1.
Pope Innocent V
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Pope Innocent V, born Pierre de Tarentaise, was Pope from 21 January to 22 June 1276. He was a member of the Order of Preachers and was a collaborator of Pope Gregory X during his pontificate. He was beatified in 1898 by Pope Leo XIII and he was born around 1225 near Moûtiers in the Tarentaise region of the County of Savoy. An alternative popular hypothesis, however, affirms that he was born in La Salle in the Aosta valley in Italy. Both places were part of the Kingdom of Arles in the Holy Roman Empire, but now the first is in southeastern France. Another hypothesis, favored by some French scholars, is that Peter originated in a Tarantaise in Burgundy, in early life, around 1240, he joined the Dominican Order, at their convent in Lyons. In the summer of 1255, he was transferred to the studium generale of the Convent of S. Jacques in Paris and this move was essential for someone who was likely to study at the University of Paris. He obtained the degree of Master of Theology, and quickly acquired fame as a preacher. Between 1259 and 1264 he held the Chair of the French, Peter participated together with Albert the Great, Thomas Aquinas, Bonushomo Britto, and Florentius. Each convent was expected to have an elected Lector to supervise the preparative studies, in the next year he was assigned the title of Preacher General. In 1264 a new Master General of the Order of Preachers was elected and it was taken as an opportunity to engage in some academic politics, since Humbertus de Romans, Peters patron, was dead. One hundred and eight of Peters statements in his Commentary on the Sentences of Peter Lombard were denounced as heretical, but, though Peter withdrew from his professorship, John of Vercelli appointed Thomas Aquinas to write a defense of the 108 propositions. Peters reputation was such that he was immediately elected Provincial of the French Province for a three-year term and he was granted his release from office at the General Chapter, which was held in Bologna in May,1267. At the conclusion of his term, and after Thomas of Aquinas rejoinder to his critics was circulated, in 1269 he was reelected to the office of Provincial of the French Province, and he held the post until he was named Archbishop of Lyons. On 6 June 1272, Pope Gregory X himself named Peter of Tarantaise to be Archbishop of Lyons and it is said, however, that Peter was never consecrated. He did, however, take the oath of fealty in early December,1272, Pope Gregory himself arrived in Lyons in mid-November,1273, intent upon bringing as many prelates as possible to his planned ecumenical council. He met immediately with King Philip III of France and their conversations were obviously harmonious, since Philip ceded to the Church the Comtat Venaissin, which he had inherited from his uncle Alphonse, Count of Toulouse. The Second Council of Lyons opened on 1 May 1274, the first session was held on Monday,7 May
2.
Pope John XXI
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Pope John XXI, born Peter Juliani, was Pope from 8 September 1276 to his death in 1277. Apart from Damasus I, he has been the only Portuguese pope and he is usually identified with the logician and herbalist Peter of Spain, which would make him the only pope to have been a physician. Pope John XXI was actually the 20th pope named John, pedro Julião was probably born in Lisbon between 1210 and 1220. He started his studies at the school of Lisbon Cathedral and later joined the University of Paris. Wherever he studied, he concentrated on medicine, theology, logic, physics, metaphysics and he is traditionally and usually identified with the medical author Peter of Spain, an important figure in the development of logic and pharmacology. Peter of Spain taught at the University of Siena in the 1240s, at the court in Lisbon, he was the councilor and spokesman for King Afonso III in church matters. Later, he became prior of Guimarães and he was Archdeacon of Vermoim in the Archdiocese of Braga. He tried to become bishop of Lisbon but was defeated, instead, he became the Master of the school of Lisbon. Peter became the physician of Pope Gregory X early in his reign, in March 1273 he was elected Archbishop of Braga, but did not assume that post, instead, on 3 June 1273, Pope Gregory X created him Cardinal Bishop of Tusculum. After the death of Pope Adrian V on 18 August 1276 and he was crowned a week later on 20 September. Though much of John XXIs brief papacy was dominated by the powerful Cardinal Giovanni Gaetano Orsini, John attempted to launch a crusade for the Holy Land, pushed for a union with the Eastern church, and did what he could to maintain peace between the Christian nations. He also launched a mission to convert the Tatars, but he died before it could start, to secure the necessary quiet for his medical studies, he had an apartment added to the papal palace at Viterbo, to which he could retire when he wished to work undisturbed. On 14 May 1277, while the pope was alone in this apartment, it collapsed, John was buried under the ruins and he was buried in the Duomo di Viterbo, where his tomb can still be seen. After his death, it was rumored that John XXI had actually been a necromancer and it was also said that his death had been an act of God, stopping him from completing a heretical treatise. Guiraud, J. and L. Cadier, Les registres de Grégoire X et de Jean XXI, walter, Fritz, Die Politik der Kurie unter Gregor X. Stapper, Richard, Papst Johannes XXI. Gregorovius, Ferdinand, History of Rome in the Middle Ages, Volume V. part 2, second edition, H. D. Sedgwick, Italy in the Thirteenth Century Volume II. Pietro Hispano papa Giovanni XXI, Rivista di storia della medicina 15, morceau, Joseph, Un pape portugais, Jean XXI, dénommé Pierre dEspagne, Teoresi 24, 391-407. Maxwell-Stuart, P. G. Chronicle of the Popes, The Reign-by-Reign Record of the Papacy from St. Peter to the Present, Thames & Hudson,2002, p.119
3.
Pope Innocent IV
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Pope Innocent IV, born Sinibaldo Fieschi, was Pope of the Catholic Church from 25 June 1243 to his death in 1254. Born in Genoa in an year, Sinibaldo was the son of Beatrice Grillo and Ugo Fieschi. The Fieschi were a merchant family of Liguria. Sinibaldo received his education at the universities of Parma and Bologna and, for a time and it is pointed out by Agostino Paravicini-Bagliani, however, that there is no documentary evidence of such a professorship. From 1216-1227 he was Canon of the Cathedral of Parma and he was considered one of the best canonists of his time, and was called to serve Pope Honorius III in the Roman Curia as Auditor causarum, from 11 November 1226 to 30 May 1227. He was then promoted to the office of Vice-Chancellor of the Holy Roman Church, though he retained the office, Vice-Chancellor Sinibaldo Fieschi was created Cardinal Priest of San Lorenzo in Lucina on 18 September 1227 by Pope Gregory IX. He later served as governor of the March of Ancona. It is widely repeated, from the 17th century on, that he became bishop of Albenga in 1235, Innocents immediate predecessor was Pope Celestine IV, elected 25 October 1241, whose reign lasted a mere fifteen days. The two prelates remained incarcerated and missed the conclave that immediately elected Celestine, the conclave that reconvened after his death fell into camps supporting contradictory policies about how to treat with the emperor. After a year and a half of debate and coercion. Cardinal de Fieschi very reluctantly accepted election as Pope 25 June 1243, as Cardinal de Fieschi, Sinibaldo had been on friendly terms with Frederick, even after his excommunication. The Emperor also greatly admired the cardinals wisdom, having enjoyed discussions with him from time to time, following the election the witty Frederick remarked that he had lost the friendship of a cardinal but made up for it by gaining the enmity of a pope. Negotiations leading to this objective began shortly afterwards, but proved abortive, the Emperors machinations caused a good deal of anti-papal feeling to rise in Italy, particularly in the Papal States, and imperial agents encouraged plots against papal rule. Realizing how untenable his position in Rome was growing, Innocent IV secretly and hurriedly withdrew, traveling in disguise, Innocent made his way to Sutri and Civitavecchia, to Genoa, his birthplace, where he arrived on 7 July. From there, on 5 October, he fled to France, making his way to Lyon, where he arrived on November 29,1244, Innocent was happily greeted by the magistrates of the city. The bishops met for three sessions,28 June,5 July, and 17 July 1245. Their principal business was to subjugate the Emperor Frederick II, Gregory IX, had issued letters on 9 June 1239, ordering all the bishops of France to confiscate all Talmuds in the possession of the Jews. Agents were to raid each synagogue on the first Saturday of Lent of 1240, the Bishop of Paris was ordered to see to it that copies of the Popes mandate reached all the bishops of France, England, Aragon, Navarre, Castile and León, and Portugal
4.
Genoa
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Genoa is the capital of the Italian region of Liguria and the sixth-largest city in Italy. In 2015,594,733 people lived within the administrative limits. As of the 2011 Italian census, the Province of Genoa, over 1.5 million people live in the wider metropolitan area stretching along the Italian Riviera. Genoa has been nicknamed la Superba due to its glorious past, part of the old town of Genoa was inscribed on the World Heritage List in 2006. The citys rich history in notably its art, music. It is the birthplace of Christopher Columbus, Niccolò Paganini, Giuseppe Mazzini, Genoa, which forms the southern corner of the Milan-Turin-Genoa industrial triangle of north-west Italy, is one of the countrys major economic centres. The city has hosted massive shipyards and steelworks since the 19th century, the Bank of Saint George, founded in 1407, is among the oldest in the world and has played an important role in the citys prosperity since the middle of the 15th century. Today a number of leading Italian companies are based in the city, including Fincantieri, Selex ES, Ansaldo Energia, Ansaldo STS, Edoardo Raffinerie Garrone, Piaggio Aerospace, the Genoa area has been inhabited since the fifth or fourth millennium BC. In ancient times this area was frequented and inhabited by Ligures, Phoenicians, Phocaeans, Greeks, and Etruscans. The city cemetery, dating from the 6th and 5th centuries BC, testifies to the occupation of the site by the Greeks, but the fine harbour probably saw use much earlier, perhaps by the Etruscans. In the 5th century BC was founded the first oppidum at the foot of the today called the Castle Hill which now is inside the medieval old town. The ancient Ligurian city was known as Stalia, so referred to by Artemidorus Ephesius and Pomponius Mela, Ligurian Stalia was overshadowed by the powerful Marseille and Vada Sabatia, near modern Savona. Stalia had an alliance with Rome through a foedus aequum in the course of the Second Punic War, the Carthaginians accordingly destroyed it in 209 BC. The town was rebuilt and, after the Carthaginian Wars ended in 146 BC. it received municipal rights, the original castrum thenceforth expanded towards the current areas of Santa Maria di Castello and the San Lorenzo promontory. Trades included skins, wood, and honey, goods were shipped to the mainland, up to major cities like Tortona and Piacenza. Among the archeological remains from the Roman period, an amphitheatre was also found, another theory traces the name to the Etruscan word Kainua which means New City and still another from the Latin word ianua, related to the name of the God Janus, meaning door or passage. The latter is in reference to its position at the centre of the Ligurian coastal arch. The Latin name, oppidum Genua, is recorded by Pliny the Elder as part of the Augustean Regio IX Liguria, after the fall of the Western Roman Empire, the Ostrogoths occupied Genoa
5.
Republic of Genoa
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It began when Genoa became a self-governing commune within the Regnum Italicum, and ended when it was conquered by the French First Republic under Napoleon and replaced with the Ligurian Republic. Corsica was ceded to France in the Treaty of Versailles of 1768, before 1100, Genoa emerged as an independent city-state, one of a number of Italian city-states during this period. Nominally, the Holy Roman Emperor was overlord and the Bishop of Genoa was president of the city, however, actual power was wielded by a number of consuls annually elected by popular assembly. The Adorno, Campofregoso, and other merchant families all fought for power in this Republic, as the power of the consuls allowed each family faction to gain wealth. The Republic of Genoa extended over modern Liguria and Piedmont, Sardinia, Corsica, through Genoese participation on the Crusades, Genoese colonies were established in the Middle East, in the Aegean, in Sicily and Northern Africa. The collapse of the Crusader States was offset by Genoa’s alliance with the Byzantine Empire, as Venices relations with the Byzantine Empire were temporarily disrupted by the Fourth Crusade and its aftermath, Genoa was able to improve its position. Genoa took advantage of opportunity to expand into the Black Sea and Crimea. Internal feuds between the families, the Grimaldi and Fieschi, the Doria, Spinola, and others caused much disruption. However, this prosperity did not last, the Black Death was imported into Europe in 1347 from the Genoese trading post at Caffa in Crimea, on the Black Sea. Following the economic and population collapse, Genoa adopted the Venetian model of government, the wars with Venice continued, and the War of Chioggia -- where Genoa almost managed to decisively subdue Venice—ended with Venices recovery of dominance in the Adriatic. In 1390 Genoa initiated a crusade against the Barbary pirates with help from the French, though it has not been well-studied, the fifteenth century seems to have been a tumultuous time for Genoa. After a period of French domination from 1394–1409, Genoa came under rule by the Visconti of Milan, Genoa lost Sardinia to Aragon, Corsica to internal revolt and its Middle Eastern, Eastern European and Asia Minor colonies to the Turkish Ottoman Empire. Under the ensuing economic recovery, many aristocratic Genoese families, such as the Balbi, Doria, Grimaldi, Pallavicini, according to Felipe Fernandez-Armesto and others, the practices Genoa developed in the Mediterranean were crucial in the exploration and exploitation of the New World. At the time of Genoa’s peak in the 16th century, the city attracted many artists, including Rubens, Caravaggio and Van Dyck. The architect Galeazzo Alessi designed many of the city’s splendid palazzi, as did in the decades that followed by fifty years Bartolomeo Bianco, a number of Genoese Baroque and Rococo artists settled elsewhere and a number of local artists became prominent. At the time of its founding in the early 11th century the Republic of Genoa consisted of the city of Genoa, as the commerce of the city increased, so did the territory of the Republic. By 1015 all of Liguria fell under the Republic of Genoa, after the First Crusade in 1098 Genoa gained settlements in Syria. In 1261 the city of Smyrna in Asia Minor became Genoese territory, in 1255 Genoa established the colony of Caffa in Crimea
6.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
7.
