1.
Chaeronea
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Chaeronea is a village and a former municipality in Boeotia, Greece, located about 80 kilometers east of Delphi. Since the 2011 local government reform it is part of the municipality Livadeia, the municipal unit has an area of 111.445 km2, the community 26.995 km2. It is located by the mountain Thourion and in the Kifisós river valley, first settled in the Prehistoric period at the site now known as Magoula Balomenou, its older name was Arne. Chaeronea was subject to Orchomenus which was, beginning in 600 BCE, in the late 5th century BCE, Chaironeia belonged to one of the 11 Boeotian districts along with Acraephnium and Copia. Chaeronea was the site of historical battles. Best known is that of 338 BCE, between Philip II of Macedon and a coalition of various Greek states, mainly Thebes and Athens, during the battle, the elite unit of Theban soldiers known as the Sacred Band of Thebes was wiped out completely. In 1818, the so-called Lion of Chaeronea, a nearly 20-foot-tall funerary monument erected in honor of the Sacred Band, was rediscovered by English travellers. The fragmentary monument was reassembled and installed in 1902 by a called the Order of Chaeronea atop a pedestal at the site of its discovery. The ancient biographer and essayist Plutarch was born in Chaeronea, and several times refers to these, other battles around Chaeronea, After capturing Chaeronea in 447 BCE the Athenians were attacked and defeated in the same year by the Boeotians at the Battle of Coronea. In 146 BCE the Roman general Matellus defeated a unit of 1,000 Arkadians, in 86 BCE, Archelaus and Taxilos, generals of Mithridates VI of Pontus, landed in Boeotia. They were met by the Roman general Lucius Cornelius Sulla near Chaeronea, Battle between Catalans and Franks in March 15,1311. The Catalan Company defeated the Franks and took control of part of Greece. Turks participated with the side of Catalans, the battle is described by Ramon Muntaner, a Catalan soldier. Battle between Greeks and Turks in 1823 and 1825 during the Greek Revolution, the site of the Theban mass grave was excavated in 1879-80 by P. Stamatakis, and the prehistoric site of Magoula Balamenou 23 years later by the archaeologist G. Soteriadis
2.
Boeotia
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Boeotia, sometimes alternatively Latinised as Beotia, is one of the regional units of Greece. It is part of the region of Central Greece and it was also a region of ancient Greece. Its capital is Livadeia, and its largest city is Thebes, Boeotia lies to the north of the eastern part of the Gulf of Corinth. It also has a coastline on the Gulf of Euboea. It bordered on Megaris in the south, Attica in the southeast, Euboea in the northeast, Opuntian Locris in the north and Phocis in the west. The main mountain ranges of Boeotia are Mount Parnassus in the west, Mount Helicon in the southwest, Cithaeron in the south and its longest river, the Cephissus, flows in the central part, where most of the low-lying areas of Boeotia are found. Lake Copais was a lake in the center of Boeotia. It was drained in the 19th century, lake Yliki is a large lake near Thebes. The earliest inhabitants of Boeotia, associated with the city of Orchomenus, were called Minyans, pausanias mentions that Minyans established the maritime Ionian city of Teos, and occupied the islands of Lemnos and Thera. The Argonauts were sometimes referred to as Minyans, also, according to legend the citizens of Thebes paid an annual tribute to their king Erginus. The early wealth and power of Boeotia is shown by the reputation and visible Mycenean remains of several of its cities, especially Orchomenus, the origin of the name Boeotians may lie in the mountain Boeon in Epirus. Some toponyms and the common Aeolic dialect indicate that the Boeotians were related to the Thessalians and they moved south and settled in another rich plain, while others filtered across the Aegean and settled on Lesbos and in Aeolis in Asia Minor. Others are said to have stayed in Thessaly, withdrawing into the hill country, many ancient Greek legends originated or are set in this region. The older myths took their form during the Mycenean age when the Mycenean Greeks established themselves in Boeotia. Many of them are related to the myths of Argos, and others indicate connections with Phoenicia, Boeotia was also notable for the ancient oracular shrine of Trophonius at Lebadea. Graea, an ancient city in Boeotia, is thought to be the origin of the Latin word Graecus, from which English derives the words Greece. The major poets Hesiod and Pindar were Boeotians, on the other hand, the lack of good harbours hindered its maritime development. The importance of the legendary Minyae has been confirmed by archaeological remains, the Boeotian population entered the land from the north possibly before the Dorian invasion
3.
Delphi
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Delphi is famous as the ancient sanctuary that grew rich as the seat of the oracle that was consulted on important decisions throughout the ancient classical world. Moreover, it was considered as the navel of the world by the Greeks as represented by the Omphalos and it occupies an impressive site on the south-western slope of Mount Parnassus overlooking the coastal plain to the south and the valley of Phocis. It is now an archaeological site and the modern town is nearby. The site of Delphi is located in upper central Greece, on multiple plateaux/terraces along the slope of Mount Parnassus, and includes the Sanctuary of Apollo and this semicircular spur is known as Phaedriades, and overlooks the Pleistos Valley. In myths dating to the period of Ancient Greece, the site of Delphi was believed to be determined by Zeus when he sought to find the centre of his Grandmother Earth. He sent two eagles flying from the eastern and western extremities, and the path of the eagles crossed over Delphi where the omphalos, Apollo was said to have slain Python, a drako a serpent or a dragon who lived there and protected the navel of the Earth. Python is claimed by some to be the name of the site in recognition of Python which Apollo defeated. The Homeric Hymn to Delphic Apollo recalled that the ancient name of this site had been Krisa, others relate that it was named Pytho and that Pythia, the priestess serving as the oracle, was chosen from their ranks by a group of priestesses who officiated at the temple. At the settlement site in Delphi, which was a settlement of the late 9th century. Pottery and bronze work as well as tripod dedications continue in a steady stream, the victors at Delphi were presented with a laurel crown which was ceremonially cut from a tree by a boy who re-enacted the slaying of the Python. Delphi was set apart from the other sites because it hosted the mousikos agon. These Pythian Games rank second among the four stephanitic games chronologically and these games, though, were different from the games at Olympia in that they were not of such vast importance to the city of Delphi as the games at Olympia were to the area surrounding Olympia. Delphi would have been a renowned city whether or not it hosted these games, it had other attractions that led to it being labeled the omphalos of the earth, in other words, in the inner hestia of the Temple of Apollo, an eternal flame burned. The name Delphoi comes from the root as δελφύς delphys, womb. Apollo is connected with the site by his epithet Δελφίνιος Delphinios, the epithet is connected with dolphins in the Homeric Hymn to Apollo, recounting the legend of how Apollo first came to Delphi in the shape of a dolphin, carrying Cretan priests on his back. The Homeric name of the oracle is Pytho, another legend held that Apollo walked to Delphi from the north and stopped at Tempe, a city in Thessaly, to pick laurel which he considered to be a sacred plant. In commemoration of this legend, the winners at the Pythian Games received a wreath of laurel picked in the Temple, Delphi became the site of a major temple to Phoebus Apollo, as well as the Pythian Games and the famous prehistoric oracle. Even in Roman times, hundreds of votive statues remained, described by Pliny the Younger, additionally, according to Plutarchs essay on the meaning of the E at Delphi—the only literary source for the inscription—there was also inscribed at the temple a large letter E
4.
Phocis (ancient region)
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Phocis was an ancient region in the central part of Ancient Greece, which included Delphi. A modern administrative unit, also called Phocis, is named after the ancient region, although the modern region is substantially larger than the ancient one. Ancient Phocis was about 1,619 km² in area, bounded on the west by Ozolian Locris and Doris, on the north by Opuntian Locris, on the east by Boeotia, and on the south by the Gulf of Corinth. The massive ridge of Parnassus, which traverses the heart of the country, being neither rich in material resources nor well placed for commercial enterprise, Phocis was mainly pastoral. No large cities grew up within its territory, and its places, such as Delphi. The early history of Phocis remains quite obscure, in 457 BC an attempt to extend their influence to the headwaters of the Cephissus in the territory of Doris brought a Spartan army into Phocis in defence of the metropolis of the Dorians. In the 4th century BC Phocis was constantly endangered by its Boeotian neighbours, after helping the Spartans to invade Boeotia during the Corinthian War, the Phocians were placed on the defensive. They received assistance from Sparta in 380 BC, but were compelled to submit to the growing power of Thebes. The Phocian levy took part in the inroads of Epaminondas into Peloponnesus, except in the campaign of Mantinea. In return for this negligence the Thebans fastened a religious quarrel upon their neighbours, the Phocians participated in two important battles, the Battle of Crocus Field and the Battle of Thermopylae. The Phocians, led by two generals, Philomelus and Onomarchus, replied by seizing Delphi and using its riches to hire a mercenary army. The conditions which he imposed – the obligation to restore the funds. In 339 BC the Phocians began to rebuild their cities, in the year they fought against Philip at Chaeronea. Again in 323 BC they took part in the Lamian War against Antipater, henceforth little more is heard of Phocis. During the 3rd century BC it passed into the power of Macedonia and of the Aetolian League, the Phocian League is last heard of under Trajan
5.
Essay
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An essay is, generally, a piece of writing that gives the authors own argument — but the definition is vague, overlapping with those of an article, a pamphlet, and a short story. Essays have traditionally been sub-classified as formal and informal, Essays are commonly used as literary criticism, political manifestos, learned arguments, observations of daily life, recollections, and reflections of the author. Almost all modern essays are written in prose, but works in verse have been dubbed essays, while brevity usually defines an essay, voluminous works like John Lockes An Essay Concerning Human Understanding and Thomas Malthuss An Essay on the Principle of Population are counterexamples. In some countries, essays have become a part of formal education. The concept of an essay has been extended to other mediums beyond writing, a film essay is a movie that often incorporates documentary filmmaking styles, and focuses more on the evolution of a theme or idea. A photographic essay covers a topic with a series of photographs that may have accompanying text or captions. An essay has been defined in a variety of ways, one definition is a prose composition with a focused subject of discussion or a long, systematic discourse. It is difficult to define the genre into which essays fall, aldous Huxley, a leading essayist, gives guidance on the subject. He notes that the essay is a device for saying almost everything about almost anything, and adds that by tradition, almost by definition. Furthermore, Huxley argues that essays belong to a species whose extreme variability can be studied most effectively within a three-poled frame of reference. Their art consists of setting forth, passing judgment upon, the abstract-universal, In this pole we find those essayists who do their work in the world of high abstractions, who are never personal and who seldom mention the particular facts of experience. Huxley adds that the most satisfying essays. make the best not of one, the word essay derives from the French infinitive essayer, to try or to attempt. In English essay first meant a trial or an attempt, for the rest of his life, he continued revising previously published essays and composing new ones. Francis Bacons essays, published in form in 1597,1612. Ben Jonson first used the word essayist in English in 1609, English essayists included Robert Burton and Sir Thomas Browne. In France, Michel de Montaignes three volume Essais in the mid 1500s contain over 100 examples widely regarded as the predecessor of the modern essay, in Italy, Baldassare Castiglione wrote about courtly manners in his essay Il Libro del oregano. In the 17th century, the Jesuit Baltasar Gracián wrote about the theme of wisdom, in the 18th and 19th centuries, Edmund Burke and Samuel Taylor Coleridge wrote essays for the general public. In the 20th century, a number of essayists tried to explain the new movements in art, whereas some essayists used essays for strident political themes, Robert Louis Stevenson and Willa Cather wrote lighter essays
6.
