1.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
2.
Peterborough
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Peterborough is a cathedral city in Cambridgeshire, England, with a population of 183,631 in 2011. Historically part of Northamptonshire, it is 75 miles north of London, on the River Nene which flows into the North Sea 30 miles to the north-east, the railway station is an important stop on the East Coast Main Line between London and Edinburgh. The local topography is flat and in some places lies below sea level, human settlement in the area began before the Bronze Age, as can be seen at the Flag Fen archaeological site to the east of the current city centre, also with evidence of Roman occupation. The Anglo-Saxon period saw the establishment of a monastery, Medeshamstede, the population grew rapidly following the arrival of the railways in the 19th century, and Peterborough became an industrial centre, particularly noted for its brick manufacture. Following the Second World War, growth was limited until designation as a New Town in the 1960s, housing and population are expanding and a £1 billion regeneration of the city centre and immediately surrounding area is underway. In common with much of the United Kingdom, industrial employment has fallen, with a significant proportion of new jobs in financial services and distribution. The contrasting form Gildenburgh is also found in the 12th century history of the abbey, present-day Peterborough is the latest in a series of settlements which have at one time or other benefited from its site where the Nene leaves large areas of permanently drained land for the fens. Remains of Bronze Age settlement and what is thought to be religious activity can be seen at the Flag Fen archaeological site to the east of the city centre. The Romans established a garrison town at Durobrivae on Ermine Street, five miles to the west in Water Newton. Durobrivaes earliest appearance among surviving records is in the Antonine Itinerary of the late 2nd century. There was also a large 1st century Roman fort at Longthorpe, designed to house half a legion, or about 3,000 soldiers, it may have been established as early as around AD 44–48. Peterborough was an important area of production in the Roman period, providing Nene Valley Ware that was traded as far away as Cornwall. His brother Wulfhere murdered his own sons, similarly converted and then finished the monastery by way of atonement, Hereward, the outlaw, wake or exile, set off with supporters from his exile in Flanders and rampaged through the town in 1069 or 1070. The abbey church was rebuilt and greatly enlarged in the 12th century, the Peterborough Chronicle, a version of the Anglo-Saxon one, contains unique information about the history of England after the Norman conquest, written here by monks in the 12th century. This is the only prose history in English between the conquest and the later 14th century. The burgesses received their first charter from Abbot Robert – probably Robert of Sutton, the abbey church became one of Henry VIIIs retained, more secular, cathedrals in 1541, having been assessed at the Dissolution as having revenue at £1,972.7. ¾ per annum. When civil war broke out, Peterborough was divided between supporters of King Charles I and supporters of the Long Parliament, the Royalist forces were defeated within a few weeks and retreated to Burghley House, where they were captured and sent to Cambridge. Housing and sanitary improvements were effected under the provisions of an Act of Parliament passed in 1790, among the privileges claimed by the abbot as early as the 13th century was that of having a prison for felons taken in the Soke of Peterborough
3.
Cambridgeshire
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The city of Cambridge is the county town. It contains most of the known as Silicon Fen. Local government is divided between Cambridgeshire County Council and Peterborough City Council, which is a unitary authority. Cambridgeshire is noted as the site of Flag Fen in Fengate, one of the earliest-known Neolithic permanent settlements in the United Kingdom, compared in importance to Balbridie in Aberdeen, Scotland. A great quantity of archaeological finds from the Stone Age, the Bronze Age, most items were found in Isleham. Cambridgeshire was recorded in the Domesday Book as Grantbridgeshire, covering a large part of East Anglia, Cambridgeshire today is the result of several local government unifications. In 1965, these two counties were merged to form Cambridgeshire and the Isle of Ely. Under the Local Government Act 1972 this merged with the county to the west, Huntingdon, the resulting county was called simply Cambridgeshire. Since 1998, the City of Peterborough has been a separately administered area and it is associated with Cambridgeshire for ceremonial purposes such as Lieutenancy, and joint functions such as policing and the fire service. In 2002, the conservation charity Plantlife unofficially designated Cambridgeshires county flower as the Pasqueflower, the Cambridgeshire Regiment, the county-based army unit, fought in the Boer War of South Africa, the First World War and Second World War. Due to the flat terrain and proximity to the continent, during the Second World War the military built many airfields here for RAF Bomber Command, RAF Fighter Command. In recognition of this collaboration, the Cambridge American Cemetery and Memorial is located in Madingley and it is the only WWII burial ground in England for American servicemen who died during that event. Most English counties have nicknames for their people, such as a Tyke from Yorkshire, the traditional nicknames for people from Cambridgeshire are Cambridgeshire Camel or Cambridgeshire Crane, referring to the wildfowl that were once abundant in the fens. The term Fenners was often applied to those who come from the country to the north of Cambridge. Since the late 20th century, this term is considered to be derogatory and has been discouraged in use, original historical documents relating to Cambridgeshire are held by Cambridgeshire Archives and Local Studies. See also Geology of Cambridgeshire Large areas of the county are extremely low-lying, the highest point is in the village of Great Chishill at 146 m above sea level. Other prominent hills are Little Trees Hill and Wandlebury Hill in the Gog Magog Downs, Rivey Hill above Linton, Rowleys Hill, AWG plc is based in Huntingdon. The RAF has several stations in the Huntingdon and St Ives area, RAF Waterbeach,6 miles north of Cambridge, is a former RAF airfield, now used as an army barracks
4.
Christian denomination
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A Christian denomination is a distinct religious body within Christianity, identified by traits such as a name, organisation, leadership and doctrine. Individual bodies, however, may use alternative terms to describe themselves, groups of denominations—often sharing broadly similar beliefs, practices, and historical ties—are sometimes known as branches of Christianity or denominational families. Individual Christian groups vary widely in the degree to which they recognize one another, several groups claim to be the direct and sole authentic successor of the church founded by Jesus Christ in the 1st century AD. Others, however, believe in denominationalism, where some or all Christian groups are legitimate churches of the same regardless of their distinguishing labels, beliefs. Because of this concept, some Christian bodies reject the term denomination to describe themselves, however, the Catholic Church does not view itself as a denomination, but as the original pre-denominational church. This view is rejected by other Christian denominations, Protestant denominations account for approximately 37 percent of Christians worldwide. Together, Catholicism and Protestantism comprise Western Christianity, Western Christian denominations prevail in Western, Northern, Central and Southern Europe, Sub-Saharan Africa, the Americas and Oceania. The Eastern Orthodox Church, with an estimated 225–300 million adherents, is the second-largest Christian organization in the world, unlike the Catholic Church, the Eastern Orthodox Church is itself a communion of fully independent autocephalous churches that mutually recognize each other to the exclusion of others. The Eastern Orthodox Church, together with Oriental Orthodoxy and the Assyrian Church of the East, Eastern Christian denominations are represented mostly in Eastern Europe, North Asia, the Middle East and Northeast Africa. Christians have various doctrines about the Church and about how the church corresponds to Christian denominations. Both Catholics and Eastern Orthodox hold that their own organizations faithfully represent the One Holy catholic and Apostolic Church to the exclusion of the other, sixteenth-century Protestants separated from the Catholic Church because of theologies and practices that they considered to be in violation of their own interpretation. But some non-denominational Christians do not follow any particular branch, though regarded as Protestants. Each group uses different terminology to discuss their beliefs and this section will discuss the definitions of several terms used throughout the article, before discussing the beliefs themselves in detail in following sections. A denomination within Christianity can be defined as an autonomous branch of the Christian Church, major synonyms include religious group, sect, Church. Some traditional and evangelical Protestants draw a distinction between membership in the church and fellowship within the local church. Becoming a believer in Christ makes one a member of the universal church, a related concept is denominationalism, the belief that some or all Christian groups are legitimate churches of the same religion regardless of their distinguishing labels, beliefs, and practices. Protestant leaders differ greatly from the views of the leaders of the Roman Catholic Church and the Eastern Orthodox Church, each church makes mutually exclusive claims for itself to be the direct continuation of the Church founded by Jesus Christ, from whom other denominations later broke away. These churches, and a few others, reject denominationalism, Christianity can be taxonomically divided into five main groups, the Church of the East, Oriental Orthodoxy, Eastern Orthodoxy, Roman Catholicism, and Protestantism
5.
Church of England
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The Church of England is the state church of England. The Archbishop of Canterbury is the most senior cleric, although the monarch is the supreme governor, the Church of England is also the mother church of the international Anglican Communion. It dates its establishment as a church to the 6th-century Gregorian mission to Kent led by Augustine of Canterbury. The English church renounced papal authority when Henry VIII sought to secure an annulment from Catherine of Aragon in the 1530s, the English Reformation accelerated under Edward VIs regents before a brief restoration of papal authority under Queen Mary I and King Philip. This is expressed in its emphasis on the teachings of the early Church Fathers, as formalised in the Apostles, Nicene, in the earlier phase of the English Reformation there were both Catholic martyrs and radical Protestant martyrs. The later phases saw the Penal Laws punish Roman Catholic and nonconforming Protestants, in the 17th century, political and religious disputes raised the Puritan and Presbyterian faction to control of the church, but this ended with the Restoration. Papal recognition of George III in 1766 led to religious tolerance. Since the English Reformation, the Church of England has used a liturgy in English, the church contains several doctrinal strands, the main three known as Anglo-Catholic, Evangelical and Broad Church. Tensions between theological conservatives and progressives find expression in debates over the ordination of women and homosexuality, the church includes both liberal and conservative clergy and members. The governing structure of the church is based on dioceses, each presided over by a bishop, within each diocese are local parishes. The General Synod of the Church of England is the body for the church and comprises bishops, other clergy. Its measures must be approved by both Houses of Parliament, according to tradition, Christianity arrived in Britain in the 1st or 2nd century, during which time southern Britain became part of the Roman Empire. The earliest historical evidence of Christianity among the native Britons is found in the writings of such early Christian Fathers as Tertullian, three Romano-British bishops, including Restitutus, are known to have been present at the Council of Arles in 314. Others attended the Council of Sardica in 347 and that of Ariminum in 360, Britain was the home of Pelagius, who opposed Augustine of Hippos doctrine of original sin. Consequently, in 597, Pope Gregory I sent the prior of the Abbey of St Andrews from Rome to evangelise the Angles and this event is known as the Gregorian mission and is the date the Church of England generally marks as the beginning of its formal history. A later archbishop, the Greek Theodore of Tarsus, also contributed to the organisation of Christianity in England, the Church of England has been in continuous existence since the days of St Augustine, with the Archbishop of Canterbury as its episcopal head. Despite the various disruptions of the Reformation and the English Civil War, while some Celtic Christian practices were changed at the Synod of Whitby, the Christian Church in the British Isles was under papal authority from earliest times. The Synod of Whitby established the Roman date for Easter and the Roman style of monastic tonsure in Britain and this meeting of the ecclesiastics with Roman customs with local bishops was summoned in 664 at Saint Hildas double monastery of Streonshalh, later called Whitby Abbey
6.
