Pope Gregory I
Pope Gregory I known as Saint Gregory the Great, was Pope of the Catholic Church from 3 September 590 to 12 March 604 AD. He is famous for instigating the first recorded large-scale mission from Rome, the Gregorian Mission, to convert the then-pagan Anglo-Saxons in England to Christianity. Gregory is well known for his writings, which were more prolific than those of any of his predecessors as Pope; the epithet Saint Gregory the Dialogist has been attached to him in Eastern Christianity because of his Dialogues. English translations of Eastern texts sometimes list him as Gregory "Dialogos", or the Anglo-Latinate equivalent "Dialogus". A Roman senator's son and himself the Prefect of Rome at 30, Gregory tried the monastery but soon returned to active public life, ending his life and the century as pope. Although he was the first pope from a monastic background, his prior political experiences may have helped him to be a talented administrator, who established papal supremacy. During his papacy, he surpassed with his administration the emperors in improving the welfare of the people of Rome, he challenged the theological views of Patriarch Eutychius of Constantinople before the emperor Tiberius II.
Gregory sent missionaries to England. The realignment of barbarian allegiance to Rome from their Arian Christian alliances shaped medieval Europe. Gregory saw Franks and Visigoths align with Rome in religion, he combated against the Donatist heresy, popular in North Africa at the time. Throughout the Middle Ages, he was known as "the Father of Christian Worship" because of his exceptional efforts in revising the Roman worship of his day, his contributions to the development of the Divine Liturgy of the Presanctified Gifts, still in use in the Byzantine Rite, were so significant that he is recognized as its de facto author. Gregory is one of the Latin Fathers, he is considered a saint in the Catholic Church, Eastern Orthodox Church, Anglican Communion, some Lutheran denominations. After his death, Gregory was canonized by popular acclaim; the Protestant reformer John Calvin admired Gregory and declared in his Institutes that Gregory was the last good Pope. He is the patron saint of musicians, singers and teachers.
The exact date of Gregory's birth is uncertain, but is estimated to be around the year 540, in the city of Rome. His parents named him Gregorius, which according to Ælfric of Abingdon in An Homily on the Birth-Day of S. Gregory, "... is a Greek Name, which signifies in the Latin Tongue, in English, Watchful...." The medieval writer who provided this etymology did not hesitate to apply it to the life of Gregory. Ælfric states, "He was diligent in God's Commandments."Gregory was born into a wealthy patrician Roman family with close connections to the church. His father, who served as a senator and for a time was the Prefect of the City of Rome held the position of Regionarius in the church, though nothing further is known about that position. Gregory's mother, was well-born, had a married sister, Pateria, in Sicily, his mother and two paternal aunts are honored by Orthodox churches as saints. Gregory's great-great-grandfather had been Pope Felix III, the nominee of the Gothic king, Theodoric. Gregory's election to the throne of St Peter made his family the most distinguished clerical dynasty of the period.
The family owned and resided in a villa suburbana on the Caelian Hill, fronting the same street as the former palaces of the Roman emperors on the Palatine Hill opposite. The north of the street runs into the Colosseum. In Gregory's day the ancient buildings were in ruins and were owned. Villas covered the area. Gregory's family owned working estates in Sicily and around Rome. Gregory had portraits done in fresco in their former home on the Caelian and these were described 300 years by John the Deacon. Gordianus was tall with light eyes, he wore a beard. Silvia was tall, had a round face, blue eyes and a cheerful look, they had another son whose fate are unknown. Gregory was born into a period of upheaval in Italy. From 542 the so-called Plague of Justinian swept through the provinces of the empire, including Italy; the plague caused famine and sometimes rioting. In some parts of the country, over 1/3 of the population was wiped out or destroyed, with heavy spiritual and emotional effects on the people of the Empire.