Philosopher
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A philosopher is someone who practices philosophy, which involves rational inquiry into areas that are outside of either theology or science. The term philosopher comes from the Ancient Greek φιλόσοφος meaning lover of wisdom, the coining of the term has been attributed to the Greek thinker Pythagoras. Typically, these brands of philosophy are Hellenistic ones and those who most arduously commit themselves to this lifestyle may be considered philosophers. The separation of philosophy and science from theology began in Greece during the 6th century BC, thales, an astronomer and mathematician, was considered by Aristotle to be the first philosopher of the Greek tradition. While Pythagoras coined the word, the first known elaboration on the topic was conducted by Plato, in his Symposium, he concludes that Love is that which lacks the object it seeks. Therefore, the philosopher is one who seeks wisdom, if he attains wisdom, therefore, the philosopher in antiquity was one who lives in the constant pursuit of wisdom, and living in accordance to that wisdom. Disagreements arose as to what living philosophically entailed and these disagreements gave rise to different Hellenistic schools of philosophy. In consequence, the ancient philosopher thought in a tradition, as the ancient world became schism by philosophical debate, the competition lay in living in manner that would transform his whole way of living in the world. Philosophy is a discipline which can easily carry away the individual in analyzing the universe. The second is the change through the Medieval era. With the rise of Christianity, the way of life was adopted by its theology. Thus, philosophy was divided between a way of life and the conceptual, logical, physical and metaphysical materials to justify that way of life, philosophy was then the servant to theology. The third is the sociological need with the development of the university, the modern university requires professionals to teach. Maintaining itself requires teaching future professionals to replace the current faculty, therefore, the discipline degrades into a technical language reserved for specialists, completely eschewing its original conception as a way of life. In the fourth century, the word began to designate a man or woman who led a monastic life. Gregory of Nyssa, for example, describes how his sister Macrina persuaded their mother to forsake the distractions of life for a life of philosophy. Later during the Middle Ages, persons who engaged with alchemy was called a philosopher - thus, many philosophers still emerged from the Classical tradition, as saw their philosophy as a way of life. Among the most notable are René Descartes, Baruch Spinoza, Nicolas Malebranche, with the rise of the university, the modern conception of philosophy became more prominent
7.
Priest
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A priest or priestess, is a person authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites, in particular, rites of sacrifice to, and propitiation of and their office or position is the priesthood, a term which also may apply to such persons collectively. The necessity to read sacred texts and keep temple or church records helped foster literacy in early societies. Priests exist in many religions today, such as all or some branches of Judaism, Christianity, the question of which religions have a priest depends on how the titles of leaders are used or translated into English. In some cases, leaders are more like those that other believers will often turn to for advice on spiritual matters, for example, clergy in Roman Catholicism and Eastern Orthodoxy are priests, but in Protestant Christianity they are typically minister and pastor. The terms priest and priestess are sufficiently generic that they may be used in a sense to describe the religious mediators of an unknown or otherwise unspecified religion. In many religions, being a priest or priestess is a full-time position, many Christian priests and pastors choose or are mandated to dedicate themselves to their churches and receive their living directly from their churches. In other cases it is a part-time role, for example, in the early history of Iceland the chieftains were titled goði, a word meaning priest. In some religions, being a priest or priestess is by election or human choice. In Judaism the priesthood is inherited in familial lines, in a theocracy, a society is governed by its priesthood. The word priest, is derived from Greek, via Latin presbyter. Old High German also has the disyllabic priester, priestar, apparently derived from Latin independently via Old French presbtre, the Latin presbyter ultimately represents Greek presbyteros, the regular Latin word for priest being sacerdos, corresponding to Greek hiereus. That English should have only the term priest to translate presbyter. The feminine English noun, priestess, was coined in the 17th century, in the 20th century, the word was used in controversies surrounding the ordination of women. In the case of the ordination of women in the Anglican communion, it is common to speak of priests. In historical polytheism, a priest administers the sacrifice to a deity, in the Ancient Near East, the priesthood also acted on behalf of the deities in managing their property. Priestesses in antiquity often performed sacred prostitution, and in Ancient Greece, some such as Pythia, priestess at Delphi. Sumerian and Akkadian Entu or EN were top-ranking priestesses who were distinguished with special ceremonial attire and they owned property, transacted business, and initiated the hieros gamos ceremony with priests and kings
8.
Ambassador
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The word is also often used more liberally for persons who are known, without national appointment, to represent certain professions, activities and fields of endeavor such as sales. An ambassador is the government representative stationed in a foreign capital. The host country typically allows the control of specific territory called an embassy, whose territory, staff. Under the Vienna Convention on Diplomatic Relations, an ambassador has the highest diplomatic rank, countries may choose to maintain diplomatic relations at a lower level by appointing a chargé daffaires in place of an ambassador. The equivalent to an Ambassador exchanged among members of the Commonwealth of Nations are known as High Commissioners, the ambassadors of the Holy See are known as Papal or Apostolic Nuncios. The first known usage of the term is known to be in the 14th century, the foreign government to which an ambassador is assigned must first approve the person. In some cases, the government might reverse its approval by declaring the diplomat a persona non grata. This kind of declaration usually results in recalling the ambassador to his/her home nation, due to the advent of modern travel, todays world is a much smaller place in relative terms. As an officer of the service, an ambassador is expected to protect the citizens of his home country in the host country. Another result of the increase in travel is the growth of trade between nations. For most countries, the economy is now part of the global economy. This means increased opportunities to sell and trade with other nations, one of the cornerstones of foreign diplomatic missions is to work for peace. This task can grow into a fight against international terrorism, the trade, international bribery. Ambassadors help stop these acts, helping people across the globe and these activities are important and sensitive and are usually carried out in coordination with the Defense Ministry of the state and the head of the nation. The rise of the diplomatic system was a product of the Italian Renaissance. The use of ambassadors became a strategy in Italy during the 17th century. The political changes in Italy altered the role of ambassadors in diplomatic affairs, because many of the states in Italy were small in size, they were particularly vulnerable to larger states. The ambassador system was used to disperse information and to protect the vulnerable states
9.
Magistrate
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The term magistrate is used in a variety of systems of governments and laws to refer to a civilian officer who administers the law. In ancient Rome, a magistratus was one of the highest ranking government officers, in other parts of the world, such as China, a magistrate was responsible for administration over a particular geographic area. Today, in some jurisdictions, a magistrate is an officer who hears cases in a lower court. In other jurisdictions, magistrates may be volunteers without formal training who perform a judicial role with regard to minor matters. In ancient Rome, the word referred to one of the highest offices of state. Analogous offices in the authorities, such as municipium, were subordinate only to the legislature of which they generally were members. Ex officio, often a combination of judicial and executive power, in Rome itself, the highest magistrates were members of the so-called cursus honorum -career of honors. They held both judicial and executive power within their sphere of responsibility, and also had the power to issue ius honorarium, the Consul was the highest Roman magistrate. Roman magistrates were not lawyers, but were advised by jurists who were experts in the law, the term was maintained in most feudal successor states to the western Roman Empire. The term chief magistrate applied to the highest official, in sovereign entities the head of state and/or head of government and these were referred as administrative magistrates to distinguish them from the judiciary magistrates. The President of Portugal is considered the Supreme Magistrate of the Nation, in Mexicos Federal Law System, a magistrado is a superior judge, hierarchically beneath the Supreme Court Justices. The magistrado reviews the cases seen by a judge in a term if any of the parties disputes the verdict. For special cases, there are magistrados superiores who review the verdicts of special court, magistrates/JPs are limited to issuing sentences of no longer than six months for one offence and up to twelve months consecutively for multiple offences. A wide range of legal matters is within the remit of magistrates. However, commission areas were replaced with Local Justice Areas by the Courts Act 2003, meaning no longer need to live within 15 miles, although, in practice. Thus, every magistrate in England and Wales may act as a magistrate anywhere in England or Wales, there are two types of magistrates in England and Wales, justices of the peace and district judges who hold office as members of the professional judiciary. According to requirements, around 50% of magistrates are women, over 41% of magistrates are retired from employment while others may be self-employed or able to arrange leave from their employment. No formal qualifications are required, but magistrates require intelligence, common sense, integrity, membership is widely spread throughout the area covered and drawn from all walks of life
10.
Biography
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A biography, or simply bio, is a detailed description of a persons life. It involves more than just the basic facts like education, work, relationships, biographical works are usually non-fiction, but fiction can also be used to portray a persons life. One in-depth form of biographical coverage is called legacy writing, works in diverse media, from literature to film, form the genre known as biography. An authorized biography is written with the permission, cooperation, and at times, an autobiography is written by the person himself or herself, sometimes with the assistance of a collaborator or ghostwriter. At first, biographical writings were regarded merely as a subsection of history with a focus on an individual of historical importance. The independent genre of biography as distinct from general history writing, began to emerge in the 18th century, one of the earliest of the biographers was Plutarch, and his Parallel Lives, published about 80 A. D. covers prominent figures in the classical world. Cornelius Nepos published a work, his Excellentium Imperatorum Vitae. Perhaps the earliest extant biography that does not contain mythological material is The Lives of the Caesars by Suetonius, in the early Middle Ages, there was a decline in awareness of the classical culture in Europe. During this time, the only repositories of knowledge and records of the history in Europe were those of the Roman Catholic Church. Hermits, monks, and priests used this period to write biographies. Their subjects were usually restricted to the fathers, martyrs, popes. Their works were meant to be inspirational to the people and vehicles for conversion to Christianity, one significant secular example of a biography from this period is the life of Charlemagne by his courtier Einhard. Early biographical dictionaries were published as compendia of famous Islamic personalities from the 9th century onwards and they contained more social data for a large segment of the population than other works of that period. And then began the documentation of the lives of other historical figures who lived in the medieval Islamic world. By the late Middle Ages, biographies became less church-oriented in Europe as biographies of kings, knights, the most famous of such biographies was Le Morte dArthur by Sir Thomas Malory. The book was an account of the life of the fabled King Arthur, following Malory, the new emphasis on humanism during the Renaissance promoted a focus on secular subjects, such as artists and poets, and encouraged writing in the vernacular. Giorgio Vasaris Lives of the Artists was the landmark biography focusing on secular lives, vasari made celebrities of his subjects, as the Lives became an early bestseller. Two other developments are noteworthy, the development of the press in the 15th century
11.
