1.
Universal Man
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The 6. 5-metre bronze figure was originally located in a prominent location at the foot of the CN Tower, there located to emphasize the human aspects of the project. It was commissioned by CN Rail in 1972 at a cost of approximately $100,000, at the time of unveiling, it was the largest statue cast by the Morris Singer foundry. According to Gladstone, the work was inspired by da Vincis Vitruvian Man, the giant arms and legs of the figure represent the range of motion possible to a human figure. Until 1987, the statue was the centrepiece of a plaza near the CN Tower that was popular with tourists and this plaza would be replaced with Bobbie Rosenfeld Park. In 1987, it was moved from its site during the construction of the Rogers Centre and this, and the damage inflicted on the statue during moving, infuriated Gladstone. CN moved the statue to a piece of vacant railway land by the Gardiner Expressway and Spadina Avenue, in 1994, it was restored to public view by the government of North York who placed it by the Dufferin entrance to Yorkdale Mall
2.
Leonardo da Vinci
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He has been variously called the father of palaeontology, ichnology, and architecture, and is widely considered one of the greatest painters of all time. Sometimes credited with the inventions of the parachute, helicopter and tank, many historians and scholars regard Leonardo as the prime exemplar of the Universal Genius or Renaissance Man, an individual of unquenchable curiosity and feverishly inventive imagination. Much of his working life was spent in the service of Ludovico il Moro in Milan. He later worked in Rome, Bologna and Venice, and he spent his last years in France at the home awarded to him by Francis I of France, Leonardo was, and is, renowned primarily as a painter. Among his works, the Mona Lisa is the most famous and most parodied portrait, Leonardos drawing of the Vitruvian Man is also regarded as a cultural icon, being reproduced on items as varied as the euro coin, textbooks, and T-shirts. Perhaps fifteen of his paintings have survived, Leonardo is revered for his technological ingenuity. He conceptualised flying machines, a type of armoured fighting vehicle, concentrated power, an adding machine. Some of his inventions, however, such as an automated bobbin winder. A number of Leonardos most practical inventions are nowadays displayed as working models at the Museum of Vinci. He made substantial discoveries in anatomy, civil engineering, geology, optics, and hydrodynamics, today, Leonardo is widely considered one of the most diversely talented individuals ever to have lived. Leonardo was born on 15 April 1452 at the hour of the night in the Tuscan hill town of Vinci. He was the son of the wealthy Messer Piero Fruosino di Antonio da Vinci, a Florentine legal notary, and Caterina. Leonardo had no surname in the modern sense – da Vinci simply meaning of Vinci, his birth name was Lionardo di ser Piero da Vinci, meaning Leonardo. The inclusion of the title ser indicated that Leonardos father was a gentleman, little is known about Leonardos early life. He spent his first five years in the hamlet of Anchiano in the home of his mother and his father had married a sixteen-year-old girl named Albiera Amadori, who loved Leonardo but died young in 1465 without children. When Leonardo was sixteen, his father married again to twenty-year-old Francesca Lanfredini, pieros legitimate heirs were born from his third wife Margherita di Guglielmo and his fourth and final wife, Lucrezia Cortigiani. Leonardo received an education in Latin, geometry and mathematics. In later life, Leonardo recorded only two childhood incidents, one, which he regarded as an omen, was when a kite dropped from the sky and hovered over his cradle, its tail feathers brushing his face
3.
Renaissance
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The Renaissance was a period in European history, from the 14th to the 17th century, regarded as the cultural bridge between the Middle Ages and modern history. It started as a movement in Italy in the Late Medieval period and later spread to the rest of Europe. This new thinking became manifest in art, architecture, politics, science, Early examples were the development of perspective in oil painting and the recycled knowledge of how to make concrete. Although the invention of movable type sped the dissemination of ideas from the later 15th century. In politics, the Renaissance contributed to the development of the customs and conventions of diplomacy, the Renaissance began in Florence, in the 14th century. Other major centres were northern Italian city-states such as Venice, Genoa, Milan, Bologna, the word Renaissance, literally meaning Rebirth in French, first appeared in English in the 1830s. The word also occurs in Jules Michelets 1855 work, Histoire de France, the word Renaissance has also been extended to other historical and cultural movements, such as the Carolingian Renaissance and the Renaissance of the 12th century. The Renaissance was a movement that profoundly affected European intellectual life in the early modern period. Renaissance scholars employed the humanist method in study, and searched for realism, however, a subtle shift took place in the way that intellectuals approached religion that was reflected in many other areas of cultural life. In addition, many Greek Christian works, including the Greek New Testament, were back from Byzantium to Western Europe. Political philosophers, most famously Niccolò Machiavelli, sought to describe life as it really was. Others see more competition between artists and polymaths such as Brunelleschi, Ghiberti, Donatello, and Masaccio for artistic commissions as sparking the creativity of the Renaissance. Yet it remains much debated why the Renaissance began in Italy, accordingly, several theories have been put forward to explain its origins. During the Renaissance, money and art went hand in hand, Artists depended entirely on patrons while the patrons needed money to foster artistic talent. Wealth was brought to Italy in the 14th, 15th, and 16th centuries by expanding trade into Asia, silver mining in Tyrol increased the flow of money. Luxuries from the Eastern world, brought home during the Crusades, increased the prosperity of Genoa, unlike with Latin texts, which had been preserved and studied in Western Europe since late antiquity, the study of ancient Greek texts was very limited in medieval Western Europe. One of the greatest achievements of Renaissance scholars was to bring this entire class of Greek cultural works back into Western Europe for the first time since late antiquity, Arab logicians had inherited Greek ideas after they had invaded and conquered Egypt and the Levant. Their translations and commentaries on these ideas worked their way through the Arab West into Spain and Sicily and this work of translation from Islamic culture, though largely unplanned and disorganized, constituted one of the greatest transmissions of ideas in history
4.