Politically, although the Western Roman Empire had long since vanished in favour of the Gothic kings of Italy, during the 540s Italy was retaken from the Goths by Justinian I, emperor of the Eastern Roman Empire ruling from Constantinople. As the fighting was in the north, the young Gregory saw little of it. Totila sacked and vacated Rome in 546, destroying most of its population, but in 549 he invited those who were still alive to return to the empty and ruined streets, it has been hypothesized that young Gregory and his parents retired during that intermission to their Sicilian estates, to return in 549. The war was over in Rome by 552, a subsequent invasion of the Franks was defeated in 554. After that, there was peace in Italy, the appearance of restoration, except that the central government now resided in Constantinople. Like most young men of his position in Roman society, Saint Gregory was well educated, learning grammar, the sciences and law, excelling in all. Gregory of Tours reported that "in grammar and rhetoric... he was second to none...."
The Sasanian Empire known as the Sassanian, Sassanid or Neo-Persian Empire, was the last kingdom of the Persian Empire before the rise of Islam. Named after the House of Sasan, it ruled from 224 to 651 AD; the Sasanian Empire succeeded the Parthian Empire and was recognised as one of the leading world powers alongside its neighbouring arch-rival the Roman-Byzantine Empire for a period of more than 400 years. The Sasanian Empire was founded by Ardashir I, after the fall of the Parthian Empire and the defeat of the last Arsacid king, Artabanus V. At its greatest extent, the Sasanian Empire encompassed all of today's Iran, Eastern Arabia, the Levant, the Caucasus, large parts of Turkey, much of Central Asia and Pakistan. According to a legend, the vexilloid of the Sasanian Empire was the Derafsh Kaviani; the Sasanian Empire during Late Antiquity is considered to have been one of Iran's most important, influential historical periods and constituted the last great Iranian empire before the Muslim conquest and the adoption of Islam.
In many ways, the Sasanian period witnessed the peak of ancient Iranian civilisation. The Sasanians' cultural influence extended far beyond the empire's territorial borders, reaching as far as Western Europe, Africa and India, it played a prominent role in the formation of both Asian medieval art. Much of what became known as Islamic culture in art, architecture and other subject matter was transferred from the Sasanians throughout the Muslim world. Conflicting accounts shroud the details of the fall of the Parthian Empire and subsequent rise of the Sassanian Empire in mystery; the Sassanian Empire was established in Estakhr by Ardashir I. Papak was the ruler of a region called Khir. However, by the year 200 he had managed to overthrow Gochihr and appoint himself the new ruler of the Bazrangids, his mother, was the daughter of the provincial governor of Pars. Papak and his eldest son Shapur managed to expand their power over all of Pars; the subsequent events are due to the elusive nature of the sources.
It is certain, that following the death of Papak, who at the time was the governor of Darabgerd, became involved in a power struggle of his own with his elder brother Shapur. Sources reveal that Shapur, leaving for a meeting with his brother, was killed when the roof of a building collapsed on him. By the year 208, over the protests of his other brothers who were put to death, Ardashir declared himself ruler of Pars. Once Ardashir was appointed shah, he moved his capital further to the south of Pars and founded Ardashir-Khwarrah; the city, well protected by high mountains and defensible due to the narrow passes that approached it, became the centre of Ardashir's efforts to gain more power. It was surrounded by a high, circular wall copied from that of Darabgird. Ardashir's palace was on the north side of the city. After establishing his rule over Pars, Ardashir extended his territory, demanding fealty from the local princes of Fars, gaining control over the neighbouring provinces of Kerman, Isfahan and Mesene.
This expansion came to the attention of Artabanus V, the Parthian king, who ordered the governor of Khuzestan to wage war against Ardashir in 224, but Ardashir was victorious in the ensuing battles. In a second attempt to destroy Ardashir, Artabanus himself met Ardashir in battle at Hormozgan, where the former met his death. Following the death of the Parthian ruler, Ardashir went on to invade the western provinces of the now defunct Parthian Empire. At that time the Arsacid dynasty was divided between supporters of Artabanus V and Vologases VI, which allowed Ardashir to consolidate his authority in the south with little or no interference from the Parthians. Ardashir was aided by the geography of the province of Fars, separated from the rest of Iran. Crowned in 224 at Ctesiphon as the sole ruler of Persia, Ardashir took the title shahanshah, or "King of Kings", bringing the 400-year-old Parthian Empire to an end, beginning four centuries of Sassanid rule. In the next few years, local rebellions occurred throughout the empire.