Sacred architecture
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Many cultures devoted considerable resources to their sacred architecture and places of worship. Religious and sacred spaces are amongst the most impressive and permanent monolithic buildings created by humanity, conversely, sacred architecture as a locale for meta-intimacy may also be non-monolithic, ephemeral and intensely private, personal and non-public. Sacred, religious and holy structures often evolved over centuries and were the largest buildings in the world, while the various styles employed in sacred architecture sometimes reflected trends in other structures, these styles also remained unique from the contemporary architecture used in other structures. With the rise of Abrahamic monotheisms, religious buildings increasingly became centres of worship, prayer, the Western scholarly discipline of the history of architecture itself closely follows the history of religious architecture from ancient times until the Baroque period, at least. Sacred geometry, iconography, and the use of sophisticated semiotics such as signs, symbols, Sacred and/or religious architecture is sometimes called sacred space. Architect Norman L. Koonce has suggested that the goal of sacred architecture is to make transparent the boundary between matter and mind, flesh and the spirit, meanwhile, Richard Kieckhefer suggests that entering into a religious building is a metaphor for entering into spiritual relationship. Sacred architecture spans a number of ancient architectural styles including Neolithic architecture, ancient Egyptian architecture, ancient religious buildings, particularly temples, were often viewed as the dwelling place, the temenos, of the gods and were used as the site of various kinds of sacrifice. Ancient tombs and burial structures are examples of architectural structures reflecting religious beliefs of their various societies. The Temple of Karnak at Thebes, Egypt was constructed across a period of 1300 years, ancient Egyptian religious architecture has fascinated archaeologists and captured the public imagination for millennia. Around 600 BCE the wooden columns of the Temple of Hera at Olympia were replaced by stone columns, with the spread of this process to other sanctuary structures a few stone buildings have survived through the ages. Greek architecture preceded Hellenistic and Roman periods, since temples are the only buildings which survive in numbers, most of our concept of classical architecture is based on religious structures. The Parthenon which served as a building as well as a place for veneration of deity, is widely regarded as the greatest example of classical architecture. Indian architecture is related to the history and religions of the time periods as well as to the geography, the diversity of Indian culture is represented in its architecture. Indian architecture comprises a blend of ancient and varied native traditions, with building types, forms and technologies from West, Central Asia, buddhist architecture developed in South Asia beginning in the third century BCE. Two types of structures are associated with early Buddhism, viharas and stupas, an existing example is at Nalanda. The initial function of the stupa was the veneration and safe-guarding of the relics of the Buddha, the earliest existing example of a stupa is in Sanchi. In accordance with changes in practice, stupas were gradually incorporated into chaitya-grihas. These reached their highpoint in the first century BCE, exemplified by the cave complexes of Ajanta, the pagoda is an evolution of the Indian stupa that is marked by a tiered tower with multiple eaves common in China, Japan, Korea, Nepal and other parts of Asia
7.
Romanesque architecture
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Romanesque Architecture is an architectural style of medieval Europe characterized by semi-circular arches. There is no consensus for the date of the Romanesque style, with proposals ranging from the 6th to the late 10th century. It developed in the 12th century into the Gothic style, marked by pointed arches, examples of Romanesque architecture can be found across the continent, making it the first pan-European architectural style since Imperial Roman Architecture. The Romanesque style in England is traditionally referred to as Norman architecture, each building has clearly defined forms, frequently of very regular, symmetrical plan, the overall appearance is one of simplicity when compared with the Gothic buildings that were to follow. The style can be identified right across Europe, despite regional characteristics, Many castles were built during this period, but they are greatly outnumbered by churches. The most significant are the great churches, many of which are still standing, more or less complete. The largest groups of Romanesque survivors are in areas that were less prosperous in subsequent periods, including parts of southern France, northern Spain and rural Italy. According to the Oxford English Dictionary, the word Romanesque means descended from Roman and was first used in English to designate what are now called Romance languages, Romance language is not degenerated Latin language. Latin language is degenerated Romance language, Romanesque architecture is not debased Roman architecture. Roman architecture is debased Romanesque architecture, the first use in a published work is in William Gunns An Inquiry into the Origin and Influence of Gothic Architecture. The term is now used for the more restricted period from the late 10th to 12th centuries, Many castles exist, the foundations of which date from the Romanesque period. Most have been altered, and many are in ruins. By far the greatest number of surviving Romanesque buildings are churches, the scope of Romanesque architecture Romanesque architecture was the first distinctive style to spread across Europe since the Roman Empire. In the more northern countries Roman building styles and techniques had never been adopted except for official buildings, although the round arch continued in use, the engineering skills required to vault large spaces and build large domes were lost. There was a loss of continuity, particularly apparent in the decline of the formal vocabulary of the Classical Orders. In Rome several great Constantinian basilicas continued in use as an inspiration to later builders, the largest building is the church, the plan of which is distinctly Germanic, having an apse at both ends, an arrangement not generally seen elsewhere. Another feature of the church is its regular proportion, the plan of the crossing tower providing a module for the rest of the plan. These features can both be seen at the Proto-Romanesque St. Michaels Church, Hildesheim, 1001–1030, the style, sometimes called First Romanesque or Lombard Romanesque, is characterised by thick walls, lack of sculpture and the presence of rhythmic ornamental arches known as a Lombard band
8.
English Gothic architecture
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English Gothic is an architectural style that flourished in England from about 1180 until about 1520. As with the Gothic architecture of other parts of Europe, English Gothic is defined by its arches, vaulted roofs, buttresses, large windows. The earliest large-scale applications of Gothic architecture in England are at Canterbury Cathedral, many features of Gothic architecture had evolved naturally from Romanesque architecture. This evolution can be seen most particularly at the Norman Durham Cathedral, English Gothic was to develop along lines that sometimes paralleled and sometimes diverged from those of continental Europe. Historians traditionally divide English Gothic into a number of different periods, Gothic architecture continued to flourish in England for a hundred years after the precepts of Renaissance architecture were formalised in Florence in the early 15th century. Many of the largest and finest works of English architecture, notably the medieval cathedrals of England are largely built in the Gothic style, so also are castles, palaces, great houses, universities, and many smaller unpretentious secular buildings, including almshouses and trade halls. Another important group of Gothic buildings in England are the parish churches, historians sometimes refer to the styles as periods, e. g. Perpendicular period in much the same way as an historical era may be referred to as the Tudor period. The various styles are seen at their most fully developed in the cathedrals, abbey churches, according to the originator of the term in 1817, Thomas Rickman, the period ran from 1189 to 1307, Rickman based his defining dates on the reigns of certain English monarchs. In the late 12th century, the Early English Gothic style superseded the Romanesque or Norman style, during the late 13th century, it developed into the Decorated Gothic style, which lasted until the mid-14th century. With all of early architectural styles, there is a gradual overlap between the periods. As fashions changed, new elements were used alongside older ones, especially in large buildings such as churches and cathedrals. It is customary, therefore, to recognise a transitional phase between the Romanesque and Early English periods from the middle of the 12th century, although usually known as Early English, this new Gothic style had originated in the area around Paris before spreading to England. There it was first known as the French style and it was first used in the choir or quire of the abbey church of St Denis, dedicated in June 1144. Even before that, some features had been included in Durham Cathedral, showing a combination of Romanesque, by 1175, with the completion of the Choir at Canterbury Cathedral by William of Sens, the style was firmly established in England. The most significant and characteristic development of the Early English period was the pointed arch known as the lancet, pointed arches were used almost universally, not only in arches of wide span such as those of the nave arcade, but also for doorways and lancet windows. It also allows for greater variation in proportions, whereas the strength of round arches depends on semicircular form. The barrel vaults and groin vaults characteristic of Romanesque building were replaced by rib vaults, the arched windows are usually narrow by comparison to their height and are without tracery. For this reason Early English Gothic is sometimes known as the Lancet style, although arches of equilateral proportion are most often employed, lancet arches of very acute proportions are frequently found and are highly characteristic of the style
9.
Nave
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The nave /ˈneɪv/ is the central aisle of a basilica church, or the main body of a church between its western wall and its chancel. It is the zone of a church accessible by the laity, the nave extends from the entry — which may have a separate vestibule — to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade. If the aisles are high and of a width comparable to the central nave and it provides the central approach to the high altar. The term nave is from medieval Latin navis, a ship was an early Christian symbol. The term may also have suggested by the keel shape of the vaulting of a church. The earliest churches were built when builders were familiar with the form of the Roman basilica and it had a wide central area, with aisles separated by columns, and with windows near the ceiling. Old St. Peters Basilica in Rome is a church which had this form. It was built in the 4th century on the orders of Roman emperor Constantine I, the nave, the main body of the building, is the section set apart for the laity, while the chancel is reserved for the clergy. In medieval churches the nave was separated from the chancel by the rood screen, medieval naves were divided into bays, the repetition of form giving an effect of great length, and the vertical element of the nave was emphasized. During the Renaissance, in place of dramatic effects there were more balanced proportions, longest nave in Denmark, Aarhus Cathedral,93 metres. Longest nave in England, St Albans Cathedral, St Albans,84 metres, longest nave in Ireland, St Patricks Cathedral, Dublin,91 metres. Longest nave in France, Bourges Cathedral,91 metres, including choir where a crossing would be if there were transepts, longest nave in Germany, Cologne cathedral,58 metres, including two bays between the towers. Longest nave in Italy, St Peters Basilica in Rome,91 metres, longest nave in Spain, Seville,60 metres, in five bays. Longest nave in the United States, Cathedral of Saint John the Divine, New York City, highest vaulted nave, Beauvais Cathedral, France,48 metres high but only one bay of the nave was actually built but choir and transepts were completed to the same height. Highest completed nave, Rome, St. Peters, Italy,46 metres high, abbey, with architectural discussion and groundplans Cathedral architecture Cathedral diagram List of highest church naves
10.
Tower
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A tower is a tall structure, taller than it is wide, often by a significant margin. Towers are distinguished from masts by their lack of guy-wires and are therefore, along with tall buildings, Towers are specifically distinguished from buildings in that they are not built to be habitable but to serve other functions. Towers can be stand alone structures or be supported by adjacent buildings or can be a feature on top of a structure or building. Old English torr is from Latin turris via Old French tor, the Latin term together with Greek τύρσις was loaned from a pre-Indo-European Mediterranean language, connected with the Illyrian toponym Βου-δοργίς. The oldest known may be the stone tower in walls of Neolithic Jericho. Some of the earliest towers were ziggurats, which existed in Sumerian architecture since the 4th millennium BC, the most famous ziggurats include the Sumerian Ziggurat of Ur, built the 3rd millennium BC, and the Etemenanki, one of the most famous examples of Babylonian architecture. The latter was built in Babylon during the 2nd millennium BC and was considered the tallest tower of the ancient world, some of the earliest surviving examples are the broch structures in northern Scotland, which are conical towerhouses. These and other examples from Phoenician and Roman cultures emphasised the use of a tower in fortification, for example, the name of the Moroccan city of Mogador, founded in the first millennium BC, is derived from the Phoenician word for watchtower. The Romans utilised octagonal towers as elements of Diocletians Palace in Croatia, which monument dates to approximately 300 AD, while the Servian Walls, the Chinese used towers as integrated elements of the Great Wall of China in 210 BC during the Qin Dynasty. Towers were also an important element of castles, other well known towers include the Leaning Tower of Pisa in Pisa, Italy built from 1173 until 1372 and the Two Towers in Bologna, Italy built from 1109 until 1119. The Himalayan Towers are stone towers located chiefly in Tibet built approximately 14th to 15th century, up to a certain height, a tower can be made with the supporting structure with parallel sides. However, above a height, the compressive load of the material is exceeded. This can be avoided if the support structure tapers up the building. A second limit is that of buckling—the structure requires sufficient stiffness to avoid breaking under the loads it faces, many very tall towers have their support structures at the periphery of the building, which greatly increases the overall stiffness. A third limit is dynamic, a tower is subject to varying winds, vortex shedding and these are often dealt with through a combination of simple strength and stiffness, as well as in some cases tuned mass dampers to damp out movements. Varying or tapering the outer aspect of the tower with height avoids vibrations due to vortex shedding occurring along the building simultaneously. Although not correctly called towers many modern skyscraper are often called towers, in the United Kingdom, tall domestic buildings are referred to as tower blocks. In the United States, the original World Trade Center had the nickname the Twin Towers, the tower throughout history has provided its users with an advantage in surveying defensive positions and obtaining a better view of the surrounding areas, including battlefields
11.