Galileo Galilei
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Galileo Galilei was an Italian polymath, astronomer, physicist, engineer, philosopher, and mathematician. He played a role in the scientific revolution of the seventeenth century. Galileo also worked in applied science and technology, inventing an improved military compass, Galileos championing of heliocentrism and Copernicanism was controversial during his lifetime, when most subscribed to either geocentrism or the Tychonic system. He met with opposition from astronomers, who doubted heliocentrism because of the absence of a stellar parallax. He was tried by the Inquisition, found vehemently suspect of heresy and he spent the rest of his life under house arrest. He has been called the father of observational astronomy, the father of modern physics, the father of scientific method, and the father of science. Galileo was born in Pisa, Italy, on 15 February 1564, the first of six children of Vincenzo Galilei, a famous lutenist, composer, and music theorist, and Giulia, three of Galileos five siblings survived infancy. The youngest, Michelangelo, also became a noted lutenist and composer although he contributed to financial burdens during Galileos young adulthood, Michelangelo was unable to contribute his fair share of their fathers promised dowries to their brothers-in-law, who would later attempt to seek legal remedies for payments due. Michelangelo would also occasionally have to borrow funds from Galileo to support his musical endeavours and these financial burdens may have contributed to Galileos early fire to develop inventions that would bring him additional income. When Galileo Galilei was eight, his family moved to Florence and he then was educated in the Vallombrosa Abbey, about 30 km southeast of Florence. Galileo Bonaiuti was buried in the church, the Basilica of Santa Croce in Florence. It was common for mid-sixteenth century Tuscan families to name the eldest son after the parents surname, hence, Galileo Galilei was not necessarily named after his ancestor Galileo Bonaiuti. The Italian male given name Galileo derives from the Latin Galilaeus, meaning of Galilee, the biblical roots of Galileos name and surname were to become the subject of a famous pun. In 1614, during the Galileo affair, one of Galileos opponents, in it he made a point of quoting Acts 1,11, Ye men of Galilee, why stand ye gazing up into heaven. Despite being a genuinely pious Roman Catholic, Galileo fathered three children out of wedlock with Marina Gamba and they had two daughters, Virginia and Livia, and a son, Vincenzo. Their only worthy alternative was the religious life, both girls were accepted by the convent of San Matteo in Arcetri and remained there for the rest of their lives. Virginia took the name Maria Celeste upon entering the convent and she died on 2 April 1634, and is buried with Galileo at the Basilica of Santa Croce, Florence. Livia took the name Sister Arcangela and was ill for most of her life, Vincenzo was later legitimised as the legal heir of Galileo and married Sestilia Bocchineri
5.
