1.
Parthenon
–
The Parthenon is a former temple, on the Athenian Acropolis, Greece, dedicated to the goddess Athena, whom the people of Athens considered their patron. Construction began in 447 BC when the Athenian Empire was at the peak of its power and it was completed in 438 BC although decoration of the building continued until 432 BC. It is the most important surviving building of Classical Greece, generally considered the zenith of the Doric order and its decorative sculptures are considered some of the high points of Greek art. The Parthenon is regarded as an symbol of Ancient Greece, Athenian democracy and western civilization. The Greek Ministry of Culture is currently carrying out a programme of restoration and reconstruction to ensure the stability of the partially ruined structure. The Parthenon itself replaced a temple of Athena, which historians call the Pre-Parthenon or Older Parthenon. The temple is aligned to the Hyades. While a sacred building dedicated to the patron goddess, the Parthenon was actually used primarily as a treasury. For a time, it served as the treasury of the Delian League, in the final decade of the sixth century AD, the Parthenon was converted into a Christian church dedicated to the Virgin Mary. After the Ottoman conquest, it was turned into a mosque in the early 1460s, on 26 September 1687, an Ottoman ammunition dump inside the building was ignited by Venetian bombardment. The resulting explosion damaged the Parthenon and its sculptures. From 1800 to 1803, Thomas Bruce, 7th Earl of Elgin removed some of the sculptures with the alleged permission of the Ottoman Empire. These sculptures, now known as the Elgin Marbles or the Parthenon Marbles, were sold in 1816 to the British Museum in London, since 1983, the Greek government has been committed to the return of the sculptures to Greece. The Liddell–Scott–Jones Greek–English Lexicon states that this room was the western cella of the Parthenon, jamauri D. Christopher Pelling asserts that Athena Parthenos may have constituted a discrete cult of Athena, intimately connected with, but not identical to, that of Athena Polias. According to this theory, the name of the Parthenon means the temple of the virgin goddess and it has also been suggested that the name of the temple alludes to the maidens, whose supreme sacrifice guaranteed the safety of the city. Parthénos has also applied to the Virgin Mary, Parthénos Maria. The first instance in which Parthenon definitely refers to the building is found in the writings of the 4th century BC orator Demosthenes. In 5th-century building accounts, the structure is simply called ho naos, because the Parthenon was dedicated to the Greek goddess Athena, it has sometimes been referred to as the Temple of Minerva, the Roman name for Athena, particularly during the 19th century
Parthenon
–
The Parthenon
Parthenon
–
Detail of the West metopes, illustrating the current condition of the temple in detail after 2,500 years of war, pollution, erratic conservation, pillage and vandalism
Parthenon
–
Phidias Showing the Frieze of the Parthenon to his Friends, 1868 painting by
Lawrence Alma-Tadema
Parthenon
–
Part of the east pediment still found on the Parthenon
2.
Athens
–
Athens is the capital and largest city of Greece. In modern times, Athens is a cosmopolitan metropolis and central to economic, financial, industrial, maritime. In 2015, Athens was ranked the worlds 29th richest city by purchasing power, Athens is recognised as a global city because of its location and its importance in shipping, finance, commerce, media, entertainment, arts, international trade, culture, education and tourism. It is one of the biggest economic centres in southeastern Europe, with a financial sector. The municipality of Athens had a population of 664,046 within its limits. The urban area of Athens extends beyond its administrative city limits. According to Eurostat in 2011, the Functional urban areas of Athens was the 9th most populous FUA in the European Union, Athens is also the southernmost capital on the European mainland. The city also retains Roman and Byzantine monuments, as well as a number of Ottoman monuments. Athens is home to two UNESCO World Heritage Sites, the Acropolis of Athens and the medieval Daphni Monastery, Athens was the host city of the first modern-day Olympic Games in 1896, and 108 years later it welcomed home the 2004 Summer Olympics. In Ancient Greek, the name of the city was Ἀθῆναι a plural, in earlier Greek, such as Homeric Greek, the name had been current in the singular form though, as Ἀθήνη. It was possibly rendered in the later on, like those of Θῆβαι and Μυκῆναι. During the medieval period the name of the city was rendered once again in the singular as Ἀθήνα, an etiological myth explaining how Athens has acquired its name was well known among ancient Athenians and even became the theme of the sculpture on the West pediment of the Parthenon. The goddess of wisdom, Athena, and the god of the seas, Poseidon had many disagreements, in an attempt to compel the people, Poseidon created a salt water spring by striking the ground with his trident, symbolizing naval power. However, when Athena created the tree, symbolizing peace and prosperity. Different etymologies, now rejected, were proposed during the 19th century. Christian Lobeck proposed as the root of the name the word ἄθος or ἄνθος meaning flower, ludwig von Döderlein proposed the stem of the verb θάω, stem θη- to denote Athens as having fertile soil. In classical literature, the city was referred to as the City of the Violet Crown, first documented in Pindars ἰοστέφανοι Ἀθᾶναι. In medieval texts, variant names include Setines, Satine, and Astines, today the caption η πρωτεύουσα, the capital, has become somewhat common
Athens
–
From upper left: the
Acropolis, the
Hellenic Parliament, the
Zappeion, the
Acropolis Museum,
Monastiraki Square, Athens view towards the sea
Athens
–
Athena, patron goddess of Athens;
National Archaeological Museum
Athens
–
Acropolis of Athens, with
Odeon of Herodes Atticus seen on bottom left
3.
Athena
–
Athena or Athene, often given the epithet Pallas, is the goddess of wisdom, craft, and war in ancient Greek religion and mythology. Minerva is the Roman goddess identified with Athena, Athena is known for her calm temperament, as she moves slowly to anger. She is noted to have fought for just reasons. Athena is portrayed as a companion of heroes and is the patron goddess of heroic endeavour. She is the patroness of Athens. The Athenians founded the Parthenon on the Acropolis of her city, Athens. Veneration of Athena was so persistent that archaic myths about her were recast to adapt to cultural changes, in her role as a protector of the city, many people throughout the Greek world worshipped Athena as Athena Polias. While the city of Athens and the goddess Athena essentially bear the same name, Athena is associated with Athens, a plural name, because it was the place where she presided over her sisterhood, the Athenai, in earliest times. Mycenae was the city where the Goddess was called Mykene, at Thebes she was called Thebe, and the city again a plural, Thebae. Similarly, at Athens she was called Athena, and the city Athenae, Athena had a special relationship with Athens, as is shown by the etymological connection of the names of the goddess and the city. According to mythical lore, she competed with Poseidon and she won by creating the olive tree, the Athenians would accept her gift and name the city after her. In history, the citizens of Athens built a statue of Athena as a temple to the goddess, which had piercing eyes, a helmet on her head, attired with an aegis or cuirass, and an extremely long spear. It also had a shield with the head of the Gorgon on it. A large snake accompanied her and she held Nike, the goddess of victory, therefore, Mylonas believes that Athena was a Mycenaean creation. On the other hand, Nilsson claims that she was the goddess of the palace who protected the king, a-ta-no-dju-wa-ja is also found in Linear A Minoan, the final part being regarded as the Linear A Minoan equivalent of the Linear B Mycenaean di-u-ja or di-wi-ja. Divine Athena also was a weaver and the deity of crafts, whether her name is attested in Eteocretan or not will have to wait for decipherment of Linear A. Perhaps, however, the name Theonoe may mean she who knows divine things better than others. Thus for Plato her name was to be derived from Greek Ἀθεονόα, Plato also noted that the citizens of Sais in Egypt worshipped a goddess whose Egyptian name was Neith, and which was identified with Athena. Neith was the war goddess and huntress deity of the Egyptians since the ancient Pre-Dynastic period, in addition, ancient Greek myths reported that Athena had visited many mythological places such as Libyas Triton River in North Africa and the Phlegraean plain
Athena
–
Mattei Athena at
Louvre. Roman copy from the 1st century BC/AD after a Greek original of the 4th century BC, attributed to Cephisodotos or Euphranor.
Athena
–
Athenian
tetradrachm representing the goddess Athena.
Athena
–
A new
peplos was woven for Athena and ceremonially brought to dress her
cult image (
British Museum).
Athena
–
Marble Greek copy signed “Antiokhos”, a 1st-century BC variant of
Phidias ’ 5th-century
Athena Promachos that stood on the
Acropolis.
4.
Ottoman Empire
–
After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
Ottoman Empire
–
Battle of Nicopolis in 1396. Painting from 1523.
Ottoman Empire
–
Flag (1844–1923)
Ottoman Empire
–
Battle of Mohács in 1526
Ottoman Empire
–
Barbarossa Hayreddin Pasha defeats the
Holy League of
Charles V under the command of
Andrea Doria at the
Battle of Preveza in 1538.
5.