Diocese
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The word diocese is derived from the Greek term διοίκησις meaning administration. When now used in a sense, it refers to a territorial unit of administration. This structure of governance is known as episcopal polity. The word diocesan means relating or pertaining to a diocese and it can also be used as a noun meaning the bishop who has the principal supervision of a diocese. An archdiocese is more significant than a diocese, an archdiocese is presided over by an archbishop whose see may have or have had importance due to size or historical significance. The archbishop may have authority over any other suffragan bishops. In the Latter Day Saint movement, the bishopric is used to describe the bishop himself. Especially in the Middle Ages, some bishops held political as well as religious authority within their dioceses, in the later organization of the Roman Empire, the increasingly subdivided provinces were administratively associated in a larger unit, the diocese. With the adoption of Christianity as the Empires official religion in the 4th century, a formal church hierarchy was set up, parallel to the civil administration, whose areas of responsibility often coincided. With the collapse of the Western Empire in the 5th century, a similar, though less pronounced, development occurred in the East, where the Roman administrative apparatus was largely retained by the Byzantine Empire. In modern times, many dioceses, though later subdivided, have preserved the boundaries of a long-vanished Roman administrative division, modern usage of diocese tends to refer to the sphere of a bishops jurisdiction. As of January 2015, in the Catholic Church there are 2,851 regular dioceses,1 papal see,641 archdioceses and 2,209 dioceses in the world, in the Eastern rites in communion with the Pope, the equivalent unit is called an eparchy. Eastern Orthodoxy calls dioceses metropoleis in the Greek tradition or eparchies in the Slavic tradition, after the Reformation, the Church of England retained the existing diocesan structure which remains throughout the Anglican Communion. The one change is that the areas administered under the Archbishop of Canterbury and Archbishop of York are properly referred to as provinces and this usage is relatively common in the Anglican Communion. Certain Lutheran denominations such as the Church of Sweden do have individual dioceses similar to Roman Catholics and these dioceses and archdioceses are under the government of a bishop. Other Lutheran bodies and synods that have dioceses and bishops include the Church of Denmark, the Evangelical Lutheran Church of Finland, the Evangelical Church in Germany, rather, it is divided into a middle judicatory. The Lutheran Church-International, based in Springfield, Illinois, presently uses a traditional diocesan structure and its current president is Archbishop Robert W. Hotes. The Church of God in Christ has dioceses throughout the United States, in the COGIC, each state is divided up into at least three dioceses that are all led by a bishop, but some states as many as seven dioceses
12.
Anglican Diocese of Peterborough
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The Diocese of Peterborough forms part of the Province of Canterbury in England. Its seat is the Cathedral Church of Saint Peter, Saint Paul and Saint Andrew, founded at the Dissolution of the Monasteries in 1541, the Diocese has parishes in, The Soke of Peterborough The county of Northamptonshire and The county of Rutland. Until 1927 the Peterborough diocese covered what is now the Diocese of Leicester, Peterborough Abbey became a cathedral at the Reformation, one of six wholly new bishoprics founded under Henry VIII. On 4 September 1541 letters patent were issued converting the church of Peterborough into a cathedral church, with a dean and chapter. The last abbot, John Chambers, was consecrated in his abbey church on 23 October 1541 as the first Bishop of Peterborough. A link with the Anglican Church of Kenya Diocese of Bungoma was formed by the two following the Lambeth Conference in 1998. The Diocese is divided into two Archdeaconries, The Archdeaconry of Northampton, and The Archdeaconry of Oakham, thorney, historically in the Isle of Ely and now within the boundaries of the Peterborough unitary authority, is unaffected by this arrangement. The Bishop of Peterborough leads the diocese, and is assisted by the Bishop suffragan of Brixworth, the suffragan see of Brixworth was created by Order in Council on 26 July 1988. Bishop of Peterborough Peterborough Cathedral Diocese of Peterborough
13.
Province of Canterbury
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The Province of Canterbury, or less formally the Southern Province, is one of two ecclesiastical provinces which constitute the Church of England. The other is the Province of York and it consists of 30 dioceses, covering roughly two-thirds of England, parts of Wales, and the Channel Islands, with the remainder comprising continental Europe. Between the years 787 and 803, a province, Lichfield. In 1871, the Church of Ireland became autonomous, and the Church in Wales was disestablished in 1920, the Provinces metropolitan bishop is the Archbishop of Canterbury who also oversees the Falkland Islands, an extraprovincial parish. Bishops of the southern province meet in chapter, in which the roles are analogous to those within a Cathedral chapter. In the 19th Century, Edward Benson, Archbishop of Canterbury, discussed with the Bishop of Winchester, Benson ruled that the Bishop of Winchester would be Chancellor of the Province and additionally Sub-Dean only during a vacancy in the see of London. Twenty-one other Anglican Bishops form the other Lords Spiritual in the House of Lords
14.
Bishop
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A bishop is an ordained, consecrated, or appointed member of the Christian clergy who is generally entrusted with a position of authority and oversight. Within these churches, bishops are seen as those who possess the full priesthood, Some Protestant churches including the Lutheran and Methodist churches have bishops serving similar functions as well, though not always understood to be within apostolic succession in the same way. Priests, deacons and lay ministers cooperate and assist their bishop in shepherding a flock, the earliest organization of the Church in Jerusalem was, according to most scholars, similar to that of Jewish synagogues, but it had a council or college of ordained presbyters. In, we see a system of government in Jerusalem chaired by James the Just. In, the Apostle Paul ordains presbyters in churches in Anatolia, in Timothy and Titus in the New Testament a more clearly defined episcopate can be seen. We are told that Paul had left Timothy in Ephesus and Titus in Crete to oversee the local church, Paul commands Titus to ordain presbyters/bishops and to exercise general oversight, telling him to rebuke with all authority. Early sources are unclear but various groups of Christian communities may have had the bishop surrounded by a group or college functioning as leaders of the local churches, eventually, as Christendom grew, bishops no longer directly served individual congregations. Instead, the Metropolitan bishop appointed priests to each congregation. Around the end of the 1st century, the organization became clearer in historical documents. While Ignatius of Antioch offers the earliest clear description of monarchial bishops he is an advocate of monepiscopal structure rather than describing an accepted reality. To the bishops and house churches to which he writes, he offers strategies on how to pressure house churches who dont recognize the bishop into compliance. Other contemporary Christian writers do not describe monarchial bishops, either continuing to equate them with the presbyters or speaking of episkopoi in a city, plainly therefore we ought to regard the bishop as the Lord Himself — Epistle of Ignatius to the Ephesians 6,1. Your godly bishop — Epistle of Ignatius to the Magnesians 2,1, therefore as the Lord did nothing without the Father, either by Himself or by the Apostles, so neither do ye anything without the bishop and the presbyters. — Epistle of Ignatius to the Magnesians 7,1. Be obedient to the bishop and to one another, as Jesus Christ was to the Father, and as the Apostles were to Christ and to the Father, — Epistle of Ignatius to the Magnesians 13,2. Apart from these there is not even the name of a church, — Epistle of Ignatius to the Trallesians 3,1. Follow your bishop, as Jesus Christ followed the Father, and the presbytery as the Apostles, and to the deacons pay respect, as to Gods commandment — Epistle of Ignatius to the Smyrnans 8,1. He that honoureth the bishop is honoured of God, he that doeth aught without the knowledge of the bishop rendereth service to the devil — Epistle of Ignatius to the Smyrnans 9,1
15.
Dean (Christianity)
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A dean, in a church context, is a cleric holding certain positions of authority within a religious hierarchy. The title is used mainly in the Anglican Communion, the Roman Catholic Church, a deans assistant is called a subdean. In the church, the Dean of the College of Cardinals, except for presiding and delegating administrative tasks, they have no authority over the cardinals, acting as primus inter pares. In the academic community, the Dean is the leader of the Faculty who presides over the Faculty Board. He is deputized by a Vice-Dean and equally assisted by a Sub-Dean who can be delegated some of the task of the Dean. The most senior Professor or a Vice-Dean is the person who can act for a Dean in his or her absence from office. In the Church of England and elsewhere in the Anglican Communion, the dean is the chief resident cleric of a cathedral or other collegiate church, if the cathedral or collegiate church has its own parish, the dean is usually also rector of the parish. However, in the Church of Ireland the roles are often separated, in the Church in Wales, however, most cathedrals are parish churches, and their deans are now also vicars of their parishes. In some parts of the Communion, the senior resident cleric in a cathedral is a provost. Each diocese of the Scottish Episcopal Church has a dean of the diocese, in this way, a Scottish Episcopal dean is similar to an archdeacon in the other member churches of the Communion. In the Anglican Church of Canada, the roles of senior cleric of the cathedral are combined in one person who is referred to as Rector of Cathedral, thus, Peter Elliott is Rector of Christ Church Cathedral and Dean of New Westminster. The style The Very Reverend distinguishes a cleric as a dean, for example, the Very Reverend June Osborne is Dean of Salisbury Cathedral. In consideration of the status of a Dean, the Very Reverend title is normally a permanent title preferment. Some important deans include the deans of St Pauls, Canterbury Cathedral, Westminster Abbey is a royal peculiar, not the seat of any bishop or a cathedral, but is led by a dean. The deans of Washington National Cathedral and St. Patricks Cathedral, in many parts of the Anglican Communion, parishes are grouped together to form deaneries, each being a constituent administrative district of the diocese. Usually, a deanery is led by one of the incumbents of the parishes, who is called a rural dean. Such a dean chairs the meeting of the clergy. Rural Deans rank as primi inter pares of their chapters, the head of an Anglican theological college or seminary may also be called a dean
16.
Precentor
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A precentor is a person who helps facilitate worship. The details vary depending on the religion, denomination, and era in question, the Latin derivation is præcentor, from cantor, meaning the one who sings before. The chief precentor was the highest position in many ancient Mesopotamian cities, Jewish precentors are song or prayer leaders, leading Synagogue music. A Jewish precentor is typically called a hazzan or cantor, in the Middle Ages, women precentors leading prayers in the weibershul were known as firzogerin, vorsangerin, foreleiner, zugerin, or zugerke. A precentor is a member of a church who helps facilitate worship, the role of precentor was carried over from the synagogues into the early church. The term precentor described sometimes an ecclesiastical dignitary, sometimes an administrative or ceremonial officer, anciently, the precentor had various duties, he was the first or leading chanter, who on Sundays and greater feasts intoned certain antiphons, psalms, hymns, responsories etc. He was variously styled capiscol, prior scholæ, magister scholæ, victor of St. Hugo tells us that in the care of the primicerius were placed the acolytes, exorcists, lectors, and psalmists. In the Middle Ages the principal dignitaries of cathedral, collegiate chapters, the schola was always in attendance when the bishop officiated in his cathedral, and to the precentor was assigned a place near the bishop and high in dignity. His office was obviously one demanding much learning and executive ability, in the cathedrals of England, France, Spain, and Germany, he ranked sometimes next to the dean, sometimes next to the archdeacon. In some instances his sphere of activity was much broader, including the duty of installing deans, canons, and other dignitaries, and in some monasteries and this baton cantoral is a silver or white staff. In the dioceses of Aix, Carcassonne, Coutances, Dijon, Metz, Orléans, brings the antiphon to the bishop when officiating pontifically. Sacristans, chanters, choir-boys, and employés of the Cathedral are placed under his surveillance and he will also preserve order and silence in the sacristy). A precentor is a person, usually a member, who is in charge of preparing worship services. This position is held in a large church, and is typically used in the churches of the Anglican Communion. Most cathedrals have a precentor in charge of the organisation of liturgy, the precentor of a cathedral is usually a residentiary canon or prebendary, and may be assisted by a succentor. In some cathedrals, the Precentor is a minor Canon, and therefore part of the Foundation, traditionally the precentors stall in the cathedral is on the opposite side of the Quire than that of the Dean, leading to the traditional division of the singers into Decani and Cantoris. Churches that use a manner of singing called lining out are usually led by the precentor. The word precentor is also used at two English public schools, Radley College and Eton College, to refer to the Head of Music and these school precentors have no specific religious duties although, as part of their musical function, they may conduct the college chapel choir
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Canon (priest)
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A canon is a member of certain bodies subject to an ecclesiastical rule. This way of life grew common in the eighth century, in the eleventh century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, in the Roman Catholic Church, the members of the chapter of a cathedral or of a collegiate church are canons. Depending on the title of the church, several languages use specific titles, e. g. in German Domherr or Domkapitular in a Dom, Stiftsherr in a prelature that has the status of a Stift. One of the functions of the chapter in the Roman Catholic Church was to elect a Vicar Capitular to serve during a sede vacante period of the diocese. All canons of the Church of England have been secular since the Reformation, mostly, however, they are ordained, that is, priests or members of the clergy. Today, the system of canons is retained almost exclusively in connection with cathedral churches, a canon is a member of the chapter of priests, headed by a dean, which is responsible for administering a cathedral or certain other churches that are styled collegiate churches. The dean and chapter are the body which has legal responsibility for the cathedral. The title of Canon is not a permanent title and when no longer in a position entitling preferment, however, it is still given in many dioceses to senior parish priests as a largely honorary title. It is usually awarded in recognition of long and dedicated service to the diocese, honorary canons are members of the chapter in name but are non-residential and receive no emoluments. They are entitled to call themselves canon and may have a role in the administration of the cathedral, in some Church of England dioceses, the title Prebendary is used instead of canon when the cleric is involved administratively with a cathedral. Honorary canons within the Roman Catholic Church may still be nominated after the Second Vatican Council, on the demise of the Kingdom of France this honour became transferred to the Presidents of the Republic, and hence is currently held by François Hollande. This applies even when the French President is not Catholic, as is the case with the atheist Hollande, the proto-canon of the papal basilica of Saint Mary Major is the King of Spain, currently Felipe VI. The rank of lay canon is especially conferred upon diocesan chancellors and it has traditionally been said that the King of England is a canon or prebendary of St David’s Cathedral, Wales. However, this is based on a misconception, the canonry of St Mary’s College, St David’s became the property of the Crown on the dissolution of the monasteries. The Sovereign was never a canon of St David’s, even as a layman, though he or she may occupy the first prebendal stall, a canon professor is a canon at an Anglican cathedral who also holds a university professorship. Section 2 of the Church of England Measure 1995 was passed for the purpose of enabling Christ Church Cathedral, Oxford. Historically, the chair in Greek at the university was also a canon professorship and this canonry was transferred to the Lightfoot Professor of Divinity in 1940
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Organist
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An organist is a musician who plays any type of organ. An organist may play solo organ works, play with an ensemble or orchestra, in addition, an organist may accompany congregational hymn-singing and play liturgical music. The majority of organists, amateur and professional, are involved in church music, playing in churches. The pipe organ still plays a part in the leading of traditional western Christian worship, with roles including the accompaniment of hymns, choral anthems. The degree to which the organ is involved depending on the church. It also may depend on the standard of the organist, as most churches can afford to employ only one musician, the organist is usually also responsible for directing and rehearsing the choir. In the twentieth-century, many pipe organs were replaced by electronic and digital organs. Sometimes the organist will be assisted by an organ scholar, the post of organist at most of the great cathedrals includes recital work and choral training. Another function of an organist is often as teacher to future players, few organists hold historically special positions such as Carol Williams who is the Civic Organist of San Diego, the last true Civic Organist position still active in this the USA. Since the strengths and weaknesses of the organ are difficult to understand without a deal of playing experience. Since the majority of pre-twentieth-century organs were installed in churches, classical literature was almost exclusively written for liturgical use. A few carry on the tradition today, there are many organists employed in the production of popular and jazz music. In the United States most of them play the Hammond organ, the Royal College of Organists in the United Kingdom is the oldest institution of organ studies. From that sprang the American Guild of Organists, the Gesellschaft der Orgelfreunde in Germany, all these institutions are oriented toward the organist involved in classical music rather than popular music. There is also the American Theatre Organ Society
19.
