1.
Entablature
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An entablature refers to the superstructure of moldings and bands which lie horizontally above columns, resting on their capitals. Entablatures are major elements of architecture, and are commonly divided into the architrave, the frieze. The Greek and Roman temples are believed to be based on wooden structures, the structure of the entablature varies with the three classical orders, Doric, Ionic, and Corinthian. In each, the proportions of the subdivisions are defined by the proportions of the column in the order, in Roman and Renaissance interpretations, it is usually approximately a quarter of the height of the column. Variants of entablature that do not fit these models are derived from them. Pure classical Doric entablature is simple, the architrave, the lowest band, is split, from bottom to top, into the guttae, the regulae, and the taenia. The frieze is dominated by the triglyphs, vertically channelled tablets, separated by metopes, which may or may not be decorated. The triglyphs sit on top of the taenia, a flat, thin, horizontal protrusion, and are finished at the bottom by decoration of drops, called guttae, the top of the triglyphs meet the protrusion of the cornice from the entablature. The underside of this protrusion is decorated with mutules, tablets that are finished with guttae. The cornice is split into the soffit, the corona, the soffit is simply the exposed underside. The corona and the cymatium are the parts of the cornice. The Ionic order of entablature adds the fascia in the architrave, which are flat horizontal protrusions, and the dentils under the cornice, which are tooth-like rectangular block moldings. The Corinthian order adds a far more ornate cornice, divided, from bottom to top, into the cyma reversa, the dentils, the ovulo, the modillions, the fascia, and the cyma recta. The modillions are ornate brackets, similar in use to dentils, the frieze is sometimes omitted—for example, on the portico of the caryatides of the Erechtheum—and probably did not exist as a structure in the temple of Diana at Ephesus. Neither is it found in the Lycian tombs, which are reproductions in the rock of timber based on early lonian work. The entablature is essentially an evolution of the lintel, which spans two posts, supporting the ends of the roof rafters. The entablature together with the system of columns is rarely found outside of classical architecture. It is often used to complete the upper portion of a wall where columns are not present, the use of the entablature, irrespective of columns, appeared after the Renaissance
2.
Pottery
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Pottery is the craft of making ceramic material into pots or potterywares using mud. Major types of potterywares include earthenware, stoneware and porcelain, the place where such wares are made by a potter is also called a pottery. Early Neolithic pottery have found in places such as Jomon Japan. A clay body can be decorated before or after firing, however, prior to shaping processes. Kneading helps to ensure an even moisture content throughout the body, air trapped within the clay body needs to be removed. This is called de-airing and can be accomplished either by a called a vacuum pug or manually by wedging. Wedging can also produce an even moisture content. Once a clay body has been kneaded and de-aired or wedged, after shaping, it is dried and then fired. Clay ware takes on varying physical characteristics during the making of pottery, at sufficient moisture content, bodies at this stage are in their most plastic form. Leather-hard refers to a body that has been dried partially. At this stage the clay object has approximately 15% moisture content, clay bodies at this stage are very firm and only slightly pliable. Trimming and handle attachment often occurs at the leather-hard state, bone-dry refers to clay bodies when they reach a moisture content at or near 0%. It is now ready to be bisque fired, bisque refers to the clay after the object is shaped to the desired form and fired in the kiln for the first time, known as bisque fired or biscuit fired. This firing changes the body in several ways. Mineral components of the body will undergo chemical changes that will change the colour of the clay. Glaze fired is the stage of some pottery making. A glaze may be applied to the form and the object can be decorated in several ways. After this the object is glazed fired, which causes the material to melt
3.