Temple
–
A temple is a structure reserved for religious or spiritual rituals and activities such as prayer and sacrifice. It is typically used for such buildings belonging to all faiths where a specific term such as church. These include Hinduism, Buddhism, and Jainism among religions with many modern followers, the form and function of temples is thus very variable, though they are often considered by believers to be in some sense the house of one or more deities. Typically offerings of some sort are made to the deity, and other rituals enacted, the degree to which the whole population of believers can access the building varies significantly, often parts or even the whole main building can only be accessed by the clergy. Temples typically have a building and a larger precinct, which may contain many other buildings. The word comes from Ancient Rome, where a templum constituted a sacred precinct as defined by a priest and it has the same root as the word template, a plan in preparation of the building that was marked out on the ground by the augur. Templa also became associated with the places of a god or gods. Hindu temples are large and magnificent with a rich history, there is evidence of use of sacred ground as far back as the Bronze Age and later the Indus Valley Civilization. Hindu temples have been built in countries around the world, including Cambodia, Nepal, Mauritius, Indonesia, Bangladesh, Great Britain. They include the structures called stupa, wat and pagoda in different regions, Temples in Buddhism represent the pure land or pure environment of a Buddha. Traditional Buddhist temples are designed to inspire inner and outer peace, a Jain temple is the place of worship for Jains, the followers of Jainism. Some famous Jain temples are Shikharji, Palitana Jain Temples, Ranakpur Jain Temple, Shravan Belgola, Dilwara Temples, Jain temples are built with various architectural designs. Jain temples in North India are completely different from the Jain temples in South India, additionally, a Manastambha is a pillar that is often constructed in front of Jain temples. The temple of Mesopotamia derived from the cult of gods and deities in the Mesopotamian religion and it spanned several civilizations, from Sumerian, Akkadian, Assyrian, and Babylonian. Ancient Egyptian temples were meant as places for the deities to reside on earth, indeed, the term the Egyptians most commonly used to describe the temple building, ḥwt-nṯr, means mansion of a god. A gods presence in the temple linked the human and divine realms and these rituals, it was believed, sustained the god and allowed it to continue to play its proper role in nature. They were therefore a key part of the maintenance of maat, maintaining maat was the entire purpose of Egyptian religion, and thus it was the purpose of a temple as well. Ancient Egyptian temples were also of significance to Egyptian society
Temple
–
Temple of Hephaestus, a
Doric Greek temple in
Athens with the original entrance facing east, 449 BC (western face depicted).
Temple
–
Koneswaram Temple a 6th Century BCE Tamil
Saivate temple in
Tirukonamalai,
Sri Lanka
Temple
–
Akshardham Temple, a Hindu temple in
New Delhi,
India.
Temple
–
Wat Phra Kaew, Buddhist temple
6.
Church building
–
A church building, often simply called a church, is a building used for Christian religious activities, particularly worship services. The term in its sense is most often used by Christians to refer to their religious buildings. In traditional Christian architecture, the church is arranged in the shape of a Christian cross. When viewed from plan view the longest part of a cross is represented by the aisle, towers or domes are often added with the intention of directing the eye of the viewer towards the heavens and inspiring church visitors. The earliest identified Christian church was a church founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, a cathedral is a church, usually Roman Catholic, Anglican, Oriental Orthodox or Eastern Orthodox, housing the seat of a bishop. In standard Greek usage, the word ecclesia was retained to signify both a specific edifice of Christian worship, and the overall community of the faithful. This usage was retained in Latin and the languages derived from Latin, as well as in the Celtic languages. In the Germanic and some Slavic languages, the word kyriak-ós/-ē/-ón was adopted instead, in Old English the sequence of derivation started as cirice, then churche, and eventually church in its current pronunciation. German Kirche, Scottish kirk, Russian церковь, etc. are all similarly derived, according to the New Testament, the earliest Christians did not build church buildings. Instead, they gathered in homes or in Jewish worship places like the Second Temple or synagogues, the earliest archeologically identified Christian church is a house church, the Dura-Europos church, founded between 233 and 256. During the 11th through 14th centuries, a wave of building of cathedrals, in addition to being a place of worship, the cathedral or parish church was used by the community in other ways. It could serve as a place for guilds or a hall for banquets. Mystery plays were performed in cathedrals, and cathedrals might also be used for fairs. The church could be used as a place to thresh and store grain, a common architecture for churches is the shape of a cross. These churches also often have a dome or other large vaulted space in the interior to represent or draw attention to the heavens. Other common shapes for churches include a circle, to represent eternity, or an octagon or similar star shape, another common feature is the spire, a tall tower on the west end of the church or over the crossing. The Latin word basilica was used to describe a Roman public building
Church building
–
La Madeleine, a
Neoclassical,
Catholic church in
Paris, France.
Church building
–
The
Church of Saint Simeon Stylites in
Aleppo, Syria is considered to be one of the oldest surviving church buildings in the world.
Church building
–
Evangelical (
Lutheran) church in
Štrba (
Slovakia) - a typical village church in
Europe.
Church building
–
The
Frauenkirche in
Munich is a largely
Gothic, medieval church.
7.
Synagogue
–
A synagogue, also spelled synagog, is a Jewish house of prayer. Synagogues have a hall for prayer, and may also have smaller rooms for study and sometimes a social hall. Some have a room for Torah study, called the beith midrash beis medrash —בית מדרש. Synagogues are consecrated spaces used for the purpose of prayer, Tanakh reading, study and assembly, halakha holds that communal Jewish worship can be carried out wherever ten Jews assemble. Worship can also be carried out alone or with fewer than ten people assembled together, however, halakha considers certain prayers as communal prayers and therefore they may be recited only by a minyan. The synagogue does not replace the long-since destroyed Temple in Jerusalem, israelis use the Hebrew term beyt knesset. Jews of Ashkenazi descent have traditionally used the Yiddish term shul in everyday speech, Sephardi Jews and Romaniote Jews generally use the term kal. Spanish Jews call the synagogue a sinagoga and Portuguese Jews call it an esnoga, persian Jews and some Karaite Jews also use the non-Hebrew term kenesa, which is derived from Aramaic, and some Arab Jews use kenis. Reform and some Conservative Jews use the word temple, the Greek word synagogue is used in English, to cover the preceding possibilities. The all-day Yom Kippur service, in fact, was an event in which the congregation both observed the movements of the kohen gadol as he offered the days sacrifices and prayed for his success. During the Babylonian captivity the Men of the Great Assembly formalized and standardized the language of the Jewish prayers, prior to that people prayed as they saw fit, with each individual praying in his or her own way, and there were no standard prayers that were recited. Rabbi Yohanan ben Zakkai, one of the leaders at the end of the Second Temple era and this contributed to the continuity of the Jewish people by maintaining a unique identity and a portable way of worship despite the destruction of the Temple, according to many historians. A synagogue dating from between 75 and 50 BCE has been uncovered at a Hasmonean-era winter palace near Jericho, more than a dozen Second Temple era synagogues have been identified by archaeologists. Any Jew or group of Jews can build a synagogue, there is no set blueprint for synagogues and the architectural shapes and interior designs of synagogues vary greatly. In fact, the influence from local religious buildings can often be seen in synagogue arches, domes. Historically, synagogues were built in the architectural style of their time. Thus, the synagogue in Kaifeng, China looked very like Chinese temples of that region and era, with its outer wall, the styles of the earliest synagogues resembled the temples of other sects of the eastern Roman Empire. The surviving synagogues of medieval Spain are embellished with mudéjar plasterwork, the surviving medieval synagogues in Budapest and Prague are typical Gothic structures
Synagogue
–
Scolanova Synagogue,
Trani, Italy
Synagogue
–
Great Synagogue of Florence
Synagogue
–
Mosaic in the
Tzippori Synagogue
Synagogue
–
Ruins of the ancient synagogue of
Kfar Bar'am
8.
Mosque
–
A mosque is a place of worship for followers of Islam. There are strict and detailed requirements in Sunni jurisprudence for a place of worship to be considered a mosque, many mosques have elaborate domes, minarets, and prayer halls, in varying styles of architecture. Mosques originated on the Arabian Peninsula, but are now found in all inhabited continents, the mosque serves as a place where Muslims can come together for salat as well as a center for information, education, social welfare, and dispute settlement. The imam leads the congregation in prayer, the first mosque in the world is often considered to be the area around the Kaaba in Mecca now known as the Masjid al-Haram. Others regard the first mosque in history to be the Quba Mosque in present-day Medina since it was the first structure built by Muhammad upon his emigration from Mecca in 622. The Islamic Prophet Muhammad went on to another mosque in Medina. Built on the site of his home, Muhammad participated in the construction of the mosque himself and helped pioneer the concept of the mosque as the focal point of the Islamic city. The Masjid al-Nabawi introduced some of the still common in todays mosques, including the niche at the front of the prayer space known as the mihrab. The Masjid al-Nabawi was also constructed with a courtyard, a motif common among mosques built since then. Mosques had been built in Iraq and North Africa by the end of the 7th century, the Imam Husayn Shrine in Karbala is reportedly one of the oldest mosques in Iraq, although its present form – typical of Persian architecture – only goes back to the 11th century. The shrine, while operating as a mosque, remains one of the holiest sites for Shia Muslims, as it honors the death of the third Shia imam. The Mosque of Amr ibn al-As was reportedly the first mosque in Egypt, serving as a religious, like the Imam Husayn Shrine, though, nothing of its original structure remains. With the later Shia Fatimid Caliphate, mosques throughout Egypt evolved to include schools, hospitals and it was the first to incorporate a square minaret and includes naves akin to a basilica. Those features can also be found in Andalusian mosques, including the Grand Mosque of Cordoba, still, some elements of Visigothic architecture, like horseshoe arches, were infused into the mosque architecture of Spain and the Maghreb. The first mosque in East Asia was reportedly established in the 8th century in Xian, however, the Great Mosque of Xian, whose current building dates from the 18th century, does not replicate the features often associated with mosques elsewhere. Indeed, minarets were initially prohibited by the state, mosques in western China were more likely to incorporate elements, like domes and minarets, traditionally seen in mosques elsewhere. In turn, the Javanese style influenced the styles of mosques in Indonesias Austronesian neighbors—Malaysia, Brunei, Muslim empires were instrumental in the evolution and spread of mosques. Although mosques were first established in India during the 7th century, reflecting their Timurid origins, Mughal-style mosques included onion domes, pointed arches, and elaborate circular minarets, features common in the Persian and Central Asian styles
Mosque
–
The
Masjid al-Haram surrounds the
Kaaba, and it is the holiest site in Islam.
