1.
Latin language
–
Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
Latin language
–
Latin inscription, in the
Colosseum
Latin language
–
Julius Caesar 's
Commentarii de Bello Gallico is one of the most famous classical Latin texts of the Golden Age of Latin. The unvarnished, journalistic style of this
patrician general has long been taught as a model of the urbane Latin officially spoken and written in the floruit of the
Roman republic.
Latin language
–
A multi-volume Latin dictionary in the
University Library of Graz
Latin language
–
Latin and Ancient Greek Language - Culture - Linguistics at
Duke University in 2014.
2.
Catholic school
–
Catholic schools are parochial schools or education ministries of the Catholic Church. As of 2011, the Church operates the worlds largest non-governmental school system, in 2016, the church supported 43,800 secondary schools, and 95,200 primary schools. Catholic schools participate in the mission of the Church, integrating religious education as the core subject within their curriculum. Irish immigration provides the main contribution to the increases in Catholic communities across the globe, the Irish immigration established the revival of Catholicism through movement to countries across Europe, United Kingdom and Australia. Historically, the establishment of Catholic schools in Europe encountered various struggles following the creation of the Church of England in the Elizabethan Religious settlements of 1558-63, anti-Catholicism in this period encouraged Catholics to create modern Catholic education systems to preserve their traditions. The Relief Acts of 1782 and the Catholic Emancipation Act of 1829 later increased the possibility to openly practice Catholicism in England and this led to the development of numerous native religious congregations which established schools, hospitals, orphanages, reformatories, and workhouses. Traditionally, Catholic schools originated as single sex schools, Catholic schools were previously required to depend on school fees and endowments. Endowments dropped off sharply causing fees to rise and this prevented some students from enrolling due to their inability to pay. Catholic schools are distinct from their public school counterparts in focusing on the development of individuals as practitioners of the Catholic faith, the leaders, teachers and students are required to focus on four fundamental rules initiated by the Church and school. This includes the Catholic identity of the school, education in regards to life and faith, celebration of life and faith, however, non-Catholics, whether Christian or not, may need to participate in or be exempted from required activities, particularly those of a religious nature. These are in keeping with the spirit of social inclusiveness. ”The education also involves, “the distinct but complementary aspect of the religious dimension of liturgical and prayer life of the school community. ”In Catholic schools. Both teacher and Bishop therefore, contribute to the planning and teaching Religious Education Lessons, Catholic schools in Malaysia have been the backbone of formal education in the country. Catholic schools have many changes since independence in the late 50s. The education policy in Malaysia is very centralized, in 1988, all Catholic religious brothers older than 55 were asked to retire with immediate effect, creating vacancies for lay teachers to take over. Any new brother wanting to join the profession in Malaysia have to be in the civil service. Many of the Lasallian traditions such as inter-La Salle games or sports are now integrated into other government funded programmes. With Islam being the religion, compulsory or elective Bible lessons today are limited only to those of the Catholic faith. The missionaries who opened schools in Malaysia gave a solid education framework, today, there are 68 Sisters of the Infant Jesus,11 Parish Convents and 46 La Salle Brothers schools in the country
Catholic school
–
A sign for a Catholic school in Oxford, with the coat-of-arms of the Archdiocese of Birmingham and the logo of the Oxfordshire County Council.
Catholic school
–
St. Thomas High School in
Houston,
Texas
Catholic school
–
The
Colegio de la Preciosa Sangre in
Pichilemu,
Chile
3.
Jesuit
–
The Society of Jesus Latin, Societas Iesu, S. J. SJ or SI) is a religious congregation of the Catholic Church which originated in Spain. The society is engaged in evangelization and apostolic ministry in 112 nations on six continents, Jesuits work in education, intellectual research, and cultural pursuits. Jesuits also give retreats, minister in hospitals and parishes, and promote social justice, Ignatius of Loyola founded the society after being wounded in battle and experiencing a religious conversion. He composed the Spiritual Exercises to help others follow the teachings of Jesus Christ, ignatiuss plan of the orders organization was approved by Pope Paul III in 1540 by a bull containing the Formula of the Institute. Ignatius was a nobleman who had a background, and the members of the society were supposed to accept orders anywhere in the world. The Society participated in the Counter-Reformation and, later, in the implementation of the Second Vatican Council, the Society of Jesus is consecrated under the patronage of Madonna Della Strada, a title of the Blessed Virgin Mary, and it is led by a Superior General. The Society of Jesus on October 3,2016 announced that Superior General Adolfo Nicolás resignation was officially accepted, on October 14, the 36th General Congregation of the Society of Jesus elected Father Arturo Sosa as its thirty-first Superior General. The headquarters of the society, its General Curia, is in Rome, the historic curia of St. Ignatius is now part of the Collegio del Gesù attached to the Church of the Gesù, the Jesuit Mother Church. In 2013, Jorge Mario Bergoglio became the first Jesuit Pope, the Jesuits today form the largest single religious order of priests and brothers in the Catholic Church. As of 1 January 2015, Jesuits numbered 16,740,11,986 clerics regular,2,733 scholastics,1,268 brothers and 753 novices. In 2012, Mark Raper S. J. wrote, Our numbers have been in decline for the last 40 years—from over 30,000 in the 1960s to fewer than 18,000 today. The steep declines in Europe and North America and consistent decline in Latin America have not been offset by the significant increase in South Asia, the Society is divided into 83 Provinces with six Independent Regions and ten Dependent Regions. On 1 January 2007, members served in 112 nations on six continents with the largest number in India and their average age was 57.3 years,63.4 years for priests,29.9 years for scholastics, and 65.5 years for brothers. The current Superior General of the Jesuits is Arturo Sosa, the Society is characterized by its ministries in the fields of missionary work, human rights, social justice and, most notably, higher education. It operates colleges and universities in countries around the world and is particularly active in the Philippines. In the United States it maintains 28 colleges and universities and 58 high schools and he ensured that his formula was contained in two papal bulls signed by Pope Paul III in 1540 and by Pope Julius III in 1550. The formula expressed the nature, spirituality, community life and apostolate of the new religious order, the meeting is now commemorated in the Martyrium of Saint Denis, Montmartre
Jesuit
–
Ignatius of Loyola
Jesuit
–
Society of Jesus
Jesuit
–
Church of
Saint-Pierre de Montmartre, Paris.
Jesuit
–
Fresco of Approving of bylaw of Society of Jesus depicting
Ignatius of Loyola receiving papal bull
Regimini militantis Ecclesiae from
Pope Paul III. The fresco was created by
Johann Christoph Handke in the Church of Our Lady Of the Snow in
Olomouc after 1743.
4.
Giuseppe Versaldi
–
Giuseppe Versaldi is the Cardinal Prefect of the Congregation for Catholic Education, since his appointment, by Pope Francis on 31 March 2015 to succeed Zenon Cardinal Grocholewski. Previously, Cardinal Versaldi had served as Cardinal President of the Prefecture for the Economic Affairs of the Holy See since 21 September 2011, Cardinal Versaldi had served before that as Bishop of Alessandria. He was elevated to the cardinalate on 18 February 2012, Versaldi was born in 1943 in Villarboit in the Province of Vercelli, Region of Piedmont, and was ordained a priest on 29 June 1967. In 1972 he was sent to Rome to study psychology and then law at the Pontifical Gregorian University, where he earned a degree in psychology. Versaldi returned to Vercelli in 1976, where he was given the task of starting the diocesan Family Counseling centre, at the same time he attended courses at the Roman Rota. He received his law degree in 1980, in 1977 he was entrusted with the care of the Parish of Larizza in the Diocese. In 1980 he was called to teach law and psychology at the Pontifical Gregorian University. In 1985 he was appointed by the Holy See and in 1990 voter referendum at the Supreme Tribunal of the Apostolic Signatura. On 25 March 1994 he was appointed Vicar General of Vercelli, by the then Archbishop Tarcisio Bertone, Pope Benedict XVI named him Bishop of Alessandria on 4 April 2007. He was consecrated on 26 May 2007, by Enrico Masseroni, Archbishop of Vercelli, as principal consecrator and he was installed in his cathedral on 10 June 2007. After four years as bishop of Alessandria, Versaldi was named President of the Prefecture for the Economic Affairs of the Holy See, on 18 February 2012 he was created Cardinal-Deacon of Sacro Cuore di Gesù a Castro Pretorio by Benedict XVI. Cardinal Versaldi will hold these memberships until his 80th birthday, unless he resigns, Cardinal Versaldi was one of the 117 cardinal electors who took part in the 2013 conclave. On 31 March 2015 Pope Francis appointed Cardinal Versaldi as Prefect of the Congregation for Catholic Education, martin Bräuer, Handbuch der Kardinäle, 1846-2012
Giuseppe Versaldi
–
His Eminence Giuseppe Versaldi
5.
Rector (academia)
–
A rector is a term used in non-English-speaking countries for a university chancellor. In the sphere of academia, it is the highest academic official of universities and in certain other institutions of higher education. The term and office of a rector are called a rectorate, the title is used widely in universities in Europe. And is very common in Latin American countries and it is also used in Brunei, Turkey, Russia, Pakistan, the Philippines, Indonesia, Israel and the Middle East. In some universities, the title is phrased in an even loftier manner and this term is generally not used in English-speaking countries. In England and elsewhere in Great Britain, the head of a university is referred to as a chancellor. This pattern has been followed in the Commonwealth, the United States, in Scotland, many universities are headed by a chancellor, with the Lord Rector designated as an elected representative of students at the head of the university court. The head of a university in Germany is called a president, rector magnificus or rectrix magnifica, in Dutch universities, the rector magnificus is the most publicly prominent member of the board, responsible for the scientific agenda of the university. In the Netherlands, the rector is, however, not the chair of the university board, the chair has, in practice, the most influence over the management of the University. In some countries, including Germany, the position of teacher in secondary schools is also designated as rector. In the Netherlands, the rector and conrector are used commonly for high school directors. This is also the case in some Maltese secondary schools, in the Scandinavian countries, the head of a university or a gymnasium is called a rektor. In Sweden and Norway, this term is used for the heads of primary schools. For example, in Portugal, the rector of the University of Coimbra, the heads of Czech universities are called the rektor. The rector acts in the name of the university and decides the universitys affairs unless prohibited by law, the rector is nominated by the University Academic Senate and appointed by the President of the Czech Republic. The nomination must be agreed by a majority of all senators. The vote to elect or repeal a rector is secret, the term of office is four years and a person may hold it for at most two consecutive terms. The rector appoints vice-rectors, who act as deputies to the extent the Rector determines, Rectors salaries are determined directly by the Minister of Education
Rector (academia)
–
Inauguration of Rector Lubomír Dvořák (
Palacký University)
Rector (academia)
–
Colonnade at the reconstructed
Yushima Seidō in Tokyo. The hereditary rectors of this
Edo period institution were selected from the
Hayashi clan.
Rector (academia)
–
Herminio Dagohoy, the 96th Rector Magnificus of the
Pontifical and Royal University of Santo Tomas, Manila
6.
Rome
–
Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
Rome
Rome
Rome
Rome
7.
Italy
–
Italy, officially the Italian Republic, is a unitary parliamentary republic in Europe. Located in the heart of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia, San Marino, Italy covers an area of 301,338 km2 and has a largely temperate seasonal and Mediterranean climate. Due to its shape, it is referred to in Italy as lo Stivale. With 61 million inhabitants, it is the fourth most populous EU member state, the Italic tribe known as the Latins formed the Roman Kingdom, which eventually became a republic that conquered and assimilated other nearby civilisations. The legacy of the Roman Empire is widespread and can be observed in the distribution of civilian law, republican governments, Christianity. The Renaissance began in Italy and spread to the rest of Europe, bringing a renewed interest in humanism, science, exploration, Italian culture flourished at this time, producing famous scholars, artists and polymaths such as Leonardo da Vinci, Galileo, Michelangelo and Machiavelli. The weakened sovereigns soon fell victim to conquest by European powers such as France, Spain and Austria. Despite being one of the victors in World War I, Italy entered a period of economic crisis and social turmoil. The subsequent participation in World War II on the Axis side ended in defeat, economic destruction. Today, Italy has the third largest economy in the Eurozone and it has a very high level of human development and is ranked sixth in the world for life expectancy. The country plays a prominent role in regional and global economic, military, cultural and diplomatic affairs, as a reflection of its cultural wealth, Italy is home to 51 World Heritage Sites, the most in the world, and is the fifth most visited country. The assumptions on the etymology of the name Italia are very numerous, according to one of the more common explanations, the term Italia, from Latin, Italia, was borrowed through Greek from the Oscan Víteliú, meaning land of young cattle. The bull was a symbol of the southern Italic tribes and was often depicted goring the Roman wolf as a defiant symbol of free Italy during the Social War. Greek historian Dionysius of Halicarnassus states this account together with the legend that Italy was named after Italus, mentioned also by Aristotle and Thucydides. The name Italia originally applied only to a part of what is now Southern Italy – according to Antiochus of Syracuse, but by his time Oenotria and Italy had become synonymous, and the name also applied to most of Lucania as well. The Greeks gradually came to apply the name Italia to a larger region, excavations throughout Italy revealed a Neanderthal presence dating back to the Palaeolithic period, some 200,000 years ago, modern Humans arrived about 40,000 years ago. Other ancient Italian peoples of undetermined language families but of possible origins include the Rhaetian people and Cammuni. Also the Phoenicians established colonies on the coasts of Sardinia and Sicily, the Roman legacy has deeply influenced the Western civilisation, shaping most of the modern world
Italy
–
The
Colosseum in Rome, built c. 70 – 80 AD, is considered one of the greatest works of
architecture and
engineering of ancient history.
Italy
–
Flag
Italy
–
The
Iron Crown of Lombardy, for centuries symbol of the
Kings of Italy.
Italy
–
Castel del Monte, built by German Emperor
Frederick II,
UNESCO World Heritage site
8.
Geographic coordinate system
–
A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
Geographic coordinate system
–
Longitude lines are perpendicular and latitude lines are parallel to the equator.
9.
Italian language
–
By most measures, Italian, together with Sardinian, is the closest to Latin of the Romance languages. Italian is a language in Italy, Switzerland, San Marino, Vatican City. Italian is spoken by minorities in places such as France, Montenegro, Bosnia & Herzegovina, Crimea and Tunisia and by large expatriate communities in the Americas. Many speakers are native bilinguals of both standardized Italian and other regional languages, Italian is the fourth most studied language in the world. Italian is a major European language, being one of the languages of the Organisation for Security and Cooperation in Europe. It is the third most widely spoken first language in the European Union with 65 million native speakers, including Italian speakers in non-EU European countries and on other continents, the total number of speakers is around 85 million. Italian is the working language of the Holy See, serving as the lingua franca in the Roman Catholic hierarchy as well as the official language of the Sovereign Military Order of Malta. Italian is known as the language of music because of its use in musical terminology and its influence is also widespread in the arts and in the luxury goods market. Italian has been reported as the fourth or fifth most frequently taught foreign language in the world, Italian was adopted by the state after the Unification of Italy, having previously been a literary language based on Tuscan as spoken mostly by the upper class of Florentine society. Its development was influenced by other Italian languages and to some minor extent. Its vowels are the second-closest to Latin after Sardinian, unlike most other Romance languages, Italian retains Latins contrast between short and long consonants. As in most Romance languages, stress is distinctive, however, Italian as a language used in Italy and some surrounding regions has a longer history. What would come to be thought of as Italian was first formalized in the early 14th century through the works of Tuscan writer Dante Alighieri, written in his native Florentine. Dante is still credited with standardizing the Italian language, and thus the dialect of Florence became the basis for what would become the language of Italy. Italian was also one of the recognised languages in the Austro-Hungarian Empire. Italy has always had a dialect for each city, because the cities. Those dialects now have considerable variety, as Tuscan-derived Italian came to be used throughout Italy, features of local speech were naturally adopted, producing various versions of Regional Italian. Even in the case of Northern Italian languages, however, scholars are not to overstate the effects of outsiders on the natural indigenous developments of the languages
Italian language
–
Dante Alighieri (above) and
Petrarch (below) were influential in establishing their
Tuscan dialect as the most prominent literary language in all of
Italy in the
Late Middle Ages
Italian language
–
The geographic distribution of the Italian language in the world: large Italian-speaking communities are shown in green; light blue indicates areas where the Italian language was used officially during the Italian colonial period.