Bishop of Peterborough
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The Bishop of Peterborough is the ordinary of the Church of England Diocese of Peterborough in the Province of Canterbury. The diocese covers the counties of Northamptonshire, Rutland and the Soke of Peterborough in Cambridgeshire, the see is in the City of Peterborough, where the bishops seat is located at the Cathedral Church of Saint Peter, Saint Paul and Saint Andrew. The bishops residence is Bishops Lodging at The Palace in Peterborough, the office has been in existence since the foundation of the diocese on 4 September 1541 under King Henry VIII. The current Bishop of Peterborough is Donald Allister and he succeeded Ian Cundy, who died in post on 7 May 2009. Cundy was one of the 26 diocesan bishops who sat in the House of Lords as Lords Spiritual, chronological list of the bishops of the Diocese of Peterborough, England List of abbots of Peterborough Dean of Peterborough Diocese of Peterborough website
20.
Saint Peter
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Saint Peter, also known as Simon Peter, Simeon, or Simōn pronunciation, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Great Church. Hippolytus of Rome, a 3rd-century theologian, gave him the title of Apostle of the Apostles, according to Catholic teaching, Peter was ordained by Jesus in the Rock of My Church dialogue in Matthew 16,18. He is traditionally counted as the first Bishop of Rome and by Eastern Christian tradition also as the first Patriarch of Antioch. The ancient Christian churches all venerate Peter as a saint and as founder of the Church of Antioch. The New Testament indicates that Peter was the son of John and was from the village of Bethsaida in the province of Galilee or Gaulanitis and his brother Andrew was also an apostle. According to New Testament accounts, Peter was one of twelve apostles chosen by Jesus from his first disciples, originally a fisherman, he played a leadership role and was with Jesus during events witnessed by only a few apostles, such as the Transfiguration. According to the gospels, Peter confessed Jesus as the Messiah, was part of Jesuss inner circle, thrice denied Jesus and wept bitterly once he realised his deed, according to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be contained in the underground Confessio of St. Peters Basilica. According to Catholic doctrine, the direct successor to Saint Peter is the incumbent pope. Two general epistles in the New Testament are ascribed to Peter, the Gospel of Mark was traditionally thought to show the influence of Peters preaching and eyewitness memories. Peters original name was Shimon or Simeon and he was later given the name Peter, New Testament Greek Πέτρος derived from πέτρα, which means rock. In the Latin translation of the Bible this became Petrus, a form of the feminine petra. Another version of this name is Aramaic, , after his name in Hellenised Aramaic. The English, Dutch and German Peter, French Pierre, the Italian Pietro, the Spanish and Portuguese Pedro, the Syriac or Aramaic word for rock is kepa, which in Greek became Πέτρος, also meaning rock. He is also known as Simon Peter, Cephas and Kepha, both Cephas and Kepha also mean rock. In the New Testament, he is among the first of the disciples called during Jesus ministry, Peter became the first listed apostle ordained by Jesus in the early church. Peter was a fisherman in Bethsaida and he was named Simon, son of Jonah or John
21.
Paul the Apostle
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Paul the Apostle, commonly known as Saint Paul, and also known by his native name Saul of Tarsus was an apostle who taught the gospel of the Christ to the first century world. He is generally considered one of the most important figures of the Apostolic Age, in the mid-30s to the mid-50s AD, he founded several churches in Asia Minor and Europe. Paul took advantage of his status as both a Jew and a Roman citizen to minister to both Jewish and Roman audiences, according to writings in the New Testament, Paul was dedicated to the persecution of the early disciples of Jesus in the area of Jerusalem. He was struck blind but, after three days, his sight was restored by Ananias of Damascus, and Paul began to preach that Jesus of Nazareth is the Jewish Messiah, approximately half of the book of Acts deals with Pauls life and works. Fourteen of the books in the New Testament have traditionally been attributed to Paul. Seven of the epistles are undisputed by scholars as being authentic, Pauline authorship of the Epistle to the Hebrews is not asserted in the Epistle itself and was already doubted in the 2nd and 3rd centuries. It was almost unquestioningly accepted from the 5th to the 16th centuries that Paul was the author of Hebrews, but that view is now almost universally rejected by scholars. The other six are believed by scholars to have come from followers writing in his name. Other scholars argue that the idea of an author for the disputed epistles raises many problems. Today, Pauls epistles continue to be roots of the theology, worship, and pastoral life in the Catholic and Protestant traditions of the West. Augustine of Hippo developed Pauls idea that salvation is based on faith, martin Luthers interpretation of Pauls writings influenced Luthers doctrine of sola fide. The main source for information about Pauls life is the material found in his epistles, however, the epistles contain little information about Pauls past. The book of Acts recounts more information but leaves several parts of Pauls life out of its narrative, such as his probable, some scholars believe Acts also contradicts Pauls epistles on multiple accounts, in particular concerning the frequency of Pauls visits to the church in Jerusalem. It has been assumed that Sauls name was changed when he converted from Judaism to Christianity. His Jewish name was Saul, perhaps after the biblical King Saul, a fellow Benjamite, according to the Book of Acts, he inherited Roman citizenship from his father. As a Roman citizen, he bore the Latin name of Paul—in biblical Greek, Παῦλος. It was quite usual for the Jews of that time to have two names, one Hebrew, the other Latin or Greek. Jesus called him Saul, Saul in the Hebrew tongue in the book of Acts, later, in a vision to Ananias of Damascus, the Lord referred to him as Saul, of Tarsus
22.
Andrew the Apostle
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Andrew the Apostle, also known as Saint Andrew and called in the Orthodox tradition Prōtoklētos or the First-called, was a Christian Apostle and the brother of Saint Peter. The name Andrew, like other Greek names, appears to have been common among the Jews, Christians, no Hebrew or Aramaic name is recorded for him. According to Orthodox tradition, the successor to Saint Andrew is the Patriarch of Constantinople. The New Testament states that Andrew was the brother of Simon Peter and he was born in the village of Bethsaida on the Sea of Galilee. Both he and his brother Peter were fishermen by trade, hence the tradition that Jesus called them to be his disciples by saying that he make them fishers of men. At the beginning of Jesus public life, they were said to have occupied the house at Capernaum. In the Gospel of Matthew and in the Gospel of Mark Simon Peter and these narratives record that Jesus was walking along the shore of the Sea of Galilee, observed Simon and Andrew fishing, and called them to discipleship. In the parallel incident in the Gospel of Luke Andrew is not named, the narrative indicates that Simon was not the only fisherman in the boat but it is not until the next chapter that Andrew is named as Simons brother. However, it is understood that Andrew was fishing with Simon on the night in question. Matthew Poole, in his Annotations on the Holy Bible, stressed that Luke denies not that Andrew was there. In contrast, the Gospel of John states that Andrew was a disciple of John the Baptist, whose testimony first led him, Andrew at once recognized Jesus as the Messiah, and hastened to introduce him to his brother. Thenceforth, the two brothers were disciples of Christ, on a subsequent occasion, prior to the final call to the apostolate, they were called to a closer companionship, and then they left all things to follow Jesus. Subsequently, in the gospels, Andrew is referred to as being present on important occasions as one of the disciples more closely attached to Jesus. Andrew told Jesus about the boy with the loaves and fishes, Andrew was present at the Last Supper. Andrew was one of the four disciples who came to Jesus on the Mount of Olives to ask about the signs of Jesus return at the end of the age, Eusebius in his church history 3,1 quoted Origen as saying that Andrew preached in Scythia. The Chronicle of Nestor adds that he preached along the Black Sea and the Dnieper river as far as Kiev, hence, he became a patron saint of Ukraine, Romania and Russia. According to tradition, he founded the See of Byzantium in AD38, according to Hippolytus of Rome, Andrew preached in Thrace, and his presence in Byzantium is also mentioned in the apocryphal Acts of Andrew. Basil of Seleucia also knew of Apostle Andrews missions in Thrace, Scythia and this diocese would later develop into the Patriarchate of Constantinople
23.
