1.
Pope Adrian IV
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Pope Adrian IV was pope from 4 December 1154 to his death in 1159. As of 2017, Adrian IV is the only Englishman to have occupied the papal throne and it is believed that he was born in Bedmond in the parish of Abbots Langley in Hertfordshire and received his early education at the Abbey School, St Albans. Nicholas father was Robert, who became a monk at St Albans. Nicholas went to Paris and later became a regular of the cloister of St Rufus monastery near Arles. He rose to be prior and was soon unanimously elected abbot. This election has been dated to 1137, but evidence from the abbeys chronicles suggests that it happened about 1145. From 1152 to 1154 Nicholas was in Scandinavia as papal legate, establishing an independent archepiscopal see for Norway at Trondheim and this led him to create the Diocese at Hamar, and, according to tradition, to form cathedral schools in Norways bishopric cities. These schools were to have an effect on education and Catholic spirituality in Norway. Nicholas made arrangements which resulted in the recognition of Gamla Uppsala as seat of the Swedish metropolitan in 1164, as compensation for territory thus withdrawn, the Danish archbishop of Lund was made legate and perpetual vicar and given the title of primate of Denmark and Sweden. Nicholas was accompanied to Scandinavia by another English-born priest, Henry, Bishop of Finland, on his return to Rome, Nicolas was received with great honour by Pope Anastasius IV. On the death of Anastasius, Nicholas was chosen as pope on 3 December 1154 and he at once endeavoured to bring down Arnold of Brescia, the leader of the anti-papal faction in Rome. Disorder within the city led to the murder of a cardinal, prompting Adrian, shortly before Palm Sunday 1155 and this act greatly diminished the seasonal influx of pilgrims, thus damaging the local economy. Without Easter services the pilgrims would not visit, thereupon, the Senate exiled Arnold, in 1155, Byzantine Emperor Manuel Comnenus reconquered southern Italy, landing his forces in the region of Apulia. Making contact with local rebels who were hostile to the Sicilian crown, Greek forces quickly overran the coastlands, Pope Adrian IV watched these developments with some satisfaction. The Papacy was never on good terms with the Normans of Sicily, for Adrian, having the Eastern Roman Empire on its southern border was preferable to having to deal constantly with the troublesome Normans. Therefore, negotiations were carried out, and an alliance was formed between Adrian and Manuel. Adrian undertook to raise a body of troops from Campania. Meanwhile, Manuel dreamed of restoration of the Roman Empire, this was, however, negotiations for union of the eastern and western churches, which had been in a state of schism since 1054, soon got under way
2.
Pope Lucius III
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Pope Lucius III, born Ubaldo Allucingoli, reigned from 1 September 1181 to his death in 1185. A native of the independent republic of Lucca, he was born c.1100 as Ubaldo and he is commonly referred to as a member of the aristocratic family of Allucingoli, but this is not proven. He had close ties to the Cistercians, but it seems that he never joined the order and he was named cardinal by Pope Innocent II in December 1138, initially as cardinal-deacon of San Adriano, then as cardinal-priest of Santa Prassede. Pope Adrian IV promoted him to the rank of Cardinal Bishop of Ostia and he was dean of the Sacred College of Cardinals and one of the most influential cardinals under his predecessor Pope Alexander III. He disputed with the Holy Roman Emperor Frederick I over the disposal of the territories of the late Countess Matilda of Tuscany, during the conflict between Frederick I and the papacy, the problem of heresy required a political solution. In November 1184 Lucius held a synod at Verona which condemned the Cathars, Paterines, Waldensians and Arnoldists, contrary to what is often said, he did not institute the Inquisition, which was not created until the reign of Pope Gregory IX in 1234. In 1185 preparations began for the Third Crusade in answer to the appeals of King Baldwin IV of Jerusalem, before they were completed, Lucius III died in Verona. Philippe Levillain, John W. OMalley, The Papacy, an Encyclopedia,2002 This article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Lucius. This article incorporates text from a now in the public domain, Jackson, Samuel Macauley. New Schaff–Herzog Encyclopedia of Religious Knowledge, london and New York, Funk and Wagnalls
3.
Pope Eugene III
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Pope Eugene III, born Bernardo da Pisa, was Pope from 15 February 1145 to his death in 1153. He was the first Cistercian to become Pope, in response to the fall of Edessa to the Muslims in 1144, Eugene proclaimed the Second Crusade. The crusade failed to recapture Edessa, which was the first of many failures by the Christians in the crusades to recapture lands won in the First Crusade and he was beatified on 28 December 1872 by Pope Pius IX on the account of his sanctity. Little is known about his origins and family except that he was son of a certain Godius, in 1106 he was a canon of the cathedral chapter in Pisa and from 1115 is attested as subdeacon. 1133–1138 he acted as vicedominus of the archdiocese of Pisa, between May 1134 and February 1137 he was ordained into the priesthood by Pope Innocent II, who resided at that time in Pisa. Under the influence of Bernard of Clairvaux he entered the Cistercian Order in the monastery of Clairvaux in 1138, a year later he returned to Italy as leader of the Cistercian community in Scandriglia. In Autumn 1140, Pope Innocent II named him abbot of the monastery of S. Anastasio alle Tre Fontane outside Rome, Bernardo was elected pope in February 1145 and took the pontifical name of Eugene III. The choice did not have the approval of Bernard, however, but after the choice was made, he took advantage of the qualities in Eugene III which he objected to, so as to virtually rule in his name. During nearly the whole of his pontificate, Eugene III was unable to reside in Rome, but as he would not agree to a treacherous compact against Tivoli, he was compelled to leave the city in March 1146. He stayed for some time at Viterbo, and then at Siena, at a great diet held at Speyer in 1146, Holy Roman Emperor Conrad III and many of his nobles were also incited to dedicate themselves to the crusade by the eloquence of Bernard. Eugene III held synods in northern Europe at Paris, Rheims and he also considered and approved the works of Hildegard of Bingen. In June 1148, Eugene III returned to Italy and took up his residence at Viterbo and he fled to Prince Ptolemys fortress in Tusculum on 8 April 1149 and remained there, where he met the returning Crusader king Louis VII of France and his wife Eleanor of Aquitaine. He stayed there until 7 November, at the end of November 1149, through the aid of the King of Sicily, he was again able to enter Rome, but the jealousy of the republicans soon compelled him to retire. The Emperor Frederick I Barbarossa had promised to aid him against his revolted subjects, though the citizens of Rome were jealous of the efforts of Eugene III to assert his temporal authority, they were always ready to recognize him as their spiritual lord. Besides that, they deeply reverenced his personal character, accordingly, he was buried in the Vatican with every mark of respect, and his tomb soon acquired an extraordinary fame for miraculous cures. The people of Rome were quick to recognize Eugene III as a figure who was meek. His tomb acquired considerable fame due to the miracle purported to have occurred there, Pope Pius IX beatified him in 1872. Knights Templar Original text from the 9th edition of an unnamed encyclopedia, Original referred to him as Eugene – modified to match spelling on Popes list
4.
Siena
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Siena is a city in Tuscany, Italy. It is the capital of the province of Siena, the historic centre of Siena has been declared by UNESCO a World Heritage Site. It is one of the nations most visited tourist attractions, with over 163,000 international arrivals in 2008, Siena is famous for its cuisine, art, museums, medieval cityscape and the Palio, a horse race held twice a year. Siena, like other Tuscan hill towns, was first settled in the time of the Etruscans when it was inhabited by a called the Saina. A Roman town called Saena Julia was founded at the site in the time of the Emperor Augustus, the first document mentioning it dates from AD70. Some archaeologists assert that Siena was controlled for a period by a Gaulish tribe called the Senones, according to local legend, Siena was founded by Senius and Aschius, two sons of Remus and thus nephews of Romulus, after whom Rome was named. Supposedly after their fathers murder by Romulus, they fled Rome, taking them the statue of the she-wolf suckling the infants. Additionally they rode white and black horses, giving rise to the Balzana, some claim the name Siena derives from Senius. Other etymologies derive the name from the Etruscan family name Saina, Siena did not prosper under Roman rule. It was not sited near any major roads and lacked opportunities for trade and its insular status meant that Christianity did not penetrate until the 4th century AD, and it was not until the Lombards invaded Siena and the surrounding territory that it knew prosperity. Siena prospered as a trading post, and the constant streams of pilgrims passing to, the oldest aristocratic families in Siena date their line to the Lombards surrender in 774 to Charlemagne. This ultimately resulted in the creation of the Republic of Siena, the Republic existed for over four hundred years, from the late 11th century until the year 1555. During the golden age of Siena before the Black Death in 1348, in the Italian War of 1551–59, the republic was defeated by the rival Duchy of Florence in alliance with the Spanish crown. After 18 months of resistance, Siena surrendered to Spain on 17 April 1555, the new Spanish King Felipe II, owing huge sums to the Medici, ceded it to the Grand Duchy of Tuscany, to which it belonged until the unification of Italy in the 19th century. A Republican government of 700 Sienese families in Montalcino resisted until 1559, the picturesque city remains an important cultural centre, especially for humanist disciplines. The city lies at 322 m above sea level, the Siena Cathedral, begun in the 12th century, is a masterpiece of Italian Romanesque-Gothic architecture. Its main façade was completed in 1380, the original plan called for an ambitiously massive basilica, the largest then in the world, with, as was customary, an east-west nave. However, the scarcity of funds, in due to war and plague, truncated the project
5.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
6.