Ancient Greece
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Ancient Greece was a civilization belonging to a period of Greek history from the Greek Dark Ages of the 12th-9th centuries BC to the end of antiquity. Immediately following this period was the beginning of the Early Middle Ages and this was followed by the period of Classical Greece, an era that began with the Greco-Persian Wars, lasting from the 5th to 4th centuries BC. Due to the conquests by Alexander the Great of Macedonia, Hellenistic civilization flourished from Central Asia to the end of the Mediterranean Sea. Classical Greek culture, especially philosophy, had a influence on ancient Rome. For this reason Classical Greece is generally considered to be the culture which provided the foundation of modern Western culture and is considered the cradle of Western civilization. Classical Antiquity in the Mediterranean region is considered to have begun in the 8th century BC. Classical Antiquity in Greece is preceded by the Greek Dark Ages and this period is succeeded, around the 8th century BC, by the Orientalizing Period during which a strong influence of Syro-Hittite, Jewish, Assyrian, Phoenician and Egyptian cultures becomes apparent. The end of the Dark Ages is also dated to 776 BC. The Archaic period gives way to the Classical period around 500 BC, Ancient Periods Astronomical year numbering Dates are approximate, consult particular article for details The history of Greece during Classical Antiquity may be subdivided into five major periods. The earliest of these is the Archaic period, in which artists made larger free-standing sculptures in stiff, the Archaic period is often taken to end with the overthrow of the last tyrant of Athens and the start of Athenian Democracy in 508 BC. It was followed by the Classical period, characterized by a style which was considered by observers to be exemplary, i. e. classical, as shown in the Parthenon. This period saw the Greco-Persian Wars and the Rise of Macedon, following the Classical period was the Hellenistic period, during which Greek culture and power expanded into the Near and Middle East. This period begins with the death of Alexander and ends with the Roman conquest, Herodotus is widely known as the father of history, his Histories are eponymous of the entire field. Herodotus was succeeded by authors such as Thucydides, Xenophon, Demosthenes, Plato, most of these authors were either Athenian or pro-Athenian, which is why far more is known about the history and politics of Athens than those of many other cities. Their scope is limited by a focus on political, military and diplomatic history, ignoring economic. In the 8th century BC, Greece began to emerge from the Dark Ages which followed the fall of the Mycenaean civilization, literacy had been lost and Mycenaean script forgotten, but the Greeks adopted the Phoenician alphabet, modifying it to create the Greek alphabet. The Lelantine War is the earliest documented war of the ancient Greek period and it was fought between the important poleis of Chalcis and Eretria over the fertile Lelantine plain of Euboea. Both cities seem to have suffered a decline as result of the long war, a mercantile class arose in the first half of the 7th century BC, shown by the introduction of coinage in about 680 BC
4.
Ancient Greek art
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The rate of stylistic development between about 750 and 300 BC was remarkable by ancient standards, and in surviving works is best seen in sculpture. There were important innovations in painting, which have to be reconstructed due to the lack of original survivals of quality. The art of ancient Greece is usually divided stylistically into four periods, the Geometric, Archaic, Classical, and Hellenistic. The Geometric age is dated from about 1000 BC, although in reality little is known about art in Greece during the preceding 200 years. The 7th century BC witnessed the development of the Archaic style as exemplified by the black-figure style of vase painting. From some point in the 1st century BC onwards Greco-Roman is used, in reality, there was no sharp transition from one period to another. Forms of art developed at different speeds in different parts of the Greek world, strong local traditions, and the requirements of local cults, enable historians to locate the origins even of works of art found far from their place of origin. Greek art of various kinds was widely exported, the whole period saw a generally steady increase in prosperity and trading links within the Greek world and with neighbouring cultures. The survival rate of Greek art differs starkly between media and we have huge quantities of pottery and coins, much stone sculpture, though even more Roman copies, and a few large bronze sculptures. Almost entirely missing are painting, fine metal vessels, and anything in perishable materials including wood, the stone shell of a number of temples and theatres has survived, but little of their extensive decoration. By convention, finely painted vessels of all sorts are called vases, sculptural or architectural pottery, also very often painted, are referred to as terracottas, and also survive in large quantities. In much of the literature, pottery means only painted vessels, pottery was the main form of grave goods deposited in tombs, often as funerary urns containing the cremated ashes, and was widely exported. Other colours were limited, normally to small areas of white. Within the restrictions of these techniques and other conventions, vase-painters achieved remarkable results, combining refinement. White ground technique allowed more freedom in depiction, but did not wear well and was made for burial. Conventionally, the ancient Greeks are said to have made most pottery vessels for everyday use, not for display. Most surviving pottery consists of vessels for storing, serving or drinking liquids such as amphorae, kraters, hydria, libation bowls, oil and perfume bottles for the toilet, jugs, painted vessels for serving and eating food are much less common. Painted pottery was affordable even by people, and a piece decently decorated with about five or six figures cost about two or three days wages
5.