Moralia
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The Moralia of the 1st-century Greek scholar Plutarch of Chaeronea is an eclectic collection of 78 essays and transcribed speeches. They provide insights into Roman and Greek life, but often are also observations in their own right. Many generations of Europeans have read or imitated them, including Michel de Montaigne, the Moralia were composed first, while writing the Lives occupied much of the last two decades of Plutarchs own life. Some editions of the Moralia include several works now known to be pseudepigrapha, among these are the Lives of the Ten Orators, On the Opinions of the Philosophers, On Fate, one Pseudo-Plutarch is held responsible for all of these works, though their authorship is unknown. Though the thoughts and opinions recorded are not Plutarchs and come from a later era. 1959, Harvard University Press, ISBN0674994469, in his essay The Symposiacs, Plutarch discusses the famous problem of the chicken and the egg. Although Plutarch was not the first person to discuss the problem, included in Moralia is letter addressed by Plutarch to his wife, bidding her not give way to excessive grief at the death of their two-year-old daughter, who was named Timoxena after her mother. In the letter, Plutarch seems to hint at a belief in reincarnation, The soul, being eternal. If it has been a time in the body, and has become tame by many affairs and long habit. But that soul which remains only a time within a body, until liberated by the higher powers, quickly recovers its fire. Mind or Nous is a term for intellect. In Moralia, Plutarch agrees with Plato that the soul is more divine than the body while nous is more divine than the soul. The mix of soul and body produces pleasure and pain, the conjunction of mind and soul produces reason which is the cause or the source of virtue and vice. Plutarchs Moralia from the Online Library of Liberty Complete William W. Goodwin translation 1878 in PDF facsimile, plus selections as PDF ebooks, Plutarch page at LacusCurtius List of translations from Attalus. org Selected translations
12.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
13.
Roman citizenship
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Citizenship in ancient Rome was a privileged political and legal status afforded to free individuals with respect to laws, property, and governance. A citizen could, under certain circumstances, be deprived of his citizenship. Roman women had a form of citizenship. Though held in high regard they were not allowed to vote or stand for civil or public office, the rich might participate in public life by funding building projects or sponsoring religious ceremonies and other events. Women had the right to own property, to engage in business, and to obtain a divorce, marriages were an important form of political alliance during the Republic. Client state citizens and allies of Rome could receive a form of Roman citizenship such as the Latin Right. Such citizens could not vote or be elected in Roman elections, slaves were considered property and lacked legal personhood. Over time, they acquired a few protections under Roman law, some slaves were freed by manumission for services rendered, or through a testamentary provision when their master died. Once free, they faced few barriers, beyond normal social snobbery, freedmen were former slaves who had gained their freedom. They were not automatically given citizenship and lacked some privileges such as running for executive magistracies, the children of freedmen and women were born as free citizens, for example, the father of the poet Horace was a freedman. The rights available to citizens of Rome varied over time, according to their place of origin. They also varied under Roman law according to the classification of the individual within the state, various legal classes were defined by the various combinations of legal rights that each class enjoyed. However, the rights available to citizens with whom Roman law addressed were, Ius suffragiorum. Ius honorum, The right to stand for civil or public office, Ius commercii, The right to make legal contracts and to hold property as a Roman citizen. The rights afforded by the ius gentium were considered to be held by all persons, Ius migrationis, The right to preserve ones level of citizenship upon relocation to a polis of comparable status. For example, members of the cives Romani maintained their full civitas when they migrated to a Roman colony with full rights under the law, latins also had this right, and maintained their ius Latii if they relocated to a different Latin state or Latin colony. The right of immunity from taxes and other legal obligations, especially local rules. The right to sue in the courts and the right to be sued, the right to have a legal trial
14.
Parallel Lives
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The surviving Parallel Lives comprises twenty-three pairs of biographies, each pair consisting of one Greek and one Roman, as well as four unpaired, single lives. It is a work of importance, not only as a source of information about the individuals described. He wished to prove that the remote past of Greece could show its men of action and achievement as well as the nearer. His interest was primarily ethical, although the lives have significant historical value as well. The Lives was published by Plutarch late in his life after his return to Chaeronea and, if one may judge from the lists of authorities given. The chief manuscripts of the Lives date from the 10th and 11th centuries, sir Thomas Norths 1579 English translation was an important source-material for Shakespeare. The most generally accepted text is that of the edition of Carl Sintenis in the Bibliotheca Teubneriana. There are annotated editions by I. C, held, E. H. G. Leopold, Otto Siefert and Friedrich Blass and Carl Sintenis, all in German, and by Holden, in English. Likewise, his portrait of Numa Pompilius, an early Roman king and he has been praised for the liveliness and warmth of his portrayals, and his moral earnestness and enthusiasm, and the Lives have attracted a large circle of readers throughout the ages. Plutarchs Life of Romulus is a significant source of the Roman foundation myth, Plutarch adds details to the royal scandal behind the infant Romulus and Remus abandonment in the wilderness. Numitor chose the throne, but when he was overthrown, he ended up with neither, along with the two names mentioned by Livy for the twins mother, Plutarch tells us she may also have been named Ilia. The boys were the issue of Amulius himself, who raped his niece while wearing his armor, upon the discovery of her pregnancy, her cousin Antho, the kings daughter convinced him to spare her life. He suggests that Faustulus may have been the name of the servant charged with the drowning of the twins and he names the site where the boys are brought back to dry land by Tibernius as Kermalus, formerly Germanus. In addition to the tale, Plutarch relates a version from Dionysius where the twins mother was Larentia a woman famous for her beauty. She was forced to spend the night with the hero as his reward for winning a game with the keeper of his temple. In the morning, he threw her out and told her to befriend the first man she meets and he was Tarrutius, a wealthy elderly childless bachelor. They slept together, ended up marrying and were together until his death, Faustulus was, in this account, in the employ of Amulius. Numitor and others possibly knew the secret of the twins origin, Romulus was the more dominant of the two
15.
Apollo
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Apollo is one of the most important and complex of the Olympian deities in classical Greek and Roman religion and Greek and Roman mythology. The ideal of the kouros, Apollo has been recognized as a god of music, truth and prophecy, healing, the sun and light, plague, poetry. Apollo is the son of Zeus and Leto, and has a twin sister, Apollo is known in Greek-influenced Etruscan mythology as Apulu. As the patron of Delphi, Apollo was an oracular god—the prophetic deity of the Delphic Oracle. Medicine and healing are associated with Apollo, whether through the god himself or mediated through his son Asclepius, yet Apollo was also seen as a god who could bring ill-health and deadly plague. Amongst the gods custodial charges, Apollo became associated with dominion over colonists, as the leader of the Muses and director of their choir, Apollo functioned as the patron god of music and poetry. Hermes created the lyre for him, and the instrument became an attribute of Apollo. Hymns sung to Apollo were called paeans, Apollo and Helios/Sol remained separate beings in literary and mythological texts until the 3rd century CE. The name Apollo—unlike the related older name Paean—is generally not found in the Linear B texts, the etymology of the name is uncertain. The spelling Ἀπόλλων had almost superseded all other forms by the beginning of the common era and it probably is a cognate to the Doric month Apellaios, and the offerings apellaia at the initiation of the young men during the family-festival apellai. According to some scholars the words are derived from the Doric word apella, apella is the name of the popular assembly in Sparta, corresponding to the ecclesia. R. S. P. Beekes rejected the connection of the theonym with the noun apellai, several instances of popular etymology are attested from ancient authors. Thus, the Greeks most often associated Apollos name with the Greek verb ἀπόλλυμι, in the ancient Macedonian language πέλλα means stone, and some toponyms may be derived from this word, Πέλλα and Πελλήνη. The role of Apollo as god of plague is evident in the invocation of Apollo Smintheus by Chryses, the Hittite testimony reflects an early form *Apeljōn, which may also be surmised from comparison of Cypriot Ἀπείλων with Doric Ἀπέλλων. A Luwian etymology suggested for Apaliunas makes Apollo The One of Entrapment, Apollos chief epithet was Phoebus, literally bright. It was very commonly used by both the Greeks and Romans for Apollos role as the god of light, like other Greek deities, he had a number of others applied to him, reflecting the variety of roles, duties, and aspects ascribed to the god. However, while Apollo has a number of appellations in Greek myth. Aegletes, from αἴγλη, light of the sun Helius, literally sun Lyceus light, the meaning of the epithet Lyceus later became associated with Apollos mother Leto, who was the patron goddess of Lycia and who was identified with the wolf
16.