Italian language
Italian language
–
Pietro Bembo was an influential figure in the development of the Italian language from the Tuscan dialect, as a literary medium, codifying the language for standard modern usage
10.
Roman College
–
The Roman College was a school established by St. Ignatius of Loyola in 1551, just 17 years after he founded the Society of Jesus. It quickly grew to include classes from school through university level. It moved to different locations to accommodate its growing student population. The college, renamed Gregorian University in 1584 after its benefactor, since then the Gregorian University has occupied new quarters, but the buildings on this full square block memorialize the early commitment of the Society of Jesus to education. With the burgeoning student population the Jesuits in 1626 replaced the chapel of the Annunziata with the church of St. Ignatius on the premises, in 1787 the college added an observatory that became preeminent. With the Capture of Rome in 1870, the building was taken over by the Italian government, currently, its eastern wing houses the headquarters of the Ministry of Heritage and Culture and the wing that overlooks the square is home to the high school Ennio Quirino Visconti. The first university founded by the Jesuits was the College of Messina in 1548, the funding came from Francis Borgia, 4th Duke of Gandía. He had been a member of the Society of Jesus since 1548 but secretly, he retained his rank while attending to his obligations. In 1551 the Collegio Romano was a small, rented building at the base of the Capitoline Hill, polanco wrote of teaching Latin and Greek and later Hebrew, Christian doctrine is taught. Above the door of the school a sign says, a school of grammar, humanism. Jesuits were the first pupils, Edmond Auger, Emmanuel Gomez, John Egnazi, within its first year the building could not accommodate the influx of students and Ignatius sought a larger facility. Without leaving the center of Rome, in September 1551 he rented a building on Via del Gesù behind the ancient church of Santo Stefano del Cacco and this second home of the Roman College was called the House of Frangipani after the famous family which owned it. This then was the home of the Roman College. Despite the cost, Ignatius wanted to begin teaching philosophy and theology in the school year 1553–1554 and this increased the student body, both of Jesuits and externs. At this time also Ignatius founded the print shop which over the years introduced new typefaces, the Roman College was here for only four years when it became too small for the growing number of students and larger premises were sought. The building was demolished when Salviati built the new Roman College, in 1560, Vittoria della Tolfa, Marchesa della Valle, a relative of Paul IV, donated an entire city block and its existing buildings to the Society of Jesus. This remained the site of the Roman College until the takeover of its buildings by the Italian government in 1870, Ignatius of Loyola had died on 31 July 1556 and was succeeded by Fr. James P. Laynez, a companion of Ignatius and a papal theologian during the three periods of the Council of Trent
Roman College
–
Facade of Roman College
Roman College
–
This article is from Collegio Romano which gives the background of an historic block in Rome.
Roman College
Roman College
11.
Ignatius of Loyola
–
Saint Ignatius of Loyola was a Spanish priest and theologian, who founded the religious order called the Society of Jesus and became its first Superior General. The Jesuit order served the Pope as missionaries, and they were bound by a vow of obedience to the sovereign pontiff in regard to the missions. They therefore emerged as an important political force during the time of the Counter-Reformation, Ignatius is remembered as a talented spiritual director. He recorded his method in a treatise called the Spiritual Exercises, a simple set of meditations, prayers. Ignatius was beatified in 1609, and then canonized, receiving the title of Saint on March 12,1622 and his feast day is celebrated on July 31. He is the saint of the provinces of Gipuzkoa and Biscay as well as the Society of Jesus. Ignatius is also a foremost patron saint of soldiers, Íñigo López de Loyola was born in the municipality of Azpeitia at the castle of Loyola in todays Gipuzkoa, Basque Country, Spain. He was baptized Íñigo, after St. Enecus Abbot of Oña and it is not clear when he began using the Latin name Ignatius instead of his baptismal name Íñigo. It seems he did not intend to change his name, but rather adopted a name which he believed was a variant of his own, for use in France. Íñigo was the youngest of thirteen children and his mother died soon after his birth, and he was then brought up by María de Garín, the local blacksmiths wife. Íñigo adopted the surname de Loyola in reference to the Basque village of Loyola where he was born, as a boy Íñigo became a page in the service of a relative, Juan Velázquez de Cuéllar, treasurer of the kingdom of Castile. As a young man Íñigo had a love for military exercises as well as a tremendous desire for fame. He framed his life around the stories of El Cid, the knights of Camelot, and the Song of Roland. He joined the army at seventeen, and according to one biographer, he strutted about with his cape slinging open to reveal his tight-fitting hose and boots, a sword and dagger at his waist. Upon encountering a Moor who denied the divinity of Jesus, he challenged him to a duel to the death and he dueled many other men as well. In 1509, at the age of 18, Íñigo took up arms for Antonio Manrique de Lara and his diplomacy and leadership qualities earned him the title servant of the court, which made him very useful to the Duke. Under the Dukes leadership, Íñigo participated in many battles without injury, but at the Battle of Pamplona in 1521 he was gravely injured when a French-Navarrese expedition force stormed the fortress of Pamplona on May 20,1521. A cannonball hit him in the legs, wounding his right leg, in the end these operations left one leg shorter than the other, Íñigo would limp for the rest of his life, and his military career was ended
Ignatius of Loyola
–
Portrait by
Peter Paul Rubens
Ignatius of Loyola
–
Sanctuary of Loyola, in
Azpeitia, built over Ignatius' birthplace
Ignatius of Loyola
–
Ignatius in armor
Ignatius of Loyola
–
File:Saint Ignatius of Loyola's Vision of Christ and God the Father at La Storta LACMA M.89.59.jpg
12.
Society of Jesus
–
The Society of Jesus Latin, Societas Iesu, S. J. SJ or SI) is a religious congregation of the Catholic Church which originated in Spain. The society is engaged in evangelization and apostolic ministry in 112 nations on six continents, Jesuits work in education, intellectual research, and cultural pursuits. Jesuits also give retreats, minister in hospitals and parishes, and promote social justice, Ignatius of Loyola founded the society after being wounded in battle and experiencing a religious conversion. He composed the Spiritual Exercises to help others follow the teachings of Jesus Christ, ignatiuss plan of the orders organization was approved by Pope Paul III in 1540 by a bull containing the Formula of the Institute. Ignatius was a nobleman who had a background, and the members of the society were supposed to accept orders anywhere in the world. The Society participated in the Counter-Reformation and, later, in the implementation of the Second Vatican Council, the Society of Jesus is consecrated under the patronage of Madonna Della Strada, a title of the Blessed Virgin Mary, and it is led by a Superior General. The Society of Jesus on October 3,2016 announced that Superior General Adolfo Nicolás resignation was officially accepted, on October 14, the 36th General Congregation of the Society of Jesus elected Father Arturo Sosa as its thirty-first Superior General. The headquarters of the society, its General Curia, is in Rome, the historic curia of St. Ignatius is now part of the Collegio del Gesù attached to the Church of the Gesù, the Jesuit Mother Church. In 2013, Jorge Mario Bergoglio became the first Jesuit Pope, the Jesuits today form the largest single religious order of priests and brothers in the Catholic Church. As of 1 January 2015, Jesuits numbered 16,740,11,986 clerics regular,2,733 scholastics,1,268 brothers and 753 novices. In 2012, Mark Raper S. J. wrote, Our numbers have been in decline for the last 40 years—from over 30,000 in the 1960s to fewer than 18,000 today. The steep declines in Europe and North America and consistent decline in Latin America have not been offset by the significant increase in South Asia, the Society is divided into 83 Provinces with six Independent Regions and ten Dependent Regions. On 1 January 2007, members served in 112 nations on six continents with the largest number in India and their average age was 57.3 years,63.4 years for priests,29.9 years for scholastics, and 65.5 years for brothers. The current Superior General of the Jesuits is Arturo Sosa, the Society is characterized by its ministries in the fields of missionary work, human rights, social justice and, most notably, higher education. It operates colleges and universities in countries around the world and is particularly active in the Philippines. In the United States it maintains 28 colleges and universities and 58 high schools and he ensured that his formula was contained in two papal bulls signed by Pope Paul III in 1540 and by Pope Julius III in 1550. The formula expressed the nature, spirituality, community life and apostolate of the new religious order, the meeting is now commemorated in the Martyrium of Saint Denis, Montmartre
Society of Jesus
–
Ignatius of Loyola
Society of Jesus
–
Society of Jesus
Society of Jesus
–
Church of
Saint-Pierre de Montmartre, Paris.
Society of Jesus
–
Fresco of Approving of bylaw of Society of Jesus depicting
Ignatius of Loyola receiving papal bull
Regimini militantis Ecclesiae from
Pope Paul III. The fresco was created by
Johann Christoph Handke in the Church of Our Lady Of the Snow in
Olomouc after 1743.
13.
Pope Gregory XIII
–
Pope Gregory XIII, born Ugo Boncompagni, was Pope of the Catholic Church from 13 May 1572 to his death in 1585. He is best known for commissioning and being the namesake for the Gregorian calendar, during his pontificate, Gregory fostered cultural patronages associated with his papacy. He strengthened many ecclesiastical and diplomatic envoys to Asia, namely the islands of Japan and he was also the first Pope to bestow the Immaculate Conception as Patroness to the Philippine Islands on 9 February 1579 through the Papal Bull Ilius Fulti Præsido. Ugo Boncompagni was born the son of Cristoforo Boncompagni and of his wife Angela Marescalchi in Bologna and he later taught jurisprudence for some years, and his students included notable figures such as Cardinals Alexander Farnese, Reginald Pole and Charles Borromeo. He had a son after an affair with Maddalena Fulchini, Giacomo Boncompagni. At the age of thirty-six he was summoned to Rome by Pope Paul III, under whom he held appointments as first judge of the capital, abbreviator. Pope Paul IV attached him as datarius to the suite of Cardinal Carlo Carafa, Pope Pius IV made him Cardinal-Priest of San Sisto Vecchio and he also served as a legate to Philip II of Spain, being sent by the Pope to investigate the Cardinal of Toledo. It was there that he formed a lasting and close relationship with the Spanish King, upon the death of Pope Pius V, the conclave chose Cardinal Boncompagni, who assumed the name of Gregory XIII in homage to the great reforming Pope, Gregory I, surnamed the Great. It was a very brief conclave, lasting less than 24 hours, many historians have attributed this to the influence and backing of the Spanish King. Gregory XIIIs character seemed to be perfect for the needs of the church at the time, unlike some of his predecessors, he was to lead a faultless personal life, becoming a model for his simplicity of life. Additionally, his brilliance and management abilities meant that he was able to respond and deal with major problems quickly and decisively. Once in the chair of Saint Peter, Gregory XIIIs rather worldly concerns became secondary and he committed himself to putting into practice the recommendations of the Council of Trent. He allowed no exceptions for cardinals to the rule that bishops must take up residence in their sees and he was the patron of a new and greatly improved edition of the Corpus juris canonici. In a time of considerable centralisation of power, Gregory XIII abolished the Cardinals Consistories, replacing them with Colleges and he was renowned for having a fierce independence, some confidants noted that he neither welcomed interventions nor sought advice. The power of the papacy increased under him, whereas the influence, a central part of the strategy of Gregory XIIIs reform was to apply the recommendations of Trent. He was a patron of the recently formed Society of Jesus throughout Europe. The Roman College of the Jesuits grew substantially under his patronage and it is now named the Pontifical Gregorian University. Pope Gregory XIII also founded numerous seminaries for training priests, beginning with the German College at Rome, in 1575 he gave official status to the Congregation of the Oratory, a community of priests without vows, dedicated to prayer and preaching
Pope Gregory XIII
–
Pope Gregory XIII
Pope Gregory XIII
–
Detail of the
tomb of Pope Gregory XIII celebrating the introduction of the Gregorian calendar.
Pope Gregory XIII
–
The Japanese ambassadors of Tennsho, Keisho, headed by
Mancio Ito to Pope Gregory XIII in 1585.
Pope Gregory XIII
–
Huguenot massacre medal
14.
Capitoline Hill
–
The Capitoline Hill, between the Forum and the Campus Martius, is one of the Seven Hills of Rome. The hill was known as Mons Saturnius, dedicated to the god Saturn. The word Capitolium first meant the temple of Jupiter Optimus Maximus later built here, Ancient sources refer the name to caput and the tale was that, when laying the foundations for the temple, the head of a man was found. Some sources even saying it was the head of some Tolus or Olus, the Capitolium was regarded by the Romans as indestructible, and was adopted as a symbol of eternity. By the 16th century, Capitolinus had become Capitolino in Italian, influenced by Roman architecture and Roman republican times, the word Capitolium still lives in the English word capitol. The Capitol Hill in Washington, D. C. is widely assumed to be named after the Capitoline Hill, at this hill, the Sabines, creeping to the Citadel, were let in by the Roman maiden Tarpeia. For this treachery, Tarpeia was the first to be punished by being flung from a cliff overlooking the Roman Forum. This cliff was named the Tarpeian Rock after the Vestal Virgin. The Sabines, who immigrated to Rome following the Rape of the Sabine Women, the Vulcanal, an 8th-century BC sacred precinct, occupied much of the eastern lower slopes of the Capitoline, at the head of what would later become the Roman Forum. The summit was the site of a temple for the Capitoline Triad, started by Romes fifth king, Tarquinius Priscus and it was considered one of the largest and the most beautiful temples in the city. The city legend starts with the recovery of a human skull when foundation trenches were being dug for the Temple of Jupiter at Tarquins order, recent excavations on the Capitoline uncovered an early cemetery under the Temple of Jupiter. There are several important temples built on Capitoline hill, the temple of Juno Moneta, the temple of Virtus, the Temple of Jupiter Optimus Maximus Capitolinus is the most important of the temples. It was built in 509 BC and was nearly as large as the Parthenon, the hill and the temple of Jupiter became the symbols of Rome, the capital of the world. The Temple of Saturn was built at the foot of Capitoline Hill in the end of the Forum Romanum. According to legend Marcus Manlius Capitolinus was alerted to the Gallic attack by the geese of Juno. Vespasians brother and nephew were also besieged in the temple during the Year of Four Emperors, the Tabularium, located underground beneath the piazza and hilltop, occupies a building of the same name built in the 1st century BC to hold Roman records of state. The Tabularium looks out from the rear onto the Roman Forum, the main attraction of the Tabularium, besides the structure itself, is the Temple of Veiovis. During the lengthy period of ancient Rome, the Capitoline Hill was the geographical and ceremonial center, however, by the Renaissance, the former center was an untidy conglomeration of dilapidated buildings and the site of executions of criminals
Capitoline Hill
–
The Capitoline Hill cordonata (centre of picture) leading from Via del Teatro di Marcello to Piazza del Campidoglio.
