1.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
2.
Pierre Subleyras
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Pierre Subleyras was a French painter, active during the late-Baroque and early-Neoclassic period, mainly in Italy. Subleyras was born in Saint-Gilles-du-Gard, France and he left France in 1728, having carried off the French Academys grand prix, which carried scholarship for study in Rome. Cardinal Valenti Gonzaga next obtained for him the order for Saint Basil & Emperor Valens (also known as the Mass of St. Basil, another masterpiece is his painting of St. Camillo De Lellis coming to the rescue of the diseased at the hospital of the Holy Spirit. He was a remarkably incisive portraitist, as evident from the portrait of Pope Benedict XIV or of the obese Cardinal Valenti Gonzaga. The pope himself commanded two great paintings, the Marriage of St Catherine and the Ecstasy of St Camilla, which he placed in his own private apartments, Subleyras shows greater individuality in his curious genre pictures, which he produced in considerable number. In his illustrations of La Fontaine and Boccaccio his true relation to the modern era comes out, exhausted by overwork, Subleyras tried a change to Naples, but returned to Rome at the end of a few months to die. His wife, the miniature painter, Maria Felice Tibaldi, was sister to Isabella. Media related to Pierre Subleyras at Wikimedia Commons Subleyras, Pierre, painter, draughtsman, printmaker
3.
Pope Clement XII
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Pope Clement XII, born Lorenzo Corsini, was Pope from 12 July 1730 to his death in 1740. Clement presided over the growth of a surplus in the papal finances, in his 1738 bull In eminenti apostolatus, he provides the first public papal condemnation of Freemasonry, helping bring about the Catholic Churchs longstanding opposition to the order. Lorenzo Corsini was born in Florence in 1652 as the son of Bartolomeo Corsini, Marquis of Casigliano and his wife Elisabetta Strozzi, both of his parents belonged to the old Florentine nobility. He was a distant relative of Saint Andrea Corsini, Corsini studied at the Jesuit Collegio Romano in Rome and also at the University of Pisa where he earned a doctorate in both civil law and canon law. Corsini practiced law under the direction of his uncle, Cardinal Neri Corsini. After the death of his uncle and his father, in 1685, Corsini, now thirty-three, corsini’s home on the Piazza Novona, was the center of Rome’s scholarly and artistic life. In 1690 he was made titular Archbishop of Nicomedia and chosen nuncio to Vienna. He did not proceed to the court, because Leopold I. In 1696, Corsini was appointed treasurer-general and governor of the Castel SantAngelo and he advanced still further under Pope Benedict XIII, who made him Prefect of the Apostolic Signatura, a judicial branch of the Roman Curia. He was successively appointed as the Cardinal-Priest of San Pietro in Vincoli, under Benedict XIII, the finances of the Papal States had been delivered into the hands of Cardinal Niccolò Coscia and other members of the curia, who had drained the financial resources of the see. Clement XII was one of the oldest men to be elected pope, as a Corsini, with his mother a Strozzi, the new pope represented a family in the highest level of Florentine society, with a cardinal in every generation for the previous hundred years. His first moves as Pope Clement XII were to restore the papal finances and he demanded restitution from the ministers who had abused the confidence of his predecessor. The chief culprit, Cardinal Niccolò Coscia, was fined and sentenced to ten years imprisonment. Papal finances were improved through reviving the public lottery, which had been suppressed by the severe morality of Benedict XIII. A competition for the majestic façade of the San Giovanni in Laterano was won by architect Alessandro Galilei, the façade he designed is perhaps more palatial than ecclesiastic, and was finished by 1735. Clement XII erected in that ancient basilica a magnificent chapel dedicated to his 14th century kinsman and he restored the Arch of Constantine and built the governmental palace of the Consulta on the Quirinal. He purchased from Cardinal Alessandro Albani for 60,000 scudi a famous collection of statues, inscriptions, etc. and he paved the streets of Rome and the roads leading from the city, and widened the Corso. He began the triumphant Baroque Fontana di Trevi, one of the ornaments of Rome
4.
