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Paranormal
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A paranormal phenomenon is different from hypothetical concepts such as dark matter and dark energy. Unlike paranormal phenomena, these concepts are based on empirical observations. The most notable paranormal beliefs include those that pertain to ghosts, extraterrestrial life, unidentified flying objects, psychic abilities or extrasensory perception, the term paranormal has existed in the English language since at least 1920. The word consists of two parts, para and normal, the definition implies that the scientific explanation of the world around us is normal and anything that is above, beyond, or contrary to that is para. On the classification of paranormal subjects, Terence Hines in his book Pseudoscience, what sets the paranormal apart from other pseudosciences is a reliance on explanations for alleged phenomena that are well outside the bounds of established science. Thus, paranormal phenomena include extrasensory perception, telekinesis, ghosts, poltergeists, life after death, reincarnation, faith healing, human auras, the explanations for these allied phenomena are phrased in vague terms of psychic forces, human energy fields, and so on. This is in contrast to many pseudoscientific explanations for other nonparanormal phenomena, in traditional belief and fiction, a ghost is a manifestation of the spirit or soul of a person. Alternative theories expand on that idea and include belief in the ghosts of deceased animals, sometimes the term ghost is used synonymously with any spirit or demon, however in popular usage the term typically refers to a deceased persons spirit. The belief in ghosts as souls of the departed is closely tied to the concept of animism, as the 19th-century anthropologist George Frazer explained in his classic work, The Golden Bough, souls were seen as the creature within that animated the body. Although the evidence for ghosts is largely anecdotal, the belief in ghosts throughout history has remained widespread, the possibility of extraterrestrial life is not, by itself, a paranormal subject. Many scientists are engaged in the search for unicellular life within the solar system, carrying out studies on the surface of Mars. Projects such as SETI are conducting a search for radio activity that would show evidence of intelligent life outside the solar system. Scientific theories of how life developed on Earth allow for the possibility that life developed on other planets as well, the paranormal aspect of extraterrestrial life centers largely around the belief in unidentified flying objects and the phenomena said to be associated with them. Early in the history of UFO culture, believers divided themselves into two camps, the first held a rather conservative view of the phenomena, interpreting them as unexplained occurrences that merited serious study. They began calling themselves ufologists in the 1950s and felt that logical analysis of sighting reports would validate the notion of extraterrestrial visitation, the second camp consisted of individuals who coupled ideas of extraterrestrial visitation with beliefs from existing quasi-religious movements. These individuals typically were enthusiasts of occultism and the paranormal, many had backgrounds as active Theosophists, Spiritualists, or were followers of other esoteric doctrines. In contemporary times, many of these beliefs have coalesced into New Age spiritual movements, both secular and spiritual believers describe UFOs as having abilities beyond what are considered possible according to known aerodynamic constraints and physical laws. The transitory events surrounding many UFO sightings also limits the opportunity for repeat testing required by the scientific method, acceptance of UFO theories by the larger scientific community is further hindered by the many possible hoaxes associated with UFO culture
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Afterlife
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The afterlife is the concept of a realm, or the realm itself, in which an essential part of an individuals identity or consciousness continues to exist after the death of the body. Belief in an afterlife, which may be naturalistic or supernatural, is in contrast to the belief in oblivion after death, in this latter view, such rebirths and deaths may take place over and over again continuously until the individual gains entry to a spiritual realm or Otherworld. Major views on the afterlife derive from religion, esotericism and metaphysics, in metaphysical models, theists generally believe some type of afterlife awaits people when they die. Members of some generally non-theistic religions, tend to believe in an afterlife, the Sadducees were an ancient Jewish sect that generally believed that there was a God but no afterlife. Reincarnation refers to a concept found among Hindus, Buddhists, Jains, Sikhs, Rosicrucians, Theosophists, Spiritists. Reincarnation is also a belief described in Kabbalistic Judaism as gilgul neshamot and this succession leads toward an eventual liberation. One consequence of reincarnationist beliefs is that our current lives are both afterlife and a beforelife, according to those beliefs events in our current life are consequences of actions taken in previous lives, or Karma. In most denominations, heaven is a condition of reward for the righteous to go after they die, traditionally defined as eternal union with God. In contrast to heaven, hell is a condition of punishment and torment for the wicked, traditionally defined as eternal separation from God and confinement with other sinful souls and fallen angels. So they are seen as existing in a state of natural. In other Christian denominations it has described as an intermediate place or state of confinement in oblivion. The notion of purgatory is associated particularly with the Catholic Church, the tradition of the church, by reference to certain texts of scripture, speaks of a cleansing fire although it is not always called purgatory. Anglicans of the Anglo-Catholic tradition generally also hold to the belief, traditional African religions are diverse in their beliefs in an afterlife. For each soul remains distinct and each represents a new soul. In some societies like the Mende, multiple beliefs coexist, the Mende believe that people die twice, once during the process of joining the secret society, and again during biological death after which they become ancestors. However, some Mende also believe that people are created by God they live ten consecutive lives. One cross-cultural theme is that the ancestors are part of the world of the living, interacting with it regularly, the afterlife played an important role in Ancient Egyptian religion, and its belief system is one of the earliest known in recorded history. When the body died, parts of its known as ka
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Angel
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An angel, especially according to Abrahamic religions and Zoroastrianism, is a spiritual being superior to humans in power and intelligence. Most of them either as intermediaries between Heaven and Earth, or as guardian spirits. They are studied in the doctrine of angelology. In Christian Science, the angel is used to refer to an inspiration from God. In fine art, angels are depicted as having the shape of human beings of extraordinary beauty, they are often identified using the symbols of bird wings, halos. The word angel in English is a blend of Old English engel, both derive from Late Latin angelus messenger, which in turn was borrowed from Late Greek ἄγγελος ángelos. According to R. S. P. Beekes, ángelos itself may be an Oriental loan, the words earliest form is Mycenaean a-ke-ro attested in Linear B syllabic script. The ángelos is the default Septuagints translation of the Biblical Hebrew term mal’ākh denoting simply messenger without specifying its nature. In the Latin Vulgate, however, the meaning becomes bifurcated, if the word refers to some supernatural being, the word angelus appears. Such differentiation has been taken over by later vernacular translations of the Bible, early Christian and Jewish exegetes, in Zoroastrianism there are different angel-like figures. For example, each person has one guardian angel, called Fravashi and they patronize human beings and other creatures, and also manifest Gods energy. In the commentaries of Proclus on the Timaeus of Plato, Proclus uses the terminology of angelic, according to Aristotle, just as there is a First Mover, so, too, must there be spiritual secondary movers. The Torah uses the terms מלאך אלהים, מלאך יהוה, בני אלהים and הקודשים to refer to beings traditionally interpreted as angels, later texts use other terms, such as העליונים. The term מלאך is also used in books of the Tanakh. Depending on the context, the Hebrew word may refer to a messenger or to a supernatural messenger. Daniel is the first biblical figure to refer to individual angels by name, mentioning Gabriel in Daniel 9,21 and these angels are part of Daniels apocalyptic visions and are an important part of all apocalyptic literature. One of these is hāšāṭān, a figure depicted in the Book of Job, philo of Alexandria identifies the angel with the Logos inasmuch as the angel is the immaterial voice of God. The angel is something different from God himself, but is conceived as Gods instrument, in post-Biblical Judaism, certain angels took on particular significance and developed unique personalities and roles
4.
Astral projection
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The idea of astral travel is rooted in esotericism and occultism, and was promoted by 19th century Theosophists—philosophers who explored the mystical and preternatural origins of the natural world. It is sometimes reported in association with dreams, and forms of meditation, some individuals have reported perceptions similar to descriptions of astral projection that were induced through various hallucinogenic and hypnotic means. There is no evidence that there is a consciousness or soul which is separate from normal neural activity or that one can consciously leave the body. Claims of scientific evidence of astral projection are pseudoscientific and these astral spheres were held to be populated by angels, demons and spirits. The subtle bodies, and their planes of existence, form an essential part of the esoteric systems that deal with astral phenomena. In the neo-platonism of Plotinus, for example, the individual is a microcosm of the universe, the rational soul. is akin to the great Soul of the World while the material universe, like the body, is made as a faded image of the Intelligible. Often these bodies and their planes of existence are depicted as a series of circles or nested spheres. Some have claimed that the Bible contains mentions of astral projection, Carrington, Muldoon, Peterson, and Williams—renowned experts in the field of astral projection—claim that the subtle body is attached to the physical body by means of a psychic silver cord. Scherman, however, contends that the points to this being merely a metaphor, comparing the body to a machine. Pauls Second Epistle to the Corinthians is more generally agreed to refer to the planes, I know a man in Christ, fourteen years ago. This statement gave rise to the Visio Pauli, a tract that offers a vision of heaven and hell, similar concepts of soul travel appear in various other religious traditions. For example, ancient Egyptian teachings present the soul as having the ability to hover outside the body via the ka. Taoist alchemical practice involves creation of a body by breathing meditations. With a drum as his pillow fell fast asleep, snoring and his primordial spirit, however, went straight into the banquet room and said, My lords, here I am again. With the officials to take a look, there really was a Taoist sleeping on the ground, yet inside, in the side room, there was another Taoist beating a fisher drum and singing Taoist songs. The officials all said, Although there are two different people, their faces and clothes are exactly alike, clearly he is a divine immortal who can divide his body and appear in several places at once. At that moment, the Taoist in the room came walking out. Similar ideas such as the Linga Sari-ra are found in ancient Hindu scriptures such as the YogaVashishta-Maharamayana of Valmiki and he may then undertake astral journeys in his astral body, leaving the physical body in sleep or wakefulness
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Astrology
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Astrology is the study of the movements and relative positions of celestial objects as a means for divining information about human affairs and terrestrial events. Throughout most of its history astrology was considered a tradition and was common in academic circles, often in close relation with astronomy, alchemy, meteorology. It was present in political circles, and is mentioned in works of literature, from Dante Alighieri and Geoffrey Chaucer to William Shakespeare, Lope de Vega. Astrology thus lost its academic and theoretical standing, and common belief in it has largely declined, Astrology is now recognized to be pseudoscience. The word astrology comes from the early Latin word astrologia, which derives from the Greek ἀστρολογία—from ἄστρον astron, astrologia later passed into meaning star-divination with astronomia used for the scientific term. Many cultures have attached importance to astronomical events, and the Indians, Chinese, the majority of professional astrologers rely on such systems. Astrology has been dated to at least the 2nd millennium BCE, with roots in systems used to predict seasonal shifts. A form of astrology was practised in the first dynasty of Mesopotamia, Chinese astrology was elaborated in the Zhou dynasty. Hellenistic astrology after 332 BCE mixed Babylonian astrology with Egyptian Decanic astrology in Alexandria, Alexander the Greats conquest of Asia allowed astrology to spread to Ancient Greece and Rome. In Rome, astrology was associated with Chaldean wisdom, after the conquest of Alexandria in the 7th century, astrology was taken up by Islamic scholars, and Hellenistic texts were translated into Arabic and Persian. In the 12th century, Arabic texts were imported to Europe, major astronomers including Tycho Brahe, Johannes Kepler and Galileo practised as court astrologers. Astrological references appear in literature in the works of such as Dante Alighieri and Geoffrey Chaucer. Throughout most of its history, astrology was considered a scholarly tradition and it was accepted in political and academic contexts, and was connected with other studies, such as astronomy, alchemy, meteorology, and medicine. At the end of the 17th century, new concepts in astronomy. Astrology thus lost its academic and theoretical standing, and common belief in astrology has largely declined, Astrology, in its broadest sense, is the search for meaning in the sky. This was a first step towards recording the Moons influence upon tides and rivers, by the 3rd millennium BCE, civilisations had sophisticated awareness of celestial cycles, and may have oriented temples in alignment with heliacal risings of the stars. Scattered evidence suggests that the oldest known references are copies of texts made in the ancient world. The Venus tablet of Ammisaduqa thought to be compiled in Babylon around 1700 BCE, a scroll documenting an early use of electional astrology is doubtfully ascribed to the reign of the Sumerian ruler Gudea of Lagash
6.
