1.
Patriarch Adrian of Moscow
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Patriarch Adrian was the last pre-revolutionary Patriarch of Moscow and All Russia. Adrian caught the eye of Patriarch Joachim, when he was still an archmandrite at Chudov Monastery, in 1686, Joachim appointed him metropolitan of Kazan and Sviyazhsk. On 24 August 1690, Adrian was chosen to replace Joachim on his post, Patriarch Adrian was a staunch adherent of traditional norms and opposed Peter the Greats reforms. Adrians relations with the tsar were tense, however, he had to some of Peters criticism about deficiencies in management of the Russian Orthodox Church. Adrian sought to eradicate Latinizations in the Church in Ukraine and he introduced a confession requiring bishops-elect to state that the epiclesis, rather than the Words of Institution, transforms the gifts at the liturgy into the body and blood of Christ
2.
Pope Stephen III
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Pope Stephen III was the Pope from 7 August 768 to his death in 772. Born on 723 in Sicily, Stephen III was the son of a man named Olivus, coming to Rome during the pontificate of Pope Gregory III, he was placed in the monastery of St. Chrysogonus, where he became a Benedictine monk. During the pontificate of Pope Zachary, he was ordained a priest, Adrian in the area of the old Comitium. Here the combined assembly elected Stephen as pope and they then proceeded to the Church of Santa Cecilia in Trastevere, where they acclaimed Stephen as pope-elect, and escorted him to the Lateran Palace. Bishop Theodore, Constantine’s Vice-dominus, was blinded and had his tongue cut out, while Constantine’s brother, after Constantine was officially dethroned on August 6, Stephen was consecrated pope on the following day, August 7,768. The role of Stephen III in these events is somewhat obscure, according to the historian Horace Mann, Stephen was an impotent observer, and that the responsible agent was in reality the Chartularius, Gratiosus. However, according to Louis Marie DeCormenin, Stephen was the key responsible for issuing the orders. As Pepin had died, it was Charlemagne and Carloman I who agreed to send bishops to participate in the Lateran Council of 769. The council saw the condemnation of Constantine II, who was beaten and had his tongue removed before being returned to his monastic cell. All clerical appointments made by Constantine were declared null and void and it also set about establishing strict rules for papal elections, thereby restricting the involvement of the nobility in subsequent elections. Finally, the rulings of the Council of Hieria were rejected, in 770, Stephen was asked to confirm the election of Michael, a layperson, as Archbishop of Ravenna. However, Michael, in league with the Lombard king Desiderius, and the Duke of Rimini had imprisoned Leo, Stephen refused to confirm Michael’s election, citing the conventions of the Lateran council, he sent letters and envoys to Michael, demanding that he stand down. Leo followed soon after, when Stephen consecrated him as Archbishop of Ravenna, throughout his pontificate, Stephen was apprehensive about the expansionist plans of the Lombards. Placing his hope in the Franks, he attempted to mediate in the quarrels between Charlemagne and Carloman, which were helping the Lombard’s cause in Italy. In 769, he helped them reconcile, and pressured them to support the still infant Papal States and he also begged them to intercede on his behalf by entering into discussions with the Lombards. Consequently, an embassy was sent to the Lombard king, Desiderius, in 770 and their intervention achieved a result favourable to the Papacy by restoring to the pope the parts of Benevento that the popes claimed. To Stephen’s consternation however, Desiderius and Bertrada entered into discussions about a marriage between Desiderius’ daughter, Desiderata, and one Bertrada’s sons. It is also possible that discussions took place around the marriage of Charlemagne’s sister, Gisela to Desiderius’ son, Stephen therefore wrote to both Charlemagne and Carloman, protesting about the proposed alliance
3.
Pope Leo III
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Pope Saint Leo III was Pope from December 26,795 to his death in 816. Protected by Charlemagne from his enemies in Rome, he subsequently strengthened Charlemagnes position by crowning him Holy Roman Emperor, Leo was a Roman, the son of Atyuppius and Elizabeth. At the time of his election he was Cardinal-Priest of Santa Susanna and he was elected on the very day his predecessor, Adrian I, was buried, and consecrated on the following day. It is quite possible that this haste may have due to a desire on the part of the Romans to anticipate any interference of the Franks with their freedom of election. With the letter informing Charlemagne that he had been elected pope, Leo sent him the keys of the confession of St. Peter, and the standard of the city. This he did to show that he regarded the Frankish king as the protector of the Holy See, in return he received from Charlemagne letters of congratulation and a great part of the treasure which the king had captured from the Avars. The acquisition of this wealth enabled Leo to be a benefactor to the churches. Charlemagnes reply stated that it was his function to defend the Church, prompted by jealousy or ambition, or by feelings of hatred and revenge, a number of the relatives of Pope Adrian I formed a plot to render Leo unfit to hold his sacred office. On the occasion of the procession of the Greater Litanies, when the pope was making his way towards the Flaminian Gate and he was dashed to the ground, and an effort was made to root out his tongue and tear out his eyes which left him injured and unconscious. He was rescued by two of the kings missus dominicus, who came with a considerable force, the Duke of Spoleto sheltered the fugitive pope, who went later to Paderborn, where the kings camp then was. He was received by the Frankish king with the greatest honour at Paderborn and this meeting forms the basis of the epic poem Karolus Magnus et Leo Papa. His enemies had accused Leo of adultery and perjury, Charlemagne ordered them to Paderborn, but no decision could be made. He then had Leo escorted back to Rome, in November 800, Charlemagne himself went to Rome, and on 1 December held a council there with representatives of both sides. Leo, on 23 December, took an oath of purgation concerning the charges brought against him, Charlemagnes father, Pepin the Short, defended the papacy against the Lombards and issued the Donation of Pepin, which granted the land around Rome to the pope as a fief. Two days after Leos oath, on Christmas Day 800, he crowned Charlemagne as Roman emperor of the Holy Roman Empire, according to Charlemagnes biographer, Einhard, Charles had no suspicion of what was about to happen, and if informed would not have accepted the imperial crown. In 808, Leo committed Corsica to Charlemagne for safe-keeping because of Muslim raids, originating from Al-Andalus, nonetheless, Corsica, along with Sardinia, would still go on to be occupied by Muslim forces in 809 and 810. On Christmas Day in 800, Leo crowned Charlemagne Holy Roman Emperor at St Peters Basilica in Rome, Charlemagne gathered to his court the cream of available intellect, centered on the scholar Alcuin, whom he brought from York in England. Monks and other copyists were set to transcribing ancient manuscripts, both classical and Christian, for the preservation and extension of learning, schools were established at monasteries and cathedrals, the forerunners of the great universities
4.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
5.
Exarchate of Ravenna
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The Exarchate of Ravenna or of Italy was a center of Byzantine power in Italy, from 584 to 751, when the last exarch was put to death by the Lombards. Ravenna became the capital of the Western Roman Empire in 402 under Honorius, due to its harbour with access to the Adriatic. The city remained the capital of the Empire until its dissolution in 476, when it became the capital of Odoacer and it remained the capital of the Ostrogothic Kingdom, but in 540 during the Gothic War, Ravenna was occupied by the East Roman general Belisarius. After this reconquest it became the seat of the provincial governor, at that time, the administrative structure of Italy followed, with some modifications, the old system established by Emperor Diocletian, and retained by Odoacer and the Goths. In 568, the Lombards under their king Alboin, together with other Germanic allies, the area had only a few years ago been completely pacified, and had suffered greatly during the long Gothic War. The local Roman forces were weak, and after taking several towns and they took Pavia after a three-year siege in 572, and made it their capital. In subsequent years, they took Tuscany, others, under Faroald and Zotto, penetrated into Central and Southern Italy, where they established the duchies of Spoleto and Benevento. However, after Alboins murder in 573, the Lombards fragmented into several autonomous duchies, Emperor Justin II tried to take advantage of this, and in 576 he sent his son-in-law, Baduarius, to Italy. However, he was defeated and killed in battle, and the crises in the Balkans. Thus by the end of the 6th century the new order of powers had settled into a stable pattern, the exarchate was organised into a group of duchies which were mainly the coastal cities in the Italian peninsula since the Lombards held the advantage in the hinterland. The civil and military head of these possessions, the exarch himself, was the representative at Ravenna of the emperor in Constantinople. All this territory lies on the flank of the Apennines. Surrounding territories were governed by dukes and magistri militium more or less subject to his authority, from the perspective of Constantinople, the Exarchate consisted of the province of Italy. The Exarchate of Ravenna was not the sole Byzantine province in Italy, Byzantine Sicily formed a separate government, and Corsica and Sardinia, while they remained Byzantine, belonged to the Exarchate of Africa. The Lombards had their capital at Pavia and controlled the valley of the Po. The Lombard wedge in Italy spread to the south, and established duchies at Spoleto and Beneventum, they controlled the interior, in Rome, the pope was the real master. At the end,740, the Exarchate consisted of Istria, Venetia, Ferrara, Ravenna, with the Pentapolis, the relationship between the Pope in Rome and the Exarch in Ravenna was a dynamic that could hurt or help the empire. The Papacy could be a vehicle for local discontent, the old Roman senatorial aristocracy resented being governed by an Exarch who was considered by many a meddlesome foreigner
6.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
7.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
8.
Duchy of the Pentapolis
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In the Byzantine Empire, the Duchy of the Pentapolis was a duchy, a territory ruled by a duke appointed by and under the authority of the Praetorian Prefect of Italy and then the Exarch of Ravenna. The Pentapolis consisted of the cities of Ancona, Fano, Pesaro, Rimini, the duchy probably extended inland as far as the Apennine Mountains, perhaps beyond, and its southernmost town was Humana on the northern bank of the Misco. The capital of the Pentapolis was Rimini and the duke was both the civil and military authority in the duchy, the Pentapolis was one of the more commercially vibrant parts of Italy. The citizens of the Pentapolis tried constantly to reduce the authority of the exarch in the duchy, the Lombard historian Paul the Deacon says that he had great difficulty in raising the necessary troops and his expedition was ultimately a failure. In 726, the iconoclasm of Emperor Leo III the Isaurian first became public, in 738, the Lombard king Liutprand marched through the Pentapolis on his way to Spoleto, and during his transit was attacked by a group of Spoletans and Romans. The locals may have been incited to this alliance against Liutprand by the exarch, Eutychius, Liutprand attacked Ravenna and Cesena on the via Aemilia in 743, probably with the goal of controlling a passage through Byzantine territory to Spoleto. His successor, Ratchis, attacked several cities in the Pentapolis and Perugia in 749, by 752, the Pentapolis was conquered by King Aistulf of the Lombards
9.