Civita Castellana
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Civita Castellana is a town and comune in the province of Viterbo,65 kilometres north of Rome. Mount Soracte lies about 10 kilometres to the south-east, Civita Castellana was settled during the Iron Age by the Italic people of the Falisci, who called it Falerii. After the Faliscan defeat against the Romans, a new city was built by the latter, about 5 kilometres away, the abandoned city was repopulated beginning in the early Middle Ages, with the new name of Civita Castellana mentioned first in 994. In the following centuries the city was an independent commune, often contended by the Pope. Captured by Pope Paschal II at the beginning of the 12th century, sixtus IV assigned the city to Cardinal Rodrigo Borgia, the future Pope Alexander VI, who started the construction of the Rocca, which was completed under Julius II. Civita Castellana became an important road hub with the connection to the Via Flaminia, the interior was modernized in the 18th century, but has some fragments of Cosmatesque ornamentation. The high altar is made out of a Paleo-Christian sarcophagus of the 3rd or 4th century, the ancient crpyt and the old sacristy are also home to examples of central Italian medieval art. Santa Chiara, church with Renaissance portal from 1529 Santa Maria del Carmine, church with small belltower from the 12th century, the town also contains the ruins of the Castle of Paterno, where, on 23 January 1002, Emperor Otto III died at the age of 22. The National Museum of the Faliscan Countryside contains findings from the ancient Falerii, boscolo, Silvia, Luca Creti, Consuelo Mastelloni Il pavimento cosmatesco della Cattedrale di Civita Castellana. This article incorporates text from a now in the public domain, Chisholm, Hugh. This article incorporates text from a now in the public domain, Herbermann, Charles, ed. Diocese of Cività Castellana, Orte. Civita Castellana travel guide from Wikivoyage
7.
Santi Cosma e Damiano
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For the Italian city, see Santi Cosma e Damiano, Lazio. The basilica of Santi Cosma e Damiano is a church in the Roman Forum, the circular building at the entrance onto the Forum was built in the early 4th century as a Roman temple, thought to have been dedicated to Valerius Romulus, deified son of the emperor Maxentius. The main building was perhaps the library of an imperial forum and it became a church in 527 and contains important but much restored early Christian art, especially in its mosaics. Today it is one of the ancient churches called tituli, of which cardinals are patrons as cardinal-deacons, cosmae et Damiani is Beniamino Stella, created Cardinal on 22 February 2014. The basilica, devoted to the two Greek brothers, doctors, martyrs and saints Cosmas and Damian, is located in the Forum of Vespasian, also known as the Forum of Peace. The Temple is traditionally held to have been dedicated by Emperor Maxentius to his son and co-consul Valerius Romulus, the temple has also been speculated as a rebuilding of the original temple of Jupiter Stator, or one dedicated to Penates, restored by Maxentius. The apse was decorated with a Roman-Byzantine mosaic, representing a parousia, the bodies of Saints Mark and Marcellian were translated, perhaps in the ninth century, to this church, where they were rediscovered in 1583 during the reign of Pope Gregory XIII. In 1632, Pope Urban VIII ordered the restoration of the basilica, the works, projected by Orazio Torriani and directed by Luigi Arrigucci, raised the floor level seven metres, bringing it equal with the Campo Vaccino, thus avoiding the infiltration of water. The old floor of the basilica is still visible in the lower church, in 1947, the restorations of the Imperial Forums gave a new structure to the church. The old entrance, through the Temple of Romulus, was closed, and the temple restored to its forms, with the Pantheon. A new entrance was opened on the side, whose arch gives access to the cloister. Next to the new entrance to the complex, there are the rooms with the original marble paving of the Forum of Peace, through the cloister, the entrance to the church opens on the side of the single nave. The mosaics are masterpieces of 6th- and 7th-century art, in the middle is Christ, with Saint Peter presenting Saint Cosmas and Saint Theodorus, and Saint Paul presenting Saint Damian and Pope Felix IV, the latter holds a model of the church. Furthermore, for centuries, in this medical area Roman physicians had their meetings, pietro Chioccioni, La Basilica E Il Convento Dei Santi Cosma E Damiano in Roma. Roberta Budriesi, La Basilica dei Ss, vitaliano Tiberia, Il Restauro Del Mosaico Della Basilica Dei Santi Cosma E Damiano a Roma. Roma, Touring Club Italiano,2004, pp. 276–277, Cosma e Damiano in the Twelfth Century, Memoirs of the American Academy in Rome 49 99–126. Jacalyn Duffin, Medical Saints, Cosmas and Damian in a Postmodern World, photo Official Website Basilica of Saints Cosmas and Damian, Rome Roman architecture List of Roman domes
8.
San Marco Evangelista al Campidoglio, Rome
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San Marco is a minor basilica in Rome dedicated to St. Mark the Evangelist located in the small Piazza di San Marco adjoining Piazza Venezia. It was first built in 336 by Pope Mark, whose remains are in an urn located below the main altar, the basilica is the national church of Venice in Rome. In 336, Pope Mark built a devoted to one of the Evangelists, his patron saint, St. Mark. The church is recorded as Titulus Marci in the 499 synod of Pope Symmachus. At that time it became one of the churches of the city. After a restoration in 792 by Pope Adrian I, the church was rebuilt by Pope Gregory IV in 833, the façade is attributed to Leon Battista Alberti. Paul II being a Venetian by birth, assigned the church to the Venetian people living in Rome, the last major reworking of the basilica was started in 1654-57 and completed by Cardinal Angelo Maria Quirini in 1735-50. With these restorations, the received its current Baroque decoration. The floor of the church is below the level of the Renaissance period. The church retains its ancient basilica format, with a raised sanctuary, the inside of the church is clearly Baroque. The tomb of Leonardo Pesaro of Venice, aged 16, by Antonio Canova, in the portico are several early Christian grave stones, as well as the gravestone of Vannozza dei Cattanei, the mistress of Cardinal Rodrigo Borgia. Roma, collection LItalia, Touring Editore,2004, Milano, a & C Black, London, ISBN 07136-3939-3 Domenico Bartolini, La sotterranea confessione della romana basilica di S. Marco. Vincenzo Forcella, Le inscrizioni delle chiese e d altri edifice di Roma Volume IV. pp. 341–376, mariano Armellini, Le chiese di Roma, dalle loro origine sino al secolo XVI, pp. 327–329. Barbara Zenker, Die Mitglieder des Kardinalkollegiums von 1130 bis 1159, rudolf Hüls, Kardinäle, Klerus und Kirchen Roms, 1049-1130, pp. 185–187. Werner Malaczek, Papst und Kardinalskolleg von 1191 bis 1216
9.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
10.
Papal bull
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A Papal bull is a specific kind of public decree, letters patent, or charter issued by a pope of the Roman Catholic Church. It is named after the seal that was traditionally appended to the end in order to authenticate it. Papal bulls have been in use at least since the 6th century, but the phrase was not used until around the end of the 13th century, and then only internally for unofficial administrative purposes. However, it had become official by the 15th century, when one of the offices of the Apostolic Chancery was named the register of bulls, by the accession of Pope Leo IX in 1048, a clear distinction developed between two classes of bulls of greater and less solemnity. The majority of the bulls now in existence are in the nature of confirmations of property or charters of protection accorded to monasteries. In an epoch when there was much fabrication of such documents, a Papal confirmation, under certain conditions, could be pleaded as itself constituting sufficient evidence of title in cases where the original deed had been lost or destroyed. Since the 12th century, Papal bulls have carried a seal with the heads of the Apostles Saint Peter and Saint Paul on one side. Papal bulls were issued by the Pope for many kinds of communication of a public nature. Papyrus seems to have used almost uniformly as the material for these documents until the early years of the eleventh century. Popularly, the name is used for any Papal document that contains a metal seal, today, the bull is the only written communication in which the Pope will refer to himself as Episcopus Servus Servorum Dei. For example, when Pope Benedict XVI issued a decree in bull form, while Papal bulls always used to bear a metal seal, they now do so only on the most solemn occasions. A Papal bull is today the most formal type of public decree or letters patent issued by the Vatican Chancery in the name of the Pope, the body of the text had no specific conventions for its formatting, it was often very simple in layout. For the most solemn bulls, the Pope signed the document himself, following the signature in this case would be an elaborate monogram, the signatures of any witnesses, and then the seal. Nowadays, a member of the Roman Curia signs the document on behalf of the Pope, usually the Cardinal Secretary of State, and thus the monogram is omitted. The most distinctive characteristic of a bull was the seal, which was usually made of lead. On the obverse it depicted, originally somewhat crudely, the early Fathers of the Church of Rome, the Apostles Saint Peter and Saint Paul, identified by the letters Sanctus PAulus and Sanctus PEtrus. Each head was surrounded by a circle of globetti, and the rim of the seal was surrounded by a ring of such beads. On the reverse was the name of the issuing Pope in the nominative Latin form, with the letters PP, for Pastor Pastorum
11.