Aura (paranormal)
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In parapsychology and spiritual practice, an aura is an apparent field of subtle, luminous radiation that some people say surrounds a person or object. Halos or aureola are often depicted in art to connote a person of particular power or holiness. It is said that all objects and all living things manifest such an aura, often it is held to be perceptible, whether spontaneously or with practice, such perception is at times linked with the third eye of Indian spirituality. Various writers associate various personality traits with the colors of different layers of the aura and it has also been described as a map of the thoughts and feelings surrounding a person. Skeptics such as Robert Todd Carroll contend that people may perceive auras because of effects within the brain, synesthesia, epilepsy, migraines, other causes may include disorders within the visual system provoking optical effects. Eye fatigue can also produce an aura, sometimes referred to as eye burn, in Iran the aura is known as farr or glory, it is depicted in association with Zoroastrian kings. Ideas of the aura are represented in Indian religions. In tantric tradition of Hinduism, aura represents the body of seven colours. In many Hindu paintings of gods and goddesses, aura is marked on their backhead, the Buddhist flag represents the colours seen around the enlightened Buddha. In Jainism the concept of Lesya relates colours to mental and emotional dispositions, to the Indian teacher Meher Baba the aura is of seven colours, associated with the subtle body and its store of mental and emotional impressions. Spiritual practice gradually transforms this aura into a spiritual halo, Hindu and Buddhist sources often link these colours to Kundalini energy and the chakras. The symbolism of light found in the Bible is at times associated with the idea of the aura or body of light, according to the literature of Theosophy, Anthroposophy, and Archeosophy also, each colour of the aura has a meaning, indicating a precise emotional state. A complete description of the aura and its colours was provided by Charles Leadbeater, the works of Leadbeater were later developed by Palamidessi and others. The British occultist W. E. Butler connected auras with clairvoyance and etheric and he classified the aura into two main types, etheric and spiritual. Auras are thought to serve as a measure of the state of the health of the physical body. Robert Bruce classifies auras into three types, etheric, main, and spiritual, according to Bruce auras are not actual light but a translation of other unknown sensory readings that is added to our visual processing. They are not seen in darkness and cannot be seen unless some portion of the person or object emitting the aura can also be seen. Glenn Morris, grandmaster of the Hoshin Roshi Ryu lineage, included perception of the aura in his training of advanced martial artists and his experience was that it consisted of multiple layers
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Bilocation
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Bilocation, or sometimes multilocation, is an alleged psychic or miraculous ability wherein an individual or object is located in two distinct places at the same time. The concept has been used in a range of historical and philosophical systems, ranging from early Greek philosophy to modern religious stories, occultism. Several Christian saints, monks and Muslim sufis are said to have exhibited bilocation, among the earliest is the apparition of Our Lady of the Pillar in the year 40. St Isidore the Laborer claimed to be praying or attending to Mass in Church while at the same time plowing in the fields, in the 17th century, persons accused of witchcraft were reported to appear in dreams and visions of witnesses. The trials at Bury St. Edmunds and Salem included this spectral evidence against defendants, matthew Hopkins described the phenomenon in his book The Discovery of Witches. The English occultist Aleister Crowley was reported by acquaintances to have the ability, bilocation figures heavily in David Lynchs film Lost Highway and Thomas Pynchons novel Against the Day. A mystical story that involved Soviet author Yevgeny Petrov served as inspiration for the film Envelope starring Kevin Spacey, skeptical investigator Joe Nickell has written that there is no scientific evidence that bilocation is a real phenomenon and that cases are often from anecdotal reports that cannot be verified. Nickell listed self-delusion, hoaxing and illusion to explain alleged cases of bilocation, apparitional experience Doppelgänger Etiäinen Flying saints Kefitzat Haderech List of topics characterized as pseudoscience Remote viewing Tay al-Arz Vardøger
8.
Clairvoyance
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The term clairvoyance is the alleged ability to gain information about an object, person, location or physical event through extrasensory perception. Any person who is claimed to have such ability is said accordingly to be a clairvoyant. Claims for the existence of paranormal and psychic abilities such as clairvoyance have not been supported by scientific evidence published in high impact peer reviewed journals. Parapsychology explores this possibility, but the existence of the paranormal is not accepted by the scientific community, Parapsychology, including the study of clairvoyance, is an example of pseudoscience. Pertaining to the ability of clear-sightedness, clairvoyance refers to the ability to see persons. Throughout history, there have been numerous places and times in which people have claimed themselves or others to be clairvoyant, jesus Christ in the gospels is also recorded as being able to know things that were far removed from His immediate human perception. In most of cases, however, the ability to see things was attributed to a higher power. In Jainism, clairvoyance is regarded as one of the five kinds of knowledge, the beings of hell and heaven are said to possess clairvoyance by birth. According to Jain text Sarvārthasiddhi, this kind of knowledge has been called avadhi as it ascertains matter in downward range or knows objects within limits. The earliest record of somnambulistic clairvoyance is credited to the Marquis de Puységur, a follower of Franz Mesmer, early researchers of clairvoyance included William Gregory, Gustav Pagenstecher, and Rudolf Tischner. Clairvoyance experiments were reported in 1884 by Charles Richet, playing cards were enclosed in envelopes and a subject put under hypnosis attempted to identify them. The subject was reported to have successful in a series of 133 trials. Pickering reported an experiment in which they tested 36 subjects over 23,384 trials which did not obtain above chance scores. Ivor Lloyd Tuckett and Joseph McCabe analyzed early cases of clairvoyance, in 1919, the magician P. T. Selbit staged a séance at his own flat in Bloomsbury. The spiritualist Arthur Conan Doyle attended the séance and declared the clairvoyance manifestations to be genuine, a significant development in clairvoyance research came when J. B. Rhine, a parapsychologist at Duke University, introduced a methodology, with a standard statistical approach to analyzing data. A number of psychological departments attempted to repeat Rhines experiments with failure, W. S. Cox from Princeton University with 132 subjects produced 25,064 trials in a playing card ESP experiment. Cox concluded There is no evidence of extrasensory perception either in the man or of the group investigated or in any particular individual of that group
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Evocation
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Evocation is the act of calling upon or summoning a spirit, demon, god or other supernatural agent, in the Western mystery tradition. Comparable practices exist in many religions and magical traditions and may employ the use of mind-altering substances with, the Latin word evocatio was the calling forth or summoning away of a citys tutelary deity. Evocatio was thus a kind of ritual dodge to mitigate looting of sacred objects or images from shrines that would otherwise be sacrilegious or impious, the calling forth of spirits was a relatively common practice in Neoplatonism, theurgy and other esoteric systems of antiquity. In contemporary western esotericism, the magic of the grimoires is frequently seen as the example of this idea. The grimoires provided a variety of methods of evocation, the spirits are, in many cases, commanded in the name of God - most commonly using cabalistic and Hellenic barbarous names added together to form long litanies. The magician used wands, staves, incense and fire, daggers and complex diagrams drawn on parchment or upon the ground. In Enochian magic, spirits are evoked into a ball or mirror, in which a human volunteer is expected to be able to see the spirit and hear its voice. Sometimes such a seer might be a medium, speaking as the spirit. In other cases the spirit might be housed in a symbolic image, the magician is thought to gain authority among the spirits only by purity, worship and personal devotion and study. In more recent usage, evocation refers to the out of lesser spirits. This sort of evocation is contrasted with invocation, in which powers are called into the self from a divine source. Important contributors to the concept of evocation include Henry Cornelius Agrippa, Francis Barrett, Samuel Liddell MacGregor Mathers, Aleister Crowley, Franz Bardon, the work of all of these authors can be seen as attempts to systematize and modernize the grimoiric procedure of evocation. Conjuration in traditional and most contemporary usage refers to an act of invoking spirits or using incantations or charms to cast magical spells. In the context of legerdemain, it may refer to the performance of illusion or magic tricks for show. This article discusses mainly the original and primary usage, describing acts of a supernatural or paranormal nature, the word conjuration can be interpreted in several different ways, as an invocation or evocation, as an exorcism, and as an act of producing effects by magical means. The word is used synonymously with terms such as invocation or evocation or summoning. The term conjuring is also used as a term for casting spells in some magical traditions. In that context, amulets and talismans are often kept in a bag and conjuring oils may be used to anoint candles and other magical supplies
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Deity
