1.
Acropolis of Athens
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The word acropolis comes from the Greek words ἄκρον and πόλις. Although there are many other acropoleis in Greece, the significance of the Acropolis of Athens is such that it is known as The Acropolis without qualification. The Acropolis is located on a rock that rises 150 m above sea level in the city of Athens. It was also known as Cecropia, after the legendary serpent-man, Cecrops, while the earliest artifacts date to the Middle Neolithic era, there have been documented habitations in Attica from the Early Neolithic. There is little doubt that a Mycenaean megaron stood upon the hill during the late Bronze Age, nothing of this megaron survives except, probably, a single limestone column-base and pieces of several sandstone steps. Soon after the palace was constructed, a Cyclopean massive circuit wall was built,760 meters long, up to 10 meters high and this wall would serve as the main defense for the acropolis until the 5th century. The wall consisted of two built with large stone blocks and cemented with an earth mortar called emplekton. There were two lesser approaches up the hill on its side, consisting of steep, narrow flights of steps cut in the rock. Homer is assumed to refer to this fortification when he mentions the strong-built House of Erechtheus, at some point before the 13th century BC, an earthquake caused a fissure near the northeastern edge of the Acropolis. This fissure extended some 35 meters to a bed of marl in which a well was dug. An elaborate set of stairs was built and the served as an invaluable. There is no evidence for the existence of a Mycenean palace on top of the Athenian Acropolis. However, if there was such a palace, it seems to have been supplanted by later building activity, not a lot is known about the architectural appearance of the Acropolis until the Archaic era. In the 7th and the 6th centuries BC, the site was taken over by Kylon during the failed Kylonian revolt, nevertheless, it seems that a nine-gate wall, the Enneapylon, had been built around the biggest water spring, the Clepsydra, at the northwestern foot. A temple to Athena Polias, the deity of the city, was erected around 570–550 BC. Whether this temple replaced an older one, or just a sacred precinct or altar, is not known, probably, the Hekatompedon was built where the Parthenon now stands. Between 529–520 BC yet another temple was built by the Peisistratids and this temple of Athena Polias was built upon the Doerpfeld foundations, between the Erechtheion and the still-standing Parthenon. Arkhaios Neōs was destroyed by the Persian invasion in 480 BC, however, the temple may have been burnt down in 406/405 BC as Xenophon mentions that the old temple of Athena was set on fire
2.
Syracuse, Sicily
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Syracuse is a historic city in Sicily, the capital of the province of Syracuse. The city is notable for its rich Greek history, culture, amphitheatres, architecture and this 2, 700-year-old city played a key role in ancient times, when it was one of the major powers of the Mediterranean world. Syracuse is located in the southeast corner of the island of Sicily, the city was founded by Ancient Greek Corinthians and Teneans and became a very powerful city-state. Syracuse was allied with Sparta and Corinth and exerted influence over the entirety of Magna Graecia, described by Cicero as the greatest Greek city and the most beautiful of them all, it equaled Athens in size during the fifth century BC. It later became part of the Roman Republic and Byzantine Empire, after this Palermo overtook it in importance, as the capital of the Kingdom of Sicily. Eventually the kingdom would be united with the Kingdom of Naples to form the Two Sicilies until the Italian unification of 1860, in the modern day, the city is listed by UNESCO as a World Heritage Site along with the Necropolis of Pantalica. In the central area, the city itself has a population of around 125,000 people, the inhabitants are known as Siracusans. Syracuse is mentioned in the Bible in the Acts of the Apostles book at 28,12 as Paul stayed there, the patron saint of the city is Saint Lucy, she was born in Syracuse and her feast day, Saint Lucys Day, is celebrated on 13 December. Syracuse was founded in 734 or 733 BC by Greek settlers from Corinth and Tenea, there are many attested variants of the name of the city including Συράκουσαι Syrakousai, Συράκοσαι Syrakosai and Συρακώ Syrako. The nucleus of the ancient city was the island of Ortygia. The settlers found the fertile and the native tribes to be reasonably well-disposed to their presence. The city grew and prospered, and for some time stood as the most powerful Greek city anywhere in the Mediterranean, colonies were founded at Akrai, Kasmenai, Akrillai, Helorus and Kamarina. The descendants of the first colonists, called Gamoroi, held power until they were expelled by the Killichiroi, the former, however, returned to power in 485 BC, thanks to the help of Gelo, ruler of Gela. Gelo himself became the despot of the city, and moved many inhabitants of Gela, Kamarina and Megera to Syracuse, building the new quarters of Tyche, the enlarged power of Syracuse made unavoidable the clash against the Carthaginians, who ruled western Sicily. In the Battle of Himera, Gelo, who had allied with Theron of Agrigento, a temple dedicated to Athena, was erected in the city to commemorate the event. Syracuse grew considerably during this time and its walls encircled 120 hectares in the fifth century, but as early as the 470s BC the inhabitants started building outside the walls. The complete population of its territory approximately numbered 250,000 in 415 BC, Gelo was succeeded by his brother Hiero, who fought against the Etruscans at Cumae in 474 BC. His rule was eulogized by poets like Simonides of Ceos, Bacchylides and Pindar, a democratic regime was introduced by Thrasybulos
3.
Greek language
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Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
4.
City
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A city is a large and permanent human settlement. Cities generally have complex systems for sanitation, utilities, land usage, housing, a big city or metropolis usually has associated suburbs and exurbs. Such cities are associated with metropolitan areas and urban areas. Once a city expands far enough to another city, this region can be deemed a conurbation or megalopolis. Damascus is arguably the oldest city in the world, in terms of population, the largest city proper is Shanghai, while the fastest-growing is Dubai. There is not enough evidence to assert what conditions gave rise to the first cities, some theorists have speculated on what they consider suitable pre-conditions and basic mechanisms that might have been important driving forces. The conventional view holds that cities first formed after the Neolithic revolution, the Neolithic revolution brought agriculture, which made denser human populations possible, thereby supporting city development. The advent of farming encouraged hunter-gatherers to abandon nomadic lifestyles and to settle near others who lived by agricultural production, the increased population density encouraged by farming and the increased output of food per unit of land created conditions that seem more suitable for city-like activities. In his book, Cities and Economic Development, Paul Bairoch takes up position in his argument that agricultural activity appears necessary before true cities can form. According to Vere Gordon Childe, for a settlement to qualify as a city, it must have enough surplus of raw materials to support trade and a relatively large population. To illustrate this point, Bairoch offers an example, Western Europe during the pre-Neolithic, when the cost of transport is taken into account, the figure rises to 200,000 square kilometres. Bairoch noted that this is roughly the size of Great Britain, the urban theorist Jane Jacobs suggests that city formation preceded the birth of agriculture, but this view is not widely accepted. In his book City Economics, Brendan OFlaherty asserts Cities could persist—as they have for thousands of years—only if their advantages offset the disadvantages, OFlaherty illustrates two similar attracting advantages known as increasing returns to scale and economies of scale, which are concepts usually associated with businesses. Their applications are seen in more basic economic systems as well, increasing returns to scale occurs when doubling all inputs more than doubles the output an activity has economies of scale if doubling output less than doubles cost. To offer an example of these concepts, OFlaherty makes use of one of the oldest reasons why cities were built, in this example, the inputs are anything that would be used for protection and the output is the area protected and everything of value contained in it. OFlaherty then asks that we suppose the protected area is square, the advantage is expressed as, O = s 2, where O is the output and s stands for the length of a side. This equation shows that output is proportional to the square of the length of a side, the inputs depend on the length of the perimeter, I =4 s, where I stands for the quantity of inputs. So there are increasing returns to scale, O = I2 /16 and this equation shows that with twice the inputs, you produce quadruple the output
5.
Classical Athens
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Athenian democracy was established in 508 BC under Cleisthenes following the tyranny of Isagoras. This system remained remarkably stable, and with a few brief interruptions remained in place for 180 years, the peak of Athenian hegemony was achieved in the 440s to 430s BC, known as the Age of Pericles. The radical politician of aristocratic background, Cleisthenes, then took charge, the reforms of Cleisthenes replaced the traditional four Ionic tribes with ten new ones, named after legendary heroes of Greece and having no class basis, which acted as electorates. Each tribe was in divided into three trittyes, while each trittys had one or more demes —depending on their population—which became the basis of local government. The tribes each selected fifty members by lot for the Boule, the public opinion of voters could be influenced by the political satires written by the comic poets and performed in the city theaters. Most offices were filled by lot, although the ten strategoi were elected, prior to the rise of Athens, Sparta, a city-state with a militaristic culture, considered itself the leader of the Greeks, and enforced a hegemony. In 499 BC Athens sent troops to aid the Ionian Greeks of Asia Minor and this provoked two Persian invasions of Greece, both of which were repelled under the leadership of the soldier-statesmen Miltiades and Themistocles. In 490 the Athenians, led by Miltiades, prevented the first invasion of the Persians, guided by king Darius I, in 480 the Persians returned under a new ruler, Xerxes I. Simultaneously the Athenians led a naval battle off Artemisium. However, this action was not enough to discourage the Persian advance which soon marched through Boeotia, setting up Thebes as their base of operations. This forced the Athenians to evacuate Athens, which was taken by the Persians, subsequently the Athenians and their allies, led by Themistocles, defeated the Persian navy at sea in the Battle of Salamis. It is interesting to note that Xerxes had built himself a throne on the coast in order to see the Greeks defeated, spartas hegemony was passing to Athens, and it was Athens that took the war to Asia Minor. These victories enabled it to bring most of the Aegean and many parts of Greece together in the Delian League. He fostered arts and literature and gave to Athens a splendor which would never return throughout its history and he executed a large number of public works projects and improved the life of the citizens. Hence, he gave his name to the Athenian Golden Age, silver mined in Laurium in southeastern Attica contributed greatly to the prosperity of this Golden Age of Athens. During the time of the ascendancy of Ephialtes as leader of the democratic faction, the conflict marked the end of Athenian command of the sea. The war between Athens and the city-state Sparta ended with an Athenian defeat after Sparta started its own navy, Athenian democracy was briefly overthrown by the coup of 411, brought about because of its poor handling of the war, but it was quickly restored. The war ended with the defeat of Athens in 404
6.