Capitoline Hill
–
Schematic map of Rome showing the Seven Hills and Servian wall
Capitoline Hill
–
View from the Piazza del Campidoglio
Capitoline Hill
–
Piazza del Campidoglio at night
15.
Francis Borgia
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Saint Francis Borgia, S. J. 4th Duke of Gandía was a Grandee of Spain, a Spanish Jesuit, and third Superior General of the Society of Jesus. He was canonized on 20 June 1670 by Pope Clement X and he was born in Duchy of Gandía, Valencia on 28 October 1510. His father was Juan Borgia, 3rd Duke of Gandía, the son of Giovanni Borgia and his mother was Juana, daughter of Alonso de Aragón, Archbishop of Zaragoza, who, in turn, was the illegitimate son of King Ferdinand II of Aragon. His brother, Tomás de Borja y Castro, also became a clergyman, becoming the Bishop of Málaga, and later the Archbishop of Zaragoza. Although as a child he was pious and wished to become a monk, his family sent him instead to the court of Charles V, Holy Roman Emperor. He distinguished himself there, accompanying the Emperor on several campaigns, in September 1529, he married a Portuguese noblewoman in Madrid, Leonor de Castro Mello y Meneses. They had eight children, Carlos in 1530, Isabel in 1532, Juan in 1533, Álvaro circa 1535, Juana also circa 1535, Fernando in 1537, Dorotea in 1538, and Alfonso in 1539. Charles V appointed him Marquess of Lombay, master of the hounds, in 1539, he convoyed the corpse of Isabella of Portugal, Philip II of Spains mother, to her burial place in Granada. In that same year, he became Viceroy of Catalonia, replacing Fadrique de Portugal y Noroña, in 1543 upon the death of his father, the 3rd Duke, Francis became the 4th Duke of Gandía. By then 33 years old he had retired to his native place, in 1546 his wife Eleanor died, and Francis then decided to enter the newly formed Society of Jesus, after making adequate provisions for his children. He put his affairs in order circa 1551, renounced his titles in favour of his eldest son Carlos de Borja-Aragon y de Castro-Melo and he helped in the establishment of what is now the Gregorian University in Rome. Upon Francis’ return from a journey to Peru, Pope Julius III made known his intention to him a cardinal. To prevent this, Borgia decided, in agreement with St. Ignatius, to leave the city secretly and go to the Basque Country and he felt drawn to spend time in seclusion and prayer, but his administrative talents also made him a natural for other tasks. After only two years, St. Francis was also given responsibility for missions in the East and West Indies, in 1565, he was elected the third Father General or Superior General of the Society of Jesus, after the death in January 1565 of Diego Laynez. His successes during the period 1565-1572 have caused historians to describe Francis as the greatest General after Saint Ignatius and he founded the Collegium Romanum, which was to become the Gregorian University, advised kings and popes, and closely supervised all the affairs of the rapidly expanding order. Yet, despite the power of his office, Francis led a humble life. Francis Borgia died on 30 September 1572, in Rome and he was beatified in Madrid on 23 November 1624, by Pope Gregory XV. He was canonized nearly 35 years later on 20 June 1670 and his liturgical feast was inserted into the General Roman Calendar in 1688 for celebration on 10 October, the date then free from other celebrations that was closest to that of his death
Francis Borgia
–
Saint Francis Borgia
Francis Borgia
–
San Francisco de Borja y el moribundo Saint Francis Borgia. by
Francisco Goya.
16.
Pope Paul IV
–
Pope Paul IV, C. R. born Gian Pietro Carafa, was Pope from 23 May 1555 to his death in 1559. Carafa was appointed bishop of Chieti, but resigned in 1524 in order to found with St. Cajetan the Congregation of Clerics Regular. Recalled to Rome, and made Archbishop of Naples, he was instrumental in setting up the Roman Inquisition, Carafa was elected pope in 1555 through the influence of Cardinal Alessandro Farnese in the face of opposition from Emperor Charles V. His papacy was characterized by strong nationalism in reaction to the influence of Philip II of Spain and he compelled the Jews of Rome to wear distinctive clothing and confine themselves to a ghetto. The appointment of Carlo Carafa as Cardinal Nephew damaged the papacy further when Paul was forced to remove him from following a scandal. He curbed many clerical abuses in Rome but his methods were seen as harsh, Gian Pietro Carafa was born in Capriglia Irpina, near Avellino, into a prominent noble family of Naples. He was mentored by Cardinal Oliviero Carafa, his relative, who resigned the see of Chieti in his favour, following the sack of Rome in 1527, the order moved to Venice. In December 1536 he was made Cardinal-Priest of S. Pancrazio, in response, Carafa was able to persuade Pope Paul III to set up a Roman Inquisition, modelled on the Spanish Inquisition with himself as one of the Inquisitors-General. The Papal Bull was promulgated in 1542 and Carafa vowed, Even if my own father were a heretic and he accepted apparently because Emperor Charles V was opposed to his accession. As pope his nationalism was a force, he used the office to preserve some liberties in the face of fourfold foreign occupation. Like Pope Paul III, he was an enemy of the Colonna family and his treatment of Giovanna dAragona, who had married into that family, drew further negative comment from Venice. This because she had long been a patron of artists and writers, as Cardinal-nephew, Carlo Carafa became his uncles chief political adviser. Having accepted a pension from the French, Cardinal Caraffa worked to secure a French alliance, carlos older brother Giovanni was made commander of the papal forces and Duke of Paliano after the pro-Spanish Colonna were deprived of that town in 1556. Another nephew, Antonio, was given command of the Papal guard and their conduct became notorious in Rome. With the Protestant Reformation, the Papacy required all Roman Catholic rulers to consider Protestant rulers as heretics, Paul IV issued a papal bull in 1555, Ilius, per quem Reges regnant, recognising Philip and Mary as King and Queen of England and its dominions including Ireland. He also angered people in England by insisting on the restitution of property confiscated during the dissolution, Paul IV was violently opposed to the liberal Giovanni Cardinal Morone whom he strongly suspected of being a hidden Protestant, so much that he had him imprisoned. Paul IV was rigidly orthodox, austere in life, and authoritarian in manner and he affirmed the Catholic doctrine of extra ecclesiam nulla salus. He used the Holy Office to suppress the Spirituali, a Catholic group deemed heretical, on 17 July 1555, Paul IV issued one of the most famous papal bulls in Church history
Pope Paul IV
–
1st–4th centuries
17.
Moral philosophy
–
Ethics or moral philosophy is a branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. The term ethics derives from the Ancient Greek word ἠθικός ethikos, the branch of philosophy axiology comprises the sub-branches of ethics and aesthetics, each concerned with values. As a branch of philosophy, ethics investigates the questions What is the best way for people to live, and What actions are right or wrong in particular circumstances. In practice, ethics seeks to resolve questions of morality by defining concepts such as good and evil, right and wrong, virtue and vice, justice. As a field of enquiry, moral philosophy also is related to the fields of moral psychology, descriptive ethics. Richard William Paul and Linda Elder define ethics as a set of concepts, the Cambridge Dictionary of Philosophy states that the word ethics is commonly used interchangeably with morality. And sometimes it is used narrowly to mean the moral principles of a particular tradition. Paul and Elder state that most people confuse ethics with behaving in accordance with social conventions, religious beliefs, the word ethics in English refers to several things. It can refer to philosophical ethics or moral philosophy—a project that attempts to use reason in order to various kinds of ethical questions. As bioethicist Larry Churchill has written, Ethics, understood as the capacity to think critically about moral values, Ethics can also be used to describe a particular persons own idiosyncratic principles or habits. For example, Joe has strange ethics, the English word ethics is derived from an Ancient Greek word êthikos, which means relating to ones character. The Ancient Greek adjective êthikos is itself derived from another Greek word, meta-ethics asks how we understand, know about, and what we mean when we talk about what is right and what is wrong. An ethical question fixed on some particular practical question—such as, Should I eat this particular piece of chocolate cake. —cannot be a meta-ethical question, a meta-ethical question is abstract and relates to a wide range of more specific practical questions. For example, Is it ever possible to have knowledge of what is right. Meta-ethics has always accompanied philosophical ethics, meta-ethics is also important in G. E. In it he first wrote about what he called the naturalistic fallacy, moore was seen to reject naturalism in ethics, in his Open Question Argument. This made thinkers look again at second order questions about ethics, earlier, the Scottish philosopher David Hume had put forward a similar view on the difference between facts and values. Studies of how we know in ethics divide into cognitivism and non-cognitivism, non-cognitivism is the claim that when we judge something as right or wrong, this is neither true nor false
Moral philosophy
–
Socrates
Moral philosophy
–
Plato –
Kant –
Nietzsche
Moral philosophy
–
Immanuel Kant
18.
Via del Corso
–
The Via del Corso, is a main street in the historical centre of Rome. It is remarkable for being absolutely straight in an area characterized by narrow meandering alleys, considered a wide street in ancient times, today the Corso is approximately 10 metres wide, and it only has room for two lanes of traffic and two narrow sidewalks. The northern portion of the street is a pedestrian area, the length of the street is roughly 1.5 kilometres. The Corso runs in a generally north-south direction, today, the Corso is a popular place for the passeggiata, the evening stroll for the populace to be seen and to see others. It is also an important shopping street for tourists and locals alike, the history of Via del Corso began in 220 BC when Gaius Flaminius censor built a new road to link Rome with the Adriatic Sea in the north. The starting point of the road was Porta Fontinalis, a gate in the Servian city walls near present-day Piazza Venezia, in its first miles Via Flaminia cut through the plain between the Tiber and the eastern hills in a straight line. The Field of Mars, as it was called, was at the used as a training ground. Numerous tombs must have lined the road similarly to the Appian Way, the open area outside the city walls went through a process of urbanization during the late Republican and early imperial age. The city gradually spread north and monumental public buildings were built along the road. A set of dynastic monuments around the Mausoleum of Augustus was the most important development in the unpopulated northern section of the district. The first was the Arcus Novus erected by Diocletian in 303-304, then the Arch of Claudius stood further ahead and the third was later known as the Arco di Portogallo. The most important ancient monuments along Via Lata were Aurelians Temple of the Sun, the Ara Pacis, the Ustrinum Domus Augustae, the Ara Providentiae and the Column of Marcus Aurelius. A densely populated residential quarter from the Hadrianic era was discovered on the side of the road between Via delle Muratte and Via delle Convertite. From around the year 600 AD, the Corso accommodated a welfare centre linked to feeding the populace at Santa Maria in Via Lata and granaries at its southern end. During the Middle Ages the Via Lata, the present day Corso, effectively denoted a boundary, to the city mainly developed to the south. From the fifteenth century, the Via del Corso became a street for new or renovated churches. The lack of regularity and decorum of this street of the city meant that it became a main urban priority of Pope Alexander VII. Where he met with success was over imposing order on the street by empowering the maestri di strade
Via del Corso
–
Piazza Venezia
Via del Corso
–
San Marcello al Corso
Via del Corso
–
Palazzo Doria Pamphili
Via del Corso
–
Palazzo Chigi
19.
Bartolomeo Ammannati
–
Bartolomeo Ammannati was an Italian architect and sculptor, born at Settignano, near Florence. He studied under Baccio Bandinelli and Jacopo Sansovino and closely imitated the style of Michelangelo and he was more distinguished in architecture than in sculpture. He worked in Rome in collaboration with Vignola and Vasari), including designs for the Villa Giulia and his design mirrored the appearance of the main external façade of Pitti. He was also named Consul of Accademia delle Arti del Disegno of Florence, in 1569, Ammanati was commissioned to build the Ponte Santa Trinita, a bridge over the Arno River. The three arches are elliptic, and though very light and elegant, has survived, when floods had damaged other Arno bridges at different times, Santa Trinita was destroyed in 1944, during World War II, and rebuilt in 1957. Ammannati designed what is considered a prototypic mannerist sculptural ensemble in the Fountain of Neptune, from 1563 and 1565, Ammannati and his assistants, among them Giambologna, sculpted the block of marble that had been chosen by Bandinelli. He took Grand Duke Cosimo I as model for Neptunes face, the statue was meant to highlight Cosimos goal of establishing a Florentine Naval force. In 1550 Ammannati married Laura Battiferri, an elegant poet and an accomplished woman, later in his life he had a religious crisis, influenced by Counter-Reformation piety, which resulted in condemning his own works depicting nudity, and he left all his possessions to the Jesuits. He died in Florence in 1592, victory, marble, Museo Nazionale del Bargello, Florence. Leda with the Swan, marble, also in Bargello, Florence, parnassus, marble, Museo Nazionale del Bargello, Florence Allegory of Winter, stone, Villa Medici, Castello Goddess Opi, bronze, Palazzo Vecchio, Florence Bartolomeo Ammannati in the History of Art
Bartolomeo Ammannati
–
The
Fountain of Neptune (Fontana del Nettuno) on the
Piazza della Signoria in
Florence,
Italy
Bartolomeo Ammannati
–
Garden entrance of the Ammannati Courtyard in the Pitti Palace.
Bartolomeo Ammannati
–
The
Jesuit College in Rome, 1582–84, was one of Ammannati's later designs
Bartolomeo Ammannati
20.