Viterbo
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See also Viterbo, Texas and Viterbo University. For the municipality in Colombia, see Viterbo, Caldas Viterbo listen is an ancient city and comune in the Lazio region of central Italy and it conquered and absorbed the neighboring town of Ferento in its early history. It is approximately 80 kilometres north of GRA on the Via Cassia, the historic center of the city is surrounded by medieval walls, still intact, built during the 11th and 12th centuries. Entrance to the center of the city is through ancient gates. Apart from agriculture, the resources of Viterbos area are pottery, marble. The town is home to the Italian gold reserves, an important Academy of Fine Arts, the University of Tuscia, and it is located in a wide thermal area, attracting many tourists from the whole of central Italy. The first report of the new city dates to the eighth century CE and it was fortified in 773 by the Lombard King Desiderius in his vain attempt to conquer Rome. In 1164, Frederick Barbarossa made Viterbo the seat of his antipope Paschal III, three years later he gave it the title of city and used its militias against Rome. In 1172, Viterbo started its expansion, destroying the old city of Ferento, in this age it was a rich and prosperous comune, one of the most important of Central Italy, with a population of almost 60,000. In 1207, Pope Innocent III held a council in the cathedral, in 1210, however, Viterbo managed to defeat Emperor Otto IV and was again at war against Rome. In the thirteenth century it was ruled alternately by the tyrants of the Gatti, Frederick II drew Viterbo to the Ghibelline side in 1240, but when the citizens expelled his turbulent German troops in 1243 he returned and besieged the city, but in vain. From that point Viterbo was always a loyal Guelph city, between 1257 and 1261 it was the seat of Pope Alexander IV, who also died there. His successor Urban IV was elected in Viterbo, in 1266–1268, Clement IV chose Viterbo as the base of his ruthless fight against the Hohenstaufen. Here, from the loggia of the palace, he excommunicated the army of Conradin of Swabia which was passing on the Via Cassia. Other popes elected in Viterbo were Gregory X and John XXI, Nicholas III and they were subsequently excommunicated, and the popes avoided Viterbo for 86 years. Without the popes, the city fell into the hands of the Di Vicos, in the fourteenth century, Giovanni di Vico had created a seignory extending to Civitavecchia, Tarquinia, Bolsena, Orvieto, Todi, Narni and Amelia. His dominion was crushed by Cardinal Gil de Albornoz in 1354, sent by the Avignonese popes to recover the Papal States, but Pope Boniface IXs troops drove him away in 1396 and established a firm papal suzerainty over the city. The last Di Vico to hold power in Viterbo was Giacomo, thenceforth Viterbo became a city of secondary importance, following the vicissitudes of the Papal States
8.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
9.
Sant'Adriano al Foro
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SantAdriano al Foro was church in Rome, formerly in the Curia Julia in the Forum Romanum and a cardinal-deaconry. The Church of SantAdriano al Foro was a conversion of the Curia Julia, the end of the sixth and the beginning of the seventh century mark for Rome a period of profound decay. The curia had been abandoned until Honorius decided to erect the church and its name refers to the martyr Adrian of Nicomedia. Paintings are still visible in a chapel which depict scenes from the life of St. Adrian. Pope Gregory IX made substantial changes to the building in 1228, in the 17th century its large bronze doors were moved by order of Pope Alexander VII to adorn the main portal of the Basilica of St. John Lateran. Its structure was modified multiple times before it was deconsecrated in the 1930s to recover the ancient structure of the building, on either side of the entrance are niches corresponding to medieval burials. The painting of the Holy Family of the school of Raphael was moved to the Church of Santa Maria and Mercede, and the name Sant Adriano added. It was established in 734 as Cardinal Deaconry of S. Adriano al Foro On 25 January 1946, the following Cardinals have been Cardinal deacons of the Deaconry, except in special circumstances, which are noted by italics. Blessed Berardo dei Marsi Matthaeus Pierre, later Pseudocardinal-Priest of S.10.18 –1489.03.09 in commendam, evaristo Lucidi Michele Dattoli, Laula del Senato Romano e la chiesa di S. Adriano. Antonio Nibby, Roma nellanno MDCCCXXXVIII, pte, original pictures of the exterior of the church and its conversion, original picture of the pre-1930 interior of the church
10.
Basilica di Santa Maria Maggiore
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The Basilica is located at 34 Piazza dellEsquilino, some five blocks southwest of Stazione Termini. Pursuant to the Lateran Treaty of 1929 between the Holy See and Italy, the Basilica is within Italian territory and not the territory of the Vatican City State and they prayed that she might make known to them how they were to dispose of their property in her honour. On 5 August, at the height of the Roman summer, in obedience to a vision of the Virgin Mary which they had the same night, the couple built a basilica in honour of Mary on the very spot which was covered with snow. From the fact that no mention whatever is made of this alleged miracle until a few hundred years later and it would seem that the legend has no historical basis. The legend is first reported only after AD1000 and it may be implied in what the Liber Pontificalis, of the early 13th century, says of Pope Liberius, He built the basilica of his own name near the Macellum of Livia. Its prevalence in the 15th century is shown in the painting of the Miracle of the Snow by Masolino da Panicale. The feast was originally called Dedicatio Sanctae Mariae, and was celebrated only in Rome until inserted for the first time into the General Roman Calendar, with ad Nives added to its name, in 1568. A congregation appointed by Pope Benedict XIV in 1741 proposed that the reading of the legend be struck from the Office, no action was taken on the proposal until 1969, when the reading of the legend was removed and the feast was called In dedicatione Basilicae S. Mariae. The legend is commemorated by dropping white rose petals from the dome during the celebration of the Mass. The earliest building on the site was the Liberian Basilica or Santa Maria Liberiana, Liberiana is still included in some versions of the basilicas formal name, and Liberian Basilica may be used as a contemporary as well as historical name. This building was replaced under Pope Sixtus III by the present structure dedicated to Mary. No Catholic church can be honoured with the title of basilica unless by apostolic grant or from immemorial custom, St. Mary Major is one of the only four that hold the title of major basilica. The other three are the Basilicas of St. John in the Lateran, St. Peters, along with all of the other four Major Basilicas, St. Mary Major is also styled a Papal basilica. St. Mary Major was associated with the Patriarchate of Antioch, Philip Neri on 25 February 1552. It is agreed that the present church was built under Pope Sixtus III, the dedicatory inscription on the triumphal arch, Sixtus Episcopus plebi Dei, is an indication of that Popes role in the construction. The church retains the core of its structure, despite several additional construction projects. Santa Maria Maggiore, one of the first churches built in honour of the Virgin Mary, was erected in the aftermath of the Council of Ephesus of 431. Pope Sixtus III built it to commemorate this decision and these fines enabled the papacy to carry out through the 5th century an ambitious building program, including Santa Maria Maggiore
11.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
12.
Fieschi family
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The Fieschi were a noble merchant family from Genoa, Italy, from whom descend the Fieschi Ravaschieri Princes of Belmonte. The Fieschi family exercised great influence in the Guelf politics in medieval Italy and they had close ties with the Angevin kings of Sicily. Later they also established links with French kings, the Fieschi family produced two popes and 72 cardinals. They held the fief of Lavagna under the Holy Roman Emperors, as Counts of Lavagna the Fieschi represented the Emperor of the West in Liguria from the earliest years of the 11th century. In 1010 the investiture of the Fieschi took place at Genoa, the Imperial Houses of Hohenstaufen, Luxembourg and later Habsburg each in turn confirmed the Counts in the rank of Count Palatine. In 1138, in an agreement between the Fieschi and the commune of Genoa, the Fieschi agreed to part of the year in the city. They earned great riches from trading and financial activities, and later developed in different branches. Apart from Liguria, they possessed fiefs in Piedmont, Lombardy, Umbria, sinibaldo Fieschi, younger brother to Count Opizzo, was elected Pope Innocent IV in 1243. One nephew became Patriarch Opizzo of Antioch and another was elected Pope Adrian V as one of the three popes of 1276. In the Fieschi conspiracy of 1547, Giovanni Luigi Fieschi and the nobles attempted to recapture the dogate from Andrea Doria
13.
Lavagna
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Lavagna is a tourist port city in the curving stretch of the Italian Riviera di Levante, called the Gulf of Tigullio, in the Metropolitan City of Genoa in Liguria. The borgo of Lavagna was an important Ligurian cultural center in the Middle Ages, today its long straight beach is a summer resort. Lavagna developed in Roman times as Lavania, according to some historians, it was seat of a countship since Carolingian times. From 1198 it was a fief of the Fieschi family, who used Lavagna as their stronghold in the inner struggles of the Republic of Genoa. In 1564 it was sacked by the African pirate Dragut, from 1815 it was part of the Kingdom of Sardinia, and, later, of the Kingdom of Italy. The mayor of Lavagna, Giuseppe Sanguineti, was arrested on 20 June 2016 due Mafia affairs, Basilica of Santo Stefano Basilica of Santa Giulia Sanctuary of Nostra Signora del Ponte, with the nearby bridge. It was enlarged by the Fieschi Pope Innocent IV, being consecrated in 1492 and it has been largely renovated in the 19th century. According to the tradition, Dante Alighieri crossed the bridge during his voyage to France, torre del Borgo, a Medieval tower now housing the local art gallery. The characteristic shale that provides roofing slates in Liguria was traditionally quarried in the Capenardo, Fieschi family Fanny Cadeo, actress and showgirl The mayor of Lavagna Giuseppe Sanguineti was arrested on 20 June 2016 due to involvement with Ndrangheta, the Calabrian mafia. Prince Belmonte Tigullio Torta dei Fieschi
14.
Chaplain
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The concepts of multifaith, secular, generic and/or humanist chaplaincy are also gaining increasing support, particularly within healthcare and educational settings. School chaplains are a fixture in religious and, more recently, in religious schools the role of the chaplain tends to be educational and liturgical. In secular schools the role of the chaplain tends to be that of a mentor, Chaplains provide care for students by supporting them during times of crisis or need. Many chaplains run programs to promote the welfare of students, staff and parents including programs to help deal with grief. Chaplains also build relationships with students by participating in extra activities such as breakfast programs, lunchtime groups. School chaplains can also liaise with external organisations providing support services for the school, with stagnant incomes and rising prices putting pressure on independent school budgets, cutting the post of school chaplain can seem an easy saving. In Australia chaplains in schools have, controversially, been funded by the federal government. Australian chaplains assist school communities to support the spiritual, social, Chaplaincy services are provided by non denominational companies. As of August 2013 there are 2339 chaplains working in Australian secular schools, similarly, in Scotland the focus of school chaplaincy is on welfare and building positive relationships joining students on excursions and sharing meals. Chaplains are also non-denominational and act as a link between the community and society. Like Australian chaplains it is expected that they will not proselytise, in Ireland chaplaincy takes a very different approach in which chaplains are expected to teach up to four hours of class instruction per week and are usually Catholic. Chaplaincy duties include visiting homes, religious services, retreats and celebrations, Chaplains often also oversee programs on campus that foster spiritual, ethical, religious, and political and cultural exchange, and the promotion of service. Each day communities respond to disasters or emergencies. Most often, these incidents are managed effectively at the local level, however, there are some incidents that may require a collaborative approach that includes personnel from,1. A combination of specialties or disciplines,3, Chaplain Fellowship Disaster Response certifies first responder chaplain for crisis and disaster response. At the scene of the September 11 attacks on the World Trade Center in New York City, for example, New York City Fire Department Chaplain Fr. Judge was killed by flying debris from the South Tower when he re-entered the lobby of the North Tower of the World Trade Center, environmental chaplaincy is an emerging field within chaplaincy. Environmental chaplains provide spiritual care in a way that honors humanitys deep connection to the earth, environmental chaplains may also bear witness to the Earth itself and represent the merging of science and spirituality
15.