City-state
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A city-state is a sovereign state that consists of a city and its dependent territories. A great deal of consensus exists that the term applies to Singapore, Monaco. A number of small states share similar characteristics, and therefore are sometimes also cited as modern city-states. Occasionally, other states with high population densities, such as San Marino, are also cited. Several non-sovereign cities enjoy a degree of autonomy, and are sometimes considered city-states. Hong Kong and Macau, along with independent members of the United Arab Emirates, most notably Dubai, scholars have classed the Viking colonial cities in medieval Ireland, most importantly Dublin, as city-states. In Cyprus, the Phoenician settlement of Kition was a city-state that existed from around 800 BC until the end of the 4th century BC. The success of regional units coexisting as autonomous actors in loose geographical and cultural unity, as in Italy and Greece. However, such small political entities often survived only for short periods because they lacked the resources to defend themselves against incursions by larger states, thus they inevitably gave way to larger organisations of society, including the empire and the nation-state. In the history of Mainland Southeast Asia, aristocratic groups, Buddhist leaders, the system existed until the 19th century when colonization by European powers, and Thailands resulted in the adoption of the modern concept of statehood. In the Holy Roman Empire the Free Imperial Cities enjoyed a considerable autonomy, some, like the three Hanseatic cities of Bremen, Hamburg and Lübeck, pooled their economic relations with foreign powers and were able to wield considerable diplomatic clout. Under Habsburg rule the city of Fiume had the status of a Corpus separatum, a later city-state, though lacking sovereignty, was West Berlin, being a state legally not belonging to any other state, but ruled by the Western Allies. They allowed – notwithstanding their overlordship as occupant powers – its internal organisation as one state simultaneously being a city, though West Berlin maintained close ties to the West German Federal Republic of Germany, it was legally never part of it. But the idea of leaving the United States proved too radical even in the turmoil of 1861 and was poorly received, the war, and especially conscription, was nevertheless often unpopular in the city, sparking the deadly New York Draft Riots. The neighboring City of Brooklyn, in contrast, was staunchly Unionist, the Free City of Danzig was a semi-autonomous city-state that existed between 1920 and 1939, consisting of the Baltic Sea port of Danzig and nearly 200 towns in the surrounding areas. It was created on 15 November 1920 under the terms of Article 100 of the 1919 Treaty of Versailles after the end of World War I. Its territory of 28 km2 comprised the city of Fiume and rural areas to its north, with a corridor to its west connecting it to Italy, the Shanghai International Settlement was an international zone with its own legal system, postal service, and currency. The Klaipėda Region or Memel Territory was defined by the Treaty of Versailles in 1920 when it was put under the administration of the Council of Ambassadors
7.
Ancient Greece
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Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
8.
Archaic Greece
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According to Anthony Snodgrass, the Archaic period in ancient Greece was bounded by two revolutions in the Greek world. The Archaic period saw developments in Greek politics, economics, international relations, warfare and it laid the groundwork for the Classical period, both politically and culturally. The word archaic derives from the Greek word archaios, which means old and it refers to the period in ancient Greek history before the classical. The Archaic period was considered to have been less important and historically interesting than the classical period. More recently, however, Archaic Greece has come to be studied for its own achievements, with this reassessment of the significance of the Archaic period, some scholars have objected to the term archaic, due to its connotations in English of being primitive and outdated. No term which has suggested to replace it has gained widespread currency, however. Much of our evidence about the period of ancient Greece comes from written histories. By contrast, we have no evidence from the Archaic period. We have written accounts of life in the period in the form of poetry, and epigraphical evidence, including parts of law codes, inscriptions on votive offerings, however, none of this evidence is in the quantity for which we have it in the classical period. What is lacking in evidence, however, is made up for in the rich archaeological evidence from the Archaic Greek world. Indeed, where much of our knowledge of classical Greek art comes from later Roman copies, other sources for the period are the traditions recorded by later Greek writers such as Herodotus. However, these traditions are not part of any form of history as we would recognise it today, indeed, Herodotus does not even record any dates before 480 BC. Politically, the Archaic period saw the development of the polis as the predominant unit of political organisation, many cities throughout Greece came under the rule of autocratic leaders, called tyrants. The period also saw the development of law and systems of communal decision-making, with the earliest evidence for law codes, by the end of the Archaic period, both the Athenian and Spartan constitutions seem to have developed into their classical forms. The Archaic period saw significant urbanisation, and the development of the concept of the polis as it was used in classical Greece. The urbanisation process in Archaic Greece known as synoecism – the amalgamation of small settlements into a single urban centre – took place in much of Greece in the eighth century BC. Both Athens and Argos, for instance, began to coalesce into single settlements around the end of that century and these two factors created a need for a new form of political organisation, as the political systems in place at the beginning of the Archaic period quickly became unworkable. Though in the part of the classical period the city of Athens was both culturally and politically dominant, it was not until the late sixth century that it became a leading power in Greece
9.
Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
10.
Latin
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Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
11.
Tyre, Lebanon
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Tyre, sometimes romanized as Sour, is a city in the South Governorate of Lebanon. There were approximately 117,000 inhabitants in 2003, however, the government of Lebanon has released only rough estimates of population numbers since 1932, so an accurate statistical accounting is not possible. Tyre juts out from the coast of the Mediterranean and is located about 80 km south of Beirut, the name of the city means rock after the rocky formation on which the town was originally built. The adjective for Tyre is Tyrian, and the inhabitants are Tyrians, Tyre is an ancient Phoenician city and the legendary birthplace of Europa and Dido. Today it is the fourth largest city in Lebanon and houses one of the major ports. The city has a number of ancient sites, including its Roman Hippodrome which was added to UNESCOs list of World Heritage Sites in 1979. Tyre originally consisted of two urban centres, Tyre itself, which was on an island just off shore. Alexander the Great connected the island to the mainland by constructing a causeway during his siege of the city, the original island city had two harbours, one on the south side and the other on the north side of the island. The harbour on the side has silted over, but the harbour on the north side is still in use. Tyre was founded around 2750 BC according to Herodotus and was built as a walled city upon the mainland. Phoenicians from Tyre settled in houses around Memphis, south of the temple of Hephaestus in a called the Tyrian Camp. Tyres name appears on monuments as early as 1300 BC, philo of Byblos quotes the antiquarian authority Sanchuniathon as stating that it was first occupied by Hypsuranius. Sanchuniathons work is said to be dedicated to Abibalus king of Berytus—possibly the Abibaal who was king of Tyre, there are ten Amarna letters dated 1350 BC from the mayor, Abimilku, written to Akenaten. The subject is often water, wood and the Habiru overtaking the countryside of the mainland, the commerce of the ancient world was gathered into the warehouses of Tyre. The city of Tyre was particularly known for the production of a rare and extraordinarily expensive sort of dye, produced from the murex shellfish. The colour was, in ancient cultures, reserved for the use of royalty or at least the nobility, Tyre was often attacked by Egypt, besieged by Shalmaneser V, who was assisted by the Phoenicians of the mainland, for five years. From 586 until 573 BC, the city was besieged by Nebuchadnezzar II until it agreed to pay a tribute. The Achaemenid Empire conquered the city in 539 BC and kept it under its rule until Alexander the Great laid siege to the city, in 315 BC, Alexanders former general Antigonus began his own siege of Tyre, taking the city a year later
12.
Sidon
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Sidon or Saïda is the third-largest city in Lebanon. It is located in the South Governorate of Lebanon, on the Mediterranean coast, about 40 kilometres north of Tyre and 40 km south of the capital, in Genesis, Sidon is a son of Canaan, a grandson of Noah. Its name coincides with the modern Arabic word for fishery, two castles there were cleaned and restored by the French in the early 20th century. Sidon has been inhabited very early in prehistory. It was one of the most important Phoenician cities, and it may have been the oldest, from there and other ports a great Mediterranean commercial empire was founded. Homer praised the skill of its craftsmen in producing glass, purple dyes and it was also from here that a colonizing party went to found the city of Tyre. Tyre also grew into a city, and in subsequent years there was competition between the two, each claiming to be the metropolis of Phoenicia. Glass manufacturing, Sidons most important enterprise in the Phoenician era, was conducted on a vast scale, the small shell of the Murex trunculus was broken in order to extract the pigment that was so rare it became the mark of royalty. In AD1855, the sarcophagus of King Eshmun’azar II was discovered, in this inscription the gods Eshmun and Ba‘al Sidon Lord of Sidon are mentioned as chief gods of the Sidonians. ‘Ashtart is entitled ‘Ashtart-Shem-Ba‘al ‘Ashtart the name of the Lord, a title found in an Ugaritic text. In the years before Christianity, Sidon had many conquerors, Assyrians, Babylonians, Egyptians, Persians, Greeks, both Jesus and Saint Paul are said to have visited it, too. The city was conquered by the Arabs and then by the Ottoman Turks. Like other Phoenician city-states, Sidon suffered from a succession of conquerors, at the end of the Persian era in 351 BC, it was invaded by the emperor Artaxerxes III and then by Alexander the Great in 333 BC, when the Hellenistic era of Sidon began. Under the successors of Alexander, it enjoyed autonomy and organized games. When Sidon fell under Roman domination, it continued to mint its own silver coins, the Romans also built a theater and other major monuments in the city. In the reign of Elagabalus a Roman colony was established there, during the Byzantine period, when the great earthquake of AD551 destroyed most of the cities of Phoenice, Beiruts School of Law took refuge in Sidon. The town continued quietly for the century, until it was conquered by the Arabs in AD636. On 4 December 1110 Sidon was captured, a decade after the First Crusade, by King Baldwin I of Jerusalem and it then became the centre of the Lordship of Sidon, an important lordship in the Kingdom of Jerusalem
13.