Pythia
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The Pythia, was the name of the High Priestess of the Temple of Apollo at Delphi who also served as the oracle, commonly known as the Oracle of Delphi. The name Pythia is derived from Pytho, which in myth was the name of Delphi. Pythia was the House of Snakes, the Pythia was established at the latest in the 8th century BC, and was widely credited for her prophecies inspired by being filled by the spirit of the god, in this case Apollo. The Pythian priestess emerged pre-eminent by the end of 7th century BC, during this period the Delphic Oracle was the most prestigious and authoritative oracle among the Greeks, and she was without doubt the most powerful woman of the classical world. The oracle is one of the religious institutions of the classical Greeks. Nevertheless, details of how the Pythia operated are missing as authors from the classical period treat the process as common knowledge with no need to explain and those who discussed the oracle in any detail are from 1st century BC to 4th century AD and give conflicting stories. Herodotus, writing in the fifth century BC describes the Pythia speaking in dactylic hexameters, the 8th-century reformulation of the Oracle at Delphi as a shrine to Apollo seems associated with the rise in importance of the city of Corinth and the importance of sites in the Corinthian Gulf. The earliest account of the origin of the Delphic oracle is provided in the Homeric Hymn to Delphic Apollo, which recent scholarship dates within a narrow range, c. It describes in detail how Apollo chose his first priests, whom he selected in their swift ship, but Apollo, who had Delphinios as one of his cult epithets, leapt into the ship in the form of a dolphin. Dolphin-Apollo revealed himself to the terrified Cretans, and bade them follow him up to the place where you will have rich offerings. The Cretans danced in time and followed, singing Iē Paiēon, paean seems to have been the name by which Apollo was known in Mycenaean times. G. L. Huxley observes, If the hymn to Apollo conveys a historical message, an early visitor to these dells of Parnassus, at the end of the eighth century, was Hesiod, who was shown the omphalos. There are also many stories of the origins of the Delphic Oracle. On entering the chasm, he found himself filled with a presence and could see outside of the present into the past. Excited by his discovery he shared it with nearby villagers, many started visiting the site to experience the convulsions and inspirational trances, though some were said to disappear into the cleft due to their frenzied state. A shrine was erected at the site, where people began worshiping in the late Bronze Age, after the deaths of a number of men, the villagers chose a single young woman as the liaison for the divine inspirations. Eventually she spoke on behalf of gods, according to earlier myths, the office of the oracle was initially possessed by the goddesses Themis and Phoebe, and the site was initially sacred to Gaia. Subsequently, it was believed to be sacred to Poseidon, the Earth-shaker god of earthquakes, apparently Poseidon was mollified by the gift of a new site in Troizen
17.
Reincarnation
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Reincarnation is the philosophical or religious concept that an aspect of a living being starts a new life in a different physical body or form after each biological death. It is also called rebirth or transmigration, and is a part of the Saṃsāra doctrine of cyclic existence and it is a central tenet of all major Indian religions, namely Buddhism, Hinduism, Jainism, and Sikhism. The idea of reincarnation is found in ancient cultures, and a belief in rebirth/metempsychosis was held by Greek historic figures, such as Pythagoras, Socrates. Unity Church and its founder Charles Fillmore teach reincarnation, in recent decades, many Europeans and North Americans have developed an interest in reincarnation, and many contemporary works mention it. The word reincarnation derives from Latin, literally meaning, entering the flesh again, the Greek equivalent metempsychosis derives from meta and empsykhoun, a term attributed to Pythagoras. An alternate term is transmigration implying migration from one life to another, the term has been used by modern philosophers such as Kurt Gödel and has entered the English language. Another Greek term sometimes used synonymously is palingenesis, being born again, Rebirth is a key concept found in major Indian religions, and discussed with various terms. These religions believe that this reincarnation is cyclic and an endless Saṃsāra and they consider the release from the cycle of reincarnations as the ultimate spiritual goal, and call the liberation by terms such as moksha, nirvana, mukti and kaivalya. Gilgul, Gilgul neshamot or Gilgulei Ha Neshamot refers to the concept of reincarnation in Kabbalistic Judaism, Gilgul means cycle and neshamot is souls. Kabbalistic reincarnation says that humans only to humans and to the same sex only. The origins of the notion of reincarnation are obscure, discussion of the subject appears in the philosophical traditions of India. The Greek Pre-Socratics discussed reincarnation, and the Celtic Druids are also reported to have taught a doctrine of reincarnation, the ideas associated with reincarnation may have arisen independently in different regions, or they might have spread as a result of cultural contact. In ancient European, Iranian and Indian agricultural cultures, the cycles of birth, death. The idea of reincarnation has early roots in the Vedic period, predating the Buddha, the concepts of the cycle of birth and death, samsara, and liberation partly derive from ascetic traditions that arose in India around the middle of the first millennium BCE. Though no direct evidence of this has found, the tribes of the Ganges valley or the Dravidian traditions of South India have been proposed as another early source of reincarnation beliefs. Hinduisms Rigveda makes references to reincarnation in the Brahmanas layer, though these early textual layers of the Vedas, from 2nd millennium BCE, mention and anticipate the doctrine of Karma and rebirth, the idea is not fully developed. It is in the early Upanishads, which are pre-Buddha and pre-Mahavira, the texts of ancient Jainism that have survived into the modern era are post-Mahavira, likely from the last centuries of the 1st millennium BCE, and extensively mention rebirth and karma doctrines. The Jaina philosophy assumes that the soul exists and is eternal, passing through cycles of transmigration, after death, reincarnation into a new body is asserted to be instantaneous in early Jaina texts
18.
Eurydice
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In Greek mythology, Eurydice was an oak nymph or one of the daughters of Apollo. She was the wife of Orpheus, who tried to bring her back from the dead with his enchanting music, Eurydice was the wife of Orpheus, who loved her dearly, on their wedding day, he played joyful songs as his bride danced through the meadow. One day, Aristaeus saw and pursued Eurydice, who stepped on a viper, was bitten, distraught, Orpheus played and sang so mournfully that all the nymphs and deities wept and told him to travel to the Underworld to retrieve her, which he gladly did. After his music softened the hearts of Hades and Persephone, his singing so sweet that even the Erinyes wept, he was allowed to take her back to the world of the living. In another version, Orpheus played his lyre to put Cerberus, either way, the condition was attached that he must walk in front of her and not look back until both had reached the upper world. Soon he began to doubt that she was there, and that Hades had deceived him. Just as he reached the portals of Hades and daylight, he turned around to gaze on her face, when Orpheus later was killed by the Maenads at the orders of Dionysus, his soul ended up in the Underworld where he was reunited with Eurydice. The story in this form belongs to the time of Virgil, who first introduces the name of Aristaeus, ovid says that Eurydices death was not caused by fleeing from Aristaeus, but by dancing with naiads on her wedding day. In fact, Platos representation of Orpheus is that of a coward, instead of choosing to die in order to be with the one he loved, the story of Eurydice may be a late addition to the Orpheus myths. In particular, the name Eurudike recalls cult-titles attached to Persephone, the myth may have been derived from another Orpheus legend in which he travels to Tartarus and charms the goddess Hecate. From the Bible, the story of Lot and his wife is often compared to the story of Orpheus. The story has inspired ample writings in the fields of ethics, aesthetics, art, in addition, the myth has been retold in operas by Jacopo Peri, Monteverdi, Gluck, Yevstigney Fomin, and Harrison Birtwistle. The myth is also the basis of Anais Mitchells folk opera Hadestown, the story of Orpheus and Eurydice features prominently in the 1967 album Reflections by Manos Hadjidakis, and the Nick Cave and the Bad Seeds album The Lyre of Orpheus. Additionally, the story of Orpheus and Eurydice is the basis of a play by Sarah Ruhl and it inspired the 1959 film Black Orpheus by Marcel Camus. The myth also inspired the American playwright Tennessee Williams 1957 drama Orpheus Descending, Eurydice, a play by Jean Anouilh Euridice, a song from the album Focus II by Focus Evrydiki BA 2O37,1975 film directed by Nikos Nikolaidis. Eurydice, a song from the album Echoes and Artifacts by The Crüxshadows Eurydice, Eurydice by Wayne Shorter and recorded by Weather Report on their 1971 album, Weather Report. Kirk and the USS Enterprise crew encounter in Star Trek #43, Eurydice Peninsula in Antarctica is named after Eurydice. In, Looking Back to the Future, in, Bracha Lichtenberg Ettinger, Eurydice Series
19.
Mathematics
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Mathematics is the study of topics such as quantity, structure, space, and change. There is a range of views among mathematicians and philosophers as to the exact scope, Mathematicians seek out patterns and use them to formulate new conjectures. Mathematicians resolve the truth or falsity of conjectures by mathematical proof, when mathematical structures are good models of real phenomena, then mathematical reasoning can provide insight or predictions about nature. Through the use of abstraction and logic, mathematics developed from counting, calculation, measurement, practical mathematics has been a human activity from as far back as written records exist. The research required to solve mathematical problems can take years or even centuries of sustained inquiry, rigorous arguments first appeared in Greek mathematics, most notably in Euclids Elements. Galileo Galilei said, The universe cannot be read until we have learned the language and it is written in mathematical language, and the letters are triangles, circles and other geometrical figures, without which means it is humanly impossible to comprehend a single word. Without these, one is wandering about in a dark labyrinth, carl Friedrich Gauss referred to mathematics as the Queen of the Sciences. Benjamin Peirce called mathematics the science that draws necessary conclusions, David Hilbert said of mathematics, We are not speaking here of arbitrariness in any sense. Mathematics is not like a game whose tasks are determined by arbitrarily stipulated rules, rather, it is a conceptual system possessing internal necessity that can only be so and by no means otherwise. Albert Einstein stated that as far as the laws of mathematics refer to reality, they are not certain, Mathematics is essential in many fields, including natural science, engineering, medicine, finance and the social sciences. Applied mathematics has led to entirely new mathematical disciplines, such as statistics, Mathematicians also engage in pure mathematics, or mathematics for its own sake, without having any application in mind. There is no clear line separating pure and applied mathematics, the history of mathematics can be seen as an ever-increasing series of abstractions. The earliest uses of mathematics were in trading, land measurement, painting and weaving patterns, in Babylonian mathematics elementary arithmetic first appears in the archaeological record. Numeracy pre-dated writing and numeral systems have many and diverse. Between 600 and 300 BC the Ancient Greeks began a study of mathematics in its own right with Greek mathematics. Mathematics has since been extended, and there has been a fruitful interaction between mathematics and science, to the benefit of both. Mathematical discoveries continue to be made today, the overwhelming majority of works in this ocean contain new mathematical theorems and their proofs. The word máthēma is derived from μανθάνω, while the modern Greek equivalent is μαθαίνω, in Greece, the word for mathematics came to have the narrower and more technical meaning mathematical study even in Classical times
20.