Hildegard of Bingen
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Hildegard of Bingen, O. S. B. also known as Saint Hildegard and Sibyl of the Rhine, was a German Benedictine abbess, writer, composer, philosopher, Christian mystic, visionary, and polymath. She is considered to be the founder of scientific history in Germany. Hildegard was elected magistra by her fellow nuns in 1136, she founded the monasteries of Rupertsberg in 1150, One of her works as a composer, the Ordo Virtutum, is an early example of liturgical drama and arguably the oldest surviving morality play. She is also noted for the invention of a language known as Lingua Ignota. Although the history of her formal consideration is complicated, she has recognized as a saint by branches of the Roman Catholic Church for centuries. On 7 October 2012, Pope Benedict XVI named her a Doctor of the Church, Hildegard was born around the year 1098, although the exact date is uncertain. Her parents were Mechtild of Merxheim-Nahet and Hildebert of Bermersheim, a family of the lower nobility in the service of the Count Meginhard of Sponheim. Sickly from birth, Hildegard is traditionally considered their youngest and tenth child, in her Vita, Hildegard states that from a very young age she had experienced visions. The date of Hildegards enclosure at the monastery is the subject of debate and her Vita says she was professed with an older woman, Jutta, the daughter of Count Stephan II of Sponheim, at the age of eight. However, Juttas date of enclosure is known to have been in 1112 and their vows were received by Bishop Otto Bamberg on All Saints Day,1112. Some scholars speculate that Hildegard was placed in the care of Jutta at the age of eight, in any case, Hildegard and Jutta were enclosed together at the Disibodenberg, and formed the core of a growing community of women attached to the male monastery. Jutta was also a visionary and thus attracted many followers who came to visit her at the cloister, Hildegard tells us that Jutta taught her to read and write, but that she was unlearned and therefore incapable of teaching Hildegard sound biblical interpretation. The written record of the Life of Jutta indicates that Hildegard probably assisted her in reciting the psalms, working in the garden and other handiwork and this might have been a time when Hildegard learned how to play the ten-stringed psaltery. Volmar, a frequent visitor, may have taught Hildegard simple psalm notation, the time she studied music could have been the beginning of the compositions she would later create. Upon Juttas death in 1136, Hildegard was unanimously elected as magistra of the community by her fellow nuns, Abbot Kuno of Disibodenberg asked Hildegard to be Prioress, which would be under his authority. Hildegard, however, wanted more independence for herself and her nuns and this was to be a move towards poverty, from a stone complex that was well established to a temporary dwelling place. When the abbot declined Hildegards proposition, Hildegard went over his head and it was only when the Abbot himself could not move Hildegard that he decided to grant the nuns their own monastery. Hildegard and about twenty nuns thus moved to the St. Rupertsberg monastery in 1150, in 1165 Hildegard founded a second monastery for her nuns at Eibingen
6.
Scivias
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Scivias is an illustrated work by Hildegard von Bingen, completed in 1151 or 1152, describing 26 religious visions she experienced. It is the first of three works that she wrote describing her visions, the others being Liber vitae meritorum and De operatione Dei, the title comes from the Latin phrase Sci vias Domini. The book is rather long – over 150,000 words, the book is illustrated by 35 miniature illustrations, more than that are included in her two later books of visions. The work is divided into three parts, reflecting the Trinity, the first and second parts are approximately equal in length, while the third is as long as the other two together. The first part includes a preface describing how she was commanded to write the work, and includes six visions dealing with themes of creation, the second part consists of seven visions and deals with salvation through Jesus Christ, the Church, and the sacraments. The third part, with thirteen visions, is about the kingdom of God, through sanctification. The final vision includes 14 songs, plus a portion of the drama which was later published as the Ordo Virtutum. In each vision, she first described what she saw, and then recorded explanations she heard, Scivias survives in ten medieval manuscripts, two of them lost in modern times. The most esteemed of these was the well-preserved Rupertsberg manuscript, prepared under her immediate supervision or that of her immediate tradition and it resided in the Wiesbaden Hessische Landesbibliothek until World War II, when it was taken to Dresden for safekeeping, and lost. Some hoped that the German reunification in 1990 would cause it to reappear, only black-and-white photographs of this manuscript survive. The original manuscript was 12.8 by 9.25 inches, a faithful illuminated copy was made at the Hildegard Abbey in Eibingen in 1927-1933, which is the source of the color reproductions now available. Other copies are in the Biblioteca Vaticana, Heidelberg, Oxford, Trier, the first modern edition of Scivias, translated into German, was published in 1928 by Sister Maura Böckeler of the Hildegard Abbey. A critical edition was completed in 1978 by Adelgundis Führkötter and Angela Carlevaris of the Hildegard Abbey, of her books, it is the one most widely available to modern audiences in translations, sometimes abridged. According to Hildegard herself in the preface to the Scivias, in 1141 God in a vision ordered her to share her religious visions, at this time she had been the superior of the womens community at Disibodenberg for five years. She had been experiencing such visions from the age of five and she felt insecure about her writing, out of humility or fear, and when she became ill, which she believed was punishment from God for her hesitancy. Volmar insisted that she write her visions down, and he and one of her nuns, Richardis von Stade and she received permission to write the work from the Abbot Kuno at Disibodenberg. She also wrote to Bernard of Clairvaux in 1146 for advice, and he suggested the visions were indeed from God, and demurred to interfere with His orders. Perhaps the length of time it took her to decide to write the visions, despite punishment from God, a delegation from Disinbodenberg took a copy of some writings she had made to the Synod of Trier, and they were read aloud at the synod
7.