Doria Pamphilj Gallery
–
The Doria Pamphilj Gallery is a large art collection housed in the Palazzo Doria Pamphilj in Rome, Italy. It is situated between the Via del Corso and Via della Gatta, the principal entrance is on the Via del Corso. The palace facade on the Via del Corso is adjacent to the church of Santa Maria in Via Lata, like the palace, it is still privately owned by the princely Roman family Doria Pamphilj. The collection includes paintings and furnishings from Innocent Xs Palazzo Pamphilj, the Palazzo has grown over the centuries, it is likely the largest in Rome still in private ownership. The main collection is displayed in state rooms, including the chapel, however, the bulk is displayed in a series of four gilded and painted galleries surrounding a courtyard. An extensive suite of rooms have now been converted to permanent well-lit galleries, containing the more medieval. Work was carried out under the supervision of Francesco Nicoletti, an architect from Trapani, velazquezs portrait of Innocent X, who rose to papacy as cardinal Giovan Battista Pamphilj in 1644, is considered the collections masterpiece. The portrait painted to commemorate the Holy Year was commissioned by his hedonistic sister-in-law Olimpia Maidalchini who was his confidante and adviser. Since 1927, Velázquezs portrait was placed in a specially designated small room along with a sculptured bust of the pope by Bernini. Olimpia Maidalchinis son Camillo Pamphilj, defying his mother, renounced the Cardinalship conferred on him by his uncle the Pope. Born an Aldobrandini it was she who brought the palazzo, then known as the Palazzo Aldobrandini, the architect in charge of this lengthy project was Antonio Del Grande. The façade facing the Via del Corso, however, is by Gabriele Valvassori, following Camillos death in 1666, building continued under the auspices of his two sons Giovanni Battista and Benedetto. In 1763 Principe Andrea IV combined his Genoese and Roman names to the present Doria-Pamphilj-Landi, in 1767 the ceilings of the state rooms were frescoed by late-baroque artists such as Crescenzio Onofri, Aureliano Milani, and Stefano Pozzi. The collection was first opened to the public by the three-quarters English Princess Orietta Pogson Doria Pamphilj and her own father, Prince Filippo Andrea VI, was half English. The ivory crucifix was carved by Ercole Ferrata, Saletta Gialla and Rossa contain Gobelins tapestries, including those on Zodiac signs by Claude Audran. Sala del Poussin, Landscapes by Claude Lorraine, birth of Adonis and the Rape of Adonis by Poussin and Giacomo Eremiti. In the main painting galleries are, 1st Gallery, Mary Magdalene by Carracci, Christ in the house of the Pharisee by Cigoli, St. Roch and angel by Saraceni, and Herminia and Tancred by Guercino. 2nd Gallery, Velazquez and Bernini portraits, antique Roman statues, Saletta del Seicento, Caravaggios Penitent Magdalene and The Rest on the Flight into Egypt Saletta del Cinquecento, Double portrait by Raphael, Salome with the head of St John the Baptist by Titian
Doria Pamphilj Gallery
–
The Palazzo Doria Pamphilj, facade facing the via del Corso, on right is Santa Maria in Via Lata
Doria Pamphilj Gallery
–
The courtyard. The first floor shutterd windows are those of a four sided gallery, housing the collection's principal paintings.
Doria Pamphilj Gallery
–
This wing, facing the via del Plebiscito, now forms shops and apartments.
Doria Pamphilj Gallery
–
Titian Judith. 90 x 72 cm.
21.
Liturgy
–
Liturgy is the customary public worship performed by a religious group, according to its beliefs, customs and traditions. As a religious phenomenon, liturgy is a response to and participation in. Ritualization may be associated with events such as birth, coming of age, marriage. It thus forms the basis for establishing a relationship with a divine agency, methods of dress, preparation of food, application of cosmetics or other hygienic practices are all considered liturgical activities. Technically speaking, liturgy is a subset of ritual, when ritual is undertaken to participate in a divine act or assist a divine action, it is liturgy. If the ritual does not have this purpose it is not liturgy, a daily activity such as the Muslim salah and Jewish synagogue services would be ritual but not liturgy. If the Temple were re-established, the ritual undertaken by the Judaic priesthood within the Temple would be liturgy, for a simple definition, liturgy is basically the pattern/way of worship the worshippers, worship. So you could use orthodox liturgy which would have different aspects to the Eucharistic liturgy or the catholic liturgy. The word liturgy, derived from the term in ancient Greek, leitourgia. In origin it signified the often expensive offerings wealthy Greeks made in service to the people, and thus to the polis, through the leitourgia, the rich carried a financial burden and were correspondingly rewarded with honours and prestige. The leitourgia were assigned by the polis, the State and Roman Empire, the performance of such supported the patrons standing among the elite and the popular at large. The holder of a Hellenic leitourgia was not taxed a specific sum, but was entrusted with a particular ritual, however groups of rich citizens were assigned to pay for expenses such as civic amenities and even payment of warships. Eventually, under the Roman Empire, such obligations, known as munera, devolved into a competitive, Buddhist liturgy is a formalized service of veneration and worship performed within a Buddhist Sangha community in nearly every traditional denomination and sect in the Buddhist world. It is often done once or more times a day and can vary among the Theravada, Mahayana, the liturgy mainly consists of chanting or reciting a sutra or passages from a sutras, a mantra, and several gathas. Depending on what practice the practitioner wishes to undertake, it can be done at a temple or at home, the liturgy is almost always performed in front of an object or objects of veneration and accompanied by offerings of light, incense, water and food. Jewish liturgy are the prayer recitations that form part of the observance of Rabbinic Judaism and these prayers, often with instructions and commentary, are found in the siddur, the traditional Jewish prayer book. In general, Jewish men are obligated to pray three times a day within specific time ranges, while, according to the Talmud, women are only required to pray once daily, as they are generally exempted from obligations that are time dependent. Additional prayers, Musaf are recited by Orthodox and Conservative congregations on Shabbat, major Jewish holidays, a fifth prayer service, Neila, is recited only on Yom Kippur, the Day of Atonement
Liturgy
–
A
Bishop celebrating the
Divine Liturgy in an
Eastern Catholic Church in
Prešov,
Slovakia.
Liturgy
–
Wedding ceremony at Kiuruvesi Church in
Kiuruvesi,
Finland
22.
Gregorian calendar
–
The Gregorian calendar is internationally the most widely used civil calendar. It is named after Pope Gregory XIII, who introduced it in October 1582, the calendar was a refinement to the Julian calendar involving a 0. 002% correction in the length of the year. The motivation for the reform was to stop the drift of the calendar with respect to the equinoxes and solstices—particularly the northern vernal equinox, transition to the Gregorian calendar would restore the holiday to the time of the year in which it was celebrated when introduced by the early Church. The reform was adopted initially by the Catholic countries of Europe, the last European country to adopt the reform was Greece, in 1923. Many countries that have used the Islamic and other religious calendars have come to adopt this calendar for civil purposes. The reform was a modification of a made by Aloysius Lilius. His proposal included reducing the number of years in four centuries from 100 to 97. Lilius also produced an original and practical scheme for adjusting the epacts of the moon when calculating the date of Easter. For example, the years 1700,1800, and 1900 are not leap years, but the years 1600 and 2000 are. The canonical Easter tables were devised at the end of the third century, when the vernal equinox fell either on 20 March or 21 March depending on the years position in the leap year cycle. As the rule was that the full moon preceding Easter was not to precede the equinox, the date was fixed at 21 March for computational purposes, the Gregorian calendar reproduced these conditions by removing ten days. To unambiguously specify a date, dual dating or Old Style, dual dating gives two consecutive years for a given date, because of differences in the starting date of the year, and/or to give both the Julian and the Gregorian dates. The Gregorian calendar continued to use the calendar era, which counts years from the traditional date of the nativity. This year-numbering system, also known as Dionysian era or Common Era, is the predominant international standard today, the Gregorian calendar is a solar calendar. A regular Gregorian year consists of 365 days, but as in the Julian calendar, in a leap year, in the Julian calendar a leap year occurs every 4 years, but the Gregorian calendar omits 3 leap days every 400 years. In the Julian calendar, this day was inserted by doubling 24 February. In the modern period, it has become customary to number the days from the beginning of the month, some churches, notably the Roman Catholic Church, delay February festivals after the 23rd by one day in leap years. Gregorian years are identified by consecutive year numbers, the cycles repeat completely every 146,097 days, which equals 400 years
Gregorian calendar
Gregorian calendar
Gregorian calendar
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First page of the papal bull
Inter gravissimas
Gregorian calendar
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Detail of the pope's tomb by
Camillo Rusconi (completed 1723); Antonio Lilio is genuflecting before the pope, presenting his printed calendar.
23.
Christopher Clavius
–
Christopher Clavius was a German Jesuit mathematician and astronomer who modified the proposal of the modern Gregorian calendar after the death of its primary author, Aloysius Lilius. Clavius would later write defences and an explanation of the reformed calendar, in his last years he was probably the most respected astronomer in Europe and his textbooks were used for astronomical education for over fifty years in and even out of Europe. Little is known about Clavius early life other than the fact that he was born in Bamberg in either 1538 or 1537 and his given name is not known to any great degree of certainty—it is thought by scholars to be perhaps Christoph Clau or Klau. There are also some who think that his name, Clavius, may be a Latinization of his original German name. Clavius joined the Jesuit order in 1555 and he attended the University of Coimbra in Portugal, where it is possible that he had some kind of contact with the famous mathematician Pedro Nunes. Following this he went to Italy and studied theology at the Jesuit Collegio Romano in Rome, in 1579 he was assigned to compute the basis for a reformed calendar that would stop the slow process in which the Churchs holidays were drifting relative to the seasons of the year. In logic, Clavius Law is named after him and he used the decimal point in the goniometric tables of his astrolabium in 1593 and he was one of the first who used it in this way. As an astronomer Clavius held strictly to the model of the solar system. Though he opposed the model of Copernicus, he recognized problems with the Ptolemaic model. Later, a crater on the Moon was named in his honor. Rome,1588 Romani calendarii a Gregorio XIII P. M. restituti explicatio, Rome,1603 Romani calendarii a Gregorio XIII P. M. restituti explicatio. Romani calendarii a Gregorio XIII P. M. restituti explicatio, commentary on Euclid,1574 Elementorum Libri XV. Cologne,1627 Treatise of gnomonics,1581 Refutatio cyclometriae Iosephi Scaligeri, corrispondenza Edizione critica a cura di Ugo Baldini e Pier Daniele Napolitani. Pisa, Università di Pisa – Dipartimento di Matematica, Clavius complete mathematical works are available online. James M. Lattis, Between Copernicus and Galileo, Christoph Clavius, a Web platform for the works and literature of Christophorus Clavius, CNR-IIT, CNR-ILC, APUG
Christopher Clavius
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Christopher Clavius.
Christopher Clavius
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In Sphaeram Ioannis de Sacro Bosco commentarius, 1585
Christopher Clavius
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Refutatio cyclometriae Iosephi Scaligeri
Christopher Clavius
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The lunar crater Clavius, with peripheral craters
24.
Athanasius Kircher
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Athanasius Kircher, S. J. was a German Jesuit scholar and polymath who published around 40 major works, most notably in the fields of comparative religion, geology, and medicine. Kircher has been compared to fellow Jesuit Roger Boscovich and to Leonardo da Vinci for his enormous range of interests and he taught for more than forty years at the Roman College, where he set up a wunderkammer. A resurgence of interest in Kircher has occurred within the community in recent decades. Kircher claimed to have deciphered the writing of the ancient Egyptian language. He did, however, correctly establish the link between the ancient Egyptian and the Coptic languages, and some regard him as the founder of Egyptology. Kirchers work in geology included studies of volcanoes and fossils, Kircher also displayed a keen interest in technology and mechanical inventions, inventions attributed to him include a magnetic clock, various automatons and the first megaphone. The invention of the lantern is often misattributed to Kircher. A scientific star in his day, towards the end of his life he was eclipsed by the rationalism of René Descartes, in the late 20th century, however, the aesthetic qualities of his work again began to be appreciated. One modern scholar, Alan Cutler, described Kircher as a giant among seventeenth-century scholars, another scholar, Edward W. Schmidt, referred to Kircher as the last Renaissance man. Kircher was born on 2 May in either 1601 or 1602 in Geisa, Buchonia, near Fulda, currently Hesse, from his birthplace he took the epithets Bucho, Buchonius and Fuldensis which he sometimes added to his name. He attended the Jesuit College in Fulda from 1614 to 1618, the youngest of nine children, Kircher studied volcanoes owing to his passion for rocks and eruptions. He was taught Hebrew by a rabbi in addition to his studies at school and he studied philosophy and theology at Paderborn, but fled to Cologne in 1622 to escape advancing Protestant forces. On the journey, he escaped death after falling through the ice crossing the frozen Rhine — one of several occasions on which his life was endangered. Later, traveling to Heiligenstadt, he was caught and nearly hanged by a party of Protestant soldiers, from 1622 to 1624 Kircher was sent to begin his regency period in Koblenz as a teacher. He was ordained to the priesthood in 1628 and became professor of ethics and mathematics at the University of Würzburg, beginning in 1628, he also began to show an interest in Egyptian hieroglyphs. In 1631, while still at Würzburg, Kircher allegedly had a vision of a bright light. This was the year that Kircher published his first book, in 1633 he was called to Vienna by the emperor to succeed Kepler as Mathematician to the Habsburg court. On the intervention of Nicolas-Claude Fabri de Peiresc, the order was rescinded and he was sent instead to Rome to continue with his scholarly work, on the way, his ship was blown off course and he arrived in Rome before he knew of the changed decision
Athanasius Kircher
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Portrait of Kircher at age 53 from Mundus Subterraneus (1664)
Athanasius Kircher
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The
Coptic alphabet, from Prodromus coptus sive aegyptiacus.
Athanasius Kircher
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Map of China, China Illustrata.
Athanasius Kircher
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Kircher's model of the
Earth 's internal fires, from Mundus Subterraneus.
25.
Pope Leo XII
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Pope Leo XII, born Annibale Francesco Clemente Melchiorre Girolamo Nicola Sermattei della Genga, pronunciation reigned as Pope from 28 September 1823 to his death in 1829. Leo XII was in ill health from the time of his election to the papacy to his less than 6 years later. He was a deeply conservative ruler, who enforced many controversial laws, Papal finances were also poor, even though he reduced taxes. As a result, Leo XIIs reign of the Papal States was unpopular, Della Genga was born in 1760 to a noble family from La Genga, a small town in what is now the province of Ancona, then part of the Papal States. He was born as the sixth of ten children to Flavio della Genga and he was the brother of Filippo della Genga. He was born at the Castello della Genga in the territory of Spoleto and he was educated at the Accademia dei Nobili Ecclesiastici at Rome, where he was ordained priest in 1783. In 1790 the attractive and articulate della Genga attracted favourable attention by a tactful oration commemorative of the late Emperor Joseph II and he was the uncle of Gabriele della Genga Sermattei who in the 19th century was the only nephew of a pope to be elevated to cardinal. He later received the subdiaconate in 1782 and then the diaconate in 1783, Della Genga was ordained to the priesthood on 14 June 1783 and served as an ambassador to Switzerland. In 1794 Pope Pius VI made him a canon of Saint Peters Basilica and he was consecrated in Rome in 1794 after the appointment and was despatched to Lucerne as the Apostolic Nuncio. In 1794 he was transferred to the nunciature at Cologne, at this time, he believed it would be his last post and organized the construction of tombs for his mother and for himself. It is charged, however, that during this period his finances were disordered, for example, he was suspected of having had a liaison with the wife of a soldier of the Swiss Guard, and he allegedly fathered three illegitimate children. In 1814 della Genga was chosen to carry Pope Pius VIIs congratulations to Louis XVIII of France upon his restoration, on 8 March 1816 he was created Cardinal-Priest of Santa Maria in Trastevere and he received his red zucchetto on 11 March and his titular church on 29 April 1816. Later he was appointed as the Archpriest of the Basilica di Santa Maria Maggiore, and appointed to the see of Sinigaglia. He resigned without ever having entered his archdiocese, on 9 May 1820, Pope Pius VII gave him the distinguished post of Vicar-General of His Holiness for the Diocese of Rome. Pope Pius VII died in 1823 after yet another long pontificate that spanned two decades. His election had been facilitated because he was thought to be close to death and he had even remarked about his own health to the cardinals, saying that they would be electing a dead man. It was said in the conclave that he lifted his robes to show the cardinals a pair of swollen and ulcerated legs to deter them, Leo XII was 63 at the time of his election and frequently fell victim to infirmities. He was tall and thin with a look and a melancholic countenance
Pope Leo XII
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Papal Rome in the time of Leo XII, by Silvestr Feodosievich Shchedrin
Pope Leo XII
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Pope Leo XII
Pope Leo XII
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The monument to Leo XII.