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A deity is a concept conceived in diverse ways in various cultures, typically as a natural or supernatural being considered divine or sacred. A male deity is a god, while a female deity is a goddess, the Oxford reference defines deity as a god or goddess, or anything revered as divine. Various cultures have conceptualized a deity differently than a monotheistic God, a plain deity need not be omnipotent, omnipresent, omniscient, omnibenevolent, or eternal, however an almighty monotheistic God generally does have these attributes. Monotheistic religions typically refer to God in masculine terms, while other religions refer to their deities in a variety of ways – masculine, feminine, androgynous, some Avestan and Vedic deities were viewed as ethical concepts. In Indian religions, deities have been envisioned as manifesting within the temple of every living beings body, as sensory organs, but in Indian religions, all deities are also subject to death when their merit runs out. The English language word deity derives from Old French deité, the Latin deitatem or divine nature, deus is related through a common Proto-Indo-European language origin to *deiwos. Deva is masculine, and the feminine equivalent is devi. Etymologically, the cognates of Devi are Latin dea and Greek thea, in Old Persian, daiva- means demon, evil god, while in Sanskrit it means the opposite, referring to the heavenly, divine, terrestrial things of high excellence, exalted, shining ones. The closely linked term god refers to supreme being, deity, which states Douglas Harper, is derived from Proto-Germanic *guthan, from PIE *ghut-, guth in the Irish language means voice. The term *ghut- is also the source of Old Church Slavonic zovo, Sanskrit huta-, from the root *gheu- An alternate etymology for the term god traces it to the PIE root *ghu-to-, the term *gheu- is also the source of the Greek khein to pour. Originally the German root was a noun, but the gender of the monotheistic God shifted to masculine under the influence of Christianity. In contrast, all ancient Indo-European cultures and mythologies recognized both masculine and feminine deities, the term deity often connotes the concept of sacred or divine, as a god or goddess, in a polytheistic religion. However, there is no accepted consensus concept of deity across religions and cultures. Huw Owen states that the deity or god or its equivalent in other languages has a bewildering range of meanings. Some engravings or sketches show animals, hunters or rituals, the Venus of Willendorf, a female figurine found in Europe and dated to about 25,000 BCE has been interpreted as an exemplar of a prehistoric divine feminine. In Buddhist mythology, devas are beings inhabiting certain happily placed worlds of Buddhist cosmology and these beings are mortal and numerous. It is also common for iṣṭadevatās to be called deities, although the nature of Yidams is distinct from what is meant by the term. Buddhism does not believe in a creator deity, however, deities are an essential part of Buddhist cosmology, rebirth and Saṃsāra doctrines
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Demon
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A demon is a supernatural, mythological and often malevolent being prevalent in religion, occultism, literature, fiction, mythology and folklore. The original Greek word daimon does not carry the negative connotation initially understood by implementation of the Koine δαιμόνιον, the Ancient Greek word δαίμων daimōn denotes a spirit or divine power, much like the Latin genius or numen. Daimōn most likely came from the Greek verb daiesthai, the Greek conception of a daimōn notably appears in the works of Plato, where it describes the divine inspiration of Socrates. To distinguish the classical Greek concept from its later Christian interpretation, the Greek terms do not have any connotations of evil or malevolence. In fact, εὐδαιμονία eudaimonia, means happiness, far into the Byzantine period Christians eyed their cities old pagan statuary as a seat of the demons presence. It was no longer beautiful, it was infested, the term had first acquired its negative connotations in the Septuagint translation of the Hebrew Bible into Greek, which drew on the mythology of ancient Semitic religions. This was then inherited by the Koine text of the New Testament, the Western medieval and neo-medieval conception of a demon derives seamlessly from the ambient popular culture of Late Antiquity. The Hellenistic daemon eventually came to include many Semitic and Near Eastern gods as evaluated by Christianity, the supposed existence of demons remains an important concept in many modern religions and occultist traditions. Demons are still feared largely due to their power to possess living creatures. In the contemporary Western occultist tradition, a demon is a metaphor for certain inner psychological processes. According to the Jewish Encyclopedia, In Chaldean mythology the seven evil deities were known as shedu, storm-demons and they were represented as winged bulls, derived from the colossal bulls used as protective jinn of royal palaces. From Chaldea, the term shedu traveled to the Israelites, the writers of the Tanach applied the word as a dialogism to Canaanite deities. There are indications that demons in popular Hebrew mythology were believed to come from the nether world, various diseases and ailments were ascribed to them, particularly those affecting the brain and those of internal nature. Examples include catalepsy, headache, epilepsy and nightmares, there also existed a demon of blindness, Shabriri who rested on uncovered water at night and blinded those who drank from it. Demons supposedly entered the body and caused the disease while overwhelming or seizing the victim, to cure such diseases, it was necessary to draw out the evil demons by certain incantations and talismanic performances, at which the Essenes excelled. In mythology, there were few defences against Babylonian demons, the mythical mace Sharur had the power to slay demons such as Asag, a legendary gallu or edimmu of hideous strength. As referring to the existence or non-existence of shedim there are converse opinions in Judaism, there are practically nil roles assigned to demons in the Jewish Bible. In conclusion, Jews are not obligated to believe in the existence of shedim, the word shedim appears only in two places in the Tanakh
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Demonology
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Demonology is the study of demons or beliefs about demons, especially the methods used to summon and control them. The original sense of demon, from the time of Homer onward, was a benevolent being, the word demonology is from Greek δαίμων, daimōn, divinity, divine power, god, and -λογία, -logia. According to some societies, all the affairs of life are supposed to be under the control of spirits, each ruling a certain element or even object, and themselves in subjection to a greater spirit. For example, the Inuit are said to believe in spirits of the sea, earth and sky, the winds, every cove of the seashore, every point, every island and prominent rock has its guardian spirit. All are potentially of the malignant type, to be propitiated by an appeal to knowledge of the supernatural, traditional Korean belief posits countless demons inhabit the natural world, they fill household objects and are present in all locations. By the thousands they accompany travelers, seeking them out from their places in the elements, in ancient Babylon, demonology had an influence on even the most mundane elements of life, from petty annoyances to the emotions of love and hatred. The numerous demonic spirits were given charge over various parts of the body, one for the head, one for the neck. Many religions and cultures believe, or once believed, that what is now known as soothsaying, was, or is, the ascription of malevolence to the world of spirits is by no means universal. In Central Africa, the Mpongwe believe in spirits, just as do the Inuit. Demons are generally classified as spirits which are believed to enter into relations with the human race. As such the term includes, angels in the Judeo-Christian tradition that fell from grace, human souls regarded as genii or familiars, such as receive a cult, excluded are souls conceived as inhabiting another world. The incubi and Succubi of the Middle Ages are sometimes regarded as spiritual beings, belief in demons goes back many millennia. The Zoroastrian faith teaches that there are 3,333 Demons, some with specific dark responsibilities such as war, starvation, sickness, in Babylonian mythology, the seven evil deities were known as shedu, or storm-demons. It was from Chaldea that the name came to the Israelites. They also spoke of the destroyer as a Lord who will strike down the Egyptians, in II Samuel xxiv,16 and II Chronicles xxi.15 the pestilence-dealing angel, that is spirit, called the destroying angel. The followers of Mara were also called mara, the devils, the mara became fully assimilated into the Chinese worldview, and were called mo. D. Demonic forces had attained power in the world. Medieval Chinese Buddhist demonology was heavily influenced by Indian Buddhism, in his autobiography, The Blazing Splendor, Tulku Urgyen Rinpoche, a prominent Tibetan Buddhist master of the 20th century describes encounters with such beings
13.
Ectoplasm (paranormal)
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Ectoplasm is a term coined by Charles Richet to denote a substance or spiritual energy exteriorized by physical mediums. Ectoplasm is said to be associated with the formation of spirits, ectoplasm is considered to be a hoax, made from cheesecloth, gauze or other natural substances. Ectoplasm is said to be formed by physical mediums when in a trance state, some accounts claim that ectoplasm begins clear and almost invisible, but darkens and becomes visible, as the psychic energy becomes stronger. Still other accounts state that in extreme cases ectoplasm will develop a strong odor, according to some mediums, the ectoplasm can not occur in light conditions as the ectoplasmic substance would disintegrate. Arthur Conan Doyle described ectoplasm as “a viscous, gelatinous substance which appeared to differ from every form of matter in that it could solidify. Although the term is widespread in popular culture, the existence of ectoplasm is not accepted by science. Some tested samples purported to be ectoplasm have been found to be various non-paranormal substances, other researchers have duplicated, with non-supernatural materials, the photographic effects sometimes said to prove the existence of ectoplasm. The idea of ectoplasm was merged into the notion of a force by some early psychical researchers who were seeking a physical explanation for reports of psychokinesis in séances. Its existence was hypothesized by Count Agenor de Gasparin, to explain the phenomena of table turning and tapping during séances. Ectenic force was named by de Gasparins colleague M. Thury, between them, de Gasparin and Thury conducted a number of experiments in ectenic force, and claimed some success. Their work was not independently verified and this view was held by Camille Flammarion and William Crookes, however a later psychical researcher Hereward Carrington pointed out that the fluid was hypothetical and has never been discovered. The psychical investigator W. J. Crawford had claimed that a substance was responsible for levitation of objects after witnessing the medium Kathleen Goligher. Crawford, after witnessing a number of her séances, claimed to have obtained flashlight photographs of the substance and he claimed the substance is not visible to the naked eye but can be felt by the body. DAlbe claimed the substance in the photographs of Crawford was ordinary muslin, during a séance DAlbe had observed white muslin between Golighers feet. Ectoplasm on many occasions has proven to be fraudulent. The Society for Psychical Research investigations into mediumship exposed many fraudulent mediums which contributed to the decline of interest in physical mediumship, Schrenck-Notzing published the book Phenomena of Materialisation which included photographs of the ectoplasm. Critics pointed out the photographs of the ectoplasm revealed marks of magazine cut-outs, pins, Schrenck-Notzing admitted that on several occasions Carrière deceptively smuggled pins into the séance room. The magician Carlos María de Heredia replicated the ectoplasm of Carrière using a comb, gauze, donald West wrote that the ectoplasm of Carrière was fake and was made of cut-out paper faces from newspapers and magazines on which fold marks could sometimes be seen from the photographs
14.