Pope Clement XIII
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Pope Clement XIII, born Carlo della Torre di Rezzonico, was Pope from 6 July 1758 to his death in 1769. He was consecrated on 16 July 1758 and his pontificate was overshadowed by the constant pressure to suppress the Society of Jesus but despite this, he championed their order and also proved to be their greatest defender at that time. These efforts ultimately bore little fruition, born to Giovanni Battista Rezzonico and Vittoria Barbarigo, his brother was Aurelio. He received a Jesuit education in Bologna and later studied at the University of Padua where he obtained his doctorate in canon law, from there, he travelled to Rome where he attended the Pontifical Academy of Ecclesiastical Nobles. Rezzonico became the Referendary of the Apostolic Signatura and remained in position from 1716 to 1718 when he was appointed as the Governor of Fano. He was then ordained to the priesthood on 23 December 1731 in Rome, Pope Clement XII appointed him to the cardinalate in 1737 as the Cardinal-Deacon of San Nicola in Carcere and also filled various important posts in the Roman Curia. Rezzonico was chosen as Bishop of Padua in 1743 and he received consecration in Rome by Pope Benedict XIV himself. Rezzonico visited his diocese on frequent occasions and reformed the way that the diocese ran and he was the first to do this in five decades. He later opted to become the Cardinal-Priest of Santa Maria in Aracoeli in 1747, Pope Benedict XIV died of gout in 1758 and the College of Cardinals gathered at the papal conclave in order to elect a successor. Direct negotiations between the factions resulted in the proposal for the election of Rezzonico. On the evening of 6 July 1758, Rezzonico received 31 votes out of a possible 44 and he selected the pontifical name of Clement XIII in honor of Pope Clement XII, who elevated him to the cardinalate. Rezzonico was crowned as pontiff on 16 July 1758 by the protodeacon, in the same year, the Rezzonico family celebrated Ludovico Rezzonicos marriage into the powerful Savorgnan family. Rezzonico was notorious for his rampant nepotism throughout his pontificate, notwithstanding the meekness and affability of his upright and moderate character, he was modest to a fault and generous with his extensive private fortune. Clement XIIIs pontificate was repeatedly disturbed by disputes respecting the pressures to suppress the Jesuits coming from the progressive Enlightenment circles of the philosophes in France. Clement XIII placed the Encyclopédie of DAlembert and Diderot on the Index, more unexpected resistance came from the less progressive courts of Spain, the Two Sicilies, and Portugal. In 1758 the reforming minister of Joseph I of Portugal, the Marquis of Pombal, expelled the Jesuits from Portugal, in 1760, Pombal sent the papal nuncio home and recalled the Portuguese ambassador from the Vatican. Louis XVs ministers could not permit such an abrogation of French law, in Spain, they appeared to be safe, but Charles III of Spain, aware of the drawn-out contentions in Bourbon France, decided on a more peremptory efficiency. Much the same fate awaited them in the territories of the Bourbon Duke of Parma and Piacenza, in 1768, Clement XIII issued a strong protest against the policy of the Parmese government
5.
Pope Benedict XIII
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Pope Benedict XIII, born Pietro Francesco Orsini, was Pope from 29 May 1724 to his death in 1730. He took the name of Vincenzo Maria Orsini, OP, when he became a Dominican friar, in the process towards sainthood, his cause for canonization opened in 1755, but it was soon closed. It was re-opened on 21 February 1931, but it was closed again in 1940. It was opened once more on 17 January 2004, with the official process commencing in 2012 and he now has the posthumous title of Servant of God. He was born in Gravina in Puglia to Ferdinando III Orsini, duke of Gravina and he also had a brother, Domenico. He was a member of the Orsini of Rome, the third and he entered the Dominican Order and received the name of Vincenzo Maria. He was named, by Pope Clement X, the Cardinal-Priest of San Sisto on 22 February 1672, later he was bishop of Manfredonia, bishop of Cesena and he remained a close friend of a local mystic, Serafina di Dio. Upon the death of Pope Innocent XIII in 1724, a conclave was convoked to elect a successor, there were