Mosque
–
The
Imam Reza shrine in Mashhad, Iran is a complex which contains the mausoleum of Imam Reza, the eighth Imam of Twelver Shi'ites
Mosque
–
Quba Mosque in
Medina is one of the oldest mosque in the world.
Mosque
–
The
Great Mosque of Kairouan, in Tunisia, is the oldest mosque in the Muslim West.
9.
Monastery
–
A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone. A monastery generally includes a place reserved for prayer which may be a chapel, church or temple, a monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary. These may include a hospice, a school and a range of agricultural and manufacturing such as a barn. In English usage, the monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics, historically, a convent denoted a house of friars, now more commonly called a friary. Various religions may apply these terms in specific ways. The earliest extant use of the term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, in England the word monastery was also applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, and were served by canons secular, however, some were run by monasteries orders, such as York Minster. Westminster Abbey was for a time a cathedral, and was a Benedictine monastery until the Reformation. They are also to be distinguished from collegiate churches, such as St Georges Chapel, in most of this article, the term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism, there is a more specific definition of the term. Buddhist monasteries are generally called vihara, viharas may be occupied by males or females, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can also refer to a temple, in Tibetan Buddhism, monasteries are often called gompa. In Thailand, Laos and Cambodia, a monastery is called a wat, in Burma, a monastery is called a kyaung. A Christian monastery may be an abbey, or a priory and it may be a community of men or of women. A charterhouse is any monastery belonging to the Carthusian order, in Eastern Christianity, a very small monastic community can be called a skete, and a very large or important monastery can be given the dignity of a lavra. The great communal life of a Christian monastery is called cenobitic, as opposed to the life of an anchorite. In Hinduism monasteries are called matha, mandir, koil, or most commonly an ashram, jains use the Buddhist term vihara
Monastery
–
The
Monastery of Santa María del Parral of the
Hieronymites monks in
Segovia,
Spain
Monastery
–
Monastery of St. Nilus on
Stolbnyi Island in
Lake Seliger near
Ostashkov,
Russia, ca. 1910
Monastery
–
Tengboche Buddhist monastery,
Nepal
Monastery
–
Rumtek Monastery,
Gangtok Sikkim
10.
Buddhists
–
Buddhism is a religion and dharma that encompasses a variety of traditions, beliefs and spiritual practices largely based on teachings attributed to the Buddha. Buddhism originated in India sometime between the 6th and 4th centuries BCE, from where it spread through much of Asia, two major extant branches of Buddhism are generally recognized by scholars, Theravada and Mahayana. Buddhism is the worlds fourth-largest religion, with over 500 million followers or 7% of the global population, Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. In Theravada the ultimate goal is the attainment of the state of Nirvana, achieved by practicing the Noble Eightfold Path, thus escaping what is seen as a cycle of suffering. Theravada has a following in Sri Lanka and Southeast Asia. Mahayana, which includes the traditions of Pure Land, Zen, Nichiren Buddhism, Shingon, rather than Nirvana, Mahayana instead aspires to Buddhahood via the bodhisattva path, a state wherein one remains in the cycle of rebirth to help other beings reach awakening. Vajrayana, a body of teachings attributed to Indian siddhas, may be viewed as a branch or merely a part of Mahayana. Tibetan Buddhism, which preserves the Vajrayana teachings of eighth century India, is practiced in regions surrounding the Himalayas, Tibetan Buddhism aspires to Buddhahood or rainbow body. Buddhism is an Indian religion attributed to the teachings of Buddha, the details of Buddhas life are mentioned in many early Buddhist texts but are inconsistent, his social background and life details are difficult to prove, the precise dates uncertain. Some hagiographic legends state that his father was a king named Suddhodana, his mother queen Maya, and he was born in Lumbini gardens. Some of the stories about Buddha, his life, his teachings, Buddha was moved by the innate suffering of humanity. He meditated on this alone for a period of time, in various ways including asceticism, on the nature of suffering. He famously sat in meditation under a Ficus religiosa tree now called the Bodhi Tree in the town of Bodh Gaya in Gangetic plains region of South Asia. He reached enlightenment, discovering what Buddhists call the Middle Way, as an enlightened being, he attracted followers and founded a Sangha. Now, as the Buddha, he spent the rest of his teaching the Dharma he had discovered. Dukkha is a concept of Buddhism and part of its Four Noble Truths doctrine. It can be translated as incapable of satisfying, the unsatisfactory nature, the Four Truths express the basic orientation of Buddhism, we crave and cling to impermanent states and things, which is dukkha, incapable of satisfying and painful. This keeps us caught in saṃsāra, the cycle of repeated rebirth, dukkha
Buddhists
–
Standing Buddha statue at the
Tokyo National Museum. One of the earliest known representations of the
Buddha, 1st–2nd century CE.
Buddhists
–
The Dharmachakra
Buddhists
–
Relic depicting Gautama leaving home. The Great Departure, c.1–2nd century. (
Musée Guimet)
Buddhists
–
Ascetic
Gautama with his five companions, who later comprised the first
Sangha. (Painting in
Laotian temple)
11.
Ganges
–
The Ganges, also Ganga is a trans-boundary river of Asia which flows through the nations of India and Bangladesh. It is the third largest river in the world by discharge, the Ganges is the most sacred river to Hindus. It is also a lifeline to millions of Indians who live along its course and it is worshipped as the goddess Ganga in Hinduism. It has also important historically, with many former provincial or imperial capitals located on its banks. The Ganges was ranked as the fifth most polluted river of the world in 2007, pollution threatens not only humans, but also more than 140 fish species,90 amphibian species and the endangered Ganges river dolphin. The levels of fecal coliform from human waste in the waters of the river near Varanasi are more than 100 times the Indian governments official limit. The main stem of the Ganges begins at the confluence of the Bhagirathi, the Bhagirathi is considered to be the source in Hindu culture and mythology, although the Alaknanda is longer, and, therefore, hydrologically the source stream. The headwaters of the Alakananda are formed by snowmelt from such peaks as Nanda Devi, Trisul, although many small streams comprise the headwaters of the Ganges, the six longest and their five confluences are considered sacred. The six headstreams are the Alaknanda, Dhauliganga, Nandakini, Pindar, Mandakini, the five confluences, known as the Panch Prayag, are all along the Alaknanda. After flowing 250 km through its narrow Himalayan valley, the Ganges emerges from the mountains at Rishikesh, the Ganges follows an 800 km arching course passing through the cities of Kannauj, Farukhabad, and Kanpur. Along the way it is joined by the Ramganga, which contributes an annual flow of about 500 m3/s. The Ganges joins the Yamuna at the Triveni Sangam at Allahabad, at their confluence the Yamuna is larger than the Ganges, contributing about 2,950 m3/s, or about 58. 5% of the combined flow. Now flowing east, the river meets the Tamsa River, which flows north from the Kaimur Range, after the Tamsa the Gomti River joins, flowing south from the Himalayas. The Gomti contributes an annual flow of about 234 m3/s. Then the Ghaghara River, also flowing south from the Himalayas of Nepal, the Ghaghara, with its average annual flow of about 2,990 m3/s, is the largest tributary of the Ganges. After the Ghaghara confluence the Ganges is joined from the south by the Son River, the Gandaki River, then the Kosi River, join from the north flowing from Nepal, contributing about 1,654 m3/s and 2,166 m3/s, respectively. The Kosi is the third largest tributary of the Ganges, after the Ghaghara and Yamuna. Along the way between Allahabad and Malda, West Bengal, the Ganges passes the towns of Chunar, Mirzapur, Varanasi, Ghazipur, Patna, Bhagalpur, Ballia, Buxar, Simaria, Sultanganj, and Saidpur
Ganges
–
The Ganges in
Varanasi
Ganges
–
Map of the combined drainage basins of the Ganges (orange), Brahmaputra (violet), and Meghna (green).
Ganges
–
Bhagirathi River at
Gangotri.
Ganges
–
Devprayag, confluence of Alaknanda (right) and Bhagirathi (left) rivers, beginning of the Ganges proper.
12.