Electronic voice phenomenon
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Parapsychologist Konstantīns Raudive, who popularized the idea in the 1970s, described EVP as typically brief, usually the length of a word or short phrase. Enthusiasts consider EVP to be a form of paranormal phenomenon often found in recordings with static or other background noise, however, psychologists regard EVP as a form of auditory pareidolia and a pseudoscience promulgated by popular culture. Rational explanations for EVP include apophenia, equipment artifacts, and hoaxes, so popular were such ideas that Thomas Edison was asked in an interview with Scientific American to comment on the possibility of using his inventions to communicate with spirits. However, there is no indication that Edison ever designed or constructed a device for such a purpose, as sound recording became widespread, mediums explored using this technology to demonstrate communication with the dead as well. Spiritualism declined in the part of the 20th century, but attempts to use portable recording devices. American photographer Attila von Szalay was among the first to try recording what he believed to be voices of the dead as a way to augment his investigations in photographing ghosts. He began his attempts in 1941 using a 78 rpm record, but it wasnt until 1956, after switching to a tape recorder. Szalay reported finding many sounds on the tape that could not be heard on the speaker at the time of recording and he believed these sounds to be the voices of discarnate spirits. Among the first recordings believed to be spirit voices were such messages as This is G, hot dog, Art. and Merry Christmas and Happy New Year to you all. Von Szalay and Raymond Bayless work was published by the Journal of the American Society for Psychical Research in 1959, Bayless later went on to co-author the 1979 book, Phone Calls From the Dead. In 1959, Swedish painter and film producer Friedrich Jürgenson was recording bird songs, upon playing the tape later, he heard what he interpreted to be his dead fathers voice and then the spirit of his deceased wife calling his name. He went on to several more recordings, including one that he said contained a message from his late mother. Some of these recordings were conducted in an RF-screened laboratory and contained words Raudive said were identifiable, in an attempt to confirm the content of his collection of recordings, Raudive invited listeners to hear and interpret them. In 1980, William ONeil constructed an electronic device called The Spiricom. ONeil claimed the device was built to specifications which he received psychically from George Mueller, however, nobody is known to have replicated the results ONeil claimed using their own Spiricom devices. Sumption claims he received his instructions from the spirit world. The device is described as a white noise generator and AM radio receiver modified to sweep back. ITC enthusiasts also look at the TV and video camera feedback loop of the Droste effect, in 1979, parapsychologist D. Rosemary Guiley has written within the parapsychology establishment, Rogo was often faulted for poor scholarship, which, critics said, led to erroneous conclusions
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Exorcism
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Exorcism is the religious or spiritual practice of purportedly evicting demons or other spiritual entities from a person or an area they are believed to have possessed. The practice is ancient and part of the system of many cultures. There was “a 50% increase in the number of exorcisms performed between the early 1960s and the mid-1970s”, in Christianity, exorcism is the practice of casting out demons. In Christian practice the person performing the exorcism, known as an exorcist, is often a member of the Christian Church, the exorcist may use prayers and religious material, such as set formulas, gestures, symbols, icons, amulets, etc. The exorcist often invokes God, Jesus and/or several different angels and archangels to intervene with the exorcism, a survey of Christian exorcists found that most exorcists believe that any mature Christian can perform an exorcism, not just members of clergy. Christian exorcists most commonly believe the authority given to them by the Father, Son, therefore, practitioners regard exorcism as more of a cure than a punishment. The mainstream rituals usually take this account, making sure that there is no violence to the possessed. In Catholic Christianity, exorcisms are performed in the name of Jesus Christ. A distinction is made between a formal exorcism, which can only be conducted by a priest during a baptism or with the permission of a Bishop, the Catholic rite for a formal exorcism, called a Major Exorcism, is given in Section 11 of the Rituale Romanum. The Ritual lists guidelines for conducting an exorcism, and for determining when a formal exorcism is required, priests are instructed to carefully determine that the nature of the affliction is not actually a psychological or physical illness before proceeding. In Catholic practice the person performing the exorcism, known as an exorcist, is an ordained priest, the exorcist recites prayers according to the rubrics of the rite, and may make use of religious materials such as icons and sacramentals. The exorcist invokes God—specifically the Name of Jesus—as well as members of the Church Triumphant, according to Catholic understanding, several weekly exorcisms over many years are sometimes required to expel a deeply entrenched demon. In general, possessed persons are not regarded as evil in themselves, therefore, practitioners regard exorcism as a cure and not some kind of punishment. Beliefs and practices pertaining to the practice of exorcism are prominently connected with Hindus, of the four Vedas, the Atharva Veda is said to contain the secrets related to exorcism, magic and alchemy. The basic means of exorcism are the mantra and the used in both Vedic and Tantric traditions. Vaishnava traditions also employ a recitation of names of Narasimha and reading scriptures and it is also believed that, praying to Lord Hanuman, gives the best result. It is also mentioned in the Hanuman Chalisa and it is believed that just uttering the name of Lord Hanuman makes the evil forces and devils tremble, in fear. The main puranic resource on ghost and death-related information is Garuda Purana, a complete description of birth and death and also about the human soul are explained in Katō Upanishad, a part of Yajur Veda
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Extrasensory perception
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Extrasensory perception, ESP or Esper, also called sixth sense, includes reception of information not gained through the recognized physical senses but sensed with the mind. The term was adopted by Duke University psychologist J. B, Rhine to denote psychic abilities such as intuition, telepathy, psychometry, clairaudience, and clairvoyance, and their trans-temporal operation as precognition or retrocognition. Parapsychology is the study of psychic phenomena, including ESP. Parapsychology has been criticized for continuing investigation despite being unable to provide convincing evidence for the existence of any psychic phenomena after more than a century of research, in the 1930s, at Duke University in North Carolina, J. B. Rhine and his wife Louisa E. Rhine conducted investigation into extrasensory perception, while Louisa Rhine concentrated on collecting accounts of spontaneous cases, J. B. Rhine worked largely in the laboratory, carefully defining terms such as ESP and psi, a simple set of cards was developed, originally called Zener cards – now called ESP cards. They bear the symbols circle, square, wavy lines, cross, in a telepathy experiment, the sender looks at a series of cards while the receiver guesses the symbols. To try to observe clairvoyance, the pack of cards is hidden from everyone while the receiver guesses, to try to observe precognition, the order of the cards is determined after the guesses are made. Later he used dice to test for psychokinesis, the parapsychology experiments at Duke evoked criticism from academics and others who challenged the concepts and evidence of ESP. A number of psychological departments attempted to repeat Rhines experiments with failure, W. S. Cox from Princeton University with 132 subjects produced 25,064 trials in a playing card ESP experiment. Cox concluded There is no evidence of extrasensory perception either in the man or of the group investigated or in any particular individual of that group. The discrepancy between these results and those obtained by Rhine is due either to uncontrollable factors in experimental procedure or to the difference in the subjects, four other psychological departments failed to replicate Rhines results. This called for experimental procedures that were not limited to Rhines favored forced-choice methodology, such procedures have included dream telepathy experiments, and the ganzfeld experiments. The scientific consensus does not view extrasensory perception as a real phenomenon, There are many criticisms pertaining to experiments involving Extrasensory Perception, particularly surrounding methodological flaws. These flaws are not unique to an experimental design, and are effective in discrediting much of the positive research surrounding ESP. Many of the flaws seen in the Zener card experiment are present in the Ganzfeld experiment as well, first is the stacking effect, an error that occurs in ESP research. Trial-by-trial feedback given in using a “closed” ESP target sequence violates the condition of independence used for most standard statistical tests. Multiple responses for a single target cannot be evaluated using statistical tests that assume independence of responses and this increases likelihood of card counting and in turn, increases the chances for the subject to guess correctly without using ESP
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Fairy
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A fairy is a type of mythical being or legendary creature in European folklore, a form of spirit, often described as metaphysical, supernatural, or preternatural. According to Thomas Keightley, the word derives from the Latin fata. Other forms are the Italian fata, and the Provençal fada, in old French romance, fee was a woman skilled in magic, and who knew the power and virtue of words, of stones, and of herbs. Faierie became fairy, but with that now almost exclusively referring to one of the legendary people. The word fairy was used to represent an illusion, or enchantment, to the word faie was added the suffix -erie, used to express either a place where something is found or a trade or typical activity engaged in. In later usage it applied to any kind of quality or activity associated with a particular type of person. In the sense land where fairies dwell, the distinctive and archaic spellings Faery, the latinate fay is not to be confused with the unrelated fey, meaning fated to die. Various folkloristic traditions refer to them euphemistically, by such as wee folk, good folk, people of peace, fair folk. Sometimes the term fairy is used to any magical creature, including goblins or gnomes, at other times. Fairies have their origin in the conflation of Celtic traditions in the Middle French medieval romances. Fairie was in origin used adjectivally, meaning enchanted, but was used as a name for enchanted creatures from as early as the Late Middle English period. In English literature of the Elizabethan era, elves became conflated with the fairies of Romance culture, the Victorian and Edwardian eras saw an increase in interest in fairies. The Celtic Revival viewed them as part of Irelands cultural heritage, carole Silvers and others suggest that the fascination of English antiquarians arose from a reaction to greater industrialization, and loss of folkways. Fairies are generally described as human in appearance and having magical powers, even with these small fairies, however, their small size may be magically assumed rather than constant. Some fairies though normally quite small were able to dilate their figures to imitate humans, on Orkney they were described as short in stature, dressed in dark grey, and sometimes seen in armour. Wings, while common in Victorian and later artwork of fairies, are rare in the folklore, even very small fairies flew with magic. Nowadays, fairies are depicted with ordinary insect wings or butterfly wings. In some folklore, fairies have green eyes, some depictions of fairies either have them wearing some sort of footwear and other depictions of fairies are always barefoot
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Charles Fort
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Charles Hoy Fort was an American writer and researcher who specialized in anomalous phenomena. The terms Fortean and Forteana are sometimes used to various such phenomena. Forts books sold well and are still in print and his work continues to inspire admirers, who refer to themselves as Forteans, and has influenced some aspects of science fiction. Forts collections of scientific anomalies including The Book of the Damned influenced numerous science fiction writers with their iconoclastic skepticism, Fortean phenomena are events which seem to challenge the boundaries of accepted scientific knowledge, and the Fortean Times investigates such phenomena. Fort was born in Albany, New York in 1874, of Dutch ancestry and his father, a grocer, was an authoritarian and, in his unpublished autobiography Many Parts, Fort mentions the physical abuse he endured from his father. Forts biographer, Damon Knight, suggested that his distrust of authority began in his treatment as a child, Fort developed a strong sense of independence during his early years. As a young adult, Fort wanted to be a naturalist, collecting sea shells, minerals, although Fort was described as curious and intelligent, he was not a good student. An autodidact, his knowledge of the world was due mainly to his extensive personal reading. At age 18, Fort left New York to embark on a tour to put some capital in the bank of experience. He travelled through the western United States, Scotland, and England, when he returned home, he was nursed by Anna Filing, whom he had known since childhood. They were married on October 26,1896, Anna, four years older than Fort, was non-literary, a lover of movies and of parakeets. His success as a story writer was intermittent between periods of poverty and melancholia. His uncle died during 1916, and a modest inheritance gave Fort enough money to quit his various day jobs, in 1917, Forts brother Clarence died, his portion of the same inheritance was divided between Fort and Raymond. Fort wrote ten novels, although one, The Outcast Manufacturers. Reviews were mostly positive, but it was unsuccessful commercially and these books caught the attention of writer Theodore Dreiser, who attempted to get them published, but to no avail. The title referred to damned data that Fort collected, phenomena for which science could not account, Fort and Anna lived in London from 1924 to 1926, having relocated there so Fort could peruse the files of the British Museum. Although born in Albany, Fort lived most of his life in the Bronx, Fort frequented the parks near the Bronx, where he would sift through piles of his clippings. Fort also had literary friends who would gather on occasion at various apartments, including his own, to drink
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Ghost
