzyń. The Knights of Dobrzyń initially had success driving the Prussians from Chełmno Land, the survivors were granted asylum in Pomerania by Duke Swantopelk II. The Order of Calatrava, granted a base near Gdańsk, was also ineffective, while in Rome, Christian of Oliva had made the acquaintance of Hermann von Salza, the Grand Master of the Teutonic Knights from 1209-39. With the permission of Duke Conrad of Masovia and the Masovian nobility, stability with the Prussians would then allow Conrad to pursue becoming High Duke of Poland
33.
Children's Crusade
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The Childrens Crusade is the name given to a Crusade by European Christians to expel Muslims from the Holy Land said to have taken place in 1212. Early versions of events, of which there are many variations told over the centuries, are largely apocryphal, the variants of the long-standing story of the Childrens Crusade have similar themes. A boy began preaching in either France or Germany claiming that he had visited by Jesus. Through a series of portents and miracles he gained a following, including up to 30,000 children. He led his followers south towards the Mediterranean Sea, in the belief that the sea would part on their arrival, allowing him and his followers to march to Jerusalem, some may have failed to reach the sea, dying or giving up from starvation and exhaustion. They were betrayed by some of the adults in their group, according to more recent researchers there seem to have actually been two movements of people in 1212 in Germany and France. The similarities of the two allowed later chroniclers to combine and embellish the tales, in the first movement, Nicholas, an eloquent shepherd from the Rhineland in Germany, tried to lead a group across the Alps and into Italy in the early spring of 1212. Nicholas said that the sea would dry up before them and allow his followers to cross into the Holy Land, rather than intending to fight the Saracens, he said that the Muslim kingdoms would be defeated when their citizens converted to Christianity. His disciples went off to preach the call for the Crusade across the German lands, splitting into two groups, the crowds took different roads through Switzerland. Two out of three people on the journey died, while many others returned to their homes. About 7,000 arrived in Genoa in late August and they immediately marched to the harbor, expecting the sea to divide before them, when it did not many became bitterly disappointed. A few accused Nicholas of betraying them, while others settled down to wait for God to change his mind, the Genoese authorities were impressed by the little band, and they offered citizenship to those who wished to settle in their city. Most of the would-be Crusaders took up this opportunity, Nicholas refused to say he was defeated and traveled to Pisa, his movement continuing to break up along the way. He and a few loyal followers continued to the Papal States, the remaining ones departed for Germany after the Pontiff exhorted them to be good and to return home to their families. Nicholas did not survive the second attempt across the Alps, back home his father was arrested and hanged under pressure from families whose relatives had perished while following the child. Some of the most dedicated members of this Crusade were later reported to have wandered to Ancona and Brindisi, none are known to have reached the Holy Land. The second movement was led by a twelve-year-old French shepherd boy named Stephan of Cloyes, large gangs of youth around his age were drawn to him, most of whom claimed to possess special gifts of God and thought themselves miracle workers. Attracting a following of over 30,000 adults and children, he went to Saint-Denis, on the orders of Philip II, advised by the University of Paris, the people were implored to return home
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Shepherds' Crusade (1251)
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The Shepherds Crusade of 1251 was a popular movement in northern France aimed at rescuing King Louis IX during the Seventh Crusade. In 1249, Saint Louis IX of France was away on crusade leaving his mother, Blanche of Castile, Louis was defeated and captured in Egypt. Louis sent his brothers to France to get relief, where despite the efforts of Blanche of Castile, one of the outpourings of support took the form of a peasant movement in northern France, led by a man known only as the Master of Hungary. He was apparently a very old Hungarian monk living in France, the Master claimed to have been visited by the Virgin Mary, who instructed him to lead the shepherds of France to the Holy Land to rescue Louis. His followers, said to number 60,000, were mostly peasants, men, women, and children, from Brabant, Hainaut, Flanders. They followed him to Paris in May, where the Master met with Blanche of Castile, matthew Paris thought he was an impostor, and that he was actually one of the leaders of the Childrens Crusade from earlier in the century. The crowd of shepherds split up leaving the city. Some of them went to Rouen, where they expelled the archbishop, the others under the Master arrived in Orléans on June 11. Here they were denounced by the bishop, whom they attacked, along with other clerics. They fought with the university students in the city as well, moving on to Amiens, and then Bourges, they also began to attack Jews. Blanche responded by ordering the crowds to be rounded up and excommunicated, after being dispersed, some of the participants traveled to Aquitaine and England, where they were forbidden to preach. Others took a true crusade vow and may have gone on crusade. Margaret Wade Labarge, Saint Louis, The Life of Louis IX of France, ernest Lavisse, Histoire de France, Tome Troisième, II. Peter Jackson, The Seventh Crusade, 1244-1254, gary Dickson, Religious enthusiasm in the medieval West. Malcolm Barber, The crusades of the shepherds in 1251, Proceedings of the Tenth Annual Meeting of the society for French history,1982