Al-Biruni
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Abū Rayḥān Muḥammad ibn Aḥmad Al-Bīrūnī, known as Al-Biruni in English, was an Iranian scholar and polymath from Khwarezm. He studied almost all fields of science and was compensated for his research, royalty and powerful members of society sought out Al-Biruni to conduct research and study in order to uncover certain findings. He lived during the Islamic Golden Age, in which scholarly thought went hand in hand with the thinking and methodology of the Islamic religion. In addition to type of influence, Al-Biruni was also influenced by other nations, such as the Greek. He was conversant in Khwarezmian, Persian, Arabic, Sanskrit and he spent a large part of his life in Ghazni in modern-day Afghanistan, capital of the Ghaznavid dynasty which was based in what is now central-eastern Afghanistan. In 1017 he traveled to the Indian subcontinent and authored Tarikh Al-Hind after exploring the Hindu faith practised in India and he was given the title founder of Indology. He was a writer on customs and creeds of various nations. He also made contributions to Earth sciences, and is regarded as the father of geodesy for his important contributions to that field and he was born in the outer district of Kath, the capital of the Afrighid dynasty of Khwarezm. The word Biruni means from the outer-district in Persian, and so became his nisba. Al-Birunis relatives also took interest in the studies of science as well and he even had ties to royalty as there are links in his family to the families of prestigious elites. In order to conduct his research, Al-Biruni used different types of methods to tackle the different fields he studied, people consider Al-Biruni to be one of the greatest scientists in history and especially of Islam because of his discoveries and methodology. He lived during the Islamic Golden Age, which promoted astronomy and he was sympathetic to the Afrighids, who were overthrown by the rival dynasty of Mamunids in 995. He left his homeland for Bukhara, then under the Samanid ruler Mansur II the son of Nuh, there he corresponded with Avicenna and there are extant exchanges of views between these two scholars. In 998, he went to the court of the Ziyarid amir of Tabaristan and he also visited the court of the Bavandid ruler Al-Marzuban. Accepting the definite demise of the Afrighids at the hands of the Mamunids and their court at Gorganj was gaining fame for its gathering of brilliant scientists. In 1017, Mahmud of Ghazni took Rey, most scholars, including al-Biruni, were taken to Ghazni, the capital of the Ghaznavid dynasty. Biruni was made court astrologer and accompanied Mahmud on his invasions into India and he was forty-four years old when he went on the journeys with Mahmud of Ghazni. Biruni became acquainted with all related to India
8.
Mikhail Lomonosov
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Mikhail Vasilyevich Lomonosov was a Russian polymath, scientist and writer, who made important contributions to literature, education, and science. Among his discoveries were the atmosphere of Venus and the Law of Mass Conservation in chemical reactions and his spheres of science were natural science, chemistry, physics, mineralogy, history, art, philology, optical devices and others. Lomonosov was also a poet and influenced the formation of the modern Russian literary language, Lomonosov was born in the village of Denisovka in Archangelgorod Governorate, on an island not far from Kholmogory, in the far north of Russia. Lomonosovs mother was Vasilys first wife, a daughter, Elena Ivanovna Sivkova. He remained at Denisovka until he was ten, when his father decided that he was old enough to participate in his business ventures, learning was young Lomonosovs passion, however, not business. The boys thirst for knowledge was insatiable, Lomonosov had been taught to read as a boy by his neighbor Ivan Shubny, and he spent every spare moment with his books. He continued his studies with the deacon, S. N. Sabelnikov, but for years the only books he had access to were religious texts. When he was fourteen, Lomonosov was given copies of Meletius Smotrytskys Modern Church Slavonic, on his religious views, Lomonosov was a deist. In 1724, his father married for the third and final time, Lomonosov and his stepmother Irina had an acrimonious relationship. Unhappy at home and intent on obtaining an education, which Lomonosov could not receive in Denisovka. In 1730, at nineteen, Lomonosov went to Moscow on foot, not long after arriving, Lomonosov obtained admission into the Slavic Greek Latin Academy by falsely claiming to be a priests son. That initial falsehood would nearly get him expelled from the academy a few years later when discovered, Lomonosov lived on three kopecks a day, living off only black bread and kvass, but he made rapid progress scholastically. After three years in Moscow he was sent to Kiev to study for one year at the Kyiv-Mohyla Academy and he quickly became dissatisfied with the education he was receiving there, and returned to Moscow several months ahead of schedule, resuming his studies there. He completed a study course in only five years, graduating at the top of his class. In 1736, Lomonosov was awarded a scholarship to St. Petersburg Academy and he plunged into his studies and was rewarded with a two-year grant to study abroad at the University of Marburg, in Germany. The University of Marburg was among Europes most important universities in the century due to the presence of the philosopher Christian Wolff. Lomonosov became one of Wolffs personal students while at Marburg, both philosophically and as a science administrator, this connection would be the most influential of Lomonosovs life
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