four divisions in the College of Cardinals and there were no clear candidates. At the conclave, Orsini was considered one of the papabile, Orsini was then proposed to be elected because he led a modest, austere life, considered to be a pastor. Orsini refused to be elected prior to the ballot, explaining that he was unworthy of it. After three hours of persuasion, he surrendered to the will of the cardinals and on 29 May 1724 and he chose the regnal name of Benedict XIII in honour of Pope Blessed Benedict XI because he was also of the Dominican Order. On 4 June 1724, he was crowned by Benedetto Pamphili, on the following 24 September, he took possession of the Basilica of St. John Lateran. At first, he called himself Benedict XIV, but afterwards altered the title to Benedict XIII, the new pope caused considerable embarrassment to his aides by his constant affinity for adding personal touches to official ceremonies. For example, he prostrated himself at the door of St. Peters Basilica to kiss the floor, the cortège of cardinals had no idea whether they should do the same or stand until the pope rose. The crowd behind, who thought he had collapsed, pushed and pressed to get a view, causing many accidents. Another instance was when he refused to be carried in the Sedia gestatoria, a man not of wordly matters, he endeavoured to put a stop to the decadent lifestyles of the Italian priesthood and of the cardinalate. He also abolished the lottery in Rome, a man fond above all of asceticism and religious celebrations, according to Cardinal Lambertini he did not have any idea about how to rule. According to Montesquieu, All the money of Rome go to Benevento. as the Beneventani direct weakness, Benedict XIII beatified Bernardine of Feltre in 1728 and also beatified Peter Fourier on 20 January 1730
6.
Bologna
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Bologna is the largest city of the Emilia-Romagna Region in Northern Italy. It is the seventh most populous city in Italy, located in the heart of an area of about one million. The first settlements back to at least 1000 BC. The city has been a centre, first under the Etruscans. Home to the oldest university in the world, University of Bologna, founded in 1088, Bologna is also an important transportation crossroad for the roads and trains of Northern Italy, where many important mechanical, electronic and nutritional industries have their headquarters. According to the most recent data gathered by the European Regional Economic Growth Index of 2009, Bologna is the first Italian city, Bologna is home to numerous prestigious cultural, economic and political institutions as well as one of the most impressive trade fair districts in Europe. In 2000 it was declared European capital of culture and in 2006, the city of Bologna was selected to participate in the Universal Exposition of Shanghai 2010 together with 45 other cities from around the world. Bologna is also one of the wealthiest cities in Italy, often ranking as one of the top cities in terms of quality of life in the country, after a long decline, Bologna was reborn in the 5th century under Bishop Petronius. According to legend, St. Petronius built the church of S. Stefano. After the fall of Rome, Bologna was a stronghold of the Exarchate of Ravenna in the Po plain. In 728, the city was captured by the Lombard king Liutprand, the Germanic conquerors formed a district called addizione longobarda near the complex of S. Stefano. Charlemagne stayed in this district in 786, traditionally said to be founded in 1088, the University of Bologna is widely considered to be the first university. The university originated as a centre of study of medieval Roman law under major glossators. It numbered Dante, Boccaccio and Petrarca among its students, the medical school is especially famous. In the 12th century, the families engaged in continual internecine fighting. Troops of Pope Julius II besieged Bologna and sacked the artistic treasures of his palace, in 1530, in front of Saint Petronio Church, Charles V was crowned Holy Roman Emperor by Pope Clement VII. Then a plague at the end of the 16th century reduced the population from 72,000 to 59,000, the population later recovered to a stable 60, 000–65,000. However, there was also great progress during this era, in 1564, the Piazza del Nettuno and the Palazzo dei Banchi were built, along with the Archiginnasio, the centre of the University
7.