Desiderius
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Desiderius was the last king of the Lombard Kingdom of northern Italy, ruling from 756 to 774. He is chiefly known for his connection to Charlemagne, who married his daughter, King Aistulf made him duke of Istria and Tuscany and he became king after the death of Aistulf in 756. At that time, Aistulfs predecessor, Ratchis, left his monastic retreat of Montecassino and tried to seize the kingdom, at his coronation, Desiderius promised to restore many lost papal towns to the Holy See, in return for the papacys endorsement of his claim. Conflict with the Holy See under Pope Stephen III arose, for Stephen opposed Charlemagnes marriage to Desiderius daughter, Desiderius ceased delivery of the towns after only a few. Seeking, like his predecessors, to extend the Lombard power in Italy, he came into collision with the papacy, in the same year Desiderius associated to his kingdom his son Adelchis. Alboin, the duchy of Benevento and Liutprand, that of Spoleto were coaxed by Pope Stephen to commend themselves to the Franks and they then placed themselves under the protection of Pippin, the king of Franks. In 758, Duke Liutprand of Benevento attained his majority and rebelled, Desiderius defeated him and granted his duchy to one Arechis, tying the duchy more closely to Pavia than it had been since Grimoalds time. In that same year, Desiderius deposed Alboin of Spoleto and exercised himself the ducal powers there, antipope Philip was never recognized nor gained a significant following, so he left the same day and returned to his monastery where he was never heard from or seen again. Stephen III opposed Charlemagnes marriage to Desiderius daughter, Desiderata, in 768, the new pope, Adrian I, however, implored the aid of Charlemagne against him, for the marriage of dynasties was dissolved by Charlemagnes repudiation of Desiderata in 771. Charles sent her back to her father, the embassies of Adrian and Desiderius met at Thionville and Charlemagne favoured the popes case. Such was the position when Charlemagne and his uncle Bernard led troops across the Alps in 773, the Lombards were severely defeated at Mortara and soon besieged in their capital of Ticinum, the modern Pavia. Desiderius son Adelchis was raising an army at Verona, but the prince was chased to the Adriatic littoral. The siege lasted until June 774, when, in return for the lives of his soldiers and subjects, Desiderius was exiled to Corbie Abbey, where he died, and his son Adelchis spent his entire life in futile attempts to recover his fathers kingdom. Some sources state that the king and his family were banished to a monastery at Liège, the name Desiderius appears in the romances of the Carolingian period. Charlemagne took the title rex Langobardorum, the first time a Germanic king adopted the title of a kingdom he had conquered. This fact would have later legitimized both the ascent of Pepin to the throne of the Franks, as he was already the son of a king, and the claim of his son Charlemagne to be the King of the Lombards
10.
Lombards
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The Lombards or Longobards were a Germanic people who ruled large parts of the Italian Peninsula from 568 to 774. In the 1st century AD, they formed part of the Suebi, the Lombard king Audoin defeated the Gepid leader Thurisind in 551 or 552, his successor Alboin eventually destroyed the Gepids at the Battle of Asfeld in 567. The Lombards were joined by numerous Saxons, Heruls, Gepids, Bulgars, Thuringians, and Ostrogoths, by late 569 they had conquered all north of Italy and the principal cities north of the Po River except Pavia, which fell in 572. At the same time, they occupied areas in central Italy and they established a Lombard Kingdom in north and central Italy, later named Regnum Italicum, which reached its zenith under the 8th-century ruler Liutprand. In 774, the Kingdom was conquered by the Frankish King Charlemagne, however, Lombard nobles continued to rule southern parts of the Italian peninsula, well into the 11th century when they were conquered by the Normans and added to their County of Sicily. In this period, the part of Italy still under Longobardic domination was known by the name Langbarðaland in the Norse runestones. Their legacy is apparent in the regional name Lombardy. The fullest account of Lombard origins, history, and practices is the Historia Langobardorum of Paul the Deacon, pauls chief source for Lombard origins, however, is the 7th-century Origo Gentis Langobardorum. The Origo Gentis Langobardorum tells the story of a tribe called the Winnili dwelling in southern Scandinavia. The Winnili were split into three groups and one part left their land to seek foreign fields. The reason for the exodus was probably overpopulation, the departing people were led by the brothers Ybor and Aio and their mother Gambara and arrived in the lands of Scoringa, perhaps the Baltic coast or the Bardengau on the banks of the Elbe. Scoringa was ruled by the Vandals and their chieftains, the brothers Ambri and Assi, the Winnili were young and brave and refused to pay tribute, saying It is better to maintain liberty by arms than to stain it by the payment of tribute. The Vandals prepared for war and consulted Godan, who answered that he would give the victory to those whom he would see first at sunrise. The Winnili were fewer in number and Gambara sought help from Frea, at sunrise, Frea turned her husbands bed so that he was facing east, and woke him. So Godan spotted the Winnili first and asked, Who are these long-beards. and Frea replied, My lord, thou hast given them the name, from that moment onwards, the Winnili were known as the Longbeards. When Paul the Deacon wrote the Historia between 787 and 796 he was a Catholic monk and devoted Christian and he thought the pagan stories of his people silly and laughable. Paul explained that the name Langobard came from the length of their beards, a modern theory suggests that the name Langobard comes from Langbarðr, a name of Odin. Priester states that when the Winnili changed their name to Lombards, they changed their old agricultural fertility cult to a cult of Odin
11.
Franks
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Some Franks raided Roman territory, while other Frankish tribes joined the Roman troops of Gaul. In later times, Franks became the rulers of the northern part of Roman Gaul. The Salian Franks lived on Roman-held soil between the Rhine, Scheldt, Meuse, and Somme rivers in what is now Northern France, Belgium, the kingdom was acknowledged by the Romans after 357 CE. Following the collapse of Rome in the West, the Frankish tribes were united under the Merovingians, who succeeded in conquering most of Gaul in the 6th century, which greatly increased their power. The Merovingian dynasty, descendants of the Salians, founded one of the Germanic monarchies that would absorb large parts of the Western Roman Empire, the Frankish state consolidated its hold over the majority of western Europe by the end of the 8th century, developing into the Carolingian Empire. This empire would gradually evolve into the state of France and the Holy Roman Empire, in the Middle Ages, the term Frank was used in the east as a synonym for western European, as the Franks were then rulers of most of Western Europe. The Franks in the east kept their Germanic language and became part of the Germans, Dutch, Flemings, the Franconian languages, which are called Frankisch in Dutch or Fränkisch in German, originated at least partly in the Old Frankish language of the Franks. Nowadays, the German and Dutch names for France are Frankreich and Frankrijk, respectively, the name Franci was originally socio-political. To the Romans, Celts, and Suebi, the Franks must have seemed alike, they looked the same and spoke the same language, so that Franci became the name by which the people were known. Within a few centuries it had eclipsed the names of the tribes, though the older names have survived in some place-names, such as Hesse. Following the precedents of Edward Gibbon and Jacob Grimm, the name of the Franks has been linked with the word frank in English and it has been suggested that the meaning of free was adopted because, after the conquest of Gaul, only Franks were free of taxation. It is traditionally assumed that Frank comes from the Germanic word for javelin, there is also another theory that suggests that Frank comes from the Latin word francisca meaning. Words in other Germanic languages meaning fierce, bold or insolent, eumenius addressed the Franks in the matter of the execution of Frankish prisoners in the circus at Trier by Constantine I in 306 and certain other measures, Ubi nunc est illa ferocia. Feroces was used often to describe the Franks, contemporary definitions of Frankish ethnicity vary both by period and point of view. According to their law and their custom, writing in 2009, Professor Christopher Wickham pointed out that the word Frankish quickly ceased to have an exclusive ethnic connotation. North of the River Loire everyone seems to have considered a Frank by the mid-7th century at the latest. Two early sources describe the origin of the Franks are a 7th-century work known as the Chronicle of Fredegar. Neither of these works are accepted by historians as trustworthy, compared with Gregory of Tourss Historia Francorum, the chronicle describes Priam as a Frankish king whose people migrated to Macedonia after the fall of Troy
12.
Charlemagne
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Charlemagne or Charles the Great, numbered Charles I, was the King of the Franks from 768, King of the Lombards from 774 and Emperor of the Romans from 800. He united much of Europe during the early Middle Ages and he was the first recognised emperor in western Europe since the fall of the Western Roman Empire three centuries earlier. The expanded Frankish state which Charlemagne founded was called the Carolingian Empire, Charlemagne was the oldest son of Pepin the Short and Bertrada of Laon. He became king in 768 following his fathers death, initially as co-ruler with his brother Carloman I, carlomans sudden death in 771 in unexplained circumstances left Charlemagne as the undisputed ruler of the Frankish Kingdom. He continued his fathers policy towards the papacy and became its protector, removing the Lombards from power in northern Italy and he campaigned against the Saxons to his east, Christianising them upon penalty of death and leading to events such as the Massacre of Verden. Charlemagne reached the height of his power in 800 when he was crowned Emperor of the Romans by Pope Leo III on Christmas Day at Old St. Peters Basilica. Charlemagne has been called the Father of Europe, as he united most of Western Europe for the first time since the Roman Empire and his rule spurred the Carolingian Renaissance, a period of energetic cultural and intellectual activity within the Western Church. All Holy Roman Emperors considered their kingdoms to be descendants of Charlemagnes empire, up to the last Emperor Francis II and these and other machinations led to the eventual split of Rome and Constantinople in the Great Schism of 1054. Charlemagne died in 814, having ruled as emperor for thirteen years and he was laid to rest in his imperial capital of Aachen in what is today Germany. He married at least four times and had three sons, but only his son Louis the Pious survived to succeed him. By the 6th century, the western Germanic Franks had been Christianised, Francia, ruled by the Merovingians, was the most powerful of the kingdoms that succeeded the Western Roman Empire. Following the Battle of Tertry the Merovingians declined into powerlessness, for which they have dubbed the rois fainéants. Almost all government powers were exercised by their chief officer, the mayor of the palace, in 687, Pepin of Herstal, mayor of the palace of Austrasia, ended the strife between various kings and their mayors with his victory at Tertry. He became the governor of the entire Frankish kingdom. Pepin was the grandson of two important figures of the Austrasian Kingdom, Saint Arnulf of Metz and Pepin of Landen, Pepin of Herstal was eventually succeeded by his illegitimate son Charles, later known as Charles Martel. After 737, Charles governed the Franks in lieu of a king, Charles was succeeded in 741 by his sons Carloman and Pepin the Short, the father of Charlemagne. In 743, the brothers placed Childeric III on the throne to curb separatism in the periphery and he was the last Merovingian king. Carloman resigned office in 746, preferring to enter the church as a monk, Pepin brought the question of the kingship before Pope Zachary, asking whether it was logical for a king to have no royal power
13.