Hinduism
–
Hinduism is a religion, or a way of life, found most notably in India and Nepal. Hinduism has been called the oldest religion in the world, and some practitioners and scholars refer to it as Sanātana Dharma, scholars regard Hinduism as a fusion or synthesis of various Indian cultures and traditions, with diverse roots and no founder. This Hindu synthesis started to develop between 500 BCE and 300 CE following the Vedic period, although Hinduism contains a broad range of philosophies, it is linked by shared concepts, recognisable rituals, cosmology, shared textual resources, and pilgrimage to sacred sites. Hindu texts are classified into Shruti and Smriti and these texts discuss theology, philosophy, mythology, Vedic yajna, Yoga, agamic rituals, and temple building, among other topics. Major scriptures include the Vedas and Upanishads, the Bhagavad Gita, prominent themes in Hindu beliefs include the four Puruṣārthas, the proper goals or aims of human life, namely Dharma, Artha, Kama and Moksha, karma, samsara, and the various Yogas. Hindu practices include such as puja and recitations, meditation, family-oriented rites of passage, annual festivals. Some Hindus leave their world and material possessions, then engage in lifelong Sannyasa to achieve Moksha. Hinduism prescribes the eternal duties, such as honesty, refraining from injuring living beings, patience, forbearance, self-restraint, Hinduism is the worlds third largest religion, with over one billion followers or 15% of the global population, known as Hindus. The majority of Hindus reside in India, Nepal, Mauritius, the Caribbean, the word Hindu is derived from the Indo-Aryan/Sanskrit word Sindhu, the Indo-Aryan name for the Indus River in the northwestern part of the Indian subcontinent. The term Hindu in these ancient records is a geographical term, the Arabic term al-Hind referred to the people who live across the River Indus. This Arabic term was taken from the pre-Islamic Persian term Hindū. By the 13th century, Hindustan emerged as an alternative name of India. It was only towards the end of the 18th century that European merchants and colonists began to refer to the followers of Indian religions collectively as Hindus. The term Hinduism, then spelled Hindooism, was introduced into the English language in the 18th-century to denote the religious, philosophical, because of the wide range of traditions and ideas covered by the term Hinduism, arriving at a comprehensive definition is difficult. The religion defies our desire to define and categorize it, Hinduism has been variously defined as a religion, a religious tradition, a set of religious beliefs, and a way of life. From a Western lexical standpoint, Hinduism like other faiths is appropriately referred to as a religion, in India the term dharma is preferred, which is broader than the western term religion. Hindu traditionalists prefer to call it Sanatana Dharma, the study of India and its cultures and religions, and the definition of Hinduism, has been shaped by the interests of colonialism and by Western notions of religion. Since the 1990s, those influences and its outcomes have been the topic of debate among scholars of Hinduism, Hinduism as it is commonly known can be subdivided into a number of major currents
Hinduism
–
Swami Vivekananda was a key figure in introducing
Vedanta and
Yoga in Europe and USA, raising interfaith awareness and making Hinduism a world religion.
Hinduism
–
Temple wall panel relief sculpture at the
Hoysaleswara temple in
Halebidu, representing the
Trimurti:
Brahma,
Shiva and
Vishnu.
Hinduism
–
The
Rigveda is the first and most important Veda and is one of the oldest
religious texts. This Rigveda
manuscript is in
Devanagari.
Hinduism
–
A wedding is the most extensive personal ritual an adult Hindu undertakes in his or her life. A typical
Hindu wedding is solemnized before Vedic
fire ritual (shown).
13.
International Humanitarian Law
–
International humanitarian law is the law that regulates the conduct of war. IHL is inspired by considerations of humanity and the mitigation of human suffering and it includes the Geneva Conventions and the Hague Conventions, as well as subsequent treaties, case law, and customary international law. It is designed to balance humanitarian concerns and military necessity, and subjects warfare to the rule of law by limiting its destructive effect, serious violations of international humanitarian law are called war crimes. International humanitarian law, jus in bello, regulates the conduct of forces engaged in war or armed conflict. It is distinct from jus ad bellum which regulates the conduct of engaging in war or armed conflict and includes crimes against peace, together the jus in bello and jus ad bellum comprise the two strands of the laws of war governing all aspects of international armed conflicts. The law is mandatory for nations bound by the appropriate treaties, there are also other customary unwritten rules of war, many of which were explored at the Nuremberg War Trials. By extension, they also both the permissive rights of these powers as well as prohibitions on their conduct when dealing with irregular forces and non-signatories. International humanitarian law operates on a division between rules applicable in international armed conflict and internal armed conflict. The relationship between human rights law and international humanitarian law is disputed among international law scholars. This discussion forms part of a discussion on fragmentation of international law. In a nutshell, those who favor separate, self-contained regimes emphasize the differences in applicability, international humanitarian law applies only during armed conflict. Modern international humanitarian law is made up of two streams, The law of The Hague, referred to in the past as the law of war proper. Both are branches of jus in bello, international law regarding acceptable practices while engaged in war and armed conflict. The Law of The Hague, or the laws of war proper, determines the rights and duties of belligerents in the conduct of operations and limits the choice of means in doing harm. In particular, it concerns itself with the definition of combatants, establishes rules relating to the means and methods of warfare, systematic attempts to limit the savagery of warfare only began to develop in the 19th century. Such concerns were able to build on the view of warfare by states influenced by the Age of Enlightenment. The purpose of warfare was to overcome the enemy state, which could be done by disabling the enemy combatants, the massacre of civilians in the midst of armed conflict has a long and dark history. These date back to ancient times, in the Old Testament, the King of Israel prevents the slaying of the captured, following the prophet Elishas admonition to spare enemy prisoners
International Humanitarian Law
–
The
First Geneva Convention of 1864.
14.
Geneva Conventions
–
The Geneva Conventions comprise four treaties, and three additional protocols, that establish the standards of international law for the humanitarian treatment in war. The treaties of 1949 were ratified, in whole or with reservations, the Swiss businessman Henry Dunant went to visit wounded soldiers after the Battle of Solferino in 1859. He was shocked by the lack of facilities, personnel, as a result, he published his book, A Memory of Solferino, in 1862, on the horrors of war. The latter led to the 1864 Geneva Convention, the first codified international treaty that covered the sick, for both of these accomplishments, Henry Dunant became corecipient of the first Nobel Peace Prize in 1901. The ten articles of this first treaty were initially adopted on 22 August 1864 by twelve nations, on 20 October 1868 the first, unsuccessful, attempt to expand the 1864 treaty was undertaken. With the Additional Articles relating to the Condition of the Wounded in War an attempt was undertaken to clarify some rules of the 1864 convention, the Articles were signed but never ratified by all parties. Only the Netherlands and the United States ratified the Articles, the Netherlands later withdrew their ratification. The protection of the victims of warfare would later be realized by the third Hague Convention of 1899. In 1906 thirty-five states attended a conference convened by the Swiss government and it remained into force until 1970 when Costa Rica acceded to the 1949 Geneva Conventions. The 1929 conference yielded two conventions that were signed on July 27th 1929, one, the Convention for the Amelioration of the Condition of the Wounded and Sick in Armies in the Field, was the third version to replace the original convention of 1864. The other was adopted after experiences in World War I had shown the deficiencies in the protection of prisoners of war under the Hague Conventions of 1899 and 1907. The Convention relative to the Treatment of Prisoners of War was not to replace these earlier conventions signed at The Hague, the Second Geneva Convention for the Amelioration of the Condition of Wounded, Sick and Shipwrecked Members of Armed Forces at Sea replaced the Hague Convention of 1907. It was the first Geneva Convention on the protection of the victims of warfare and mimicked the structure. The Third Geneva Convention relative to the Treatment of Prisoners of War replaced the 1929 Geneva Convention that dealt with prisoners of war. In addition to these three conventions, the conference added a new elaborate Fourth Geneva Convention relative to the Protection of Civilian Persons in Time of War. It was the first Geneva Convention not to deal with combatants, the 1899 and 1907 Hague Conventions had already contained some provisions on the protection of civilians and occupied territory. Article 154 specifically provides that the Fourth Geneva Convention is supplementary to these provisions in the Hague Conventions, despite the length of these documents, they were found over time to be incomplete. In light of developments, two Protocols were adopted in 1977 that extended the terms of the 1949 Conventions with additional protections
Geneva Conventions
–
The Geneva Convention: the signature-and-seals page of the
1864 Geneva Convention, that established humane rules of war.
Geneva Conventions
–
Original document, single pages as PDF, 1864
Geneva Conventions
–
Red Cross poster from the
First World War.
15.
International Red Cross and Red Crescent Movement
–
The movements parts are, The International Committee of the Red Cross is a private humanitarian institution founded in 1863 in Geneva, Switzerland, by Henry Dunant and Gustave Moynier. Its 25-member committee has a unique authority under international law to protect the life. The ICRC was awarded the Nobel Peace Prize on three occasions, on an international level, the Federation leads and organizes, in close cooperation with the National Societies, relief assistance missions responding to large-scale emergencies. The International Federation Secretariat is based in Geneva, Switzerland, in 1963, the Federation was awarded the Nobel Peace Prize jointly with the ICRC. National Red Cross and Red Crescent Societies exist in every country in the world. Currently 190 National Societies are recognized by the ICRC and admitted as members of the Federation. Each entity works in its home country according to the principles of humanitarian law. In many countries, they are linked to the respective national health care system by providing emergency medical services. When he arrived in the town of Solferino on the evening of June 24, he toured the field of the Battle of Solferino. In a single day, about 40,000 soldiers on both sides died or were wounded on the field. Jean-Henri Dunant was shocked by the aftermath of the battle, the suffering of the wounded soldiers. He completely abandoned the original intent of his trip and for days he devoted himself to helping with the treatment. He succeeded in organizing an overwhelming level of assistance by motivating the local villagers to aid without discrimination. Back in his home in Geneva, he decided to write a book entitled A Memory of Solferino which he published using his own money in 1862. He sent copies of the book to leading political and military figures throughout Europe, in addition, he called for the development of international treaties to guarantee the protection of neutral medics and field hospitals for soldiers wounded on the battlefield. In 1863, Gustave Moynier, a Geneva lawyer and president of the Geneva Society for Public Welfare, received a copy of Dunants book, eight days later, the five men decided to rename the committee to the International Committee for Relief to the Wounded. In October 1863, the conference organized by the committee was held in Geneva to develop possible measures to improve medical services on the battlefield. Only one year later, the Swiss government invited the governments of all European countries, as well as the United States, Brazil, sixteen countries sent a total of twenty-six delegates to Geneva
International Red Cross and Red Crescent Movement
–
The
Red Cross and Red Crescent emblems, the symbols from which the movement derives its name.