Afonso I of Portugal
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Afonso I, nicknamed the Conqueror, the Founder or the Great by the Portuguese, and El-Bortukali and Ibn-Arrink by the Moors whom he fought, was the first King of Portugal. Afonso I was born in Coimbra, Guimarães or Viseu and he was the son of Henry of Burgundy and Theresa, the natural daughter of King Alfonso VI of León and Castile. The pair reigned jointly as Count and Countess of Portugal until Henrys death, Afonso was slightly more than two years old when his father, Count Henry, died on 22 May 1112 during the siege of Astorga. In an effort to pursue a share in the Leonese inheritance, his mother Theresa joined forces with Fernando Pérez de Trava. The Portuguese nobility disliked the alliance between Galicia and Portugal and rallied around the infant Afonso, in 1122, Afonso turned fourteen, the adult age in the 12th century. He made himself a knight on his own account in the Cathedral of Zamora, raised an army, in 1128, near Guimarães, at the Battle of São Mamede Afonso and his supporters overcame troops under his Count Fernando Peres de Trava of Galicia. Afonso exiled his mother to Galicia, and took rule of the County of Portugal. He also vanquished his mothers nephew, Alfonso VII of León, who came to her rescue, on 6 April 1129, Afonso Henriques dictated the writ in which he proclaimed himself Prince of Portugal. Afonso then turned his arms against the persistent problem of the Moors in the south, the first assembly of the Portuguese Cortes convened at Lamego is a 17th-century embellishment of Portuguese history. Independence from Alfonso VII of Leóns suzerainty, however, was not a thing he just could achieve militarily, the County of Portugal still had to be acknowledged diplomatically by the neighboring lands as a kingdom and, most importantly, by the Roman Catholic Church and the Pope. Afonso wed Mafalda of Savoy, daughter of Amadeus III, Count of Savoy and he succeeded in renouncing the suzerainty of his cousin, Alfonso VII of León, becoming instead a vassal of the papacy, as the kings of Sicily and Aragon had done before him. In 1179 the bull Manifestis Probatum accepted the new king as vassal to the pope exclusively, in Portugal he built several monasteries and convents and bestowed important privileges to religious orders. He is notably the builder of Alcobaça Monastery, to which he called the Cistercian Order of his uncle Bernard of Clairvaux of Burgundy. In 1143, he wrote to Pope Innocent II to declare himself, bypassing any king of León, Afonso declared himself the direct liege man of the papacy. Afonso continued to distinguish himself by his exploits against the Moors, from whom he wrested Santarém and he also conquered an important part of the land south of the Tagus River, although this was lost again to the Moors in the following years. Meanwhile, King Alfonso VII of León regarded the independent ruler of Portugal as nothing, conflict between the two was constant and bitter in the following years. Afonso became involved in a war, taking the side of the Aragonese king, to ensure the alliance, his son Sancho was engaged to Dulce, sister of the Count of Barcelona and Infanta of Aragon. Finally after winning the Battle of Valdevez, the Treaty of Zamora established peace between the cousins and the recognition by the Kingdom of León that Portugal was a sovereign kingdom
12.
Portugal
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Portugal, officially the Portuguese Republic, is a country on the Iberian Peninsula in Southwestern Europe. It is the westernmost country of mainland Europe, to the west and south it is bordered by the Atlantic Ocean and to the east and north by Spain. The Portugal–Spain border is 1,214 kilometres long and considered the longest uninterrupted border within the European Union, the republic also includes the Atlantic archipelagos of the Azores and Madeira, both autonomous regions with their own regional governments. The territory of modern Portugal has been settled, invaded. The Pre-Celts, Celts, Carthaginians and the Romans were followed by the invasions of the Visigothic, in 711 the Iberian Peninsula was invaded by the Moors, making Portugal part of Muslim Al Andalus. Portugal was born as result of the Christian Reconquista, and in 1139, Afonso Henriques was proclaimed King of Portugal, in the 15th and 16th centuries, Portugal established the first global empire, becoming one of the worlds major economic, political and military powers. Portugal monopolized the trade during this time, and the Portuguese Empire expanded with military campaigns led in Asia. After the 1910 revolution deposed the monarchy, the democratic but unstable Portuguese First Republic was established, democracy was restored after the Portuguese Colonial War and the Carnation Revolution in 1974. Shortly after, independence was granted to almost all its overseas territories, Portugal has left a profound cultural and architectural influence across the globe and a legacy of over 250 million Portuguese speakers today. Portugal is a country with a high-income advanced economy and a high living standard. It is the 5th most peaceful country in the world, maintaining a unitary semi-presidential republican form of government and it has the 18th highest Social Progress in the world, putting it ahead of other Western European countries like France, Spain and Italy. Portugal is a pioneer when it comes to drug decriminalization, as the nation decriminalized the possession of all drugs for use in 2001. The early history of Portugal is shared with the rest of the Iberian Peninsula located in South Western Europe, the name of Portugal derives from the joined Romano-Celtic name Portus Cale. Other influences include some 5th-century vestiges of Alan settlements, which were found in Alenquer, Coimbra, the region of present-day Portugal was inhabited by Neanderthals and then by Homo sapiens, who roamed the border-less region of the northern Iberian peninsula. These were subsistence societies that, although they did not establish prosperous settlements, neolithic Portugal experimented with domestication of herding animals, the raising of some cereal crops and fluvial or marine fishing. Chief among these tribes were the Calaicians or Gallaeci of Northern Portugal, the Lusitanians of central Portugal, the Celtici of Alentejo, a few small, semi-permanent, commercial coastal settlements were also founded in the Algarve region by Phoenicians-Carthaginians. Romans first invaded the Iberian Peninsula in 219 BC, during the last days of Julius Caesar, almost the entire peninsula had been annexed to the Roman Republic. The Carthaginians, Romes adversary in the Punic Wars, were expelled from their coastal colonies and it suffered a severe setback in 150 BC, when a rebellion began in the north
13.
Cornerstone
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The rite of laying a cornerstone is an important cultural component of eastern architecture and metaphorically in sacred architecture generally. Some cornerstones include time capsules from, or engravings commemorating, the time a building was built. Often, the ceremony involved the placing of offerings of grain, wine and these were symbolic of the produce and the people of the land and the means of their subsistence. This in turn derived from the practice in more ancient times of making an animal or human sacrifice that was laid in the foundations. The object of the sacrifice is to give strength and stability to the building and it is believed that the man will die within the year. Not long ago there were still shadow-traders whose business it was to provide architects with the necessary for securing their walls. In these cases the measure of the shadow is looked on as equivalent to the shadow itself, and to bury it is to bury the life or soul of the man, who, deprived of it, must die. Ancient Japan legends talk about Hitobashira, in which maidens were buried alive at the base or near some constructions as a prayer to ensure the buildings against disasters or enemy attacks and this person is usually asked to place their hand on the stone or otherwise signify its laying. Often still, and certainly until the 1970s, most ceremonies involved the use of a manufactured and engraved trowel that had a formal use in laying mortar under the stone. Similarly, a hammer was often used to ceremonially tap the stone into place. Freemasons sometimes perform the public cornerstone laying ceremony for notable buildings and this ceremony was described by The Cork Examiner of 13 January 1865 as follows. After this, Bishop Gregg spread cement over the stone with a specially made for the occasion by John Hawkesworth, a silversmith. He then gave the stone three knocks with a mallet and declared the stone to be duly and truly laid, the Deputy Provincial Grand Master of Munster poured offerings of corn, oil and wine over the stone after Bishop Gregg had declared it to be duly and truly laid. The Provincial Grand Chaplain of the Masonic Order in Munster then read out the prayer, May the Great Architect of the universe enable us as successfully to carry out. The choir and congregation sang the Hundredth Psalm. In Freemasonry, which grew from the practice of stonemasons, the initiate is placed in the north-east corner of the Lodge as a foundation stone. This is intended to signify the unity of the North associated with darkness, a cornerstone will sometimes be referred to as a foundation-stone, and is symbolic of Christ, whom the Apostle Paul referred to as the head of the corner and is the Chief Cornerstone of the Church. Many of the ancient churches will place relics of the saints, especially martyrs
14.
Notre-Dame de Paris
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Notre-Dame de Paris, also known as Notre-Dame Cathedral or simply Notre-Dame, is a medieval Catholic cathedral on the Île de la Cité in the fourth arrondissement of Paris, France. The cathedral is considered to be one of the finest examples of French Gothic architecture. The naturalism of its sculptures and stained glass are in contrast with earlier Romanesque architecture, as the cathedral of the Archdiocese of Paris, Notre-Dame contains the cathedra of the Archbishop of Paris, currently Cardinal André Vingt-Trois. The cathedral treasury contains a reliquary, which some of Catholicisms most important relics, including the purported Crown of Thorns, a fragment of the True Cross. In the 1790s, Notre-Dame suffered desecration in the phase of the French Revolution when much of its religious imagery was damaged or destroyed. An extensive restoration supervised by Eugène Viollet-le-Duc began in 1845, a project of further restoration and maintenance began in 1991. The Notre-Dame de Paris was among the first buildings in the world to use the flying buttress, in response, the cathedrals architects built supports around the outside walls, and later additions continued the pattern. The total surface area is 5,500 m², many small individually crafted statues were placed around the outside to serve as column supports and water spouts. Among these are the famous gargoyles, designed for water run-off, the statues were originally colored as was most of the exterior. The cathedral was complete by 1345. It is possible therefore that the faults with the structure were exaggerated by the Bishop to help justify the rebuilding in a newer style. According to legend, Sully had a vision of a new cathedral for Paris. To begin the construction, the bishop had several houses demolished and had a new road built to transport materials for the rest of the cathedral. Construction began in 1163 during the reign of Louis VII, however, both were at the ceremony. Bishop de Sully went on to devote most of his life, construction of the choir took from 1163 until around 1177 and the new High Altar was consecrated in 1182. By this stage, the facade had also been laid out. Numerous architects worked on the site over the period of construction, between 1210 and 1220, the fourth architect oversaw the construction of the level with the rose window and the great halls beneath the towers. Shortly afterwards Pierre de Montreuil executed a similar scheme on the southern transept,1160 Maurice de Sully orders the original cathedral demolished
15.