Benefice
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A benefice /ˈbɛnɪfɪs/ is a reward received in exchange for services rendered and as a retainer for future services. The Roman Empire used the Latin term beneficium as a benefit to an individual from the Empire for services rendered and its use was adopted by the western church in the Carolingian Era as a benefit bestowed by the crown or church officials. A benefice specifically from a church is called a precaria such as a stipend, a benefice is distinct from an allod, in that an allod is property owned outright, not bestowed by a higher authority. In ancient Rome a benefice was a gift of land for life as a reward for services rendered, originally, the word comes from the Latin noun beneficium, meaning benefit. These estates were held in return for oaths of military assistance, Charlemagne continued the late Roman concept of granting benefices in return for military and administrative service to his empire. Thus, the structure was bound together through a series of oaths between the monarch and the recipient of land. He ordered and administered his kingdom and later his empire through a series of published statutes called capitularies, once he had received a benefice, he would take up his residence on it, it was only rarely that a vassus casatus continued to work in the Palace. In the year 800 Pope Leo III placed the crown of Holy Roman Emperor on the head of Charlemagne and this act caused great turmoil for future generations, who would afterward argue that the emperor thereby received his position as a benefice from the papacy. In his March 1075 Dictatus Papae, Pope Gregory VII declared that only the pope could depose an emperor and this declaration inflamed Holy Roman Emperor Henry IV and furthered the friction caused in the Investiture Conflict. The expanded practice continued through the Middle Ages within the European feudal system and this same customary method became adopted by the Catholic Church. Initially the Catholic Church granted buildings, grants of land and greater and/or lesser tithes for life, however the Council of Lyons of 566 annexed these grants to the churches. By the time of the Council of Mainz of 813 these grants were known as beneficia, holding a benefice did not necessarily imply a cure of souls although each benefice had a number of spiritual duties attached to it. For providing these duties, a priest would receive temporalities, benefices were used for the worldly support of much of its pastoral clergy — clergy gaining rewards for carrying out their duties with rights to certain revenues, the fruits of their office. The original donor of the temporalities or his nominee, the patron and his successors in title, parish priests were charged with the spiritual and temporal care of their congregation. The community provided for the priest as necessary, later, as organisation improved, some individual institutions within the church accumulated enormous endowments and with that temporal power. These endowments sometimes concentrated great wealth in the hand of the church. The church was exempt from some or all taxes and this was in contrast to feudal practice where the nobility would hold land on grant from the king in return for service, especially service in war. This meant that the church over time gained a share of land in many feudal states
16.
Archdeacon
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In the High Middle Ages it was the most senior diocesan position below a bishop in the Roman Catholic Church. An archdeacon is often responsible for administration within an archdeaconry, which is the subdivision of the diocese. The Oxford Dictionary of the Christian Church has defined an archdeacon as A cleric having a defined administrative authority delegated to him by the bishop in the whole or part of the diocese, the office has often been described metaphorically as that of oculus episcopi, the bishops eye. In the Latin Catholic Church, the post of archdeacon, generally a priest, was one of great importance as a senior official of a diocese. The duties are now performed by such as auxiliary and/or coadjutor bishops, the vicar general. The term archdeacon appears for the first time in Optatus of Mileves history of Donatism of about 370 and these functions included not only financial administration but also the discipline of the clergy, and examination of candidates for priesthood. From the 8th century, there was in the West a further development of the authority of the archdeacon, large dioceses had several archdeaconries, in each of which the archdeacon, had an authority comparable to that of the bishop. Frequently they were appointed not by the bishop but by the chapter or the king. However, from the 13th century, efforts were made to limit their authority and this was effected in part by the institution of the new office of vicar general, who would be a priest rather than a deacon. In 1553, the Council of Trent removed entirely the independent powers of archdeacons and those who had been in charge of different parts of the diocese gradually ceased to be appointed. Only the archdeacon associated with the chapter continued to exist as an empty title. However, Eastern Catholic Churches still utilize archdeacons, recently, this type of dual role has only existed in the Bishop suffragan of Ludlow. An archdeacon is usually styled The Venerable instead of the clerical style of The Reverend. In the Church of England the position of an archdeacon can only be held by a priest who has been ordained for at least six years, in the Church of England, the legal act by which a priest becomes an archdeacon is called a collation. If that archdeaconry is annexed to a canonry of the cathedral, the Anglican ordinal presupposes that the functions of archdeacons include those of examining candidates for ordination and then presenting them to the ordaining bishop. In the Eastern Christian churches, an archdeacon is the senior deacon within a diocese and has responsibility for serving at hierarchical services and he has responsibility for ensuring the smooth running of the service by directing the clergy and servers as appropriate. The archdeacon wears the orarion, which is twice the length of the usual orarion. An archdeacon may come from either the monastic or married clergy, an archdeacon was the prince and head of the Christians of Saint Thomas and had such titles as Archdeacon and Gate of All India, Governor of India
17.
Bologna
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Bologna is the largest city of the Emilia-Romagna Region in Northern Italy. It is the seventh most populous city in Italy, located in the heart of an area of about one million. The first settlements back to at least 1000 BC. The city has been a centre, first under the Etruscans. Home to the oldest university in the world, University of Bologna, founded in 1088, Bologna is also an important transportation crossroad for the roads and trains of Northern Italy, where many important mechanical, electronic and nutritional industries have their headquarters. According to the most recent data gathered by the European Regional Economic Growth Index of 2009, Bologna is the first Italian city, Bologna is home to numerous prestigious cultural, economic and political institutions as well as one of the most impressive trade fair districts in Europe. In 2000 it was declared European capital of culture and in 2006, the city of Bologna was selected to participate in the Universal Exposition of Shanghai 2010 together with 45 other cities from around the world. Bologna is also one of the wealthiest cities in Italy, often ranking as one of the top cities in terms of quality of life in the country, after a long decline, Bologna was reborn in the 5th century under Bishop Petronius. According to legend, St. Petronius built the church of S. Stefano. After the fall of Rome, Bologna was a stronghold of the Exarchate of Ravenna in the Po plain. In 728, the city was captured by the Lombard king Liutprand, the Germanic conquerors formed a district called addizione longobarda near the complex of S. Stefano. Charlemagne stayed in this district in 786, traditionally said to be founded in 1088, the University of Bologna is widely considered to be the first university. The university originated as a centre of study of medieval Roman law under major glossators. It numbered Dante, Boccaccio and Petrarca among its students, the medical school is especially famous. In the 12th century, the families engaged in continual internecine fighting. Troops of Pope Julius II besieged Bologna and sacked the artistic treasures of his palace, in 1530, in front of Saint Petronio Church, Charles V was crowned Holy Roman Emperor by Pope Clement VII. Then a plague at the end of the 16th century reduced the population from 72,000 to 59,000, the population later recovered to a stable 60, 000–65,000. However, there was also great progress during this era, in 1564, the Piazza del Nettuno and the Palazzo dei Banchi were built, along with the Archiginnasio, the centre of the University
18.
Parma
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Parma listen is a city in the northern Italian region of Emilia-Romagna famous for its prosciutto, cheese, architecture, music and surrounding countryside. It is home to the University of Parma, one of the oldest universities in the world, Parma is divided into two parts by the stream of the same name. The district on the far side of the river is Oltretorrente, Parmas Etruscan name was adapted by Romans to describe the round shield called Parma. The Italian poet Attilio Bertolucci wrote, As a capital city it had to have a river, as a little capital it received a stream, which is often dry. Parma was already an area in the Bronze Age. In the current position of the city rose a terramare, the terramare were ancient villages built of wood on piles according to a defined scheme and squared form, constructed on dry land and generally in proximity to the rivers. During this age the first necropolis were constructed, diodorus Siculus reported that the Romans had changed their rectangular shields for round ones, imitating the Etruscans. Whether the Etruscan encampment was so named because it was round, like a shield, the Roman colony was founded in 183 BC, together with Mutina,2,000 families were settled. Parma had an importance as a road hub over the Via Aemilia. It had a forum, in what is today the central Garibaldi Square, in 44 BC, the city was destroyed, and Augustus rebuilt it. During the Roman Empire, it gained the title of Julia for its loyalty to the imperial house, the city was subsequently sacked by Attila, and later given by the Germanic king Odoacer to his followers. During the Gothic War, however, Totila destroyed it and it was then part of the Byzantine Exarchate of Ravenna and, from 569, of the Lombard Kingdom of Italy. Under Frankish rule, Parma became the capital of a county, like most northern Italian cities, it was nominally a part of the Holy Roman Empire created by Charlemagne, but locally ruled by its bishops, the first being Guibodus. In the subsequent struggles between the Papacy and the Empire, Parma was usually a member of the Imperial party, two of its bishops became antipopes, Càdalo, founder of the cathedral, as Honorius II, and Guibert, as Clement III. An almost independent commune was created around 1140, a treaty between Parma and Piacenza of 1149 is the earliest document of a comune headed by consuls, the struggle between Guelphs and Ghibellines was a feature of Parma too. In 1213, her podestà was the Guelph Rambertino Buvalelli, then, after a long stance alongside the emperors, the Papist families of the city gained control in 1248. The city was besieged in 1247–48 by Emperor Frederick II, who was crushed in the battle that ensued. Parma fell under the control of Milan in 1341, after a short-lived period of independence under the Terzi family, the Sforza imposed their rule through their associated families of Pallavicino, Rossi, Sanvitale and Da Correggio
19.
Canon (priest)
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A canon is a member of certain bodies subject to an ecclesiastical rule. This way of life grew common in the eighth century, in the eleventh century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, in the Roman Catholic Church, the members of the chapter of a cathedral or of a collegiate church are canons. Depending on the title of the church, several languages use specific titles, e. g. in German Domherr or Domkapitular in a Dom, Stiftsherr in a prelature that has the status of a Stift. One of the functions of the chapter in the Roman Catholic Church was to elect a Vicar Capitular to serve during a sede vacante period of the diocese. All canons of the Church of England have been secular since the Reformation, mostly, however, they are ordained, that is, priests or members of the clergy. Today, the system of canons is retained almost exclusively in connection with cathedral churches, a canon is a member of the chapter of priests, headed by a dean, which is responsible for administering a cathedral or certain other churches that are styled collegiate churches. The dean and chapter are the body which has legal responsibility for the cathedral. The title of Canon is not a permanent title and when no longer in a position entitling preferment, however, it is still given in many dioceses to senior parish priests as a largely honorary title. It is usually awarded in recognition of long and dedicated service to the diocese, honorary canons are members of the chapter in name but are non-residential and receive no emoluments. They are entitled to call themselves canon and may have a role in the administration of the cathedral, in some Church of England dioceses, the title Prebendary is used instead of canon when the cleric is involved administratively with a cathedral. Honorary canons within the Roman Catholic Church may still be nominated after the Second Vatican Council, on the demise of the Kingdom of France this honour became transferred to the Presidents of the Republic, and hence is currently held by François Hollande. This applies even when the French President is not Catholic, as is the case with the atheist Hollande, the proto-canon of the papal basilica of Saint Mary Major is the King of Spain, currently Felipe VI. The rank of lay canon is especially conferred upon diocesan chancellors and it has traditionally been said that the King of England is a canon or prebendary of St David’s Cathedral, Wales. However, this is based on a misconception, the canonry of St Mary’s College, St David’s became the property of the Crown on the dissolution of the monasteries. The Sovereign was never a canon of St David’s, even as a layman, though he or she may occupy the first prebendal stall, a canon professor is a canon at an Anglican cathedral who also holds a university professorship. Section 2 of the Church of England Measure 1995 was passed for the purpose of enabling Christ Church Cathedral, Oxford. Historically, the chair in Greek at the university was also a canon professorship and this canonry was transferred to the Lightfoot Professor of Divinity in 1940
20.