26.
Capture of Rome
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On 27 March 1861, the Parliament declared Rome the capital of the Kingdom of Italy. However, the Italian government could not take its seat in Rome because it did not control the territory. In addition, a French garrison was maintained in the city by Napoleon III of France in support of Pope Pius IX, who was determined not to hand over temporal power in the States of the Church. In July 1870, at the very last moment of the Churchs rule over Rome, in July 1870, the Franco-Prussian War began. In early August, Napoleon III recalled his garrison from Rome, in the earlier Austro-Prussian War Italy had allied with Prussia and Italian public opinion favoured the Prussian side at the start of the war. The removal of the French garrison eased tensions between Italy and France, Italy remained neutral in the Franco-Prussian War. With the French garrison gone, widespread public demonstrations demanded that the Italian government take Rome, but Rome remained under French protection on paper, therefore an attack would still have been regarded as an act of war against the French Empire. Until events elsewhere took their course the Italians were unwilling to provoke Napoleon, the new French government was clearly in no position to retaliate against Italy, nor did it possess the political will to protect the Popes position. Along with the letter, the count carried a document that Lanza had prepared, the Pope would retain the inviolability and prerogatives attaching to him as a sovereign. The Leonine City would remain under the jurisdiction and sovereignty of the Pontiff. According to Raffaele De Cesare, The Pope’s reception of San Martino was unfriendly, Pius IX allowed violent outbursts to escape him. Throwing the King’s letter upon the table he exclaimed, Fine loyalty and you are all a set of vipers, of whited sepulchres, and wanting in faith. He was perhaps alluding to other letters received from the King, after, growing calmer, he exclaimed, I am no prophet, nor son of a prophet, but I tell you, you will never enter Rome. San Martino was so mortified that he left the next day, several times during his pontificate, Pius IX considered leaving Rome. As the frequency of protests against the Papal States increased across the Italian peninsula. Palma, a prelate, who was standing at a window, was shot. On February 9,1849, democratic revolutionaries of the new Italian republic seized Rome, on 12 April 1850, Pius IX returned to Rome, no longer a political liberal supporting constitutional republics. A later occurrence was in 1862, when Giuseppe Garibaldi was in Sicily gathering volunteers for a campaign to take Rome under the slogan Roma o Morte
Capture of Rome
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Capture of Rome Presa di Roma
Capture of Rome
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Portrait of Napoleon III (1808-1873),
Franz Xaver Winterhalter
Capture of Rome
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Pope Pius IX.
Capture of Rome
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On 15 November 1848 the Swiss Guards were disarmed, briefly making Pius IX a self-imposed prisoner within the
Quirinal.
27.
Palazzo Gabrielli-Borromeo
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The Palazzo Gabrielli-Borromeo is a palazzo in Rome, Italy. It is located in Via del Seminario, between piazza di SantIgnazio and the Pantheon in the ancient Campus Martius and in the sector of the present-day Colonna rione. In 1605 the Jesuits paid 20,000 Scudos for the palace to use it as a Seminary, the Jesuit order was suppressed during the papacy of Clement XIV. In 1774 the Monte di Pietà of Rome purchased the palace for 32,000 scudi, in 1796 it was given to the fabbrica di San Pietro, however by 1824, it was returned to the Jesuit order. During the 19th century, the ownership changed hands a number of times. Since 1853, it has attached to Roman Catholic colleges in the city, since 1930 it has been the site of the Jesuit postgraduate institution for Jesuits. The church of San Macuto is accessed from the courtyard, a cura di Carlo Pietrangeli, Fratelli Palombi Editori, Roma,1982. Linaugurazione della nuova sede, Pontificia Università Gregoriana, Roma,1930, lUniversità Gregoriana del Collegio romano nel primo secolo dalla restituzione
Palazzo Gabrielli-Borromeo
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Palazzo Gabrielli-Borromeo
Palazzo Gabrielli-Borromeo
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Courtyard
28.
Pope Pius IX
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Pope Pius IX, born Giovanni Maria Mastai-Ferretti, reigned as Pope from 16 June 1846 to his death in 1878. He was the elected pope in the history of the Catholic Church. During his pontificate Pius IX convened the First Vatican Council, which decreed papal infallibility and he was also the last pope to rule as the Sovereign of the Papal States, which fell completely to the Italian Army in 1870 and were incorporated into the Kingdom of Italy. After this, he was referred to—chiefly by himself—as the Prisoner of the Vatican, after his death in 1878, his canonization process was opened on 11 February 1907 by Pope Pius X and it drew considerable controversy over the years. It was closed on several occasions during the pontificates of Pope Benedict XV, Pope Pius XII re-opened the cause on 7 December 1954, and Pope John Paul II proclaimed him Venerable on 6 July 1985. Together with Pope John XXIII, he was beatified on 3 September 2000 after the recognition of a miracle, Pius IX was assigned the liturgical feast day of February 7, the date of his death. Europe, including the Italian peninsula, was in the midst of political ferment when the bishop of Spoleto. He took the name Pius, after his generous patron and the prisoner of Napoleon Bonaparte. Through the 1850s and 1860s, Italian nationalists made military gains against the Papal States, however, concordats were concluded with numerous states such as Austria-Hungary, Portugal, Spain, Canada, Tuscany, Ecuador, Venezuela, Honduras, El Salvador and Haiti. Many contemporary Church historians and journalists question his approaches, in his Syllabus of Errors, still highly controversial, Pius IX condemned the heresies of secular society, especially modernism. He was a Marian pope, who in his encyclical Ubi primum described Mary as a Mediatrix of salvation, in 1854, he promulgated the dogma of the Immaculate Conception, articulating a long-held Catholic belief that Mary, the Mother of God, was conceived without original sin. In 1862, he convened 300 bishops to the Vatican for the canonization of Twenty-six Martyrs of Japan and his most important legacy is the First Vatican Council, which convened in 1869. The council is considered to have contributed to a centralization of the Church in the Vatican, Pius IX was beatified by Pope John Paul II on 3 September 2000. His Feast Day is 7 February, Giovanni Maria Mastai-Ferretti was born on May 13,1792. He was educated at the Piarist College in Volterra and in Rome, as a theology student in his hometown Sinigaglia, in 1814 he met Pope Pius VII, who had returned from French captivity. In 1815, he entered the Papal Noble Guard but was dismissed after an epileptic seizure. He threw himself at the feet of Pius VII, who elevated him, the pope originally insisted that another priest should assist Mastai during Holy Mass, a stipulation that was later rescinded, after the seizure attacks became less frequent. Mastai was ordained priest on April 10,1819 and he initially worked as the rector of the Tata Giovanni Institute in Rome
Pope Pius IX
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Pope Blessed Pius IX
Pope Pius IX
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Pope Pius IX
Pope Pius IX
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An 1819 picture showing Mastai-Ferretti at his first Holy Mass
Pope Pius IX
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An 1846 picture of Pope Pius IX soon after his election to the papacy.
29.
Canon Law
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Canon law is the body of laws and regulations made by ecclesiastical authority, for the government of a Christian organization or church and its members. The way that such law is legislated, interpreted and at times adjudicated varies widely among these three bodies of churches. In all three traditions, a canon was originally a rule adopted by a council, these canons formed the foundation of canon law. Greek kanon / Ancient Greek, κανών, Arabic Qanun / قانون, Hebrew kaneh / קנה, straight, a rule, code, standard, or measure, the root meaning in all these languages is reed. In the Fourth century the First Council of Nicaea calls canons the disciplinary measures of the Church, the canon, κανὠν, means in Greek. There is an early distinction between the rules enacted by the Church and the legislative measures taken by the State called leges. The actual subject material of the canons is not just doctrinal or moral in nature, west Syrian Rite which includes the Maronite Church, Syriac Catholic Church and the Syro-Malankara Church. Armenian Rite Church which includes the Armenian Catholic Church, east Syrian Rite Churches which includes the Chaldean Church and Syro-Malabar Church. All of these groups are in full communion with the Supreme Pontiff and are subject to the Code of Canons of the Eastern Churches. The history of Latin canon law can be divided into four periods, the jus antiquum, the jus novum, the jus novissimum, in relation to the Code, history can be divided into the jus vetus and the jus novum. The academic degrees in law are the J. C. B. Because of its nature, advanced degrees in civil law or theology are normal prerequisites for the study of canon law. Much of the style was adapted from the Roman Law Code of Justinian. This is in contrast to the form of proceeding found in the common law system of English and U. S. law. The institutions and practices of canon law paralleled the development of much of Europe. Sampel explains that law has significant influence in contemporary society. Canonical jurisprudential theory generally follows the principles of Aristotelian-Thomistic legal philosophy, each had its own special law, in which custom still played an important part. In 1929 Pius XI informed the Eastern Churches of his intention to work out a Code for the whole of the Eastern Church, the publication of these Codes for the Eastern Churches regarding the law of persons was made between 1949 through 1958 but finalized nearly 30 years later
Canon Law
–
Image of pages from the Decretum of Burchard of Worms, the 11th-century book of canon law.
30.
University of Rome La Sapienza
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The Sapienza University of Rome, also called simply Sapienza or the University of Rome, is a collegiate research university located in Rome, Italy. Formally known as Università degli Studi di Roma La Sapienza, it is the largest European university by enrollments and one of the oldest in history, the University is also the most prestigious Italian university and also the best ranked in Southern Europe. The biggest part of the Italian ruling class studied at this University and he introduced a new tax on wine in order to raise funds for the university, the money was used to buy a palace which later housed the SantIvo alla Sapienza church. However, the Universitys days of splendour came to an end during the sack of Rome in 1527, when the studium was closed and the professors dispersed, Pope Paul III restored the university shortly after his ascension to the pontificate in 1534. In the 1650s the university known as Sapienza, meaning wisdom. University students were newly animated during the 19th-century Italian revival, in 1870, La Sapienza stopped being the papal university and became the university of the capital of Italy. In 1935 the new university campus, planned by Marcello Piacentini, was completed, Sapienza University has many campuses in Rome but its main campus is the Città Universitaria, which covers 439,000 m2 near the Roma Tiburtina Station. The university has satellite campuses outside Rome, the main of which is in Latina. In 2011 a project was launched to build a campus residence halls near Pietralata station. The Department of Philosophy is located in this building, since the 2011 reform, Sapienza University of Rome has eleven faculties and 65 departments. Today Sapienza, with 140,000 students and 8,000 among academic and technical, the university has significant research programmes in the fields of engineering, natural sciences, biomedical sciences and humanities. It offers 10 Masters Programmes taught entirely in English, as of the 2016 Academic Ranking of World Universities, Sapienza is positioned within the 151-200 group of universities and among the top 3% of universities in the world. In 2015, the Center for World University Rankings ranked the Sapienza University of Rome as the 112th in the world, in order to cope with the large demand for admission to the university courses, some faculties hold a series of entrance examinations. The entrance test often decides which candidates will have access to the undergraduate course, for some faculties, the entrance test is only a means through which the administration acknowledges the students level of preparation. Students that do not pass the test can still enroll in their chosen degree courses but have to pass an additional exam during their first year, the title of the speech would have been The Truth Makes Us Good and Goodness is Truth. Some students and professors protested in reaction to a 1990 speech that Pope Benedict XVI gave in which he, in their opinion, endorsed the actions of the church against Galileo in 1633
University of Rome La Sapienza
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Palazzo della Sapienza, former home of the University until 1935.
University of Rome La Sapienza
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Sapienza University of Rome
University of Rome La Sapienza
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Church of
Sant'Ivo alla Sapienza, originally the chapel and seat of the university library (until 1935).
University of Rome La Sapienza
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The new campus of Rome University, built in 1935 by
Marcello Piacentini, in a 1938 picture.
31.
World War I
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World War I, also known as the First World War, the Great War, or the War to End All Wars, was a global war originating in Europe that lasted from 28 July 1914 to 11 November 1918. More than 70 million military personnel, including 60 million Europeans, were mobilised in one of the largest wars in history and it was one of the deadliest conflicts in history, and paved the way for major political changes, including revolutions in many of the nations involved. The war drew in all the worlds great powers, assembled in two opposing alliances, the Allies versus the Central Powers of Germany and Austria-Hungary. These alliances were reorganised and expanded as more nations entered the war, Italy, Japan, the trigger for the war was the assassination of Archduke Franz Ferdinand of Austria, heir to the throne of Austria-Hungary, by Yugoslav nationalist Gavrilo Princip in Sarajevo on 28 June 1914. This set off a crisis when Austria-Hungary delivered an ultimatum to the Kingdom of Serbia. Within weeks, the powers were at war and the conflict soon spread around the world. On 25 July Russia began mobilisation and on 28 July, the Austro-Hungarians declared war on Serbia, Germany presented an ultimatum to Russia to demobilise, and when this was refused, declared war on Russia on 1 August. Germany then invaded neutral Belgium and Luxembourg before moving towards France, after the German march on Paris was halted, what became known as the Western Front settled into a battle of attrition, with a trench line that changed little until 1917. On the Eastern Front, the Russian army was successful against the Austro-Hungarians, in November 1914, the Ottoman Empire joined the Central Powers, opening fronts in the Caucasus, Mesopotamia and the Sinai. In 1915, Italy joined the Allies and Bulgaria joined the Central Powers, Romania joined the Allies in 1916, after a stunning German offensive along the Western Front in the spring of 1918, the Allies rallied and drove back the Germans in a series of successful offensives. By the end of the war or soon after, the German Empire, Russian Empire, Austro-Hungarian Empire, national borders were redrawn, with several independent nations restored or created, and Germanys colonies were parceled out among the victors. During the Paris Peace Conference of 1919, the Big Four imposed their terms in a series of treaties, the League of Nations was formed with the aim of preventing any repetition of such a conflict. This effort failed, and economic depression, renewed nationalism, weakened successor states, and feelings of humiliation eventually contributed to World War II. From the time of its start until the approach of World War II, at the time, it was also sometimes called the war to end war or the war to end all wars due to its then-unparalleled scale and devastation. In Canada, Macleans magazine in October 1914 wrote, Some wars name themselves, during the interwar period, the war was most often called the World War and the Great War in English-speaking countries. Will become the first world war in the sense of the word. These began in 1815, with the Holy Alliance between Prussia, Russia, and Austria, when Germany was united in 1871, Prussia became part of the new German nation. Soon after, in October 1873, German Chancellor Otto von Bismarck negotiated the League of the Three Emperors between the monarchs of Austria-Hungary, Russia and Germany
World War I
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Clockwise from the top: The aftermath of shelling during the
Battle of the Somme,
Mark V tanks cross the
Hindenburg Line,
HMS Irresistible sinks after hitting a
mine in the
Dardanelles, a British
Vickers machine gun crew wears
gas masks during the Battle of the Somme,
Albatros D.III fighters of
Jagdstaffel 11
World War I
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Sarajevo citizens reading a poster with the proclamation of the
Austrian annexation in 1908.