Pavia
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Pavia is a town and comune of south-western Lombardy, northern Italy,35 kilometres south of Milan on the lower Ticino river near its confluence with the Po. It has a population of c, the city was the capital of the Kingdom of the Lombards from 572 to 774. Pavia is the capital of the province of Pavia, known for agricultural products including wine, rice, cereals. Although there are a number of industries located in the suburbs, Pavia is the episcopal seat of the Roman Catholic Bishop of Pavia. The city possesses many artistic and cultural treasures, including several important churches and museums, dating back to pre-Roman times, the town of Pavia, then known as Ticinum, was a municipality and an important military site under the Roman Empire. It was said by Pliny the Elder to have founded by the Laevi and Marici. It was at Pavia in 476 AD that the reign of Romulus Augustulus, ten months after Romulus Augustulus’s reign began, Orestes’s soldiers under the command of one of his officers named Odoacer, rebelled and killed Orestes in the city of Pavia in 476. Without his father Romulus Augustulus was powerless, instead of killing Romulus Augustulus, Odoacer pensioned him off at 6,000 solidi a year before declaring the end of the Western Roman Empire and himself king of the new Kingdom of Italy. Odoacer’s reign as king of Italy did not last long, because in 488 the Ostrogothic peoples led by their king Theoderic invaded Italy and waged war against Odoacer. After fighting for 5 years Theoderic defeated Odoacer and on March 15,493 assassinated Odoacer at a banquet meant to negotiate a peace between the two rulers, with the establishment of the Ostrogoth kingdom based in northern Italy, Theoderic began his vast program of public building. Pavia was among several cities that Theodoric chose to restore and expand and he began the construction of the vast palace complex that would eventually become the residence of Lombard monarchs several decades later. Near the end of Theoderic’s reign the Christian philosopher Boethius was imprisoned in one of Pavia’s churches from 522 to 525 before his execution for treason and it was during Boethius’s captivity in Pavia that he wrote his seminal work the Consolation of Philosophy. Pavia played an important role in the war between the Eastern Roman Empire and the Ostrogoths that began in 535, after the capitulation of the Ostrogothic leadership in 540 more than a thousand men remained garrisoned in Pavia and Verona dedicated to opposing Eastern Roman rule. The resilience of Ostrogoth strongholds like Pavia against invading forces allowed pockets of Ostrogothic rule to limp along until finally being defeated in 561, Pavia and the peninsula of Italy didn’t remain long under the rule of the Eastern Roman Empire for in 568 a new people invaded Italy. This new invading people in 568 were the Lombards, in their invasion of Italy in 568, the Lombards were led by their king Alboin, who would become the first Lombard king of Italy. Alboin captured much of northern Italy in 568 but his progress was halted in 569 by the city of Pavia. Meanwhile Alboin, after driving out the soldiers, took possession of everything as far as Tuscany except Rome and Ravenna and some other fortified places which were situated on the shore of the sea. ”The Siege of Ticinum finally ended with the Lombards capturing the city of Pavia in 572. Pavia’s strategic location and the Ostrogoth palaces located within it would make Pavia by the 620s the main capital of the Lombards’ Kingdom of Pavia, under Lombard rule many monasteries, nunneries, and churches were built at Pavia by the devout Christian Lombard monarchs
14.
Corbie Abbey
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Corbie Abbey is a former Benedictine monastery in Corbie, Picardy, France, dedicated to Saint Peter. It was founded in about 659/661 under Merovingian royal patronage by Balthild, widow of Clovis II, the first monks came from Luxeuil Abbey, which had been founded by Saint Columbanus in 590, and the Irish respect for classical learning fostered there was carried forward at Corbie. The rule of the founders was based on the Benedictine rule, the abbots ranked as counts and had the privilege of a mint. Corbie continued its links with the royal house of the Carolingians. In 774 Desiderius, last King of the Lombards, was exiled here after his defeat by Charlemagne, from 850 to 854 Charles, the future Archbishop of Mainz, was confined here. Members of the Carolingian house sometimes served as abbots, an abbot was Saint Adalard. In the ninth century Corbie was larger than St. Martins Abbey at Tours, corvey Abbey in Saxony was founded from Corbie in about 820, and was named after it. Above all, Corbie was renowned for its library, which was assembled from as far as Italy, in addition to its patristic writings, it is recognized as an important center for the transmission of the works of Antiquity to the Middle Ages. An inventory lists the history of Hegesippus, now lost. In the scriptorium at Corbie the clear and legible hand known as Carolingian minuscule was developed, in about 780, three of Corbies ninth-century scholars were Ratramnus, Radbertus Paschasius and the shadowy figure of Hadoard. Jean Mabillon, the father of paleography, had been a monk at Corbie, the origin of this group of non-orthodox texts has not satisfactorily been identified. In 1638,400 manuscripts were transferred to the library of the monastery of St. Germain des Prés in Paris. In the French Revolution, the library was closed and the last of the dispersed,300 manuscripts still at Corbie were moved to Amiens,15 km to the west. Those at St-Germain des Prés were released on the market, and many manuscripts were obtained by a Russian diplomat, Petrus Dubrowsky. Other Corbie manuscripts are at the Bibliothèque Nationale, over two hundred manuscripts from the great library at Corbie are known to survive. Radbertus Paschasius Saint Martin of Arades Desiderius This list is drawn from the Dictionnaire dHistoire et de Géographie Ecclesiastique, regular abbots 662–675, Saint Théofroy 675–6. Online on perspectivia. net Mérindol, Christian de, Garrigou, Gilberte, les manuscrits de l’Abbaye de Corbie, exposition du 10 au 16 novembre 1991
15.
Duchy of Rome
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The Duchy of Rome was a state within the Byzantine Exarchate of Ravenna. Like other Byzantine states in Italy, it was ruled by a functionary with the title dux. The duchy often came into conflict with the Papacy over supremacy within Rome, the duchy was founded by the conquest of Emperor Justinian I in 533 AD. After the founding of the Papal States in 751, the title of Duke of Rome fell into disuse, the Duchy of Rome was founded by Justinian in approximately 533 AD as part of the Byzantine conquest of Italy. The Duchy was secured in the outcome of the Gothic War, the city of Rome itself was the subject of multiple battles before the campaign ended in Byzantine victory and possession of most of the Italian peninsula. There the Pope led the opposition to the Lombards, because of his restoration activities, Justinian has sometimes been called the last Roman in modern historiography. This ambition was expressed by the recovery of the territories of the defunct western Roman empire. His general, Belisarius, swiftly conquered the Vandal kingdom in North Africa, if this strategic connection were broken, it was evident that Rome and Ravenna could not singly maintain themselves for any length of time. This was also recognized by the Lombards, the same narrow strip of land broke the connection between their Duchies of Spoleto and Benevento and the main portion of the kings territories in the north. The Lombards made multiple attacks against this front to wrest control of the peninsula from the Byzantines, in the beginning the popes were able repeatedly to repel these attacks and secure territory for Rome. In 728 the Lombard King Liutprand took the Castle of Sutri, however, Liutprand, softened by the entreaties of Pope Gregory II, restored Sutri as a gift to the blessed Apostles Peter and Paul. This expression of the Liber pontificalis was erroneously interpreted to mean that in this gift the beginning of the States of the Church was to be recognized. This is incorrect inasmuch as the Popes continued to acknowledge the imperial government and it is true, however, that here for the first time the association of ideas on which the States of the Church were to be constructed is met. The Pope asked the Lombards for the return of Sutri for the sake of the Princes of the Apostles, the pious Liutprand was undoubtedly susceptible to such pleas, but never to any consideration for the Greeks. For this reason he gave Sutri to Peter and Paul, that he might not expose himself to their punishment, what the Pope then did with it would be immaterial to him. The belief that the Roman territory was defended by the Prince of the Apostles became more and more prevalent, in 738 the Lombard duke Transamund II of Spoleto captured the Castle of Gallese, which protected the road to Perugia to the north of Nepi. Pope Gregory III made a payment to the duke to restore the castle to him. The pope then sought an alliance with Duke Transamund to protect himself against Liutprand, however, Liutprand conquered Spoleto, besieged Rome, laid waste the Duchy of Rome, and seized four important frontier fortresses, thereby cutting off communication with Perugia and Ravenna
16.