Urbanization
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Urbanization refers to the population shift from rural to urban areas, the gradual increase in the proportion of people living in urban areas, and the ways in which each society adapts to the change. It is predominantly the process by which towns and cities are formed, the United Nations projected that half of the worlds population would live in urban areas at the end of 2008. It is predicted that by 2050 about 64% of the developing world and that is equivalent to approximately 3 billion urbanites by 2050, much of which will occur in Africa and Asia. Notably, the United Nations has also projected that nearly all global population growth from 2017 to 2030 will be absorbed by cities. Urbanization is relevant to a range of disciplines, including geography, sociology, economics, urban planning, the phenomenon has been closely linked to modernization, industrialization, and the sociological process of rationalization. Urbanization can be seen as a condition at a set time or as an increase in that condition over time. The first major change in settlement patterns was the accumulation of hunter-gatherers into villages many years ago. This unprecedented movement of people is forecast to continue and intensify during the few decades. Outside Asia, Mexico City, São Paulo, London, New York City, Lagos, in England the proportion of the population living in cities jumped from 17% in 1801 to 72% in 1891. Growing trade around the world also allowed cereals to be imported from North America and refrigerated meat from Australasia, spatially, cities also expanded due to the development of public transport systems, which facilitated commutes of longer distances to the city centre for the working class. Urbanization rapidly spread across the Western world and, since the 1950s, at the turn of the 20th century, just 15% of the world population lived in cities. According to the UN the year 2007 witnessed the turning point when more than 50% of the population were living in cities. Living in a city can provide opportunities of proximity, diversity, as against this, there may be alienation issues, stress, increased cost of living, and negative social aspects that result from mass marginalization. In cities, money, services, wealth and opportunities are centralized, many rural inhabitants come to the city to seek their fortune and alter their social position. Businesses, which provide jobs and exchange capital, are concentrated in urban areas. Whether the source is trade or tourism, it is also through the ports or banking systems, commonly located in cities, many people move into cities for the economic opportunities, but this does not fully explain the very high recent urbanization rates in places like China and India. Rural flight is a factor to urbanization. Farm living has always been susceptible to environmental conditions, and in times of drought, flood or pestilence
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Athens
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Athens is the capital and largest city of Greece. In modern times, Athens is a cosmopolitan metropolis and central to economic, financial, industrial, maritime. In 2015, Athens was ranked the worlds 29th richest city by purchasing power, Athens is recognised as a global city because of its location and its importance in shipping, finance, commerce, media, entertainment, arts, international trade, culture, education and tourism. It is one of the biggest economic centres in southeastern Europe, with a financial sector. The municipality of Athens had a population of 664,046 within its limits. The urban area of Athens extends beyond its administrative city limits. According to Eurostat in 2011, the Functional urban areas of Athens was the 9th most populous FUA in the European Union, Athens is also the southernmost capital on the European mainland. The city also retains Roman and Byzantine monuments, as well as a number of Ottoman monuments. Athens is home to two UNESCO World Heritage Sites, the Acropolis of Athens and the medieval Daphni Monastery, Athens was the host city of the first modern-day Olympic Games in 1896, and 108 years later it welcomed home the 2004 Summer Olympics. In Ancient Greek, the name of the city was Ἀθῆναι a plural, in earlier Greek, such as Homeric Greek, the name had been current in the singular form though, as Ἀθήνη. It was possibly rendered in the later on, like those of Θῆβαι and Μυκῆναι. During the medieval period the name of the city was rendered once again in the singular as Ἀθήνα, an etiological myth explaining how Athens has acquired its name was well known among ancient Athenians and even became the theme of the sculpture on the West pediment of the Parthenon. The goddess of wisdom, Athena, and the god of the seas, Poseidon had many disagreements, in an attempt to compel the people, Poseidon created a salt water spring by striking the ground with his trident, symbolizing naval power. However, when Athena created the tree, symbolizing peace and prosperity. Different etymologies, now rejected, were proposed during the 19th century. Christian Lobeck proposed as the root of the name the word ἄθος or ἄνθος meaning flower, ludwig von Döderlein proposed the stem of the verb θάω, stem θη- to denote Athens as having fertile soil. In classical literature, the city was referred to as the City of the Violet Crown, first documented in Pindars ἰοστέφανοι Ἀθᾶναι. In medieval texts, variant names include Setines, Satine, and Astines, today the caption η πρωτεύουσα, the capital, has become somewhat common
15.
Sparta
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Sparta was a prominent city-state in ancient Greece. In antiquity the city-state was known as Lacedaemon, while the name Sparta referred to its settlement on the banks of the Eurotas River in Laconia. Around 650 BC, it rose to become the dominant military land-power in ancient Greece, given its military pre-eminence, Sparta was recognized as the overall leader of the combined Greek forces during the Greco-Persian Wars. Between 431 and 404 BC, Sparta was the enemy of Athens during the Peloponnesian War, from which it emerged victorious. Spartas defeat by Thebes in the Battle of Leuctra in 371 BC ended Spartas prominent role in Greece, however, it maintained its political independence until the Roman conquest of Greece in 146 BC. It then underwent a period of decline, especially in the Middle Ages. Modern Sparta is the capital of the Greek regional unit of Laconia, Sparta was unique in ancient Greece for its social system and constitution, which completely focused on military training and excellence. Its inhabitants were classified as Spartiates, mothakes, perioikoi, Spartiates underwent the rigorous agoge training and education regimen, and Spartan phalanges were widely considered to be among the best in battle. Spartan women enjoyed more rights and equality to men than elsewhere in the classical world. Sparta was the subject of fascination in its own day, as well as in the West following the revival of classical learning and this love or admiration of Sparta is known as Laconism or Laconophilia. At its peak around 500 BC the size of the city would have been some 20,000 –35,000 free residents, plus numerous helots, olliers theory of the Spartan mirage has been widely accepted by scholars. The ancient Greeks used one of three words to refer to the location of the Spartans. The first refers primarily to the cluster of settlements in the valley of the Eurotas River. The second word was Lacedaemon, this was used sometimes as an adjective and is the name commonly used in the works of Homer. Herodotus seems to denote by it the Mycenaean Greek citadel at Therapne and it could be used synonymously with Sparta, but typically it was not. It denoted the terrain on which Sparta was situated, in Homer it is typically combined with epithets of the countryside, wide, lovely, shining and most often hollow and broken. The hollow suggests the Eurotas Valley, Sparta on the other hand is the country of lovely women, a people epithet. The name of the population was used for the state of Lacedaemon
16.
Thebes, Greece
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Thebes is a city in Boeotia, central Greece. It played an important role in Greek myths, as the site of the stories of Cadmus, Oedipus, Dionysus and others. Archaeological excavations in and around Thebes have revealed a Mycenaean settlement and clay tablets written in the Linear B script, Thebes was the largest city of the ancient region of Boeotia and was the leader of the Boeotian confederacy. It was a rival of ancient Athens, and sided with the Persians during the 480 BC invasion under Xerxes. Theban forces ended the power of Sparta at the Battle of Leuctra in 371 BC under the command of Epaminondas, the Sacred Band of Thebes famously fell at the battle of Chaeronea in 338 BC against Philip II and Alexander the Great. Prior to its destruction by Alexander in 335 BC, Thebes was a force in Greek history. During the Byzantine period, the city was famous for its silks, the modern city contains an Archaeological Museum, the remains of the Cadmea, and scattered ancient remains. Modern Thebes is the largest town of the unit of Boeotia. Thebes is situated in a plain, between Lake Yliki to the north, and the Cithaeron mountains, which divide Boeotia from Attica and its elevation is 215 metres above mean sea level. It is about 50 kilometres northwest of Athens, and 100 kilometres southeast of Lamia, motorway 1 and the Athens–Thessaloniki railway connect Thebes with Athens and northern Greece. The municipality of Thebes covers an area of 830.112 square kilometres, the unit of Thebes 321.015 square kilometres. In 2011, as a consequence of the Kallikratis reform, Thebes was merged with Plataies, Thisvi, and Vagia to form a larger municipality, the other three become units of the larger municipality. Five main cycles of story may be distinguished, The foundation of the citadel Cadmea by Cadmus, the building of a seven-gated wall by Amphion, and the cognate stories of Zethus, Antiope and Dirce. See Theban pederasty and Pederasty in ancient Greece for detailed discussion, the immolation of Semele and the advent of Dionysus. The Greeks attributed the foundation of Thebes to Cadmus, a Phoenician king from Tyre, Cadmus was famous for teaching the Phoenician alphabet and building the Acropolis, which was named the Cadmeia in his honor and was an intellectual, spiritual, and cultural center. Archaeological excavations in and around Thebes have revealed cist graves dated to Mycenaean times containing weapons, ivory, *Tʰēgʷai in LHIIIB lost contact with Egypt but gained it with Miletus and Cyprus. In the late LHIIIB, according to Palaima, *Tʰēgʷai was able to pull resources from Lamos near Mount Helicon, and from Karystos and Amarynthos on the Greek side of the isle of Euboia. As a fortified community, it attracted attention from the invading Dorians, and this centralizing policy is as much the cardinal fact of Theban history as the counteracting effort of the smaller towns to resist absorption forms the main chapter of the story of Boeotia
17.