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Shepherds' Crusade (1320)
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The Shepherds Crusade of 1320 was a popular movement in northern France aimed to help the Reconquista of Iberia. The causes are complex, however, at time a wake of famines had set in related to climatic changes. Furthermore, there were prophecies and talks about a new crusade, the crusade started in May 1320 in Normandy, when a teenage shepherd claimed to have been visited by the Holy Spirit, which instructed him to fight the Moors in Iberia. Similar to the 1251 crusade, this movement included mostly young men, women and they marched to Paris to ask Philip V to lead them, but he refused to meet with them at all. While in Paris they liberated prisoners in the Grand Châtelet, instead they marched south to Aquitaine, attacking castles, royal officials, priests, and lepers along the way. Their usual targets, however, were Jews, whom they attacked at Saintes, Verdun-sur-Garonne, Cahors, Albi, and Toulouse, pope John XXII, in Avignon, gave orders to stop them. When they eventually crossed into Spain, their attacks on the Jews were well-known, at first they were prohibited from entering the kingdom at all, but when they did enter in July, James warned all his nobles to make sure the Jews were kept safe. As expected the shepherds did attack some Jews, especially at the fortress of Montclus, jamess son Alfonso was sent out to bring them under control. Those responsible for the massacre at Montclus were arrested and executed, there were no further incidents and the crusade dispersed. This crusade is seen as a revolt against the French monarchy, only a few years previously, the Jews had been allowed to return to France, after being expelled in 1306. Any debts owed to the Jews were collected by the monarchy after their expulsion, in 1321, King Philip fined those communities in which Jews had been killed. This led to a revolt, this time among the urban population, although later chroniclers invented the idea of a cowherds crusade. Although this never occurred, there were, however, more attacks on Jews as a result of the fines, david Nirenberg, Communities of Violence, Persecution of Minorities in the Middle Ages. Malcolm Barber, The Pastoureaux of 1320, in Journal of Ecclesiastical History 20
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Bosnian Crusade
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The Bosnian Crusade was fought against unspecified heretics from 1235 until 1241. It was, essentially, a Hungarian war of conquest against the Banate of Bosnia sanctioned as a crusade, led by the Hungarian prince Coloman, the crusaders only succeeded in conquering peripheral parts of the country. They were followed by Dominicans, who erected a cathedral and put heretics to death by burning, the crusade came to an abrupt end when Hungary itself was invaded by Tatars. The crusaders were forced to withdraw and engage their own invaders, later popes called for more crusades against Bosnia, but none ever took place. The failed crusade led to mistrust and hatred for Hungarians among the Bosnian population that lasted for centuries, several crusades were called against Bosnia, a country long deemed infested with heresy by both the rest of Catholic Europe and its Eastern Orthodox neighbours. The first crusade was averted in April 1203, when Bosnians under Ban Kulin promised to practice Christianity according to the Roman Catholic rite, Kulin also reaffirmed the secular supremacy of the kings of Hungary over Bosnia. In effect, however, the independence of both the Bosnian Church and Banate of Bosnia continued to grow, at the height of the Albigensian Crusade against French Cathars in the 1220s, a rumour broke out that a Cathar antipope, called Nicetas, was residing in Bosnia. Bosnians were accused of being sympathetic to Bogomilism, a Christian sect closely related to Catharism, in 1221, the concern finally prompted Pope Honorius III to preach a crusade against the Bosnian heretics. He repeated this in 1225, but internal problems prevented the Hungarians from answering his call and he was duly deposed in 1233 and replaced with a German Dominican prelate, John of Wildeshausen, the first non-Bosnian Bishop of Bosnia. The same year, Ban Matthew Ninoslav abandoned an unspecified heresy, in 1234, Pope Gregory IX issued another call for crusade, and this time Hungary readily responded. While it is possible that the Bosnians had failed to align their church with Rome, Gregory promised indulgence to prospective crusaders and entrusted Coloman, younger son of Andrew II and brother of Béla IV, with executing the military action. Coloman and his followers were put under protection of the Holy See, neither the enemies nor the targeted region were precisely named in the letters the Pope sent to Coloman and the Bishop of Bosnia. He referred to Slavonia, mentioning lands of Bosnia only in the letter to the Bishop and it is generally understood that, by Slavonia, he meant Bosnia and its surroundings, Slavic lands, or even to actual Slavonia. The fact that the Bishop of Bosnia was informed, however, the action seems to have been taken against Bosnians in general as only heretics are mentioned, it is implied in one source that the crusade was directed against dualists. Active fighting began in 1235, but the Hungarian army only reached Bosnia proper three years later, the delay may have been caused by the popular resistance in the north of the country, namely Soli, where the mountainous terrain helped many heretics defend against the crusaders. In August 1236, Pope Gregory ordered the crusaders not to pester Matthew Ninoslavs relative Sibislav, knez of Usora, or his mother, vrhbosna apparently fell in 1238, when a cathedral was constructed by Dominicans who followed the crusaders. The crusaders failed to conquer all of Bosnia, however, as Matthew Ninoslav continued to act as ban throughout the conflict in the parts of his realm. The order took control of the Catholic Church in Bosnia, now led by a new bishop, the Dominicans recorded that some heretics were burned at the stake, but do not appear to have discovered anything about the nature of the heresy