Philosophy
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Philosophy is the study of general and fundamental problems concerning matters such as existence, knowledge, values, reason, mind, and language. The term was coined by Pythagoras. Philosophical methods include questioning, critical discussion, rational argument and systematic presentation, classic philosophical questions include, Is it possible to know anything and to prove it. However, philosophers might also pose more practical and concrete questions such as, is it better to be just or unjust. Historically, philosophy encompassed any body of knowledge, from the time of Ancient Greek philosopher Aristotle to the 19th century, natural philosophy encompassed astronomy, medicine and physics. For example, Newtons 1687 Mathematical Principles of Natural Philosophy later became classified as a book of physics, in the 19th century, the growth of modern research universities led academic philosophy and other disciplines to professionalize and specialize. In the modern era, some investigations that were part of philosophy became separate academic disciplines, including psychology, sociology. Other investigations closely related to art, science, politics, or other pursuits remained part of philosophy, for example, is beauty objective or subjective. Are there many scientific methods or just one, is political utopia a hopeful dream or hopeless fantasy. Major sub-fields of academic philosophy include metaphysics, epistemology, ethics, aesthetics, political philosophy, logic, philosophy of science, since the 20th century, professional philosophers contribute to society primarily as professors, researchers and writers. Traditionally, the term referred to any body of knowledge. In this sense, philosophy is related to religion, mathematics, natural science, education. This division is not obsolete but has changed, Natural philosophy has split into the various natural sciences, especially astronomy, physics, chemistry, biology and cosmology. Moral philosophy has birthed the social sciences, but still includes value theory, metaphysical philosophy has birthed formal sciences such as logic, mathematics and philosophy of science, but still includes epistemology, cosmology and others. Many philosophical debates that began in ancient times are still debated today, colin McGinn and others claim that no philosophical progress has occurred during that interval. Chalmers and others, by contrast, see progress in philosophy similar to that in science, in one general sense, philosophy is associated with wisdom, intellectual culture and a search for knowledge. In that sense, all cultures and literate societies ask philosophical questions such as how are we to live, a broad and impartial conception of philosophy then, finds a reasoned inquiry into such matters as reality, morality and life in all world civilizations. Socrates was an influential philosopher, who insisted that he possessed no wisdom but was a pursuer of wisdom
21.
Platonic Academy
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The Academy was founded by Plato in ca.387 BC in Athens. Aristotle studied there for twenty years before founding his own school, the Academy persisted throughout the Hellenistic period as a skeptical school, until coming to an end after the death of Philo of Larissa in 83 BC. Among the religious observances that took place at the Akademeia was a night race from altars within the city to Prometheus altar in the Akademeia. Funeral games also took place in the area as well as a Dionysiac procession from Athens to the Hekademeia, the road to Akademeia was lined with the gravestones of Athenians. The site of the Academy is located near Colonus, approximately,1.5 km north of Athens Dipylon gates, the site was rediscovered in the 20th century, in modern Akadimia Platonos neighbourhood, considerable excavation has been accomplished and visiting the site is free. Visitors today can visit the site of the Academy located on either side of the Cratylus street in the area of Colonos and Platos Academy. According to Debra Nails, Speusippus joined the group in about 390 BC and she claims, It is not until Eudoxus of Cnidos arrives in the mid-380s BC that Eudemus recognizes a formal Academy. Originally, the location of the meetings was on Platos property as often as it was the nearby Academy gymnasium, though the Academic club was exclusive, not open to the public, it did not, during at least Platos time, charge fees for membership. Therefore, there was not at that time a school in the sense of a clear distinction between teachers and students, or even a formal curriculum. There was, however, a distinction between senior and junior members, Two women are known to have studied with Plato at the Academy, Axiothea of Phlius and Lasthenia of Mantinea. In at least Platos time, the school did not have any doctrine to teach, rather. There is evidence of lectures given, most notably Platos lecture On the Good, according to an unverifiable story, dated of some 700 years after the founding of the school, above the entrance to the Academy was inscribed the phrase Let None But Geometers Enter Here. Many have imagined that the Academic curriculum would have resembled the one canvassed in Platos Republic. Others, however, have argued such a picture ignores the obvious peculiar arrangements of the ideal society envisioned in that dialogue. The subjects of study almost certainly included mathematics as well as the topics with which the Platonic dialogues deal. Platos Academy is often said to have been a school for politicians in the ancient world. Diogenes Laërtius divided the history of the Academy into three, the Old, the Middle, and the New, at the head of the Old he put Plato, at the head of the Middle Academy, Arcesilaus, and of the New, Lacydes. Sextus Empiricus enumerated five divisions of the followers of Plato and he made Plato founder of the first Academy, Arcesilaus of the second, Carneades of the third, Philo and Charmadas of the fourth, Antiochus of the fifth
22.
Athens
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Athens is the capital and largest city of Greece. In modern times, Athens is a cosmopolitan metropolis and central to economic, financial, industrial, maritime. In 2015, Athens was ranked the worlds 29th richest city by purchasing power, Athens is recognised as a global city because of its location and its importance in shipping, finance, commerce, media, entertainment, arts, international trade, culture, education and tourism. It is one of the biggest economic centres in southeastern Europe, with a financial sector. The municipality of Athens had a population of 664,046 within its limits. The urban area of Athens extends beyond its administrative city limits. According to Eurostat in 2011, the Functional urban areas of Athens was the 9th most populous FUA in the European Union, Athens is also the southernmost capital on the European mainland. The city also retains Roman and Byzantine monuments, as well as a number of Ottoman monuments. Athens is home to two UNESCO World Heritage Sites, the Acropolis of Athens and the medieval Daphni Monastery, Athens was the host city of the first modern-day Olympic Games in 1896, and 108 years later it welcomed home the 2004 Summer Olympics. In Ancient Greek, the name of the city was Ἀθῆναι a plural, in earlier Greek, such as Homeric Greek, the name had been current in the singular form though, as Ἀθήνη. It was possibly rendered in the later on, like those of Θῆβαι and Μυκῆναι. During the medieval period the name of the city was rendered once again in the singular as Ἀθήνα, an etiological myth explaining how Athens has acquired its name was well known among ancient Athenians and even became the theme of the sculpture on the West pediment of the Parthenon. The goddess of wisdom, Athena, and the god of the seas, Poseidon had many disagreements, in an attempt to compel the people, Poseidon created a salt water spring by striking the ground with his trident, symbolizing naval power. However, when Athena created the tree, symbolizing peace and prosperity. Different etymologies, now rejected, were proposed during the 19th century. Christian Lobeck proposed as the root of the name the word ἄθος or ἄνθος meaning flower, ludwig von Döderlein proposed the stem of the verb θάω, stem θη- to denote Athens as having fertile soil. In classical literature, the city was referred to as the City of the Violet Crown, first documented in Pindars ἰοστέφανοι Ἀθᾶναι. In medieval texts, variant names include Setines, Satine, and Astines, today the caption η πρωτεύουσα, the capital, has become somewhat common
23.
Roman consul
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A consul was the highest elected political office of the Roman Republic, and the consulship was considered the highest level of the cursus honorum. Each year, two consuls were elected together, to serve for a one-year term, the consuls alternated in holding imperium each month, and a consuls imperium extended over Rome, Italy, and the provinces. Originally, consuls were called praetors, referring to their duties as the military commanders. By at least 300 BC the title of Consul was being used, in Greek, the title was originally rendered as στρατηγός ὕπατος, strategos hypatos, and later simply as ὕπατος. The consul was believed by the Romans to date back to the establishment of the Republic in 509 BC. These remained in place until the office was abolished in 367/366 BC, consuls had extensive powers in peacetime, and in wartime often held the highest military command. Additional religious duties included certain rites which, as a sign of their formal importance, consuls also read auguries, an essential step before leading armies into the field. Two consuls were elected each year, serving together, each with power over the others actions. It is thought that only patricians were eligible for the consulship. Consuls were elected by the Comitia Centuriata, which had a bias in its voting structure which only increased over the years from its foundation. If a consul died during his term or was removed from office, a consul elected to start the year - called a consul ordinarius - held more prestige than a suffect consul, partly because the year would be named for ordinary consuls. The first plebeian consul, Lucius Sextius, was elected the following year and it is possible that only the chronology has been distorted, but it seems that one of the first consuls, Lucius Junius Brutus, came from a plebeian family. Another possible explanation is that during the 5th century social struggles, during times of war, the primary qualification for consul was military skill and reputation, but at all times the selection was politically charged. With the passage of time, the became the normal endpoint of the cursus honorum. When Lucius Cornelius Sulla regulated the cursus by law, the age of election to consul became. Beginning in the late Republic, after finishing a year, a former consul would usually serve a lucrative term as a proconsul. The most commonly chosen province for the proconsulship was Cisalpine Gaul, throughout the early years of the Principate although the consuls were still formally elected by the Comitia Centuriata, they were in fact nominated by the princeps. It was a post that would be occupied by a man halfway through his career, in his early thirties for a patrician, emperors frequently appointed themselves, or their protégés or relatives, consuls, even without regard to the age requirements
24.
Soul
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In many religious, philosophical and mythological traditions, the soul is the incorporeal essence of a living being. Depending on the system, a soul can either be mortal or immortal. In Judeo-Christianity, only human beings have immortal souls, for example, the Catholic theologian Thomas Aquinas attributed soul to all organisms but argued that only human souls are immortal. Other religions hold that all organisms have souls, as did Aristotle, while some teach that even non-biological entities possess souls. The latter belief is called animism, Greek philosophers, such as Socrates, Plato, and Aristotle, understood that the soul must have a logical faculty, the exercise of which was the most divine of human actions. Anima mundi is the concept of a world soul connecting all living organisms on planet Earth, the Modern English word soul, derived from Old English sáwol, sáwel, was first attested in the 8th-century poem Beowulf v.2820 and in the Vespasian Psalter 77.50. Further etymology of the Germanic word is uncertain, the Koine Greek word ψυχή psychē, life, spirit, consciousness, is derived from a verb meaning to cool, to blow, and hence refers to the breath, as opposed to σῶμα, meaning body. Vulgate, et nolite timere eos qui occidunt corpus animam autem non possunt occidere sed potius eum timete qui potest et animam et corpus perdere in gehennam. Authorized King James Version And fear not them which kill the body, but are not able to kill the soul, vulgate Creavitque Deus cete grandia, et omnem animam viventem atque motabilem. KJV And God created great whales, and every living creature that moveth, Paul of Tarsus used ψυχή and πνεῦμα specifically to distinguish between the Jewish notions of נפש nephesh and רוח ruah. The ancient Greeks used the word alive for the concept of being ensouled, the soul was considered the incorporeal or spiritual breath that animates the living organism. Francis M. Cornford quotes Pindar by saying that the soul sleeps while the limbs are active, but when one is sleeping, the soul is active and reveals an award of joy or sorrow drawing near in dreams. Erwin Rohde writes that an early pre-Pythagorean belief presented the soul as lifeless when it departed the body, drawing on the words of his teacher Socrates, Plato considered the psyche to be the essence of a person, being that which decides how we behave. He considered this essence to be an incorporeal, eternal occupant of our being, Socrates says that even after death, the soul exists and is able to think. He believed that as bodies die, the soul is reborn in subsequent bodies and Plato believed this as well, however. Thymos is located near the chest region and is related to anger, eros is located in the stomach and is related to ones desires. Plato also compares the three parts of the soul or psyche to a caste system. According to Platos theory, the soul is essentially the same thing as a states class system because, to function well
25.