World War I
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This picture is usually associated with the arrest of
Gavrilo Princip, although some believe it depicts Ferdinand Behr, a bystander.
World War I
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Serbian Army
Blériot XI "Oluj", 1915.
32.
Pope Benedict XV
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Pope Benedict XV, born Giacomo Paolo Giovanni Battista della Chiesa, was Pope from 3 September 1914 until his death in 1922. His pontificate was overshadowed by World War I and its political, social. Between 1846 and 1903, the Catholic Church had experienced two of its longest pontificates in history up to that point, together Pius IX and Leo XIII ruled for a total of 57 years. ”The war and its consequences were the main focus of Benedict XV. He immediately declared the neutrality of the Holy See and attempted from that perspective to mediate peace in 1916 and 1917, German Protestants rejected any “Papal Peace” as insulting. The French politician Georges Clemenceau regarded the Vatican initiative as being anti-French, after the war, he repaired the difficult relations with France, which re-established relations with the Vatican in 1921. During his pontificate, relations with Italy improved as well, as Benedict XV now permitted Catholic politicians led by Don Luigi Sturzo to participate in national Italian politics, the new Code of Canon Law is considered to have stimulated religious life and activities throughout the Church. He named Pietro Gasparri to be his Cardinal Secretary of State, World War I caused great damage to Catholic missions throughout the world. Benedict XV revitalized these activities, asking in Maximum Illud for Catholics throughout the world to participate, for that, he has been referred to as the Pope of Missions. His last concern was the persecution of the Catholic Church in Soviet Russia. Benedict XV was devoted to the Blessed Virgin Mary and authorized the Feast of Mary, after seven years in office, Pope Benedict XV died on 22 January 1922 after battling pneumonia since the start of that month. He was buried in the grottos of Saint Peters Basilica, with his diplomatic skills and his openness towards modern society, he gained respect for himself and the papacy. Giacomo della Chiesa was born at Pegli, a suburb of Genoa, Italy, third son of Marchese Giuseppe della Chiesa and his wife Marchesa Giovanna Migliorati. Genealogy findings report that his fathers side produced Pope Callixtus II and also claimed descent from Berengar II of Italy and he is also a descendant of Blessed Antonio della Chiesa. His wish to become a priest was rejected early on by his father who insisted on a career for his son. At age 21 he acquired a doctorate in Law on 2 August 1875 and he had attended the University of Genoa, which after the unification of Italy, was largely dominated by anti-Catholic and anti-clerical politics. With his doctorate in Law and at legal age, he asked his father for permission to study for the priesthood. He insisted however, that his son conduct his studies in Rome not in Genoa. Della Chiesa entered the Collegio Capranica and was there in Rome when, in 1878, the new pope received the students of the Capranica in private audience only a few days after his coronation
Pope Benedict XV
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Portrait in 1915
Pope Benedict XV
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Giacomo in 1866 at age twelve
Pope Benedict XV
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Pope Pius X consecrates his future successor Pope Benedict XV as Bishop Giacomo della Chiesa in the Vatican on 22 December 1907
Pope Benedict XV
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Archbishop della Chiesa on pastoral visit in 1910
33.
Pope Pius XI
–
Pope Pius XI, born Ambrogio Damiano Achille Ratti, reigned as Pope from 6 February 1922 to his death in 1939. He was the first sovereign of Vatican City from its creation as an independent state on 11 February 1929 and he took as his papal motto, Pax Christi in Regno Christi, translated The Peace of Christ in the Kingdom of Christ. During his pontificate, the hostility with the Italian government over the status of the papacy. He was unable to stop the persecution of the Church and the killing of clergy in Mexico, Spain and he canonized important saints, including Thomas More, Petrus Canisius, Konrad von Parzham, Andrew Bobola and Don Bosco. Pius XI created the feast of Christ the King in response to anti-clericalism and he took a strong interest in fostering the participation of lay people throughout the Catholic Church, especially in the Catholic Action movement. The end of his pontificate was dominated by speaking out against Hitler and Mussolini and defending the Catholic Church from intrusions into Catholic life and he died on 10 February 1939 in the Apostolic Palace and is buried in the Papal Grotto of Saint Peters Basilica. In the course of excavating space for his tomb, two levels of burial grounds were uncovered which revealed bones now venerated as the bones of St. Peter. Achille Ratti was born in Desio, in the province of Milan, in 1857 and he was ordained a priest in 1879 and embarked on an academic career within the Church. He obtained three doctorates at the Gregorian University in Rome, and then from 1882 to 1888 was a professor at the seminary in Padua and his scholarly specialty was as an expert paleographer, a student of ancient and medieval Church manuscripts. Eventually, he left teaching to work full-time at the Ambrosian Library in Milan. During this time, he edited and published an edition of the Ambrosian Missal and he became chief of the Library in 1907 and undertook a thorough programme of restoration and re-classification of the Ambrosians collection. He was also a mountaineer in his spare time, reaching the summits of Monte Rosa. The combination of a pope would not be seen again until the pontificate of John Paul II. In 1911, at Pope Pius Xs invitation, he moved to the Vatican to become Vice-Prefect of the Vatican Library, in October 1918, Benedict was the first head of state to congratulate the Polish people on the occasion of the restoration of their independence. In March 1919, he nominated ten new bishops and, soon after, Ratti was consecrated as a titular archbishop in October 1919. Benedict XV and Nuncio Ratti repeatedly cautioned Polish authorities against persecuting the Lithuanian and Ruthenian clergy, Ratti intended to work for Poland by building bridges to men of goodwill in the Soviet Union, even to shedding his blood for Russia. Benedict, however, needed Ratti as a diplomat, not as a martyr, the nuncios continued contacts with Russians did not generate much sympathy for him within Poland at the time. After Pope Benedict sent Ratti to Silesia to forestall potential political agitation within the Polish Catholic clergy, on 20 November, when German Cardinal Adolf Bertram announced a papal ban on all political activities of clergymen, calls for Rattis expulsion climaxed
Pope Pius XI
–
Pius XI in 1930
Pope Pius XI
–
The parents of Pius XI.
Pope Pius XI
–
The young Ratti as a newly ordained priest.
Pope Pius XI
–
Achille Ratti, shortly after his consecration as bishop.
34.
Quirinal Hill
–
The Quirinal Hill is one of the Seven Hills of Rome, at the north-east of the city center. It is the location of the residence of the Italian head of state. The Quirinal Palace has an extension of 1.2 million square feet and it was originally part of a group of hills that included Collis Latiaris, Mucialis, Salutaris. These are now lost due to building in the 16th century, according to Roman legend, the Quirinal Hill was the site of a small village of the Sabines, and king Titus Tatius would have lived there after the peace between Romans and Sabines. These Sabines had erected altars in the honour of their god Quirinus, some authors consider it possible that the cult of the Capitoline Triad could have been celebrated here well before it became associated with the Capitoline Hill. The sanctuary of Flora, an Osco-Sabine goddess, was here too, according to Livy, the hill first became part of the city of Rome, along with the Viminal Hill, during the reign of Servius Tullius, Rome sixth king, in the 6th century BC. In 446 BC, a temple was dedicated on the Quirinal in honour of Semo Sancus Dius Fidius, augustus, too, ordered the building of a temple, dedicated to Mars. On a slope of the Quirinal were the gardens of Sallust. On the Quirinal Hill Constantine ordered the erection of his baths and these are now lost, having been incorporated into Renaissance Rome, with only some drawings from the 16th century remaining. In the Middle Ages, the Torre delle Milizie and the convent of St, in the same palazzo were also the two statues of river gods that Michelangelo moved to the steps of Palazzo Senatorio on the Capitoline Hill. According to the division of the center of Rome, the Hill belongs to the rione Trevi. The Quirinal Hill is today identified with the Palazzo del Quirinale, before the abolition of the Italian monarchy in 1946, it was the residence of the king of Italy, and before 1871 it was, as originally, a residence of the Pope. The healthy cool air of the Quirinal Hill attracted aristocrats and papal families that built villas where the gardens of Sallust had been in antiquity, in the 18th century, Ferdinando Fuga built the long wing called the Manica Lunga, which stretched 360 meters along via del Quirinale. In front lies the sloping Piazza del Quirinale where the pair of gigantic Roman marble Horse Tamers representing Castor and Pollux, in Piranesis view, the vast open space is unpaved. The Palazzo del Quirinale was the residence of the popes until 1870, when Rome was united to the Kingdom of Italy, the Quirinale became the residence of the kings until 1946. Several collections are in this Palazzo, including tapestries, paintings, statues, old carriages, watches, furniture and it formerly housed Mussolinis ministry of colonial affairs. The hill is the site of important monuments and buildings. The Piazza and Palazzo Barberini, built by Bernini and Maderno, Palazzo Volpi di Misurata, across from San Carlino, built in the 18th century
Quirinal Hill
–
Piazza del Quirinale panorama
Quirinal Hill
–
Schematic map of Rome showing the seven hills and
Servian Wall
Quirinal Hill
–
A mid-18th century etching of the Palazzo del Quirinale by
Giovanni Battista Piranesi: The colossal Roman "
Horse Tamers " or
Dioscuri are in the foreground, but the
obelisk from the Mausoleum of Augustus (erected 1781 – 1786) has not yet been set up between them.
Quirinal Hill
–
An etching of the Hill, crowned by the mass of the Palazzo del Quirinale, from a series ' I Sette Colli di Roma antica e moderna published in 1827 by
Luigi Rossini (1790–1857): His view, from the roof of the palazzo near the
Trevi Fountain that now houses the
Accademia di San Luca, substituted an imaginary foreground garden for the repetitious roofscape.
35.
Pontifical Biblical Institute
–
The Pontifical Biblical Institute or Biblicum in Rome, Italy, is an institution of the Holy See run by the Jesuits that offers instruction at the university level. At first the Institute prepared students for exams at the Pontifical Biblical Commission, in 1927 a branch was opened in Jerusalem. The Pontifical Oriental Institute established in 1917 by Pope Benedict XV was entrusted to the Jesuits in 1922 by Pope Pius XI. Since 1928 the Greg with its affiliates the Biblicum and Orientale are together known as the Gregorian Consortium, owned by the Holy See, the Biblicum publishes books and nine periodicals through the Gregorian & Biblical Press. Cardinal Augustin Bea is particularly noteworthy for having defended the Biblicum against charges of Modernism in the prior to the Second Vatican Council. Among the prominent alumni of the Biblicum, the following were elevated to the Episcopate and/or Cardinalate, École Biblique Studium Biblicum Franciscanum Apostolic Letter - Vinea Electa, Pope Pius X,7 May 1909, Vatican website
Pontifical Biblical Institute
–
The Pontifical Biblical Institute on Piazza della Pilotta in Rome
36.
Second Vatican Council
–
The Second Vatican Council, fully the Second Vatican Ecumenical Council and informally known as Vatican II, addressed relations between the Catholic Church and the modern world. It was the twenty-first and most recent ecumenical council of the Catholic Church, many of these changes remain divisive among the Catholic faithful. At the same time, the worlds bishops faced challenges driven by political, social, economic, some of these bishops sought new ways of addressing those challenges. The First Vatican Council had been nearly a century before but had been cut short when the Italian Army entered the city of Rome at the end of Italian unification. Pope John XXIII, however, gave notice of his intention to convene the Council on 25 January 1959 and this sudden announcement, which caught the Curia by surprise, caused little initial official comment from Church insiders. In various discussions before the Council actually convened, John XXIII often said that it was time to open the windows and he invited other Christians outside the Catholic Church to send observers to the Council. Acceptances came from both the Eastern Orthodox Church and Protestant denominations as internal observers, but these observers did not cast votes in the approbation of the conciliar documents. Pope John XXIIIs announcement on 25 January 1959 of his intention to call a general council came as an even to the cardinals present. The Pontiff pre-announced the council under a full moon when the faithful with their candlelights gathered in St. Peters square, after which, he instructed the people to go back home and give their children a kiss of goodnight, from the Pope himself. He had tested the idea only ten days before one of them, his Cardinal Secretary of State Domenico Tardini. Although the Pope later said the idea came to him in a flash in his conversation with Tardini, two cardinals had earlier attempted to interest him in the idea. They were two of the most conservative, Ernesto Ruffini and Alfredo Ottaviani, who had already in 1948 proposed the idea to Pope Pius XII and who put it before John XXIII on 27 October 1958. These groups, composed mostly of members of the Roman Curia, produced 987 proposed constituting sessions, attendance varied in later sessions from 2,100 to over 2,300. In addition, a number of periti were available for theological consultation—a group that turned out to have a major influence as the council went forward. Seventeen Orthodox Churches and Protestant denominations sent observers, more than three dozen representatives of other Christian communities were present at the opening session, and the number grew to nearly 100 by the end of the 4th Council Sessions. Pope John XXIII opened the Council on 11 October 1962 in a public session, what is needed is that this certain and immutable doctrine, to which the faithful owe obedience, be studied afresh and reformulated in contemporary terms. For this deposit of faith, or truths which are contained in our time-honored teaching is one thing, roncalli, Angelo Giuseppe, Opening address, Council, Rome, IT.13 October 1962 marked the initial working session of the Council. That days agenda included the election for members of the ten conciliar commissions, each would have sixteen elected and eight appointed members, and were expected to do most of the work of the Council
Second Vatican Council
–
Saint Peter's Basilica Venue of the Second Vatican Council
Second Vatican Council
–
The interior of Saint Peter's Basilica. Prior to these years, the basilica was illuminated using
beeswax candles, suspended on high
chandeliers.
Second Vatican Council
–
A
Catholic priest celebrating
Tridentine Mass, the form of the Mass prevalent before the Council, during the elevation of the chalice after the consecration.
37.
Religious of the Sacred Heart of Mary
–
Today the diversity of ministries include educational, pastoral and social services. RSHM work in colleges and universities, secondary and elementary schools, RSHM serve in parishes and prisons, in hospitals and nursing homes, in studios and social centers, in retreat houses and retirement homes. Religious of the Sacred Heart of Mary are administrators, teachers, social workers, artists, lawyers, health care personnel, musicians, librarians, spiritual directors, and others. The community is not to be confused with the Religious of the Sacred Heart, another name for the Society of the Sacred Heart, who use the abbreviation RSCJ. The rule of life of the Religious of the Sacred Heart of Mary, the RSHM Constitutions, was approved on the level in 1850. The Institute of the Religious of the Sacred Heart of Mary was founded on February 24,1849 in Béziers, France by Father Jean Gailhac and Appollonie Pelissier- Cure, later renamed Mother Saint Jean. A group of women gathered together to form a community which took over the direction of a shelter for women, the Institute grew rapidly and by the time the original group made their first profession in May 1851 their number had grown to ten. In a short time, the expanded their ministry beyond France, and presently. The major authority of the Religious of the Sacred Heart of Mary is the General Superior, smaller units of the institute, known as Provinces, have their own government in relationship to the general government. The smallest unit of government is the community, who, with a local coordinator. Provincial government is divided into Provinces and Regions, the RSHM provinces are as follows, Eastern American Province. Includes Northern and Southern United States, Missouri and international schools in England, France, includes England, Ireland, Wales, Scotland and France Brazilian Province. Includes Portugal and Mali Region of Mozambique, a Journey in Faith and Time, History of the Religious of the Sacred Heart of Mary. Vol.2, The Growth of the Institute, The Foundations during Mother St. Croix Vidals Leadership 1869–1878, Religious of the Sacred Heart of Mary,1995. English translation of R. P. Gailhac, La Vie Religieuse, leray, Abbé F. Un Apôtre, Le Père Gailhac, Fondateur des Religieuses du Sacre Coeur de Marie. Sacred Congregation of Rites, Historical Section and that They May Have Life, A Study of the Spirit-Charism of Father Jean Gailhac, Founder. Dissertatione Ad Doctoratum, Pontificiae Universitatis Gregorianae,1975, a Journey in Faith and Time, History of the Religious of the Sacred Heart of Mary. Vol.1, The Birth of the Institute, Its Development during Mother Saint Jeans Lifetime 1802–1869, Religious of the Sacred Heart of Mary,1995
Religious of the Sacred Heart of Mary
–
The RSHM
symbol is the
Cross worn by the sisters. The words on the cross, Ut Vitam Habeant mean: "That They May Have Life"
(Jn. 10:10)
38.