Nonetheless, Ardashir I further expanded his new empire to the east and northwest, conquering the provinces of Sistan, Khorasan, Margiana and Chorasmia. He added Bahrain and Mosul to Sassanid's possessions. Sassanid inscriptions claim the submission of the Kings of Kushan and Mekran to Ardashir, although based on numismatic evidence it is more that these submitted to Ardashir's son, the future Shapur I. In the west, assaults against Hatra and Adiabene met with less success. In 230, Ardashir raided deep into Roman territory, a Roman counter-offensive two years ended inconclusively, although the Roman emperor, Alexander Severus, celebrated a triumph in Rome. Ardashir I's son Shapur I continued the expansion of the empire, conquering Bactria and the western portion of the Kushan Empire, while leading several campaigns against Rome. Invading Roman Mesopotamia, Shapur I captured Carrhae and Nisibis, but in 243 the Roman general Timesitheus defeated the Persians at Rhesaina and regained the lost territories.
The emperor Gordian III's subsequent advance down the Euphrates was defea
Bakırköy is a neighbourhood and district on the European side of Istanbul, Turkey. The quarter is densely populated, has a residential character and is inhabited by an upper middle class population; the municipality of Bakırköy is much larger than the quarter and includes several other neighbourhoods, such as Yeşilköy, Yeşilyurt, Ataköy. Bakırköy lies between the coast of the Sea of Marmara. Bakırköy has a large psychiatric hospital called "Bakırköy Ruh ve Sinir Hastalıkları Hastanesi", is an important shopping and commercial center. During the Byzantine times Bakırköy was a separate community outside Constantinople, a well-watered pleasant seaside retreat from the city, was called Hebdomon. Here - where nowadays the Ataköy Marina lies - Emperor Valens built one of the two imperial Palaces bearing the name of Magnaura, while Justinian erected another Palace named Jucundianae placed near the seaside. Two churches, dedicated to St. John the Evangelist and to St. John Baptist the Forerunner, the latter hosting the head of the Saint and burial place of the Emperor Basil II, were erected here.
Hebdomon was a place of concentration of the Thracian army. It had a large Field of Mars, the Kampos tou Tribounaliou in Latin Campus Tribunalis, where several Emperors were elected through acclamation by the army. Among them were Valens, Honorius, Theodosius II, Nikephoros II Phokas; the Campus lay in the valley of Veli Efendi. The imperial court came to the Hebdomon to attend military parades, to welcome the emperor coming back from campaign, to pray in the large church of St. John Baptist the Forerunner; the place was named Makrohori, adapted to Makriköy in the Ottoman period, when many large houses were built here. In 1925 the ancient denomination was changed to Bakırköy by imposition of a law which suppressed all place names of non-Turkish origin, it was a district in Beyoğlu province between 1923 and 1926 and the district was included present ones of Avcılar, Bağcılar, Bahçelievler, Başakşehir, Esenler, Güngören, Küçükçekmece, western boroughs of Zeytinburnu and small part of Arnavutköy before 1957.
It was the biggest district of Turkey before separation of Küçükçekmece one in 1987 and ones of Bağcılar, Bahçelievler and Güngören in 1992. Esenler district was formed from some boroughs from Bağcılar and Güngören in 1994 and Başakşehir one formed from some boroughs from Büyükçekmece, Esenler and Küçükçekmece in 2009. Small area around villages of Şamlar part of newly founded Arnavutköy district. There is little remaining of historical significance in the area: what there is includes a cistern, a powder house from the 17th century, the Greek Orthodox church of Saint George and a Greek school, the central mosque and fountain of 1875, an Armenian Church and school and the resting place of the Muslim saint Zuhurat Baba, a Turkish soldier who died during the conquest of Constantinople, his resting place is visited by women on Fridays. The seafront is now a popular location for tea gardens and restaurants. Bakırköy became a popular residential area in the late 19th century after the construction of a railroad connection to İstanbul and until the 1970s was one of the most relaxed and desirable locations in the city.