Ancient Greek
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Ancient Greek includes the forms of Greek used in ancient Greece and the ancient world from around the 9th century BC to the 6th century AD. It is often divided into the Archaic period, Classical period. It is antedated in the second millennium BC by Mycenaean Greek, the language of the Hellenistic phase is known as Koine. Koine is regarded as a historical stage of its own, although in its earliest form it closely resembled Attic Greek. Prior to the Koine period, Greek of the classic and earlier periods included several regional dialects, Ancient Greek was the language of Homer and of fifth-century Athenian historians, playwrights, and philosophers. It has contributed many words to English vocabulary and has been a subject of study in educational institutions of the Western world since the Renaissance. This article primarily contains information about the Epic and Classical phases of the language, Ancient Greek was a pluricentric language, divided into many dialects. The main dialect groups are Attic and Ionic, Aeolic, Arcadocypriot, some dialects are found in standardized literary forms used in literature, while others are attested only in inscriptions. There are also several historical forms, homeric Greek is a literary form of Archaic Greek used in the epic poems, the Iliad and Odyssey, and in later poems by other authors. Homeric Greek had significant differences in grammar and pronunciation from Classical Attic, the origins, early form and development of the Hellenic language family are not well understood because of a lack of contemporaneous evidence. Several theories exist about what Hellenic dialect groups may have existed between the divergence of early Greek-like speech from the common Proto-Indo-European language and the Classical period and they have the same general outline, but differ in some of the detail. The invasion would not be Dorian unless the invaders had some relationship to the historical Dorians. The invasion is known to have displaced population to the later Attic-Ionic regions, the Greeks of this period believed there were three major divisions of all Greek people—Dorians, Aeolians, and Ionians, each with their own defining and distinctive dialects. Often non-west is called East Greek, Arcadocypriot apparently descended more closely from the Mycenaean Greek of the Bronze Age. Boeotian had come under a strong Northwest Greek influence, and can in some respects be considered a transitional dialect, thessalian likewise had come under Northwest Greek influence, though to a lesser degree. Most of the dialect sub-groups listed above had further subdivisions, generally equivalent to a city-state and its surrounding territory, Doric notably had several intermediate divisions as well, into Island Doric, Southern Peloponnesus Doric, and Northern Peloponnesus Doric. The Lesbian dialect was Aeolic Greek and this dialect slowly replaced most of the older dialects, although Doric dialect has survived in the Tsakonian language, which is spoken in the region of modern Sparta. Doric has also passed down its aorist terminations into most verbs of Demotic Greek, by about the 6th century AD, the Koine had slowly metamorphosized into Medieval Greek
18.
Plato
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Plato was a philosopher in Classical Greece and the founder of the Academy in Athens, the first institution of higher learning in the Western world. He is widely considered the most pivotal figure in the development of philosophy, unlike nearly all of his philosophical contemporaries, Platos entire work is believed to have survived intact for over 2,400 years. Along with his teacher, Socrates, and his most famous student, Aristotle, Plato laid the foundations of Western philosophy. Alfred North Whitehead once noted, the safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato. In addition to being a figure for Western science, philosophy. Friedrich Nietzsche, amongst other scholars, called Christianity, Platonism for the people, Plato was the innovator of the written dialogue and dialectic forms in philosophy, which originate with him. He was not the first thinker or writer to whom the word “philosopher” should be applied, few other authors in the history of Western philosophy approximate him in depth and range, perhaps only Aristotle, Aquinas and Kant would be generally agreed to be of the same rank. Due to a lack of surviving accounts, little is known about Platos early life, the philosopher came from one of the wealthiest and most politically active families in Athens. Ancient sources describe him as a bright though modest boy who excelled in his studies, the exact time and place of Platos birth are unknown, but it is certain that he belonged to an aristocratic and influential family. Based on ancient sources, most modern scholars believe that he was born in Athens or Aegina between 429 and 423 BCE. According to a tradition, reported by Diogenes Laertius, Ariston traced his descent from the king of Athens, Codrus. Platos mother was Perictione, whose family boasted of a relationship with the famous Athenian lawmaker, besides Plato himself, Ariston and Perictione had three other children, these were two sons, Adeimantus and Glaucon, and a daughter Potone, the mother of Speusippus. The brothers Adeimantus and Glaucon are mentioned in the Republic as sons of Ariston, and presumably brothers of Plato, but in a scenario in the Memorabilia, Xenophon confused the issue by presenting a Glaucon much younger than Plato. Then, at twenty-eight, Hermodorus says, went to Euclides in Megara, as Debra Nails argues, The text itself gives no reason to infer that Plato left immediately for Megara and implies the very opposite. Thus, Nails dates Platos birth to 424/423, another legend related that, when Plato was an infant, bees settled on his lips while he was sleeping, an augury of the sweetness of style in which he would discourse about philosophy. Ariston appears to have died in Platos childhood, although the dating of his death is difficult. Perictione then married Pyrilampes, her mothers brother, who had served many times as an ambassador to the Persian court and was a friend of Pericles, Pyrilampes had a son from a previous marriage, Demus, who was famous for his beauty. Perictione gave birth to Pyrilampes second son, Antiphon, the half-brother of Plato and these and other references suggest a considerable amount of family pride and enable us to reconstruct Platos family tree
19.
Republic (Plato)
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The Republic is a Socratic dialogue, written by Plato around 380 BCE, concerning justice, the order and character of the just city-state and the just man. It is Platos best-known work, and has proven to be one of the worlds most influential works of philosophy and political theory, both intellectually and historically. In the books dialogue, Socrates discusses the meaning of justice and whether or not the just man is happier than the unjust man with various Athenians and they consider the natures of existing regimes and then propose a series of different, hypothetical cities in comparison. This culminates in the discussion of Kallipolis, a hypothetical city-state ruled by a philosopher king and they also discuss the theory of forms, the immortality of the soul, and the role of the philosopher and that of poetry in society. The dialogues may have taken place during the Peloponnesian War, while visiting the Piraeus with Glaucon, Polemarchus asks Socrates to join him for a celebration. Cephalus, Polemarchus, and Thrasymachus are then asked their definitions of justice by Socrates. Cephalus defines justice as giving what is owed, Polemarchus says justice is the art which gives good to friends and evil to enemies. Thrasymachus proclaims justice is nothing else than the interest of the stronger, Socrates overturns their definitions and says that it is your advantage to be just and disadvantage to be unjust. The first book ends in aporia concerning its essence, Socrates believes he has answered Thrasymachus and is done with the discussion of justice. Socratess young companions, Glaucon and Adeimantus, continue the argument of Thrasymachus for the sake of furthering the discussion. Glaucon would like Socrates to prove that justice is not only desirable, but that it belongs to the highest class of desirable things, Socrates suggests that they look for justice in a city rather than in an individual man. After attributing the origin of society to the not being self-sufficient and having many needs which he cannot supply himself. Socrates first describes the state but Glaucon asks him to describe a city of pigs. He then goes on to describe the city, which he calls a fevered state. This requires a class to defend and attack on its account. This begins a discussion concerning the type of education that ought to be given to these guardians in their early years and they conclude that stories that ascribe evil to the gods are untrue and should not be taught. Socrates and his companions Adeimantus and Glaucon conclude their discussion concerning education, Socrates breaks the educational system into two. They suggest that guardians should be educated in these four virtues, wisdom, courage and they also suggest that the second part of the guardians education should be in gymnastics
20.
Ship of state
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The Ship of State is a famous and oft-cited metaphor put forth by Plato in Book VI of the Republic. The origins of the metaphor can be traced back to the lyric poet Alcaeus, and it is found in Aeschylus Seven Against Thebes before Plato. Plato establishes the comparison by saying that god was one of the best models of describing the steering of a ship as just like any other craft or profession — in particular and he then runs the metaphor in reference to a particular type of government, democracy. Plato’s democracy is not the notion of a mix of democracy and republicanism. In the metaphor, found at 488a-489d, Platos Socrates compares the population at large to a strong, the quarreling sailors are demagogues and politicians, and the ships navigator, a stargazer, is the philosopher. Meanwhile, they dismiss the navigator as a useless stargazer, though he is the one with adequate knowledge to direct the ships course. It has been referenced throughout Western culture ever since its inception – two notable literary examples being O Ship of State by Henry Wadsworth Longfellow and by Horaces ode 1.14. Roger Williams, the founder of Rhode Island, used the metaphor in his Letter to the Town of Providence, the term has entered popular culture as well. Leonard Cohens song Democracy contains the line Sail on, Sail on, o mighty ship of state. To the shores of need, past the reefs of greed, also, in his second novel Beautiful Losers Cohen writes Sail on, sail on, O Ship of State, auto accidents, births, Berlin, cures for cancer. In the British TV series Yes, Prime Minister, Sir Humphrey Appleby pointed out that the Ship of State is the ship that leaks from the top. Examples of liners considered Ships of State are the RMS Queen Mary, SS Normandie, SS Rex, SS France, RMS Queen Mary 2, allegorical Interpretations of Plato Platos political philosophy Spaceship Earth Collective intelligence Longfellows O Ship of State. Text of book VI of Platos Republic
21.