Emilia-Romagna
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Emilia-Romagna is an administrative Region of Northeast Italy, comprising the historical regions of Emilia and Romagna. It has an area of 22,446 km2, and about 4.4 million inhabitants, Emilia-Romagna is one of the wealthiest and most developed regions in Europe, with the third highest GDP per capita in Italy. Bologna, its capital, has one of Italys highest quality of life indices, the name Emilia-Romagna is a legacy of Ancient Rome. Emilia derives from the via Aemilia, the Roman road connecting Rome to northern Italy, completed in 187 B. C. and named after the consul Marcus Aemilius Lepidus. Romagna derives from Romània, the name of the Eastern Roman Empire applied to Ravenna by the Lombards when the western Empire had ceased to exist, before the Romans took control of present-day Emilia-Romagna, it had been part of the Etruscan world and then that of the Gauls. During the first thousand years of Christianity trade flourished, as did culture and religion, afterwards the University of Bologna—arguably the oldest university in Europe—and its bustling towns kept trade and intellectual life alive. After the referendum of 2006, seven municipalities of Montefeltro were detached from the Province of Pesaro, the municipalities are Casteldelci, Maiolo, Novafeltria, Pennabilli, San Leo, SantAgata Feltria and Talamello. On 20 and 29 May 2012 two powerful earthquakes hit the area and they killed at least 27 people and caused churches and factories to collapse. The 5.8 magnitude quake left 14,000 people homeless, the region of Emilia-Romagna consists of nine provinces and covers an area of 22,446 km2, ranking sixth in Italy. Nearly half of the consists of plains while 27% is hilly. The regions section of the Apennines is marked by areas of flisch, badland erosion, the mountains stretch for more than 300 km from the north to the south-east, with only three peaks above 2,000 m – Monte Cimone, Monte Cusna and Alpe di Succiso. The plain was formed by the retreat of the sea from the Po basin. Almost entirely marshland in ancient times, its history is characterised by the work of its people to reclaim. All the rivers rise locally in the Apennines except for the Po, the northern border of Emilia-Romagna follows the path of the river for 263 km. Emilia Romagna has been a populated area since ancient times. Inhabitants over the centuries have radically altered the landscape, building cities, reclaiming wetlands, all these transformations in past centuries changed the aspect of the region, converting large natural areas to cultivation, up until the 1960s. The trend then changed, and agricultural lands began giving way to residential and industrial areas, the increase of urban-industrial areas continued at very high rates until the end of the 2010s. In the same period, hilly and mountainous areas saw an increase in the registration of semi-natural areas, land use changes can have strong effects on ecological functions
8.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
9.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
10.
Roman Catholic Archdiocese of Ancona-Osimo
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The Archdiocese of Ancona-Osimo is a joint ecclesiastical territory and *metropolitan see of the Catholic Church in the Marche region of Italy. It has existed in form since 1986, when the historical Archdiocese of Ancona was united with the Diocese of Osimo. The archbishop has his throne in the Cathedral of Ancona. Erected, 3rd Century Latin Name, Anconitanus Guglielmo della Vigna, united,19 October 1422 with the Diocese of NumanaLatin Name, Anconitanus et Numanensis. Antonio Benedetto Antonucci Achille Manara Elevated,14 September 1904Latin Name, Anconitanus et Numanensis Giovanni Battista Ricci Mario Giardini, egidio Bignamini Felicissimo Stefano Tinivella, O. F. M. Italia sacra sive De Episcopis Italiae
11.
Santa Croce in Gerusalemme
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The Basilica of the Holy Cross in Jerusalem or Basilica di Santa Croce in Gerusalemme, is a Roman Catholic minor basilica and titular church in rione Esquilino, Rome, Italy. It is one of the Seven Pilgrim Churches of Rome, the current Cardinal Priest of the Titulus S. Crucis in Hierusalem is Miloslav Vlk. Some decades later, the chapel was converted into a basilica, after falling into neglect, the Pope Lucius II restored the Basilica. It assumed a Romanesque appearance, with a nave, two aisles, belfry, and porch. The Basilica was also modified in the 16th century, but it assumed its current Baroque appearance under Pope Benedict XIV, new streets were also opened to connect the Basilica to two other Roman major basilicas, namely, San Giovanni in Laterano and Santa Maria Maggiore. The façade of the Basilica, which was designed by Pietro Passalacqua and Domenico Gregorini, according to a Vatican spokesman, an inquiry found evidence of liturgical and financial irregularities as well as lifestyles that were probably not in keeping