Death
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Death is the cessation of all biological functions that sustain a living organism. Bodies of living organisms begin to decompose shortly after death, other concerns include fear of death, necrophobia, anxiety, sorrow, grief, emotional pain, depression, sympathy, compassion, solitude, or saudade. The potential for an afterlife is of concern for some humans, the word death comes from Old English deað, which in turn comes from Proto-Germanic *dauthuz. This comes from the Proto-Indo-European stem *dheu- meaning the Process, act, when a person has died, it is also said they have passed away, passed on, expired, or are gone, among numerous other socially accepted, religiously specific, slang, and irreverent terms. Bereft of life, the person is then a corpse, cadaver, a body, a set of remains, and when all flesh has rotted away. The terms carrion and carcass can also be used, though more often connote the remains of non-human animals. As a polite reference to a person, it has become common practice to use the participle form of decease, as in the deceased. The ashes left after a cremation are sometimes referred to by the neologism cremains, senescence refers to a scenario when a living being is able to survive all calamities, but eventually dies due to causes relating to old age. Almost all animals who survive external hazards to their biological functioning eventually die from biological aging, some organisms experience negligible senescence, even exhibiting biological immortality. These include the jellyfish Turritopsis dohrnii, the hydra, and the planarian, unnatural causes of death include suicide and homicide. From all causes, roughly 150,000 people die around the world each day, physiological death is now seen as a process, more than an event, conditions once considered indicative of death are now reversible. Where in the process a dividing line is drawn between life and death depends on factors beyond the presence or absence of vital signs, in general, clinical death is neither necessary nor sufficient for a determination of legal death. A patient with working heart and lungs determined to be dead can be pronounced legally dead without clinical death occurring. As scientific knowledge and medicine advance, formulating a precise definition of death becomes more difficult. The concept of death is a key to understanding of the phenomenon. There are many approaches to the concept. For example, brain death, as practiced in medical science, One of the challenges in defining death is in distinguishing it from life. As a point in time, death would seem to refer to the moment at which life ends, determining when death has occurred requires drawing precise conceptual boundaries between life and death
26.
Greco-Roman mysteries
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The main characterization of this religion is the secrecy associated with the particulars of the initiation and the ritual practice, which may not be revealed to outsiders. The most famous mysteries of Greco-Roman antiquity were the Eleusinian Mysteries, the mystery schools flourished in Late Antiquity, Julian the Apostate in the mid 4th century is known to have been initiated into three distinct mystery schools — most notably the mithraists. Because of this element of secrecy, we are ill-informed as to the beliefs and we know that they had a general likeness to one another. They too were embraced by the process of the inculturation of Christianity in its initial phase, the term Mystery derives from Latin mysterium, from Greek mysterion, in this context meaning secret rite or doctrine. The Mysteries were thus schools in all religious functions were closed to the uninitiated. This is also reflected in the division of theology by Varro, in civil theology, natural theology. Mysteries thus supplement rather than compete with civil religion, an individual could easily observe the rites of the state religion, be an initiate in one or several mysteries, and at the same time adhere to a certain philosophical school. In contrast to the rituals of civil religion, participation in which was expected of every member of society. This is important in the context of the persecution of Christians. The mystery schools offered a niche for the preservation of ancient religious ritual and they had, more often than not, come up from a barbarous underworld. The mysteries at Eleusis near Athens lasted for a thousand years, for this reason, what glimpses we do have of the older Greek mysteries have been taken as reflecting certain archaic aspects of common Indo-European religion, with parallels in Indo-Iranian religion. The mystery schools of Greco-Roman antiquity include the Eleusinian Mysteries, the Dionysian Mysteries, the ancient mystery schools were a subject of fascination for 19th and early-20th century German and French classical scholars. This literature had an influence on European culture in the late 19th century. Psychiatrist and psychoanalyst Carl Gustav Jung borrowed metaphors from this literature to reframe his theories, navigium Isidis Mysticism Notes Further reading Media related to Mysteric religions in ancient world at Wikimedia Commons
27.
Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
28.
Suda
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The Suda or Souda is a large 10th-century Byzantine encyclopedia of the ancient Mediterranean world, formerly attributed to an author called Suidas. It is a lexicon, written in Greek, with 30,000 entries, many drawing from ancient sources that have since been lost. The Suda is somewhere between a grammatical dictionary and an encyclopedia in the modern sense and it explains the source, derivation, and meaning of words according to the philology of its period, using such earlier authorities as Harpocration and Helladios. The articles on history are especially valuable. These entries supply details and quotations from authors whose works are otherwise lost and they use older scholia to the classics, and for later writers, Polybius, Josephus, the Chronicon Paschale, George Syncellus, George Hamartolus, and so on. This lexicon represents a convenient work of reference for people who played a part in political, ecclesiastical, the chief source for this is the encyclopedia of Constantine VII Porphyrogenitus, and for Roman history the excerpts of John of Antioch. Krumbacher counts two main sources of the work, Constantine VII for ancient history, and Hamartolus for the Byzantine age, the system is not difficult to learn and remember, but some editors—for example, Immanuel Bekker – rearranged the Suda alphabetically. Little is known of the compilation of work, except that it must have been written before it was quoted from extensively by Eustathius who lived from about 1115 AD to about 1195 or 1196. It would thus appear that the Suda was compiled sometime after 975, passages referring to Michael Psellus are considered later interpolations. It includes numerous quotations from ancient writers, the scholiasts on Aristophanes, Homer, other principal sources include a lexicon by Eudemus, perhaps derived from the work On Rhetorical Language by Eudemus of Argos. The work deals with biblical as well as subjects, from which it is inferred that the writer was a Christian. A prefatory note gives a list of dictionaries from which the portion was compiled. Although the work is uncritical and probably much interpolated, and the value of its articles is very unequal and its quotations from ancient authors make it a useful check on their manuscript traditions. A modern translation, the Suda On Line, was completed on 21 July 2014, the Suda has a near-contemporaneous Islamic parallel, the Kitab al-Fehrest of Ibn al-Nadim. Compare also the Latin Speculum Maius, authored in the 13th century by Vincent of Beauvais and this article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Sūïdas. This article incorporates text from a now in the public domain, Herbermann, Charles. Ancient Greek Scholarship, a guide to finding, reading, and understanding scholia, commentaries, lexica, Oxford, New York, Oxford University Press,2006. Tachypaedia Byzantina, The Suda On Line as Collaborative Encyclopedia, Digital Humanities Quarterly 3.1, an on-line edition of the Ada Adler edition with ongoing translations and commentary by registered editors
29.
Middle Ages
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In the history of Europe, the Middle Ages or Medieval Period lasted from the 5th to the 15th century. It began with the fall of the Western Roman Empire and merged into the Renaissance, the Middle Ages is the middle period of the three traditional divisions of Western history, classical antiquity, the medieval period, and the modern period. The medieval period is subdivided into the Early, High. Population decline, counterurbanisation, invasion, and movement of peoples, the large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the seventh century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, although there were substantial changes in society and political structures, the break with classical antiquity was not complete. The still-sizeable Byzantine Empire survived in the east and remained a major power, the empires law code, the Corpus Juris Civilis or Code of Justinian, was rediscovered in Northern Italy in 1070 and became widely admired later in the Middle Ages. In the West, most kingdoms incorporated the few extant Roman institutions, monasteries were founded as campaigns to Christianise pagan Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th, the Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation states, reducing crime and violence, intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the conflict, civil strife. Cultural and technological developments transformed European society, concluding the Late Middle Ages, the Middle Ages is one of the three major periods in the most enduring scheme for analysing European history, classical civilisation, or Antiquity, the Middle Ages, and the Modern Period. Medieval writers divided history into periods such as the Six Ages or the Four Empires, when referring to their own times, they spoke of them as being modern. In the 1330s, the humanist and poet Petrarch referred to pre-Christian times as antiqua, leonardo Bruni was the first historian to use tripartite periodisation in his History of the Florentine People. Bruni and later argued that Italy had recovered since Petrarchs time. The Middle Ages first appears in Latin in 1469 as media tempestas or middle season, in early usage, there were many variants, including medium aevum, or middle age, first recorded in 1604, and media saecula, or middle ages, first recorded in 1625. The alternative term medieval derives from medium aevum, tripartite periodisation became standard after the German 17th-century historian Christoph Cellarius divided history into three periods, Ancient, Medieval, and Modern. The most commonly given starting point for the Middle Ages is 476, for Europe as a whole,1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period
30.
Trajan
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Trajan was Roman emperor from 98 to 117 AD. Born in the city of Italica in the province of Hispania Baetica, Trajans non-patrician family was of Italian, Trajan rose to prominence during the reign of emperor Domitian. Serving as a legatus legionis in Hispania Tarraconensis, in 89 Trajan supported Domitian against a revolt on the Rhine led by Antonius Saturninus, in September 96, Domitian was succeeded by Marcus Cocceius Nerva, an old and childless senator who proved to be unpopular with the army. After a brief and tumultuous year in power, culminating in a revolt by members of the Praetorian Guard, Nerva was compelled to adopt the more popular Trajan as his heir and he died on 27 January 98 and was succeeded by his adopted son without incident. Early in his reign, he annexed the Nabataean Kingdom, creating the province of Arabia Petraea and his conquest of Dacia enriched the empire greatly, as the new province possessed many valuable gold mines. However, its position north of the Danube made it susceptible to attack on three sides, and it was later abandoned by Emperor Aurelian. Trajans war against the Parthian Empire ended with the sack of the capital Ctesiphon and his campaigns expanded the Roman Empire to its greatest territorial extent. In late 117, while sailing back to Rome, Trajan fell ill and he was deified by the Senate and his ashes were laid to rest under Trajans Column. He was succeeded by his adopted son Hadrian, as an emperor, Trajans reputation has endured – he is one of the few rulers whose reputation has survived nineteen centuries. Every new emperor after him was honoured by the Senate with the wish felicior Augusto, among medieval Christian theologians, Trajan was considered a virtuous pagan. As far as ancient literary sources are concerned, an extant continuous account of Trajans reign does not exist, only fragments remain of the Getiká, a book by Trajans personal physician Titos Statilios Kriton. The Parthiká, a 17-volume account of the Parthian Wars written by Arrian, has met a similar fate, book 68 in Cassius Dios Roman History, which survives mostly as Byzantine abridgments and epitomes, is the main source for the political history of Trajans rule. Besides this, Pliny the Youngers Panegyricus and Dio of Prusas orations are the best surviving contemporary sources and it is certain that much of text of the letters that appear in this collection over Trajans signature was written and/or edited by Trajans Imperial secretary, his ab epistulis. Therefore, discussion of Trajan and his rule in modern historiography cannot avoid speculation, as well as recourse to sources such as archaeology. Marcus Ulpius Traianus was born on 18 September 53 AD in the Roman province of Hispania Baetica, Trajans birthplace of Italica was founded as a Roman military colony in 206 BC, though it is unknown when the Ulpii arrived there. Trajan was the son of Marcia, a Roman noblewoman and sister-in-law of the second Flavian Emperor Titus, and Marcus Ulpius Traianus, Marcus Ulpius Traianus the elder served Vespasian in the First Jewish-Roman War, commanding the Legio X Fretensis. Trajan himself was just one of many well-known Ulpii in a line that continued long after his own death and his elder sister was Ulpia Marciana, and his niece was Salonina Matidia. The patria of the Ulpii was Italica, in Spanish Baetica, as a young man, he rose through the ranks of the Roman army, serving in some of the most contested parts of the Empires frontier
31.