Minoan civilization
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The Minoan civilization was an Aegean Bronze Age civilization on the island of Crete and other Aegean islands which flourished from about 2600 to 1100 BC. It preceded the Mycenaean civilization of Ancient Greece, the civilization was rediscovered at the beginning of the 20th century through the work of British archaeologist Arthur Evans. It has been described as the earliest of its kind in Europe, the term Minoan, which refers to the mythical King Minos, originally described the pottery of the period. Minos was associated in Greek mythology with the labyrinth and the Minotaur, according to Homer, Crete once had 90 cities. The Minoan period saw trade between Crete and Aegean and Mediterranean settlements, particularly the Near East, traders and artists, the Minoan cultural influence reached beyond Crete to the Cyclades, Egypts Old Kingdom, copper-bearing Cyprus, Canaan and the Levantine coast, and Anatolia. Some of its best art is preserved in the city of Akrotiri on the island of Santorini, although the Minoan language and writing systems remain undecipherable and are subjects of academic dispute, they apparently conveyed a language entirely different from the later Greek. The reason for the end of the Minoan period is unclear, theories include Mycenaean invasions from mainland Greece, the term Minoan refers to the mythical King Minos of Knossos. Its origin is debated, but it is attributed to archeologist Arthur Evans. Minos was associated in Greek mythology with the labyrinth, which Evans identified with the site at Knossos. However, Karl Hoeck had already used the title Das Minoische Kreta in 1825 for volume two of his Kreta, this appears to be the first known use of the word Minoan to mean ancient Cretan, Evans said that applied it, not invented it. Hoeck, with no idea that the archaeological Crete had existed, had in mind the Crete of mythology, although Evans 1931 claim that the term was unminted before he used it was called a brazen suggestion by Karadimas and Momigliano, he coined its archaeological meaning. Instead of dating the Minoan period, archaeologists use two systems of relative chronology, the first, created by Evans and modified by later archaeologists, is based on pottery styles and imported Egyptian artifacts. Evans system divides the Minoan period into three eras, early, middle and late. These eras are subdivided—for example, Early Minoan I, II and III, another dating system, proposed by Greek archaeologist Nicolas Platon, is based on the development of architectural complexes known as palaces at Knossos, Phaistos, Malia and Kato Zakros. Platon divides the Minoan period into pre-, proto-, neo-, the relationship between the systems in the table includes approximate calendar dates from Warren and Hankey. The Thera eruption occurred during a phase of the LM IA period. Efforts to establish the volcanic eruptions date have been controversial, the eruption is identified as a natural event catastrophic for the culture, leading to its rapid collapse. Although stone-tool evidence exists that hominins may have reached Crete as early as 130,000 years ago, evidence for the first anatomically-modern human presence dates to 10, the oldest evidence of modern human habitation on Crete are pre-ceramic Neolithic farming-community remains which date to about 7000 BC
6.
Crete
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Crete is the largest and most populous of the Greek islands, 88th-largest island in the world and the fifth-largest island in the Mediterranean Sea, after Sicily, Sardinia, Cyprus, and Corsica. Crete and a number of surrounding islands and islets constitute the region of Crete, the capital and the largest city is Heraklion. As of 2011, the region had a population of 623,065, Crete forms a significant part of the economy and cultural heritage of Greece, while retaining its own local cultural traits. It was once the centre of the Minoan civilization, which is regarded as the earliest recorded civilization in Europe. The island is first referred to as Kaptara in texts from the Syrian city of Mari dating from the 18th century BC, repeated later in Neo-Assyrian records and it was also known in ancient Egyptian as Keftiu, strongly suggesting a similar Minoan name for the island. The current name of Crete is thought to be first attested in Mycenaean Greek texts written in Linear B, through the words
7.