History of Anglo-Saxon England
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Anglo-Saxon England was early medieval England, existing from the 5th to the 11th century from the end of Roman Britain until the Norman conquest in 1066. It consisted of various Anglo-Saxon kingdoms until 927 when it was united as the Kingdom of England by King Æthelstan and it became part of the North Sea Empire of Cnut the Great, a personal union between England, Denmark and Norway in the 11th century. The Anglo-Saxons were the members of Germanic-speaking groups who migrated to the half of the island from continental Europe. Anglo-Saxon identity survived beyond the Norman conquest, came to be known as Englishry under Norman rule, Bede completed his book Historia ecclesiastica gentis Anglorum in around 731. Thus the term for English people was in use by then to distinguish Germanic groups in Britain from those on the continent, the historian James Campbell suggested that it was not until the late Anglo-Saxon period that England could be described as a nation state. It is certain that the concept of Englishness only developed very slowly, as the Roman occupation of Britain was coming to an end, Constantine III withdrew the remains of the army, in reaction to the barbarian invasion of Europe. The Romano-British leaders were faced with a security problem from seaborne raids. The expedient adopted by the Romano-British leaders was to enlist the help of Anglo-Saxon mercenaries, in about 442 the Anglo-Saxons mutinied, apparently because they had not been paid. There then followed several years of fighting between the British and the Anglo-Saxons, the fighting continued until around 500, when, at the Battle of Mount Badon, the Britons inflicted a severe defeat on the Anglo-Saxons. There are records of Germanic infiltration into Britain that date before the collapse of the Roman Empire and it is believed that the earliest Germanic visitors were eight cohorts of Batavians attached to the 14th Legion in the original invasion force under Aulus Plautius in AD43. There is a hypothesis that some of the tribes, identified as Britons by the Romans. It was quite common for Rome to swell its legions with foederati recruited from the German homelands and this practice also extended to the army serving in Britain, and graves of these mercenaries, along with their families, can be identified in the Roman cemeteries of the period. The migration continued with the departure of the Roman army, when Anglo-Saxons were recruited to defend Britain, and also during the period of the Anglo-Saxon first rebellion of 442. The arrival of the Anglo-Saxons into Britain can be seen in the context of a movement of Germanic peoples around Europe between the years 300 and 700, known as the Migration period. In the same there were migrations of Britons to the Armorican peninsula, initially around 383 during Roman rule. The historian Peter Hunter-Blair expounded what is now regarded as the view of the Anglo-Saxon arrival in Britain. He suggested a mass immigration, fighting and driving the Sub-Roman Britons off their land and into the extremities of the islands. This view was influenced by sources such as Bede, where he talks about the Britons being slaughtered or going into perpetual servitude
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Norman architecture
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The term Norman architecture is used to categorise styles of Romanesque architecture developed by the Normans in the various lands under their dominion or influence in the 11th and 12th centuries. In particular the term is used for English Romanesque architecture. Ancient Romes invention of the arch is the basis of all Norman architecture, the more inclusive term romanesque was used of the Romance languages in English by 1715, and was applied to architecture of the eleventh and twelfth centuries from 1819. The Norman arch is a point of Norman architecture. Grand archways are designed to evoke feelings of awe and are commonly seen as the entrance to large religious buildings such as cathedrals. Viking invaders arrived at the mouth of the river Seine in 911, at a time when Franks were fighting on horseback and Frankish lords were building castles. Over the next century the population of the territory ceded to the Vikings, now called Normans, adopted these customs as well as Christianity and the langue doïl. Norman Barons built timber castles on earthen mounds, beginning the development of motte-and-bailey castles, by 950 they were building stone keeps. The Normans were among the most travelled peoples of Europe, exposed to a variety of cultural influences including the Near East, some of which became incorporated in their art. In England, Norman nobles and bishops had influence before the Norman Conquest of 1066, edward the Confessor was brought up in Normandy, and in 1042 brought masons to work on Westminster Abbey, the first Romanesque building in England. In 1051 he brought in Norman knights who built castles as a defence against the Welsh. The Norman arch is the round arch, Norman mouldings are carved or incised with geometric ornament, such as chevron patterns, frequently termed zig-zag mouldings, around arches. The cruciform churches often had deep chancels and a crossing tower which has remained a feature of English ecclesiastical architecture. Hundreds of parish churches were built and the great English cathedrals were founded from 1083, after a fire damaged Canterbury Cathedral in 1174 Norman masons introduced the new Gothic architecture. Around 1191 Wells Cathedral and Lincoln Cathedral brought in the English Gothic style, nicholas Church, Pyrford, Surrey Southwell Minster St. Mary the Virgin, Iffley, Oxfordshire St. Swithuns in Nately Scures, Hampshire, an example of a Norman single-cell apsidal church. His successor Máel Coluim III overthrew him with English and Norman assistance, the Benedictine order founded a monastery at Dunfermline. Her sixth and youngest son who became King David built St. Margarets Chapel at the start of the 12th century, Dunfermline Abbey, Dunfermline grid reference NT089872 St Andrew Cathedral grid reference NO516166 St. With rare examples of late 12th century Norman Transitional architecture[3 The Normans first landed in Ireland in 1169, within five years earthwork castles were springing up, and in a further five, work was beginning on some of the earliest of the great stone castles
25.
Durham Cathedral
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The bishopric dates from 995, with the present cathedral being founded in AD1093. The present cathedral replaced the 10th century White Church, built as part of a foundation to house the shrine of Saint Cuthbert of Lindisfarne. The treasures of Durham Cathedral include relics of St Cuthbert, the head of St Oswald of Northumbria, in addition, its Library contains one of the most complete sets of early printed books in England, the pre-Dissolution monastic accounts, and three copies of the Magna Carta. Durham Cathedral occupies a position on a promontory high above the River Wear. From 1080 until the 19th century the bishopric enjoyed the powers of a Bishop Palatine, having military as well as religious leadership, Durham Castle was built as the residence for the Bishop of Durham. The seat of the Bishop of Durham is the fourth most significant in the Church of England hierarchy, signposts for the modern day County Durham are subtitled Land of the Prince Bishops. There are daily Church of England services at the cathedral, with the Durham Cathedral Choir singing daily except Mondays, the cathedral is a major tourist attraction within the region, the central tower of 217 feet giving views of Durham and the surrounding area. The see of Durham takes its origins from the Diocese of Lindisfarne, the see lasted until AD664, at which point it was translated to York. The see was then reinstated at Lindisfarne in AD678 by the Archbishop of Canterbury, after repeated Viking raids, the monks fled Lindisfarne in AD875, carrying St Cuthberts relics with them. The diocese of Lindisfarne remained itinerant until 882, when a community was re-established in Chester-le-Street, the see had its seat here until AD995, when further incursions once again caused the monks to move with the relics. According to local legend, the monks followed two milk maids who were searching for a dun cow and were led into a formed by a loop in the River Wear. At this point Cuthberts coffin became immovable and this trope of hagiography was offered for a sign that the new shrine should be built here. Nevertheless, the leading from The Bailey past the Cathedrals eastern towers up to Palace Green is named Dun Cow Lane due to the miniature cows that used to graze in the pastures nearby. Initially, a simple temporary structure was built from local timber to house the relics of Cuthbert. The shrine was transferred to a sturdier, probably wooden. This church was replaced three years later in 998 by a stone building also known as the White Church, which was complete apart from its tower by 1018. Durham soon became a site of pilgrimage, encouraged by the cult of Saint Cuthbert. King Canute was one early pilgrim, granting privileges and much land to the Durham community
26.
Ely Cathedral
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Ely Cathedral is an Anglican cathedral in the English city of Ely, Cambridgeshire. The cathedral has its origins in AD672 when St Etheldreda built an abbey church, the present building dates back to 1083, and cathedral status was granted it in 1109. It is the seat of the Bishop of Ely and a suffragan bishop, architecturally it is outstanding both for its scale and stylistic details. Having been built in a monumental Romanesque style, the porch, lady chapel. Ely Cathedral is a major tourist destination, receiving around 250,000 visitors per year, Ely Abbey was founded in 672, by Æthelthryth, daughter of the East Anglian King Anna. It was a community of men and women. Later accounts suggest her three successor abbesses were members of the East Anglian Royal family. In later centuries the depredations of Viking raids may have resulted in its destruction and it is possible that some monks provided a continuity through to its refoundation in 970, under a Benedictine rule. The precise siting of Æthelthryths original monastery is not known, the presence of her relics, bolstered by the growing body of literature on her life and miracles, was a major driving force in the success of the refounded abbey. The church building of 970 was within or near the nave of the present building, ermenilda of Ely was an Abbess here, as well, after her husband Wulfhere of Mercia died in 675. The cathedral is built from stone quarried from Barnack in Northamptonshire, with decorative elements carved from Purbeck Marble, the plan of the building is cruciform, with an additional transept at the western end. The total length is 537 feet, and the nave at over 75 m long remains one of the longest in Britain, the west tower is 66 m high. The unique Octagon Lantern Tower is 23 m wide and is 52 m high, internally, from the floor to the central roof boss the lantern is 43 m high. It is known locally as the ship of the Fens, because of its prominent position above the flat landscape. However the imposition of Norman rule was particularly problematic at Ely, under the Normans almost every English cathedral and major abbey was rebuilt from the 1070s onwards. If Ely was to maintain its status then it had to initiate its own building work, and he was the brother of Walkelin, the then Bishop of Winchester, and had himself been Prior at Winchester Cathedral when the rebuilding began there in 1079. In 1083, a year after Simeons appointment as abbot of Ely, the design had many similarities to Winchester, a cruciform plan with central crossing tower, aisled transepts, a three storey elevation and a semi-circular apse at the east end. It was one of the largest buildings under construction north of the Alps at the time, the first phase of construction took in the eastern arm of the church, and the north and south transepts
27.
Medeshamstede
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Medeshamstede /miːdsˈhæmstɛd/ was the name of Peterborough in the Anglo-Saxon period. It was the site of a monastery founded around the middle of the 7th century, little is known of its founder and first abbot, Sexwulf, though he was himself an important figure, and later became bishop of Mercia. Medeshamstede soon acquired a string of churches, and was a centre for an Anglo-Saxon sculptural style. Through aspects of this restoration, Medeshamstede soon came to be known as Peterborough Abbey, the name has been interpreted by a place-name authority as homestead belonging to Mede. However the name is held to mean homestead in the meadows, or similar. The earliest reliable occurrence of the name is in Bedes Ecclesiastical History and it is possible that Medeshamstede began as the name of an unrecorded, pre-existing Anglian settlement, at or near the site. Another early form of name is Medyhæmstede, in an 8th-century Anglo-Saxon royal charter preserved at Rochester Cathedral. A much later development is the form Medeshampstede, and similar variants, despite the fact that they are therefore strictly unhistorical, forms such as Medeshampstede are found in later, historical writings. Located in Mercia, near the border with East Anglia, Medeshamstede was described by Sir Frank Stenton as one of the greatest monasteries of the Mercian kingdom. Hugh Candidus also reports that Medeshamstede was founded in the territory of the Gyrwas, a listed in the Tribal Hidage. There, the Gyrwas are divided into the North Gyrwas and the South Gyrwas, according to Bede, Medeshamstede was founded by a man named Sexwulf, who was also its first abbot. Historian, Dorothy Whitelock, believed that Sexwulf had probably been educated in East Anglia, the connection with Peada places Medeshamstedes foundation between about 653 and 656 AD. Numerous local saints are connected to varying degrees with Medeshamstede, and these include, Guthlac, a former monk of Repton, in Derbyshire. Repton had until recently been the Mercian episcopal see, and was most likely a colony of Medeshamstede, Guthlac is a titular saint of Crowland Abbey, about seven miles north of Medeshamstede, and is generally regarded as its founder. Pega, whose name survives in Peakirk, meaning church of Pega and she was a sister of Guthlac. Cyneburh and Cyneswith, sisters of King Peada, cyneburh founded a nunnery at Castor, four miles west of Medeshamstede, and Cyneswith succeeded her as abbess there. Cyneburh is the saint of the parish church of Castor. Tibba, who is believed to have been a recluse at Ryhall, about twelve miles north west of Medeshamstede, tancred, Torhtred, and Tova, these are believed to have lived at Thorney, about five miles north east of Medeshamstede
28.
Peada of Mercia
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Peada, a son of Penda, was briefly King of southern Mercia after his fathers death in November 655 until his own death in the spring of the next year. In about the year 653 Peada was made king of the Middle Angles by his father, and having received four priests, who for their erudition and good life were deemed proper to instruct and baptize his nation, he returned home with much joy. These priests were Cedd and Adda, and Betti and Diuma, the last of whom was by nation a Scot, a renowned priest, and abbot of the monastery of Gateshead. On 15 November 655 Oswiu defeated and killed Penda at the Battle of the Winwaed, and they did so, and gave it the name Medeshamstede, because there is a spring there called Medeswael. And then they began the foundations and built them. He was a friend of God, and all people loved him. He is now more powerful with Christ. Kings of Mercia family tree Peada 1 at Prosopography of Anglo-Saxon England
29.