It is still populated by Istanbul's upper middle-class. Some parts of Bakırköy are pleasant residential areas the streets from the hospital downwards to the sea; the planned satellite town of Ataköy to the west of Bakırköy centre is tidy indeed, was Turkey's first successful planned development. Ataköy contains much social infrastructure including the Galleria shopping yacht marina; the centre of Bakırköy is an important commercial district. There is a huge shopping district, a range of cinemas and cafés, as well as conversion of streets to pedestrian malls. Bakırköy is easy to reach by public transport. Moreover, the quarter has a station of the suburban railway line between Sirkeci and Halkalı. Veli Efendi, Turkey's largest and oldest racecourse, built in 1913, is close by. Istanbul's largest mental hospital is in Bakırköy, the parkland surrounding it is the largest green space in the district. There is a popular belief. Being near the Fault in the Sea of Marmara, Bakırköy is vulnerable to earthquake damage.
The headquarters of Turkish Airlines are on the grounds of Istanbul Atatürk Airport in Yeşilköy in Bakırköy. Borajet has its head office in Yeşilköy. Atlasjet has its head office in Bakırköy. Istanbul Atatürk Airport, Yeşilköy World Trade Center Istanbul, Yeşilköy Bakirkoy Synagogue, Bakırköy Carousel Shopping Center, Bakırköy Galleria Ataköy, Ataköy Beyti Restaurant, FloryaSport venues Ataköy Athletics Arena, Atak
The Byzantine Empire referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic and military force in Europe. Both the terms "Byzantine Empire" and "Eastern Roman Empire" are historiographical terms created after the end of the realm. Several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empire's Greek East and Latin West diverged. Constantine I reorganised the empire, made Constantinople the new capital, legalised Christianity. Under Theodosius I, Christianity became the Empire's official state religion and other religious practices were proscribed.
Under the reign of Heraclius, the Empire's military and administration were restructured and adopted Greek for official use in place of Latin. Thus, although the Roman state continued and its traditions were maintained, modern historians distinguish Byzantium from ancient Rome insofar as it was centred on Constantinople, oriented towards Greek rather than Latin culture, characterised by Eastern Orthodox Christianity; the borders of the empire evolved over its existence, as it went through several cycles of decline and recovery. During the reign of Justinian I, the empire reached its greatest extent after reconquering much of the Roman western Mediterranean coast, including North Africa and Rome itself, which it held for two more centuries; the Byzantine–Sasanian War of 602–628 exhausted the empire's resources and contributed to major territorial losses during the Early Muslim conquests of the 7th century, when it lost its richest provinces and Syria, to the Arab caliphate. During the Macedonian dynasty, the empire expanded again and experienced the two-century long Macedonian Renaissance, which came to an end with the loss of much of Asia Minor to the Seljuk Turks after the Battle of Manzikert in 1071.
This battle opened the way for the Turks to settle in Anatolia. The empire recovered during the Komnenian restoration, by the 12th century Constantinople was the largest and wealthiest European city. However, it was delivered a mortal blow during the Fourth Crusade, when Constantinople was sacked in 1204 and the territories that the empire governed were divided into competing Byzantine Greek and Latin realms. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small rival states in the area for the final two centuries of its existence, its remaining territories were progressively annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 ended the Byzantine Empire; the last of the imperial Byzantine successor states, the Empire of Trebizond, would be conquered by the Ottomans eight years in the 1461 Siege of Trebizond. The first use of the term "Byzantine" to label the years of the Roman Empire was in 1557, when the German historian Hieronymus Wolf published his work Corpus Historiæ Byzantinæ, a collection of historical sources.