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In folklore, a ghost is the soul or spirit of a dead person or animal that can appear to the living. Descriptions of ghosts vary widely from a presence to translucent or barely visible wispy shapes, to realistic. The deliberate attempt to contact the spirit of a person is known as necromancy. The belief in the existence of an afterlife, as well as manifestations of the spirits of the dead is widespread, certain religious practices—funeral rites, exorcisms, and some practices of spiritualism and ritual magic—are specifically designed to rest the spirits of the dead. Ghosts are generally described as solitary, human-like essences, though stories of ghostly armies and they are believed to haunt particular locations, objects, or people they were associated with in life. Ghosts exist as a concept only, despite centuries of investigation, the English word ghost continues Old English gást, from a hypothetical Common Germanic *gaistaz. It is common to West Germanic, but lacking in North Germanic, the pre-Germanic form was *ghoisdo-s, apparently from a root denoting fury, anger reflected in Old Norse geisa to rage. The Germanic word is recorded as only, but likely continues a neuter s-stem. The original meaning of the Germanic word would thus have been a principle of the mind, in particular capable of excitation. In Germanic paganism, Germanic Mercury, and the later Odin, was at the time the conductor of the dead. It could also denote any good or evil spirit, such as angels and demons, also from the Old English period, the word could denote the spirit of God, viz. the Holy Ghost. The now-prevailing sense of the soul of a person, spoken of as appearing in a visible form only emerges in Middle English. The synonym spook is a Dutch loanword, akin to Low German spôk, alternative words in modern usage include spectre, the Scottish wraith, phantom and apparition. The term shade in classical mythology translates Greek σκιά, or Latin umbra, haint is a synonym for ghost used in regional English of the southern United States, and the haint tale is a common feature of southern oral and literary tradition. The term poltergeist is a German word, literally a noisy ghost, wraith is a Scots word for ghost, spectre, or apparition. It appeared in Scottish Romanticist literature, and acquired the general or figurative sense of portent or omen. In 18th- to 19th-century Scottish literature, it applied to aquatic spirits. The word has no commonly accepted etymology, the OED notes of obscure origin only, an association with the verb writhe was the etymology favored by J. R. R. Tolkien
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Ghost hunting
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Ghost hunting is a fringe pseudoscience wherein its adherents visit and investigate locations that are reported to be haunted by ghosts. Typically, a ghost hunting team will attempt to evidence that they see as supportive of paranormal activity. Traditional techniques such as conducting interviews and researching the history of a site are also employed, some ghost hunters refer to themselves as a paranormal investigator. Ghost hunting has been criticized for its total absence of scientific method. Ghost hunting is considered a pseudoscience by a vast majority of educators, academics, science writers, in contrast, the concept of the ghost and narratives featuring ghosts are a topic of academic study in folkloristics. Paranormal research dates back to the 19th century, with such as the Society for Psychical Research investigating spiritual matters. Psychic researcher Harry Price published his Confessions of a Ghost-Hunter in 1936, Ghost hunting was popularised in the 2000s by television series such as Most Haunted and Ghost Hunters, combined with the increasing availability of high-tech equipment. The Atlantic Paranormal Society reported a doubling in their membership in the late 2000s, despite its lack of acceptance in academic circles, the popularity of ghost-hunting reality TV shows has influenced a number of individuals to take up the pursuit. Small businesses offering ghost-hunting equipment and paranormal investigation services increased in the early 2000s, many offer electromagnetic field meters, infrared motion sensors and devices billed as ghost detectors. One ghost-hunting group reports that the number of people taking its tours has tripled, another says its membership has doubled. Others point to increased traffic on their websites and message boards as an indication that ghost hunting is becoming more accepted, participants say that ghost hunting allows them to enjoy the friendship of like-minded people and actively pursue their interest in the paranormal. James Willis, founder of The Ghosts of Ohio group, says that his membership has grown to 30 members since it was founded in 1999 and includes both true believers and total skeptics. Willis says his group is looking for answers, one way or another, potts writes that modern ghost hunting groups ignore the scientific method and instead follow a form of techno-mysticism. The popularity of ghost hunting has led to some injuries, unaware that a spooky home in Worthington, Ohio was occupied, a group of teenagers stepped on the edge of the property to explore. The homeowner fired on the automobile as they were leaving. A woman hunting for ghosts was killed in a fall from a University of Toronto building, an offshoot of ghost hunting is the commercial ghost tour conducted by a local guide or tour operator who is often a member of a local ghost-hunting or paranormal investigation group. The city of Savannah, Georgia is said to be the American city with the most ghost tours, according to a survey conducted in October 2008 by the Associated Press and Ipsos,34 percent of Americans say they believe in the existence of ghosts. Moreover, a Gallup poll conducted on June 6–8,2005 showed that one-third of Americans believe that ghosts exist, in 2002, the National Science Foundation identified haunted houses, ghosts, and communication with the dead among pseudoscientific beliefs
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Ghost story
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A ghost story may be any piece of fiction, or drama, that includes a ghost, or simply takes as a premise the possibility of ghosts or characters belief in them. The ghost may appear of its own accord or be summoned by magic, linked to the ghost is the idea of hauntings, where a supernatural entity is tied to a place, object or person. Colloquially, the term ghost story can refer to any kind of scary story, in a narrower sense, the ghost story has been developed as a short story format, within genre fiction. It is a form of fiction and specifically of weird fiction. While ghost stories are often meant to be scary, they have been written to serve all sorts of purposes. Ghosts often appear in the narrative as sentinels or prophets of things to come, belief in ghosts is found in all cultures around the world, and thus ghost stories may be passed down orally or in written form. A widespread belief concerning ghosts is that they are composed of a misty, airy, belief in ghosts is found in all cultures around the world, and thus ghost stories may be passed down orally or in written form. The campfire story, a form of storytelling, often involves recounting ghost stories. Some of the stories are old, with varying versions across multiple cultures. Many schools and educational institutions encourage ghost storytelling as part of literature, in 1929, five key features of the English ghost story were identified in Some Remarks on Ghost Stories by M. R. James. The play Mostellaria, by the Roman playwright Plautus, is the earliest known work to feature a haunted dwelling, another early account of a haunted place comes from an account by Pliny the Younger. Pliny describes the haunting of a house in Athens by a ghost bound in chains, ghosts often appeared in the tragedies of the Roman writer Seneca, who would later influence the revival of tragedy on the Renaissance stage, particularly Thomas Kyd and Shakespeare. The One Thousand and One Nights, sometimes known as Arabian Nights, contains a number of ghost stories, often involving jinn, ghouls, in particular, the tale of Ali the Cairene and the Haunted House in Baghdad revolves around a house haunted by jinns. Other medieval Arabic literature, such as the Encyclopedia of the Brethren of Purity, the 11th century Japanese work The Tale of Genji contains ghost stories, and includes characters being possessed by spirits. In the mid-16th century, the works of Seneca were rediscovered by Italian humanists, senecas influence is particularly evident in Thomas Kyds The Spanish Tragedy and Shakespeares Hamlet, both of which share a revenge theme, a corpse-strewn climax, and ghosts among the cast. The ghosts in Richard III also resemble the Senecan model, while the ghost in Hamlet plays a complex role. The shade of Hamlets murdered father in Hamlet has become one of the more recognizable ghosts in English literature, in another of Shakespeare’s works, Macbeth, the murdered Banquo returns as a ghost to the dismay of the title character. In English Renaissance theatre, ghosts were often depicted in the garb of the living, armour, being out-of-date by the time of the Renaissance, gave the stage ghost a sense of antiquity
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Haunted house
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Ghosthouse is a 1988 Italian-American horror film directed by Umberto Lenzi and produced by exploitation film auteur Joe DAmato. It co-starred Lara Wendel and Donald OBrien and its plot focuses on a deserted house where the visions of a ghostly girl and her haunted doll wreak havoc on those who enter it. The film is the unofficial Italian sequel to Evil Dead II, in the United States, La Casa 3 was released as Ghosthouse, with director Lenzi being credited under the alias Humphrey Humbert. A group of unlikely companions receive a radio call leading to a house with a grisly past. After exploring the house, the group makes the decision to split up, leading to a trail of death. Along the way expect severed heads, exploding light bulbs, demonic clown dolls, moon as Pepe Susan Muller as Mrs. Baker Alain Smith as Samuel Baker William J. Devany as Lieutenant Ralph Morse as Coroner Robert Champagne as Mortician Hernest Mc. Kimnoro as Cemetery Custodian Ghosthouse was shot on location in Boston and Cohasset, the house featured in the film is the same house used in Lucio Fulcis The House by the Cemetery. The film was released theatrically in Italy in August 1988, and this film has been released twice on Region 2 DVD in the UK as Ghosthouse, once by Vipco in 2004 with no cuts, the second by Cornerstone Media in 2009. In January 2012 the film was released as a download and VOD with humorous commentary by RiffTrax and this was released to DVD in November 2013 along with the un-riffed version of the film. The film has also seen DVD releases in Germany and Italy. The film was released for the first time in North America on Blu-ray in June 2015 as a double feature, La Casa series - An Italian rebranding of several otherwise unrelated horror films, including Ghosthouse. Ghosthouse at the Internet Movie Database Comparison of DVD releases
23.
Magic (paranormal)
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Magic or sorcery is the use of rituals, symbols, actions, gestures, and language with the aim of exploiting supernatural forces. The term magic has a variety of meanings, and there is no agreed upon definition of what it is or how it can be used. Religious scholars have defined magic in many different ways, one approach, associated with the anthropologists Edward Tylor and James G. Frazer, has magic and science be opposites. Many scholars of religion have rejected the utility of the term magic, the term magic comes from the Old Persian magu, a word that applied to a form of religious functionary about which little is known. This meaning of the term was adopted by Latin in the first century BCE. The concept was incorporated into Christian theology during the first century CE. This concept was pervasive throughout the Middle Ages, although in the modern period Italian humanists reinterpreted the term in a positive sense to establish the idea of natural magic. Both negative and positive understandings of the term were retained in Western culture over the following centuries, throughout Western history, there have been examples of individuals claiming to be practitioners of magic and referring to themselves as magicians. This trend has proliferated in the period, with a growing number of magicians appearing within the esoteric milieu. Scholars of religion have failed to agree on a definition of magic is. The subject has one of intense dispute, with some scholars criticizing the validity of the term in the first place. Even among those throughout history who have described themselves as magicians, there has been some debate among scholars as to whether to use the term magic at all. The scholar of religion Jonathan Z. Smith for example argued that it had no utility as a term that scholars should use. Religious historian Wouter Hanegraaff agreed, stating that the magic is an important object of historical research. Since the 1990s its usage among scholars has declined, within Western culture, magic has been linked to the idea of the Other. Using the term magic when discussing non-Western cultures or pre-modern forms of Western society raises problems, alternately, this term implies that all categories of magic are ethnocentric and that such Western preconceptions are an unavoidable component of scholarly research. Magic is one of the most heavily theorized concepts in the study of religion, the intellectualist approach to defining magic is associated with two prominent British anthropologists, Edward Tylor and James G. Frazer. This was an approach that viewed magic as being the theoretical opposite of science, in his 1871 book Primitive Culture, Tylor characterized magic as beliefs based on the error of mistaking ideal analogy for real analogy
24.
Mediumship
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Mediumship is the practice of certain people —known as mediums— to purportedly mediate communication between spirits of the dead and living human beings. There are different types of mediumship including spirit channeling, and ouija, humans have been fascinated with contacting the dead since the beginning of human existence. Cave paintings by indigenous Australians date back 28,000 years, some depicting skulls, bones, spirits, Other cave paintings in Indonesia date back a further 10,000 years. Mediumship gained popularity during the century, when ouija boards were used by the upper classes as a source of entertainment. Investigations during this period revealed widespread fraud—with some practitioners employing techniques used by stage magicians—and the practice began to lose credibility, fraud is still rife in the medium/psychic industry, with cases of deception and trickery being discovered to this day. Scientific researchers have attempted to ascertain the validity of claims of mediumship, an experiment undertaken by the British Psychological Society led to the conclusion that the test subjects demonstrated no mediumistic ability. Other forms involve materializations of the spirit or the presence of a voice, the practice is associated with several religious-belief systems such as Vodun, Spiritualism, Spiritism, Candomblé, Voodoo, Umbanda and some New Age groups. In Spiritism and Spiritualism the medium has the role of an intermediary between the world of the living and the world of spirit. Mediums claim that they can listen to and relay messages from spirits, or that they can allow a spirit to control their body and speak through it directly or by using automatic writing or drawing. Spiritualists classify types of mediumship into two categories, mental and physical, Mental mediums allegedly tune in to the spirit world by listening, sensing. During seances, mediums are said to go into trances, varying from light to deep, attempts to communicate with the dead and other living human beings, aka spirits, have been documented back to early human history. Mediumship became quite popular in the 19th-century United States and the United Kingdom after the rise of Spiritualism as a religious movement, Modern Spiritualism is said to date from practices and lectures of the Fox sisters in New York State in 1848. The trance mediums Paschal Beverly Randolph and Emma Hardinge Britten were among the most celebrated lecturers and authors on the subject in the mid-19th century, allan Kardec coined the term Spiritism around 1860. Kardec claimed that conversations with spirits by selected mediums were the basis of his The Spirits Book and later, his five-book collection, some scientists of the period who investigated spiritualism also became converts. They included chemist Robert Hare, physicist William Crookes and evolutionary biologist Alfred Russel Wallace, nobel laureate Pierre Curie took a very serious scientific interest in the work of medium Eusapia Palladino. Other prominent adherents included journalist and pacifist William T, Stead and physician and author Arthur Conan Doyle. After the exposure of the fraudulent use of magic tricks by physical mediums such as the Davenport Brothers. However, the religion and its beliefs continue in spite of this, with physical mediumship and seances falling out of practice, Spiritualism continues to be practiced, primarily through various denominational spiritualist churches in the United States, Canada, Australia and the United Kingdom
25.