Reims
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Reims, a city in the Grand Est region of France, lies 129 km east-northeast of Paris. The 2013 census recorded 182,592 inhabitants in the city of Reims proper and its river, the Vesle, is a tributary of the Aisne. Founded by the Gauls, it became a city during the period of the Roman Empire. Reims played a prominent ceremonial role in French monarchical history as the site of the crowning of the kings of France. The Cathedral of Reims housed the Holy Ampulla containing the Saint Chrême and it was used for the anointing, the most important part of the coronation of French kings. Reims functions as a subprefecture of the department of Marne, in the region of Grand Est. Although Reims is by far the largest commune in both its region and department, Châlons-en-Champagne is the capital and prefecture of both. Before the Roman conquest of northern Gaul, Reims, founded circa 80 BC as *Durocorteron, at its height in Roman times the city had a population in the range of 30,000 -50,000 or perhaps up to 100,000. Christianity had become established in the city by 260, at which period Saint Sixtus of Reims founded the bishopric of Reims, for centuries the events at the crowning of Clovis I became a symbol used by the monarchy to claim the divine right to rule. Meetings of Pope Stephen II with Pepin the Short, and of Pope Leo III with Charlemagne, took place at Reims, Louis IV gave the city and countship of Reims to the archbishop Artaldus in 940. Louis VII gave the title of duke and peer to William of Champagne, archbishop from 1176 to 1202, by the 10th century Reims had become a centre of intellectual culture. Archbishop Adalberon, seconded by the monk Gerbert, founded schools which taught the liberal arts. Louis XI cruelly suppressed a revolt at Reims, caused in 1461 by the salt tax, during the French Wars of Religion the city sided with the Catholic League, but submitted to Henri IV after the battle of Ivry. In August 1909 Reims hosted the first international meet, the Grande Semaine dAviation de la Champagne. Major aviation personages such as Glenn Curtiss, Louis Blériot and Louis Paulhan participated, hostilities in World War I greatly damaged the city. German bombardment and a subsequent fire in 1914 did severe damage to the cathedral, from the end of World War I to the present day an international effort to restore the cathedral from the ruins has continued. The Palace of Tau, St Jacques Church and the Abbey of St Remi also were protected and restored, the collection of preserved buildings and Roman ruins remains monumentally impressive. During World War II the city suffered additional damage, but in Reims, at 2,41 on the morning of 7 May 1945, General Eisenhower and the Allies received the unconditional surrender of the German Wehrmacht
21.
Piacenza
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Piacenza listen is a city and comune in the Emilia-Romagna region of northern Italy. It is the capital of the province of Piacenza, modern forms of the name descend from Latin Placentia. The etymology is long-standing, tracing an origin from the Latin verb placēre, in French, and occasionally in English, it is called Plaisance. The name means a pleasant abode, or as James Boswell reported some of the etymologists of his time to have translated it and this was a name of good omen. Piacenza is located at a crossroads at the intersection of Route E35/A1 between Bologna and Milan, and Route E70/A21 between Brescia and Tortona. Piacenza is also at the confluence of the Trebbia, draining the northern Apennine Mountains, Piacenza also hosts two universities, Università Cattolica del Sacro Cuore and Polytechnic University of Milan. Before then, says Polybius, These plains were anciently inhabited by Etruscans before the Gauls took the entire Po Valley from them, Piacenza and Cremona were founded as Roman military colonies in May 218 BC. The Romans had planned to them after the successful conclusion of the latest war with the Gauls ending in 219 BC. In the spring of 218 BC, after declaring war on Carthage, the reaction of the regions Gauls was swift, they drove the colonists off the lands. Taking refuge in Mutina, the latter sent for military assistance, a small force under Lucius Manlius was prevented from reaching the area. The Senate then sent two legions under Gaius Atelius, collecting Manlius and the colonists, they descended on Piacenza and Cremona and successfully placed castra there of 480 square metres to support the building of the city. Piacenza must have been walled immediately, as the walls were in place when the Battle of the Trebia was fought around the city in December. There is no evidence either textual or archaeological of a settlement at that exact location, however. Piacenza was the 53rd colony to be placed by Rome since its foundation and it was the first among the Gauls of the Po valley. It had to be supplied by boat after the Battle of Trebbia, in 209 BC, Hasdrubal Barca crossed the Alps and laid siege to the city, but he was unable to take it and withdrew. In 200 BC, the Gauls sacked and burned it, selling the population into slavery, subsequently, the victorious Romans restored the city and managed to recover 2000 citizens. In 198 BC, a force of Gauls and Ligurians plundered the whole region. As the people had never recovered from being sold into slavery, in 190 BC they complained to Senate of underpopulation, the construction of the Via Aemilia in the 180s made the city easily accessible from the Adriatic ports, which improved trade and the prospects for timely defense
22.
Cathedral chapter
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They can be numbered, in which case they are provided with a fixed prebend, or unnumbered, in which case the bishop indicates the number of canons according to the rents. In some Church of England cathedrals there are two bodies, the lesser and greater chapters, which have different functions. The smaller body usually consists of the members and is included in the larger one. Originally, it referred to a section of a rule that was read out daily during the assembly of a group of canons or other clergy attached to a cathedral or collegiate church. Later it came to be applied to the group of clergy itself, in both cases the chapter was the bishops consilium which he was bound to consult on all important matters and without doing so he could not act. Thus, a decision of a bishop needed the confirmation of the chapter before it could be enforced. In its corporate capacity the chapter takes charge sede vacante of a diocese, in England, however, this custom has never obtained, the two archbishops having, from time immemorial, taken charge of the vacant dioceses in their respective provinces. The normal constitution of the chapter of a cathedral church comprised four officers. These are the dean, the precentor, the chancellor and the treasurer and these four officers, occupying the four corner stalls in the choir, are called in many of the statutes the quatuor majores personae of the church. A dean seems to have derived the designation from the Benedictine deans who had ten monks under their charge, the dean came into existence to supply the place of the provost in the internal management of the church and chapter. In England every secular cathedral church was headed by a dean who was elected by the chapter. The dean is president of the chapter and within the cathedral has charge of the celebration of the services, deans sit in the principal stall in the choir, which is usually the first on the right hand on entering the choir at the west. Next to the dean is the precentor, whose duty is that of regulating the musical portion of the services. The third officer is the chancellor, who must not be confused with the chancellor of the diocese, the chancellor of the cathedral church is charged with the oversight of its schools, ought to read theology lectures and superintend the lections in the choir and correct slovenly readers. Chancellors are often the secretary and librarian of the chapter, in the absence of the dean and precentor the chancellor is president of the chapter. The easternmost stall, on the side of the choir, is usually assigned to the chancellor. The fourth officer is the treasurer and they are guardians of the fabric and all the furniture and ornaments of the church. It was their duty to provide bread and wine for the Eucharist and candles and they also regulated such matters as the ringing of the bells
23.
Cardinal Deacon
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A cardinal is a senior ecclesiastical leader, considered a Prince of the Church, and usually an ordained bishop of the Roman Catholic Church. The cardinals of the Church are collectively known as the College of Cardinals, the duties of the cardinals include attending the meetings of the College and making themselves available individually or in groups to the Pope as requested. Most have additional duties, such as leading a diocese or archdiocese or managing a department of the Roman Curia, a cardinals primary duty is electing the pope when the see becomes vacant. During the sede vacante, the governance of the Holy See is in the hands of the College of Cardinals. The right to enter the conclave of cardinals where the pope is elected is limited to those who have not reached the age of 80 years by the day the vacancy occurs. In 1059, the right of electing the pope was reserved to the clergy of Rome. The term was applied in this sense as early as the century to the priests of the tituli of the diocese of Rome. The Church of England retains an instance of this origin of the title, which is held by the two senior members of the College of Minor Canons of St Pauls Cathedral. In Rome the first persons to be called cardinals were the deacons of the seven regions of the city at the beginning of the 6th century, when the word began to mean principal, eminent, or superior. The name was given to the senior priest in each of the title churches of Rome. By the 8th century the Roman cardinals constituted a class among the Roman clergy. They took part in the administration of the church of Rome, by decree of a synod of 769, only a cardinal was eligible to become pope. In 1059, during the pontificate of Nicholas II, cardinals were given the right to elect the pope under the Papal Bull In nomine Domini. For a time this power was assigned exclusively to the cardinal bishops, Cardinals were granted the privilege of wearing the red hat by Pope Innocent IV in 1244. In cities other than Rome, the name began to be applied to certain church men as a mark of honour. This meaning of the word spread rapidly, and from the 9th century various episcopal cities had a class among the clergy known as cardinals. The use of the title was reserved for the cardinals of Rome in 1567 by Pius V, in the year 1563 the influential Ecumenical Council of Trent, headed by Pope Pius IV, wrote about the importance of selecting good Cardinals. The earlier influence of temporal rulers, notably the French kings, in early modern times, cardinals often had important roles in secular affairs
24.
Archpriest
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An archpriest is an ecclesiastical title for certain priests with supervisory duties over a number of parishes. The term may be used in the Latin Rite of the Roman Catholic Church instead of dean or vicar forane. In the 16th and 17th centuries, during the persecution of Catholics in England, in the present-day Church of England, a rural or area dean resembles an archpriest. In the Catholic Latin Rite traditionally a priests first Mass has an archpriest assisting the newly ordained priest, functioning as the deacon otherwise does and his duties included deputising for the Bishop in spiritual matters when necessary. In the western church, by the Middle Ages, the title had evolved and was that of the priest of the principal parish among several local parishes, the first recorded use of this meaning of the title comes from St Charles Borromeos reforms in his own diocese. Unlike vicars general and vicars episcopal, vicars forane are not prelates and their role is entirely supervisory, and they perform visitations for the bishop and report to the bishop or vicar general any problems in their vicariate. In late Elizabethan England, an Archpriest was appointed from Rome to oversee the Roman Catholic Churchs mission in England, the title of archpriest has survived in Rome, in Malta and elsewhere, where it is now held by the rectors of the major basilicas. However, the title is entirely honorary, reflecting the fact that these churches held archpriestly status in the past, hence, the title is mostly honorary. Today, the archpriest has no control over the subordinate clergy, the use of archpriest in Roman Catholicism should not be confused with protopriest, the senior Cardinal-Priest in the College of Cardinals. In the Church of England there is at least one archpriest, the appointment was first made in 1315 AD and has been held ever since. There is a patron for the Church of St Blaise. The modern office most closely resembling that of archpriest is the role of dean or area dean. Like the archpriest of old, these officers have supervisory duties, but not ordinary jurisdiction, one example of this historical oddity is the office of Dean of Bocking in Essex. Archpriest is a rank, a title of honor given to non-monastic priests and is conferred by a bishop with the laying on of hands. An archpriest also wears a cross both as part of his street clothes and when vested. Endue our brother with Thy Grace, and adorn him with virtue to stand at the head of the Presbyters of Thy people, the rank of Protopresbyter as a distinction higher than Archpriest is a later addition. The same Order, naturally, is used for what is now called Protopresbyter, the Unitarian Church of Transylvania is divided into five Archpriestships as a form of territorial governance, virtual dioceses. Archimandrite Archpriest Controversy Arnaud de Cervole, also known as the Archpriest Archpriest of Hita Protopope References Sources Cross, london, Oxford University Press, pp. 79–80 Amanieu, A. Archiprêtre, in, Dictionnaire de Droit Canonique
25.