The term comes from "Byzantium", the name of the city of Constantinople before it became Constantine's capital. This older name of the city would be used from this point onward except in historical or poetic contexts; the publication in 1648 of the Byzantine du Louvre, in 1680 of Du Cange's Historia Byzantina further popularised the use of "Byzantine" among French authors, such as Montesquieu. However, it was not until the mid-19th century that the term came into general use in the Western world; the Byzantine Empire was known to its inhabitants as the "Roman Empire", the "Empire of the Romans", "Romania", the "Roman Republic", as "Rhōmais". The inhabitants called themselves Romaioi and as late as the 19th century Greeks referred to Modern Greek as Romaiika "Romaic." After 1204 when the Byzantine Empire was confined to its purely Greek provinces the term'Hellenes' was used instead. While the Byzantine Empire had a multi-ethnic character during most of its history and preserved Romano-Hellenistic traditions, it became identified by its western and northern contemporaries with its predominant Greek element.
The occasional use of the term "Empire of the Greeks" in the West to refer to the Eastern Roman Empire and of the Byzantine Emperor as Imperator Graecorum were used to separate it from the prestige of the Roman Empire within the new kingdoms of the West. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more straightforwardly seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known as Rûm; the name millet-i Rûm, or "Roman nation," was used by the Ottomans through the 20th century to refer to the former subjects of the Byzantine Empire
Magister militum was a top-level military command used in the Roman Empire, dating from the reign of Constantine the Great. Used alone, the term referred to the senior military officer of the Empire. In Greek sources, the term is translated either as stratelates; the title of magister militum was created in the 4th century, when Emperor Constantine the Great deprived the praetorian prefects of their military functions. Two posts were created, one as head of the foot troops, as the magister peditum, one for the more prestigious horse troops, the magister equitum; the latter title had existed since Republican times, as the second-in-command to a Roman dictator. Under Constantine's successors, the title was established at a territorial level: magistri peditum and magistri equitum were appointed for every praetorian prefecture, and, in addition, for Thrace and, Africa. On occasion, the offices would be combined under a single person styled magister equitum et peditum or magister utriusque militiae.
As such they were directly in command of the local mobile field army of the comitatenses, composed of cavalry, which acted as a rapid reaction force. Other magistri remained at the immediate disposal of the Emperors, were termed in praesenti. By the late 4th century, the regional commanders were termed magister militum. In the Western Roman Empire, a "commander-in-chief" evolved with the title of magister utriusque militiae; this powerful office was the power behind the throne and was held by Stilicho, Flavius Aetius and others. In the East, there were two senior generals, who were each appointed to the office of magister militum praesentalis. During the reign of Emperor Justinian I, with increasing military threats and the expansion of the Eastern Empire, three new posts were created: the magister militum per Armeniam in the Armenian and Caucasian provinces part of the jurisdiction of the magister militum per Orientem, the magister militum per Africam in the reconquered African provinces, with a subordinate magister peditum, the magister militum Spaniae.
In the course of the 6th century and external crises in the provinces necessitated the temporary union of the supreme regional civil authority with the office of the magister militum. In the establishment of the exarchates of Ravenna and Carthage in 584, this practice found its first permanent expression. Indeed, after the loss of the eastern provinces to the Muslim conquest in the 640s, the surviving field armies and their commanders formed the first themata. Supreme military commanders sometimes took this title in early medieval Italy, for example in the Papal States and in Venice, whose Doge claimed to be the successor to the Exarch of Ravenna. 383-385/8: Flavius Bauto, magister militum under Valentinian II 385/8-394: Arbogast, magister militum under Valentinian II and Eugenius 383–388: Andragathius after 383-408: Flavius Stilicho 422-?: Asterius? – 480: Ovida 411 – 421: Flavius Constantius 422 - 425: Castinus 425 - 430: Flavius Constantius Felix 431 - 432: Bonifacius 432 - 433: Sebastianus 433 – 454: Flavius Aetius 455 - 456: Avitus & Remistus 456 – 472: Ricimer 472–473: Gundobad 475: Ecdicius Avitus 475–476: Flavius Orestes 352–355: Claudius Silvanus 362–364: Flavius Iovinus, magister equitum under Julian and Jovian?