Phaistos
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Phaistos, also transliterated as Phaestos, Festos and Latin Phaestus, currently refers to a Bronze Age archaeological site at modern Phaistos, a municipality in south central Crete. Ancient Phaistos was located about 5.6 km east of the Mediterranean Sea and 62 km south of Heraklio, the second largest city of Minoan Crete. The name, Phaistos, survives from ancient Greek references to a city in Crete of that name, shown to be, in fact, the name is substantiated by the coins of the classical city. They display motifs such as Europa sitting on a bull, Talos with wings, Heracles without beard and being crowned, or Zeus in a form of a naked youth sitting on a tree. On either the obverse or the reverse the name of the city, or its abbreviation, is inscribed, such as ΦΑΙΣ or ΦΑΙΣΤΙ and these few dozen coins were acquired by collectors from uncontrolled contexts. They give no information on the location of Phaistos, the simple geometric problem posed by these distances from known points was solved with no difficulty by the survey. The location pinpointed was the end of a hill, or ridge. A village of 16 houses remained on the ridge, but the vestiges of fortification walls indicated a city had existed there. A half-century later, on removing the houses, Federico Halbherr, excavation ended in 1904, to begin again after another half-century, in 1950. By this time it was understood that the palace had been constructed at the beginning of the Proto-Palace Period, after 1955 the place name,
8.
Temple of Aphaea
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The Temple of Aphaia or Afea is located within a sanctuary complex dedicated to the goddess Aphaia on the Greek island of Aigina, which lies in the Saronic Gulf. Formerly known as the Temple of Jupiter Panhellenius, the great Doric temple is now recognized as dedicated to the mother-goddess Aphaia and it was a favorite of the neoclassical and romantic artists such as J. M. W. Turner. It stands on a c.160 m peak on the side of the island approximately 13 km east by road from the main port. Aphaia was a Greek goddess who was worshipped exclusively at this sanctuary, the extant temple of c.500 BC was built over the remains of an earlier temple of c.570 BC, which was destroyed by fire c.510 BC. The elements of this temple were buried in the infill for the larger, flat terrace of the later temple. Abundant traces of paint remain on many of these buried fragments, there may have been another temple in the 7th century BC, also located on the same site, but it is thought to have been much smaller and simpler in terms of both plan and execution. The last temple is of a plan and is also significant for its pedimental sculptures. These sculptures are on display in the Glyptothek of Munich, with a number of fragments located in the museums at Aigina and on the site itself. The periegetic writer Pausanias briefly mentions the site in his writings of the 2nd century AD, the temple was made known in Western Europe by the publication of the Antiquities of Ionia. Minor excavations of the east peribolos wall were carried out in 1894 during reconstruction of the last temple, systematic excavations at the site were carried out in the 20th century by the German School in Athens, at first under the direction of Adolf Furtwängler. The area of the sanctuary was defined and studied during these excavations, the area under the last temple could not be excavated, however, because that would have harmed the temple. In addition, significant remains from the Bronze Age were detected in pockets in the surface of the hill. Ernst-Ludwig Schwandner and Martha Ohly were also associated with this dig, the sanctuary of Aphaia was located on the top of a hill c.160 m in elevation at the northeast point of the island. The last form of the sanctuary covered an area of c.80 by 80 m, earlier phases were less extensive and less well defined. In its earliest phase of use during the Bronze Age, the area of the hilltop was an unwalled, open-air sanctuary to a female fertility. Bronze Age figurines outnumber remains of pottery, open vessel forms are also at an unusually high proportion versus closed vessels. There are no settlements or burials in the vicinity, arguing against the remains being due to either usage. Large numbers of small pottery chariots and thrones and miniature vessels have been found and it is less easy to trace the cult through the Sub-Mycenean period and into the Geometric where cult activity is once more reasonably certain
9.