Adriatic Sea
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The Adriatic Sea /ˌeɪdriˈætᵻk/ is a body of water separating the Italian Peninsula from the Balkan peninsula and the Apennine Mountains from the Dinaric Alps and adjacent ranges. The Adriatic is the northernmost arm of the Mediterranean Sea, extending from the Strait of Otranto to the northwest, the countries with coasts on the Adriatic are Albania, Bosnia and Herzegovina, Croatia, Greece, Italy, Montenegro and Slovenia. The Adriatic contains over 1,300 islands, mostly located along its eastern, Croatian and it is divided into three basins, the northern being the shallowest and the southern being the deepest, with a maximum depth of 1,233 metres. The Otranto Sill, a ridge, is located at the border between the Adriatic and Ionian Seas. The prevailing currents flow counterclockwise from the Strait of Otranto, along the eastern coast, tidal movements in the Adriatic are slight, although larger amplitudes are known to occur occasionally. The Adriatics salinity is lower than the Mediterraneans because the Adriatic collects a third of the water flowing into the Mediterranean. The surface water temperatures range from 30 °C in summer to 12 °C in winter. The Adriatic Sea sits on the Apulian or Adriatic Microplate, which separated from the African Plate in the Mesozoic era, the plates movement contributed to the formation of the surrounding mountain chains and Apennine tectonic uplift after its collision with the Eurasian plate. In the Late Oligocene, the Apennine Peninsula first formed, separating the Adriatic Basin from the rest of the Mediterranean, all types of sediment are found in the Adriatic, with the bulk of the material transported by the Po and other rivers on the western coast. The western coast is alluvial or terraced, while the eastern coast is indented with pronounced karstification. There are dozens of protected areas in the Adriatic, designed to protect the seas karst habitats. The sea is abundant in flora and fauna—more than 7,000 species are identified as native to the Adriatic, many of them endemic, rare and threatened ones. The Adriatics shores are populated by more than 3.5 million people, the earliest settlements on the Adriatic shores were Etruscan, Illyrian, and Greek. By the 2nd century BC, the shores were under Romes control, following Italian unification, the Kingdom of Italy started an eastward expansion that lasted until the 20th century. Following World War I and the collapse of Austria-Hungary and the Ottoman Empire, the former disintegrated during the 1990s, resulting in four new states on the Adriatic coast. Italy and Albania agreed on their maritime boundary in 1992, Fisheries and tourism are significant sources of income all along the Adriatic coast. Adriatic Croatias tourism industry has grown faster economically than the rest of the Adriatic Basins, maritime transport is also a significant branch of the areas economy—there are 19 seaports in the Adriatic that each handle more than a million tonnes of cargo per year. The largest Adriatic seaport by annual cargo turnover is the Port of Trieste, in the southeast, the Adriatic Sea connects to the Ionian Sea at the 72-kilometre wide Strait of Otranto
17.
Rimini
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Rimini is a city of 146,606 inhabitants in the Emilia-Romagna region of northern Italy and capital city of the Province of Rimini. It is located on the Adriatic Sea, on the coast between the rivers Marecchia and Ausa and it is one of the most famous seaside resorts in Europe, thanks to its 15-kilometre-long sandy beach, over 1,000 hotels, and thousands of bars, restaurants and discos. The first bathing establishment opened in 1843, an art city with ancient Roman and Renaissance monuments, Rimini is the hometown of the famous film director Federico Fellini as well. In the 19th century, Rimini was one of the most active cities in the revolutionary front, hosting many of the movements aimed at Italian unification. In the course of World War II, the city was the scene of clashes and bombings, finally, in recent years it has become one of the most important sites for trade fairs and conferences in Italy. The total approximate population of the Rimini urban area is 225,000, in 268 BC at the mouth of the Ariminus, the Roman Republic founded the colonia of Ariminum. The city was involved in the wars but remained faithful to the popular party and to its leaders, firstly Gaius Marius. After crossing the Rubicon, the made his legendary appeal to the legions in the Forum of Rimini. Ariminum was seen as a bastion against invaders from Gaul and also as a springboard for conquering the Padana plain, remains of the amphitheater that could seat 12000 people, and a five-arched bridge of Istrian stone completed by Tiberius are also still visible. Later Galla Placidia built the church of San Stefano, when the Ostrogoths conquered Rimini in 493, Odoacer, besieged in Ravenna, had to capitulate. During the Gothic War, Rimini was taken and retaken many times, in its vicinity the Byzantine general Narses overthrew the Alamanni. Under the Byzantine rule, it belonged to the Pentapolis, part of the Exarchate of Ravenna, in 728, it was taken with many other cities by Liutprand, King of the Lombards but returned to the Byzantines about 735. Pepin the Short gave it to the Holy See, but during the wars of the popes, in the 13th century, it suffered from the discords of the Gambacari and Ansidei families. The city became a municipality in the 14th century and with the arrival of the orders, numerous convents and churches were built. In fact, Giotto inspired the 14th-century School of Rimini, which was the expression of cultural ferment. The House of Malatesta emerged from the struggles between municipal factions with Malatesta da Verucchio, who in 1239 was named podestà of the city, despite interruptions, his family held authority until 1528. In 1312 he was succeeded by Malatestino Malatesta, first signore of the city and Pandolfo I Malatesta, ferrantino, son of Malatesta II, was opposed by his cousin Ramberto and by Cardinal Bertrand du Pouget, legate of Pope John XXII. Malatesta II was also lord of Pesaro and he was succeeded by Malatesta Ungaro and Galeotto I Malatesta, uncle of the former, lord also of Fano, Pesaro, and Cesena
18.
Ancona
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Ancona is a city and a seaport in the Marche region in central Italy, with a population of c.101,997 as of 2015. Ancona is the capital of the province of Ancona and of the region, the city is located 280 km northeast of Rome, on the Adriatic Sea, between the slopes of the two extremities of the promontory of Monte Conero, Monte Astagno and Monte Guasco. Ancona is one of the ports on the Adriatic Sea, especially for passenger traffic. Greek merchants established a Tyrian purple dye factory here, in Roman times it kept its own coinage with the punning device of the bent arm holding a palm branch, and the head of Aphrodite on the reverse, and continued the use of the Greek language. When it became a Roman colony is uncertain and it was occupied as a naval station in the Illyrian War of 178 BC. Julius Caesar took possession of it immediately after crossing the Rubicon and its harbour was of considerable importance in imperial times, as the nearest to Dalmatia, and was enlarged by Trajan, who constructed the north quay with his Syrian architect Apollodorus of Damascus. At the beginning of it stands the marble triumphal arch with a single archway, Ancona was successively attacked by the Goths, Lombards and Saracens between the 3rd and 5th centuries, but recovered its strength and importance. It was one of the cities of the Pentapolis of the Roman Exarchate of Ravenna in the 7th and 8th centuries, in 840, Saracen raiders sacked and burned the city. After Charlemagnes conquest of northern Italy, it became the capital of the Marca di Ancona, after 1000, Ancona became increasingly independent, eventually turning into an important maritime republic, often clashing against the nearby power of Venice. An oligarchic republic, Ancona was ruled by six Elders, elected by the three terzieri into which the city was divided, S. Pietro, Porto and Capodimonte. It had a coin of its own, the agontano, Ancona was usually allied with Ragusa and the Byzantine Empire. In 1137,1167 and 1174 it was enough to push back the forces of the Holy Roman Empire. Anconitan ships took part in the Crusades, and their navigators included Cyriac of Ancona, in the struggle between the Popes and the Holy Roman Emperors that troubled Italy from the 12th century onwards, Ancona sided with the Guelphs. Differently from other cities of northern Italy, Ancona never became a seignory, the sole exception was the rule of the Malatesta, who took the city in 1348 taking advantage of the black death and of a fire that had destroyed many of its important buildings. The Malatesta were ousted in 1383, in 1532 it definitively lost its freedom and became part of the Papal States, under Pope Clement VII. Symbol of the authority was the massive Citadel. Together with Rome, and Avignon in southern France, Ancona was the city in the Papal States in which the Jews were allowed to stay after 1569. The southern quay was built in 1880, and the harbour was protected by forts on the heights, from 1797 onwards, when the French took it, it frequently appears in history as an important fortress
19.
Roman villa
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A Roman villa was a country house built for the upper class in the Roman Republic and the Roman Empire. The villa rustica centered on the villa itself, perhaps only seasonally occupied, under the Empire a concentration of Imperial villas grew up near the Bay of Naples, especially on the Isle of Capri, at Monte Circeo on the coast and at Antium. Wealthy Romans escaped the heat in the hills round Rome. Cicero allegedly possessed no fewer than seven villas, the oldest of them, Pliny the Younger had three or four, of which the example near Laurentium is the best known from his descriptions. The Empire contained many kinds of villas, not all of them lavishly appointed with mosaic floors, in the provinces, any country house with some decorative features in the Roman style may be called a villa by modern scholars. Some villas were more like the houses of England or Poland. These early suburban villas, such as the one at Romes Auditorium site or at Grottarossa in Rome, demonstrate the antiquity and it is possible that these early, suburban villas were also in fact the seats of power of regional strongmen or heads of important families. A third type of villa provided the organizational center of the large holdings called latifundia, by the first century BC, the classic villa took many architectural forms, with many examples employing atrium or peristyle, for enclosed spaces open to light and air. Upper class, wealthy Roman citizens in the countryside around Rome and throughout the Empire lived in villa complexes, the villa-complex consisted of three parts. The pars urbana where the owner and his family lived and this would be similar to the wealthy-persons in the city and would have painted walls. The pars rustica where the chef and slaves of the villa worked and lived and this was also the living quarters for the farms animals. There would usually be other rooms here that might be used as store rooms, the villa fructuaria would be the storage rooms. These would be where the products of the farm were stored ready for transport to buyers, storage rooms here would have been used for oil, wine, grain, grapes and any other produce of the villa. Other rooms in the villa might include an office, a temple for worship, several bedrooms, a dining room, Villas were often furnished with plumbed bathing facilities and many would have had an under-floor central heating known as the hypocaust. Smaller in the countryside, even non-commercial villas operated as largely self-supporting units, with associated farms, olive groves, Roman writers refer with satisfaction to the self-sufficiency of their villas, where they drank their own wine and pressed their own oil, a commonly used literary topos. The late Roman Republic witnessed an explosion of villa construction in Italy, especially in the following the dictatorship of Sulla. In Etruria, the villa at Settefinestre has been interpreted as being the centre of one of the latifundia that were involved in agricultural production. At Settefinestre and elsewhere, the housing of such villas was not richly appointed
20.