– 419: Flavius Gaudentius 425–430: Flavius Aetius 435-439: Litorius 452–458: Agrippinus 458–461: Aegidius 461/462: Agrippinus? - 472: Bilimer 441-442: Asterius 443: Flavius Merobaudes 446: Vitus?-350: Vetranio, magister peditum under Constans 361: Flavius Iovinus, magister equitum under Julian 365–375: Equitius, magister utriusquae militiae under Valentinian I 395-? Alaric I 448/9 Agintheus. 468–474: Julius Nepos 477–479: Onoulphus 479–481: Sabinianus Magnus 528: Ascum 529–530/1: Mundus 532–536: Mundus c. 538: Justin c. 544: Vitalius c. 550: John 568–569/70: Bonus 581–582: Theognis c. 347: Flavius Eusebius, magister utriusquae militiae 349–359: Ursicinus, magister equitum under Constantius 359–360: Sabinianus, magister equitum under Constantius 363–367: Lupicinus, magister equitum under Jovian and Valens 371–378: Iulius, magister equitum et Peditum under Valens 383: Flavius Richomeres, magister equitum et peditum 383–388: Ellebichus, magister equitum et peditum 392: Eutherius, magister equitum et peditum 393–396: Addaeus, magister equitum et peditum 395/400: Fravitta 433–446: Anatolius 447–451: Zeno 460s: Flavius Ardabur Aspar -469: Flavius Iordanes 469–471: Zeno 483–498: Ioannes Scytha c.
503–505: Areobindus Dagalaiphus Areobindus 505–506: Pharesmanes?516-?518: Hypatius?518–529: Diogenianus 520-525/526: Hypatius 527: Libelarius 527–529: Hypatius 529–531: Belisarius 531: Mundus 532–533: Belisarius 540: Buzes 542: Belisarius 543–544: Martinus 549–551: Belisarius 555: Amantius 556: Valerianus 569: Zemarchus 572–573: Marcian 573: Theodorus 574: Eusebius 574/574-577: Justinian 577–582: Maurice 582–583: John Mystacon 584-587/588: Philippicus 588: Priscus 588–589: Philippicus 589–591: Comentiolus 591–603: Narses 603-604 Germanus 604-605 Leontius 605-610 Domentziolus Valerian Dagisthaeus Bessas 377–378: Flavius Saturninus, magister equitum under Valens 377–378: Traianus, magister peditum under Valens 378: Sebastianus, magister peditum under Valens 380–383: Flavius Saturninus, magister peditum under Theodosius I 392–393: F
The British Museum, in the Bloomsbury area of London, United Kingdom, is a public institution dedicated to human history and culture. Its permanent collection of some eight million works is among the largest and most comprehensive in existence, having been sourced during the era of the British Empire, it documents the story of human culture from its beginnings to the present. It was the first public national museum in the world; the British Museum was established in 1753 based on the collections of the Irish physician and scientist Sir Hans Sloane. It first opened in Montagu House, on the site of the current building, its expansion over the following 250 years was a result of expanding British colonisation and has resulted in the creation of several branch institutions, the first being the Natural History Museum in 1881. In 1973, the British Library Act 1972 detached the library department from the British Museum, but it continued to host the now separated British Library in the same Reading Room and building as the museum until 1997.