Patriarch
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Originally, a patriarch was a man who exercised autocratic authority as a pater familias over an extended family. The system of rule of families by senior males is termed patriarchy. The word patriarch originally acquired its religious meaning in the Septuagint version of the Bible, today, the word has acquired specific ecclesiastical meanings. In particular, the bishops in Eastern Orthodoxy, Oriental Orthodoxy, the Catholic Church. The office and the circumscription of such a patriarch is termed a patriarchate. Historically, a patriarch has often been the choice to act as ethnarch of the community identified with his religious confession within a state or empire of a different creed. He included in this also the western part of North Africa. Justinians system was given formal recognition by the Quinisext Council of 692. Popes have in the past occasionally used the title Patriarch of the West, beginning 1863, this title appeared in the annual reference publication, Annuario Pontificio, which in 1885 became a semi-official publication of the Holy See. This publication suppressed the title in its 2006 edition, the Pontifical Council for Promoting Christian Unity explained the decision in a press release issued later that year. It stated that the title Patriarch of the West had become obsolete and practically unusable, since the Second Vatican Council, the Latin Church, with which the title could be considered associated, is now organized as a number of episcopal conferences and their international groupings. The Latin Patriarch of Jerusalem The Patriarch of the East Indies a titular see, united to Goa. The Patriarch of Aquileia – with rival line of succession moved to Grado - dissolved in 1752, the Patriarch of Grado – in 1451 merged with the Bishopric of Castello and Venice to form the Metropolitan Archdiocese of Venice. The Patriarch of the West Indies – a titular patriarchal see, the Latin Patriarch of Antioch – title abolished in 1964. The titular Latin Patriarch of Alexandria – title abolished in 1964, the Latin Patriarch of Constantinople – title abolished in 1964.02.24 to Alessandro Cescenzi, Somascans, former Latin Titular Patriarch of Alexandria, who resigned the title on 1682.01.09. However, differences exist in the order of precedence and in the mode of accession, no papal confirmation is needed for newly elected patriarchs before they take office. They are just required to petition the pope as soon as possible for the concession of what is called ecclesiastical communion, the five ancient Patriarchates, the Pentarchy, in order of preeminence ranked by the Quinisext Council in 692. The title of patriarch created in 531 by Justinian. The Patriarch of the West, currently not an Episcopal or Patriarchal authority in the Eastern Orthodox Church, following the Great Schism in 1054
26.
Pope Clement IV
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Pope Clement IV, born Gui Foucois and also known as Guy le Gros, was bishop of Le Puy, archbishop of Narbonne, cardinal of Sabina, and Pope from 5 February 1265 until his death. Pope Clement was a patron of Thomas Aquinas and of Roger Bacon, encouraging Bacon in the writing of his Opus Majus, which included important treatises on optics and the scientific method. Clement was born in Saint-Gilles-du-Gard in the Languedoc region of France, at the age of nineteen, he enrolled as a soldier to fight the Moors in Spain. He then pursued the study of law in Toulouse, Bourges and Orleans, in the latter capacity he acted as secretary to King Louis IX, to whose influence he was chiefly indebted for his elevation to the cardinalate. He married the daughter of Simon de Malbois and had two daughters, upon the death of his wife, he followed his fathers example and gave up secular life for the Church. Ordained in the abbey of Saint-Magloire, Paris, he became pastor of Saint-Gilles in 1255. In 1257, he was appointed Bishop of Le Puy, in 1259, he was appointed Archbishop of Narbonne and he was the papal legate in England between 1262 and 1264. He was named grand penitentiary in 1263, Clement IV, who was in France at the time of his election, was compelled to enter Italy in disguise. He immediately took steps to ally himself with Charles of Anjou, his erstwhile patrons brother, then, fortified with papal money and supplies, Charles marched into Naples. Within months Clement IV was dead as well, and was buried at the Dominican convent, Santa Maria in Gradi, just outside Viterbo, in 1885, his remains were transferred to the church, San Francesco alla Rocca, in Viterbo. Owing to irreconcilable divisions among the cardinals, the throne remained vacant for nearly three years. Clement IVs private character was praised by contemporaries for his asceticism and he also ordered the Franciscan scholar Roger Bacon to write the Opus Majus, which is addressed to him. In 1264, Clement IV renewed the prohibition of the Talmud promulgated by Gregory IX, in February 1265 Clement summoned Thomas Aquinas to Rome to serve as papal theologian. It was during this period that Aquinas also served as regent master for the Dominicans at Rome and this studium was the forerunner of the 16th century College of Saint Thomas at Santa Maria sopra Minerva and the Pontifical University of Saint Thomas Aquinas, Angelicum. In 1267–68 Clement engaged in correspondence with the Mongol Ilkhanate rule Abaqa, the latter proposed a Franco-Mongol alliance between his forces, those of the West, and the Byzantine emperor Michael VIII Palaeologos. Pope Clement welcomed Abaqas proposal in a manner, but did inform him of an upcoming Crusade. In 1267, Pope Clement IV and King James I of Aragon sent an ambassador to the Mongol ruler Abaqa in the person of Jayme Alaric de Perpignan and you wrote to us that you wished to join your father-in-law to assist the Latins. We abundantly praise you for this, but we cannot tell you yet, before having asked to the rulers, what road they are planning to follow
27.
Henry III of England
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Henry III, also known as Henry of Winchester, was King of England, Lord of Ireland and Duke of Aquitaine from 1216 until his death. The son of King John and Isabella of Angoulême, Henry assumed the throne when he was nine in the middle of the First Barons War. Cardinal Guala declared the war against the barons to be a religious crusade and Henrys forces, led by William Marshal, defeated the rebels at the battles of Lincoln. Henry promised to abide by the Great Charter of 1225, which limited royal power and his early rule was dominated first by Hubert de Burgh and then Peter des Roches, who re-established royal authority after the war. In 1230 the King attempted to reconquer the provinces of France that had belonged to his father. A revolt led by William Marshals son, Richard, broke out in 1232, following the revolt, Henry ruled England personally, rather than governing through senior ministers. He travelled less than previous monarchs, investing heavily in a handful of his palaces and castles. He married Eleanor of Provence, with whom he had five children, in a fresh attempt to reclaim his familys lands in France, he invaded Poitou in 1242, leading to the disastrous Battle of Taillebourg. After this, Henry relied on diplomacy, cultivating an alliance with Holy Roman Emperor Frederick II. Henry supported his brother Richard in his bid to become King of the Romans in 1256 and he planned to go on crusade to the Levant, but was prevented from doing so by rebellions in Gascony. The baronial regime collapsed but Henry was unable to reform a stable government, in 1263 one of the more radical barons, Simon de Montfort, seized power, resulting in the Second Barons War. Henry persuaded Louis to support his cause and mobilised an army, the Battle of Lewes occurred in 1264, where Henry was defeated and taken prisoner. Henrys eldest son, Edward, escaped captivity to defeat de Montfort at the Battle of Evesham the following year. Henry initially enacted a harsh revenge on the rebels, but was persuaded by the Church to mollify his policies through the Dictum of Kenilworth. Reconstruction was slow and Henry had to acquiesce to various measures, including suppression of the Jews, to maintain baronial. Henry died in 1272, leaving Edward as his successor and he was buried in Westminster Abbey, which he had rebuilt in the second half of his reign, and was moved to his current tomb in 1290. Some miracles were declared after his death but he was not canonised, Henry was born in Winchester Castle on 1 October 1207. He was the eldest son of King John and Isabella of Angoulême, little is known of Henrys early life
28.
Crusades
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The First Crusade arose after a call to arms in a 1095 sermon by Pope Urban II. Urban urged military support for the Byzantine Empire and its Emperor, Alexios I, the response to Urbans preaching by people of many different classes across Western Europe established the precedent for later Crusades. Volunteers became Crusaders by taking a vow and receiving plenary indulgences from the church. Some were hoping for apotheosis at Jerusalem, or forgiveness from God for all their sins, others participated to satisfy feudal obligations, gain glory and honour, or find opportunities for economic and political gain. Many modern Historians have polarised opinions of the Crusaders behaviour under Papal sanction, to some it was incongruous with the stated aims and implied moral authority of the papacy and the Crusades, to the extent that on occasions that the Pope excommunicated Crusaders. Crusaders often pillaged as they travelled, while their leaders retained control of captured territory rather than returning it to the Byzantines. During the Peoples Crusade thousands of Jews were murdered in what is now called the Rhineland massacres, Constantinople was sacked during the Fourth Crusade rendering the reunification of Christendom impossible. These tales consequently galvanised medieval romance, philosophy and literature, but the Crusades also reinforced the connection between Western Christendom, feudalism, and militarism. Crusade is not a term, instead the terms iter for journey or peregrinatio for pilgrimage were used. Not until the word crucesignatus for one who was signed with the cross was adopted at the close of the century was specific terminology developed. The Middle English equivalents were derived from old French, croiserie in the 13th–15th centuries, croisade appeared in English c1575, and continued to be the leading form till c1760. By convention historians adopt the term for the Christian holy wars from 1095, the Crusades in the Holy Land are traditionally counted as nine distinct campaigns, numbered from the First Crusade of 1095–99 to the Ninth Crusade of 1271/2. Usage of the term Crusade may differ depending on the author, pluralists use the term Crusade of any campaign explicitly sanctioned by the reigning Pope. This reflects the view of the Roman Catholic Church that every military campaign given Papal sanction is equally valid as a Crusade, regardless of its cause, justification, generalists see Crusades as any and all holy wars connected with the Latin Church and fought in defence of their faith. Popularists limit the Crusades to only those that were characterised by popular groundswells of religious fervour – that is, only the First Crusade, Medieval Muslim historiographers such as Ali ibn al-Athir refer to the Crusades as the Frankish Wars. The term used in modern Arabic, ḥamalāt ṣalībiyya حملات صليبية, campaigns of the cross, is a loan translation of the term Crusade as used in Western historiography. The Islamic prophet Muhammad founded Islam in the Arabian Peninsula, the resulting unified polity in the seventh and eighth centuries led to a rapid expansion of Arab power. This influence stretched from the northwest Indian subcontinent, across Central Asia, the Middle East, North Africa, southern Italy, tolerance, trade, and political relationships between the Arabs and the Christian states of Europe waxed and waned
29.
Papal legate
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A papal legate or Apostolic legate is a personal representative of the pope to foreign nations, or to some part of the Catholic Church. He is empowered on matters of Catholic Faith and for the settlement of ecclesiastical matters, the legate is appointed directly by the pope. The term legation is applied both to a mandate and to the territory concerned. In the High Middle Ages, papal legates were often used to strengthen the links between Rome and the parts of Christendom. More often than not, legates were learned men and skilled diplomats who were not from the country they were accredited to. The Italian-born Guala Bicchieri served as legate to England in the early 13th century. Papal legates often summoned legatine councils, which dealt with church government, during the Middle Ages, a legatine council was the usual means that a papal legate imposed his directives. There are several ranks of papal legates in diplomacy, some of which are no longer used, a nuncio performs the same functions as an ambassador and has the same diplomatic privileges. Under the 1961 Vienna Convention on Diplomatic Relations, to which the Holy See is a party and this highest rank is normally awarded to a priest of cardinal rank. It is an investiture and can either be focused or broad in scope. The legate a latere is the ego of the Pope. The legatus natus would act as the representative in his province. Although limited in their jurisdiction compared to legati a latere, a legatus natus were not subordinate to them, literally sent legate, possessing limited powers for the purpose of completing a specific mission. This commission is normally focused in scope and of short duration, some administrative provinces of the Papal states in Italy were governed by a Papal Legate. This has been the case in Benevento, in Pontecorvo and in Viterbo, in four cases, including Bologna, this post was awarded exclusively to Cardinals, the Velletri post was created for Bartolommeo Pacca. The title could be changed to Apostolic Delegate, as happened in Frosinone in 1827, Papal diplomacy Nuncio – an envoy whose diplomatic status is recognized by the receiving state – usually a titular archbishop. Papal apocrisiarius List of papal legates to England Other Pontifical legate Catholic Encyclopedia, Legate WorldStatesmen - Italy to 1860 - Papal State Maseri, de Legatis et Nunciis Apostolicis Iudiciis Ecclesiasticis Civilibus et Criminalibus Oneribusque Civitatum Cameralibus et Communitativis. Commentatio Canoncia de Legatis et Nuntiis Pontificum, die englische Legation des Cardinals Guido Fulcodi, des spaeteren P. Clemens IV
30.