with that of a monk. The relics were once in the ancient St. Helenas Chapel, here the founder of the Basilica had some soil from Calvary dispersed. In the vault is a designed by Melozzo da Forlì before 1485 depicting Jesus Blessing, Histories of the Cross. The altar has a statue of St. Helena, which was obtained from an ancient statue of the pagan goddess Juno discovered at Ostia. The apse of the Basilica includes frescoes telling the Legends of the True Cross, attributed to Melozzo, Antoniazzo Romano, and Marco Palmezzano. The Museum of the Basilica houses an icon from the 14th century which, according to the legend. Notable also is the tomb of Cardinal Francisco de los Ángeles Quiñones sculpted by Jacopo Sansovino in 1536. Peter Paul Rubens, who had arrived in Rome by way of Mantua in 1601, was commissioned by Archduke Albert of Austria to paint an altarpiece with three panels for the Chapel of St. Helena. Two of these paintings, St. Helena with the True Cross and The Mocking of Christ, are now in Grasse, the third, The Elevation of the Cross, was lost. Before his marriage, the Archduke had been made a cardinal in the Basilica, raimondo Besozzi, La storia della Basilica di Santa Croce in Gerusalemme. Marie-Théodore de Busierre, Les sept basiliques de Rome Tome second, claudio Rendina, La Grande Enciclopedia di Roma Belkin, Kristin Lohse. Official Site Description in the site of the Soprintendenza Speciale per il Colosseo, il MNR e lArea archeologica di Roma
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Roman Catholic Archdiocese of Bologna
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The Archdiocese of Bologna is a Roman Catholic archbishopric in northern Italy, with the archiepiscopal seat in Bologna Cathedral. The current Archbishop is Matteo Zuppi since 2015, the archdiocese has the following suffragans, diocese of Imola diocese of Faenza-Modigliana archdiocese of Ferrara-Comacchio. The bishopric of Bologna was founded in the 3rd century and raised to the level of an archbishopric on 10 December 1582, the following is a list of the bishops and archbishops of Bologna from 313 to the present day. P
13.
Christendom
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The term cristendom existed in Old English, but it had the sense now taken by Christianity. The current sense of the word of lands where Christianity is the dominant religion emerges in Late Middle English, English Christianity equalling German Christentum, French christianisme. The reason is the fragmentation of Western Christianity at that time both in theological and in political respect. Christendom as a term is thus meaningful in the context of the Middle Ages, and arguably during the European wars of religion. The Christian world is known collectively as the Corpus Christianum. The Christian polity, embodying a less secular meaning, can be compatible with the idea of both a religious and a body, Corpus Christianum. The Corpus Christianum can be seen as a Christian equivalent of the Muslim Ummah, the word Christendom is also used with its other meaning to frame-true Christianity. In its most broad term, it refers to the worlds Christian majority countries, unlike the Muslim world, which has a geo-political and cultural definition that provides a primary identifier for a large swath of the world, Christendom is more complex. For example, the Americas and Europe are considered part of Christendom and it is also less geographically cohesive than the Muslim world, which stretches almost continuously from North Africa to South Asia. There is a common and nonliteral sense of the word that is much like the terms Western world, when Thomas F. Connolly said, There isnt enough power in all Christendom to make that airplane what we want. In the beginning of Christendom, early Christianity was a spread in the Greek/Roman world and beyond as a 1st-century Jewish sect. The post-apostolic period concerns the time roughly after the death of the apostles when bishops emerged as overseers of urban Christian populations, the earliest recorded use of the terms Christianity and Catholic, dates to this period, the 2nd century, attributed to Ignatius of Antioch c. Early Christendom would close at the end of persecution of Christians after the ascension of Constantine the Great and the Edict of Milan in AD313. Christendom has referred to the medieval and renaissance notion of the Christian world as a sociopolitical polity, in this period, members of the Christian clergy wield political authority. This model of relations was accepted by various Church leaders. The Church gradually became an institution of the Empire. Emperor Theodosius I made Nicene Christianity the state church of the Roman Empire with the Edict of Thessalonica of 380, the Byzantine Empire was the last bastion of Christendom. Christendom would take a turn with the rise of the Franks, on Christmas Day 800 AD, Pope Leo III crowned Charlemagne resulting in the creation of another Christian king beside the Christian emperor in the Byzantine state
14.