Acropolis
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An acropolis is a settlement, especially a citadel, built upon an area of elevated ground—frequently a hill with precipitous sides, chosen for purposes of defense. An example in Ireland is the Rock of Cashel, Acropolis is also the term used by archaeologists and historians for the urban Castro culture settlements located in Northwestern Iberian hilltops. The most famous example is the Acropolis of Athens, which, by reason of its historical associations, although originating in the mainland of Greece, use of the acropolis model quickly spread to Greek colonies such as the Dorian Lato on Crete during the Archaic Period. Because of its classical Hellenistic style, the ruins of Mission San Juan Capistranos Great Stone Church in California, other parts of the world developed other names for the high citadel or alcázar, which often reinforced a naturally strong site. In Central Italy, many small rural communes still cluster at the base of a fortified habitation known as La Rocca of the commune. The term acropolis is also used to describe the complex of overlapping structures, such as plazas and pyramids, in many Maya cities, including Tikal
22.
Helladic period
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Helladic is a modern archaeological term meant to identify a sequence of periods characterizing the culture of mainland Greece during the Bronze Age. The term is used in archaeology and art history. The scheme applies primarily to pottery and is a dating system. The pottery at any given site typically can be ordered into Early, Middle and Late on the basis of style, the total time window allowed for the site is then divided into these periods proportionately. As it turns out, there is a correspondence between Early over all Greece, etc, also, some absolute dates, or dates obtained by non-comparative methods, can be used to date the periods and are preferable whenever they can be obtained. However, the structure was devised before the age of carbon-dating. Typically, only relative dates are obtainable and form a structure for the characterization of Greek prehistory, objects are generally dated by the pottery of the site found in associative contexts. Other objects can be arranged into early, middle and late as well, the three terms Helladic, Cycladic, and Minoan refer to location of origin. Thus Middle Minoan objects might be found in the Cyclades, the scheme tends to be less applicable in areas on the periphery of the Aegean, such as the Levant. Pottery there might imitate Helladic or Minoan cultural models and yet be locally manufactured, the Early, Middle and Late scheme can be applied at different levels. Not all levels are present at every site, if additional levels are required, another Early, Middle or Late can be appended. The Helladic period is subdivided as, These are the populations of hamlets, villages. Note that there are problems with estimating the sizes of individual settlements. The EH period corresponds in time to the Old Kingdom in Egypt, the large longhouse called a megaron was introduced in EHII. The infiltration of Anatolian cultural models was not accompanied by widespread site destruction, the Early Helladic I period, also known as the Eutresis culture, is characterized by the presence of unslipped and burnished or red slipped and burnished pottery at Korakou and other sites. Changes in settlement during the EHII period were accompanied with alterations in agricultural practices, the Early Helladic II period came to an end at Lerna with the destruction of the House of Tiles, a corridor house. Changes in climate also appear to have contributed to the significant cultural transformations that occurred in Greece between the EHII period and the EHIII period, in Greece, the Middle Helladic period was a period of cultural retrogression, which first manifested in the preceding EHIII period. In general, painted pottery decors are rectilinear and abstract until Middle Helladic III, the Middle Helladic period corresponds in time to the Middle Kingdom of Egypt
23.
Palace
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A palace is a grand residence, especially a royal residence, or the home of a head of state or some other high-ranking dignitary, such as a bishop or archbishop. The word is derived from the Latin name Palātium, for Palatine Hill in Rome which housed the Imperial residences, in many parts of Europe, the term is also applied to ambitious private mansions of the aristocracy. Many historic palaces are now put to uses such as parliaments, museums, hotels. The word is sometimes used to describe a lavishly ornate building used for public entertainment or exhibitions. The word palace comes from Old French palais, from Latin Palātium, the original palaces on the Palatine Hill were the seat of the imperial power while the capitol on the Capitoline Hill was the religious nucleus of Rome. Long after the city grew to the seven hills the Palatine remained a residential area. Emperor Caesar Augustus lived there in a purposely modest house only set apart from his neighbours by the two trees planted to flank the front door as a sign of triumph granted by the Senate. His descendants, especially Nero, with his Golden House, enlarged the house, the word Palātium came to mean the residence of the emperor rather than the neighbourhood on top of the hill. Palace meaning government can be recognized in a remark of Paul the Deacon, AD790 and describing events of the 660s, When Grimuald set out for Beneventum, he entrusted his palace to Lupus. At the same time, Charlemagne was consciously reviving the Roman expression in his palace at Aachen, in the 9th century, the palace indicated the housing of the government too, and the constantly travelling Charlemagne built fourteen. In the Holy Roman Empire the powerful independent Electors came to be housed in palaces and this has been used as evidence that power was widely distributed in the Empire, as in more centralized monarchies, only the monarchs residence would be a palace. In modern times, the term has been applied by archaeologists and historians to large structures that housed combined ruler, court, in informal usage, a palace can be extended to a grand residence of any kind. The earliest known palaces were the residences of the Egyptian Pharaohs at Thebes, featuring an outer wall enclosing labyrinthine buildings. Other ancient palaces include the Assyrian palaces at Nimrud and Nineveh, the Minoan palace at Knossos, the Brazilian new capital, Brasília, hosts modern palaces, most designed by the citys architect Oscar Niemeyer. The Alvorada Palace is the residence of the Brazils president. The Planalto Palace is the official workplace, the Jaburu Palace is the official residence of Brazils vice-president. In Canada, Government House is a given to the official residences of the Canadian monarchy. The use of the term Government House is a custom from the British Empire
24.
Megaron
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The megaron, plural megara /ˈmɛɡərə/, was the great hall in ancient Greek palace complexes. It was a hall, fronted by an open, two-columned porch. It was particularly Aegean, due to the porch which was usually supported by columns. The entrance was the feature helps to distinguish the megaron, due to its position at the entrance. The structure of the megaron foreshadowed an image for the layout of Greek temples. This includes an entrance, a pronaos, and a central naos or cella. The design of the megaron originated in Russia from the earliest dated examples, an early Megaron has a pitched roof, and there were other roof types as well such as the flat roof and barrel roof. These are always destroyed in the remnants of the early Megaron, in the theory of architecture, the Megaron is considered to be the earliest architectural act. The floor was of patterned concrete, covered in carpet, on the walls were inlaid paintings called frescoes, these were often of Phoenician style. The Megaron is considered to be the predecessor of all orders in architectural theory, originally it was very colourful, made with the Minoan architectural order, the insides made of fired brick and a wooden roof supported on beams. The rooftop was tiled with ceramic and terracotta tiles, there were wood ornamented metal doors often two leaved, and footbaths were also used in the megaron. The proportions of a larger width than length is a structure to early doric temples. The megarons functions were many, including poetry, feasts, meetings and it was used for royal functions and court meetings as well. Its religious functions included the practice of animal sacrifices, often to Chthonic deities and this was from a Cretan influence, and evolved into the palace type from Minoan Architecture. After that the Myceneans took over this design, making it characteristically Greek, frescoes from Pylos show figures eating and drinking, which were important activities in Greek culture. Bulls were also a trend in many Greek frescoes, other famous central megaron units are at Tiryns, Thebes, Mycenae, and Pylos. The decoration unifies each Megaron suite decoratively, This also distinguishes famous megarons, different Greek cultures had their own unique megarons, for example, the people of the Mainland tended to separate their central megaron from the other rooms whereas the Cretans did not do this. The megaron of Odysseus is well described in the Odyssey, the Archaeology of Greece, An Introduction
25.
Hippodamian plan
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Hippodamus was born in Miletus and lived during the 5th century BC, on the spring of the Ancient Greece classical epoch. According to Aristotle, Hippodamus was the first author who wrote upon the theory of government and his plans of Greek cities were characterised by order and regularity in contrast to the intricacy and confusion common to cities of that period, even Athens. He is seen as the originator of the idea that a plan might formally embody. He is referred to in the works of Aristotle, Stobaeus, Strabo, Hesychius, Photius and he evidently had a reputation as a lover of attention. According to Mary Ritter Beard the treatise On Virtue, attributed to Theano, told a Hippodamus of Thurium and he studied the functional problems of cities and linked them to the state administration system. As a result, he divided the citizens into three classes, with the land divided into three. Aristotles own concept of polity included a middle class in which each citizen fulfilled all three functions of self-legislation, arms bearing, and working. According to Aristotle, he was the first urban planner to focus attention to proper arrangements of cities. He laid out the Piraeus, with streets radiating from the central Agora, which was generally called the Hippodameia in hs honour. His principles were adopted in many important cities, such as Halicarnassus, Alexandria. The grid plans attributed to him consisted of series of broad, straight streets, in Miletus we can find the prototype plan of Hippodamus. The Urban Planning Study for Piraeus, which is considered to be a work of Hippodamus, according to this study, neighbourhoods of around 2,400 m2 blocks were constructed where small groups of 2-floor houses were built. The houses were lined up with walls separating them while the main facets were towards the south, the same study uses polynomial formulas for the pumping infrastructure manufacture. From Hippodamus came the earliest notions of patent law, Hippodamus proposed that society should reward those individuals who create things useful for society. The state could actually suffer because of the allure of individual rewards, Aristotle essentially foreshadowed the inherent tension between private rewards for social benefits - the potential diversion between individual and societal interests. Aristotles greatest criticism of Hippodamus, however, is that individuals who discover something advantageous for the city. Is not safe, though it sounds appealing, hence the easy alteration of existing laws in favour of new and different ones weakens the power of law itself. Hippodamus does not seem to have involved in politics, but several writings attributed to him dealt with issues of the state, including Περί Πολιτείας, Περί Ευδαιμονίας
26.