English law
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English law is the common law legal system governing England and Wales, comprising criminal law and civil law. English law has no formal codification, the essence of English common law is that it is made by judges sitting in courts applying statute, and legal precedent from previous cases. A decision of the Supreme Court of the United Kingdom, the highest civil court of the United Kingdom, is binding on every other court. Some rulings are derived from legislation, others, known as law, are based on rulings of previous courts. For example, murder is a common law rather than one established by an Act of Parliament. Common law can be amended or repealed by Parliament, murder, for example, the first schedule of the Interpretation Act 1978, defines the following terms, British Islands, England, and United Kingdom. The use of the term British Isles is virtually obsolete in statutes and, for interpretation purposes, England includes a number of specified elements, Wales and Berwick Act 1746, section 3 formally incorporated Wales and Berwick-upon-Tweed into England. But section 4 Welsh Language Act 1967 provided that references to England in future Acts of Parliament should no longer include Wales, but Dicey & Morris say It seems desirable to adhere to Diceys definition for reasons of convenience and especially of brevity. It would be cumbersome to have to add or Wales after England, the adjacent islands of the Isle of Wight and Anglesey are a part of England and Wales by custom, while Harman v Bolt 47 TLR219 expressly confirms that Lundy is a part of England. The adjacent territorial waters by virtue of the Territorial Waters Jurisdiction Act 1878, great Britain means England, Wales, Scotland, their adjacent territorial waters and the islands of Orkney and Shetland, the Hebrides and, by virtue of the Island of Rockall Act 1972, Rockall. V Canon Film Sales Ltd.1 WLR1597 and Chloride Industrial Batteries Ltd, V F. & W. Freight Ltd.1 WLR823. British Islands – but not British Isles – means the United Kingdom, the Isle of Man, compare with American convention, which includes of, as in Civil Rights Act of 1964. For example, the Pleading in English Act 1362 was referred to as 36 Edw,15, meaning 36th year of the reign of Edward III, chapter 15, though in the past this was all spelt out, together with the long title. Common law is a term with historical origins in the system of England. This may be a legacy of the Norman conquest of England, an example is the Law Merchant derived from the Pie-Powder Courts, named from a corruption of the French pieds-poudrés implying ad hoc marketplace courts. In 1276, the concept of time immemorial often applied in common law was defined as being any time before 6 July 1189, one of the major challenges in the early centuries was to produce a system that was certain in its operation and predictable in its outcomes. Too many judges were either partial or incompetent, acquiring their positions only by virtue of their rank in society, thus, a standardised procedure slowly emerged, based on a system termed stare decisis which roughly means let the decision stand. The doctrine of precedent which requires similar cases to be adjudicated in a like manner, thus, the ratio decidendi of each case will bind future cases on the same generic set of facts both horizontally and vertically in the court structure
31.
Pope Boniface VIII
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Pope Boniface VIII, born Benedetto Caetani, was Pope from 24 December 1294 to his death in 1303. Today, he is probably best remembered for his feuds with King Philip IV of France and Dante Alighieri, Benedetto was born in ca.1235 in Anagni, some thirty-one miles southeast of Rome. He was a son of Roffredo Caetani, a member of a baronial family of the Papal States. Through his mother, Emilia Patrasso di Guarcino, a niece of Pope Alexander IV, he was not far distant from the seat of ecclesiastical power and his fathers younger brother, Atenolfo, was Podestà di Orvieto. He took his first steps in the life when he was sent to the monastery of the Friars Minor in Velletri. In 1252, when his paternal uncle Pietro Caetani became Bishop of Todi, in Umbria, Benedetto followed him to Todi and he was granted a canonry of the cathedral in the familys stronghold of Anagni, with the permission of Pope Alexander. His uncle Pietro Caetani granted him a canonry in the Cathedral of Todi in 1260 and he also came into possession of the small nearby castello of Sismano, a place with twenty-one fires. Later in life he expressed his gratitude to Anagni, Todi. In 1264 Benedetto entered the Roman Curia, perhaps with the office of Advocatus and he served as secretary to Cardinal Simon de Brion, the future Pope Martin IV, on a mission to France. Cardinal Simon had been appointed by Pope Urban IV, between 25 and 27 April 1264, to engage in negotiations with Charles of Anjou, Comte de Provence, over the crown of Naples and Sicily. On 1 May 1264 he was given permission to appoint two or three tabelliones for his mission, one of whom was Benedetto. On 20 March 1265, in order to expedite the business with Charles of Anjou and this may have been the occasion on which Benedetto Caetani acquired at least some of his French benefices. On 9 April 1265, on the petition of Cardinal Simon de Brion, there would have been no point in making such a ruling if Cardinal Simon had already ceased to be Legate. Benedetto also accompanied Cardinal Ottobono Fieschi, the future Pope Adrian V, another member of Cardinal Ottobonos suite was Theobaldus of Piacenza, Archdeacon of Liège, who became a friend of Prince Edward, and went on Crusade with him, he was later elected Pope Gregory X. On 29 August 1265 the Cardinal was received at the French Court by King Louis IX, there he learned that Simon de Montfort and his son Henry had been killed at the Battle of Evesham earlier that month. Cardinal Ottobono did not reach Boulogne until October 1265 and he was in England until July 1268, working to suppress the remnants of Simon de Montforts barons who were still in arms against King Henry III of England. This drawback was a concern of Cardinal Ottobono and his entourage. While in England Benedetto Caetani became rector of St. Lawrences church in Towcester, upon Benedettos return from England, there is an eight-year period in which nothing is known about his life
32.
Canon law
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Canon law is the body of laws and regulations made by ecclesiastical authority, for the government of a Christian organization or church and its members. The way that such law is legislated, interpreted and at times adjudicated varies widely among these three bodies of churches. In all three traditions, a canon was originally a rule adopted by a council, these canons formed the foundation of canon law. Greek kanon / Ancient Greek, κανών, Arabic Qanun / قانون, Hebrew kaneh / קנה, straight, a rule, code, standard, or measure, the root meaning in all these languages is reed. In the Fourth century the First Council of Nicaea calls canons the disciplinary measures of the Church, the canon, κανὠν, means in Greek. There is an early distinction between the rules enacted by the Church and the legislative measures taken by the State called leges. The actual subject material of the canons is not just doctrinal or moral in nature, west Syrian Rite which includes the Maronite Church, Syriac Catholic Church and the Syro-Malankara Church. Armenian Rite Church which includes the Armenian Catholic Church, east Syrian Rite Churches which includes the Chaldean Church and Syro-Malabar Church. All of these groups are in full communion with the Supreme Pontiff and are subject to the Code of Canons of the Eastern Churches. The history of Latin canon law can be divided into four periods, the jus antiquum, the jus novum, the jus novissimum, in relation to the Code, history can be divided into the jus vetus and the jus novum. The academic degrees in law are the J. C. B. Because of its nature, advanced degrees in civil law or theology are normal prerequisites for the study of canon law. Much of the style was adapted from the Roman Law Code of Justinian. This is in contrast to the form of proceeding found in the common law system of English and U. S. law. The institutions and practices of canon law paralleled the development of much of Europe. Sampel explains that law has significant influence in contemporary society. Canonical jurisprudential theory generally follows the principles of Aristotelian-Thomistic legal philosophy, each had its own special law, in which custom still played an important part. In 1929 Pius XI informed the Eastern Churches of his intention to work out a Code for the whole of the Eastern Church, the publication of these Codes for the Eastern Churches regarding the law of persons was made between 1949 through 1958 but finalized nearly 30 years later
33.
Reformation
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The period is usually considered to have begun with the publication of the Ninety-five Theses by Luther in 1517 to the Thirty Years War and ended with the Peace of Westphalia in 1648. The Protestant position, however, would come to incorporate doctrinal changes such as sola scriptura, the initial movement within Germany diversified, and other reform impulses arose independently of Luther. The spread of Gutenbergs printing press provided the means for the dissemination of religious materials in the vernacular. The largest groups were the Lutherans and Calvinists, Lutheran churches were founded mostly in Germany, the Baltics and Scandinavia, while the Reformed ones were founded in Switzerland, Hungary, France, the Netherlands and Scotland. The new movement influenced the Church of England decisively after 1547 under Edward VI and Elizabeth I, there were also reformation movements throughout continental Europe known as the Radical Reformation, which gave rise to the Anabaptist, Moravian and other Pietistic movements. The Roman Catholic Church responded with a Counter-Reformation initiated by the Council of Trent, much work in battling Protestantism was done by the well-organised new order of the Jesuits. In general, Northern Europe, with the exception of most of Ireland, southern Europe remained Roman Catholic, while Central Europe was a site of a fierce conflict, culminating in the Thirty Years War, which left it devastated. The oldest Protestant churches, such as the Unitas Fratrum and Moravian Church, the later Protestant Churches generally date their doctrinal separation from the Roman Catholic Church to the 16th century. The Reformation began as an attempt to reform the Roman Catholic Church, by priests who opposed what they perceived as false doctrines and ecclesiastic malpractice. They especially objected to the teaching and the sale of indulgences, and the abuses thereof, and to simony, the reformers saw these practices as evidence of the systemic corruption of the Churchs hierarchy, which included the pope. Unrest due to the Great Schism of Western Christianity excited wars between princes, uprisings among the peasants, and widespread concern over corruption in the Church, New perspectives came from John Wycliffe at Oxford University and from Jan Hus at the Charles University in Prague. Hus rejected indulgences and adopted a doctrine of justification by grace through faith alone, the Roman Catholic Church officially concluded this debate at the Council of Constance by condemning Hus, who was executed by burning despite a promise of safe-conduct. Wycliffe was posthumously condemned as a heretic and his corpse exhumed and burned in 1428, the Council of Constance confirmed and strengthened the traditional medieval conception of church and empire. The council did not address the national tensions or the theological tensions stirred up during the century and could not prevent schism. Pope Sixtus IV established the practice of selling indulgences to be applied to the dead, Pope Alexander VI was one of the most controversial of the Renaissance popes. He was the father of seven children, including Lucrezia and Cesare Borgia, in response to papal corruption, particularly the sale of indulgences, Luther wrote The Ninety-Five Theses. The Reformation was born of Luthers dual declaration – first, the discovering of Jesus and salvation by faith alone, the Protestant reformers were unanimous in agreement and this understanding of prophecy furnished importance to their deeds. It was the point and the battle cry that made the Reformation nearly unassailable
34.
Thomas, Count of Flanders
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He was the son of Thomas I of Savoy and Margaret of Geneva. Thomas started his career in the church, as a canon at Lausanne, in 1233, when Thomas I of Savoy died, Thomas, being a younger son, inherited only the lordship of Piedmont, which he later raised to the status of a county. Historians and genealogists have retrospectively dubbed him Thomas II of Savoy in order to him from the other Thomases of the House of Savoy. In 1235, when Thomas left his career, he sought to fully divide his lands from the County of Savoy. His elder brother, Amadeus IV, negotiated with him to grant Thomas additional lands within the county, further, Thomas was encouraged like his other brothers to expand his holdings outside of Savoy. In 1234, Thomas and his brother William escorted his niece, at the urging of Louis IX of France, Thomas married Joanna, Countess of Flanders and Hainaut, widow of Ferdinand, Count of Flanders and daughter of the Latin Emperor Baldwin I, in 1237. His loyalties as Count of Flanders were divided between the kings of France and England, in 1239, Thomas traveled to England to pay homage to Henry III, King of England. While there, his niece, Eleanor of Provence, gave birth to Edward, after recognizing Henry as his suzerain, Thomas received an annual stipend of 500 marks. He returned to visit the family around Easter of 1240 and was given a gift which Henry III of England extracted from the lands of Simon de Montfort, the count and countess were very generous toward local churches, and Thomas often followed his wifes lead on such matters. Thomas also understood the needs of the merchant class. This included granting new charters and restructuring the governance in key cities such as Damme, in July 1243, Thomas and his brother Amadeus were ordered by Enzo of Sardinia to join in a siege of Vercelli, which had recently switched allegiances from the Empire to the Pope. Not only was the attack on the city unsuccessful, but the brothers were excommunicated for it, when the brothers wrote to the new Pope Innocent IV to appeal, he granted their request, and further indicated that Thomas would be protected from excommunication without papal authorization. Thomas and Joanna had no issue and she died in 1244, in 1252, Thomas married Beatrice Fieschi, niece of Pope Innocent IV. In 1255, Thomas was protecting his territories in the Piedmont region against the town of Asti, in a battle at Moncalieri, he was taken prisoner and held in Turin. The two cities were seeking to force Thomas to acknowledge their independence from Savoy control, in response, Pope Alexander IV placed an interdict against Turin and Asti, and King Henry III of England imprisoned all Lombards in his kingdom. Louis IX of France arrested 150 Asti merchants at the urging of his wife Margaret, Beatrice of Savoy did the same in her territories in Provence. Thomass brothers, Peter and Philip led an army down from Savoy in 1256, in that settlement, the cities were recognized as independent, though they did not achieve the territorial or economic benefits they were originally seeking. Although he was the brother of Amadeus IV, he never became the Count of Savoy because he predeceased his nephew, Boniface
35.