Middle Angles
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The Middle Angles were an important ethnic or cultural group within the larger kingdom of Mercia in England in the Anglo-Saxon period. It is likely that Angles broke into the Midlands from East Anglia and those who established their control first came to be called Middil Engli. Their territory was centred in modern Leicestershire and East Staffordshire, but probably extended as far as the Cambridgeshire uplands and the Chilterns. The Middle Angles were incorporated into the kingdom of Mercia, apparently well before the reign of Penda. He placed his eldest son, Peada, in charge of the Middle Angles as sub-king and this mission arrived in 653 and included St Cedd. Peadas conversion and acceptance of baptism in Northumbria possibly indicates a sense of disunity or local particularism within Mercia. It is unlikely that Peada could have pursued so different a course from his father, at the strategic and political centre of the Mercian kingdom, without local support among the Middle Angles. Following the defeat and death of Penda, and the murder of Peada himself at the instigation of his Northumbrian wife and he appointed one of the missionary priests, the Irish Diuma, bishop of the Middle Angles and the Mercians. Bede makes much of the fact that a shortage of priests compelled the appointment of one bishop to two peoples, Diuma apparently died among the Middle Angles after a short but successful mission. His successor, Ceollach, another Irish missionary, returned home after a short time and he was followed in turn by Trumhere and Jaruman. Wulfhere, another son of Penda, continued to base his rule over Mercia among the Middle Angles, in 669, after the death of Jaruman, he requested that the archbishop of Canterbury send a new bishop. This was Chad, brother of Cedd, according to Bede, Chad was designated bishop of the Mercians and Lindsey people. In this case there is no doubt that the Middle Angles are subsumed into the category of the Mercians and it seems that the distinctions between the peoples within Mercia were gradually fading and that it was possible for them all to be described as Mercians. It is less clear whether this more accurately reflects the understanding of Chads own time, or of Bedes, Offa was able to have Lichfield declared the seat of an archdiocese at the Council of Chelsea in 787 - an arrangement that did not long survive Offa himself. The importance of Lichfield as a centre, however, long outlived the eclipse of the Mercian state in the 9th century. It survived to become one of the richest and most influential medieval dioceses, and is thus perhaps the most vivid illustration of the importance of the Middle Angles in English history
30.
Vikings
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The term is also commonly extended in modern English and other vernaculars to the inhabitants of Viking home communities during what has become known as the Viking Age. Facilitated by advanced seafaring skills, and characterised by the longship, Viking activities at times also extended into the Mediterranean littoral, North Africa, the Middle East and Central Asia. A romanticized picture of Vikings as noble savages began to emerge in the 18th century, current popular representations of the Vikings are typically based on cultural clichés and stereotypes, complicating modern appreciation of the Viking legacy. One etymology derives víking from the feminine vík, meaning creek, inlet, various theories have been offered that the word viking may be derived from the name of the historical Norwegian district of Viken, meaning a person from Viken. According to this theory, the word simply described persons from this area, however, there are a few major problems with this theory. People from the Viken area were not called Viking in Old Norse manuscripts, in addition, that explanation could only explain the masculine and ignore the feminine, which is a serious problem because the masculine is easily derived from the feminine but hardly vice versa. The form also occurs as a name on some Swedish rune stones. There is little indication of any negative connotation in the term before the end of the Viking Age and this is found in the Proto-Nordic verb *wikan, ‘to turn’, similar to Old Icelandic víkja ‘to move, to turn’, with well-attested nautical usages. In that case, the idea behind it seems to be that the rower moves aside for the rested rower on the thwart when he relieves him. A víkingr would then originally have been a participant on a sea journey characterized by the shifting of rowers, in that case, the word Viking was not originally connected to Scandinavian seafarers but assumed this meaning when the Scandinavians begun to dominate the seas. In Old English, the word wicing appears first in the Anglo-Saxon poem, Widsith, in Old English, and in the history of the archbishops of Hamburg-Bremen written by Adam of Bremen in about 1070, the term generally referred to Scandinavian pirates or raiders. As in the Old Norse usages, the term is not employed as a name for any people or culture in general, the word does not occur in any preserved Middle English texts. The Vikings were known as Ascomanni ashmen by the Germans for the ash wood of their boats, Lochlannach by the Gaels, the modern day name for Sweden in several neighbouring countries is possibly derived from rōþs-, Ruotsi in Finnish and Rootsi in Estonian. The Slavs and the Byzantines also called them Varangians, Scandinavian bodyguards of the Byzantine emperors were known as the Varangian Guard. The Franks normally called them Northmen or Danes, while for the English they were known as Danes or heathen. It is used in distinction from Anglo-Saxon, similar terms exist for other areas, such as Hiberno-Norse for Ireland and Scotland. The period from the earliest recorded raids in the 790s until the Norman conquest of England in 1066 is commonly known as the Viking Age of Scandinavian history, Vikings used the Norwegian Sea and Baltic Sea for sea routes to the south. The Normans were descended from Vikings who were given feudal overlordship of areas in northern France—the Duchy of Normandy—in the 10th century, in that respect, descendants of the Vikings continued to have an influence in northern Europe
31.
Ramsey Abbey
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Ramsey Abbey is a former Benedictine abbey located in Ramsey, Cambridgeshire, England, southeast of Peterborough. Ramsey Abbey was founded in 969 by Saint Oswald, Bishop of Worcester through the gift of a local magnate, the foundation was part of the mid-10th century English Benedictine reform, in which Ely and Peterborough were also refounded. It paid 4000 eels yearly in Lent to Peterborough Abbey for access to its quarries of Barnack limestone, the important Ramsey Psalter or Psalter of Oswald appears to have been made for it around 980. This is not to be confused with another Ramsey Psalter in the Pierpont Morgan Library, New York, a Prior and twelve monks formed the original foundation. The Abbey itself was situated on a peninsula of gravel, known as Bodsey Island. The chapel was replaced by a large, stone-built church over the five years. It was thought to have founded by Earl Ailwyn, an effigy of whom is thought to be within the Abbey dating from 1230. Considerable damage was inflicted upon the Abbey by Geoffrey de Mandeville in 1143, he expelled the monks, in the order of precedence for abbots in Parliament, Ramsey was third after Glastonbury and St Albans. The abbey prospered until the Dissolution of the Monasteries in 1539 and was a centre of Hebrew scholarship in the late Middle Ages. In 1787 Mark Noble noted, The abbey of Ramsey, i. e, at the time of the Dissolution there were still 34 monks. Stone from the abbey was used to build Gonville and Caius College, Cambridge, Kings College, Cambridge, the Abbey lands were sold to Sir Richard Williams. Sir Henry Cromwell started to build the present country house on the site, in 1737 the abbey was bought by Coulson Fellowes, MP for Huntingdonshire from 1741 to 1761. It passed down several generations of Fellowes, who became the Barons de Ramsey. In 1931 the family moved their seat to Abbots Ripton Hall at the coming of age of the 4th Baron, in 1952 they donated the gatehouse to the National Trust, who allow it to be used as part of the school. Ramsey Abbey House, the Gatehouse, Almshouses and the church can still be seen. The Abbey Gatehouse is a National Trust property, part of the gatehouse was removed by the son and heir of Sir Richard to form the main gateway to Hinchingbrooke House in Huntingdon, his newly built winter residence. Today, what remains of the gatehouse also forms a part of the college, the towns parish church of St Thomas Becket was built ca. 1180-90 as a hospital, infirmary or guesthouse of the abbey and it was originally an aisled hall with a chapel at the east end with a vestry on the north side and the wardens lodgings on the south, but both these have been demolished
32.
Bishop of Winchester
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The Bishop of Winchester is the diocesan bishop of the Diocese of Winchester in the Church of England. The bishops seat is at Winchester Cathedral in Hampshire, the Bishop of Winchester is appointed by the Crown, and is one of five Church of England bishops who are among the Lords Spiritual in the House of Lords regardless of their length of service. The Lords Spiritual are the 26 bishops in parliament, the other members are called the Lords Temporal. The Diocese of Winchester is one of the oldest and most important in England, originally it was the see of the kingdom of Wessex, with the cathedra at Dorchester Cathedral under Saints Birinus and Agilbert. It was transferred to Winchester in AD660, a cathedral at Dorchester was founded in 634 by the Roman missionary Saint Birinus. It was the seat of a Bishop of the West Saxons, Winchester was divided in AD909, with Wiltshire and Berkshire transferring to the new See of Ramsbury. The most recent loss of territory was in 2014 when the Channel Islands were removed from the diocese of Winchester after a dispute with Bishop Tim Dakin led to a breakdown in relations, however, this arrangement is expressed to be an interim one and will not necessarily become permanent. The Channel Islands remain part of the Diocese of Winchester effectively under a scheme of episcopal delegation, the Channel Islands have not been transferred to and incorporated within another diocese. But in 1533, Henry VIII of England raised the rank of the Bishop of London, the Bishop of Winchester has almost always held the office of Prelate of the Order of the Garter since its foundation in 1348. The official residence of the Bishop of Winchester is Wolvesey Palace in Winchester, other historic homes of the bishops included Farnham Castle and a town residence at Winchester Palace in Southwark, Surrey. The bishop is the visitor to five Oxford colleges, including New College, Oxford and St Johns College, the current Bishop of Winchester, Tim Dakin, was enthroned on 21 April 2012, having been elected on 14 October 2011. He was consecrated as a bishop at St Pauls Cathedral, London, on 25 January 2012, deans of Winchester Diocese of Winchester The Bishop of Winchester Academy
33.
Burgh
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A burgh /ˈbʌrə/ was an autonomous corporate entity in Scotland and Northern England, usually a town, or toun in Scots. This type of administrative division existed from the 12th century, when King David I created the first royal burghs, Burgh status was broadly analogous to borough status, found in the rest of the United Kingdom. Following local government reorganization in 1975 the title of royal burgh remains in use in many towns, by 1130, David I had established other burghs including Edinburgh, Stirling, Dunfermline, Perth, Dumfries, Jedburgh, Montrose and Lanark. Most of the burghs granted charters in his reign probably already existed as settlements, charters were copied almost verbatim from those used in England, and early burgesses were usually invited English and Flemish settlers. They were able to impose tolls and fines on traders within a region outside their settlements, in the south-west, Glasgow, Ayr and Kirkcudbright were aided by the less profitable sea trade with Ireland and to a lesser extent France and Spain. The founding of 16 royal burghs can be traced to the reign of David I, in addition to the major royal burghs, the late Middle Ages saw the proliferation of baronial and ecclesiastical burghs, with 51 created between 1450 and 1516. Most of these were smaller than their royal counterparts. Excluded from foreign trade, they acted mainly as local markets, Burghs were centres of basic crafts, including the manufacture of shoes, clothes, dishes, pots, joinery, bread and ale, which would normally be sold to indwellers and outdwellers on market days. In general, burghs carried out far more local trading with their hinterlands, on which they relied for food and raw materials, Burghs had rights to representation in the Parliament of Scotland. Under the Acts of Union of 1707 many became parliamentary burghs, there were several types of burgh, including, Royal burgh, founded by Royal charter. Burgh of regality, granted to a nobleman or lord of regality, Burgh of barony, granted to a tenant-in-chief, with narrower powers. Parliamentary burgh or Burgh constituency, a type of parliamentary constituency, Police burgh, a burgh operating a police system of town government. Until 1833, each burgh had a different constitution or sett, the government of the burgh was often in the hands of a self-nominating corporation, and few local government functions were performed, these were often left to ad hoc bodies. Two pieces of reforming legislation were enacted in 1834, The Royal Burghs Act, the Royal Burghs Act provided for the election of magistrates and councillors. Each burgh was to have a council consisting of a provost, magistrates. Every parliamentary elector living within the royalty or area of the royal burgh, one third of the common council was elected each year. The councillors selected a number of their members to be bailies, the provost, or chief magistrate, was elected from among the council every three years. The Royal Burghs Act was also extended to the 12 parliamentary burghs which had recently been enfranchised and these were growing industrial centres, and apart from the lack of a charter, they had identical powers and privileges to the royal burghs
34.