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Albigensian Crusade
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The Albigensian Crusade or Cathar Crusade was a 20-year military campaign initiated by Pope Innocent III to eliminate Catharism in Languedoc, in the south of France. The reforms were a reaction against the scandalous and dissolute lifestyles of the Catholic clergy in southern France. They became known as the Albigensians, because there were many adherents in the city of Albi, Innocent IIIs diplomatic attempts to roll back Catharism met with little success. After the murder of his legate, Pierre de Castelnau, in 1208 and he offered the lands of the Cathar heretics to any French nobleman willing to take up arms. After initial successes, the French barons faced an uprising in Languedoc which led to the intervention of the French royal army. The Albigensian Crusade also had a role in the creation and institutionalization of both the Dominican Order and the medieval inquisition. By the 12th century, organized groups of dissidents, such as the Waldensians and Cathars, were beginning to appear in the towns and cities of newly urbanized areas. In western Mediterranean France, one of the most urbanized areas of Europe at the time, the Cathars grew to represent a mass movement. Relatively few believers took the consolamentum to become full Cathars, the theology of the Cathars was dualistic, a belief in two equal and comparable transcendental principles, God, the force of good, and Satan, or the demiurge, the force of evil. They held that the world was evil and created by this demiurge. Rex Mundi encompassed all that was corporeal, chaotic and powerful, the Cathar understanding of God was entirely disincarnate, they viewed God as a being or principle of pure spirit and completely unsullied by the taint of matter. He was the God of love, order and peace, jesus was an angel with only a phantom body, and the accounts of him in the New Testament were to be understood allegorically. As the physical world and the body were the creation of the evil principle. Civil authority had no claim on a Cathar, since this was the rule of the physical world, deriving from earlier varieties of gnosticism, Cathar theology found its greatest success in the Languedoc. The Cathars were known as Albigensians because of their association with the city of Albi, in Languedoc, political control was divided among many local lords and town councils. Before the crusade there was fighting in the area and it had a fairly sophisticated polity. Western Mediterranean France itself was at that time divided between the Crown of Aragon and the county of Toulouse, on becoming Pope in 1198, Innocent III resolved to deal with the Cathars and sent a delegation of friars to the province of Languedoc to assess the situation. One of the most powerful, Count Raymond VI, Count of Toulouse, openly supported the Cathars and he refused to assist the delegation
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Aragonese Crusade
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The Aragonese Crusade or Crusade of Aragon, a part of the larger War of the Sicilian Vespers, was declared by Pope Martin IV against the King of Aragon, Peter III the Great, in 1284 and 1285. Martin bestowed Aragon on Charles, Count of Valois, son of the French king, Philip III, the crusade soon caused civil war within Aragon, as Peters brother, King James II of Majorca, joined the French. James had also inherited the County of Roussillon and thus stood between the dominions of the French and Aragonese monarchs, Peter had opposed James inheritance as a younger son and reaped the consequence of such rivalry in the crusade. In 1284, the first French armies under Philip and Charles entered Roussillon and they included 16,000 cavalry,17,000 crossbowmen, and 100,000 infantry, along with 100 ships in south French ports. Though they had James support, the populace rose against them. The city of Elne was valiantly defended by the so-called Bâtard de Roussillon, eventually he was overcome and the cathedral was burned, despite the presence of papal legates, while the population was massacred, all save the Bâtard. He succeeded in negotiating his surrender and accompanied the royal forces as a prisoner. In 1285, Philip the Bold entrenched himself before Girona in an attempt to besiege it, the resistance was strong, but the city was taken. Charles was crowned there, but without an actual crown, on 28 April, Cardinal Jean Cholet placed his own hat on the counts head. For this, Charles was derisively but not unaffectionately nicknamed roi du chapeau, the French soon experienced a reversal, however, at the hands of Peter IIIs admiral, Roger de Lauria. The French fleet was defeated and destroyed at the Battle of Les Formigues, as well, the French camp was hit hard by an epidemic of dysentery. The heir to the French throne, Philip, opened negotiations with Peter for free passage for the family through the Pyrenees. But the troops were not offered such passage and were decimated at the Battle of the Col de Panissars, the king of France himself died at Perpignan, the capital of James of Majorca, and was buried in Narbonne. Peter did not long survive him, historian H. J. Chaytor described the Aragonese Crusade as perhaps the most unjust, unnecessary and calamitous enterprise ever undertaken by the Capetian monarchy. W. C. Jordan has blamed it for the young Philips opposition to papal interference in French foreign policy upon his succession, the crusades legacy to France was slight, but Majorca was devastated as an independent polity. Peters son Alfonso III annexed Majorca, Ibiza, and Minorca in the following years, in 1295, the Treaty of Anagni returned the islands to James and the Treaty of Tarascon of 1291 officially restored Aragon to Alfonso and lifted the ban of the church. A History of Aragon and Catalonia, Europe in the High Middle Ages