International Red Cross and Red Crescent Movement
–
Jean-Henri Dunant, author of "A Memory of Solferino"
International Red Cross and Red Crescent Movement
–
Original document of the
First Geneva Convention, 1864
International Red Cross and Red Crescent Movement
–
After the
Battle of Gravelotte during the
Franco–Prussian War in 1870
16.
Religious architecture
–
Many cultures devoted considerable resources to their sacred architecture and places of worship. Religious and sacred spaces are amongst the most impressive and permanent monolithic buildings created by humanity, conversely, sacred architecture as a locale for meta-intimacy may also be non-monolithic, ephemeral and intensely private, personal and non-public. Sacred, religious and holy structures often evolved over centuries and were the largest buildings in the world, while the various styles employed in sacred architecture sometimes reflected trends in other structures, these styles also remained unique from the contemporary architecture used in other structures. With the rise of Abrahamic monotheisms, religious buildings increasingly became centres of worship, prayer, the Western scholarly discipline of the history of architecture itself closely follows the history of religious architecture from ancient times until the Baroque period, at least. Sacred geometry, iconography, and the use of sophisticated semiotics such as signs, symbols, Sacred and/or religious architecture is sometimes called sacred space. Architect Norman L. Koonce has suggested that the goal of sacred architecture is to make transparent the boundary between matter and mind, flesh and the spirit, meanwhile, Richard Kieckhefer suggests that entering into a religious building is a metaphor for entering into spiritual relationship. Sacred architecture spans a number of ancient architectural styles including Neolithic architecture, ancient Egyptian architecture, ancient religious buildings, particularly temples, were often viewed as the dwelling place, the temenos, of the gods and were used as the site of various kinds of sacrifice. Ancient tombs and burial structures are examples of architectural structures reflecting religious beliefs of their various societies. The Temple of Karnak at Thebes, Egypt was constructed across a period of 1300 years, ancient Egyptian religious architecture has fascinated archaeologists and captured the public imagination for millennia. Around 600 BCE the wooden columns of the Temple of Hera at Olympia were replaced by stone columns, with the spread of this process to other sanctuary structures a few stone buildings have survived through the ages. Greek architecture preceded Hellenistic and Roman periods, since temples are the only buildings which survive in numbers, most of our concept of classical architecture is based on religious structures. The Parthenon which served as a building as well as a place for veneration of deity, is widely regarded as the greatest example of classical architecture. Indian architecture is related to the history and religions of the time periods as well as to the geography, the diversity of Indian culture is represented in its architecture. Indian architecture comprises a blend of ancient and varied native traditions, with building types, forms and technologies from West, Central Asia, buddhist architecture developed in South Asia beginning in the third century BCE. Two types of structures are associated with early Buddhism, viharas and stupas, an existing example is at Nalanda. The initial function of the stupa was the veneration and safe-guarding of the relics of the Buddha, the earliest existing example of a stupa is in Sanchi. In accordance with changes in practice, stupas were gradually incorporated into chaitya-grihas. These reached their highpoint in the first century BCE, exemplified by the cave complexes of Ajanta, the pagoda is an evolution of the Indian stupa that is marked by a tiered tower with multiple eaves common in China, Japan, Korea, Nepal and other parts of Asia
Religious architecture
–
Example of early Islamic sacred architecture: the
Great Mosque of Kairouan, founded in 670, dates in its present state from the 9th century; it is the architectural ancestor of all the mosques in the eastern Islamic world and represents one of the best preserved and most significant examples of early great mosques. The
Mosque of Kairouan (also called the Mosque of Uqba) is located in the UNESCO World Heritage city of
Kairouan in
Tunisia.
Religious architecture
–
Larger-than-life structures remain at the
ancient Egyptian Luxor Temple approximately 3400 years after it was built.
Religious architecture
–
An illustrated layout of the traditional interior of a
Christian Orthodox church.
Religious architecture
–
The interior of the ancient Egyptian
Karnak Temple.
17.
Arabic language
–
Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
Arabic language
–
The Galland Manuscript of
One Thousand and One Nights, 14th century
Arabic language
–
al-ʿArabiyyah in written Arabic (
Naskh script)
Arabic language
–
Bilingual traffic sign in
Qatar.
Arabic language
–
Examples of how the Arabic root and form system works.
18.
Islam
–
Islam is an Abrahamic monotheistic religion which professes that there is only one and incomparable God and that Muhammad is the last messenger of God. It is the worlds second-largest religion and the major religion in the world, with over 1.7 billion followers or 23% of the global population. Islam teaches that God is merciful, all-powerful, and unique, and He has guided mankind through revealed scriptures, natural signs, and a line of prophets sealed by Muhammad. The primary scriptures of Islam are the Quran, viewed by Muslims as the word of God. Muslims believe that Islam is the original, complete and universal version of a faith that was revealed many times before through prophets including Adam, Noah, Abraham, Moses. As for the Quran, Muslims consider it to be the unaltered, certain religious rites and customs are observed by the Muslims in their family and social life, while social responsibilities to parents, relatives, and neighbors have also been defined. Besides, the Quran and the sunnah of Muhammad prescribe a comprehensive body of moral guidelines for Muslims to be followed in their personal, social, political, Islam began in the early 7th century. Originating in Mecca, it spread in the Arabian Peninsula. The expansion of the Muslim world involved various caliphates and empires, traders, most Muslims are of one of two denominations, Sunni or Shia. Islam is the dominant religion in the Middle East, North Africa, sizable Muslim communities are also found in Horn of Africa, Europe, China, Russia, Mainland Southeast Asia, Philippines, Northern Borneo, Caucasus and the Americas. Converts and immigrant communities are found in almost every part of the world, Islam is a verbal noun originating from the triliteral root s-l-m which forms a large class of words mostly relating to concepts of wholeness, submission, safeness and peace. In a religious context it means voluntary submission to God, Islām is the verbal noun of Form IV of the root, and means submission or surrender. Muslim, the word for an adherent of Islam, is the active participle of the verb form. The word sometimes has connotations in its various occurrences in the Quran. In some verses, there is stress on the quality of Islam as a state, Whomsoever God desires to guide. Other verses connect Islām and dīn, Today, I have perfected your religion for you, I have completed My blessing upon you, still others describe Islam as an action of returning to God—more than just a verbal affirmation of faith. In the Hadith of Gabriel, islām is presented as one part of a triad that also includes imān, Islam was historically called Muhammadanism in Anglophone societies. This term has fallen out of use and is said to be offensive because it suggests that a human being rather than God is central to Muslims religion
Islam
–
The
Kaaba, in
Mecca,
Hejaz region, today's
Saudi Arabia, is the
center of Islam.
Muslims from all over the world gather there to
pray in unity.
Islam
–
The dome of the
Carol I Mosque in
Constanța,
Romania, topped by the
Islamic crescent
Islam
–
Medallion showing "
Allah " (
God) in
Hagia Sophia,
Istanbul,
Turkey.
Islam
–
An
angel presenting
Muhammad and his companions with a miniature city. In the
Topkapi Palace Library,
Istanbul.
19.
Tuzla
–
Tuzla is a city in Bosnia and Herzegovina. It is the seat of the Tuzla Canton and is the economic, scientific, cultural, educational, health, after Sarajevo and Banja Luka, Tuzla is the third largest city in Bosnia and Herzegovina. Preliminary results from the 2013 Census indicate that the municipality has a population of 120,441, Tuzla is an educational center and is home to two universities. The city of Tuzla is home to Europes only salt lake as part of its park and has more than 100,000 people visiting its shores every year. The history of the city back to the 9th century. The name Tuzla is the Ottoman Turkish word for mine, tuzla. Archaeological evidence suggests that Tuzla was a rich Neolithic settlement, being inhabited continuously for more than 6,000 years, Tuzla is one of the oldest European sustained settlements. During the period of the Roman Republic, Tuzla was ruled by the Illyrian tribe Breuci, the city was first mentioned in 950 by Constantine Porphyrogenitus in his De Administrando Imperio as a fort named Salines. The name Soli was used in the Middle Ages and it means salts in Bosnian and the citys present name means place of salt in Ottoman Turkish. During the Middle Ages it belonged mostly to the medieval Kingdom of Bosnia and it remained under Ottoman rule for nearly 400 years, where it was administered as part of the Sanjak of Zvornik. In 1878 it was annexed by Austria-Hungary, after the dissolution of the monarchy it became the part of the newly formed Kingdom of Yugoslavia. The Husino uprising took place in 1920, in December 1944, the city was unsuccessfully attacked by Chetnik forces of Draža Mihailović along with the Serbian Assault Corps. After the war it developed into an industrial and cultural centre during the Communist period in the former Yugoslavia. In the 1990 elections the Reformists won control of the municipality being the municipality in Bosnia where non-nationalists won. During the Bosnian war for independence between 1992–95 the town was the municipality not governed by nationalist authorities. After Bosnia and Herzegovina declared independence and was recognized by the United Nations the city was besieged by nationalist Serbian forces, a few days later Serbian forces attacked Tuzla. The town was not spared the atrocities of the Bosnian war,1992 Yugoslav Peoples Army column incident in Tuzla was an attack on the 92nd Yugoslav Peoples Army Motorized Brigade in the city of Tuzla that took place on 15 May 1992. The incident occurred at the junction of Brčanska Malta as the JNA was undergoing an agreed-upon withdrawal from the city
Tuzla
–
Tuzla
Tuzla
–
Coat of arms
Tuzla
–
Tuzla massacre memorial
Tuzla
–
Mellain building, currently under construction, is a hotel, a residential and a business center.