Decretum Gratiani
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It forms the first part of the collection of six legal texts, which together became known as the Corpus Juris Canonici. It was used by canonists of the Roman Catholic Church until Pentecost 1918 and he did this to obviate the difficulties which beset the study of practical, external theology, i. e. the study of canon law. In spite of its reputation and wide diffusion, the Decretum has never been recognized by the Church as an official collection. It is divided into three parts, the third part, entitled De consecratione, treats of the sacraments and other sacred things and contains 5 distinctions. Each distinction or question contains dicta Gratiani, or maxims of Gratian, Gratian himself raises questions and brings forward difficulties, which he answers by quoting auctoritates, i. e. canons of councils, decretals of the popes, texts of the Scripture or of the Fathers. These are the canones, the remaining portion, even the summaries of the canons. It is to be noted that many auctoritates have been inserted in the Decretum by authors of a later date and these are the Paleœ, so called from Paucapalea, the name of the principal commentator on the Decretum. The Roman revisers of the 16th century corrected the text of the Decree, the Decretum is quoted by indicating the number of the canon and that of the distinction or of the cause and the question. XI indicates the first part of the Decree, VI, refers to the second part, 33rd cause, question 3, distinction VI, canon 1, c. 8, de Cons. d. II refers to the part, distinction II. XII, q.3 refers to the part, cause XII, question 3. Sometimes, especially in the case of well-known and much-quoted canons,4, i. e. the 29th canon of the second part, cause XVII, question 4. Occasionally the first words alone are quoted, in both cases, to find the canon it is necessary to consult the alphabetical tables that contain the first words of every canon. Gratian was a lawyer from Bologna. He flourished in the mid 12th century, little else is known about his biography. He is sometimes referred to as Franciscus Gratianus, Johannes Gratian. For a long time he was believed to have born at the end of the 11th century. Since the 11th century, Bologna had been the centre of the study of law, as well as of Roman law
16.
Peter Abelard
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Peter Abelard was a medieval French scholastic philosopher, theologian and preeminent logician. His love for, and affair with, Héloïse dArgenteuil have become legendary, the Chambers Biographical Dictionary describes him as the keenest thinker and boldest theologian of the 12th Century. Abelard, originally called Pierre le Pallet, was born c. 1079 in Le Pallet, about 10 miles east of Nantes, in Brittany, as a boy, he learned quickly. Instead of entering a career, as his father had done. During his early academic pursuits, Abelard wandered throughout France, debating and learning and he first studied in the Loire area, where the nominalist Roscellinus of Compiègne, who had been accused of heresy by Anselm, was his teacher during this period. Around 1100, Abelards travels finally brought him to Paris, in the great cathedral school of Notre-Dame de Paris, he was taught for a while by William of Champeaux, the disciple of Anselm of Laon, a leading proponent of Realism. During this time he changed his surname to Abelard, sometimes written Abailard or Abaelardus, and William thought Abelard was too arrogant. It was during this time that Abelard would provoke quarrels with both William and Roscellinus and his teaching was notably successful, though for a time he had to give it up and spend time in Brittany, the strain proving too great for his constitution. Abelard was once more victorious, and Abelard was almost able to hold the position of master at Notre Dame, for a short time, however, William was able to prevent Abelard from lecturing in Paris. Abelard accordingly was forced to resume his school at Melun, which he was able to move, from c. 1110-12, to Paris itself, on the heights of Montagne Sainte-Geneviève. From his success in dialectic, he turned to theology and in 1113 moved to Laon to attend the lectures of Anselm on biblical exegesis. Unimpressed by Anselms teaching, Abelard began to offer his own lectures on the Book of Ezekiel, Anselm forbade him to continue this teaching, and Abelard returned to Paris where, in around 1115, he became master of Notre Dame and a canon of Sens. Distinguished in figure and manners, Abelard was seen surrounded by crowds – it is thousands of students – drawn from all countries by the fame of his teaching. Enriched by the offerings of his pupils, and entertained with universal admiration, he came, as he says, but a change in his fortunes was at hand. In his devotion to science, he had lived a very regular life, enlivened only by philosophical debate, now, at the height of his fame. Héloïse dArgenteuil lived within the precincts of Notre-Dame, under the care of her uncle and she was remarkable for her knowledge of classical letters, which extended beyond Latin to Greek and Hebrew. Abelard sought a place in Fulberts house and, in 1115 or 1116, the affair interfered with his career, and Abelard himself boasted of his conquest. Once Fulbert found out, he separated them, but they continued to meet in secret, Héloïse became pregnant and was sent by Abelard to be looked after by his family in Brittany, where she gave birth to a son whom she named Astrolabe after the scientific instrument
17.
Robert of Torigni
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Robert of Torigni was a Norman monk, prior, abbot and an important twelfth century chronicler. He was born at Torigni-sur-Vire, Normandy c, in 1154 Robert became the abbot of Mont Saint-Michel in Normandy. In November 1158 Robert hosted kings Louis VII of France and Henry II of England at Mont Saint-Michel. Three years later Robert de Torigni, along with Achard of St. Victor, Bishop of Avranches, stood as sponsors to Eleanor, born to Henry II of England and he was also known to have visited England representing Mont Saint-Michel. In June 1186 Robert died and was buried in the nave of the chapel at Mont Saint-Michel under a grave marker. In 1876 a lead disc was found in his coffin bearing his epitaph, the translation reads, Here lies Robert Torigni, abbot of this place, who ruled the monastery 32 years, and lived 80 years. Robert himself was called The Great Librarian of the Mont, Roberts principal interest was not so much in mans path to salvation, or in the moral lessons of history, it was in what he called chronography. He made no attempts to interpret history but wrote plainly without a trace of romance in his soul, modern writers too have pointed out errors in his work, and where he has given confusing or conflicting accounts. Then Delisle wrote that it was through Roberts affection for Henry II that he made almost no mention in his chronicle of the death of Thomas Becket or Henry IIs involvement. Robert relied more on Orderics work than that of William of Jumièges and added regarding the reign of William the Conqueror, a history of Bec. Another source he used was Henry of Huntingdons Historia Anglorum, Robert, in turn, introduced Henry to a new work by Geoffrey of Monmouth, the Historia Regum Britanniae, a copy of which first reached Bec circa 1138. These were De Ortu Waluuanii and Historia Meriadoci, but this remains controversial and is doubted by some authorities. Robert de Torignis Chronicles Robert de Torignis Chronicles
18.
Cardinal-Priest
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A cardinal is a senior ecclesiastical leader, considered a Prince of the Church, and usually an ordained bishop of the Roman Catholic Church. The cardinals of the Church are collectively known as the College of Cardinals, the duties of the cardinals include attending the meetings of the College and making themselves available individually or in groups to the Pope as requested. Most have additional duties, such as leading a diocese or archdiocese or managing a department of the Roman Curia, a cardinals primary duty is electing the pope when the see becomes vacant. During the sede vacante, the governance of the Holy See is in the hands of the College of Cardinals. The right to enter the conclave of cardinals where the pope is elected is limited to those who have not reached the age of 80 years by the day the vacancy occurs. In 1059, the right of electing the pope was reserved to the clergy of Rome. The term was applied in this sense as early as the century to the priests of the tituli of the diocese of Rome. The Church of England retains an instance of this origin of the title, which is held by the two senior members of the College of Minor Canons of St Pauls Cathedral. In Rome the first persons to be called cardinals were the deacons of the seven regions of the city at the beginning of the 6th century, when the word began to mean principal, eminent, or superior. The name was given to the senior priest in each of the title churches of Rome. By the 8th century the Roman cardinals constituted a class among the Roman clergy. They took part in the administration of the church of Rome, by decree of a synod of 769, only a cardinal was eligible to become pope. In 1059, during the pontificate of Nicholas II, cardinals were given the right to elect the pope under the Papal Bull In nomine Domini. For a time this power was assigned exclusively to the cardinal bishops, Cardinals were granted the privilege of wearing the red hat by Pope Innocent IV in 1244. In cities other than Rome, the name began to be applied to certain church men as a mark of honour. This meaning of the word spread rapidly, and from the 9th century various episcopal cities had a class among the clergy known as cardinals. The use of the title was reserved for the cardinals of Rome in 1567 by Pius V, in the year 1563 the influential Ecumenical Council of Trent, headed by Pope Pius IV, wrote about the importance of selecting good Cardinals. The earlier influence of temporal rulers, notably the French kings, in early modern times, cardinals often had important roles in secular affairs
19.