Thomism
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Thomism is the philosophical school that arose as a legacy of the work and thought of Thomas Aquinas, philosopher, theologian, and Doctor of the Church. In philosophy, his questions and commentaries on Aristotle are perhaps his most well-known works. The Second Vatican Council described Thomass system as the Perennial Philosophy, St. Thomas Aquinas believed that truth is to be accepted no matter where it is found. His doctrines draw from Greek, Roman, Jewish, philosophers and he largely followed Aristotelian terminology and metaphysics, and wrote comprehensive commentaries on Aristotle, often affirming Aristotles views with independent arguments. Thomas respectfully referred to Aristotle simply as the Philosopher and he also adhered to some neoplatonic principles, for example that it is absolutely true that there is first something which is essentially being and essentially good, which we call God. Everything can be called good and a being, inasmuch as it participates in it by way of a certain assimilation, shortly before Thomas died, his friend Reginald of Piperno implored him to finish his works. Thomas replied, I cannot, because all that I have written seems like straw to me, with the decree Postquam sanctissimus of 27 July 1914, Pope St. Pius X declared that 24 theses formulated by teachers from various institutions. Clearly contain the principles and more important thoughts of Thomas, potency and Act divide being in such a way that whatever is, is either pure act, or of necessity it is composed of potency and act as primary and intrinsic principles. Since act is perfection, it is not limited except through a potency which itself is a capacity for perfection, hence in any order in which an act is pure act, it will only exist, in that order, as a unique and unlimited act. But whenever it is finite and manifold, it has entered into a composition with potency. Consequently, the one God, unique and simple, alone subsists in absolute being, all other things that participate in being have a nature whereby their being is restricted, they are constituted of essence and being, as really distinct principles. A thing is called a being because of esse, God and creature are not called beings univocally, nor wholly equivocally, but analogically, by an analogy both of attribution and of proportionality. In every creature there is also a composition of the subsisting subject and of added secondary forms. Such composition cannot be understood unless being is really received in a distinct from it. Besides the absolute accidents there is also the accident, relation. Although by reason of its own character relation does not signify anything inhering in another, it often has a cause in things. A spiritual creature is wholly simple in its essence, yet there is still a twofold composition in the spiritual creature, namely, that of the essence with being, and that of the substance with accidents. However, the creature is composed of act and potency even in its very essence
15.
Council of Trent
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The Council of Trent, held between 1545 and 1563 in Trento and Bologna, northern Italy, was one of the Roman Catholic Churchs most important ecumenical councils. Prompted by the Protestant Reformation, it has described as the embodiment of the Counter-Reformation. Four hundred years later, when Pope John XXIII initiated preparations for the Second Vatican Council, he affirmed the decrees it had issued, What was, still is. These addressed a range of subjects, including scripture, the Biblical canon, sacred tradition, original sin, justification, salvation, the sacraments, the Mass. The Council met for twenty-five sessions between 13 December 1545 and 4 December 1563, all in Trento, apart from the ninth to eleventh sessions held in Bologna during 1547, the consequences of the Council were also significant as regards the Churchs liturgy and practices. During its deliberations, the Council made the Vulgate the official example of the Biblical canon and commissioned the creation of a standard version, although this was not achieved until the 1590s. These, in turn, led to the codification of the Tridentine Mass, more than three hundred years passed until the next ecumenical council, the First Vatican Council, was convened in 1869. A few months later, on 31 October 1517, Martin Luther issued his 95 Theses in Wittenberg, after the Pope condemned in Exsurge Domine fifty-two of Luthers theses as heresy, German opinion considered a council the best method to reconcile existing differences. German Catholics, diminished in number, hoped for a council to clarify matters. Under Pope Clement VII, troops of the Catholic Holy Roman Emperor Charles V sacked Papal Rome in 1527, raping, killing, burning, stealing, saint Peters Basilica and the Sistine Chapel were used for horses. This, together with the Pontiffs ambivalence between France and Germany, led to his hesitation, Charles V strongly favoured a council, but needed the support of King Francis I of France, who attacked him militarily. This proposal met the opposition of the Pope for it gave recognition to Protestants, faced with a Turkish attack, Charles held the support of the Protestant