Eleanor of Provence
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Eleanor of Provence was Queen consort of England, as the spouse of King Henry III of England, from 1236 until his death in 1272. She served as regent of England during the absence of her spouse in 1253, although she was completely devoted to her husband, and staunchly defended him against the rebel Simon de Montfort, 6th Earl of Leicester, she was very much hated by the Londoners. On one occasion, Eleanors barge was attacked by citizens who pelted her with stones, mud, pieces of paving, rotten eggs. Eleanor was the mother of five children, including the future King Edward I of England and she also was renowned for her cleverness, skill at writing poetry, and as a leader of fashion. Born in Aix-en-Provence, she was the daughter of Ramon Berenguer IV, Count of Provence and Beatrice of Savoy. She was well educated as a child, and developed a love of reading. Her three sisters also married kings, after her elder sister Margaret married Louis IX of France, their uncle William corresponded with Henry III of England to persuade him to marry Eleanor. Like her mother, grandmother, and sisters, Eleanor was renowned for her beauty and she was a dark-haired brunette with fine eyes. Piers Langtoft speaks of her as The erles daughter, the fairest may of life, on 22 June 1235, Eleanor was betrothed to King Henry III. Eleanor was probably born in 1223, Matthew Paris describes her as being jamque duodennem when she arrived in the Kingdom of England for her marriage, Eleanor was married to King Henry III of England on 14 January 1236. She had never seen him prior to the wedding at Canterbury Cathedral and had never set foot in his kingdom, edmund Rich, Archbishop of Canterbury, officiated. She was dressed in a golden gown that fitted tightly at the waist. The sleeves were long and lined with ermine, Eleanor and Henry together had five children, Edward I, married Eleanor of Castile in 1254, by whom he had issue, including his heir Edward II. His second wife was Margaret of France, by whom he had issue, Margaret, married King Alexander III of Scotland, by whom she had issue. Beatrice, married John II, Duke of Brittany, by whom she had issue, edmund Crouchback, 1st Earl of Lancaster, married Aveline de Forz in 1269, who died four years later without issue, married Blanche of Artois in 1276, by whom he had issue. Katherine Four others are listed, but their existence is in doubt as there is no record of them. It was because of her influence that King Henry granted the duchy of Gascony to Edward in 1249 and her youngest child, Katherine, seems to have had a degenerative disease that rendered her deaf. When the little girl died at the age of three, both her parents suffered overwhelming grief
36.
Charles I of Anjou
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Thereafter, he claimed the island, though his power was restricted to the peninsular possessions of the kingdom, with his capital at Naples. Charles was the child and youngest son of Louis VIII of France and Blanche of Castile. He conquered the Kingdom of Sicily from the Hohenstaufen and acquired lands in the eastern Mediterranean, however, the War of the Sicilian Vespers forced him to abandon his plans to reassemble the Latin Empire. By marriage to Beatrice of Provence, heiress of Raymond Berengar IV of Provence, he was Count of Provence, in 1247, his brother Louis IX made him Count of Anjou and Maine, as appanages of the French crown. By conquest and self-proclamation, he became King of Albania in 1272, by the testament of William II of Villehardouin, he inherited the Principality of Achaea in 1278. Charles was born in March 1227, four months after the death of his father, like his immediate older brother, Philip Dagobert, he did not receive a county as appanage, as had their older brothers. In 1232, his brothers Philip Dagobert and John, Count of Anjou and Maine, died, Charles became the next in line to receive the Counties, but was formally invested only in 1247. The affection of his mother Blanche seems largely to have bestowed upon his brother Louis. The self-reliance this engendered in Charles may account for the drive, upon his accession as Count of Provence and Forcalquier in 1246, Charles rapidly found himself in difficulties. Furthermore, while Provence was technically a part of the Burgundy and hence of the Holy Roman Empire, recent counts had governed with a light hand, and the nobilities and cities had enjoyed great liberties. Three cities, Marseille, Arles, and Avignon were Imperial cities technically separate from the county. In 1247, while Charles was in France to receive the counties of Anjou and Maine, the local nobility joined with Beatrice, unfortunately for Charles, he had promised to join his brother on the Seventh Crusade. For the time being, Charles compromised with Beatrice, allowing her to have Forcalquier, rich Provence provided the funds that supported his wider career. His rights as landlord were, on the whole, of recent establishment, from the Church, unlike his brothers in the north, he received virtually nothing. Charles agents were efficient, the towns were prosperous, the peasants were buying up the duties of corvée and establishing self-governing consulats in the villages, Charles sailed with the rest of the Crusaders from Aigues-Mortes in 1248 and fought at Damietta and in the struggle around Mansourah, Egypt. However, his piety does not seem to have matched that of his brother, during his absence, open rebellion had broken out in Provence. Charles moved to suppress it, and Arles, Avignon, Marseille held out until July 1252, but then sued for peace. Charles imposed a lenient peace, but insisted on the recognition of his full rights, in November 1252, the death of his mother Blanche of Castile caused him to go north to Paris and assume the joint regency of the kingdom with his brother Alphonse
37.
Ordination
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Ordination is the process by which individuals are consecrated, that is, set apart as clergy to perform various religious rites and ceremonies. The process and ceremonies of ordination vary by religion and denomination, one who is in preparation for, or who is undergoing the process of ordination is sometimes called an ordinand. The liturgy used at an ordination is sometimes referred to as an ordination, the tradition of the ordained monastic community began with the Buddha, who established orders of monks and later of nuns. The procedure of ordination in Buddhism is laid down in the Vinaya, permission was granted in 822 CE, seven days after Saicho died. The platform was finished in 827 CE at Enryaku-ji temple on Mount Hiei, pabbajja is an ordination procedure for novice Buddhist monks in the Theravada tradition. The legitimacy of fully ordained nuns has become a significant topic of discussion in recent years, however th 14th Dalai Lama has endeavored for many years to improve this situation. In Medieval Sōtō Zen, a tradition of ordination was developed to give the laity access to Zen funeral rites. Chinese Ch’an monastic codes, from which Japanese Sōtō practices were derived, contain only monastic funeral rites, to solve this problem, the Sōtō school developed the practice of ordaining laypeople after death, thus allowing monastic funeral rites to be used for them as well. The Buddhist ordination tradition of the New Kadampa Tradition-International Kadampa Buddhist Union is not the traditional Buddhist ordination and he is said to view them as a “practical condensation” of the 253 Vinaya vows of fully ordained monks. There are also no instructions and guidelines for the behaviour of monks. Because the behaviour of monks and nuns is not clearly defined “each Resident Teacher developed his or her own way of ‘disciplining’ monks, there are three degrees of ordination, deacon, presbyter, and bishop. Both bishops and presbyters are priests and have authority to celebrate the Eucharist, Ordination of a bishop is performed by several bishops, ordination of a priest or deacon is performed by a single bishop. The ordination of a new bishop is called a consecration. Many ancient sources specify that at least three bishops are necessary to consecrate another, e. g, only a person ordained to the priesthood may administer certain sacraments. The Catholic Church teaches that one bishop is sufficient to consecrate a new bishop validly, in most Christian denominations that retain the practice of ordination, only an already ordained bishop or the equivalent may ordain bishops, priests, and deacons. However, Canon Law requires that bishops always be consecrated with the mandate of the Roman Pontiff, moreover, at least three bishops are to perform the consecration, although the Apostolic See may dispense from this requirement in extraordinary circumstances. Those married deacons who become widowers have the possibility of seeking ordination to the priesthood in exceptional cases, the Roman Catholic Church has never recognized Anglican orders as valid. Anglicanism recognizes Roman Catholic and Orthodox ordinations, hence, clergy converting to Anglicanism are not re-ordained, some Eastern Orthodox churches recognize Roman Catholic ordinations while others re-ordain Roman Catholic clergy who convert
38.
Priest
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A priest or priestess, is a person authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites, in particular, rites of sacrifice to, and propitiation of and their office or position is the priesthood, a term which also may apply to such persons collectively. The necessity to read sacred texts and keep temple or church records helped foster literacy in early societies. Priests exist in many religions today, such as all or some branches of Judaism, Christianity, the question of which religions have a priest depends on how the titles of leaders are used or translated into English. In some cases, leaders are more like those that other believers will often turn to for advice on spiritual matters, for example, clergy in Roman Catholicism and Eastern Orthodoxy are priests, but in Protestant Christianity they are typically minister and pastor. The terms priest and priestess are sufficiently generic that they may be used in a sense to describe the religious mediators of an unknown or otherwise unspecified religion. In many religions, being a priest or priestess is a full-time position, many Christian priests and pastors choose or are mandated to dedicate themselves to their churches and receive their living directly from their churches. In other cases it is a part-time role, for example, in the early history of Iceland the chieftains were titled goði, a word meaning priest. In some religions, being a priest or priestess is by election or human choice. In Judaism the priesthood is inherited in familial lines, in a theocracy, a society is governed by its priesthood. The word priest, is derived from Greek, via Latin presbyter. Old High German also has the disyllabic priester, priestar, apparently derived from Latin independently via Old French presbtre, the Latin presbyter ultimately represents Greek presbyteros, the regular Latin word for priest being sacerdos, corresponding to Greek hiereus. That English should have only the term priest to translate presbyter. The feminine English noun, priestess, was coined in the 17th century, in the 20th century, the word was used in controversies surrounding the ordination of women. In the case of the ordination of women in the Anglican communion, it is common to speak of priests. In historical polytheism, a priest administers the sacrifice to a deity, in the Ancient Near East, the priesthood also acted on behalf of the deities in managing their property. Priestesses in antiquity often performed sacred prostitution, and in Ancient Greece, some such as Pythia, priestess at Delphi. Sumerian and Akkadian Entu or EN were top-ranking priestesses who were distinguished with special ceremonial attire and they owned property, transacted business, and initiated the hieros gamos ceremony with priests and kings
39.
San Francesco, Viterbo
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The Basilica of St. Francis is a parish church and minor basilica in Viterbo, central Italy. The museological management of the church is run by the Polo Museale del Lazio, the church was built from 1237, on land donated by Pope Gregory IX to the Franciscan Order. The pre-existing Palazzo degli Alemanni, dating to 1208, was incorporated in the convent complex annexed to the church, the structure was restored in the 16th and 17th centuries, with the addition of Baroque elements which hid the original Romanesque ones. An inscription on the states that the church, partly destroyed by the Allied bombings of 17 January 1944, was rebuilt. These restorations led to the removal of the Baroque add-ons and the restoration of the original Romanesque appearance, the façade has a Romanesque portal with twisting columns. Above it are the insignia of Pope Pius XII, who elevated the church to the rank of basilica in 1949. The original medieval façade features a portico and several frescoes, at the right corner is a hexagonal pulpit, erected in 1238 as a memorial of Bernardino of Sienas preaching in Viterbo. The church has a tower with a bell from 1259. The convent housed in its history several saints, popes and emperors and it is now the seat of the military district of Viterbo. The interior is on the Latin cross plan, with a square apse, the latter was covered in Baroque times by a fake barrel vault. The paintings of the ancient basilica were entirely frescoed, similarly to the mother Franciscan Basilica of Assisi and they were mostly executed by Antonio del Massaro. They were lost during the 18th century restoration and the 1944 bombing, media related to San Francesco alla Rocca at Wikimedia Commons
40.
Arnolfo di Cambio
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Arnolfo di Cambio was an Italian architect and sculptor. Arnolfo was born in Colle Val dElsa, Tuscany and he was Nicola Pisano’s chief assistant on the marble Siena Cathedral Pulpit for the Duomo in Siena Cathedral, but he soon began to work independently on an important tomb sculpture. In 1266–1267 he worked in Rome for King Charles I of Anjou, portraying him in the famous statue housed in the Campidoglio. In this period he worked on the presepio of Santa Maria Maggiore, on Santa Maria in Aracoeli, on the monument of Pope Boniface VIII. In 1294–1295 he worked in Florence, mainly as an architect, the surviving statues are now in the Museum of the Cathedral. While the design of the Church of Santa Croce has been attributed to Arnolfo, Vasari also attributed to him the urban plan of the new city of San Giovanni Valdarno. The monumental character of Arnolfos work has left its mark on the appearance of Florence and his funerary monuments became the model for Gothic funerary art. Giorgio Vasari included a biography of Arnolfo in his Lives of the Most Excellent Painters, Sculptors, old basilica of Santa Maria del Fiore, Florence Cathedral St. Peter Enthroned inside St. Peters Basilica, is often attributed to Arnolfo. Lo stil novo del Gotico italiano, Arnolfo di Cambio in the History of Art
41.