Illyria
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In classical antiquity, Illyria was a region in the western part of the Balkan Peninsula inhabited by the Illyrians. The prehistory of Illyria and the Illyrians is known from archaeological evidence, the Romans conquered the region in 168 BC in the aftermath of the Illyrian Wars. The Roman term Illyris was sometimes used to define an area north of the Aous valley, in Greek mythology, the name of Illyria is aetiologically traced to Illyrius, the son of Cadmus and Harmonia, who eventually ruled Illyria and became the eponymous ancestor of the Illyrians. A later version of the myth identifies Polyphemus and Galatea as parents of Celtus, Galas, ancient Greek writers used the name Illyrian to describe peoples between the Liburnians and Epirus. In the Roman period, Illyricum was used for the area between the Adriatic and Danube, the term was in a way of pars pro toto. The earliest recorded Illyrian kingdom was that of the Enchele in the 8th century BC, the era in which we observe other Illyrian kingdoms begins approximately at 400 BC and ends at 167 BC. The Autariatae under Pleurias were considered to have been a kingdom, the Kingdom of the Ardiaei began at 230 BC and ended at 167 BC. The most notable Illyrian kingdoms and dynasties were those of Bardyllis of the Dardani and of Agron of the Ardiaei who created the last, Agron ruled over the Ardiaei and had extended his rule to other tribes as well. As for the Dardanians, they always had separate domains from the rest of the Illyrians, the Illyrian kingdoms were composed of small areas within the region of Illyria. Only the Romans ruled the entire region, polybius gives as an image of society within an Illyrian kingdom as peasant infantry fought under aristocrats which he calls in Greek Polydynastae where each one controlled a town within the kingdom. The monarchy was established on hereditary lines and Illyrian rulers used marriages as a means of alliance with other powers, pliny writes that the people that formed the nucleus of the Illyrian kingdom were Illyrians proper or Illyrii Proprie Dicti. They were the Taulantii, the Pleraei, the Endirudini, Sasaei, Grabaei and these later joined to form the Docleatae. The Romans defeated Gentius, the last king of Illyria, at Scodra in 168 BC and captured him, four client-republics were set up, which were in fact ruled by Rome. Later, the region was governed by Rome and organized as a province. The Roman province of Illyricum replaced the independent kingdom of Illyria. It stretched from the Drilon river in modern Albania to Istria in the west, although this division occurred in 10 AD, the term Illyria remained in use in Late Latin and throughout the medieval period. After the division of the Roman Empire, the bishops of Thessalonica appointed papal vicars for Illyricum, the first of these vicars is said to have been Bishop Acholius or Ascholius, the friend of St. Basil. The patriarchs of Constantinople succeeded in bringing Illyria under their jurisdiction in the 8th century, several armorials of the Early modern period, popularly called the Illyrian Armorials, depicted fictional coats of arms of Illyria
32.
Illyrian languages
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The Illyrian languages are part of the Indo-European language family. The relation of the Illyrian languages to other Indo-European languages—ancient and modern—is poorly understood due to the paucity of data and is still being examined, a grouping of Illyrian with the Messapian language has been proposed for about a century, but remains an unproven hypothesis. The theory is based on sources, archaeology and onomastics. Messapian material culture bears a number of similarities to Illyrian material culture, Some Messapian anthroponyms have close Illyrian equivalents. A grouping of Illyrian with the Venetic language and Liburnian language, once spoken in northeastern Italy, the consensus now is that Illyrian was quite distinct from Venetic and Liburnian. The relation between Venetic and Illyrian was later discredited and they are no longer considered closely related and they also point to other toponyms including Osseriates derived from /*eghero/ or Birziminium from PIE /*bherǵh/ or Asamum from PIE /*aḱ-mo/. For example, Vescleves has been explained as PIE *wesu-ḱlewes, also, the name Acrabanus as a compound name has been compared with Ancient Greek /akros/ with no signs of palatalization, or Clausal has been related to /*klew/. However, it has shown that even in Albanian and Balto-Slavic. Even the name Gentius or Genthius does not help to solve the problem since we have two Illyrian forms Genthius and Zanatis. If Gentius or Genthius derives from *ǵen- this is proof of a Centum language, another problem related to the name Gentius is that nowadays it cannot be stated surely if the initial /g/ of the sources was a palatovelar or a labiovelar. However, the insufficiency of this theory is that so far there is no certainty as to the historical or etymological development of either ardhja/hardhi or Ardiaioi, as with many other words. Bindo/Bindus, an Illyrian deity from Bihać, Bosnia and Herzegovina, cf. Alb. bind to convince or to make believe, bilia daughter, cf. Alb. bijë, dial. I madh big, great mantía bramblebush, Old and dial, Alb. mandë berry, mulberry Ragusa-Ragusium grape, cf. Proto-Alb. Ragusha rhinos fog, mist, cf. Old Alb. ren cloud Vendum place, wen-ta The Greeks were the first literate people to come into frequent contact with the speakers of Illyrian languages. Their conception of Illyrioi, however, differed from what the Romans would later call Illyricum, the Greek term encompassed only the peoples who lived on the borders of Macedonia and Epirus. Pliny the Elder, in his work Natural History, applies a stricter usage of the term Illyrii when speaking of Illyrii proprie dicti among the communities in the south of Roman Dalmatia. For a couple of centuries before and after the Roman conquest in the late 1st century BC, finally it encompassed all native peoples from the Adriatic to the Danube, inhabiting the Roman provinces of Dalmatia, Pannonia and Moesia, regardless of their ethnic and cultural differences. An extensive study of Illyrian names and territory was undertaken by Hans Krahe in the first decades of the twentieth century
33.
Hadrian
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Hadrian was Roman emperor from 117 to 138. He is known for building Hadrians Wall, which marked the limit of Britannia. He also rebuilt the Pantheon and constructed the Temple of Venus, philhellene in most of his tastes, he is considered by some to have been a humanist, and he is regarded as the third of the Five Good Emperors. Hadrian was born Publius Aelius Hadrianus into a Hispano-Roman family, although Italica near Santiponce is often considered his birthplace, his actual place of birth remains uncertain. It is generally accepted that he came from a family with roots in Hispania. His predecessor, Trajan, was a cousin of Hadrians father. Trajan did not designate an heir officially, but according to his wife Pompeia Plotina, Trajans wife and his friend Licinius Sura were well disposed towards Hadrian, and he may well have owed his succession to them. During his reign, Hadrian travelled to every province of the Empire. An ardent admirer of Greece, he sought to make Athens the cultural capital of the Empire and he used his relationship with his Greek lover Antinous to underline his philhellenism, and this led to the establishment of one of the most popular cults of ancient times. Hadrian spent a deal of time with the military, he usually wore military attire and even dined. He ordered rigorous military training and drilling and made use of reports of attacks to keep the army on alert. On his accession to the throne, Hadrian withdrew from Trajans conquests in Mesopotamia, Assyria and Armenia, late in his reign he suppressed the Bar Kokhba revolt in Judaea, renaming the province Syria Palaestina. In 138 Hadrian adopted Antoninus Pius on the condition that he adopt Marcus Aurelius and Lucius Verus as his own heirs and they would eventually succeed Antoninus as co-emperors. Hadrian died the year at Baiae. In Hadrians time, there was already an established convention that one could not write a contemporary Roman imperial history for fear of competing with the emperors themselves. Information on the history of Hadrians reign comes mostly from later. A general account of his reign is Book 69 of the early 3rd century Roman History by Cassius Dio and his original Greek text of this book is lost, what survives is a brief, much later, Byzantine-era abridgment by the 11th century monk Xiphilinius. He selected from Dios account of Hadrians reign based on his religious interests
34.
Achaea (Roman province)
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Achaea or Achaia, sometimes transliterated from Greek as Akhaïa, was a province of the Roman Empire, consisting of the Peloponnese, eastern Central Greece, and parts of Thessaly. In the north, it bordered on the provinces of Epirus vetus, the region was annexed by the Roman Republic in 146 BC following the sack of Corinth by the Roman general Lucius Mummius, who was awarded the cognomen Achaicus. It became part of the Roman province of Macedonia, which included the whole of mainland Greece. When Augustus became the first Roman emperor in 27 BC he made an agreement whereby some provinces, the provinces, came under the control of the emperor. Other provinces, the provinces, remained under the control of the senate. The province of Achaea was separated from the province of Macedonia as a senatorial province and it comprised the Peloponnese Peninsula in the south and central Greece. Achaea was a province, thus free from military men and legions. Athens was the center of education for the imperial elite, rivaled only by Alexandria. Achaea was among the most prosperous and peaceful parts of the Roman world until Late Antiquity, the province remained prosperous and highly urbanized however, as attested in the 6th-century Synecdemus. The territories of Achaea remaining in Byzantine hands were grouped into the theme of Hellas, in 150-148 BC the Romans fought the Fourth Macedonian War, after which they annexed Macedon, formerly the largest and most powerful state in mainland Greece. In 146 BC the Achaean League rebelled against the Romans and this was a hopeless war as Rome was a far superior military power. The League was quickly defeated and its city, Corinth was destroyed. The Romans decided to annex the whole of mainland Greece and Achaea became part of the Roman Province of Macedonia, some cities, such as Athens and Sparta retained their self-governing status within their own territories. The First Mithridatic War was fought in Attica and Boeotia, two regions which were to part of the province of Achaea. In 89 BC, Mithridates VI Eupator, king of Pontus, Mithridates then sent Archelaus to Greece, where he established Aristion as a tyrant in Athens. The Roman consul Lucius Cornelius Sulla landed in Epirus and marched on Athens. He marched through Boeotia on his way to Attica, Sulla besieged Athens and Piraeus in 87-86 BC and then sacked Athens and destroyed Piraeus. He then defeated Archelaus at the Battle of Chaeronea and the Battle of Orchomenus, the commerce of Achaea was no longer a rival to that of Rome. After the defeat of Antony and Cleopatra, about 31 BC, in AD15, Emperor Tiberius, responding to complaints of mismanagement by the Senatorial proconsul made Achaea and Macedonia Imperial provinces
35.