Abbey
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An abbey is a complex of buildings used by members of a religious order under the governance of an abbot or abbess. It provides a place for activities, work and housing of Christian monks. The concept of the abbey has developed over centuries from the early monastic ways of religious men and women where they would live isolated from the lay community about them. Religious life in an abbey may be monastic, an abbey may be the home of an enclosed religious order or may be open to visitors. The layout of the church and associated buildings of an abbey often follows a set plan determined by the religious order. Abbeys are often self-sufficient while using any abundance of produce or skill to provide care to the poor and needy, some abbeys offer accommodation to people who are seeking spiritual retreat. There are many famous abbeys across Europe, the earliest known Christian monasteries were groups of huts built near the residence of a famous ascetic or other holy person. Disciples wished to be close to their man or woman in order to study their doctrine or imitate their way of life. In the earliest times of Christian monasticism, ascetics would live in social isolation and they would subsist whilst donating any excess produce to the poor. However, increasing religious fervor about the ways and or persecution of them would drive them further away from their community. For instance, the cells and huts of anchorites have been found in the deserts of Egypt, in 312 AD, Anthony the Great retired to the Thebaid region of Egypt to escape the persecution of the Emperor Maximian. Anthony was the best known of the anchorites of his due to his degree of austerity, sanctity. The deeper he withdrew into the wilderness, the more numerous his disciples became and they refused to be separated from him and built their cells close to him. This became a first true monastic community, Anthony, according to Johann August Wilhelm Neander, inadvertently became the founder of a new mode of living in common, Coenobitism. At Tabennae on the Nile, in Upper Egypt, Saint Pachomius laid the foundations for the life by arranging everything in an organized manner. He built several monasteries, each with about 1,600 separate cells laid out in lines and these cells formed an encampment where the monks slept and performed some of their manual tasks. There were nearby large halls such as the church, refectory, kitchen, infirmary, an enclosure protecting all these buildings gave the settlement the appearance of a walled village. This layout, known as the laurae, became popular throughout Palestine, as well as the laurae, communities known as caenobia developed
35.
Dunstan
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Dunstan was an Abbot of Glastonbury Abbey, a Bishop of Worcester, a Bishop of London, and an Archbishop of Canterbury, later canonised as a saint. His work restored monastic life in England and reformed the English Church and his 11th-century biographer, Osbern, himself an artist and scribe, states that Dunstan was skilled in making a picture and forming letters, as were other clergy of his age who reached senior rank. Dunstan served as an important minister of state to several English kings, Dunstan was born in Baltonsborough, Somerset. He was the son of Heorstan, a noble of Wessex, Heorstan was the brother of Athelm the bishop of Wells and of the Bishop of Winchester. It is recorded that his mother, Cynethryth, was a pious woman, the anonymous author of the earliest Life places Dunstans birth during the reign of Athelstan, while Osbern fixed it at the first year of the reign of King Æthelstan,924 or 925. This date, however, cannot be reconciled with other dates of Dunstans life. Historians therefore assume that Dunstan was born around 910 or earlier, as a young boy, Dunstan studied under the Irish monks who then occupied the ruins of Glastonbury Abbey. Accounts tell of his optimism and of his vision of the abbey being restored. While still a boy, Dunstan was stricken with a near-fatal illness, even as a child, he was noted for his devotion to learning and for his mastery of many kinds of artistic craftsmanship. With his parents consent he was tonsured, received minor orders and he became so well known for his devotion to learning that he is said to have been summoned by his uncle Athelm, the Archbishop of Canterbury, to enter his service. He was later appointed to the court of King Athelstan, Dunstan soon became a favourite of the king and was the envy of other members of the court. A plot was hatched to disgrace him and Dunstan was accused of being involved with witchcraft, the king ordered him to leave the court and as Dunstan was leaving the palace his enemies physically attacked him, beat him severely, bound him, and threw him into a cesspool. He managed to out and make his way to the house of a friend. From there, he journeyed to Winchester and entered the service of his uncle, Ælfheah, the bishop tried to persuade him to become a monk, but Dunstan was doubtful whether he had a vocation to a celibate life. The answer came in the form of an attack of swelling tumours all over Dunstans body and this ailment was so severe that it was thought to be leprosy. It was more probably some form of poisoning caused by being beaten. Whatever the cause, it changed Dunstans mind and he took Holy Orders in 943, in the presence of Ælfheah, and returned to live the life of a hermit at Glastonbury. Against the old church of St Mary he built a small cell five feet long and it was there that Dunstan studied, worked at his handicrafts, and played on his harp
36.
Archbishop of Canterbury
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The current archbishop is Justin Welby. His enthronement took place at Canterbury Cathedral on 21 March 2013, Welby is the 105th in a line which goes back more than 1400 years to Augustine of Canterbury, the Apostle to the English, sent from Rome in the year 597. From the time of Augustine in the 6th until the 16th century, during the English Reformation the Church of England broke away from the authority of the Pope and the Roman Catholic Church. In the Middle Ages there was variation in the methods of nomination of the Archbishop of Canterbury. At various times the choice was made by the canons of Canterbury Cathedral, today the archbishop fills four main roles, He is the diocesan bishop of the Diocese of Canterbury, which covers the eastern parts of the County of Kent. Founded in 597, it is the oldest see in the English church and he is the metropolitan archbishop of the Province of Canterbury, which covers the southern two-thirds of England. He is the primate and chief religious figure of the Church of England. The Archbishop of Canterbury plays a part in national ceremonies such as coronations, due to his high public profile. As spiritual leader of the Anglican Communion, the archbishop, although without legal authority outside England, is recognised by convention as primus inter pares of all Anglican primates worldwide, since 1867 he has convened more or less decennial meetings of worldwide Anglican bishops, the Lambeth Conferences. In the last two of these functions he has an important ecumenical and interfaith role, speaking on behalf of Anglicans in England, the archbishops main residence is Lambeth Palace in the London Borough of Lambeth. He also has lodgings in the Old Palace, Canterbury, located beside Canterbury Cathedral, as holder of one of the five great sees, the Archbishop of Canterbury is ex officio one of the Lords Spiritual of the House of Lords. He is one of the men in England and the highest ranking non-royal in the United Kingdoms order of precedence. Since Henry VIII broke with Rome, the Archbishops of Canterbury have been selected by the English monarch, today the choice is made in the name of the monarch by the prime minister, from a shortlist of two selected by an ad-hoc committee called the Crown Nominations Commission. Since the 20th century, the appointment of Archbishops of Canterbury conventionally alternates between more moderate Anglo-Catholics and Evangelicals, the current archbishop, Justin Welby, the 105th Archbishop of Canterbury, was enthroned at Canterbury Cathedral on 4 February 2013. As archbishop he signs himself as + Justin Cantuar and his predecessor, Rowan Williams, 104th Archbishop of Canterbury, was enthroned at Canterbury Cathedral on 27 February 2003. Immediately prior to his appointment to Canterbury, Williams was the Bishop of Monmouth, on 18 March 2012, Williams announced he would be stepping down as Archbishop of Canterbury at the end of 2012 to become Master of Magdalene College, Cambridge. In addition to his office, the archbishop also holds a number of positions, for example, he is Joint President of the Council of Christians. Some positions he formally holds ex officio and others virtually so, geoffrey Fisher, 99th Archbishop of Canterbury, was the first since 1397 to visit Rome, where he held private talks with Pope John XXIII in 1960
37.
Rhenish helm
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The Rhenish helm is a type of spire typical of romanesque church architecture of the historic Rhineland. It is a roof on towers of square plan. Each of the four sides of the roof is rhomboid in form, each side of the tower is topped with an even triangular gable from the peak of which runs a ridge to the apex of the roof. Thus the corners of the pyramidical roof do not correspond with the corners of the tower, an early if not the first example of such spires can be found on the four tall towers of the Cathedral of Speyer. Rhenish helm spires are mainly found in the historical Rhineland but there are a few churches in other areas with such spires
38.
Ashlar
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Ashlar is finely dressed masonry, either an individual stone that has been worked until squared or the masonry built of such stone. It is the finest stone masonry unit, generally cuboid, mentioned by Vitruvius as opus isodomum, one such decorative treatment consists of small grooves achieved by the application of a metal comb. Generally used only on softer stone ashlar, this decoration is known as masons drag, ashlar is in contrast to rubble masonry, which employs irregularly shaped stones, although sometimes minimally worked or selected for similar size, or both. Ashlar is related but distinct from other stone masonry that is finely dressed but not quadrilateral, such as curvilinear masonry, ashlar may be coursed, which involves lengthy horizontal courses of stone blocks laid in parallel, and therefore with continuous horizontal joints. Ashlar may also be random, which involves stone blocks laid with deliberately discontinuous courses, in either case, it generally uses a joining material such as mortar to bind the blocks together, although dry ashlar construction, metal ties, and other methods of assembly have been used. The dry ashlar of Inca architecture in Cusco and Machu Picchu is particularly fine, the word is attested in Middle English and derives from Old French aisselier, from Latin axilla, diminutive of axis, plank. Ashlar blocks have been used in the construction of buildings as an alternative to brick or other materials. In classical architecture, ashlar wall surfaces were contrasted with rustication. The term is used to describe the dressed stone work of prehistoric Greece and Crete. For example, the tombs of Bronze Age Mycenae use ashlar masonry in the construction of the so-called beehive dome. This dome consists of finely cut ashlar blocks that decrease in size and these domes are not true domes, but are constructed using the corbel arch. Ashlar masonry was also used in the construction of palace facades on Crete. These constructions date to the MM III-LM Ib period, ca, in modern European masonry the blocks are generally about 35 centimetres in height. When shorter than 30 centimetres, they are called small ashlar. In some Masonic groupings, which such societies term jurisdictions, ashlars are used as a metaphor for how ones personal development relates to the tenets of their lodge. Ablaq Dimension stone Opus quadratum Rustication Stone cladding Stone veneer
39.
Anglo-Saxon art
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By the time of the Conquest the move to the Romanesque style is nearly complete. Anglo-Saxon art survives mostly in illuminated manuscripts, Anglo-Saxon architecture, a number of very fine ivory carvings, Anglo-Saxon taste favoured brightness and colour, and an effort of the imagination is often needed to see the excavated and worn remains that survive as they once were. Perhaps the best known piece of Anglo-Saxon art is the Bayeux Tapestry which was commissioned by a Norman patron from English artists working in the traditional Anglo-Saxon style and these two styles mixed and developed together and by the following century the resulting Anglo-Saxon style had reached maturity. The final phase of Anglo-Saxon art is known as the Winchester School or style, though it was produced in many centres in the south of England, elements of this begin to be seen from around 900, but the first major manuscripts only appear around the 930s. The following lines revert to a style more typical of Frankish manuscripts of the period. It is, in the chronology, the last English manuscript in which developed trumpet spiral patterns are found. The Anglo-Saxon metalwork produced in the Salzburg area of modern Austria has a counterpart in the Cutbercht Gospels in Vienna. By the 10th century Insular elements were relegated to decorative embellishments in England, the first plant ornament, with leaves and grapes, was already seen in an initial in the Leningrad Bede, which can probably be dated to 746. The other large initial in the manuscript is the first historiated initial in the whole of Europe, for some long time scrolls, especially in metal, bone or ivory, are prone to have an animal head at one end and a plant element at the other. Several ambitious projects of illumination are unfinished, such as the Old English Hexateuch, the illustrations give Old Testament scenes an entirely contemporary setting and are valuable images of Anglo-Saxon life. Æthelstan promoted Dunstan, an illuminator, eventually to Archbishop of Canterbury, and also Æthelwold. Illumination in a new style appears in a manuscript of the biographies by Bede of St Cuthbert given by Æthelstan to the monastery in Chester-le-Street about 937. There is a portrait of the king presenting his book to the saint. This is the first real portrait of an English king, and heavily influenced by Carolingian style, however the initials in the text combine Carolingian elements with animal forms in inventive fashion. Anglo-Saxon culture was coming into increasing contact with, and exchanging influences with, decoration included cloisonné, in gold and garnet for high-status pieces. It was probably his work which brought into contact with the royal family. Even the imprecise details given, mostly by Goscelin, are valuable evidence of what Anglo-Saxon metalwork was like. One 11th century lay goldsmith was even a thegn, like Spearhafoc, Mannigs biography, with some precise details, is given in the chronicle maintained by his abbey
40.