Miracle
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A miracle is an event not explicable by natural or scientific laws. Such an event may be attributed to a supernatural being, magic, a miracle worker, other such miracles might be, survival of an illness diagnosed as terminal, escaping a life-threatening situation or beating the odds. Some coincidences may be seen as miracles, a true miracle would, by definition, be a non-natural phenomenon, leading many rational and scientific thinkers to dismiss them as physically impossible or impossible to confirm by their nature. The former position is expressed for instance by Thomas Jefferson and the latter by David Hume, theologians typically say that, with divine providence, God regularly works through nature yet, as a creator, is free to work without, above, or against it as well. The possibility and probability of miracles are then equal to the possibility and probability of the existence of God, a miracle is a phenomenon not explained by known laws of nature. Criteria for classifying an event as a miracle vary, often a religious text, such as the Bible or Quran, states that a miracle occurred, and believers may accept this as a fact. British mathematician J. E. Littlewood suggested that individuals should statistically expect one-in-a-million events to happen to them at the rate of one per month. By Littlewoods definition, seemingly miraculous events are actually commonplace, the Aristotelian view of God does not include direct intervention in the order of the natural world. Jewish neo-Aristotelian philosophers, who are influential today, include Maimonides, Samuel ben Judah ibn Tibbon. Directly or indirectly, their views are still prevalent in much of the religious Jewish community, in his Tractatus Theologico-Politicus Spinoza claims that miracles are merely lawlike events whose causes we are ignorant of. We should not treat them as having no cause or of having a cause immediately available, rather the miracle is for combating the ignorance it entails, like a political project. According to the philosopher David Hume, a miracle is a transgression of a law of nature by a particular volition of the Deity, or by the interposition of some invisible agent. According to the Christian theologian Friedrich Schleiermacher every event, even the most natural and usual, james Keller states that The claim that God has worked a miracle implies that God has singled out certain persons for some benefit which many others do not receive implies that God is unfair. If God intervenes to save life in a car crash. Thus an all-powerful, all-knowing and just God, as predicated in Christianity, the Haedong Kosung-jon of Korea records that King Beopheung of Silla had desired to promulgate Buddhism as the state religion. However, officials in his court opposed him, in the fourteenth year of his reign, Beopheungs Grand Secretary, Ichadon, devised a strategy to overcome court opposition. Ichadon schemed with the king, convincing him to make a proclamation granting Buddhism official state sanction using the royal seal, Ichadon told the king to deny having made such a proclamation when the opposing officials received it and demanded an explanation. Instead, Ichadon would confess and accept the punishment of execution, Ichadon prophesied to the king that at his execution a wonderful miracle would convince the opposing court faction of Buddhisms power
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Occult
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The occult is knowledge of the hidden. In common English usage, occult refers to knowledge of the paranormal, as opposed to knowledge of the measurable, the terms esoteric and arcane can also be used to describe the occult, in addition to their meanings unrelated to the supernatural. Occultism is the study of practices, including magic, alchemy, extra-sensory perception, astrology, spiritualism, religion. Alchemy was common among important seventeenth-century scientists, such as Isaac Newton, Newton was even accused of introducing occult agencies into natural science when he postulated gravity as a force capable of acting over vast distances. By the eighteenth century these unorthodox religious and philosophical concerns were well-defined as occult, inasmuch as they lay on the outermost fringe of accepted forms of knowledge and they were, however, preserved by antiquarians and mystics. Occult science is the research into or formulation of occult concepts in a manner that resembles the way natural science researches or describes phenomena. In his 1871 book Primitive Culture, the anthropologist Edward Tylor used the term occult science as a synonym for magic, Occult qualities are properties that have no known rational explanation, in the Middle Ages, for example, magnetism was considered an occult quality. Newtons contemporaries severely criticized his theory that gravity was effected through action at a distance, some religions and sects enthusiastically embrace occultism as an integral esoteric aspect of mystical religious experience. This attitude is common within Wicca and many other modern pagan religions, some other religious denominations disapprove of occultism in most or all forms. They may view the occult as being anything supernatural or paranormal which is not achieved by or through God, monistic in contrast to Christian dualistic beliefs of a separation between body and spirit, Gnostic i. e. Walker, Benjamin. Encyclopedia of the Occult, the Esoteric and the Supernatural, harold W. Percival, Joined the Theosophical Society in 1892. Blavatsky, Occultism versus the Occult Arts, Lucifer, May 1888 Bardon, true to His Ways, Purity & Safety in Christian Spiritual Practice, ISBN 1-932124-61-6. ISBN 1-57863-150-5 Forshaw, Peter, The Occult Middle Ages, in Christopher Partridge, The Occult World, London, Routledge,2014 Gettings, Fred, Vision of the Occult, ISBN 0-7126-1438-9 Kontou, Tatiana – Willburn, Sarah. The Ashgate Research Companion to Nineteenth-Century Spiritualism and the Occult, ISBN 978-0-7546-6912-8 Martin, W. Rische, J. Rische, K. & VanGordon, K. W. B. Eerdmans Publishing Co.201 p. N. B, the scope of this study also embraces the occult. ISBN 0-8028-0262-1 Partridge, Christopher, The Occult World, London, the Tree of Life, An Illustrated Study in Magic. Newton, Isaac, Observations upon the Prophecies of Daniel, Observations upon the Prophecies of Daniel, and the Apocalypse of St. John by Sir Isaac Newton Rogers, L. W. Hints to Young Students of Occultism. Albany, NY, The Theosophical Book Company, joseph H. Peterson, Twilit Grotto, Archives of Western Esoterica Occult Science and Philosophy of the Renaissance
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Orb (optics)
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In photography, an orb is a typically circular artifact on an image, created as a result of flash photography illuminating a mote of dust or other particle. Orbs are especially common with modern compact and ultra-compact digital cameras, orbs are also sometimes called backscatter, orb backscatter, or near-camera reflection. Some orbs appear with trails indicating motion, orbs are captured during low-light instances where the cameras flash is used. Cases include night or underwater photography, or where a light source is near the camera. Light appears much brighter very near the source due to the inverse-square law, the orb artifact can result from retroreflection of light off solid particles, such as dust or pollen, or liquid particles, especially rain. They can also be caused by foreign material within the camera lens, the image artifacts usually appear as either white or semi-transparent circles, though may also occur with whole or partial color spectra, purple fringing or other chromatic aberration. With rain droplets, an image may capture light passing through the droplet creating a rainbow effect. In underwater conditions, particles such as sand or small sea life close to the lens, invisible to the diver, Orb Bokeh Digital artifact Rod Rolling shutter Will-o-the-wisp The science of orb photos, by Mark Kimura The Orb Video Archive
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Omniscience
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Omniscience /ɒmˈnɪʃəns/, mainly in religion, is the capacity to know everything that there is to know. In particular, Dharmic religions and the Abrahamic religions believe that there is a divine being who is omniscient, an omniscient point-of-view, in writing, is to know everything that can be known about a character, including past history, thoughts, feelings, etc. In Latin, omnis means all and science means knowing, there is a distinction between, inherent omniscience - the ability to know anything that one chooses to know and can be known. Total omniscience - actually knowing everything that can be known, in Jainism, omniscience is considered the highest type of perception. In the words of a Jain scholar, The perfect manifestation of the nature of the self. Jainism views infinite knowledge as an inherent capability of every soul, arihanta is the word used by Jains to refer to those human beings who have conquered all inner passions and possess Kevala Jnana. They are said to be of two kinds, Sāmānya kevali – omniscient beings who are concerned with their own liberation, tirthankara kevali – human beings who attain omniscience and then help others to achieve the same. Omnipotence is sometimes understood to imply the capacity to know everything that will be. Nontheism often claims that the concept of omniscience is inherently contradictory. Whether omniscience, particularly regarding the choices that a human will make, is compatible with free will has been debated by theists, the argument that divine foreknowledge is not compatible with free will is known as theological fatalism. Generally, if humans are free to choose between different alternatives, it is very difficult to understand how God could know what this choice will be. Some theists argue that God created all knowledge and has ready access thereto, alternately if knowledge was not a creation but merely existed in Gods mind for all time there would be no contradiction. In Thomistic thought, which holds God to exist outside of time due to his ability to perceive everything at once, the circular time contradiction can suppose anything concerning God, such as the creation of life, meaning before God created life, he wasnt alive. These apparent contradictions, however, presuppose that such attributes are defined and detached from God. It is not a given that attributes which can be assigned to or used to describe mankind, a similar argument could be laid down concerning Gods omniscience. It even eludes the idea a lot more even to assume the concept of nothing or negation was created, assuming that the creator and creation is separate, and not the same one thing, or process. That it is a this or that notion, instead of a this, one verse God created man in his own Image states that God imagined the form of humans, taking image as a root word for imagine, mistakenly understood as man to look like God. [this verse from Genesis 1 is in the Hebrew Scriptures, the word Image is translated from two Hebrew words demuth - likeness or similitude and tselem- an obscure word which translates as image or idol
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Ouija
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It uses a small heart-shaped piece of wood or plastic called a planchette. Participants place their fingers on the planchette, and it is moved about the board to spell out words, Ouija is a trademark of Hasbro, Inc. but is often used generically to refer to any talking board. Some Christian denominations have warned against using Ouija boards, holding that they can lead to demonic possession, Paranormal and supernatural beliefs associated with Ouija have been harshly criticized by the scientific community, since they are characterized as pseudoscience. The action of the board can be explained by unconscious movements of those controlling the pointer. One of the first mentions of the writing method used in the Ouija board is found in China around 1100 AD. The method was known as fuji, planchette writing, several entire scriptures of the Daozang are supposedly works of automatic planchette writing. According to one author, similar methods of spirit writing have been practiced in ancient India, Greece, Rome. As a part of the spiritualist movement, mediums began to employ various means for communication with the dead, following the American Civil War in the United States, mediums did significant business in presumably allowing survivors to contact lost relatives. Businessman Elijah Bond had the idea to patent a planchette sold with a board on which the alphabet was printed, the patentees filed on May 28,1890 for patent protection and thus are credited with the invention of the Ouija board. Issue date on the patent was February 10,1891, Bond was an attorney and was an inventor of other objects in addition to this device. An employee of Elijah Bond, William Fuld, took over the talking board production, in 1901, Fuld started production of his own boards under the name Ouija. Charles Kennard claimed he learned the name Ouija from using the board, when Fuld took over production of the boards, he popularized the more widely accepted etymology, that the name came from a combination of the French and German words for yes. The Fuld name would become synonymous with the Ouija board, as Fuld reinvented its history, the strange talk about the boards from Fulds competitors flooded the market, and all these boards enjoyed a heyday from the 1920s through the 1960s. Fuld sued many companies over the Ouija name and concept right up until his death in 1927, in 1966, Fulds estate sold the entire business to Parker Brothers, which was sold to Hasbro in 1991, and which continues to hold all trademarks and patents. About ten brands of talking boards are sold today under various names, the Ouija phenomenon is considered by the scientific community to be the result of the ideomotor response. Michael Faraday first described this effect in 1853, while investigating table-turning, various studies have been produced, recreating the effects of the Ouija board in the lab and showing that, under laboratory conditions, the subjects were moving the planchette involuntarily. A2012 study found that when answering yes or no questions, ouija use was more accurate than guesswork. Skeptics have described Ouija board users as operators, some critics noted that the messages ostensibly spelled out by spirits were similar to whatever was going through the minds of the subjects