Pope Gregory X
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Pope Gregory X, born Teobaldo Visconti, was Pope from 1 September 1271 to his death in 1276 and was a member of the Secular Franciscan Order. He was elected at the conclusion of an election that ran from 1268 to 1271. He convened the Second Council of Lyons and also new regulations in regards to papal conclaves. Though briefly annulled by Pope Adrian V and Pope John XXI, these remained in force until the 20th century. Pope Clement XI beatified him in 1713 after the confirmation of his cultus, Teobaldo Visconti, a member of the House of Visconti, was born in Piacenza around 1210. It is said that he began his career by attaching himself to the household of the Cistercian Cardinal Giacomo de Pecorari, Bishop of Palestrina and he was attracted by the reputation of holiness which the Cardinal enjoyed, he had been elected abbot of the monastery of Trois-Fontaines in Champagne. Teobaldo became the Cardinals Oeconomus or Majordomo, and was therefore in constant attendance, the Cardinal was Legate of Pope Gregory IX in Tuscany in 1235, in Lombardy in 1236-1237, and in Provence, France and Germany in 1239-1241. It was probably during the assignment in Provence that Teobaldo became known to important French clergy and he was already Canon of the Basilica of S. Antonino in Piacenza when he returned to Piacenza on business of the Cardinal in 1239. He then returned to the Cardinal, whose new assignment in France was actually to preach a crusade against Frederick II Augustus, the Hohenstaufen Emperor, early in 1239, the Pope had again excommunicated the Emperor. Each had demanded an Ecumenical Council to settle their differences, the Pope was willing, but he planned that the council would meet under his auspices and in his territory. He would also bring to Rome all of the enemies of Frederick Hohenstaufen. It was at point in 1240 that Teobaldo also became a Canon of the Cathedral of Lyons. Pope Gregorys ecumenical council never took place, and he died on 22 August 1241, the search for a successor to Gregory IX took more than two months. The new Pope, Celestine IV, who was old and ill, survived his election by only 17 days, the second electoral assembly of 1241 did not take place for some time, however. Only a half-dozen of the 12 cardinals remained in the city and it was not until June 1243 that all the Cardinals, assembled at Anagni and not in Rome, elected Cardinal Sinibaldo Fieschi of Genoa as Pope Innocent IV. In 1243, when the Bishop of Piacenza died, Innocent IV offered the position to Archdeacon Teobaldo, Cardinal Giacomo, however, died in Rome on 25 June 1244. Upon the death of his patron and spiritual model, Teobaldo decided not to any longer in the Curia, planning to travel to Paris. When he reached Lyons, however, he was received by the Archbishop-elect, Philippe, Teobaldo initially refused, but the Archbishop insisted and finally Teobaldo accepted the position
42.
Papal bull
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A Papal bull is a specific kind of public decree, letters patent, or charter issued by a pope of the Roman Catholic Church. It is named after the seal that was traditionally appended to the end in order to authenticate it. Papal bulls have been in use at least since the 6th century, but the phrase was not used until around the end of the 13th century, and then only internally for unofficial administrative purposes. However, it had become official by the 15th century, when one of the offices of the Apostolic Chancery was named the register of bulls, by the accession of Pope Leo IX in 1048, a clear distinction developed between two classes of bulls of greater and less solemnity. The majority of the bulls now in existence are in the nature of confirmations of property or charters of protection accorded to monasteries. In an epoch when there was much fabrication of such documents, a Papal confirmation, under certain conditions, could be pleaded as itself constituting sufficient evidence of title in cases where the original deed had been lost or destroyed. Since the 12th century, Papal bulls have carried a seal with the heads of the Apostles Saint Peter and Saint Paul on one side. Papal bulls were issued by the Pope for many kinds of communication of a public nature. Papyrus seems to have used almost uniformly as the material for these documents until the early years of the eleventh century. Popularly, the name is used for any Papal document that contains a metal seal, today, the bull is the only written communication in which the Pope will refer to himself as Episcopus Servus Servorum Dei. For example, when Pope Benedict XVI issued a decree in bull form, while Papal bulls always used to bear a metal seal, they now do so only on the most solemn occasions. A Papal bull is today the most formal type of public decree or letters patent issued by the Vatican Chancery in the name of the Pope, the body of the text had no specific conventions for its formatting, it was often very simple in layout. For the most solemn bulls, the Pope signed the document himself, following the signature in this case would be an elaborate monogram, the signatures of any witnesses, and then the seal. Nowadays, a member of the Roman Curia signs the document on behalf of the Pope, usually the Cardinal Secretary of State, and thus the monogram is omitted. The most distinctive characteristic of a bull was the seal, which was usually made of lead. On the obverse it depicted, originally somewhat crudely, the early Fathers of the Church of Rome, the Apostles Saint Peter and Saint Paul, identified by the letters Sanctus PAulus and Sanctus PEtrus. Each head was surrounded by a circle of globetti, and the rim of the seal was surrounded by a ring of such beads. On the reverse was the name of the issuing Pope in the nominative Latin form, with the letters PP, for Pastor Pastorum
43.
Papal conclave
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A papal conclave is a meeting of the College of Cardinals convened to elect a new Bishop of Rome, also known as the Pope. The pope is considered by Roman Catholics to be the successor of Saint Peter. The conclave has been the procedure for choosing the pope for almost a thousand years, conclaves are now held in the Sistine Chapel of the Apostolic Palace. Since the Apostolic Age, the Bishop of Rome, like other bishops, was chosen by the consensus of the clergy, the body of electors was more precisely defined when, in 1059, the College of Cardinals was designated the sole body of electors. Since then, other details of the process have developed, in 1970, Pope Paul VI limited the electors to cardinals under 80 years of age. A two-thirds supermajority vote is required to elect the new pope, the procedures relating to the election of the pope have undergone almost two millennia of development. As the Christian communities became established they started to elect bishops, chosen by the clergy and laity of the community with the assistance of the bishops of neighbouring dioceses. St. Cyprian says that Pope Cornelius was chosen Bishop of Rome by the decree of God and of His Church, by the testimony of all the clergy, by the college of aged bishops. As was true for bishops of dioceses, the clergy of the Diocese of Rome was the electoral body for the Bishop of Rome. Instead of casting votes, the bishop was selected by consensus or by acclamation. The candidate would then be submitted to the people for their approval or disapproval. This lack of precision in the election procedures occasionally gave rise to rival popes or antipopes. The right of the laity to refuse the person elected was abolished by a Synod held in the Lateran in 769, the pope was also subjected to oaths of loyalty to the Holy Roman Emperor, whose task it was to provide security and public peace in Rome. The cardinal bishops were to meet first and discuss the candidates before summoning the cardinal priests, through much of the Middle Ages and Renaissance there were a small number of cardinals, down to as few as seven under either Pope Alexander IV or Pope John XXI. Difficult travel further reduced the number arriving at the conclave, with a small electorate an individual vote was significant, and was not easily shaken from familial or political lines. Conclaves could last months and even years, lengthy elections resumed and continued to be the norm until 1294, when a Benedictine hermit was elected Pope Celestine V. Celestine reinstated the strict conclave, but soon resigned the papacy. Beginning with Pope John XXIIIs attempts to broaden the representation of nations in the College of Cardinals, though this remains the theoretical limit, John Paul II exceeded this for short periods of time with knowledge of impending retirements. Originally, lay status did not bar election to the Bishop of Rome, Bishops of dioceses were sometimes elected while still catechumens, such as the case of St. Ambrose
44.
Divine Comedy
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The Divine Comedy is a long narrative poem by Dante Alighieri, begun c.1308 and completed in 1320, a year before his death in 1321. It is widely considered the preeminent work in Italian literature, and is seen as one of the greatest works of world literature, the poems imaginative vision of the afterlife is representative of the medieval world-view as it had developed in the Western Church by the 14th century. It helped establish the Tuscan language, in which it is written and it is divided into three parts, Inferno, Purgatorio, and Paradiso. On the surface, the poem describes Dantes travels through Hell, Purgatory, and Paradise or Heaven, but at a level, it represents, allegorically. At this deeper level, Dante draws on medieval Christian theology and philosophy, especially Thomistic philosophy, consequently, the Divine Comedy has been called the Summa in verse. The work was simply titled Comedìa and the word Divina was added by Giovanni Boccaccio. The first printed edition to add the word divina to the title was that of the Venetian humanist Lodovico Dolce, the Divine Comedy is composed of 14,233 lines that are divided into three canticas – Inferno, Purgatorio, and Paradiso – each consisting of 33 cantos. An initial canto, serving as an introduction to the poem and generally considered to be part of the first cantica, the number three is prominent in the work, represented in part by the number of canticas and their lengths. Additionally, the scheme used, terza rima, is hendecasyllabic, with the lines composing tercets according to the rhyme scheme aba, bcb, cdc. Written in the first person, the tells of Dantes journey through the three realms of the dead, lasting from the night before Good Friday to the Wednesday after Easter in the spring of 1300. The Roman poet Virgil guides him through Hell and Purgatory, Beatrice, Dantes ideal woman, within each group of 9,7 elements correspond to a specific moral scheme, subdivided into three subcategories, while 2 others of greater particularity are added to total nine. For example, the seven sins of the Catholic Church that are cleansed in Purgatory are joined by special realms for the Late repentant. The core seven sins within Purgatory correspond to a scheme of love perverted, subdivided into three groups corresponding to excessive love, deficient love, and malicious love. In central Italys political struggle between Guelphs and Ghibellines, Dante was part of the Guelphs, who in general favored the Papacy over the Holy Roman Emperor, florences Guelphs split into factions around 1300, the White Guelphs and the Black Guelphs. The last word in each of the three canticas is stelle, the poem begins on the night before Good Friday in the year 1300, halfway along our lifes path. Conscious that he is ruining himself and that he is falling into a low place where the sun is silent, Dante is at last rescued by Virgil, the circles number 9, with the addition of Satan completing the structure of 9 +1 =10. Having survived the depths of Hell, Dante and Virgil ascend out of the undergloom to the Mountain of Purgatory on the far side of the world. The Mountain is on an island, the land in the Southern Hemisphere
45.
Dante Alighieri
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Durante degli Alighieri, simply called Dante, was a major Italian poet of the Late Middle Ages. In the late Middle Ages, the majority of poetry was written in Latin. In De vulgari eloquentia, however, Dante defended use of the vernacular in literature, as a result, Dante played an instrumental role in establishing the national language of Italy. In addition, the first use of the interlocking three-line rhyme scheme, Dante has been called the Father of the Italian language and one of the greatest poets of world literature. In Italy, Dante is often referred to as il Sommo Poeta and il Poeta, he, Petrarch, Dante was born in Florence, Republic of Florence, present-day Italy. The exact date of his birth is unknown, although it is believed to be around 1265. This can be deduced from autobiographic allusions in the Divine Comedy, in 1265, the sun was in Gemini between approximately May 11 and June 11. Dante claimed that his family descended from the ancient Romans, but the earliest relative he could mention by name was Cacciaguida degli Elisei, born no earlier than about 1100. Dantes father, Alaghiero or Alighiero di Bellincione, was a White Guelph who suffered no reprisals after the Ghibellines won the Battle of Montaperti in the middle of the 13th century. Dantes family had loyalties to the Guelphs, an alliance that supported the Papacy and which was involved in complex opposition to the Ghibellines. The poets mother was Bella, likely a member of the Abati family and she died when Dante was not yet ten years old, and Alighiero soon married again, to Lapa di Chiarissimo Cialuffi. When Dante was 12, he was promised in marriage to Gemma di Manetto Donati, daughter of Manetto Donati, contracting marriages at this early age was quite common and involved a formal ceremony, including contracts signed before a notary. But by this time Dante had fallen in love with another, Beatrice Portinari, years after his marriage to Gemma he claims to have met Beatrice again, he wrote several sonnets to Beatrice but never mentioned Gemma in any of his poems. The exact date of his marriage is not known, the certain information is that, before his exile in 1301. Dante fought with the Guelph cavalry at the Battle of Campaldino and this victory brought about a reformation of the Florentine constitution. To take any part in life, one had to enroll in one of the citys many commercial or artisan guilds, so Dante entered the Physicians. In the following years, his name is recorded as speaking or voting in the various councils of the republic. A substantial portion of minutes from meetings in the years 1298–1300 was lost, however
One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Adrian". Encyclopædia Britannica. 1 (11th ed.). Cambridge University Press. p. 216.
Herbermann, Charles, ed. (1913). "