Ancient Greek temple
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Greek temples (Ancient Greek, Ναός, Naós dwelling, semantically distinct from Latin templum were structures built to house deity statues within Greek sanctuaries in ancient Greek religion. The temple interiors did not serve as meeting places, since the sacrifices, temples were frequently used to store votive offerings. They are the most important and most widespread building type in Greek architecture, in the Hellenistic kingdoms of Southwest Asia and of North Africa, buildings erected to fulfill the functions of a temple often continued to follow the local traditions. Even where a Greek influence is visible, such structures are not normally considered as Greek temples and this applies, for example, to the Graeco-Parthian and Bactrian temples, or to the Ptolemaic examples, which follow Egyptian tradition. Most Greek temples were oriented astronomically, stylistically, they were governed by the regionally specific architectural orders. Whereas the distinction was originally between the Doric and Ionic orders, an alternative arose in late 3rd century BC with the Corinthian order. A multitude of different ground plans were developed, each of which could be combined with the superstructure in the different orders. From the 3rd century BC onwards, the construction of temples became less common, after a short 2nd century BC flourish. Thereafter, only structures were newly begun, while older temples continued to be renovated or brought to completion if in an unfinished state. Greek temples were designed and constructed according to set proportions, mostly determined by the diameter of the columns or by the dimensions of the foundation levels. The nearly mathematical strictness of the basic designs thus reached was lightened by optical refinements, in spite of the still widespread idealised image, Greek temples were painted, so that bright reds and blues contrasted with the white of the building stones or of stucco. The more elaborate temples were equipped with rich figural decoration in the form of reliefs. The construction of temples was usually organised and financed by cities or by the administrations of sanctuaries, private individuals, especially Hellenistic rulers, could also sponsor such buildings. New temples now belonged to the tradition of Roman architecture, which, in spite of the Greek influence on it, aimed for different goals and followed different aesthetic principles. The Mycenaean Megaron was the precursor for later Archaic and Classical Greek temples, the basic principles for the development of Greek temple architecture have their roots between the 10th century BC and the 7th century BC. In its simplest form as a naos, the temple was a rectangular shrine with protruding side walls. Until the 8th century BC, there were also apsidal structures with more or less semi-circular back walls, by adding columns to this small basic structure, the Greeks triggered the development and variety of their temple architecture. The columns and superstructure were wooden, door openings and antae were protected with wooden planks, the mud brick walls were often reinforced by wooden posts, in a type of half-timbered technique
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Altar
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An altar is any structure upon which offerings such as sacrifices are made for religious purposes, and by extension the Holy table of post-reformation Anglican churches. Altars are usually found at shrines, and they can be located in temples, churches, today they are used particularly in Christianity, Buddhism, Hinduism, Shinto, Taoism, as well as in Neopaganism and Ceremonial Magic. Judaism used such a structure until the destruction of the Second Temple, many historical faiths also made use of them, including Greek and Norse religion. Altars in the Hebrew Bible were typically made of earth or unwrought stone, altars were generally erected in conspicuous places. The first altar recorded in the Hebrew Bible is that erected by Noah, altars were erected by Abraham, by Isaac, by Jacob, and by Moses. In Catholic and Orthodox Christian theology, the Eucharist is a re-presentation, hence, the table upon which the Eucharist is consecrated is called an altar. The altar plays a role in the celebration of the Eucharist, which takes place at the altar on which the bread. The altar is often on a higher elevation than the rest of the church, in Reformed and Anabaptist churches, a table, often called a Communion table, serves an analogous function. In some colloquial usage, the altar is used to denote the altar rail also. The main altar was also referred to as the high altar, in the earliest days of the Church, the Eucharist appears to have been celebrated on portable altars set up for the purpose. Some historians hold that, during the persecutions, the Eucharist was celebrated among the tombs in the Catacombs of Rome, other historians dispute this, but it is thought to be the origin of the tradition of placing relics beneath the altar. Although in the days of the Jerusalem Temple the High Priest indeed faced east when sacrificing on Yom Kippur, the ministers, celebrated the Eucharist facing east, towards the entrance. Some hold that for the part of the celebration the congregation faced the same way. After the sixth century the contrary orientation prevailed, with the entrance to the west and the altar at the east end. Then the ministers and congregation all faced east during the whole celebration, most rubrics, even in books of the seventeenth century and later, such as the Pontificale Romanum, continued to envisage the altar as free-standing. The rite of the Dedication of the Church continued to presume that the officiating Bishop could circle the altar during the consecration of the church and its altar. Despite this, with the increase in the size and importance of the reredos, most altars were built against the wall or barely separated from it. This diversity was recognized in the rubrics of the Roman Missal from the 1604 typical edition of Pope Clement VIII to the 1962 edition of Pope John XXIII, Si altare sit ad orientem, versus populum
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Festival
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A festival is an event ordinarily celebrated by a community and centering on some characteristic aspect of that community and its religion or traditions. It is often marked as a local or national holiday, mela, next to religion and folklore, a significant origin is agricultural. Food is such a resource that many festivals are associated with harvest time. Religious commemoration and thanksgiving for good harvests are blended in events that take place in autumn, such as Halloween in the northern hemisphere, Festivals often serve to fulfill specific communal purposes, especially in regard to commemoration or thanksgiving. The celebrations offer a sense of belonging for religious, social, or geographical groups and they may also provide entertainment, which was particularly important to local communities before the advent of mass-produced entertainment. In Ancient Greece and Rome, festivals such as the Saturnalia were closely associated with social organisation, in modern times, festivals may be attended by strangers such as tourists, who are attracted to some of the more eccentric or historical ones. The word festival was used as an adjective from the late fourteenth century. In Middle English, a festival dai was a religious holiday and its first recorded used as a noun was in 1589. Feast first came into usage as a noun circa 1200, the term feast is also used in common secular parlance as a synonym for any large or elaborate meal. When used as in the meaning of a festival, most often refers to a religious rather than a film or art festival. In the Philippines and many other former Spanish colonies, the Spanish word fiesta is used to denote a religious feast to honor a patron saint. Many festivals have religious origins and entwine cultural and religious significance in traditional activities, the most important religious festivals such as Christmas, Rosh Hashanah, Diwali, and Eid al-Adha serve to mark out the year. Others, such as harvest festivals, celebrate seasonal change, events of historical significance, such as important military victories or other nation-building events also provide the impetus for a festival. An early example is the established by Ancient Egyptian Pharaoh Rameses III celebrating his victory over the Libyans. In many countries, royal holidays commemorate dynastic events just as agricultural holidays are about harvests, there are numerous types of festivals in the world and most countries celebrate important events or traditions with traditional cultural events and activities. Most culminate in the consumption of specially prepared food and they bring people together, Festivals are also strongly associated with national holidays. Lists of national festivals are published to make participation easier, among many religions, a feast is a set of celebrations in honour of Gods or God. A feast and a festival are historically interchangeable, the Sed festival, for example, celebrated the thirtieth year of an Egyptian pharaohs rule and then every three years after that
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Political religion
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Political religious organizations, such as the Nazi Party, adhered to the idealization of cultural and political power over the country at large. The church body of the no longer held control over the practices of religious identity. Because of this, Nazism was countered by many political and religious organizations as being a political religion, Political religions generally vie with existing traditional religions, and may try to replace or eradicate them. The term was given new attention by the political scientist Hans Maier, the term political religion is based on the observation that sometimes political ideologies or political systems display features more commonly associated with religion. Typically, a religion is considered to be secular. The 18th-century philosopher Jean-Jacques Rousseau argued that all societies need a religion to hold men together, because Christianity tended to pull men away from earthly matters, Rousseau advocated a civil religion that would create the links necessary for political unity around the state. The Swiss Protestant theologian Adolf Keller argued that Marxism in the Soviet Union had been transformed into a secular religion, before emigrating to the United States, the German-born political philosopher Eric Voegelin wrote a book entitled The political religions. Other contributions on political religion were made by Luigi Sturzo, Paul Tillich, Gerhard Leibholz, Waldemar Gurian, Raymond Aron and they also described them as pseudo-religions, substitute religions, surrogate religions, religions manipulated by man and anti-religions. An academic journal with the name Totalitarian Movements and Political Religions started publication in 2000 and it was renamed Politics, Religion & Ideology in 2011. It is published by Taylor & Francis, Political religions compete with existing religions, and try, if possible, to replace or eradicate them. Loyalty to other entities, such as a church or a deity are often viewed as interfering with loyalty to the political religion, the authority of potential religious leaders also presents a threat to the authority of the political religion. As a result, some or all religious sects are either suppressed or banned, an existing sect may be converted into a state religion, but dogma and personnel may be modified to suit the needs of the party or state. Where there is suppression of religious institutions and beliefs, this might be accompanied by atheistic doctrine as in state atheism. Loyalty to the state or political party and acceptance of the government/party ideology are paramount, dissenters may be expelled, ostracized, discriminated against, imprisoned, re-educated, or killed. Loyalty oaths or membership in a dominant political party may be required for employment, government services, criticism of the government may be a serious crime. Enforcements range from ostracism by ones neighbors to execution, in a fundamental political religion you are either with the system or against it. A political religion often elevates its leaders to near-godlike status, displays of leaders in the form of posters or statues may be mandated in public areas and even private homes. Children may be required to learn the states version of the biographies in school