The museum is a non-departmental public body sponsored by the Department for Digital, Culture and Sport, as with all national museums in the UK it charges no admission fee, except for loan exhibitions. Its ownership of some of its most famous objects originating in other countries is disputed and remains the subject of international controversy, most notably in the case of the Parthenon Marbles. Although today principally a museum of cultural art objects and antiquities, the British Museum was founded as a "universal museum", its foundations lie in the will of the Irish physician and naturalist Sir Hans Sloane, a London-based doctor and scientist from Ulster. During the course of his lifetime, after he married the widow of a wealthy Jamaican planter, Sloane gathered a large collection of curiosities and, not wishing to see his collection broken up after death, he bequeathed it to King George II, for the nation, for a sum of £20,000. At that time, Sloane's collection consisted of around 71,000 objects of all kinds including some 40,000 printed books, 7,000 manuscripts, extensive natural history specimens including 337 volumes of dried plants and drawings including those by Albrecht Dürer and antiquities from Sudan, Greece, the Ancient Near and Far East and the Americas.
On 7 June 1753, King George II gave his Royal Assent to the Act of Parliament which established the British Museum. The British Museum Act 1753 added two other libraries to the Sloane collection, namely the Cottonian Library, assembled by Sir Robert Cotton, dating back to Elizabethan times, the Harleian Library, the collection of the Earls of Oxford, they were joined in 1757 by the "Old Royal Library", now the Royal manuscripts, assembled by various British monarchs. Together these four "foundation collections" included many of the most treasured books now in the British Library including the Lindisfarne Gospels and the sole surviving manuscript of Beowulf; the British Museum was the first of a new kind of museum – national, belonging to neither church nor king open to the public and aiming to collect everything. Sloane's collection, while including a vast miscellany of objects, tended to reflect his scientific interests; the addition of the Cotton and Harley manuscripts introduced a literary and antiquarian element and meant that the British Museum now became both National Museum and library.
The body of trustees decided on a converted 17th-century mansion, Montagu House, as a location for the museum, which it bought from the Montagu family for £20,000. The trustees rejected Buckingham House, on the site now occupied by Buckingham Palace, on the grounds of cost and the unsuitability of its location. With the acquisition of Montagu House, the first exhibition galleries and reading room for scholars opened on 15 January 1759. At this time, the largest parts of collection were the library, which took up the majority of the rooms on the ground floor of Montagu House and the natural history objects, which took up an entire wing on the second state storey of the building. In 1763, the trustees of the British Museum, under the influence of Peter Collinson and William Watson, employed the former student of Carl Linnaeus, Daniel Solander to reclassify the natural history collection according to the Linnaean system, thereby making the Museum a public centre of learning accessible to the full range of European natural historians.
In 1823, King George IV gave the King's Library assembled by George III, Parliament gave the right to a copy of every book published in the country, thereby ensuring that the museum's library would expand indefinitely. During the few years after its foundation the British Museum received several further gifts, including the Thomason Collection of Civil War Tracts and David Garrick's library of 1,000 printed plays; the predominance of natural history and manuscripts began to lessen when in 1772 the museum acquired for £8,410 its first significant antiquities in Sir William Hamilton's "first" collection of Greek vases. From 1778, a display of objects from the South Seas brought back from the round-the-world voyages of Captain James Cook and the travels of other explorers fascinated visitors with a glimpse of unknown lands; the bequest of a collection of books, engraved gems, coins and drawings by Clayton Mordaunt Cracherode in 1800 did much to raise the museum's reputation. The museum's first notable addition towards its collection of antiquities, since its foundation, was by Sir William Hamilton, British Ambassador to Naples, who sold his collection of Greek and Roman artefacts to
The Lombards or Longobards were a Germanic people who ruled most of the Italian Peninsula from 568 to 774. The Lombard historian Paul the Deacon wrote in the Historia Langobardorum that the Lombards descended from a small tribe called the Winnili, who dwelt in southern Scandinavia before migrating to seek new lands. In the 1st century AD, they formed part of the Suebi, in north-western Germany. By the end of the 5th century, they had moved into the area coinciding with modern Austria and Slovakia north of the Danube river, where they subdued the Heruls and fought frequent wars with the Gepids; the Lombard king Audoin defeated the Gepid leader Thurisind in 551 or 552. Following this victory, Alboin decided to lead his people to Italy, which had become depopulated and devastated after the long Gothic War between the Byzantine Empire and the Ostrogothic Kingdom there. In contrast with the Goths and the Vandals, the Lombards left Scandinavia and descended due south through Germany and Slovenia, only leaving Germanic territory a few decades before reaching Italy.