Chilon of Sparta
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Chilon of Sparta was a Lacedaemonian and one of the Seven Sages of Greece. Chilon was the son of Damagetus, and lived towards the beginning of the 6th century BC, alcidamas stated that he was a member of the Spartan assembly. Diogenes Laertius even goes so far as to claim that Chilon was also the first person who introduced the custom of joining the ephors to the kings as their counselors, Chilon is said to have helped to overthrow the tyranny at Sicyon, which became a Spartan ally. He is also credited with the change in Spartan policy leading to the development of the Peloponnesian League in the sixth century BC. Another legend claims that he died of joy when his son gained the prize for boxing at the Olympic games, one of his descendants married king Anaxandridas II of Sparta and bore his son, king Cleomenes I. Diogenes Laertius describes him as a writer of poems, and attributes many sayings to him. Prefer punishment to gain, for the one is painful but once. Do not laugh at a person in misfortune, if one is strong be also merciful, so that ones neighbors may respect one rather than fear one. Learn how to regulate ones own house well, do not let ones tongue outrun ones sense. Do not desire what is impossible, do not make too much haste on ones road. According to an inscription at the Bath of the Seven Sages in Ostia cunning Chilon taught to fart silently, early Sparta,1962 The Lives and Opinions of the Eminent Philosophers, by Diogenes Laertius Pliny,7, c
36.
Solon
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Solon was an Athenian statesman, lawmaker, and poet. He is remembered particularly for his efforts to legislate against political, economic and his reforms failed in the short term, yet he is often credited with having laid the foundations for Athenian democracy. He wrote poetry for pleasure, as propaganda, and in defense of his constitutional reforms. Ancient authors such as Herodotus and Plutarch are the source of information, yet they wrote about Solon long after his death. Fourth century orators, such as Aeschines, tended to attribute to Solon all the laws of their own, Solon was born in Athens around 638 B. C. His family was distinguished in Attica as they belonged to a noble or Eupatrid clan although only possessing moderate wealth, Solons lineage, therefore, could be traced back to Codrus, the last King of Athens. According to Diogenes Laërtius, he had a brother named Dropides who was an ancestor of Plato, according to Plutarch, Solon was related to the tyrant Peisistratos for their mothers were cousins. Solon was eventually drawn into the pursuit of commerce. When Athens and Megara were contesting for the possession of the Salamis Island, after repeated disasters, Solon was able to increase the morale and spirits of his body of troops on the strength of a poem he wrote about the islands. Supported by Peisistratos, he defeated the Megarians either by means of a trick or more directly through heroic battle around 595 B. C. The Megarians however refused to give up their claim to the island, the dispute was referred to the Spartans, who eventually awarded possession of the island to Athens on the strength of the case that Solon put to them. According to Diogenes Laertius, in 594 B. C, Solon was chosen archon or chief magistrate. As archon, Solon discussed his intended reforms with some friends, knowing that he was about to cancel all debts, these friends took out loans and promptly bought some land. Suspected of complicity, Solon complied with his own law and released his own debtors and his friends never repaid their debts. After he had finished his reforms, he travelled abroad for ten years, there, according to Herodotus he visited the Pharaoh of Egypt Amasis II. According to Plutarch, he spent some time and discussed philosophy with two Egyptian priests, Psenophis of Heliopolis and Sonchis of Sais, according to Platos dialogues Timaeus and Critias, he visited Neiths temple at Sais and received from the priests there an account of the history of Atlantis. Next Solon sailed to Cyprus, where he oversaw the construction of a new capital for a local king, Solons travels finally brought him to Sardis, capital of Lydia. According to Herodotus and Plutarch, he met with Croesus and gave the Lydian king advice, Croesus had considered himself to be the happiest man alive and Solon had advised him, Count no man happy until he be dead
37.
Thales of Miletus
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Thales of Miletus was a pre-Socratic Greek/Phoenician philosopher, mathematician and astronomer from Miletus in Asia Minor. He was one of the Seven Sages of Greece, Thales is recognized for breaking from the use of mythology to explain the world and the universe, and instead explaining natural objects and phenomena by theories and hypothesis, i. e. science. Aristotle reported Thales hypothesis that the principle of nature and the nature of matter was a single material substance. In mathematics, Thales used geometry to calculate the heights of pyramids and he is the first known individual to use deductive reasoning applied to geometry, by deriving four corollaries to Thales theorem. He is the first known individual to whom a mathematical discovery has been attributed, the ancient source, Apollodorus of Athens, writing during the 2nd century BCE, thought Thales was born about the year 625 BCE. The dates of Thales life are not exactly known, but are roughly established by a few events mentioned in the sources. According to Herodotus Thales predicted the eclipse of May 28,585 BC. Diogenes Laërtius quotes the chronicle of Apollodorus of Athens as saying that Thales died at the age of 78 during the 58th Olympiad and attributes his death to heat stroke while watching the games. Plutarch had earlier told this version, Solon visited Thales and asked him why he remained single, nevertheless, several years later, anxious for family, he adopted his nephew Cybisthus. Thales involved himself in many activities, taking the role of an innovator, some say that he left no writings, others say that he wrote On the Solstice and On the Equinox. Diogenes Laërtius quotes two letters from Thales, one to Pherecydes of Syros, offering to review his book on religion, Thales identifies the Milesians as Athenian colonists. He was aware of the existence of the lodestone, and was the first to be connected to knowledge of this in history, according to Aristotle, Thales thought lodestones had souls, because iron is attracted to them. According to Hieronymus, historically quoted by Diogenes Laertius, Thales found the height of pyramids by comparison between the lengths of the shadows cast by a person and by the pyramids, several anecdotes suggest Thales was not just a philosopher, but also a businessman. A story, with different versions, recounts how Thales achieved riches from an olive harvest by prediction of the weather, in one version, he bought all the olive presses in Miletus after predicting the weather and a good harvest for a particular year. Thales’ political life had mainly to do with the involvement of the Ionians in the defense of Anatolia against the power of the Persians. In neighbouring Lydia, a king had come to power, Croesus and he had conquered most of the states of coastal Anatolia, including the cities of the Ionians. The story is told in Herodotus, the war endured for five years, but in the sixth an eclipse of the Sun spontaneously halted a battle in progress. It seems that Thales had predicted this solar eclipse, the Seven Sages were most likely already in existence, as Croesus was also heavily influenced by Solon of Athens, another sage
38.
Bias of Priene
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Bias of Priene was a Greek sage. He is widely accepted as one of the Seven Sages of Greece and was renowned for his probity, Bias was born at Priene and was the son of Teutamus. He is said to have been distinguished for his skill as an advocate, in reference to which Demodicus of Alerius uttered the following saying – If you are a judge, give a Prienian decision, and Hipponax said, More powerful in pleading causes than Bias of Priene. Satyrus placed him at the head of the Seven Sages, and even Heraclitus, one of the examples of his great goodness is the legend that says that Bias paid a ransom for some women who had been taken prisoner. After educating them as his own daughters, he sent them back to Messina, their homeland, Bias is said to have died at a very advanced age while pleading a cause for his client. After he had finished speaking, he rested his head on his grandson, when the advocate on the opposite side had spoken, the judges decided in favor of Biass client, by which time Bias had died. The city gave him a magnificent funeral and inscribed on his tomb, Here Bias of Priene lies, whose name Brought to his home and it is said that Bias wrote a poem of 2000 lines on Ionia and the way to make it prosperous. Many sayings were attributed to him by Diogenes Laertius and by others and it is difficult to bear a change of fortune for the worse with magnanimity. Choose the course which you adopt with deliberation, but when you have adopted it, do not speak fast, for that shows folly. Speak of the Gods as they are, do not praise an undeserving man because of his riches. Gain your point by persuasion, not by force, cherish wisdom as a means of traveling from youth to old age, for it is more lasting than any other possession. So order your affairs as if you were to live long, I carry all my effects with me. Take by persuasion, not by force, in April,1819, Schopenhauer wrote in his Reisebuch, In the Vatican there is the bust of Bias with the inscription of πλεῖστοι ἄνθρωποι κακοί. Indeed this must have been his maxim
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Pittacus of Mytilene
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Pittacus was an ancient Mytilenaen military general and one of the Seven Sages of Greece. Pittacus was a native of Mytilene and son of Hyrradius and he became a Mytilenaean general who, with his army, was victorious in the battle against the Athenians and their commander Phrynon. In consequence of victory, the Mytilenaeans held Pittacus in the greatest honour. After ten years of reign, he resigned his position and the city, the challenge was accepted, and he killed his enemy with a broad sword. His great motto was this, Whatever you do, do it well, some authors mention that he had a son called Tyrrhaeus. The legend says that his son was killed and when the murderer was brought before Pittacus, he dismissed the man and said, of this matter, Heraclitus says that he had the murderer into his power and then released him, saying, Pardon is better than punishment. Pittacus said that t is a thing to be a good man. He flourished about the forty-second Olympiad, having lived more than seventy years, he died in the third year of the fifty-second Olympiad. The Suda claims that Pittacus wrote a work about laws. No trace of works has survived. As such, it was appreciated by the common people. Whatever you do, do it well, even the gods cannot strive against necessity. Do not say beforehand what you are going to do, for if you fail, do not reproach a man with his misfortunes, fearing lest Nemesis may overtake you. Forbear to speak not only of your friends, but also of your enemies. Cultivate truth, good faith, experience, cleverness, sociability, Norfolk, VA, Norfolk Virginian Job Print. A Fleece of Gold, Five Lessons from the Fable of Jason, media related to Pittacus at Wikimedia Commons Quotations related to Pittacus of Mytilene at Wikiquote
Shakespeare: Metamorphosis - Plutarch’s “Lives” (1579), Senate House Library[38]