Frederick I, Holy Roman Emperor
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Frederick I, also known as Frederick Barbarossa, was the Holy Roman Emperor from 1155 until his death. He was elected King of Germany at Frankfurt on 4 March 1152 and he became King of Italy in 1155 and was crowned Roman Emperor by Pope Adrian IV on 18 June 1155. Two years later, the term sacrum first appeared in a document in connection with his Empire and he was later formally crowned King of Burgundy, at Arles on 30 June 1178. He was named Barbarossa by the northern Italian cities which he attempted to rule, Barbarossa means red beard in Italian, in German, he was known as Kaiser Rotbart, before his imperial election, Frederick was by inheritance Duke of Swabia. He was the son of Duke Frederick II of the Hohenstaufen dynasty and Judith, daughter of Henry IX, Duke of Bavaria, Frederick therefore descended from the two leading families in Germany, making him an acceptable choice for the Empires prince-electors. Historians consider him among the Holy Roman Empires greatest medieval emperors, in 1147 he became Duke of the southern German region of Swabia, and shortly afterwards made his first trip to the East, accompanied by his uncle, the German king Conrad III, on the Second Crusade. The expedition proved to be a disaster, but Frederick distinguished himself, when Conrad died in February 1152, only Frederick and the prince-bishop of Bamberg were at his deathbed. Frederick energetically pursued the crown and at Frankfurt on 4 March 1152 the kingdoms princely electors designated him as the next German king and he was crowned King of the Romans at Aachen several days later, on 9 March 1152. Fredericks father was from the Hohenstaufen family, and his mother was from the Welf family, the Hohenstaufens were often called Ghibellines, which derives from the Italianized name for Waiblingen castle, the family seat in Swabia, the Welfs, in a similar Italianization, were called Guelfs. The reigns of Henry IV and Henry V left the status of the German empire in disarray, for a quarter of a century following the death of Henry V in 1125, the German monarchy was largely a nominal title with no real power. The king was chosen by the princes, was given no resources outside those of his own duchy, the royal title was furthermore passed from one family to another to preclude the development of any dynastic interest in the German crown. When Frederick I of Hohenstaufen was chosen as king in 1152, royal power had been in abeyance for over twenty-five years. The only real claim to lay in the rich cities of northern Italy. The Salian line had died out with the death of Henry V in 1125, one of the Hohenstaufens gained the throne as Conrad III of Germany. When Frederick Barbarossa succeeded his uncle in 1152, there seemed to be excellent prospects for ending the feud, the Welf duke of Saxony, Henry the Lion, would not be appeased, however, remaining an implacable enemy of the Hohenstaufen monarchy. Barbarossa had the duchies of Swabia and Franconia, the force of his own personality, the Germany that Frederick tried to unite was a patchwork of more than 1600 individual states, each with its own prince. A few of these, such as Bavaria and Saxony, were large, many were too small to pinpoint on a map. The titles afforded to the German king were Caesar, Augustus, by the time Frederick would assume these, they were little more than propaganda slogans with little other meaning
20.
Kingdom of Sicily
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The Kingdom of Sicily was a state that existed in the south of the Apennine peninsula from its founding by Roger II in 1130 until 1816. It was a state of the County of Sicily, which had been founded in 1071 during the Norman conquest of the southern peninsula. Until 1282 the Kingdom covered not only the island of Sicily, but also the whole Mezzogiorno region of the southern Apennines, the island was divided into three regions, Val di Mazara, Val Demone and Val di Noto, val being the Arabic word meaning district. In 1282, a revolt against Angevin rule, known as the Sicilian Vespers, the island became a separate kingdom under the Crown of Aragon. After 1302 the island kingdom was called the Kingdom of Trinacria. Often the kingship was vested in another such as the King of Aragon. In 1816 the island Kingdom of Sicily merged with the Kingdom of Naples to form the Kingdom of the Two Sicilies. In 1860 the Two Sicilies were amalgamated with Sardinia and several northern city-states and duchies to form the Kingdom of Sardinia which in 1861 renamed itself the Kingdom of Italy, after taking Apulia and Calabria, Roger occupied Messina with an army of 700 knights. In 1068, Roger I of Sicily and his men defeated the Muslims at Misilmeri but the most crucial battle was the siege of Palermo, which led to Sicily being completely under Norman control by 1091. The Norman Kingdom was created on Christmas Day,1130, by Roger II of Sicily, with the agreement of Pope Innocent II, Roger threw his support behind the Antipope Anacletus II, who enthroned him as King of Sicily on Christmas Day 1130. In 1136, the rival of Anacletus, Pope Innocent II, convinced Lothair III, Two main armies, one led by Lothair, the other by Duke of Bavaria Henry the Proud, invaded Sicily. On the river Tronto, William of Loritello surrendered to Lothair and this was followed by Count Hugh II of Molise. The two armies were united at Bari, from where in 1137 they continued their campaign, Roger offered to give Apulia as a fief to the Empire, which Lothair refused after being pressured by Innocent. At the same period the army of Lothair revolted, then Lothair, who had hoped for the complete conquest of Sicily, gave Capua and Apulia from the Kingdom of Sicily to Rogers enemies. Innocent protested, claiming that Apulia fell under papal claims, Lothair turned north, but died while crossing the Alps on December 4,1137. At the Second Council of the Lateran in April 1139, Innocent excommunicated Roger for maintaining a schismatic attitude, on March 22,1139, at Galluccio, Rogers son Roger III, Duke of Apulia ambushed the papal troops with a thousand knights and captured the pope. On March 25,1139, Innocent was forced to acknowledge the kingship and it was through his admiral George of Antioch that Roger then proceeded to conquer the Mahdia in Africa, taking the unofficial title King of Africa. At the same time Rogers fleet attacked the Byzantine Empire, making Sicily the leading power in the Mediterranean Sea for almost a century
21.
Papal election, 1159
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The Papal election of 4–7 September 1159 followed the death of Pope Adrian IV. It resulted in a double election, the schism was a result of the growing tensions inside the Sacred College of Cardinals concerning the foreign policy of the Holy See. The Papal states in the 12th century were some kind of buffer between two European powers – the Holy Roman Empire and the Norman Kingdom of Sicily. In these circumstances Adrian IV decided to break the alliance with Emperor, in the following years there were growing tensions between the papacy and Emperor Frederick I Barbarossa. Frederick tried – with significant success – to strengthen his influence on the Church in Germany, the election of 1159 had also significant legal consequences. Up to that time, the election of the new Pope required unanimity among the electors, Pope Adrian IV died on 1 September 1159. Fearing a possible schism, shortly before his death he recommended to the cardinals the election of Cardinal Bernard of Porto as his successor, there were thirty one cardinals in September 1159. One of them not to have participated in the election. Five electors were created by Pope Innocent II, two by Pope Celestine II, four by Pope Lucius II, eight by Pope Eugenius III and eleven by Pope Adrian IV. The College of Cardinals was divided into two factions, the so-called Sicilian party, led by chancellor Rolando of Siena and Camerlengo Boso, the opposite Imperial faction was led by Ottaviano of S. Cecilia. It is known that Sicilian party counted thirteen cardinals and they were chancellor Roland of S. Marco, camerlengo Boso of SS. Apostoli and Pietro of S. Eustachio, the Imperial party may have counted as many as nine cardinals. But only six can be identified as its members, Ottaviano of S. Cecilia. Perhaps Cardinal Cinzio of S. Adriano also belonged to this faction, the remaining ten cardinals were neutral. Both sides accused each other of illegal conspiracies, the adherents of Victor IV accused Sicilians of receiving the bribes from the king William I of Sicily and the anti-Imperial cities of Brescia, Milan and Piacenza. They ostensibly made a not to vote for any candidate outside their circle. It is known that the adherents of Cardinal Ottaviano de Monticelli. Evidently, neither party was prepared for compromise, the cardinals assembled in the Vatican Basilica on 4 September, three days after the death of Adrian IV
22.
Henry II of England
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Henry was the son of Geoffrey of Anjou and Matilda, daughter of Henry I of England. He became actively involved by the age of 14 in his mothers efforts to claim the throne of England, then occupied by Stephen of Blois and he inherited Anjou in 1151 and shortly afterwards married Eleanor of Aquitaine, whose marriage to Louis VII of France had recently been annulled. Stephen agreed to a treaty after Henrys military expedition to England in 1153. Henry was an energetic and sometimes ruthless ruler, driven by a desire to restore the lands and privileges of his royal grandfather, Henrys desire to reform the relationship with the Church led to conflict with his former friend Thomas Becket, the Archbishop of Canterbury. This controversy lasted for much of the 1160s and resulted in Beckets murder in 1170, Henry soon came into conflict with Louis VII and the two rulers fought what has been termed a cold war over several decades. By 1172, he controlled England, large parts of Wales, the half of Ireland and the western half of France. Henry and Eleanor had eight children, as they grew up, tensions over the future inheritance of the empire began to emerge, encouraged by Louis and his son King Philip II. In 1173 Henrys heir apparent, Young Henry, rebelled in protest, he was joined by his brothers Richard and Geoffrey and by their mother, France, Scotland, Flanders, and Boulogne allied themselves with the rebels. The Great Revolt was only defeated by Henrys vigorous military action and talented local commanders, many of them new men appointed for their loyalty, Young Henry and Geoffrey revolted again in 1183, resulting in Young Henrys death. The Norman invasion of Ireland provided lands for his youngest son John, Philip successfully played on Richards fears that Henry would make John king, and a final rebellion broke out in 1189. Decisively defeated by Philip and Richard and suffering from an ulcer, Henry retreated to Chinon in Anjou. Henrys empire quickly collapsed during the reign of his youngest son John, many of the changes Henry introduced during his long rule, however, had long-term consequences. Historical interpretations of Henrys reign have changed considerably over time, in the 18th century, scholars argued that Henry was a driving force in the creation of a genuinely English monarchy and, ultimately, a unified Britain. Late-20th-century historians have combined British and French historical accounts of Henry, Henry was born in France at Le Mans on 5 March 1133 as the eldest child of the Empress Matilda and her second husband, Geoffrey the Fair, Count of Anjou. In theory, the county answered to the French king, but royal power over Anjou weakened during the 11th century, Henrys mother, firstly married to the Holy Roman Emperor Henry V, was the eldest daughter of Henry I, King of England and Duke of Normandy. She was born into a ruling class of Normans, who traditionally owned extensive estates in both England and Normandy. Geoffrey took advantage of the confusion to attack the Duchy of Normandy but played no role in the English conflict, leaving this to Matilda and her half-brother. The war, termed the Anarchy by Victorian historians, dragged on, Henry probably spent some of his earliest years in his mothers household, and accompanied Matilda to Normandy in the late 1130s
23.