20.
Buddhist temple
–
A Buddhist temple is the place of worship for Buddhists, the followers of Buddhism. They include the structures called stupa, wat and pagoda in different regions, temples in Buddhism represent the pure land or pure environment of a Buddha. Traditional Buddhist temples are designed to inspire inner and outer peace and its structure and architecture varies from region to region. Usually, the temple not only of its buildings. The Buddhist temples are designed to symbolize 5 elements, Fire, Air, Earth, Water, the wat of Chinese temples typically includes a Main Hall and a Hall of the Heavenly Kings. The wat of Japanese temples typically include a Main Hall, a distinctive feature is the chinjusha, a Shinto shrine devoted to the temples kami
Buddhist temple
–
Maya Devi temple at
Lumbini,
Nepal was the birthplace of
Buddha.
Buddhist temple
–
Mahabodhi Temple Complex at
Bodh Gaya,
India was the place of Buddha's
Enlightenment.
Buddhist temple
–
Ancient Buddhist monasteries near
Dhamekh Stupa Monument Site at
Sarnath,
India where Buddha delivered his first teaching.
Buddhist temple
–
The Parinirvana Temple with the Parinirvana Stupa at
Kushinagar,
India where Buddha attained Parinirvana after his death
21.
List of Buddhist temples
–
This is a list of Buddhist temples, monasteries, stupas, and pagodas for which there are Wikipedia articles, sorted by location. Rinpung Dzong Paro Taktsang - perched on a 1,200 meter cliff, punakha Dzong - constructed by Zhabdrung Ngawang Namgyal in 1637-38 it is the head monastery of the Southern Drukpa Kagyu school. Monasteries used to exist in places, and it can be seen from the names of the modern villages. For example, Viharas have been found in modern Divachali or ancient Dipakavishaya, Lamgaon or ancient Lamagrama and many other places
List of Buddhist temples
–
Maya Devi temple at
Lumbini,
Nepal was the birthplace of
Buddha.
List of Buddhist temples
–
Mahabodhi Temple Complex at
Bodh Gaya,
India was the place of Buddha's
Enlightenment.
List of Buddhist temples
–
Ancient Buddhist monasteries near
Dhamekh Stupa Monument Site at
Sarnath,
India where Buddha delivered his first teaching.
List of Buddhist temples
–
The Parinirvana Temple with the Parinirvana Stupa at
Kushinagar,
India where Buddha attained Parinirvana after his death
22.
Luang Prabang
–
The centre of the city consists of four main roads and is located on a peninsula at the confluence of the Nam Khan and Mekong River. Luang Prabang is well known for its numerous Buddhist temples and monasteries, every morning, hundreds of monks from the various monasteries walk through the streets collecting alms. The city was formerly the capital of a kingdom of the same name and it had also been known by the ancient name of Chiang Thong. It was the capital and seat of government of the Kingdom of Laos. The city is part of Luang Prabang District of Luang Prabang Province and is the capital and it lies approximately 300 km north of the capital Vientiane. Currently, the population of the city as a whole is roughly 56,000 inhabitants with the UNESCO protected site being inhabited by around 24,000, Muang Sua was the old name of Luang Prabang following its conquest in 698 CE by a Tai prince, Khun Lo. Khun Lo had been awarded the town by his father, Khun Borom, who is associated with the Lao legend of the creation of the world, Khun Lo established a dynasty whose fifteen rulers reigned over an independent Muang Sua for nearly a century. In the second half of the 8th century, Nan-chao intervened frequently in the affairs of the principalities of the middle Mekong Valley, Nan-chao princes or administrators replaced the aristocracy of Tai overlords. In the meantime, the Khmers founded an outpost at Xay Fong near Vientiane, chanthaphanit, the local ruler of Xay Fong, moved north to Muang Sua and was accepted peacefully as ruler after the departure of the Nan-chao administrators. Chanthaphanit and his son had long reigns, during which the became known by the Tai name Xieng Dong Xieng Thong. The dynasty eventually became involved in the squabbles of a number of principalities, Khun Chuang, a warlike ruler who may have been a Kammu tribesman, extended his territory as a result of the warring of these principalities and ruled from 1128 to 1170. Khun Chuang, a single family ruled over a far-flung territory, at some point, Theravada Buddhism was subsumed by Mahayana Buddhism. Xieng Dong Xieng Thong experienced a period of Khmer suzerainty under Jayavarman VII from 1185 to 1191. By 1180 the Sipsong Panna had regained their independence from the Khmers, however, Xieng Dong Xieng Thong in 1353 became the capital of the Lan Xang kingdom. The capital name was changed to Luangphabang, where it was kept, the capital was moved in 1560 by King Setthathirath I to Vientiane, which remains the capital today. In 1707, Lan Xang fell apart because of a dynastic struggle, when France annexed Laos, the French recognised Luang Prabang as the royal residence of Laos. Eventually, the ruler of Luang Prabang became synonymous with the figurehead of Laos, when Laos achieved independence, the king of Luang Prabang, Sisavang Vong, became the head of state of the Kingdom of Laos. The town was the scene of events during and in the aftermath of World War II
Luang Prabang
–
Panorama of Luang Prabang
Luang Prabang
–
Statue of
Sisavang Vong, King of Luang Phrabang 1904-46, King of Laos 1946-59
Luang Prabang
–
Damage caused by a communist ground attack on Luang Prabang airfield, 1967
23.
Laos
–
Present day Laos traces its historic and cultural identity to the kingdom of Lan Xang Hom Khao, which existed for four centuries as one of the largest kingdoms in Southeast Asia. Due to Lan Xangs central geographical location in Southeast Asia, the kingdom was able to become a hub for overland trade. After a period of conflict, Lan Xang broke off into three separate kingdoms— Luang Phabang, Vientiane and Champasak. In 1893, it became a French protectorate, with the three territories uniting to form what is now known as the country of Laos and it briefly gained independence in 1945 after Japanese occupation, but returned to French rule until it was granted autonomy in 1949. Laos became independent in 1953, with a monarchy under Sisavang Vong. Shortly after independence, a civil war ended the monarchy. Laos is a one-party socialist republic and it espouses Marxism and is governed by the Lao Peoples Revolutionary Party, in which the party leadership is dominated by military figures. The Socialist Republic of Vietnam and the Vietnam Peoples Army continue to have significant influence in Laos, other large cities include Luang Prabang, Savannakhet, and Pakse. Laos is a country with the politically and culturally dominant Lao people making up approximately 60 percent of the population. Mon-Khmer groups, the Hmong, and other hill tribes, accounting for 40 percent of the population, live in the foothills. It is a member of the Asia-Pacific Trade Agreement, Association of Southeast Asian Nations, East Asia Summit, Laos applied for membership of the World Trade Organization in 1997, on 2 February 2013, it was granted full membership. According to the anti-corruption non-governmental organisation Transparency International, Laos remains one of the most corrupt countries in the world and this has deterred foreign investment and created major problems with the rule of law, including the nations ability to enforce contract and business regulation. This has contributed to a third of the population of Laos currently living below the poverty line. Laos has an economy, with one of the lowest annual incomes in the world. In 2014, the country ranked 141st on the Human Development Index, according to the Global Hunger Index, Laos ranks as the 29th hungriest nation in the world out of the list of the 52 nations with the worst hunger situation. Laos has also had a human rights record. In the Lao language, the name is Muang Lao or Pathet Lao. Stone artefacts including Hoabinhian types have been found at sites dating to the Late Pleistocene in northern Laos, archaeological evidence suggests agriculturist society developed during the 4th millennium BC
Laos
–
Pha That Luang in
Vientiane is the national symbol of Laos.
Laos
Laos
–
A statue of
Fa Ngum, founder of the
Lan Xang kingdom.
Laos
–
Pathet Lao soldiers in
Vientiane, 1972.
24.