Veii
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Veii was, in ancient times, an important Etruscan city 16 km north-northwest of Rome, Italy. It now lies in Isola Farnese, in the comune of Rome, many other sites associated with and in the city-state of Veii are in Formello, immediately to the north. Formello is named after the channels that were first created by the Veians. Veii was the richest city of the Etruscan League and on the border of Etruria. It was alternately at war and in alliance with the Roman Republic for over 300 years and it eventually fell in the Battle of Veii to Roman general Camilluss army in 396 BC. Veii continued to be occupied after its capture by the Romans, the site of Veii is a tuff elevation of 190 hectares. The Valchetta flows a few miles eastward to join the Tiber River on the side of Labaro along the Via Flaminia. Veii might be considered to be on the bank of the Tiber. Its proximity to the Tiber and the route to the interior. The site is now an area, part of the Parco di Veio established by the regional authority of Lazio in 1997. The largest visible monument is the temple of Apollo of 510 BC, also, tumuli and tombs have been found cut into the rock. Tombs were cut into tuff. but tumuli were not, the most famous is the Grotta Campana, uncovered in 1843, a chamber tomb with the oldest known Etruscan frescoes. There are additionally long tunnels leading into the mound of the city, the walls of Veii, of which small sections remain, bordered the two intersecting streams using the streambeds as a ditch, with a wall across the plateau closing the triangle. Veii is well known for its statuary including the Apollo of Veii of 510 BC, every Etruscan stronghold was built on an elevation, and Veii was no exception. An archaeological site, Piazza dArmi, marks the location today, the settlement and the growth of the city by conurbation can be traced by demographic analysis of the cemeteries and settlements on and around the plateau. The earliest evidence of dates from the 10th century BC in the Late Bronze Age. Small settlements were scattered over an area than the plateau. In the 9th century BC, the Early Iron Age, the finds are localized to the plateau but appear to be associated with independent settlements, each with its own cemetery
21.
Liber Pontificalis
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The Liber Pontificalis is a book of biographies of popes from Saint Peter until the 15th century. The original publication of the Liber Pontificalis stopped with Pope Adrian II or Pope Stephen V, although quoted virtually uncritically from the 8th to 18th century, the Liber Pontificalis has undergone intense modern scholarly scrutiny. The title Liber Pontificalis goes back to the 12th century, although it only became current in the 15th century, in the earliest extant manuscripts it is referred to as Liber episcopalis in quo continentur acta beatorum pontificum Urbis Romae and later the Gesta or Chronica pontificum. The attribution originated with Rabanus Maurus and is repeated by Martin of Opava, other sources attribute the early work to Hegesippus and Irenaeus, having been continued by Eusebius of Caesarea. Most scholars believe the Liber Pontificalis was first compiled in the 5th or 6th century, because of the use of the vestiarium, the records of the papal treasury, some have hypothesized that the author of the early Liber Pontificalis was a clerk of the papal treasury. The Liber Pontificalis originally only contained the names of the bishops of Rome, from Stephen V through the 10th and 11th centuries, the historical notes are extremely abbreviated, usually with only the popes origin and reign duration. It was only in the 12th century that the Liber Pontificalis was systematically continued, Duchesne refers to the 12th century work by Petrus Guillermi in 1142 at the monastery of St. Gilles as the Liber Pontificalis of Petrus Guillermi. Boso drew on Bonizo of Sutri for popes from John XII to Gregory VII, an independent continuation appeared in the reign of Pope Eugene IV, appending biographies from Pope Urban V to Pope Martin V, encompassing the period of the Western Schism. A later recension of this continuation was expanded under Pope Eugene IV, the two collections of papal biographies of the 15th century remain independent, although they may have been intended to be continuations of the Liber Pontificalis. The first extends from popes Benedict XII to Martin V, or in one manuscript to Eugene IV, the second extends from Pope Urban VI to Pope Pius II. The Liber Pontificalis was first edited by J. Busæus under the title Anastasii bibliothecarii Vitæ seu Gesta, a new edition, including the Historia ecclesiastica of Anastasius, was edited by Fabrotti. Another edition, editing the older Liber Pontificalis up to Pope Adrian II, muratori reprinted Bianchinis edition, adding the remaining popes through John XXII. Migne also republished Bianchinis edition, adding several appendixes, modern editions include those of Louis Duchesne and Theodor Mommsen. Duchesne incorporates the Annales Romani into his edition of the Liber Pontificalis, mommsens edition is incomplete, extending only until 715. Translations and further commentaries appeared throughout the 20th century, list of popes Raymond Davis, The Book of Pontiffs. Liverpool, University of Liverpool Press,1989, Raymond Davis, The Book of Pontiffs. Liverpool, University of Liverpool Press,2000, ISBN 0-85323-545-7 Stops with Pope Constantine, 708-715. Contains an extensive and up to date bibliography, Raymond Davis, The Lives of the Eighth Century Popes Liverpool, Raymond Davis, The Lives of the Ninth Century Popes Liverpool, University of Liverpool Press,1989
22.
Campagnano
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Campagnano di Roma is a comune in the Metropolitan City of Rome in the Italian region Latium, located about 30 kilometres northwest of Rome. It was first mentioned in 1076, having carved out of the great estate assembled on the Roman pattern by Pope Adrian I. In medieval times, Campagnano di Roma was on the via Francigena, here, Sigeric, Archbishop of Canterbury, sojourned on his return journey from Rome about 990. Campagnano di Roma borders the municipalities, Anguillara Sabazia, Formello, Magliano Romano, Mazzano Romano, Nepi, Rome. The Archaeological Park of Veii is nearby
23.
Formello
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Formello is a town and comune in the Metropolitan City of Rome. It is located southwest of the Monti Sabatini, within the Regional Park of Veii, the communal territory is mostly composed by tuff, and is intensively cultivated. The area has settled since prehistoric times. As an Italian comune, it some of the archaeological sites associated with the former Etruscan city of Veii, north of the village of Isola Farnese. Settlement in the region declined after Veiis destruction in 396 BC, the domus territories included a fundus Formellum, where a settlement developed that was first mentioned in 1027. In the 11th century it was a possession of the Roman Basilica of San Paolo fuori le Mura, in 1279 it became a fief of the Orsini family, who sold it to the Chigi in 1661. It received a tower in the fifteenth century, and was renovated in 1574 with the addition of the two aisles. The left one houses frescoes by Donato Palmieri and it was built by the Orsini, probably over the pre-existing castrum mentioned in the 11th century. It houses the Archaeological Museum of the Countryside of Veii Church of San Michele Arcangelo, the ruined Villa Chigi-Versaglia, built by cardinal Flavio Chigi in the 17th century. Formello is home to the grounds and base of Italian Serie A side S. S. Lazio
24.
Mazzano Romano
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Mazzano Romano is a comune in the Metropolitan City of Rome in the Italian region Latium, located about 35 kilometres north of Rome. Mazzano Romano borders the municipalities, Calcata, Campagnano di Roma, Castel SantElia, Faleria, Magliano Romano. First mentioned in 945, it is one of the villages formed from the great estate assembled by Pope Adrian I about 780. It includes the Regional Park of Veii
25.
Pepin the Short
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Pepin the Short was the King of the Franks from 751 until his death. He was the first of the Carolingians to become king, the younger son of the Frankish prince Charles Martel and his wife Rotrude, Pepins upbringing was distinguished by the ecclesiastical education he had received from the monks of St. Denis. Succeeding his father as the Mayor of the Palace in 741, Pepin ruled in Neustria, Burgundy, and Provence, while his brother Carloman established himself in Austrasia, Alemannia and Thuringia. The brothers were active in suppressing revolts led by the Bavarians, Aquitanians, Saxons, in 743, they ended the Frankish interregnum by choosing Childeric III, who was to be the last Merovingian monarch, as figurehead king of the Franks. After Carloman, who was a pious man, retired to religious life in 747. He suppressed a revolt led by his half-brother Grifo, and succeeded in becoming the master of all Francia. Giving up pretense, Pepin then forced Childeric into a monastery and had himself proclaimed king of the Franks with support of Pope Zachary in 751. The decision was not supported by all members of the Carolingian family and Pepin had to put down a revolt led by Carlomans son, Drogo, as King, Pepin embarked on an ambitious program to expand his power. He reformed the legislation of the Franks and continued the reforms of Boniface. Pepin also intervened in favour of the Papacy of Stephen II against the Lombards in Italy and he was able to secure several cities, which he then gave to the Pope as part of the Donation of Pepin. This formed the basis for the Papal States in the Middle Ages. The Byzantines, keen to make good relations with the power of the Frankish empire. Pepin was, however, troubled by the revolts of the Saxons. He campaigned tirelessly in Germany, but the final subjugation of tribes was left to his successors. Pepin died in 768 and was succeeded by his sons Charlemagne, although unquestionably one of the most powerful and successful rulers of his time, Pepins reign is largely overshadowed by that of his more famous son. Pepins father Charles Martel died in 741, Grifo, Charless son by his second wife, Swanahild, demanded a share in the inheritance, but he was imprisoned in a monastery by his two half-brothers. In the Frankish realm the unity of the kingdom was connected with the person of the king. So Carloman, to secure this unity, raised the Merovingian Childeric to the throne, then in 747 Carloman either resolved to or was pressured into entering a monastery
26.
Carloman I
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Carloman I, also Karlmann was king of the Franks from 768 until his death in 771. He was the surviving son of Pepin the Short and Bertrada of Laon and was a younger brother of Charlemagne. Little is known of him, except such as touches upon his famous father and brother. Carloman and Charlemagne each inherited a half of the Kingdom of the Franks upon Pepins death, Carlomans reign proved short and troublesome. The brothers shared possession of Aquitaine, which broke into rebellion upon the death of Pepin the Short, the two quarreled at Moncontour, near Poitiers, and Carloman withdrew. This, it had suggested, was an attempt to undermine Charlemagnes power. Charlemagne crushed the rebels, whilst Carlomans behaviour had damaged his own standing amongst the Franks, relations between the two then degenerated further, requiring the mediation of their mother, Bertrada, who appears to have favoured Charlemagne, with whom she would live out her widowhood. In 770, his mother Bertrada began a series of diplomatic offensive to encircle Carloman and these maneuvers had been favorable to the Franks in general, but posed serious threats to Carlomans position. Carlomans position was rescued, however, by Charlemagnes sudden repudiation of his Lombard wife, Desiderius, outraged and humiliated, appears to have made an alliance with Carloman in opposition to Charlemagne and the Papacy, which took the opportunity to declare itself against the Lombards. Carloman died on 4 December 771, at the Villa of Samoussy, at the time of his death, he and his brother Charlemagne were close to outright war, which Charlemagnes biographer Einhard attributes to the miscounsel of Carlomans advisors. Carloman was buried in Reims, but he was reburied in the Basilique Saint-Denis in the 13th century, Carloman had married a beautiful Frankish woman, Gerberga, who according to Pope Stephen III was chosen for him, together with Charlemagnes concubine, Himiltrude, by Pepin the Short. With Gerberga he had two sons, the older of whom was named Pepin after his grandfather, marking him according to Carolingian tradition as the heir of Carloman, and of Pepin the Short. Despite their difficult relationship, and the events following Carlomans death and this had, perhaps, been a public gesture to honour the memory of the boys uncle, and to quell any rumours about Charlemagnes treatment of his nephews. If so, it was away in 781, when Charlemagne had his son renamed as Pepin. He had several children with Gerberga, Pepin, Prince of the Franks unknown son Kunigunde or Auberge Ida, m. Eckbert II, count of Mersebourg Charles, Illegitimate Carloman, Illegitimate
27.