Holy See
–
The Holy See, also referred to as the See of Rome, is the ecclesiastical jurisdiction of the Catholic Church in Rome, the episcopal see of the Pope, and an independent sovereign entity. It serves as the point of reference for the Catholic Church everywhere. Today, it is responsible for the governance of all Catholics, organised in their Particular Churches, Patriarchates, as an independent sovereign entity, holding the Vatican City enclave in Rome as sovereign territory, it maintains diplomatic relations with other states. Diplomatically, the Holy See acts and speaks for the whole church and it is also recognised by other subjects of international law as a sovereign entity, headed by the Pope, with which diplomatic relations can be maintained. The creation of the Vatican City state was meant to ensure the diplomatic, in Greek, the adjective holy or sacred is constantly applied to all such sees as a matter of course. The word see comes from the Latin word sedes, meaning seat, while Saint Peters basilica in Vatican City is perhaps the church most associated with the Papacy, the actual cathedral of the Holy See is the church of Saint John Lateran within the city of Rome. The Pope governs the Catholic Church through the Roman Curia, the Secretariat of State, under the Cardinal Secretary of State, directs and coordinates the Curia. The incumbent, Archbishop Pietro Parolin, is the Sees equivalent of a prime minister, Archbishop Paul Gallagher, Secretary of the Section for Relations with States of the Secretariat of State, acts as the Holy Sees minister of foreign affairs. Parolin was named in his role by Pope Francis On 31 August 2013, mamberti was named in his role by Pope Benedict XVI in September 2006. The Secretariat of State is the body of the Curia that is situated within Vatican City. The others are in buildings in different parts of Rome that have rights similar to those of embassies. The Roman Rota handles normal judicial appeals, the most numerous being those that concern alleged nullity of marriage and it also oversees the work of other ecclesiastical tribunals at all levels. The most important of these is the Administration of the Patrimony of the Apostolic See, the Prefecture of the Papal Household is responsible for the organization of the papal household, audiences, and ceremonies. The Holy See does not dissolve upon a Popes death or resignation and it instead operates under a different set of laws sede vacante. The government of the See, and therefore of the Catholic Church, canon law prohibits the College and the Camerlengo from introducing any innovations or novelties in the government of the Church during this period. In 2001, the Holy See had a revenue of 422.098 billion Italian lire, the Guardian newspaper described Mennini and his role in the following manner. Paolo Mennini, who is in effect the popes merchant banker, Mennini heads a special unit inside the Vatican called the extraordinary division of APSA – Amministrazione del Patrimonio della Sede Apostolica – which handles the patrimony of the Holy See. The Holy See has been recognized, both in practice and in the writing of modern legal scholars, as a subject of public international law, with rights
Holy See
–
The
papal throne (
cathedra), in the apse of
Archbasilica of St. John Lateran, symbolises the Holy See.
39.
Canon law
–
Canon law is the body of laws and regulations made by ecclesiastical authority, for the government of a Christian organization or church and its members. The way that such law is legislated, interpreted and at times adjudicated varies widely among these three bodies of churches. In all three traditions, a canon was originally a rule adopted by a council, these canons formed the foundation of canon law. Greek kanon / Ancient Greek, κανών, Arabic Qanun / قانون, Hebrew kaneh / קנה, straight, a rule, code, standard, or measure, the root meaning in all these languages is reed. In the Fourth century the First Council of Nicaea calls canons the disciplinary measures of the Church, the canon, κανὠν, means in Greek. There is an early distinction between the rules enacted by the Church and the legislative measures taken by the State called leges. The actual subject material of the canons is not just doctrinal or moral in nature, west Syrian Rite which includes the Maronite Church, Syriac Catholic Church and the Syro-Malankara Church. Armenian Rite Church which includes the Armenian Catholic Church, east Syrian Rite Churches which includes the Chaldean Church and Syro-Malabar Church. All of these groups are in full communion with the Supreme Pontiff and are subject to the Code of Canons of the Eastern Churches. The history of Latin canon law can be divided into four periods, the jus antiquum, the jus novum, the jus novissimum, in relation to the Code, history can be divided into the jus vetus and the jus novum. The academic degrees in law are the J. C. B. Because of its nature, advanced degrees in civil law or theology are normal prerequisites for the study of canon law. Much of the style was adapted from the Roman Law Code of Justinian. This is in contrast to the form of proceeding found in the common law system of English and U. S. law. The institutions and practices of canon law paralleled the development of much of Europe. Sampel explains that law has significant influence in contemporary society. Canonical jurisprudential theory generally follows the principles of Aristotelian-Thomistic legal philosophy, each had its own special law, in which custom still played an important part. In 1929 Pius XI informed the Eastern Churches of his intention to work out a Code for the whole of the Eastern Church, the publication of these Codes for the Eastern Churches regarding the law of persons was made between 1949 through 1958 but finalized nearly 30 years later
Canon law
–
Image of pages from the Decretum of Burchard of Worms, the 11th-century book of canon law.
40.
Pontifical Oriental Institute
–
The Pontifical Oriental Institute or Orientale is the premier center for the study of Eastern Christianity in Rome, Italy. The pontifical institute was established in 1917 by Pope Benedict XV, in that same year, Pius XI associated the Institute with the Pontifical Gregorian University and the Pontifical Biblical Institute, thus forming the Gregorian Consortium. In 1971, the Faculty of Oriental Canon Law was erected alongside the already existing Faculty of Oriental Ecclesiastical Studies, the Faculty of Oriental Canon Law had a crucial role in the production of Code of Canon Law for the Oriental Churches. The Institute has been located across from the Basilica of Santa Maria Maggiore since 1926 and it is separated from the Collegium Russicum by the Church of Saint Antony. The library of the Orientale includes one of the most extensive collections on Eastern Christianity, including 180,000 volumes and its collection on Christian oriental literature includes a rare collection of Old Slavonic manuscripts. Orientalia Christiana Analecta publishes book-length works by experts on Eastern Christianity, Orientalia Christiana Periodica contains articles and book reviews. Kanonika covers topics on canon law, anaphorae Orientales prints Eucharistic prayers of the Christian East. Edizioni Orientalia Christiana also publishes single works
Pontifical Oriental Institute
–
The Pontifical Oriental Institute, across the street from the Basilica of Santa Maria Maggiore in Rome.
41.
Theology
–
Theology is the critical study of the nature of the divine. It is taught as a discipline, typically in universities, seminaries. Augustine of Hippo defined the Latin equivalent, theologia, as reasoning or discussion concerning the Deity, the term can, however, be used for a variety of different disciplines or fields of study. Theologians use various forms of analysis and argument to help understand, explain, test, critique, the English equivalent theology had evolved by 1362. Greek theologia was used with the discourse on god in the fourth century BC by Plato in The Republic, Book ii. Drawing on Greek Stoic sources, the Latin writer Varro distinguished three forms of discourse, mythical, rational and civil. Theologos, closely related to theologia, appears once in some manuscripts, in the heading to the book of Revelation, apokalypsis ioannoy toy theologoy. The Latin author Boethius, writing in the early 6th century, used theologia to denote a subdivision of philosophy as a subject of study, dealing with the motionless. Boethius definition influenced medieval Latin usage, Theology can also now be used in a derived sense to mean a system of theoretical principles, an ideology. They suggest the term is appropriate in religious contexts that are organized differently. Kalam. does not hold the place in Muslim thought that theology does in Christianity. To find an equivalent for theology in the Christian sense it is necessary to have recourse to several disciplines, and to the usul al-fiqh as much as to kalam. Jose Ignacio Cabezon, who argues that the use of theology is appropriate, can only do so, he says, I take theology not to be restricted to its etymological meaning. In that latter sense, Buddhism is of course atheological, rejecting as it does the notion of God, within Hindu philosophy, there is a solid and ancient tradition of philosophical speculation on the nature of the universe, of God and of the Atman. The Sanskrit word for the schools of Hindu philosophy is Darshana. Nevertheless, Jewish theology historically has been active and highly significant for Christian. It is sometimes claimed, however, that the Jewish analogue of Christian theological discussion would more properly be Rabbinical discussion of Jewish law, the history of the study of theology in institutions of higher education is as old as the history of such institutions themselves. Modern Western universities evolved from the institutions and cathedral schools of Western Europe during the High Middle Ages
Theology
–
Augustine of Hippo (354–430),
Latin theologian. His writing on
free will and
original sin remains influential in Western Christendom.
Theology
–
Albert the Great (1193/1206–1280),
patron saint of
Roman Catholic theologians
Theology
–
Tommaso D'aquino was the greatest Western theologist of the Middle Ages.
Theology
–
Allamah Sayyid Abul A'la Maududi was the most influential Islamic theologist of the 20th century.
42.
Philosophy
–
Philosophy is the study of general and fundamental problems concerning matters such as existence, knowledge, values, reason, mind, and language. The term was coined by Pythagoras. Philosophical methods include questioning, critical discussion, rational argument and systematic presentation, classic philosophical questions include, Is it possible to know anything and to prove it. However, philosophers might also pose more practical and concrete questions such as, is it better to be just or unjust. Historically, philosophy encompassed any body of knowledge, from the time of Ancient Greek philosopher Aristotle to the 19th century, natural philosophy encompassed astronomy, medicine and physics. For example, Newtons 1687 Mathematical Principles of Natural Philosophy later became classified as a book of physics, in the 19th century, the growth of modern research universities led academic philosophy and other disciplines to professionalize and specialize. In the modern era, some investigations that were part of philosophy became separate academic disciplines, including psychology, sociology. Other investigations closely related to art, science, politics, or other pursuits remained part of philosophy, for example, is beauty objective or subjective. Are there many scientific methods or just one, is political utopia a hopeful dream or hopeless fantasy. Major sub-fields of academic philosophy include metaphysics, epistemology, ethics, aesthetics, political philosophy, logic, philosophy of science, since the 20th century, professional philosophers contribute to society primarily as professors, researchers and writers. Traditionally, the term referred to any body of knowledge. In this sense, philosophy is related to religion, mathematics, natural science, education. This division is not obsolete but has changed, Natural philosophy has split into the various natural sciences, especially astronomy, physics, chemistry, biology and cosmology. Moral philosophy has birthed the social sciences, but still includes value theory, metaphysical philosophy has birthed formal sciences such as logic, mathematics and philosophy of science, but still includes epistemology, cosmology and others. Many philosophical debates that began in ancient times are still debated today, colin McGinn and others claim that no philosophical progress has occurred during that interval. Chalmers and others, by contrast, see progress in philosophy similar to that in science, in one general sense, philosophy is associated with wisdom, intellectual culture and a search for knowledge. In that sense, all cultures and literate societies ask philosophical questions such as how are we to live, a broad and impartial conception of philosophy then, finds a reasoned inquiry into such matters as reality, morality and life in all world civilizations. Socrates was an influential philosopher, who insisted that he possessed no wisdom but was a pursuer of wisdom
Philosophy
–
René Descartes
Philosophy
–
Thomas Aquinas
Philosophy
–
Jeremy Bentham
Philosophy
–
Thomas Hobbes
43.
Social sciences
–
Social science is a major category of academic disciplines, concerned with society and the relationships among individuals within a society. It in turn has many branches, each of which is considered a social science, the social sciences include economics, political science, human geography, demography, psychology, sociology, anthropology, archaeology, jurisprudence, history, and linguistics. The term is sometimes used to refer specifically to the field of sociology. A more detailed list of sub-disciplines within the sciences can be found at Outline of social science. Positivist social scientists use methods resembling those of the sciences as tools for understanding society. In modern academic practice, researchers are often eclectic, using multiple methodologies, the term social research has also acquired a degree of autonomy as practitioners from various disciplines share in its aims and methods. Social sciences came forth from the philosophy of the time and were influenced by the Age of Revolutions, such as the Industrial Revolution. The social sciences developed from the sciences, or the systematic knowledge-bases or prescriptive practices, the beginnings of the social sciences in the 18th century are reflected in the grand encyclopedia of Diderot, with articles from Jean-Jacques Rousseau and other pioneers. The growth of the sciences is also reflected in other specialized encyclopedias. The modern period saw social science first used as a distinct conceptual field, Social science was influenced by positivism, focusing on knowledge based on actual positive sense experience and avoiding the negative, metaphysical speculation was avoided. Auguste Comte used the term science sociale to describe the field, taken from the ideas of Charles Fourier, following this period, there were five paths of development that sprang forth in the social sciences, influenced by Comte on other fields. One route that was taken was the rise of social research, large statistical surveys were undertaken in various parts of the United States and Europe. Another route undertaken was initiated by Émile Durkheim, studying social facts, a third means developed, arising from the methodological dichotomy present, in which social phenomena were identified with and understood, this was championed by figures such as Max Weber. The fourth route taken, based in economics, was developed and furthered economic knowledge as a hard science, the last path was the correlation of knowledge and social values, the antipositivism and verstehen sociology of Max Weber firmly demanded this distinction. In this route, theory and prescription were non-overlapping formal discussions of a subject, around the start of the 20th century, Enlightenment philosophy was challenged in various quarters. The development of social science subfields became very quantitative in methodology, examples of boundary blurring include emerging disciplines like social research of medicine, sociobiology, neuropsychology, bioeconomics and the history and sociology of science. Increasingly, quantitative research and qualitative methods are being integrated in the study of action and its implications. In the first half of the 20th century, statistics became a discipline of applied mathematics
Social sciences
–
Buyers bargain for good prices while sellers put forth their best front in
Chichicastenango Market,
Guatemala.
Social sciences
–
A depiction of world's oldest university, the
University of Bologna, in Italy
Social sciences
–
This article is about the science studying social groups. For the integrated field of study intended to promote civic competence, see
Social studies.
Social sciences
–
A trial at a criminal court, the
Old Bailey in
London
44.