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Preternatural
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The preternatural or praeternatural is that which appears outside or beside the natural. It is suspended between the mundane and the miraculous, in the early modern period the term was used by scientists to refer to abnormalities and strange phenomena of various kinds that seemed to depart from the norms of nature. Medieval theologians made a distinction between the natural, the preternatural and the supernatural. Marvels belong, properly speaking, to the realm of the preternatural. According to the philosophy of the time, preternatural phenomena were not contrary to divine law and this was a development of the idea that preternatural phenomena were fake miracles. According to Thorstein Veblen, such agents were often thought of as forces somewhere between supernatural beings and material processes. The linguistic association between individual agents and unexplained or unfortunate circumstances remains, many people attribute occurrences that are known to be material processes, such as gremlins in the engine, a ghost in the machine, or attributing motives to objects, the clouds are threatening. The anthropomorphism in our life is a combination of the above cultural stems. In 2011, Penn State Press began publishing a journal entitled Preternature. The journal covers magics, witchcraft, spiritualism, occultism, prophecy, monstrophy, demonology, paranormal Supernatural What is the difference between natural, preternatural and supernatural. Fortea Preternature, Critical and Historical Studies on the Preternatural
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Psychic
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A psychic is a person who claims to use extrasensory perception to identify information hidden from the normal senses. The word psychic is used as an adjective to describe such abilities. Psychics may be theatrical performers, such as magicians, who use techniques such as prestidigitation, cold reading. Psychics appear regularly in fantasy fiction, such as in the novel The Dead Zone by Stephen King, a large industry and network exists whereby psychics provide advice and counsel to clients. Some famous psychics include Edgar Cayce, Ingo Swann, Peter Hurkos, Jose Ortiz El Samaritano, Miss Cleo, John Edward, psychic powers are asserted by psychic detectives and in practices such as psychic archaeology and even psychic surgery. Critics attribute psychic powers to intentional trickery or to self-delusion, a study attempted to repeat recently reported parapsychological experiments that appeared to support the existence of precognition. It is also used in science-fiction. The word psychic is derived from the Greek word psychikos, the Greek word also means soul. In Greek mythology, the maiden Psyche was the deification of the human soul, the word derivation of the Latin psȳchē is from the Greek psȳchḗ, literally breath, derivative of psȳ́chein, to breathe or to blow. French astronomer and spiritualist Camille Flammarion is credited as having first used the word psychic, elaborate systems of divination and fortune-telling date back to ancient times. Some fortune-tellers were said to be able to make predictions without the use of these elaborate systems and these people were known as seers or prophets, and in later times as clairvoyants and psychics. Seers formed a functionary role in civilization, often serving as advisors, priests. A number of examples are included in biblical accounts, the book of 1 Samuel illustrates one such functionary task when Samuel is asked to find the donkeys of the future king Saul. The role of prophet appeared perennially in ancient cultures, in Egypt, the priests of the sun deity Ra at Memphis acted as seers. In ancient Assyria seers were referred to as nabu, meaning to call or announce, the Delphic Oracle is one of the earliest stories in classical antiquity of prophetic abilities. The Pythia, the priestess presiding over the Oracle of Apollo at Delphi, was believed to be able to deliver prophecies inspired by Apollo during rituals beginning in the 8th century BC. Other scholars believe records from the time indicate that the Pythia spoke intelligibly, the Pythia was a position served by a succession of women probably selected from amongst a guild of priestesses of the temple. The last recorded response was given in 393 AD, when the emperor Theodosius I ordered pagan temples to cease operation, recent geological investigations raise the possibility that ethylene gas caused the Pythias state of inspiration
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Psychic reading
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These natural extensions are claimed to be clairvoyance, clairsentience, Claircognisance and Clairaudience and the resulting statements made during such an attempt. The term is associated with paranormal-based consultation given for a fee in such settings as over the phone, in a home. Though psychic readings are controversial and a focus of skeptical inquiry, extensive experimentation to replicate psychic results in laboratory conditions have failed to find any precognitive phenomena in humans. A cold reading technique allows psychics to produce seemingly specific information about an individual from social cues, there are many types of psychic readings practiced. Although psychic readings might not incorporate the use of any tools, some of the more common readings include Tarot reading, email psychic reading, palm reading, psychometry, aura readings, or astrological readings. Astrology is the ancient study of how distant objects in the such as planets. Astrology does not require psychic ability, aura readings involve the observation and interpretation of auras. The aura is a field of subtle, luminous radiation surrounding a person. Psychics have offered aura readings for many years and they claim to have a unique ability to see or sense individual’s auras, however no evidence has ever been provided to substantiate this claim. Psychics suggest auras are made up of “bioelectromagnetic fields” or other phenomenon that do not have a legitimate. Individuals such as James Randi have tried to test claims made about aura reading, bruce stated that auras cannot be seen if any part of the person emitting the aura is obscured. One must wonder why clothing doesnt seem to inhibit aura readings, cartomancy is fortune-telling or divination using a deck of cards. Cleromantic readings usually involve casting small objects and reading them by their position, orientation, there are numerous variants used throughout the world. A distant reading, traveling clairvoyance, or remote perception can be conducted without the reader ever meeting the client and this includes Letters, Telephone, SMS, Email, Chat and Webcam Readings. Distance between the reader and the client does not hinder the clarity of the reading, correspondence readings are usually done via letters, later emails and filling in special forms on Psychic websites. Telephone readings are live readings where both Psychic and Client hear each other by connecting via Premium Rate telephone line, SMS and Chat readings is a quick Question-and-Answer format of Reading allowing exchange of basic information between Psychic and Client. Webcam Reading, or Video Chat Reading is the newest way of Psychic Reading allowing real time live connection between Psychic and Client, Client has possibility to see and hear Psychic, and can choose to be viewed, seen and/or type during the Reading. Lithomancy readings usually involve especially suitable gems or stones that are immersed in water, or tossed as a set and its origins are unknown, and there are numerous different methodologies used by various cultures throughout the world
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Psychokinesis
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Psychokinesis, or telekinesis, is an alleged psychic ability allowing a person to influence a physical system without physical interaction. Psychokinesis experiments have historically been criticized for lack of proper controls, there is no convincing evidence that psychokinesis is a real phenomenon, and the topic is generally regarded as pseudoscience. The word psychokinesis was coined in 1914 by American author Henry Holt in his book On the Cosmic Relations. The term is a blend or portmanteau of the Greek language words ψυχή – meaning mind, soul, spirit, or breath – and κίνησις – meaning motion. Rhine coined the term extra-sensory perception to describe receiving information paranormally from an external source, following this, he used the term psychokinesis in 1934 to describe mentally influencing external objects or events without the use of physical energy. His initial example of psychokinesis was experiments that were conducted to determine whether a person could influence the outcome of falling dice. The word telekinesis, a portmanteau of the Greek τῆλε – meaning distance –, in September 2006, a survey about belief in various religious and paranormal topics conducted by phone and mail-in questionnaire polled 1,721 Americans on their belief in telekinesis. Of these participants, 28% of male participants and 31% of female participants selected agree or strongly agree with the statement, It is possible to influence the world through the mind alone. Some phenomena – such as apports, levitation, materialization, psychic healing, pyrokinesis, retrocausality, telekinesis, in 2016, Caroline Watt stated Overall, the majority of academic parapsychologists do not find the evidence compelling in favour of macro-PK. There have been claimants of psychokinetic ability throughout history, angelique Cottin known as the Electric Girl of France was an alleged generator of PK activity. Cottin and her family claimed that she produced electric emanations that allowed her to pieces of furniture. Spiritualist mediums have also claimed psychokinetic abilities, eusapia Palladino, an Italian medium, could allegedly cause objects to move during séances. However, she was caught levitating a table with her foot by the magician Joseph Rinn, other alleged PK mediums that were exposed as frauds, include Anna Rasmussen and Maria Silbert. A photograph of her taken in 1909, which shows a pair of floating in between her hands, is often found in books and other publications as an example of telekinesis. Scientists suspected Tomczyk performed her feats by the use of a thread or hair. This was confirmed when psychical researchers who tested Tomczyk occasionally observed the thread, annemarie Schaberl, a 19-year-old secretary, was said to have telekinetic powers by the parapsychologist Hans Bender in the Rosenheim Poltergeist case in the 1960s. Magicians and scientists who investigated the case suspected the phenomena were produced by trickery, the Russian psychic Nina Kulagina came to wide public attention following the publication of Sheila Ostrander and Lynn Schroeders best seller, Psychic Discoveries Behind The Iron Curtain. The alleged Soviet psychic of the late 1960s and early 1970s was filmed apparently performing telekinesis while seated in numerous short films
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Reincarnation