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Gymnasium (ancient Greece)
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The gymnasium in Ancient Greece functioned as a training facility for competitors in public games. It was also a place for socializing and engaging in intellectual pursuits, the name comes from the Ancient Greek term gymnós meaning naked. Athletes competed nude, a practice which was said to encourage appreciation of the male body. Gymnasia and palestrae were under the protection and patronage of Heracles, Hermes and, in Athens, the word gymnasium is the latinisation of the Greek noun γυμνάσιον, gymnastic school, in pl. The verb had this meaning because one undressed for exercise, historically, the gymnasium was used for exercise, communal bathing, and scholarly and philosophical pursuits. The English noun gymnast, first recorded in 1594, is formed from the Greek γυμναστής, the palaistra was the part of the gymnasium devoted to wrestling, boxing and ball games. The gymnasium was formed as an institution where young men over 18 received training in physical exercises. The gymnastai were the teachers, coaches, and trainers of the athletes, the Greek gymnasiums also held lectures and discussions on philosophy, literature, and music, and public libraries were nearby. The athletic contests for which the gymnasium supplied the means of training, the contests took place in honour of heroes and gods, sometimes forming part of a periodic festival or the funeral rites of a deceased chief. The free and active Greek lifestyle reinforced the attachment to such sports, the victor in religious athletic contests, though he gained no material prize other than a wreath, was rewarded with the honour and respect of his fellow citizens. Training of competitors for the contests was a huge matter of public concern and special buildings were provided by the state for such use. A victory in the religious festivals was counted an honour for the whole state. The regulation of the Athenian gymnasium is attributed by Pausanias to Theseus, solon made several laws on the subject, according to Galen these were reduced to a workable system of management in the time of Cleisthenes. While the origins of physical exercise regimes cannot be pinpointed, the practice of exercising in the nude had its beginnings in the 7th century BC. The same purpose is frequently attributed to the tradition of oiling the body, the ancient Greek gymnasium soon became a place for more than exercise. This development arose through recognition by the Greeks of the relation between athletics, education and health. Accordingly, the gymnasium became connected with education on the one hand, physical training and maintenance of health and strength were the chief parts of childrens earlier education. As pupils grew older, informal conversation and other forms of activity took the place of institutional
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Theatre of ancient Greece
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The ancient Greek drama, is a theatrical culture that flourished in ancient Greece from c.700 BC. Tragedy, comedy, and the play were the three dramatic genres to emerge there. Athens exported the festival to its numerous colonies and allies in order to promote a cultural identity. The word τραγῳδία, from which the tragedy is derived, is a compound of two Greek words, τράγος or goat and ᾠδή meaning song, from ἀείδειν, to sing. This etymology indicates a link with the practices of the ancient Dionysian cults and it is impossible, however, to know with certainty how these fertility rituals became the basis for tragedy and comedy. The classical Greeks valued the power of word, and it was their main method of communication. Bahn and Bahn write, To Greeks the spoken word was a living thing, socrates himself believed that once something was written down, it lost its ability for change and growth. For these reasons, among others, oral storytelling flourished in Greece. Greek tragedy as we know it was created in Athens around the time of 532 BC, being a winner of the first theatrical contest held in Athens, he was the exarchon, or leader, of the dithyrambs performed in and around Attica, especially at the rural Dionysia. By Thespis time, the dithyramb had evolved far away from its cult roots, under the influence of heroic epic, Doric choral lyric and the innovations of the poet Arion, it had become a narrative, ballad-like genre. Thus, Thespiss true contribution to drama is unclear at best, the dramatic performances were important to the Athenians – this is made clear by the creation of a tragedy competition and festival in the City Dionysia. This was organized possibly to foster loyalty among the tribes of Attica, the festival was created roughly around 508 BC. While no drama texts exist from the sixth century BC, we do know the names of three competitors besides Thespis, Choerilus, Pratinas, and Phrynichus, each is credited with different innovations in the field. He won his first competition between 511 BC and 508 BC and he produced tragedies on themes and subjects later exploited in the golden age such as the Danaids, Phoenician Women and Alcestis. He was the first poet we know of to use a historical subject – his Fall of Miletus, produced in 493-2 and he is also thought to be the first to use female characters. This century is regarded as the Golden Age of Greek drama. The centre-piece of the annual Dionysia, which took place once in winter, each submitted three tragedies, plus a satyr play. Beginning in a first competition in 486 BC each playwright submitted a comedy, aristotle claimed that Aeschylus added the second actor, and that Sophocles introduced the third
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Ancient Greek coinage
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The history of Ancient Greek coinage can be divided into four periods, the Archaic, the Classical, the Hellenistic and the Roman. The Archaic period extends from the introduction of coinage to the Greek world during the 7th century BC until the Persian Wars in about 480 BC, the Greek cities continued to produce their own coins for several more centuries under Roman rule. The coins produced during this period are called Roman provincial coins or Greek Imperial Coins, the word drachm means a handful, literally a grasp. Drachmae were divided into six obols, and six spits made a handful and this suggests that before coinage came to be used in Greece, spits in prehistoric times were used as measures in daily transactions. Because of this aspect, Spartan legislation famously forbade issuance of Spartan coin, and enforced the continued use of iron spits so as to discourage avarice. In addition to its meaning, the word obol was retained as a Greek word for coins of small value. The obol was further subdivided into tetartemorioi which represented 1/4 of an obol and this coin is mentioned by Aristotle as the smallest silver coin. Various multiples of this denomination were also struck, including the trihemitetartemorion valued at 3/8 of an obol and these coins were made of electrum, an alloy of gold and silver that was highly prized and abundant in that area. By the middle of the 6th century BC, technology had advanced, making the production of pure gold, accordingly, King Croesus introduced a bi-metallic standard that allowed for coins of pure gold and pure silver to be struck and traded in the marketplace. The Greek world was divided more than two thousand self-governing city-states, and more than half of them issued their own coins. As such coins circulated widely, other cities began to mint coins to this Aeginetan weight standard of. Athenian coins, however, were struck on the Attic standard, over time, Athens plentiful supply of silver from the mines at Laurion and its increasing dominance in trade made this the pre-eminent standard. These coins, known as owls because of their central design feature, were minted to an extremely tight standard of purity. This contributed to their success as the premier trade coin of their era, tetradrachms on this weight standard continued to be a widely used coin through the classical period. By the time of Alexander the Great and his Hellenistic successors, the Classical period saw Greek coinage reach a high level of technical and aesthetic quality. Larger cities now produced a range of silver and gold coins, most bearing a portrait of their patron god or goddess or a legendary hero on one side. Some coins employed a visual pun, some coins from Rhodes featured a rose, the use of inscriptions on coins also began, usually the name of the issuing city. The wealthy cities of Sicily produced some especially fine coins, the large silver decadrachm coin from Syracuse is regarded by many collectors as the finest coin produced in the ancient world, perhaps ever
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Colonies in antiquity
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Colonies in antiquity were city-states founded from a mother-city, not from a territory-at-large. Bonds between a colony and its metropolis remained often close, and took specific forms, however, unlike in the period of European colonialism during the early and late modern era, ancient colonies were usually sovereign and self-governing from their inception. An Egyptian colony that was stationed in southern Canaan dates to slightly before the First Dynasty, narmer had Egyptian pottery produced in Canaan and exported back to Egypt, from regions such as Arad, En Besor, Rafiah, and Tel ʿErani. Shipbuilding was known to the ancient Egyptians as early as 3000 BC, the Archaeological Institute of America reports that the earliest dated ship—75 feet long, dating to 3000 BC – may have possibly belonged to Pharaoh Aha. Egypt at its height controlled Crete across the Mediterranean Sea, the Phoenicians were the major trading power in the Mediterranean in the early part of the first millennium BC. They had trading contacts in Egypt and Greece, and established colonies as far west as modern Spain, from Gadir the Phoenicians controlled access to the Atlantic Ocean and the trade routes to Britain. The most famous and successful of Phoenician colonies was founded by settlers from Tyre in 814–813 BC and called Kart-Hadasht (Qart-ḥadašt, the Carthaginians later founded their own colony in the southeast of Spain, Carthago Nova, which was eventually conquered by their enemy, Rome. But in most cases the motivation was to establish and facilitate relations of trade with foreign countries, colonies were established in Ionia and Thrace as early as the 8th century BC. There were two types of colony, one known as an ἀποικία - apoikia and the other as an ἐμπορίov - emporion. The first type of colony was a city-state on its own, through this Greek expansion the use of coins flourished throughout the Mediterranean Basin. The Greeks also colonised modern-day Crimea on the Black Sea, among the settlements they established there was the city of Chersonesos, at the site of modern-day Sevastopol. Another area with significant Greek colonies was the coast of ancient Illyria on the Adriatic Sea, the extensive Greek colonization is remarked upon by Cicero when noting that It were as though a Greek fringe has been woven about the shores of the barbarians. Several formulae were generally adhered to on the solemn and sacred occasions when a new colony set forth, if a Greek city was sending out a colony, an oracle, especially one such as the Oracle of Delphi, was almost invariably consulted beforehand. A person of distinction was selected to guide the emigrants and make the necessary arrangements and it was usual to honor these founders of colonies, after their death, as heroes. Some of the fire was taken from the public hearth in the Prytaneum. After the conquests of the Macedonian Kingdom and Alexander the Great, the relation between colony and mother-city, known literally as the metropolis, was viewed as one of mutual affection. Any differences that arose were resolved by peaceful means whenever possible and it is worth noting that the Peloponnesian War was in part a result of a dispute between Corinth and her colony of Corcyra. The charter of foundation contained general provisions for the arrangement of the affairs of the colony, the constitution of the mother-city was usually adopted by the colony, but the new city remained politically independent