Duke of Swabia
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The Dukes of Swabia were the rulers of the Duchy of Swabia during the Middle Ages. Swabia was one of the five stem duchies of the medieval German kingdom, the most notable family to rule Swabia was the Hohenstaufen family, who held it, with a brief interruption, from 1079 until 1268. For much of period, the Hohenstaufen were also Holy Roman Emperors. With the death of Conradin, the last Hohenstaufen duke, the duchy itself disintegrated, some of the more important immediate successor states were, During the following century, several of these states were acquired by the County of Württemberg or the Duchy of Austria, as marked above. In 1803 Bavarian Swabia was annexed by Bavaria and shortly became part of the Kingdom of Bavaria
28.
Second Council of Nicaea
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The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by both West and East. Orthodox, Catholics, and Old Catholics unanimously recognize it, Protestant opinions on it are varied and it met in AD787 in Nicaea to restore the use and veneration of icons, which had been suppressed by imperial edict inside the Byzantine Empire during the reign of Leo III. His son, Constantine V, had held the Council of Hieria to make the suppression official, the veneration of icons had been banned by Byzantine Emperor Constantine V and supported by his Council of Hieria, which had described itself as the seventh ecumenical council. The emperors vigorous enforcement of the ban included persecution of those who venerated icons, Constantines iconoclastic tendencies were shared by Constantines son, Leo IV. After the latters death, his widow, Irene of Athens, as regent for her son, began its restoration, moved thereto by personal inclination. However, a council, claiming to be ecumenical, had abolished the veneration of icons, Pope Adrian I was invited to participate, and gladly accepted. However, the intended for the oriental patriarchs could not even be delivered to them. The Roman legates were an archbishop and an abbot, both named Peter, in 786, the council met in the Church of the Holy Apostles in Constantinople. However, soldiers in collusion with the opposition entered the church, as a result, the government resorted to a stratagem. Under the pretext of a campaign, the bodyguard was sent away from the capital — disarmed and disbanded. The council was summoned to meet, this time in Nicaea. The council assembled on September 24,787 at the church of Hagia Sophia and it numbered about 350 members,308 bishops or their representatives signed. Tarasius presided, and seven sessions were held in Nicaea, first Session — Three bishops, Basilius of Ancyra, Theodore of Myra and Theodosius of Amorium begged for pardon for the heresy of iconoclasm. Second Session — Papal legates read the letters of Pope Hadrian I asking for agreement with veneration of images, third Session — Other bishops having made their abjuration, were received into the council. Fourth Session — Proof of the lawfulness of the veneration of icons was drawn from Exodus 25,19 sqq, ezekiel 41,18, and Genesis 31,34, but especially from a series of passages of the Church Fathers, the authority of the latter was decisive. Fifth Session — It was claimed that the iconoclast heresy came originally from Jews, Saracens, sixth Session — The definition of the pseudo-Seventh council was read and condemned. Seventh Session — The council issued a declaration of faith concerning the veneration of holy images, and exhibited on the walls of churches, in the homes, and in all conspicuous places, by the roadside and everywhere, to be revered by all who might see them. For the more they are contemplated, the more they move to fervent memory of their prototypes, eighth Session — The last session was held in Constantinople at the Magnaura Palace
29.
Byzantine Iconoclasm
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The First Iconoclasm, as it is sometimes called, lasted between about 726 and 787. The Second Iconoclasm was between 814 and 842, according to the traditional view, Byzantine Iconoclasm constituted a ban on religious images by Emperor Leo III and continued under his successors. It was accompanied by destruction of images and persecution of supporters of the veneration of images. Iconoclasm, Greek for breaker of icons, is the destruction within a culture of the cultures own religious icons and other symbols or monuments. People who engage in or support iconoclasm are called iconoclasts, a term that has come to be applied figuratively to any person who breaks or disdains established dogmata or conventions, conversely, people who revere or venerate religious images are derisively called iconolaters. They are normally known as iconodules, or iconophiles and these terms were, however, not a part of the Byzantine debate over images. They have been brought into usage by modern historians and their application to Byzantium increased considerably in the late twentieth century. The Byzantine term for the debate over religious imagery, iconomachy means struggle over images or image struggle, Iconoclasm has generally been motivated theologically by an Old Covenant interpretation of the Ten Commandments, which forbade the making and worshipping of graven images. It was a debate triggered by changes in Orthodox worship, which were generated by the major social and political upheavals of the seventh century for the Byzantine Empire. Traditional explanations for Byzantine iconoclasm have sometimes focused on the importance of Islamic prohibitions against images influencing Byzantine thought, the role of women and monks in supporting the veneration of images has also been asserted. On the other hand, the wealthier Greeks of Constantinople and also the peoples of the Balkan and Italian provinces strongly opposed Iconoclasm, Christian worship by the sixth century had developed a clear belief in the intercession of saints. A strong sacramentality and belief in the importance of physical presence also joined the belief in intercession of saints with the use of relics and holy images in early Christian practices. Believers would, therefore, make pilgrimages to places sanctified by the presence of Christ or prominent saints and martyrs. Relics, or holy objects which were a part of the remains, or had come into contact with, Christ, the Virgin or a saint, were also widely utilized in Christian practices at this time. The use and abuse of images had greatly increased during this period, in some cases it defends itself against infidels with physical force. Key artefacts to blur this boundary emerged in c.570 in the form of miraculously created acheiropoieta or images not made by human hands and these sacred images were a form of contact relic, which additionally were taken to prove divine approval of the use of icons. The two most famous were the Mandylion of Edessa and the Image of Camuliana from Cappadocia, by then in Constantinople. The latter was regarded as a palladium that had won battles and saved Constantinople from the Persian-Avar siege of 626
30.
Libri Carolini
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They are much the fullest statement of the Western attitude to representational art that has been left to us by the Middle Ages. The Libri Carolini were never promulgated at the time, and remained all but unknown until they were first printed in 1549, by Jean du Tillet, Bishop of Meaux, under the name of Eriphele. They seem not to be the version which was sent to Pope Adrian I, however, it is unlikely that Charlemagne wrote any of the books himself, although the views expressed were influenced by him. He apparently did not accept that art had any advantages over books, the Vatican manuscript has an author, considered to be Theodulf, and a corrector. It is very likely that several clerics at the court contributed to formulating a work to be issued in the Emperors name. According to the Libri Carolini, images may be used as ornaments, for purposes of instruction. It is foolish, however, to burn incense before them and to use lights, though it is wrong to cast them out of the churches. The Greek word προσκύνησις that the Council in fact used means no more than reverence in a prostrate attitude and they confuse statements of the Second Council of Nicaea with those of the Iconoclastic conciliabulum of 754, frequently misrepresent the facts, and in general exhibit a strong anti-Greek bias. Various iconodule arguments for the use of images are dismissed and that Theodulfs oratory has a mosaic on this very subject, otherwise unknown at this scale, is itself taken as an argument for his authorship of the work. The contents were interpreted by Calvin and other iconoclast writers during the Protestant Reformation as support for their attitude, moreover, the quotations made in Adrians reply do not occur verbatim in the Libri Carolini, but are in some cases lengthened, in others abbreviated. Petavius thinks that what Adrian received were extracts from the Libri Carolini, Hefele arrives at a directly opposite conclusion, viz. that the Libri Carolini are an expansion of the Capitula sent to the Pope, and that this expansion was made at the bidding of Charlemagne. Baronius, Bellarmine, Binius, and Surius all questioned the authenticity of the Libri Carolini altogether and it is now generally accepted that the books are authentic, and the original Carolingian manuscript, as published by Freeman, was rediscovered in the 20th century. The work was refuting a bad copy of a very incompetent translation of the Byzantine decrees and it seems that the authors of these books had never read the acts nor decrees of the Second Council of Nicaea, or only in a very poor translation. Further, they seemed ignorant of what took place at the Second Council of Constantinople in 754, as an example, in Book IV. Chapter xiv. and also in Chapter xx. the charge is made that the Second Council of Nicaea, specifically Gregory, the most famous example of incongruity in these books occurs in Book III. Chapter xvii. in which it is attributed to Constantius, the bishop of Cyprus, sir William Palmer, and most modern scholars, attribute all of these mistakes to the books authors using a mistranslated version of the acts and decrees of the Second Council of Nicaea. Following are select false statements made in the text, In the Preface, it states that the Conciliabulum was held in Bithynia, however, in Book I, chapter i. are quoted certain words said to occur in the letters of the Empress and her son. On this Hefele remarks, One cannot find the words in either of the two letters of these sovereigns, which are preserved in the acts of the Council of Nicaea, in the Second Book, chapter xxvii
31.