Normans
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The Normans were the people who, in the 10th and 11th centuries, gave their name to Normandy, a region in France. They were descended from Norse raiders and pirates from Denmark, Iceland and Norway who, under their leader Rollo, through generations of assimilation and mixing with the native Frankish and Gallo-Roman populations, their descendants gradually adopted the Carolingian-based cultures of West Francia. The distinct cultural and ethnic identity of the Normans emerged initially in the first half of the 10th century, the Norman dynasty had a major political, cultural and military impact on medieval Europe and even the Near East. The Normans were famed for their spirit and eventually for their Christian piety. They adopted the Gallo-Romance language of the Frankish land they settled, their becoming known as Norman, Normaund or Norman French. The Normans are noted both for their culture, such as their unique Romanesque architecture and musical traditions, and for their significant military accomplishments and their chief men were specially lavish through their desire of good report. They were, moreover, a race skillful in flattery, given to the study of eloquence, so that the boys were orators. They were enduring of toil, hunger, and cold whenever fortune laid it on them, given to hunting and hawking, delighting in the pleasure of horses, and of all the weapons and garb of war. The treaty offered Rollo and his men the French lands between the river Epte and the Atlantic coast in exchange for their protection against further Viking incursions. The area corresponded to the part of present-day Upper Normandy down to the river Seine. The territory was equivalent to the old province of Rouen. Before Rollos arrival, its populations did not differ from Picardy or the Île-de-France, the Norman language was forged by the adoption of the indigenous langue doïl branch of Romance by a Norse-speaking ruling class, and it developed into the regional language that survives today. The Normans thereafter adopted the growing feudal doctrines of the rest of France, the new Norman rulers were culturally and ethnically distinct from the old French aristocracy, most of whom traced their lineage to Franks of the Carolingian dynasty. Most Norman knights remained poor and land-hungry, and by 1066 Normandy had been exporting fighting horsemen for more than a generation, many Normans of Italy, France and England eventually served as avid Crusaders under the Italo-Norman prince Bohemund I and the Anglo-Norman king Richard the Lion-Heart. Opportunistic bands of Normans successfully established a foothold in Southern Italy, probably as the result of returning pilgrims stories, the Normans entered Southern Italy as warriors in 1017 at the latest. In 999, according to Amatus of Montecassino, Norman pilgrims returning from Jerusalem called in at the port of Salerno when a Saracen attack occurred. The Normans fought so valiantly that Prince Guaimar III begged them to stay, the Hauteville family achieved princely rank by proclaiming prince Guaimar IV of Salerno Duke of Apulia and Calabria. He promptly awarded their elected leader, William Iron Arm, with the title of count in his capital of Melfi
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Hereward the Wake
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Hereward the Wake was an 11th-century leader of local resistance to the Norman conquest of England. Hereward is an Old English name, composed of the elements here army, the epithet the Wake is recorded in the late 14th century, and may mean the watchful, or derive from the Anglo-Norman Wake family who later claimed descent from him. Several primary sources exist for Herewards life, though the accuracy of their information is difficult to evaluate and they are the version of the Anglo-Saxon Chronicle written at Peterborough Abbey, the Domesday Book, the Liber Eliensis and, much the most detailed, the Gesta Herewardi. To a small extent, they are mutually contradictory. For example, Gesta Chapter XXVIII places Herewards attack on Peterborough Abbey after the Siege of Ely whereas the Peterborough Chronicle has it immediately before. This probably indicates, as the preface to the Gesta suggests, the Gesta Herewardi or Herwardi is a Middle Latin text, probably written around 1109–31. The 12th-century Latin text purports to be a translation of a work in Old English. The earliest surviving copy of the Gesta Herewardi is in a manuscript produced around the middle of the 13th century at Peterborough Abbey and this 13th-century manuscript is known as the Register of Robert of Swaffham. Leofrics work may have been precipitated by Herewards death and this he did, but, owing to its damaged condition, he filled in the resulting lacunae from oral history, at his superiors insistence. It has been argued that the author of Gesta Herewardi was Richard of Ely, and that his superior was Bishop Hervey of Ely, who held that office from 1109 to 1131. According to Janet D. Martin, the book was created in about 1250, and originally ended with the Gesta Herewardi, Sweeting used a transcription of the Gesta Herewardi by S. H. Miller to produce an edition in which the transcription and translation appear in parallel columns. Partly because of the sketchiness of evidence for his existence, his life has become a magnet for speculators and amateur scholars. The earliest references to his parentage, in the Gesta, make him the son of Edith, a descendent of Oslac of York, alternatively, it has also been argued that Leofric, Earl of Mercia and his wife Lady Godiva were Herewards real parents. There is no evidence for this, and Abbot Brand of Peterborough, stated to have been Herewards uncle and it is improbable that − if Hereward were a member of this prominent family – his parentage would not be a matter of record. Some modern research suggests him to have been Anglo-Danish with a Danish father, Asketil, since Brand is also a Danish name, Herewards apparent ability to call on Danish support may also support this theory. Herewards birth is conventionally dated as 1035/6 because the Gesta Herewardi indicates that he was first exiled in 1054 in his 18th year. However, since the account in the Gesta of the part of his exile contains fantastic elements. But this would be based on the assumption that the part of the story is largely fictitious
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Old Style
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Closely related is the custom of dual dating, where writers gave two consecutive years because of differences in the starting date of the year, or included both the Julian and Gregorian dates. Beginning in 1582, the Gregorian calendar replaced the Julian in Roman Catholic countries and this change was implemented subsequently in Protestant and Orthodox countries, usually at much later dates. In England and Wales, Ireland, and the British colonies, the change of the start of the year, in Scotland, the legal start of the year had already been moved to 1 January, but Scotland otherwise continued to use the Julian calendar until 1752. When recording British history it is usual to use the dates recorded at the time of the event, but the start of the Julian year was not always 1 January, and was altered at different times in different countries. From 1155 to 1752, the civil or legal year in England began on 25 March so for example the execution of Charles I was recorded at the time in Parliament as happening on 30 January 1648. In modern English language texts this date is shown as 30 January 1649. The corresponding date in the Gregorian calendar is 9 February 1649, designation is particularly relevant for dates which fall between the start of the historical year and the official start date, where different. This was 25 March in England, Wales and the Colonies until 1752, during the years between the first introduction of the Gregorian calendar in continental Europe and its introduction in Britain, contemporary usage in England started to change. In Britain 1 January was celebrated as the New Year festival, some more modern sources, often more academic ones, also use the 1661/62 style for the period between 1 January and 25 March for years before the introduction of the Gregorian calendar in England. Through enactment of the Calendar Act 1750, Britain and the British Empire adopted the Gregorian calendar in 1752, wednesday,2 September 1752, was followed by Thursday,14 September 1752. Claims that rioters demanded Give us our eleven days out of a misinterpretation of a painting by William Hogarth. The British tax year began on Lady Day on the Julian calendar and thus became 5 April. A 12th skipped Julian leap day in 1800 changed its start to 6 April and it was not changed when a 13th Julian leap day was skipped in 1900, so the tax year in the United Kingdom still begins on 6 April. The European colonies of the Americas adopted the change when their mother countries did, in Alaska, the change took place after the United States purchased Alaska from Russia. Friday,6 October 1867 was followed by Friday,18 October, usually, the mapping of new dates onto old dates with a start of year adjustment works well with little confusion for events which happened before the introduction of the Gregorian calendar. For example, the Battle of Agincourt is universally known to have fought on 25 October 1415. Events in continental western Europe are usually reported in English language histories as happening under the Gregorian calendar, for example, the Battle of Blenheim is always given as 13 August 1704. However confusion occurs when an event involves both, for example, William III of England arrived at Brixham in England on 5 November, after setting sail from the Netherlands on 11 November, in 1688
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Victorian architecture
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Victorian architecture is a series of architectural revival styles in the mid-to-late 19th century. Victorian refers to the reign of Queen Victoria, called the Victorian era, however, many elements of what is typically termed Victorian architecture did not become popular until later in Victorias reign. The styles often included interpretations and eclectic revivals of historic styles mixed with the introduction of middle east, the name represents the British and French custom of naming architectural styles for a reigning monarch. Within this naming and classification scheme, it follows Georgian architecture and later Regency architecture, during the early 19th century, the romantic medieval Gothic revival style was developed as a reaction to the symmetry of Palladianism, and such buildings as Fonthill Abbey were built. Paxton also continued to build houses as Mentmore Towers, in the still popular English Renaissance styles. In this era of prosperity new methods of construction were developed, other notable Scottish architects of this period are Archibald Simpson and Alexander Marshall Mackenzie whose stylistically varied work can be seen in the architecture of Aberdeen. Victorian architecture usually has many intricate window frames inspired by the famous architect Elliot Rae, some chose the United States, and others went to Canada, Australia, and New Zealand. Normally, they applied architectural styles that were fashionable when they left England, thus, the influence of English architecture spread across the world. Several prominent architects produced English-derived designs around the world, including William Butterfield, the Victorian period flourished in Australia and is generally recognised as being from 1840 to 1890, which saw a gold rush and population boom during the 1880s in the state of Victoria. There were fifteen styles that predominated, The Arts and Crafts style and Queen Anne style are considered to be part of the Federation Period, during the British colonial period of British Ceylon, Sri Lanka Law College, Sri Lanka College of Technology and the Galle Face Hotel. In the United States, Victorian architecture generally describes styles that were most popular between 1860 and 1900, a list of these styles most commonly includes Second Empire, Stick-Eastlake, Folk Victorian, Queen Anne, Richardsonian Romanesque, and Shingle. As in the United Kingdom, examples of Gothic Revival and Italianate continued to be constructed during this period, some historians classify the later years of Gothic Revival as a distinctive Victorian style named High Victorian Gothic. Stick-Eastlake, a manner of geometric, machine-cut decorating derived from Stick, on the other hand, terms such as Painted Ladies or gingerbread may be used to describe certain Victorian buildings, but do not constitute a specific style. The names of architectural styles varied between countries, many homes combined the elements of several different styles and are not easily distinguishable as one particular style or another. San Francisco is well known for its extensive Victorian architecture, particularly in the Haight-Ashbury, Lower Haight, Alamo Square, Noe Valley, Castro, Nob Hill, the extent to which any one is the largest surviving example is debated, with numerous qualifications. The Distillery District in Toronto, Ontario contains the largest and best preserved collection of Victorian-era industrial architecture in North America, cabbagetown is the largest and most continuous Victorian residential area in North America. Other Toronto Victorian neighbourhoods include The Annex, Parkdale, and Rosedale, in the USA, the South End of Boston is recognized by the National Register of Historic Places as the oldest and largest Victorian neighborhood in the country. Old Louisville in Louisville, Kentucky also claims to be the nations largest Victorian neighborhood, richmond, Virginia is home to several large Victorian neighborhoods, the most prominent being The Fan
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Barnack
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Barnack is a village and civil parish, now in the Peterborough unitary authority of the ceremonial county of Cambridgeshire, England. Barnack is in the north-west of the authority,3.5 miles south-east of Stamford. The parish includes the hamlet of Pilsgate about 1 mile northwest of Barnack, both Barnack and Pilsgate are on the B1443 road. The 2011 Census recorded a population of 931. Barnack is historically part of the Soke of Peterborough, which was associated with Northamptonshire but had its own County Council from 1888 until 1965. From 1894 until 1965 there was a Barnack Rural District that was a subdivision of the Soke, Barnack is notable for its former limestone industry, its Anglo-Saxon parish church and an unusual early Bronze Age burial. As well as Hills and Holes, an old Roman mining site which is now nature reserve, the Barnack burial is an important early Bronze Age find. It comes from a monument which was expanded and altered on at least three different occasions. The original burial was very rich for the period, but was covered by only a small barrow, later additional burials and cremations were cut into the barrow, and it was enlarged twice. Probably at the time, three concentric ditches were dug around the barrow. The final monument contained at least 23 bodies and had a diameter of 50 metres, when gravel quarrying threatened the barrow in 1974, the decision was taken to excavate. The objects recovered were donated to the British Museum but replicas are displayed in Peterborough Museum, the primary burial was of a man aged between 35–45. He died sometime between 2330 and 2130 BC and he was very robustly built and quite tall for the time, about 5 feet 10 inches. He was suffering from slight arthritis, marks on his bones, and those of the other people in the barrow, show that they were used to squatting. It is unknown if this was due to their work or just how they sat and his teeth had no disease but were well worn, showing he ate mainly a gritty diet of cereals. The grave goods of the burial are rare and prestigious. There is a large pot and a copper dagger, common items found in graves of the time. There is also a piece of oak charcoal and it is unknown what this was for and archaeologists have been unable to provide an adequate explanation why it was buried in the grave