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Metropolis
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The term is Greek and means the mother city of a colony, that is, the city which sent out settlers. This was later generalized to a city regarded as a center of an activity, or any large. A big city belonging to an urban agglomeration, but which is not the core of that agglomeration, is not generally considered a metropolis. The plural of the word is most commonly metropolises, although the correct plural is metropoles, in the ancient past, metropolis was the designation for a city or state of origin of a colony. Many large cities founded by ancient civilizations have been considered important world metropoles of their times due to their large populations, some of these ancient metropoles survived until the modern days and are among the worlds oldest continuously inhabited cities. This usage equates the province with the diocese or episcopal see, in modern usage the word has come to refer to a metropolitan area, a set of adjacent and interconnected cities clustered around a major urban center. In this sense, metropolitan usually means spanning the whole metropolis or proper of a metropolis, the concept of a global city is of a city that has a direct and tangible effect on global affairs through socioeconomic means. The term has become familiar, because of the rise of globalization. An attempt to define and categorize world cities by financial criteria was made by the Globalization and World Cities Research Network, the study ranked cities based on their provision of advanced producer services such as accountancy, advertising, finance and law. The inventory identifies three levels of cities and several sub-ranks. A metropolis is not necessarily a global city—or, being one, it not be among the top-ranking—due to its standards of living, development. A metropolis that is also a city is a global metropolis. Cairo and Alexandria are considered Egypts biggest metropolis, lagos is Nigerias biggest metropolis city. In South Africa, a municipality or Category A municipality is a municipality which executes all the functions of local government for a conurbation. This is by contrast to areas which are rural, where the local government is divided into district municipalities. There are eight municipalities in South Africa. In the Peoples Republic of Bangladesh, there are eleven metropolitan areas, Dhaka North, Dhaka South, Gazipur Chittagong, Rajshahi, Khulna, Sylhet, Barisal, lands are highly priced and residents are considered to have a better urban lifestyle. Special police departments are allotted for the cities, and there are city corporations for which mayors are elected for five-year regimes
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Direct democracy
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Direct democracy is a form of democracy in which people decide policy initiatives directly. This differs from the majority of democracies, which are representative democracies. Direct democracy is similar to, but distinct from, representative democracy, two leading forms of direct democracy are participatory democracy and deliberative democracy. Semi direct democracies in which representatives administer day-to-day governance, but the citizens remain the sovereign, the first two forms—referendums and initiatives—are examples of direct legislation. Compulsory referendum subjects the legislation drafted by political elites to a popular vote. This is the most common form of direct legislation, popular referendum empowers citizens to make a petition that calls existing legislation to a citizens vote. Institutions specify the frame for a valid petition and the number of signatures required. This form of direct democracy effectively grants the voting public a veto on laws adopted by the elected legislature, initiatives may be direct or indirect, With the direct initiative, a successful proposition is placed directly on the ballot to be subject to vote. Such a form of initiative is utilized by Switzerland for constitutional amendments. Power of Recall gives the public the power to elected officials from office before the end of their term. Some of the most important modern thinkers who were inspired by the concept of democracy are Cornelius Castoriadis, Hannah Arendt. The earliest known direct democracy is said to be the Athenian democracy in the 5th century BC, although it was not a democracy, women, foreigners. There were only about 30,000 male citizens, but several thousand of them were active in each year. Modern democracies, being representative, not direct, do not resemble the Athenian system, also relevant to the history of direct democracy is the history of Ancient Rome, specifically the Roman Republic, beginning around 509 BC. Rome displayed many aspects of democracy, both direct and indirect, from the era of Roman monarchy all the way to the collapse of the Roman Empire. As to direct democracy, the ancient Roman Republic had a system of citizen lawmaking, or citizen formulation and passage of law, and a citizen veto of legislature-made law. Many historians mark the end of the Republic with the passage of a law named the Lex Titia,27 November 43 BC, modern-era citizen lawmaking began in the towns of Switzerland in the 13th century. In 1847, the Swiss added the statute referendum to their national constitution and they soon discovered that merely having the power to veto Parliaments laws was not enough
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Synoecism
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Synoecism or synecism, also spelled synoikism, was originally the amalgamation of villages in Ancient Greece into poleis, or city-states. Etymologically the word means dwelling together in the same house, subsequently, any act of civic union between polities of any size was described by the word synoikismos. The closest analogy today is the incorporation of a city, in fact, incorporation is often used to translate synoikismos, synoecism is opposed to Greek dioecism, the creation of independent communities within the territory of a polis. A conqueror might break up a polis for various reasons, for example, as part of the settlement of the Third Sacred War in 346 BC, the Amphictyonic League was commissioned to destroy 21 or 22 cities of Phocis, many of which had already been burned. They chose the method of dioecism, returning the poleis to their constituent kōmai, the city fortifications were then dismantled. This relatively mild destruction was reversed by Athens and Thebes several years later and they were sympathetic to Phocis but their hands had been legally tied. The larger states assisted Phocis to rebuild the fortifications, although there were differences between synoecism in ancient Greece and ancient Rome, the same general concept is deduced from the history of both civilizations. A settlement or group of settlements might be constituents of another polity from which they would be annexed or transferred, in ancient Greece, society was divided into the demos and the asty or polis. The polis was the situs of the nobility, gentry, and aristocracy. The distinction between the demos and the polis was politically very importance in ancient states. There was much antagonism between the two bodies of the country and city, where commerce and trade came to dominate culture and ideology, they encouraged men to live together in larger towns and develop democracies. In the city states of classical Greece, synoecism occurred when the demos combined with and subordinated, usually by force, the politiea in one polity. In the poleis, the synoikistes was the person who according to tradition executed the synoecism, either by charisma or outright conquest, he was subsequently worshiped as a demi-god. The most famous synoikistes was the mythic and legendary Theseus, who liberated Attica from Cretan hegemony, popular government was first established in the wealthy and populous Greek cities in Ionia. From this history the word and concept of democracy is derived and this synoecism was one of the primary causes of the Kyklos in ancient Hellas. Synoecism also occurred in the history of Mantineia, in the fifth century, after its synoecism, it became a democracy, in the fourth century, it was again divided and an oligarchy formed. Later, more political upheaval caused another synoecism, thus instituting another democracy and this further occurred in the other Arcadian towns of Tegea and Heraia. Ancient Greek states not democratically governed used the word polis in their documents to signify sovereign power
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Tribe
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A tribe is viewed, developmentally or historically, as a social group existing before the development of, or outside of, states. A tribe is a group of people, dependent on their land for their livelihood, who are largely self-sufficient. It is perhaps the term most readily understood and used by the general public, stephen Corry defines tribal people as those who. have followed ways of life for many generations that are largely self-sufficient, and are clearly different from the mainstream and dominant society. There are a one hundred and fifty million tribal individuals worldwide. Although nearly all people are indigenous, some are not indigenous to the areas where they now live. The distinction between tribal and indigenous is important because tribal peoples have a special status acknowledged in international law and they often face particular issues in addition to those faced by the wider category of indigenous peoples. Many people used the term tribal society to refer to societies organized largely on the basis of social, especially familial, a customary tribe in these terms is a face-to-face community, relatively bound by kinship relations, reciprocal exchange, and strong ties to place. Tribe is a term due to its roots of being defined by outsiders during the period of colonialism. The word has no shared referent, whether in political form, some argue that it conveys a negative connotation of a timeless unchanging past. To avoid these implications, some have chosen to use the ethnic group. In some places, such as India and North America, tribes are polities that have granted legal recognition. The English word tribe occurs in 12th-century Middle English-literature as referring to one of the tribes of Israel. The Ramnes were named after Romulus, leader of the Latins, Tities after Titus Tatius, leader of the Sabines, according to Livy, the three tribes were squadrons of knights, rather than ethnic divisions. The terms ultimate etymology is uncertain, perhaps from the Proto-Indo-European roots tri-, in 242–240 BC, the Tribal Assembly in the Roman Republic included 35 tribes. The Latin word as used in the Bible translates as Greek phyle, race, tribe, clan, in the historical sense, tribe, race and clan can be used interchangeably. Considerable debate has accompanied efforts to define and characterize tribes, scholars perceive differences between pre-state tribes and contemporary tribes, there is also general controversy over cultural evolution and colonialism. In the popular imagination, tribes reflect a way of life that predates, tribes also privilege primordial social ties, are clearly bounded, homogeneous, parochial, and stable. Tribes are an organization among families, which generates a social and ideological basis for solidarity that is in some way more limited than that of a group or of a nation
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "article name needed". Encyclopædia Britannica (11th ed.). Cambridge University Press.
The dictionary definition of polis at Wiktionary