Frankfurt
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The city is at the centre of the larger Frankfurt Rhine-Main Metropolitan Region, which has a population of 5.8 million and is Germanys second-largest metropolitan region after Rhine-Ruhr. Since the enlargement of the European Union in 2013, the centre of the EU is about 40 km to the east of Frankfurts CBD. Frankfurt is culturally and ethnically diverse, with half of the population. A quarter of the population are foreign nationals, including many expatriates, Frankfurt is an alpha world city and a global hub for commerce, culture, education, tourism and traffic. Its the site of many global and European headquarters, Frankfurt Airport is among the worlds busiest. Automotive, technology and research, services, consulting, media, Frankfurts DE-CIX is the worlds largest internet exchange point. Messe Frankfurt is one of the worlds largest trade fairs, major fairs include the Frankfurt Motor Show, the worlds largest motor show, the Music Fair, and the Frankfurt Book Fair, the worlds largest book fair. Frankfurt is home to educational institutions, including the Goethe University, the UAS, the FUMPA. Its renowned cultural venues include the concert hall Alte Oper, Europes largest English Theatre and many museums, Frankfurts skyline is shaped by some of Europes tallest skyscrapers. In sports, the city is known as the home of the top football club Eintracht Frankfurt, the basketball club Frankfurt Skyliners, the Frankfurt Marathon. Its the seat of German sport unions for Olympics, football, Frankfurt is the largest financial centre in continental Europe. It is home to the European Central Bank, Deutsche Bundesbank, Frankfurt Stock Exchange, the Frankfurt Stock Exchange is one of the worlds largest stock exchanges by market capitalization and accounts for more than 90 percent of the turnover in the German market. Frankfurt is considered a city as listed by the GaWC groups 2012 inventory. Among global cities it was ranked 10th by the Global Power City Index 2011, among financial centres it was ranked 8th by the International Financial Centers Development Index 2013 and 9th by the Global Financial Centres Index 2013. Its central location within Germany and Europe makes Frankfurt a major air, rail, Frankfurt Airport is one of the worlds busiest international airports by passenger traffic and the main hub for Germanys flag carrier Lufthansa. Frankfurter Kreuz, the Autobahn interchange close to the airport, is the most heavily used interchange in the EU, in 2011 human-resource-consulting firm Mercer ranked Frankfurt as seventh in its annual Quality of Living survey of cities around the world. According to The Economist cost-of-living survey, Frankfurt is Germanys most expensive city, Frankfurt has many high-rise buildings in the city centre, forming the Frankfurt skyline. It is one of the few cities in the European Union to have such a skyline and because of it Germans sometimes refer to Frankfurt as Mainhattan, the other well known and obvious nickname is Bankfurt
32.
Bishop of Lichfield
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The Bishop of Lichfield is the ordinary of the Church of England Diocese of Lichfield in the Province of Canterbury. The diocese covers 4,516 km² of the counties of Powys, Staffordshire, Shropshire, Warwickshire, the bishops seat is located in the Cathedral Church of the Blessed Virgin Mary and Saint Chad in the city of Lichfield. The Bishops residence is Bishops House, Lichfield, in the past, the title has had various forms. The currently bishop is Michael Ipgrave, following the confirmation of his election on 10 June 2016, the diocese of Mercia was founded 656 by Diuma with its see at Repton. When Chad was made Bishop in 669, he moved his seat to Lichfield, in 691 the area over which the bishop held authority was divided to form the smaller dioceses of Lichfield, Leicester, Lindsey, Worcester and Hereford. It was briefly the seat of an archbishop under Hygeberht from 787 to 799 during the ascendancy of the kingdom of Mercia. Offa, King of Mercia seemed to resent his own bishops paying allegiance to the Archbishop of Canterbury in Kent who, whilst under Offas control, was not of his own kingdom of Mercia. Offa therefore created his own archbishopric in Lichfield, who presided over all the bishops from the Humber to the Thames, in 786 and it was vehemently opposed, but Offa and the papal representatives defeated Jænberht, Archbishop of Canterbury, installing Hygeberht as the new Archbishop of Lichfield. Pope Adrian sent Hygeberht his ceremonial garment, obviously denoting his support for this move, in gratitude, Offa promised to send an annual shipment of gold to the pope for alms and supplying the lights in St. Peters church in Rome. The bishops seat was moved to Chester in 1075. From 1228 Bishop of Coventry and Lichfield became the title with seats at both cathedrals, though various older names remained in common usage. After the Reformation of the 1530s the cathedral at Coventry was demolished, in 1837 the ancient bishopric was divided. The archdeaconry of Coventry was transferred to the see of Worcester, the diocese of Coventry and Lichfield 1603–1642. Oligarchy and conflict, Lichfield Cathedral clergy in the sixteenth century in Midland History,19. Greenway, D. E. Porter, S. Roy, I
33.
Offa of Mercia
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Offa was King of Mercia, a kingdom of Anglo-Saxon England, from 757 until his death in July 796. The son of Thingfrith and a descendant of Eowa, Offa came to the throne after a period of war following the assassination of Æthelbald. Offa defeated the other claimant, Beornred, in the early years of Offas reign, it is likely that he consolidated his control of Midland peoples such as the Hwicce and the Magonsæte. Taking advantage of instability in the kingdom of Kent to establish himself as overlord, Offa also controlled Sussex by 771, though his authority did not remain unchallenged in either territory. In the 780s he extended Mercian supremacy over most of southern England, allying with Beorhtric of Wessex, who married Offas daughter Eadburh and he also became the overlord of East Anglia and had King Æthelberht II of East Anglia beheaded in 794, perhaps for rebelling against him. Offa was a Christian king who came into conflict with the Church, particularly with Jaenberht, Offa persuaded Pope Adrian I to divide the archdiocese of Canterbury in two, creating a new archdiocese of Lichfield. Offa had a dispute with the Bishop of Worcester, which was settled at the Council of Brentford in 781, many surviving coins from Offas reign carry elegant depictions of him, and the artistic quality of these images exceeds that of the contemporary Frankish coinage. Some of his coins carry images of his wife, Cynethryth – the only Anglo-Saxon queen ever depicted on a coin. Only three gold coins of Offas have survived, one is a copy of an Abbasid dinar of 774 and carries Arabic text on one side, the gold coins are of uncertain use but may have been struck to be used as alms or for gifts to Rome. Many historians regard Offa as the most powerful Anglo-Saxon king before Alfred the Great and his dominance never extended to Northumbria, though he gave his daughter Ælfflæd in marriage to the Northumbrian king Æthelred I in 792. Historians once saw his reign as part of a process leading to a unified England, in the words of a recent historian, Offa was driven by a lust for power, not a vision of English unity, and what he left was a reputation, not a legacy. Offa died in 796, his son, Ecgfrith, succeeded him, in the first half of the 8th century, the dominant Anglo-Saxon ruler was King Æthelbald of Mercia, who by 731 had become the overlord of all the provinces south of the River Humber. The power and prestige that Offa attained made him one of the most significant rulers in Early Medieval Britain, a key source for the period is the Anglo-Saxon Chronicle, a collection of annals in Old English narrating the history of the Anglo-Saxons. The Chronicle was a West Saxon production, however, and is thought to be biased in favour of Wessex, hence it may not accurately convey the extent of power achieved by Offa. That power can be seen at work in dating from Offas reign. Charters were documents which granted land to followers or to churchmen and were witnessed by the kings who had the authority to grant the land, a charter might record the names of both a subject king and his overlord on the witness list appended to the grant. Such a witness list can be seen on the Ismere Diploma, for example, Offas Dyke, most of which was probably built in his reign, is a testimony to the extensive resources Offa had at his command and his ability to organise them. Other surviving sources include a document known as the Tribal Hidage
34.
Kent
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Kent /ˈkɛnt/ is a county in South East England and one of the home counties. It borders Greater London to the north west, Surrey to the west and East Sussex to the south west, the county also shares borders with Essex via the Dartford Crossing and the French department of Pas-de-Calais through the Channel Tunnel. France can be clearly in fine weather from Folkestone and the White Cliffs of Dover. Hills in the form of the North Downs and the Greensand Ridge span the length of the county, because of its relative abundance of fruit-growing and hop gardens, Kent is known as The Garden of England. The title was defended in 2006 when a survey of counties by the UKTV Style Gardens channel put Kent in fifth place, behind North Yorkshire, Devon. Haulage, logistics, and tourism are industries, major industries in north-west Kent include aggregate building materials, printing. Coal mining has played its part in Kents industrial heritage. Large parts of Kent are within the London commuter belt and its transport connections to the capital. Twenty-eight per cent of the county forms part of two Areas of Outstanding Natural Beauty, the North Downs and The High Weald, the area has been occupied since the Palaeolithic era, as attested by finds from the quarries at Swanscombe. The Medway megaliths were built during the Neolithic era, There is a rich sequence of Bronze Age, Iron Age, and Roman era occupation, as indicated by finds and features such as the Ringlemere gold cup and the Roman villas of the Darent valley. The modern name of Kent is derived from the Brythonic word Cantus meaning rim or border and this describes the eastern part of the current county area as a border land or coastal district. Julius Caesar had described the area as Cantium, or home of the Cantiaci in 51 BC, the extreme west of the modern county was by the time of Roman Britain occupied by Iron Age tribes, known as the Regnenses. East Kent became a kingdom of the Jutes during the 5th century and was known as Cantia from about 730, the early medieval inhabitants of the county were known as the Cantwara, or Kent people. These people regarded the city of Canterbury as their capital, in 597, Pope Gregory I appointed the religious missionary as the first Archbishop of Canterbury. In the previous year, Augustine successfully converted the pagan King Æthelberht of Kent to Christianity, the Diocese of Canterbury became Britains first Episcopal See with first cathedral and has since remained Englands centre of Christianity. The second designated English cathedral was in Kent at Rochester Cathedral, in the 11th century, the people of Kent adopted the motto Invicta, meaning undefeated. This naming followed the invasion of Britain by William of Normandy, the Kent peoples continued resistance against the Normans led to Kents designation as a semi-autonomous county palatine in 1067. Under the nominal rule of Williams half-brother Odo of Bayeux, the county was granted powers to those granted in the areas bordering Wales
35.