German rulers, all of whom delayed the opening of the Council of Trent. In reply to the Papal bull Exsurge Domine of Pope Leo X, Martin Luther burned the document, in 1522 German diets joined in the appeal, with Charles V seconding and pressing for a council as a means of reunifying the Church and settling the Reformation controversies. Pope Clement VII was vehemently against the idea of a council, after Pope Pius II, in his bull Execrabilis and his reply to the University of Cologne, set aside the theory of the supremacy of general councils laid down by the Council of Constance. Pope Paul III, seeing that the Protestant Reformation was no longer confined to a few preachers, yet when he proposed the idea to his cardinals, it was almost unanimously opposed. Nonetheless, he sent nuncios throughout Europe to propose the idea, Paul III issued a decree for a general council to be held in Mantua, Italy, to begin on 23 May 1537. Martin Luther wrote the Smalcald Articles in preparation for the general council, the Smalcald Articles were designed to sharply define where the Lutherans could and could not compromise. The council was ordered by the Emperor and Pope Paul III to convene in Mantua on 23 May 1537 and it failed to convene after another war broke out between France and Charles V, resulting in a non-attendance of French prelates
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Vatican Museums
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The Vatican Museums are the museums of the Vatican City and are located within the citys boundaries. The museums contain roughly 70,000 works, of which 20,000 are on display, and currently employ 640 people who work in 40 different administrative, scholarly, Pope Julius II founded the museums in the early 16th century. The Sistine Chapel, with its ceiling decorated by Michelangelo and the Stanze di Raffaello decorated by Raphael, are on the route through the Vatican Museums. In 2013, they were visited by 6 million people, which combined makes it the 6th most visited art museum in the world, there are 54 galleries, or sale, in total, with the Sistine Chapel, notably, being the very last sala within the Museum. It is one of the largest museums in the world, in 2017, the Museums official website and social media presence was completely redone, in accord with current standards and appearances for modern websites. Pope Julius II sent Giuliano da Sangallo and Michelangelo Buonarroti, who were working at the Vatican, on their recommendation, the pope immediately purchased the sculpture from the vineyard owner. The pope put the sculpture of Laocoön and his sons on public display at the Vatican exactly one month after its discovery, the Museum Christianum was founded by Benedict XIV, and some of the Vatican collections formed the Lateran Museum, which Pius IX founded by decree in 1854. The Museums celebrated their 500th anniversary in October 2006 by permanently opening the excavations of a Vatican Hill necropolis to the public, on 1 January 2017 Barbara Jatta became the Director of the Vatican Museums, replacing Antonio Paolucci who had been director since 2007. The art gallery was housed in the Borgia Apartment until Pope Pius XI ordered construction of a proper building, the new building, designed by Luca Beltrami, was inaugurated on 27 October 1932. The museum has paintings including, Giottos Stefaneschi Triptych Olivuccio di Ciccarello, Opere di Misericordia Raphaels Madonna of Foligno, Oddi Altarpiece, the group of museums includes several sculpture museums surrounding the Cortile del Belvedere. The museum takes its name from two popes, Clement XIV and Pius VI, the pope who brought the museum to completion, Clement XIV came up with the idea of creating a new museum in Innocent VIIIs Belvedere palace and started the refurbishment work. Pope Clement XIV founded the Pio-Clementino museum in 1771, and originally it contained the Renaissance, the museum and collection were enlarged by Clements successor Pius VI. Today, the museum works of Greek and Roman sculpture. Some notable galleries are, Greek Cross Gallery, with the porphyri sarcophagi of Constance and Saint Helen, daughter and mother of Constantine the Great. Sala Rotonda, shaped like a miniature Pantheon, the room has impressive ancient mosaics on the floors, Gallery of the Statues, as its name implies, holds various important statues, including Sleeping Ariadne and the bust of Menander. It also contains the Barberini Candelabra, Gallery of the Busts, Many ancient busts are displayed. Cabinet of the Masks, The name comes from the mosaic on the floor of the gallery, found in Villa Adriana, along the walls, several famous statues are shown including the Three Graces. One wove the thread of life, second nurtured it, third cut it. The center piece is Belvedere Torso, revered by Michelangelo and other Renaissance men, sala degli Animali, So named because of the many ancient statues of animals
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Polymath