The Lombards would have remained a predominantly Germanic tribe by the time they invaded Italy. The Lombards were joined by numerous Saxons, Gepids, Bulgars and Ostrogoths, their invasion of Italy was unopposed. By late 569 they had conquered all of northern Italy and the principal cities north of the Po River except Pavia, which fell in 572. At the same time, they occupied areas in southern Italy, they established a Lombard Kingdom in north and central Italy named Regnum Italicum, which reached its zenith under the 8th-century ruler Liutprand. In 774, the Kingdom was integrated into his Empire. However, Lombard nobles continued to rule southern parts of the Italian peninsula, well into the 11th century when they were conquered by the Normans and added to their County of Sicily. In this period, the southern part of Italy still under Longobardic domination was known to the foreigners, by the name Langbarðaland, in the Norse runestones, their legacy is apparent in the regional name Lombardy. The fullest account of Lombard origins and practices is the Historia Langobardorum of Paul the Deacon, written in the 8th century.
Paul's chief source for Lombard origins, however, is the 7th-century Origo Gentis Langobardorum. The Origo Gentis Langobardorum tells the story of a small tribe called the Winnili dwelling in southern Scandinavia; the Winnili were split into three groups and one part left their native land to seek foreign fields. The reason for the exodus was overpopulation; the departing people were led by the brothers Ybor and Aio and their mother Gambara and arrived in the lands of Scoringa the Baltic coast or the Bardengau on the banks of the Elbe. Scoringa was ruled by the Vandals and their chieftains, the brothers Ambri and Assi, who granted the Winnili a choice between tribute or war; the Winnili were young and brave and refused to pay tribute, saying "It is better to maintain liberty by arms than to stain it by the payment of tribute." The Vandals prepared for war and consulted Godan, who answered that he would give the victory to those whom he would see first at sunrise. The Winnili were fewer in number and Gambara sought help from Frea, who advised that all Winnili women should tie their hair in front of their faces like beards and march in line with their husbands.
At sunrise, Frea turned her husband's bed so that he was facing east, woke him. So Godan spotted the Winnili first and asked, "Who are these long-beards?," and Frea replied, "My lord, thou hast given them the name, now give them the victory." From that moment onwards, the Winnili were known as the Longbeards. When Paul the Deacon wrote the Historia between 787 and 796 he was a Catholic monk and devoted Christian, he thought the pagan stories of his people "silly" and "laughable". Paul explained. A modern theory suggests that the name "Langobard" comes from a name of Odin. Priester states that when the Winnili changed their name to "Lombards", they changed their old agricultural fertility cult to a cult of Odin, thus creating a conscious tribal tradition. Fröhlich inverts the order of events in Priester and states that with the Odin cult, the Lombards grew their beards in resemblance of the Odin of tradition and their new name reflected this. Bruckner remarks that the name of the Lombards stands in close relation to the worship of Odin, whose many names include "the Long-bearded" or "the Grey-bearded", that the Lombard given name Ansegranus shows that the Lombards had this idea of their chief deity.
The same Old Norse root Barth or Barði, meaning "beard", is shared with the Heaðobards mentioned in both Beowulf and in Widsith, where they are in conflict with the Danes. They were a branch of the Langobards. Alternatively some etymological sources suggest an Old High German root, meaning “axe”, while Edward Gibbon puts forth an alternative suggestion which argues that: …Börde still signifies “a fertile plain by the side of a river,” and a district near Magdeburg is still called the lange Börd