Aegina
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Aegina is one of the Saronic Islands of Greece in the Saronic Gulf,27 kilometres from Athens. Tradition derives the name from Aegina the mother of the hero Aeacus, during ancient times Aegina was a rival of Athens, the great sea power of the era. The municipality of Aegina consists of the island of Aegina and a few offshore islets and it is part of the Islands regional unit, Attica region. The municipality is subdivided into the five communities, Aegina Kypseli Mesagros Perdika Vathy The capital is the town of Aegina. Due to its proximity to Athens, it is a vacation place during the summer months. The province of Aegina was one of the provinces of the Piraeus Prefecture and its territory corresponded with that of the current municipalities Aegina and Agkistri. Aegina is roughly triangular in shape, approximately 15 km from east to west and 10 km from north to south, with an area of 87.41 km2, an extinct volcano constitutes two thirds of Aegina. Economically, the fisheries are of notable importance. The southern volcanic part of the island is rugged and mountainous and its highest rise is the conical Mount Oros in the south, and the Panhellenian ridge stretches northward with narrow fertile valleys on either side. The beaches are also a popular tourist attraction, hydrofoil ferries from Piraeus take only forty minutes to reach Aegina, the regular ferry takes about an hour, with ticket prices for adults within the 4–15 euro range. There are regular bus services from Aegina town to destinations throughout the island such as Agia Marina, portes is a fishing village on the east coast. Aegina, according to Herodotus, was a colony of Epidaurus and its placement between Attica and the Peloponnesus made it a site of trade even earlier, and its earliest inhabitants allegedly came from Asia Minor. Minoan ceramics have been found in contexts of ca.2000 BC, the famous Aegina Treasure, now in the British Museum is estimated to date between 1700 and 1500 BC. It is probable that the island was not doricised before the 9th century BC. e. not later than the half of the 7th century BC. Its early history reveals that the importance of the island dates back to pre-Dorian times. It is usually stated on the authority of Ephorus, that Pheidon of Argos established a mint in Aegina, the first city-state to issue coins in Europe, one stamped stater can be seen in the Bibliothèque Nationale of Paris. It is an electrum stater of a turtle, a sacred to Aphrodite. The fact that the Aeginetic standard of weights and measures was one of the two standards in use in the Greek world is sufficient evidence of the early commercial importance of the island
10.
Ionic order
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The Ionic order forms one of the three classical orders of classical architecture, the other two canonic orders being the Doric and the Corinthian. There are two orders, the Tuscan, and the rich variant of Corinthian called the composite order. The Ionic columns are the thinnest and smallest columns out of the three canonic orders, the Ionic capital is characterized by the use of volutes. The Ionic columns normally stand on a base which separates the shaft of the column from the stylobate or platform, since Vitruvius a female character has been ascribed to the Ionic, in contrast to the masculine Doric. The major features of the Ionic order are the volutes of its capital, the only tools required to design these features were a straight-edge, a right angle, string and a compass. Originally the volutes lay in a plane, then it was seen that they could be angled out on the corners. Ionic columns are most often fluted, after a little early experimentation, the number of hollow flutes in the shaft settled at 24. This standardization kept the fluting in a proportion to the diameter of the column at any scale. Roman fluting leaves a little of the surface between each hollow, Greek fluting runs out to a knife edge that was easily scarred. In some instances, the fluting has been omitted, mohr included 8 unfluted Ionic frontal columns on his 1928 design for the railroads St. Louis suburban stop Delmar Station. Pictorial often narrative bas-relief frieze carving provides a feature of the Ionic order. Roman and Renaissance practice condensed the height of the entablature by reducing the proportions of the architrave, the Ionic order originated in the mid-6th century BC in Ionia, the southwestern coastland and islands of Asia Minor settled by Ionian Greeks, where an Ionian dialect was spoken. The Ionic order column was being practiced in mainland Greece in the 5th century BC and it was most popular in the Archaic Period in Ionia. The first of the great Ionic temples was the Temple of Hera on Samos and it stood for only a decade before it was leveled by an earthquake. A longer-lasting 6th century Ionic temple was the Temple of Artemis at Ephesus, the Parthenon, although it conforms mainly to the Doric order, also has some Ionic elements. A more purely Ionic mode to be seen on the Athenian Acropolis is exemplified in the Erechtheum, following the conquests of Alexander the Great in the east, a few examples of the Ionic order can be found as far as Pakistan with the Jandial temple near Taxila. Several examples of capitals displaying Ionic influences can seen as far away as Patna, especially with the Pataliputra capital. Renaissance architectural theorists took his hints, to interpret the Ionic order as matronly in comparison to the Doric order, the Ionic is a natural order for post-Renaissance libraries and courts of justice, learned and civilized
11.