Candi of Indonesia
–
A candi is a Hindu or Buddhist temple in Indonesia, mostly built during the zaman Hindu-Buddha or Indianized period, between the 4th to 15th centuries. Indonesian archaeologists describe candis as sacred structures of Hindu and Buddhist heritage, used for religious rituals and ceremonies in Indonesia. However, ancient secular structures such as gates, urban ruins, pools and bathing places are called candi too. In Hindu Balinese architecture, the term refer to a stone or brick structure of single-celled shrine with portico, entrance and stairs, topped with pyramidal roof. It is often modeled after East Javanese temples, and functions as a shrine to a certain deity, to the Balinese, a candi is not necessarily ancient, since candis continue to be built within these puras, such as the reconstructed temple in Alas Purwo, Banyuwangi. In contemporary Indonesian Buddhist perspective, candi also refers to a shrine, several contemporary viharas in Indonesia for example, contains the actual-size replica or reconstruction of famous Buddhist temples, such as the replica of Pawon and Plaosans perwara temples. In Buddhism, the role of a candi as a shrine is sometimes interchangeable with a stupa, Borobudur, Muara Takus and Batujaya for example are actually elaborate stupas. In modern Indonesian language, the term candi can be translated as temple or similar structure, especially of Hindu, thus temples of Cambodia, Champa, Thailand, Myanmar and India are called as candi too in Indonesian. Candi refers to a structure based on the Indian type of single-celled shrine, with a tower above it. The term Candi is given as a prefix to the many temple-mountains in Indonesia, built as a representation of the Cosmic Mount Meru, however, the term also applied to many non-religious structures dated from the same period, such as gopura, petirtaan and some of habitation complexes. Examples of non-temple candis are the Bajang Ratu and Wringin Lawang gates of Majapahit, in ancient Java, a temple was probably originally called prāsāda, as evidence in the Manjusrigrha inscription, that mentioned Prasada Vajrasana Manjusrigrha to refer to the Sewu temple. The term prasad itself refer to an offering or a sacrament. This term is in par with Cambodian and Thai term prasat which refer to the structure of a temple. From Hindu perspective, the term itself is believed was derived from Candika. This suggests that in ancient Indonesia the candi had mortuary functions as well as connections with the afterlife. The association of the name candi, candika or durga with Hindu-Buddhist temples is unknown in India and other parts of Southeast Asia outside of Indonesia, such as Cambodia, Thailand, or Burma. Historians suggest that the temples of ancient Java were also used to store the ashes of cremated deceased kings or royalty. This is in line with Buddhist concept of stupas as structures to store Buddhist relics, including the ashes and remains of holy Buddhist priests or the Buddhist king, the example is the statue of king Airlangga from Belahan temple portrayed as Vishnu riding Garuda
Candi of Indonesia
–
Buddha in an open
stupa and the main stupa of
Borobudur in the background.
Candi of Indonesia
Candi of Indonesia
–
Prambanan temple compound. The towering candi prasad (towers) are believed to represent the cosmic Mount Meru, the abode of gods.
Candi of Indonesia
–
Interlocking
andesite stone blocks forming a
corbeling arch in Borobudur.
25.
Indonesia
–
Indonesia, officially the Republic of Indonesia, is a unitary sovereign state and transcontinental country located mainly in Southeast Asia with some territories in Oceania. Situated between the Indian and Pacific oceans, it is the worlds largest island country, with more than seventeen thousand islands. At 1,904,569 square kilometres, Indonesia is the worlds 14th-largest country in terms of area and worlds 7th-largest country in terms of combined sea. It has an population of over 260 million people and is the worlds fourth most populous country. The worlds most populous island, Java, contains more than half of the countrys population, Indonesias republican form of government includes an elected legislature and president. Indonesia has 34 provinces, of which five have Special Administrative status and its capital and countrys most populous city is Jakarta, which is also the most populous city in Southeast Asia and the second in Asia. The country shares land borders with Papua New Guinea, East Timor, other neighbouring countries include Singapore, Vietnam, the Philippines, Australia, Palau, and the Indian territory of the Andaman and Nicobar Islands. Despite its large population and densely populated regions, Indonesia has vast areas of wilderness that support the second highest level of biodiversity. The country has abundant natural resources like oil and natural gas, tin, copper, agriculture mainly produces rice, palm oil, tea, coffee, cacao, medicinal plants, spices and rubber. Indonesias major trading partners are Japan, United States, China, the Indonesian archipelago has been an important region for trade since at least the 7th century, when Srivijaya and then later Majapahit traded with China and India. Local rulers gradually absorbed foreign cultural, religious and political models from the early centuries CE, Indonesian history has been influenced by foreign powers drawn to its natural resources. Indonesia consists of hundreds of native ethnic and linguistic groups. The largest – and politically dominant – ethnic group are the Javanese, a shared identity has developed, defined by a national language, ethnic diversity, religious pluralism within a Muslim-majority population, and a history of colonialism and rebellion against it. Indonesias national motto, Bhinneka Tunggal Ika, articulates the diversity that shapes the country, Indonesias economy is the worlds 16th largest by nominal GDP and the 8th largest by GDP at PPP, the largest in Southeast Asia, and is considered an emerging market and newly industrialised country. Indonesia has been a member of the United Nations since 1950, Indonesia is a member of the G20 major economies and World Trade Organization. The name Indonesia derives from the Greek name of the Indós, the name dates to the 18th century, far predating the formation of independent Indonesia. In 1850, George Windsor Earl, an English ethnologist, proposed the terms Indunesians—and, his preference, in the same publication, one of his students, James Richardson Logan, used Indonesia as a synonym for Indian Archipelago. However, Dutch academics writing in East Indies publications were reluctant to use Indonesia, they preferred Malay Archipelago, the Netherlands East Indies, popularly Indië, the East, and Insulinde
Indonesia
–
A
Borobudur ship carved on
Borobudur, c. 800 CE. Indonesian outrigger boats may have made trade voyages to the east coast of Africa as early as the 1st century CE.
Indonesia
–
Flag
Indonesia
–
The
nutmeg plant is native to Indonesia's
Banda Islands.
Indonesia
–
Tan Malaka, Indonesian philosopher, guerilla, and national hero.
26.
Chaitya
–
A chaitya is a Buddhist shrine or prayer hall with a stupa at one end. In modern texts on Indian architecture, the term chaitya-griha is often used to denote an assembly or prayer hall houses a stupa. Chaityas were probably constructed to hold large numbers of devotees and to shelter for them. An ancient practice, rock-cut architecture has had a tradition in Buddhism. Ancient Buddhist chaityas can be found in parts of Maharashtra. Over the course of time, the wall separating the stupa from the hall was removed to create a hall with a colonnade around the nave. The chaitya at Bhaja Caves was constructed in the first century BCE and it consisted of an apsidal hall with stupa. The columns sloped inwards in the imitation of wooden columns that would have been necessary to keep a roof up. The ceiling was vaulted with wooden ribs set into them. The walls were polished in the Mauryan style and it was faced by a substantial wooden facade. This created the appearance of an ancient Indian mansion, in Bhaja, as in other chaityas, the entrance acted as the demarcation between the sacred and the profane. The stupa inside the hall was now removed from the sight of anyone outside. In this context, in the 1st century CE, the veneration of the stupa changed to the veneration of an image of Gautama Buddha. Chaityas were commonly part of a complex, the vihara. In Nepal, chaityas are constructed and worshiped by the Sherpas, Magars, Gurungs, Tamangs and Newars, the Newars in the Kathmandu Valley, mainly after the 12th century, started adding images of four Dhyani Buddhas on the chaityas four directions. They are constructed with carved stone and mud mortar. They are said to consist of the five basic elements — earth, air, fire, water, each is constructed in memory of a dead person by his or her family. On average, each is four to eight feet in height, architecturally, chaityas show similarities to ancient Roman architectural concepts of column and arch
Chaitya
–
Worship hall (chaitya) in India
Chaitya
–
Excavated remains of Chaityagriha at
Lalitgiri,
Odisha
Chaitya
–
Stupa in chaitya at Bhaja Caves.
27.
Meiji period
–
The Meiji period, also known as the Meiji era, is a Japanese era which extended from October 23,1868 through July 30,1912. This period represents the first half of the Empire of Japan during which Japanese society moved from being a feudal society to its modern form. Fundamental changes affected its structure, internal politics, economy, military. The period corresponded with the reign of Emperor Meiji after 1868 and it was succeeded by the Taishō period upon the accession of Emperor Taishō to the throne. On February 3,1867, the 14-year-old Prince Mutsuhito succeeded his father, Emperor Kōmei, on November 9,1867, then-Shogun Tokugawa Yoshinobu tendered his resignation to the Emperor, and formally stepped down ten days later. Imperial restoration occurred the year on January 3,1868. The fall of Edo in the summer of 1868 marked the end of the Tokugawa shogunate, and a new era, Meiji, was proclaimed. The first reform was the promulgation of the Five Charter Oath in 1868, implicit in the Charter Oath was an end to exclusive political rule by the bakufu, and a move toward more democratic participation in government. To implement the Charter Oath, a rather short-lived constitution with eleven articles was drawn up in June 1868, the Meiji government assured the foreign powers that it would follow the old treaties negotiated by the bakufu and announced that it would act in accordance with international law. Mutsuhito, who was to reign until 1912, selected a new reign title—Meiji, to further dramatize the new order, the capital was relocated from Kyoto, where it had been situated since 794, to Tokyo, the new name for Edo. Confirmed in their positions, the daimyo became governors. The han were replaced with prefectures in 1871, and authority continued to flow to the national government, officials from the favored former han, such as Satsuma, Chōshū, Tosa, and Hizen staffed the new ministries. Formerly old court nobles, and lower-ranking but more radical samurai, replaced bakufu appointees, in as much as the Meiji Restoration had sought to return the Emperor to a preeminent position, efforts were made to establish a Shinto-oriented state much like it was 1,000 years earlier. Furthermore, a new State Shinto had to be constructed for the purpose, in 1871, the Office of Shinto Worship was established, ranking even above the Council of State in importance. The kokutai ideas of the Mito school were embraced, and the ancestry of the Imperial House was emphasized. The government supported Shinto teachers, a small but important move, although the Office of Shinto Worship was demoted in 1872, by 1877 the Home Ministry controlled all Shinto shrines and certain Shinto sects were given state recognition. Shinto was released from Buddhist administration and its properties restored, although Buddhism suffered from state sponsorship of Shinto, it had its own resurgence. Christianity also was legalized, and Confucianism remained an important ethical doctrine, increasingly, however, Japanese thinkers identified with Western ideology and methods
Meiji period
–
Meiji Constitution Promulgation (
woodblock print by
T. Chikanobu)
Meiji period
–
The fifteen-year-old
Meiji Emperor, moving from
Kyoto to Tokyo at the end of 1868, after the
fall of Edo.