Battle of Legnano
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The Battle of Legnano was fought on May 29,1176, between the forces of the Holy Roman Empire, led by Emperor Frederick Barbarossa, and the Lombard League. The Imperial army suffered a major defeat, the Lombard League was formed in 1167, largely out of the Veronese League. It was a Union of Lombard cities promising each other unity, the cities of Lombardy swore their oath of mutual protection at Pontida, a small village in the region. In September 1174, Frederick embarked on his fifth Italian campaign, to quash the constant revolts in Lombardy, Frederick led a force of 8,000 knights over the Alps and arrived in Piedmont in late September. His cousin Henry the Lion and his forces were again not a part of the imperial campaign. Frederick wanted to revenge on Susa for its behaviour of 1168. His next goal was the town of Asti, which he captured after a seven-day siege, in October, Frederick finally received the promised imperial reinforcements from Bohemia. Upon Fredericks rapid and fierce initial success, Margrave William of Montferrat, Fredericks next goal was therefore the Lombard city of Alessandria. Alessandria was founded by Milanese refugees, who fled after Fredericks forces burned and destroyed the city of Milan in 1162, the siege of the Straw City, called so because all the roofs were covered with straw, began at the end of October. To Fredericks surprise and anger, his forces were not able to take the city so he had to spend the winter in front of its gates. On Holy Saturday, Fredericks forces managed to enter the city by digging tunnels under its walls, Alessandria withstood, and that was the first victory of the Lombard League. Frederick had to break off the siege due to an advancing Lombard army, on April 16,1175, Frederick and the Lombard League attempted to negotiate peace at the Castle of Montebello, but after long talks, negotiations broke with no result. Frederick knew that a battle was imminent and traveled to Chiavenna to meet Henry the Lion, Henry the Lion however refused to help his cousin as he thought that Fredericks defeat would allow him to obtain greater power. The German reinforcements crossed the Lukmanier Pass into the Lake Como region in April 1176, Frederick received 1,000 knights and 1,000 foot soldiers from 16 different German rulers. At Como, Lombard imperial allies increased the reinforcements to a total of about 3,000 knights, however, the Imperial army was largely a cavalry force of German knights. The Milanese were informed about Fredericks plan and prepared for battle, a Carroccio, or a sacred war wagon drawn by oxen, was built and was decorated with the city standard and an altar upon which the cross of Archbishop Aribert of Milan was erected. In 1038, Archbishop Aribert had led the defence of Milan against the Holy Roman Emperor Conrad II. According to Sire Raoul, a chronicler from Milan,900 knights came from Milan and around 550 knights from three other towns, the rest of the Leagues forces were foot soldiers
24.
Campania
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Campania is a region in Southern Italy. Located on the Italian Peninsula, with the Mediterranean Sea to the west, it includes the small Phlegraean Islands, Campania was colonised by Ancient Greeks and was part of Magna Græcia. During the Roman era, the area maintained a Greco-Roman culture, the capital city of Campania is Naples. Campania is rich in culture, especially in regard to gastronomy, music, architecture, archeological and ancient sites such as Pompeii, Herculaneum, Paestum and Velia. The name of Campania itself is derived from Latin, as the Romans knew the region as Campania felix, the rich natural sights of Campania make it highly important in the tourism industry, especially along the Amalfi Coast, Mount Vesuvius and the island of Capri. During the 8th century BC, people from Euboea in Greece, known as Cumaeans, another Oscan tribe, the Samnites, moved down from central Italy into Campania. The Roman consul Quintus Publilius Filo recaptured Neapolis by 326 BC, the Second Samnite War ended with the Romans controlling southern Campania and additional regions further to the south. Campania was a part of the Roman Republic by the end of the 4th century BC, valued for its pastures. Its Greek language and customs made it a centre of Hellenistic civilization, during the Pyrrhic War the battle took place in Campania at Maleventum in which the Romans, led by consul Curius Dentatus, were victorious. They renamed the city Beneventum, which grew in stature until it was only to Capua in southern Italy. During the Second Punic War in 216 BC, Capua, in a bid for equality with Rome, the rebellious Capuans were isolated from the rest of Campania, which remained allies of Rome. Naples resisted Hannibal due to the imposing walls, Capua was eventually starved into submission in the Roman retaking of 211 BC, and the Romans were victorious. The rest of Campania, with the exception of Naples, adopted the Latin language as official and was Romanised. As part of the Roman Empire, Campania, with Latium, Roman Emperors chose Campania as a holiday destination, among them Claudius and Tiberius, the latter of whom is infamously linked to the island of Capri. It was also during this period that Christianity came to Campania, Two of the apostles, St. Peter and St. Paul, are said to have preached in the city of Naples, and there were also several martyrs during this time. Unfortunately, the period of calm was violently interrupted by the epic eruption of Mount Vesuvius in 79 which buried the cities of Pompeii. The area had many duchies and principalities during the Middle Ages, in the hands of the Byzantine Empire, under the Normans, the smaller independent states were brought together as part of the Kingdom of Sicily, before the mainland broke away to form the Kingdom of Naples. It was during this period elements of Spanish, French
25.
Gaeta
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Gaeta is a city and comune in the province of Latina, in Lazio, central Italy. Set on a promontory stretching towards the Gulf of Gaeta, it is 120 kilometres from Rome and 80 km from Naples, gaetas fortifications were extended and strengthened in the 15th century, especially throughout the history of the Kingdom of Naples. Present day Gaeta is a fishing and oil seaport, and a renowned tourist resort, NATO maintains a naval base of operations at Gaeta. It is the ancient Caieta, situated on the slopes of the Torre di Orlando, Gaeta was an ancient Ionian colony of the Samians according to Strabo, who believed the name stemmed from the Greek kaiétas, which means cave, probably referring to the several harbours. According to Virgils Aeneid, Caieta was Aeneas’ wet-nurse, whom he buried here, like the other Roman resorts, Caieta was linked to the capital of the Empire by Via Appia and its end trunk Via Flacca, through an opposite diverticulum or by-road. Its port was of importance in trade and in war. Among its antiquities is the mausoleum of Lucius Munatius Plancus, at the beginning of the Middle Ages, after the Lombard invasion, Gaeta remained under suzerainty of the Byzantine Empire. In the following years, like Amalfi, Sorrento and Naples, it would seem to have established itself as an independent port. As Byzantine influence declined in Southern Italy the town began to grow, for fear of the Saracens, in 840 the inhabitants of the neighbouring Formiæ fled to Gaeta. Though under the suzerainty of Byzantium, Gaeta had then, like nearby ports Naples and Amalfi, a republican form of government with a dux, as a strong bulwark against Saracen invasion. Around 830, it became a lordship ruled by hereditary hypati, or consuls, the first of these was Constantine, at this same time the episcopal see of Gaeta was founded when Constantine, Bishop of Formiae, fled thither and established his residence. He was associated with his son Marinus I and they were probably violently overthrown in 866 or 867 by Docibilis I, who, looking rather to local safety, entered into treaties with the Saracens and abandoned friendly relations with the papacy. Nevertheless, he expanded the duchy and began construction of the palace. Greatest of the hypati was possibly John I, who helped crush the Saracens at Garigliano in 915, the principle of co-regency governed the early dynasties, Docibilis associated John with him and John in turn associated his son Docibilis II with him. In 933, three generations were briefly co-ruling, John I, Docibilis II, and John II, on the death of Docibilis II, who first took the title dux, the duchy passed from its golden age and entered a decline marked by a division of territory. John II ruled Gaeta and his brother, Marinus, ruled Fondi with the equivalent title of duke, outlying lands and castles were given away to younger sons and thus the family of the Docibili slowly declined after mid-century. Allegedly, but improbably, from the end of the 9th century, in the mid-10th century, the De Ceremoniis of Constantine VII Porphyrogenitus lists the ceremonial title prince of Gaeta among the protocols for letters written to foreigners. Prince Pandulf IV of Capua captured Gaeta in 1032 and deposed Duke John V, assuming the ducal and consular titles
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Benevento