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Reincarnation is the philosophical or religious concept that an aspect of a living being starts a new life in a different physical body or form after each biological death. It is also called rebirth or transmigration, and is a part of the Saṃsāra doctrine of cyclic existence and it is a central tenet of all major Indian religions, namely Buddhism, Hinduism, Jainism, and Sikhism. The idea of reincarnation is found in ancient cultures, and a belief in rebirth/metempsychosis was held by Greek historic figures, such as Pythagoras, Socrates. Unity Church and its founder Charles Fillmore teach reincarnation, in recent decades, many Europeans and North Americans have developed an interest in reincarnation, and many contemporary works mention it. The word reincarnation derives from Latin, literally meaning, entering the flesh again, the Greek equivalent metempsychosis derives from meta and empsykhoun, a term attributed to Pythagoras. An alternate term is transmigration implying migration from one life to another, the term has been used by modern philosophers such as Kurt Gödel and has entered the English language. Another Greek term sometimes used synonymously is palingenesis, being born again, Rebirth is a key concept found in major Indian religions, and discussed with various terms. These religions believe that this reincarnation is cyclic and an endless Saṃsāra and they consider the release from the cycle of reincarnations as the ultimate spiritual goal, and call the liberation by terms such as moksha, nirvana, mukti and kaivalya. Gilgul, Gilgul neshamot or Gilgulei Ha Neshamot refers to the concept of reincarnation in Kabbalistic Judaism, Gilgul means cycle and neshamot is souls. Kabbalistic reincarnation says that humans only to humans and to the same sex only. The origins of the notion of reincarnation are obscure, discussion of the subject appears in the philosophical traditions of India. The Greek Pre-Socratics discussed reincarnation, and the Celtic Druids are also reported to have taught a doctrine of reincarnation, the ideas associated with reincarnation may have arisen independently in different regions, or they might have spread as a result of cultural contact. In ancient European, Iranian and Indian agricultural cultures, the cycles of birth, death. The idea of reincarnation has early roots in the Vedic period, predating the Buddha, the concepts of the cycle of birth and death, samsara, and liberation partly derive from ascetic traditions that arose in India around the middle of the first millennium BCE. Though no direct evidence of this has found, the tribes of the Ganges valley or the Dravidian traditions of South India have been proposed as another early source of reincarnation beliefs. Hinduisms Rigveda makes references to reincarnation in the Brahmanas layer, though these early textual layers of the Vedas, from 2nd millennium BCE, mention and anticipate the doctrine of Karma and rebirth, the idea is not fully developed. It is in the early Upanishads, which are pre-Buddha and pre-Mahavira, the texts of ancient Jainism that have survived into the modern era are post-Mahavira, likely from the last centuries of the 1st millennium BCE, and extensively mention rebirth and karma doctrines. The Jaina philosophy assumes that the soul exists and is eternal, passing through cycles of transmigration, after death, reincarnation into a new body is asserted to be instantaneous in early Jaina texts
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Shadow person
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Many methamphetamine addicts report hallucinations of shadow people, as a result of sleep deprivation. The Coast to Coast AM late night talk show helped popularize modern beliefs in shadow people. During the show, listeners were encouraged to submit drawings of people that they had seen. In October that year, Heidi Hollis published her first book on the topic of shadow people and she believes the figures to be negative, alien beings that can be repelled by various means, including invoking the Name of Jesus. Some paranormal investigators and authors such as Chad Stambaugh claim to have recorded images of people on video. Shadow people feature in two episodes of ITV paranormal documentary series Extreme Ghost Stories, where they are described as black masses, several physiological and psychological conditions can account for reported experiences of shadowy shapes seeming alive. A sleep paralysis sufferer may perceive a shadowy or indistinct shape approaching them when they lay awake paralyzed, a person experiencing heightened emotion, such as while walking alone on a dark night, may incorrectly perceive a patch of shadow as an attacker. Many methamphetamine addicts report the appearance of people after prolonged periods of sleep deprivation. Psychiatrist Jack Potts suggests that methamphetamine usage adds a conspiratorial component to the sleep deprivation hallucinations, one interviewed subject said that You dont see shadow dogs or shadow birds or shadow cars. Standing in doorways, walking behind you, coming at you on the sidewalk and these hallucinations have been directly compared to the paranormal entities described in folklore. Shadow people, described as Shadow Men, feature prominently in the 2007 novel John Dies at the End, when they kill a person, that person is retroactively erased from existence, and history is rewritten as though they were never born. The 2013 horror movie Shadow People depicts a fictional sleep study conducted during the 1970s in which patients report seeing shadowy intruders before dying in their sleep. The movie follows a radio host and CDC investigator who research the story, in the online game Deep Sleep and its sequels, shadow people have existed since the dawn of the human race and lurk in lucid dreams. Players who realize that they are asleep can be paralyzed and possessed, an episode of the 1985 Twilight Zone series titled The Shadow Man dealt with a teenage boy who had a shadow person living under his bed. The 2015 documentary The Nightmare interviews people who suffer from sleep paralysis, Shadow people are mentioned several times, and appear in the reenactments. Apparitional experience Night terror Jinn Brocken spectre Pareidolia Slender Man
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Soul
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In many religious, philosophical and mythological traditions, the soul is the incorporeal essence of a living being. Depending on the system, a soul can either be mortal or immortal. In Judeo-Christianity, only human beings have immortal souls, for example, the Catholic theologian Thomas Aquinas attributed soul to all organisms but argued that only human souls are immortal. Other religions hold that all organisms have souls, as did Aristotle, while some teach that even non-biological entities possess souls. The latter belief is called animism, Greek philosophers, such as Socrates, Plato, and Aristotle, understood that the soul must have a logical faculty, the exercise of which was the most divine of human actions. Anima mundi is the concept of a world soul connecting all living organisms on planet Earth, the Modern English word soul, derived from Old English sáwol, sáwel, was first attested in the 8th-century poem Beowulf v.2820 and in the Vespasian Psalter 77.50. Further etymology of the Germanic word is uncertain, the Koine Greek word ψυχή psychē, life, spirit, consciousness, is derived from a verb meaning to cool, to blow, and hence refers to the breath, as opposed to σῶμα, meaning body. Vulgate, et nolite timere eos qui occidunt corpus animam autem non possunt occidere sed potius eum timete qui potest et animam et corpus perdere in gehennam. Authorized King James Version And fear not them which kill the body, but are not able to kill the soul, vulgate Creavitque Deus cete grandia, et omnem animam viventem atque motabilem. KJV And God created great whales, and every living creature that moveth, Paul of Tarsus used ψυχή and πνεῦμα specifically to distinguish between the Jewish notions of נפש nephesh and רוח ruah. The ancient Greeks used the word alive for the concept of being ensouled, the soul was considered the incorporeal or spiritual breath that animates the living organism. Francis M. Cornford quotes Pindar by saying that the soul sleeps while the limbs are active, but when one is sleeping, the soul is active and reveals an award of joy or sorrow drawing near in dreams. Erwin Rohde writes that an early pre-Pythagorean belief presented the soul as lifeless when it departed the body, drawing on the words of his teacher Socrates, Plato considered the psyche to be the essence of a person, being that which decides how we behave. He considered this essence to be an incorporeal, eternal occupant of our being, Socrates says that even after death, the soul exists and is able to think. He believed that as bodies die, the soul is reborn in subsequent bodies and Plato believed this as well, however. Thymos is located near the chest region and is related to anger, eros is located in the stomach and is related to ones desires. Plato also compares the three parts of the soul or psyche to a caste system. According to Platos theory, the soul is essentially the same thing as a states class system because, to function well
37.
Spirit
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The English word spirit, from Latin spiritus breath, has many different meanings and connotations, most of them relating to a non-corporeal substance contrasted with the material body. It can also refer to a subtle as opposed to gross material substance, the word spirit is often used metaphysically to refer to the consciousness or personality. e. A manifestation of the spirit of a deceased person, the term may also refer to any incorporeal or immaterial being, such as demons or deities. In the Bible, the Spirit, specifically denotes the Holy Spirit, the English word spirit comes from the Latin spiritus, meaning breath, but also spirit, soul, courage, vigor, ultimately from a Proto-Indo-European *peis. It is distinguished from Latin anima, soul, in Greek, this distinction exists between pneuma, breath, motile air, spirit, and psykhē, soul. The word spirit came into Middle English via Old French, the distinction between soul and spirit also developed in the Abrahamic religions, Arabic nafs opposite rūħ, Hebrew neshama or nephesh נֶ֫פֶשׁ nép̄eš opposite ruach. In a lecture delivered to the literary Society of Augsburg, October 20,1926, on the theme of “Nature and Spirit, the mistrust of verbal concepts, inconvenient as it is, nevertheless seems to me to be very much in place in speaking of fundamentals. Spirit and Life are familiar enough words to us, very old acquaintances in fact, pawns that for thousands of years have pushed back. It can scarcely be an accident onomatopoeic words like ruach, ruch, roho mean ‘spirit’ no less clearly than the Greek πνεύμα and the Latin spiritus”. In spiritual and metaphysical terms, spirit has acquired a number of meanings, An incorporeal but ubiquitous, unlike the concept of souls a spirit develops and grows as an integral aspect of a living being. This concept of the individual spirit occurs commonly in animism, note the distinction between this concept of spirit and that of the pre-existing or eternal soul, belief in souls occurs specifically and far less commonly, particularly in traditional societies. One might more properly term this type/aspect of spirit life or aether rather than spirit, people usually conceive of a ghost as a wandering spirit from a being no longer living, having survived the death of the body yet maintaining at least vestiges of mind and consciousness. In religion and spirituality, the respiration of a human has for obvious reasons become seen as linked with the very occurrence of life. A similar significance has become attached to human blood, Spirit, in this sense, means the thing that separates a living body from a corpse—and usually implies intelligence, consciousness, and sentience. Latter-day Saint prophet Joseph Smith Jr. taught that the concept of spirit as incorporeal or without substance was incorrect, all spirit is matter, but it is more fine or pure, and can only be discerned by purer eyes. In some Native American spiritual traditions the Great Spirit or Wakan Tanka is a term for the Supreme Being, individual spirits envisaged as interconnected with all other spirits and with The Spirit. This concept relates to theories of a unified spirituality, to universal consciousness, the experience of such a connection can become a primary basis for spiritual belief. Christian spiritual theology can use the term Spirit to describe God, or aspects of God — as in the Holy Spirit, Spirit forms a central concept in pneumatology
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Spirit photography
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Spirit photography was first used by William H. Mumler in the 1860s. Mumler discovered the technique by accident, after he discovered a second person in a photograph he took of himself, seeing there was a market for it, Mumler started working as a medium, taking peoples pictures and doctoring the negatives to add lost loved ones into them. Mumlers fraud was discovered after he put identifiable living Boston residents in the photos as spirits, other spirit photographers also started to sell photographs. A later spirit photographer was Fred A. Hudson, who took many photographs for spiritualists in 1872. Through the 1880s into the early 20th century spirit photography remained popular, with proponents such as Arthur Conan Doyle. William Stainton Moses, another spiritualist, claimed that spirit photography operated by means of a substance called ectoplasm. Some spiritualists authored books supporting spirit photography, Georgiana Houghton wrote Chronicles of the Photographs of Spiritual Beings and Phenomena Invisible to the Material Eye and James Coates wrote Photographing the Invisible. One of the later spirit photographers was William Hope, the psychical researcher Harry Price revealed that the photographs of Hope were frauds. Unaware that Price had tampered with his supplies, Hope then attempted to produce a number of Spirit photographs, although Hope produced several images of spirits, none of his materials contained the Imperial Dry Plate Co. Ltd logo, or the marks that Price had put on Hopes original equipment, in his book Fifty Years of Psychical Research, Price listed many spirit photographers who had been exposed as frauds. Price who had spent most of his life studying psychical phenomena wrote that There is no evidence that a spirit photograph has ever been produced. Which is also the view of most psychical researchers, other spirit photographers exposed as frauds include David Duguid and Edward Wyllie. Ronald Pearsall exposed the tricks of spirit photography in his book The Table-Rappers, spiritualism Orb Spirit Photography of Georgiana Houghton