Meiji period
–
Emperor Meiji in his fifties.
Meiji period
–
When
Itagaki Taisuke was attacked by thugs in
Gifu, he cried "Itagaki may die, but liberty – never!" [
citation needed] (woodblock print by Utagawa Toyonobu)
28.
Buddhist temples in Japan
–
Buddhist temples are, together with Shinto shrines, considered to be among the most numerous, famous, and important religious buildings in Japan. The Japanese word for a Buddhist temple is tera, and the same kanji also has the pronunciation ji, another ending, -in, is normally used to refer to minor temples. Such famous temples as Kiyomizu-dera, Enryaku-ji, and Kōtoku-in illustrate this naming pattern, in Japan, Buddhist temples co-exist with Shinto shrines, and both share the basic features of Japanese traditional architecture. Some shrines, for example Iwashimizu Hachiman-gū, have a Buddhist-style main gate called sōmon, many temples have a temizuya and komainu, like a shrine. Conversely, some make use of incense or have a shōrō belltower. Others – for example, Tanzan Jinja in Nara – may even have a pagoda, similarities between temples and shrines are also functional. Like a shrine, a Buddhist temple is not primarily a place of worship, its most important buildings are used for the safekeeping of sacred objects, unlike a Christian church, a temple is also a monastery. There are specialized buildings for certain rites, but these are open only to a limited number of participants. Religious mass gatherings do not take place with regularity as with Christian religions, if many people are involved in a ceremony, it will assume a festive character and will be held outdoors. The reason for the structural resemblances between the two lies in their common history. It is in fact normal for a temple to have also a shrine. Shrines enshrining local kami existed long before the arrival of Buddhism, with the arrival of Buddhism in Japan in the 6th century, shrines were subjected to its influence and adopted both the concept of permanent structures and the architecture of Buddhist temples. The successive development of shinbutsu-shūgō and of the honji suijaku theory brought to the almost complete fusion of kami worship and it became normal for shrines to be accompanied by temples in mixed complexes called jingū-ji or miyadera. The opposite was also common, most temples had at least a shrine dedicated to its tutelary kami. As a consequence, for centuries shrines and temples had a relationship where each influenced the other. The clear separation between Buddhist temples and Shinto shrines, which today is the norm, emerges only as a result of the shinbutsu bunri law of 1868. This separation was mandated by law, and many shrine-temples were forced to become just shrines, among them famous ones like Usa Hachiman-gū and Tsurugaoka Hachiman-gū. For example, Tsurugaoka Hachiman-gūs giant Niō, being objects of Buddhist worship and therefore illegal where they were, were sold to Jufuku-ji, the shrine-temple also had to destroy Buddhism-related buildings, for example its tahōtō, its midō, and its shichidō garan
Buddhist temples in Japan
–
The hondō, or "
main hall ", of
Higashi Hongan-ji in
Kyoto.
Buddhist temples in Japan
Buddhist temples in Japan
–
A torii at the entrance of
Shitennō-ji, a Buddhist temple in
Osaka
Buddhist temples in Japan
–
Honden of the
Zennyo Ryūō shrine, inside a
Shingon temple in Kyoto
29.
Kami
–
Kami are the spirits or phenomena that are worshiped in the religion of Shinto. They can be elements of the landscape, forces of nature, as well as beings and the qualities that these beings express, and include the spirits of venerated dead persons. Many kami are considered the ancient ancestors of entire clans, traditionally, great or sensational leaders like the Emperor could be kami. In Shinto, kami are not separate from nature, but are of nature, possessing positive and negative, good and they are manifestations of musubi, the interconnecting energy of the universe, and are considered exemplary of what humanity should strive towards. Kami are believed to be “hidden” from this world, and inhabit a complementary existence that mirrors our own, to be in harmony with the awe-inspiring aspects of nature is to be conscious of kannagara no michi. Though the word kami is translated in multiple ways into English, in this way, the ambiguity of the meaning of kami is necessary, as it conveys the ambiguous nature of kami themselves. Kami is the Japanese word for a god, deity, divinity and it has been used to describe mind, God, supreme being, one of the Shinto deities, an effigy, a principle, and anything that is worshipped. Although deity is the interpretation of kami, some Shinto scholars argue that such a translation can cause a misunderstanding of the term. The wide variety of usage of the word can be compared to the Sanskrit Deva and the Hebrew Elohim, some etymological suggestions are, Kami may, at its root, simply mean spirit, or an aspect of spirituality. It is written with the kanji 神, Sino-Japanese reading shin or jin, in Chinese, the character means deity. In the Ainu language, the word refers to an animistic concept very similar to Japanese kami. In his Kojiki-den, Motoori Norinaga gave a definition of kami. any being whatsoever which possesses some eminent quality out of the ordinary, because Japanese does not normally distinguish grammatical number in nouns, it is sometimes unclear whether kami refers to a single or multiple entities. When a singular concept is needed, -kami or -kamisama is used as a suffix. The logograms for kami-sama are those used for shén yàng in Pŭtōnghuà, kami-sama can be used for a divinity, or for a human, such as Tezuka Osamu. The term generally used to refer to multiple kami is kamigami, gender is also not implied in the word kami, and as such it can be used to reference either male or female. The word megami, the use of female kami is a new tradition. The Kojiki also includes descriptions of various kami, in the ancient Shinto traditions there were 5 defining characteristics of kami. They can nurture and love when respected, or they can cause destruction, Kami must be appeased in order to gain their favor and avoid their wrath
Kami
–
Amaterasu, one of the central kami in the Shinto faith
Kami
–
Itsukushima Shinto Shrine, Miyajima Island, Hiroshima Prefecture, Japan. Where the kami dwell, and housing to many ceremonies and festivals.
Kami
30.
Shinto
–
Shinto practices were first recorded and codified in the written historical records of the Kojiki and Nihon Shoki in the 8th century. Still, these earliest Japanese writings do not refer to a unified Shinto religion, practitioners express their diverse beliefs through a standard language and practice, adopting a similar style in dress and ritual, dating from around the time of the Nara and Heian periods. The word Shinto was adopted, originally as Jindō or Shindō, from the written Chinese Shendao, the oldest recorded usage of the word Shindo is from the second half of the 6th century. Kami are defined in English as spirits, essences or gods, Kami and people are not separate, they exist within the same world and share its interrelated complexity. Shinto is the largest religion in Japan, practiced by nearly 80% of the population, Shinto has 81,000 shrines and 85,000 priests in the country. According to Inoue, In modern scholarship, the term is used with reference to kami worship and related theologies, rituals. In these contexts, Shinto takes on the meaning of Japans traditional religion, as opposed to religions such as Christianity, Buddhism, Islam. Shinto religious expressions have been distinguished by scholars into a series of categories, Shrine Shinto and it consists in taking part in worship practices and events at local shrines. Before the Meiji Restoration, shrines were disorganized institutions usually attached to Buddhist temples, the current successor to the imperial organization system, the Association of Shinto Shrines, oversees about 80,000 shrines nationwide. Folk Shinto includes the folk beliefs in deities and spirits. Practices include divination, spirit possession, and shamanic healing, some of their practices come from Buddhism, Taoism or Confucianism, but most come from ancient local traditions. Sect Shinto is a designation originally created in the 1890s to separate government-owned shrines from local organised religious communities. These communities originated especially in the Edo period, the basic difference between Shrine Shinto and Sect Shinto is that sects are a later development and grew self-consciously. They can identify a founder, a set of teachings. Sect Shinto groups are thirteen, and usually classified under five headings, pure Shinto sects, Confucian sects, mountain worship sects, purification sects, and faith-healing sects. Koshintō, literally Old Shinto, is a reconstructed Shinto from before the time of Buddhism, today based on Ainu religion and it continues the restoration movement begun by Hirata Atsutane. Many other sects and schools can be distinguished, Kami or shin is defined in English as god, spirit, spiritual essence, all these terms meaning the energy generating a thing. Since the Japanese language does not distinguish between singular and plural, kami refers to the divinity, or sacred essence, that manifests in multiple forms, rocks, trees, rivers, animals, places, and even people can be said to possess the nature of kami
Shinto
–
Takachiho-gawara. Here is the sacred ground of the
descent to earth of
Ninigi-no-Mikoto (the grandson of
Amaterasu).
Shinto
–
Shinto
priest and
priestess.
Shinto
–
Yutateshinji ceremony performed at the
Miwa Shrine.
.jpg)
.jpg)
_in_Amritsar,_India.jpg)
.jpg)