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Benevento listen is a city and comune of Campania, Italy, capital of the province of Benevento,50 kilometres northeast of Naples. It is situated on a hill 130 metres above sea level at the confluence of the Calore Irpino and it is also the seat of a Roman Catholic archbishop. Benevento occupies the site of the ancient Beneventum, originally Maleventum or still earlier Maloenton, the -vent portion of the name probably refers to a market-place and is a common element in ancient place names. The Romans theorized that it meant the site of bad events, in the imperial period it was supposed to have been founded by Diomedes after the Trojan War. A patron saint of Benevento is Saint Bartholomew, the Apostle, Benevento, as Maleventum, was one of the chief cities of Samnium, situated on the Via Appia at a distance of 51 kilometres east from Capua on the banks of the river Calor. Festus, on the contrary, related that it was founded by Auson, a son of Ulysses and Circe, a tradition which indicates that it was an ancient Ausonian city, previous to its conquest by the Samnites. But it first appears in history as a Samnite city, and must have already been a place of strength and it appears, however, to have fallen into their hands during the Third Samnite War, though the exact occasion is unknown. Benevento was certainly in the power of the Romans in 274 BC, six years later they further sought to secure its possession by establishing there a Roman colony with Latin rights. It is probable that the Oscan or Samnite name was Maloeis, or Malieis, whence the form Maleventum would derive, like Agrigentum from Acragas, Selinuntium from Selinus and its wealth is also evidenced by the quantity of coins minted by Beneventum. Horace famously notes Beneventum on his journey from Rome to Brundusium and it was indebted to the same circumstance for the honor of repeated visits from the emperors of Rome, among which those of Nero, Trajan, and Septimus Severus, are particularly recorded. It was probably for the reason that the triumphal arch. The Arch of Trajan is one of the best-preserved Roman structures in the Campania and it repeats the formula of the Arch of Titus in the Roman Forum, with reliefs of Trajans life and exploits of his reign. Some of the sculptures are in the British Museum, successive emperors seem to have bestowed on the city accessions of territory, and erected, or at least given name to, various public buildings. Its inhabitants were included in the Stellatine tribe, diaconus speaks of it as a very wealthy city, and the capital of all the surrounding provinces. The territory of Beneventum under the Roman Empire was of considerable extent. An inscription has preserved to us the names of several of the pagi or villages dependent upon Beneventum, the citys most ancient coins bear the legend Malies or Maliesa, which have been supposed to belong to the Samnite, or pre-Samnite, Maleventum. Coins with the legend BENVENTOD, must have struck after it became a Latin colony. Not long after it had been sacked by Totila and its walls razed, the circumstances of the creation of duchy of Benevento are disputed
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Anagni
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Anagni is an ancient town and comune in Frosinone Province, Latium, central Italy, in the hills east-southeast of Rome. It is a center in Ciociaria. Anagni still maintains the appearance of a medieval hill town, with small twisting streets. It is built inside Roman boundary walls, the built-up area initially included only the acropolis and partially defended by walls in opus quasi-quadratum. Under Roman domination, the map of the city changed, starting from the modification of the boundary walls. The archaic inhabited places spread out protected by the so-called Servian walls, made with stone blocks placed in alternate lines and dating back to the beginning of the 3rd century BC. Most of the walls have been subjected to rebuilding and restoration in the course of the first millennium AD. The municipality borders with Acuto, Ferentino, Fumone, Gavignano, Gorga, Montelanico, Paliano, Piglio, the town is divided into eight districts, or contrade of Castello, Cerere, Colle SantAngelo, Piscina, Torre, Trivio, Tufoli and Valle SantAndrea. It counts the hamlets of Ara Stella, Castellone, Cucugnano, Collacciano, Faito, Osteria della Fontana, Pantanello, San Filippo, San Bartolomeo, San Filippo, Tufano-Vallenova and Vignola-Monti. Several objects made of bone and flint stone and also two human molars and incisors belonging to fossil Homo erectus have been found in Fontana Ranuccio, only two words remain of their language, Samentum, a strip of sacrificial skin, and Bututti, a sort of funeral lament. Anagni was an important city and spiritual centre of the Hernici, of these writings, there is a sole survivor, which is the Liber Linteus. It is speculated that, at the foot of the hill on which the city stands, there was the so-called Maritime Circle, in 307 BC, the Hernici, with the exception of Aletrium, Verulae, and Ferentinum declared war on Rome. After suffering setbacks the Hernici offered unconditional surrender, in 306 BC the towns which had not joined the war remained independent, while “Anagnia and such others as had borne arms against the Romans were admitted to citizenship without the right to vote. They were prohibited from holding councils and from intermarrying, and were allowed no magistrates save those who had charge of religious rites. ”Anagni preserved her religious autonomy and strategic importance. In Imperial times, many emperors spent their summers in Anagni to escape the heat of Rome, the most notable ones being Marcus Aurelius, Septimius Severus, Commodus, and Caracalla. By the end of the Roman Empire, a deep political, Anagni has been a diocese, the seat of a bishop, since the 5th century. In the 9th century, the first Cathedral was built on the ruins of the dedicated to the Goddess Ceres. As a result, several events connected with the struggle between Papacy and Empire took place in the city, including some of the most important political events in two centuries
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Venice
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Venice is a city in northeastern Italy and the capital of the Veneto region. It is situated across a group of 118 small islands that are separated by canals and these are located in the shallow Venetian Lagoon, an enclosed bay that lies between the mouths of the Po and the Piave Rivers. Parts of Venice are renowned for the beauty of their settings, their architecture, the lagoon and a part of the city are listed as a World Heritage Site. In 2014,264,579 people resided in Comune di Venezia, together with Padua and Treviso, the city is included in the Padua-Treviso-Venice Metropolitan Area, with a total population of 2.6 million. PATREVE is a metropolitan area without any degree of autonomy. The name is derived from the ancient Veneti people who inhabited the region by the 10th century BC, the city was historically the capital of the Republic of Venice. Venice has been known as the La Dominante, Serenissima, Queen of the Adriatic, City of Water, City of Masks, City of Bridges, The Floating City, and City of Canals. The City State of Venice is considered to have been the first real international financial center which gradually emerged from the 9th century to its peak in the 14th century and this made Venice a wealthy city throughout most of its history. It is also known for its several important artistic movements, especially the Renaissance period, Venice has played an important role in the history of symphonic and operatic music, and it is the birthplace of Antonio Vivaldi. Venice has been ranked the most beautiful city in the world as of 2016, the name Venetia, however, derives from the Roman name for the people known as the Veneti, and called by the Greeks Eneti. The meaning of the word is uncertain, although there are other Indo-European tribes with similar-sounding names, such as the Celtic Veneti, Baltic Veneti, and the Slavic Wends. Linguists suggest that the name is based on an Indo-European root *wen, so that *wenetoi would mean beloved, lovable, a connection with the Latin word venetus, meaning the color sea-blue, is also possible. The alternative obsolete form is Vinegia, some late Roman sources reveal the existence of fishermen on the islands in the original marshy lagoons. They were referred to as incolae lacunae, the traditional founding is identified with the dedication of the first church, that of San Giacomo on the islet of Rialto — said to have taken place at the stroke of noon on 25 March 421. Beginning as early as AD166 to 168, the Quadi and Marcomanni destroyed the center in the area. The Roman defences were again overthrown in the early 5th century by the Visigoths and, some 50 years later, New ports were built, including those at Malamocco and Torcello in the Venetian lagoon. The tribuni maiores, the earliest central standing governing committee of the islands in the Lagoon, the traditional first doge of Venice, Paolo Lucio Anafesto, was actually Exarch Paul, and his successor, Marcello Tegalliano, was Pauls magister militum. In 726 the soldiers and citizens of the Exarchate rose in a rebellion over the controversy at the urging of Pope Gregory II
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Fresco
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Fresco is a technique of mural painting executed upon freshly-laid, or wet lime plaster. Water is used as the vehicle for the pigment to merge with the plaster, and with the setting of the plaster, the fresco technique has been employed since antiquity and is closely associated with Italian Renaissance painting. Buon fresco pigment mixed with water of temperature on a thin layer of wet, fresh plaster, for which the Italian word for plaster. Because of the makeup of the plaster, a binder is not required, as the pigment mixed solely with the water will sink into the intonaco. The pigment is absorbed by the wet plaster, after a number of hours, many artists sketched their compositions on this underlayer, which would never be seen, in a red pigment called sinopia, a name also used to refer to these under-paintings. Later, new techniques for transferring paper drawings to the wall were developed. The main lines of a drawing made on paper were pricked over with a point, the paper held against the wall, if the painting was to be done over an existing fresco, the surface would be roughened to provide better adhesion. This area is called the giornata, and the different day stages can usually be seen in a large fresco, buon frescoes are difficult to create because of the deadline associated with the drying plaster. Once a giornata is dried, no more buon fresco can be done, if mistakes have been made, it may also be necessary to remove the whole intonaco for that area—or to change them later, a secco. An indispensable component of this process is the carbonatation of the lime, the eyes of the people of the School of Athens are sunken-in using this technique which causes the eyes to seem deeper and more pensive. Michelangelo used this technique as part of his trademark outlining of his central figures within his frescoes, in a wall-sized fresco, there may be ten to twenty or even more giornate, or separate areas of plaster. After five centuries, the giornate, which were nearly invisible, have sometimes become visible, and in many large-scale frescoes. Additionally, the border between giornate was often covered by an a secco painting, which has fallen off. One of the first painters in the period to use this technique was the Isaac Master in the Upper Basilica of Saint Francis in Assisi. A person who creates fresco is called a frescoist, a secco or fresco-secco painting is done on dry plaster. The pigments thus require a medium, such as egg. Blue was a problem, and skies and blue robes were often added a secco, because neither azurite blue nor lapis lazuli. By the end of the century this had largely displaced buon fresco