Mercia
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Mercia was one of the kingdoms of the Anglo-Saxon Heptarchy. The name is a Latinisation of the Old English Mierce or Myrce, the kingdom was centred on the valley of the River Trent and its tributaries, in the region now known as the English Midlands. The kingdoms capital was the town of Tamworth, which was the seat of the Mercian Kings from at least around AD584, when King Creoda built a fortress at the town. The reign of King Offa, who is best remembered for his Dyke that designated the boundary between Mercia and the Welsh kingdoms, is known as the Golden Age of Mercia. Mercia was originally a pagan kingdom, but King Peada converted to Christianity around 656, the Diocese of Mercia was founded in 656, with the first bishop, Diuma, based at Repton. After only 13 years at Repton, in 669 the fifth bishop, Saint Chad, moved the bishopric to Lichfield, in 691, the Diocese of Mercia became the Diocese of Lichfield. For a brief period between 787 and 799 the diocese was an archbishopric, although it was dissolved in 803. The current bishop, Michael Ipgrave, is the 99th since the diocese was established, at the end of the 9th century, following the invasions of the Vikings and their Great Heathen Army, much of the former Mercian territory was absorbed into the Danelaw. At its height, the Danelaw included London, all of East Anglia, the final Mercian king, Ceolwulf II, died in 879, the kingdom appears to have thereby lost its political independence. Initially, it was ruled by a lord or ealdorman under the overlordship of Alfred the Great, Mercia is still used as a geographic designation, and the name is used by wide range of organisations, including military units, public, commercial and voluntary bodies. Mercias exact evolution at the start of the Anglo-Saxon era remains more obscure than that of Northumbria, Kent, Mercia developed an effective political structure and adopted Christianity later than the other kingdoms. Archaeological surveys show that Angles settled the north of the River Thames by the 6th century. The name Mercia is Old English for boundary folk, and the interpretation is that the kingdom originated along the frontier between the native Welsh and the Anglo-Saxon invaders. Hunter Blair argued an alternative interpretation, that emerged along the frontier between Northumbria and the inhabitants of the Trent river valley. The earliest person named in any records as a king of Mercia is Creoda, coming to power around 584, he built a fortress at Tamworth which became the seat of Mercias kings. His son Pybba succeeded him in 593, Cearl, a kinsman of Creoda, followed Pybba in 606, in 615, Cearl gave his daughter Cwenburga in marriage to Edwin, king of Deira, whom he had sheltered while he was an exiled prince. The next Mercian king, Penda, ruled from about 626 or 633 until 655, some of what is known about Penda comes from the hostile account of Bede, who disliked him – both as an enemy to Bedes own Northumbria and as a pagan. However, Bede admits that Penda freely allowed Christian missionaries from Lindisfarne into Mercia, and did not restrain them from preaching
36.
Lichfield
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Lichfield /ˈlɪtʃfiːld/ is a cathedral city and civil parish in Staffordshire, England. One of eight parishes with city status in England, Lichfield is situated roughly 16 mi north of Birmingham. At the time of the 2011 Census the population was estimated at 32,219, notable for its three-spired medieval cathedral, Lichfield was the birthplace of Samuel Johnson, the writer of the first authoritative Dictionary of the English Language. The citys recorded history began when Chad of Mercia arrived to establish his Bishopric in 669 CE, in 2009, the Staffordshire Hoard, the largest hoard of Anglo-Saxon gold and silver metalwork, was found 5.9 km southwest of Lichfield. Lichfields heyday was in the 18th century when it developed into a thriving coaching city, today, the city still retains its old importance as an ecclesiastical centre, and its industrial and commercial development has been limited. The centre of the city retains an unspoilt charm with over 230 listed buildings in its streets, fine Georgian architecture. Lichfield is also home to sports presenter, Matt Bradbury. The origin of the modern name Lichfield is twofold and this passed into Old English as Lyccid, cf. Old Welsh, Luitcoyt, to which was appended Old English, feld open country. This word Lyccidfeld is the origin of the word Lichfield, popular etymology has it that a thousand Christians were martyred in Lichfield around 300 AD during the reign of Diocletian and that the name Lichfield actually means field of the dead. There is no evidence to support this legend, the earliest evidence of settlement has been the discovery of Mesolithic flints on the high ground of the cemetery at St Michael on Greenhill, which may indicate an early flint industry. Traces of Neolithic settlement have been discovered on the side of the sandstone ridge occupied by Lichfield Cathedral. 2.2 mi southwest of Lichfield, near the point where Icknield Street crosses Watling Street was the site of Etocetum, established in AD50 as a Roman military fortress, it had become a civilian settlement with a bath house and a mansio by the 2nd century. Letocetum fell into decline by the 4th century and the Romans had left by the 5th century, there have been scattered Romano-British finds in Lichfield and it is possible that a burial discovered beneath the cathedral in 1751 was Romano-British. There is no evidence of what happened to Letocetum after the Romans left, a Cair Luit Coyd listed by Nennius among the 28 cities of Britain in his Historia Brittonum, although these were largely historic remembrances of early Sub-Roman Britain. The early history of Lichfield is obscure, the first authentic record of Lichfield occurs in Bedes history, where it is called Licidfelth and mentioned as the place where St Chad fixed the episcopal see of the Mercians in 669. The first Christian king of Mercia, Wulfhere, donated land at Lichfield for St Chad to build a monastery. It was because of this that the centre of Mercia became settled as the Diocese of Lichfield. The burial in the cathedral of the kings of Mercia, Wulfhere in 674 and Ceolred in 716, in 786 King Offa made the city an archbishopric with authority over all the bishops from the Humber to the River Thames, his appointee was Archbishop Hygeberht
37.
Hygeberht
–
Hygeberht was the Bishop of Lichfield from 779 and Archbishop of Lichfield after the elevation of Lichfield to an archdiocese some time after 787, during the reign of the powerful Mercian king Offa. Little is known of Hygeberhts background, although he was probably a native of Mercia, Offa succeeded in having Lichfield elevated to an archbishopric, but the rise in Lichfields status was unpopular with Canterbury, the other southern English archbishopric. After Offas death his distant relative Coenwulf became king, and petitioned the pope to have Lichfield returned to a simple bishopric. The pope agreed to do so in 803, by which time Hygeberht was no longer considered a bishop. The date of his death is unknown, nothing is known of Hygeberhts ancestry or his upbringing, but given his close ties to the kingdom of Mercia, he was probably a Mercian by birth. He became Bishop of Lichfield in 779, at a Mercian council he attended that year at Hartleford he was styled electus praesul, or bishop elect. Two years later he witnessed a charter of Offas concerning an ecclesiastical claim on a church in Worcester, perhaps as early as 786 the creation of a Mercian archbishopric was being discussed at Offas court. At the Council of Chelsea held in 787, Offa secured the creation of an archbishopric for his kingdom centred on the diocese of Lichfield. Another concern was probably that of prestige, as having the main Mercian diocese held by a rather than a bishop would increase the kingdoms status. By elevating another archbishop, Offa would reduce the power of the archbishops of Canterbury. Elevation of a bishopric to an archbishopric was not unprecedented, in 735 the papacy had elevated another Anglo-Saxon bishopric to an archbishopric, two different versions of the Anglo-Saxon Chronicle record the proceedings of the council. The Canterbury Manuscript has the council under 785 also, and describes the council as a full synod sat at Chelsey, the historian Nicholas Brooks sees the coupling of the elevation of Lichfield with the consecration of Ecgfrith, who was Offas son, as significant. Hygeberht consecrated Ecgfrith after Hygeberhts elevation to archiepiscopal status, C. J. Godfrey has argued that the donation was really in return for the papal approval of Offas scheme to elevate the diocese of Lichfield to an archdiocese. Whatever Offas motivation, historians have seen the gift as the beginning of Peters Pence. There is no indication that he played any significant part in the council nor in the actions that led to him becoming an archbishop, in 788 Hygeberht traveled to Rome and received a pallium, the symbol of an archbishops authority, from Pope Hadrian I. In one surviving charter of 788 Hygeberht is listed with the title of bishop, more charters from 789 and 792 also give him the title of archbishop, and he continued to be named as such on charters until 799. Hygeberht consecrated Jænberhts successor Æthelhard, after Offa consulted Alcuin of York about proper procedure, Hygeberht then was considered the senior prelate in the south of England, as shown by him being listed before Æthelhard in any charters they both appear on. Canterbury retained as suffragans, or subordinates, the bishops of Winchester, Sherborne, Selsey, Rochester, the dioceses of Worcester, Hereford, Leicester, Lindsey, Dommoc and Elmham were transferred to Lichfield
38.
Pallium
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In that context, it has remained connected to the Papacy. It is decorated with six crosses, one on each tail and four on the loop, is doubled on the left shoulder. The two latter characteristics seem to survive from the time when the Roman pallium was a simple scarf doubled and pinned on the left shoulder, in origin, the pallium and the omophor are the same vestment. The omophor is a band of cloth, much larger than the modern pallium, worn by all Eastern Orthodox. A theory connects its origin with the figure of the Good Shepherd carrying the lamb on his shoulders, so common in early Christian art, the ceremonial connected with the preparation of the pallium and its bestowal upon the pope at his coronation, however, suggests some such symbolism. The lambs whose wool is destined for the making of the pallia are solemnly presented at the altar by the nuns of the convent of Saint Agnes, the Benedictine nuns of Santa Cecilia in Trastevere later weave the lambs wool into pallia. At present, only the pope, metropolitan archbishops, and the Latin Rite Patriarch of Jerusalem wear the pallium, no other bishops, even non-metropolitan archbishops or retired metropolitans, are allowed to wear the pallium unless they have special permission. When a pope or metropolitan dies, he is buried wearing the last pallium he was granted, and it is unknown exactly when the pallium was first introduced. Cæsarius of Arles in 513, and in other references of the sixth century. It seems that earlier, the pope alone had the right of wearing the pallium. We hear of the pallium being conferred on others, as a mark of distinction, the honour was usually conferred on metropolitans, especially those nominated vicars by the pope, but it was sometimes conferred on simple bishops. The oath of allegiance which the recipient of the pallium takes today apparently originated in the century, during the reign of Paschal II. It is certain that a tribute was paid for the reception of the pallium as early as the sixth century and this was abrogated by Pope Gregory I in the Roman Synod of 595, but was reintroduced later as partial maintenance of the Holy See. This process was condemned by the Council of Basel in 1432, the fee was later abandoned amid charges of simony. There are many different opinions concerning the origin of the pallium, some trace it to an investiture by Constantine I, others consider it an imitation of the Hebrew ephod, the humeral garment of the High Priest. Others declare that its origin is traceable to a mantle of St. Peter, there is no solid evidence tracing the pallium to an investiture of the emperor, the ephod of the Jewish High Priest, or a fabled mantle of St. Peter. It may well be that it was introduced as a badge of the pope, or that it was adopted in imitation of its counterpart. It was bestowed on papal vicars and other bishops with exclusive links to the Apostolic See, also in this rank were missionaries sent with papal approval to organise the church among newly converted peoples
Herbermann, Charles, ed. (1913). "Pope Adrian I". Catholic Encyclopedia. New York: Robert Appleton Company.
Herbermann, Charles, ed. (1913). "