Stoa of Attalos
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The Stoa of Attalos was a stoa in the Agora of Athens, Greece. It was built by and named after King Attalos II of Pergamon, the current building was reconstructed from 1952–1956 by American architects. Typical of the Hellenistic age, the stoa was more elaborate, the stoas dimensions are 115 by 20 metres and it is made of Pentelic marble and limestone. The building skillfully makes use of different architectural orders, the Doric order was used for the exterior colonnade on the ground floor with Ionic for the interior colonnade. This combination had been used in stoas since the Classical period and was by Hellenistic times quite common, on the first floor of the building, the exterior colonnade was Ionic and the interior Pergamene. Each story had two aisles and twenty-one rooms lining the western wall, the rooms of both stories were lighted and vented through doorways and small windows located on the back wall. There were stairways leading up to the story at each end of the stoa. The building is similar in its design to the Stoa that Attalos brother. The main difference is that Attalos stoa had a row of rooms at the rear on the floor that have been interpreted as shops. The stoa is identified as a gift to the city of Athens for the education that Attalos received there, a dedicatory inscription on the architrave is engraved as built by Attalos II, ruler of Pergamon from 159 BC to 138 BC. The stoa was in frequent use until it was destroyed by the Heruli in 267, the ruins became part of a fortification wall, which made it easily seen in modern times. The Stoa of Attalos houses the Museum of the Ancient Agora and its exhibits are mostly connected with the Athenian democracy. Fotopedia. com, Selected photos of the Stoa of Attalus Ministry of Culture, The Museum The Museum Stoa of Attalos photos
12.
Acropolis of Athens
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The word acropolis comes from the Greek words ἄκρον and πόλις. Although there are many other acropoleis in Greece, the significance of the Acropolis of Athens is such that it is known as The Acropolis without qualification. The Acropolis is located on a rock that rises 150 m above sea level in the city of Athens. It was also known as Cecropia, after the legendary serpent-man, Cecrops, while the earliest artifacts date to the Middle Neolithic era, there have been documented habitations in Attica from the Early Neolithic. There is little doubt that a Mycenaean megaron stood upon the hill during the late Bronze Age, nothing of this megaron survives except, probably, a single limestone column-base and pieces of several sandstone steps. Soon after the palace was constructed, a Cyclopean massive circuit wall was built,760 meters long, up to 10 meters high and this wall would serve as the main defense for the acropolis until the 5th century. The wall consisted of two built with large stone blocks and cemented with an earth mortar called emplekton. There were two lesser approaches up the hill on its side, consisting of steep, narrow flights of steps cut in the rock. Homer is assumed to refer to this fortification when he mentions the strong-built House of Erechtheus, at some point before the 13th century BC, an earthquake caused a fissure near the northeastern edge of the Acropolis. This fissure extended some 35 meters to a bed of marl in which a well was dug. An elaborate set of stairs was built and the served as an invaluable. There is no evidence for the existence of a Mycenean palace on top of the Athenian Acropolis. However, if there was such a palace, it seems to have been supplanted by later building activity, not a lot is known about the architectural appearance of the Acropolis until the Archaic era. In the 7th and the 6th centuries BC, the site was taken over by Kylon during the failed Kylonian revolt, nevertheless, it seems that a nine-gate wall, the Enneapylon, had been built around the biggest water spring, the Clepsydra, at the northwestern foot. A temple to Athena Polias, the deity of the city, was erected around 570–550 BC. Whether this temple replaced an older one, or just a sacred precinct or altar, is not known, probably, the Hekatompedon was built where the Parthenon now stands. Between 529–520 BC yet another temple was built by the Peisistratids and this temple of Athena Polias was built upon the Doerpfeld foundations, between the Erechtheion and the still-standing Parthenon. Arkhaios Neōs was destroyed by the Persian invasion in 480 BC, however, the temple may have been burnt down in 406/405 BC as Xenophon mentions that the old temple of Athena was set on fire