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Spinello Aretino
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Spinello Aretino was an Italian painter from Arezzo, whose style influenced the development of late 14th- and early 15th-century painting in Tuscany. Spinello Aretino was the son of a Florentine named Luca, who had taken refuge in Arezzo in 1310 when the rest of the Ghibelline party was exiled from Florence and his family name Aretino means from Arezzo. In the past it was believed that Spinello was a pupil of Jacopo del Casentino, however, this is no longer accepted by art historians. Spinellos style was a sort of link between the school of Giotto and that of Siena, in the early part of his life he worked in Florence as an assistant to his master Jacopo while painting frescoes in the church of the Carmine and in Santa Maria Novella. Between 1360 and 1384 he was occupied in painting frescoes in and near Arezzo. These still exist, though in a restored condition, they are very Giotto-like in composition. In 1391-1392 Spinello was painting six frescoes, which remain on the south wall of the Pisan Campo Santo, representing miracles of St. Potitus. For these he received 270 gold florins, frescoes in Sala di Balia of the Palazzo Pubblico represent the war of Frederick Barbarossa against the Pope Alexander III. Spinello died at Arezzo about 1410, Spinellos frescoes are all strong and highly decorative works, drawn with much spirit, and are very superior in style to his panel pictures, many of which appear to be mere bottega productions. The academy of Florence possesses a panel of the Madonna and Saints, the easel pictures which are to be found in the various galleries of Europe give little or no notion of Spinellos power as a painter. Attribution This article incorporates text from a now in the public domain, Chisholm, Hugh. Pope-Hennessy, John & Kanter, Laurence B, the Robert Lehman Collection I, Italian Paintings. New York, Princeton, The Metropolitan Museum of Art in association with Princeton University Press, Spinello Aretino e la pittura del Trecento in Toscana. Media related to Spinello Aretino at Wikimedia Commons
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Archbishopric of Uppsala
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The archbishop of Uppsala has been the primate in Sweden in an unbroken succession since 1164, first during the Catholic era, and from the 1530s and onward under the Lutheran church. There have been bishops in Uppsala from the time of Swedish King Ingold the Elder in the 11th century and they were governed by the archbishop of Hamburg-Bremen until Uppsala was made an archbishopric in 1164. The archbishop in Lund was declared primate of Sweden, meaning it was his right to select, to gain independence, Folke Johansson Ängel in 1274 went to Rome and was ordained directly by the pope. This practice was increasing, so that no Uppsala archbishop was in Lund after Olov Björnsson, in 1457, the archbishop Jöns Bengtsson was allowed by the pope to declare himself primate of Sweden. Uppsala was originally located a couple of miles to the north of the present city, in 1273, the archbishopric, together with the relics of King Eric the Saint, was moved to the market town of Östra Aros, which from then on is named Uppsala. In 1531, Laurentius Petri was chosen by King Gustav I of Sweden to be archbishop, taking that privilege from the pope, the archbishop was then declared primus inter pares i. e. first among equals. The archbishop is both bishop of his diocese and Primate of Sweden, he has no more authority than other bishops. In 2000, the Archbishop of Uppsala was aided in the diocese by a bishop of Uppsala, the labours of the archbishops extended in all directions. The archbishops and secular clergy found active co-workers among the regular clergy, among the orders represented in Sweden were the Benedictines, Cistercians, Dominicans, Franciscans, Brigittines and Carthusians. Swedish sources never mention him either in Sigtuna or Uppsala and he is apparently the same Bishop Henry who died at the Battle of Fotevik in 1134, fighting along with the Danes after being banished from Sweden. Known from the Chronicon Roskildense written soon after his death and from Saxo Grammaticus Gesta Danorum from the early 13th century, also he is omitted from, or at least redated in, the first list of bishops made in the 15th century. In this list, the first bishop at Uppsala was Sverinius, succeeded by Nicolaus, Sveno, with the exception of Henricus, the list only mentions their names. Johannes was ordained by the Archbishop of Lund, Absalon by November 1185, in 1187, a ship from the pagan Estonia entered Mälaren, a lake close to Uppsala, on a plundering expedition. It sailed to Sigtuna, a city at that time. On its way back, barricades were set up at the exit point at Almarestäket to prevent the ship from escaping. As the ship struggled to pass through, Johannes were among those killed, Sweden got a new king, Sverker II of Sweden in 1196, who was related to the Danish Royal Court, whereby Absalon extended his authority over Sweden. When Petrus in 1196 elected three bishops, Absalon requested that the pope decide since the bishops were the sons of priests. He also mentioned that several Swedish bishops refused to travel to his synods, Absalon was an authoritative person whom the pope trusted and gave him rights, but by the time the message reached Uppsala Petrus had already died
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Fulco
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Fulco was the first known missionary Bishop of Estonia. He was appointed in 1165 by Eskil, the Danish Archbishop of Lund, before his appointment, Fulco was a Benedictine monk in the abbey of Moutier-la-Celle, near Troyes in France. After his appointment, Fulco appears in only once. In 1171, Pope Alexander III asked the Archbishop of Trondheim to assign an Estonian monk Nicolaus living in Stavanger to go to Fulcos assistance, no further information survives about Fulcos work in Estonia, or whether he ever even got there. The chronicle claimed him to be Swedish by birth, the name Fulco appears in unrelated Scandinavian sources as the Latinized form of Folke. Also Folquinus is known to have stood for Folke in various medieval texts, noteworthy is that while organizing assistance to the Estonian mission, Pope Alexander III was also closely following the situation in Finland, something that no previous Pope is known to have done. In Popes letter to Stefan in 1171, he complains how Finns only turned to God at the time of war, no Diocese or Bishop of Finland is mentioned in the papal letter, and no information survives, whether it prompted any actions. In a letter by Pope Innocent III to Anders Sunesen, the Archbishop of Lund, in 1209, in surviving lists of Swedish bishoprics from 1164,1189 and 1192, there is no reference, factual or propagandist, to the Diocese or Bishop of Finland
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Estonia
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Estonia, officially the Republic of Estonia, is a country in the Baltic region of Northern Europe. It is bordered to the north by the Gulf of Finland, to the west by the Baltic Sea, to the south by Latvia, across the Baltic Sea lies Sweden in the west and Finland in the north. The territory of Estonia consists of a mainland and 2,222 islands and islets in the Baltic Sea, covering 45,339 km2 of land and water, and is influenced by a humid continental climate. The territory of Estonia has been inhabited since at least 6500 BC, in 1988, during the Singing Revolution, the Estonian Supreme Soviet issued the Estonian Sovereignty Declaration in defiance of Soviet rule, and independence was restored on 20 August 1991. Estonia is a parliamentary republic divided into fifteen counties. Its capital and largest city is Tallinn, with a population of 1.3 million, it is one of the least-populous member states of the European Union, Eurozone, North Atlantic Treaty Organization, OECD and Schengen Area. Estonia is a country with an advanced, high-income economy that is among the fastest growing in the EU. Its Human Development Index ranks very highly, and it performs favourably in measurements of economic freedom, civil liberties, the 2015 PISA test places Estonian high school students 3rd in the world, behind Singapore and Japan. Citizens of Estonia are provided with health care, free education. Since independence the country has developed its IT sector, becoming one of the worlds most digitally advanced societies. In 2005 Estonia became the first nation to hold elections over the Internet, in the Estonian language, the oldest known endonym of the Estonians was maarahvas, meaning country people or people of the land. The land inhabited by Estonians was called Maavald meaning Country Parish or Land Parish, one hypothesis regarding the modern name of Estonia is that it originated from the Aesti, a people described by the Roman historian Tacitus in his Germania. The historic Aesti were allegedly Baltic people, whereas the modern Estonians are Finno-Ugric, the geographical areas between Aesti and Estonia do not match, with Aesti being further down south. Ancient Scandinavian sagas refer to a land called Eistland, as the country is called in Icelandic. Early Latin and other ancient versions of the name are Estia and Hestia, esthonia was a common alternative English spelling prior to 1921. Human settlement in Estonia became possible 13,000 to 11,000 years ago, the oldest known settlement in Estonia is the Pulli settlement, which was on the banks of the river Pärnu, near the town of Sindi, in south-western Estonia. According to radiocarbon dating it was settled around 11,000 years ago, the earliest human inhabitation during the Mesolithic period is connected to Kunda culture, which is named after the town of Kunda in northern Estonia. At that time the country was covered with forests, and people lived in communities near bodies of water
Herbermann, Charles, ed. (1913). "Pope Alexander III". Catholic Encyclopedia. New York: Robert Appleton Company.
Herbermann, Charles, ed. (1913). "