Spirituality
–
Modern spirituality typically includes a belief in a supernatural realm, personal growth, a quest for an ultimate/sacred meaning, religious experience, or an encounter with ones own inner dimension. The meaning of spirituality has developed and expanded over time, the term spirituality originally developed within early Christianity, referring to a life oriented toward the Holy Spirit. The term spirit means animating or vital principle in man and animals and it is derived from the Old French espirit which comes from the Latin word spiritus and is related to spirare. In the Vulgate the Latin word spiritus is used to translate the Greek pneuma, the term spiritual, matters concerning the spirit, is derived from Old French spirituel, which is derived from Latin spiritualis, which comes from spiritus or spirit. The term spirituality is derived from Middle French spiritualité, from Late Latin spiritualitatem, there is no single, widely agreed definition of spirituality. A survey of reviews by McCarroll e. a. dealing with the topic of spirituality gave twenty-seven explicit definitions and this causes some difficulty in trying to study spirituality systematically, i. e. it impedes both understanding and the capacity to communicate findings in a meaningful fashion. To accomplish this, the re-formation is oriented at a mold, which represents the shape, in Judaism the Torah, in Christianity there is Christ, for Buddhism, Buddha. Houtman and Aupers suggest that modern spirituality is a blend of humanistic psychology, mystical and esoteric traditions, Spirituality is sometimes associated with philosophical, social, or political movements such as liberalism, feminist theology, and green politics. Some argue spirituality is intimately linked to resolving mental health issues, managing substance abuse, marital functioning, parenting, words translatable as spirituality first began to arise in the 5th century and only entered common use toward the end of the Middle Ages. In a Biblical context the term means being animated by God, to be driven by the Holy Spirit, in the 11th century this meaning changed. Spirituality began to denote the mental aspect of life, as opposed to the material and sensual aspects of life, in the 13th century spirituality acquired a social and psychological meaning. In the 17th and 18th century a distinction was made higher and lower forms of spirituality, A spiritual man is one who is Christian more abundantly. The word was associated with mysticism and quietism, and acquired a negative meaning. Modern notions of spirituality developed throughout the 19th and 20th century, mixing Christian ideas with westen esoteric traditions and elements of Asian, especially Indian, Spirituality became increasingly disconnected from traditional religious organisations and institutions. Ralph Waldo Emerson was a pioneer of the idea of spirituality as a distinct field, the Transcendentalists emphasised an intuitive, experiential approach of religion. Following Schleiermacher, an individuals intuition of truth was taken as the criterion for truth, in the late 18th and early 19th century, the first translations of Hindu texts appeared, which were also read by the Transcendentalists, and influenced their thinking. A major influence on modern spirituality was the Theosophical Society, which searched for secret teachings in Asian religions and it aims to present Hinduism as a homogenized ideal of Hinduism with Advaita Vedanta as its central doctrine. Due to the colonisation of Asia by the world, since the 19th century an exchange of ideas has been taking place between the western world and Asia, which also influenced western religiosity
Spirituality
–
Union with Christ is the purpose of Christian mysticism.
Spirituality
–
Jñāna marga
Spirituality
–
Bhakti marga
Spirituality
–
Rāja marga
45.
Psychology
–
Psychology is the science of behavior and mind, embracing all aspects of conscious and unconscious experience as well as thought. It is a discipline and a social science which seeks to understand individuals and groups by establishing general principles. In this field, a professional practitioner or researcher is called a psychologist and can be classified as a social, behavioral, Psychologists explore behavior and mental processes, including perception, cognition, attention, emotion, intelligence, phenomenology, motivation, brain functioning, and personality. This extends to interaction between people, such as relationships, including psychological resilience, family resilience, and other areas. Psychologists of diverse orientations also consider the unconscious mind, Psychologists employ empirical methods to infer causal and correlational relationships between psychosocial variables. Psychology has been described as a hub science, with psychological findings linking to research and perspectives from the sciences, natural sciences, medicine, humanities. By many accounts psychology ultimately aims to benefit society, the majority of psychologists are involved in some kind of therapeutic role, practicing in clinical, counseling, or school settings. Many do scientific research on a range of topics related to mental processes and behavior. The word psychology derives from Greek roots meaning study of the psyche, the Latin word psychologia was first used by the Croatian humanist and Latinist Marko Marulić in his book, Psichiologia de ratione animae humanae in the late 15th century or early 16th century. In 1890, William James defined psychology as the science of mental life and this definition enjoyed widespread currency for decades. Also since James defined it, the more strongly connotes techniques of scientific experimentation. Folk psychology refers to the understanding of people, as contrasted with that of psychology professionals. The ancient civilizations of Egypt, Greece, China, India, historians note that Greek philosophers, including Thales, Plato, and Aristotle, addressed the workings of the mind. As early as the 4th century BC, Greek physician Hippocrates theorized that mental disorders had physical rather than supernatural causes, in China, psychological understanding grew from the philosophical works of Laozi and Confucius, and later from the doctrines of Buddhism. This body of knowledge involves insights drawn from introspection and observation and it frames the universe as a division of, and interaction between, physical reality and mental reality, with an emphasis on purifying the mind in order to increase virtue and power. Chinese scholarship focused on the advanced in the Qing Dynasty with the work of Western-educated Fang Yizhi, Liu Zhi. Distinctions in types of awareness appear in the ancient thought of India, a central idea of the Upanishads is the distinction between a persons transient mundane self and their eternal unchanging soul. Divergent Hindu doctrines, and Buddhism, have challenged this hierarchy of selves, yoga is a range of techniques used in pursuit of this goal
Psychology
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Wilhelm Wundt (seated) with colleagues in his psychological laboratory, the first of its kind.
Psychology
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MRI depicting the human brain. The arrow indicates the position of the
hypothalamus.
Psychology
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Skinner's
teaching machine, a mechanical invention to automate the task of
programmed instruction
Psychology
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Social psychology studies the nature and causes of social behavior.
46.
Priesthood
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A priest or priestess, is a person authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites, in particular, rites of sacrifice to, and propitiation of and their office or position is the priesthood, a term which also may apply to such persons collectively. The necessity to read sacred texts and keep temple or church records helped foster literacy in early societies. Priests exist in many religions today, such as all or some branches of Judaism, Christianity, the question of which religions have a priest depends on how the titles of leaders are used or translated into English. In some cases, leaders are more like those that other believers will often turn to for advice on spiritual matters, for example, clergy in Roman Catholicism and Eastern Orthodoxy are priests, but in Protestant Christianity they are typically minister and pastor. The terms priest and priestess are sufficiently generic that they may be used in a sense to describe the religious mediators of an unknown or otherwise unspecified religion. In many religions, being a priest or priestess is a full-time position, many Christian priests and pastors choose or are mandated to dedicate themselves to their churches and receive their living directly from their churches. In other cases it is a part-time role, for example, in the early history of Iceland the chieftains were titled goði, a word meaning priest. In some religions, being a priest or priestess is by election or human choice. In Judaism the priesthood is inherited in familial lines, in a theocracy, a society is governed by its priesthood. The word priest, is derived from Greek, via Latin presbyter. Old High German also has the disyllabic priester, priestar, apparently derived from Latin independently via Old French presbtre, the Latin presbyter ultimately represents Greek presbyteros, the regular Latin word for priest being sacerdos, corresponding to Greek hiereus. That English should have only the term priest to translate presbyter. The feminine English noun, priestess, was coined in the 17th century, in the 20th century, the word was used in controversies surrounding the ordination of women. In the case of the ordination of women in the Anglican communion, it is common to speak of priests. In historical polytheism, a priest administers the sacrifice to a deity, in the Ancient Near East, the priesthood also acted on behalf of the deities in managing their property. Priestesses in antiquity often performed sacred prostitution, and in Ancient Greece, some such as Pythia, priestess at Delphi. Sumerian and Akkadian Entu or EN were top-ranking priestesses who were distinguished with special ceremonial attire and they owned property, transacted business, and initiated the hieros gamos ceremony with priests and kings
Priesthood
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A
vajracharya (thunderbolt-carrier), a
Newar Buddhist priest.
Priesthood
–
Modern
Maya priest performing a healing.
Priesthood
–
Vestal Virgin priestess of
Ancient Rome
Priesthood
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Antonia Minor as a priestess of
Ceres (36 BCE–37 CE)
47.
Consecrated life
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Consecrated life, in the canon law of the Catholic Church, is a stable form of Christian living by those faithful who are called to follow Jesus Christ in a more exacting way recognized by the Church. It is characterized by the profession of the evangelical counsels of poverty, chastity. The Benedictine vow as laid down in the Rule of Saint Benedict,58,17, is analogous to the more usual vow of religious institutes. Consecrated persons are not part of the hierarchy of the Catholic Church, unless they are also ordained bishops and they led lives dedicated to God, each in his own way. Many of them, under the inspiration of the Holy Spirit, thus the Church, by virtue of her authority, gladly accepted and approved them. Consecrated life may be lived either in institutes or individually, while those living it are either clergy or lay people, the state of consecrated life is neither clerical nor lay by nature. Institutes of consecrated life are either religious institutes or secular institutes and they manifest to everyone the interior aspect of the mystery of the Church, that is, personal intimacy with Christ. Hidden from the eyes of men, the life of the hermit is a silent preaching of the Lord, here is a particular call to find in the desert, in the thick of spiritual battle, the glory of the Crucified One. Sacred virgins are one of oldest forms of consecrated life, and they share with the Church her own title of Virgin, Bride, and Mother and have a specifically spousal vocation with Jesus Christ. Consecrated virgins have come from all walks of life and their numbers include a Doctor of the Church, consecrated widows may be established who, like virgins, profess chastity apart from the world by a public profession. These women and men, through a vow of chastity as a sign of the Kingdom of God, consecrate their state of life in order to devote themselves to prayer. The Code of Canon Law and the Code of Canons of the Eastern Churches envisage new forms of consecrated life being approved by the Holy See, societies of apostolic life are dedicated to pursuit of an apostolic purpose, such as educational or missionary work. They resemble institutes of consecrated life but are distinct from them, the members do not take religious vows, but live in common, striving for perfection through observing the constitutions of the society to which they belong. Some societies of apostolic life, but not all of them, although societies of apostolic life may in externals resemble religious life, a major distinction is that they are not themselves consecrated and their state of life does not change. Each major development in life, particularly in the Latin West. The Greek word for desert, eremos, gave this form of living the name eremitic life. Though the eremitic life would eventually be overshadowed by the far more numerous vocations to the cenobitic life, the Middle Ages saw the emergence of a variant of the hermit, the anchorite, and life in Carthusian and Camaldolese monasteries has an eremitic emphasis. The Greek Orthodox and the Russian Orthodox Churches have their own eremitic traditions, the eremitic life was apparently healthy for some, but led to imbalance in others
Consecrated life
–
St
Benedict of Nursia (c. 480-543), who wrote the leading religious rule for monastic living, "evokes the Christian roots of Europe", said
Pope Benedict XVI.
Consecrated life
–
Hermit's cell near
Moville high cross, Ireland
48.
Faith
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Faith is confidence or trust in a person or thing, or the observance of an obligation from loyalty, or fidelity to a person, promise, engagement. The word faith may refer to a particular system of religious belief. The term faith has numerous connotations and is used in different ways, the English word faith is thought to date from 1200–50, from the Middle English feith, via Anglo-French fed, Old French feid, feit from Latin fidem, accusative of fidēs, akin to fīdere. James W. Fowler proposes a series of stages of faith-development across the human life-span and his stages relate closely to the work of Piaget, Erikson, and Kohlberg regarding aspects of psychological development in children and adults. Fowler defines faith as an activity of trusting, committing, and relating to the world based on a set of assumptions of how one is related to others, intuitive-Projective, a stage of confusion and of high impressionability through stories and rituals. Mythic-Literal, a stage where provided information is accepted in order to conform with social norms, individuative-Reflective, In this stage the individual critically analyzes adopted and accepted faith with existing systems of faith. Disillusion or strengthening of faith happens in this stage, based on needs, experiences and paradoxes. This stage is called negotiated settling in life, no hard-and-fast rule requires individuals pursuing faith to go through all six stages. There is a probability for individuals to be content and fixed in a particular stage for a lifetime. Stage 6 is the summit of faith development and this state is often considered as not fully attainable. There is a spectrum of opinion with respect to the epistemological validity of faith. Fideism is a theory which maintains that faith is independent of reason, or that reason and faith are hostile to each other. It states that faith is needed to determine some philosophical and religious truths, the word and concept had its origin in the mid- to late-19th century by way of Catholic thought, in a movement called Traditionalism. The Roman Catholic Magisterium has, however, repeatedly condemned fideism, in the Baháí Faith, faith is meant, first, conscious knowledge, and second, the practice of good deeds, ultimately the acceptance of the divine authority of the Manifestations of God. In the religions view, faith and knowledge are required for spiritual growth. Faith involves more than outward obedience to authority, but also must be based on a deep personal understanding of religious teachings. Faith is an important constituent element of the teachings of Gautama Buddha— in both the Theravada and the Mahayana traditions, the teachings of Buddha were originally recorded in the language Pali and the word saddhā is generally translated as faith. Faith in Buddhism centers on the understanding that the Buddha is an Awakened being, on his role as teacher, in the truth of his Dharma
Faith
–
Mino da Fiesole, Faith (Armani).
Faith
–
Triumph of Faith over
Idolatry by
Jean-Baptiste Théodon (1646–1713)
Faith
–
Shinto faith.
49.
Culture
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Culture can be defined in numerous ways. In the words of anthropologist E. B, Tylor, it is that complex whole which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as a member of society. The Cambridge English Dictionary states that culture is the way of life, especially the customs and beliefs. As a defining aspect of what it means to be human, culture is a concept in anthropology. The word is used in a sense as the evolved ability to categorize and represent experiences with symbols. The level of cultural sophistication has also sometimes seen to distinguish civilizations from less complex societies. Mass culture refers to the mass-produced and mass mediated forms of culture that emerged in the 20th century. When used as a count noun, a culture is the set of customs, traditions, in this sense, multiculturalism is a concept that values the peaceful coexistence and mutual respect between different cultures inhabiting the same planet. Sometimes culture is used to describe specific practices within a subgroup of a society. Samuel Pufendorf took over this metaphor in a context, meaning something similar. His use, and that of many writers after him, refers to all the ways in which human beings overcome their original barbarism, and through artifice, become fully human. To be cultural, to have a culture, is to inhabit a place sufficiently intensive to cultivate it—to be responsible for it, to respond to it, thus a contrast between culture and civilization is usually implied in these authors, even when not expressed as such. Cultural invention has come to any innovation that is new and found to be useful to a group of people and expressed in their behavior. Humanity is in a global accelerating culture change period, driven by the expansion of commerce, the mass media, and above all. Culture repositioning means the reconstruction of the concept of a society. Cultures are internally affected by both forces encouraging change and forces resisting change, Social conflict and the development of technologies can produce changes within a society by altering social dynamics and promoting new cultural models, and spurring or enabling generative action. These social shifts may accompany ideological shifts and other types of cultural change, for example, the U. S. feminist movement involved new practices that produced a shift in gender relations, altering both gender and economic structures. Environmental conditions may also enter as factors, Cultures are externally affected via contact between societies, which may also produce—or inhibit—social shifts and changes in cultural practices
Culture
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Human
symbolic expression developed as prehistoric humans reached
behavioral modernity
Culture
–
Religion and expressive
art are important aspects of human culture.
Culture
–
Celebrations,
rituals, and patterns of consumption are important aspects of
folk culture.
Culture
–
Social and political organization varies between different cultures.