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A polymath is a person whose expertise spans a significant number of different subject areas, such a person is known to draw on complex bodies of knowledge to solve specific problems. The term was first used in the 17th century, the related term, the term is often used to describe great thinkers of the Renaissance and the Enlightenment who excelled at several fields in science and the arts. In the Italian Renaissance, the idea of the polymath was expressed by Leon Battista Alberti and this term entered the lexicon during the twentieth century and has now been applied to great thinkers living before and after the Renaissance. Renaissance man was first recorded in written English in the early 20th century and it is now used to refer to great thinkers living before, during, or after the Renaissance. Leonardo da Vinci has often described as the archetype of the Renaissance man. These polymaths had an approach to education that reflected the ideals of the humanists of the time. A gentleman or courtier of that era was expected to speak several languages, play an instrument, write poetry. The idea of an education was essential to achieving polymath ability. At this time, universities did not specialize in specific areas but rather trained students in an array of science, philosophy. This universal education gave them a grounding from which they could continue into apprenticeship toward becoming a master of a specific field, aside from Renaissance man as mentioned above, similar terms in use are Homo Universalis and Uomo Universale, which translate to universal person or universal man. The related term generalist—contrasted with a used to describe a person with a general approach to knowledge. The term Universal Genius or Versatile Genius is also used, with Leonardo da Vinci as the prime example again. The term seems to be used especially when a person has made lasting contributions in at least one of the fields in which he was involved. When a person is described as having knowledge, they exhibit a vast scope of knowledge. This designation may be anachronistic, however, in the case of such as Eratosthenes whose reputation for having encyclopedic knowledge predates the existence of any encyclopedic object. One whose accomplishments are limited to athletics would not be considered a polymath in the sense of the word. An example is Howard Baker, who was called a sporting polymath by the Encyclopedia of British Football for winning high jump titles and playing cricket, football, many polymaths from across the centuries have their roots in medical applications. One of the well known polymaths, Leonardo da Vinci, was known for his immense interest in human anatomical structure
18.
Horace Walpole
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Horatio Walpole, 4th Earl of Orford — also known as Horace Walpole — was an English art historian, man of letters, antiquarian and Whig politician. He had Strawberry Hill House built in Twickenham, south-west London and his literary reputation rests on his Gothic novel, The Castle of Otranto and his Letters, which are of significant social and political interest. He was the son of the first British Prime Minister Sir Robert Walpole, as Horace Walpole was childless, on his death his barony descended to his cousin of the same surname, who was created the new Earl of Orford. Walpole was born in London, the youngest son of British Prime Minister Sir Robert Walpole, like his father, he received early education in Bexley, he was also educated at Eton College and Kings College, Cambridge. Walpoles first friends were probably his cousins Francis and Henry Conway, to whom Walpole became strongly attached, at Eton he formed with Charles Lyttelton and George Montagu the Triumvirate, a schoolboy confederacy. More important were another group of friends dubbed the Quadruple Alliance, Walpole, Thomas Gray, Richard West, at Cambridge Walpole came under the influence of Conyers Middleton, an unorthodox theologian. Walpole came to accept the nature of Middletons attitude to some essential Christian doctrines for the rest of his life, including a hatred of superstition. Walpole ceased to reside at Cambridge at the end of 1738, according to one biographer his love for his mother was the most powerful emotion of his entire life. the whole of his psychological history was dominated by it. Walpole did not have any relationships with women, he has been called a natural celibate. Walpoles sexual orientation has been the subject of speculation, many contemporaries described him as effeminate. Biographers such as Timothy Mowl explore his possible homosexuality, including a passionate, some previous biographers such as Lewis, Fothergill, and Robert Wyndham Ketton-Cremer, however, have interpreted Walpole as asexual. Upon coming of age he became Comptroller of the Pipe and Clerk of the Estreats which gave him an income of £300 per annum, Walpole decided to go travelling with Thomas Gray and wrote a will whereby he left Gray all his belongings. They left Dover on 29 March and arrived at Calais later that day and they then travelled through Boulogne, Amiens and Saint-Denis, arriving at Paris on 4 April. Here they met many aristocratic Englishmen, in early June they left Paris for Rheims, then in September going to Dijon, Lyons, Dauphiné, Savoy, Aix-les-Bains, Geneva, and then back to Lyons. In October they left for Italy, arriving in Turin in November, then going to Genoa, Piacenza, Parma, Reggio, Modena, Bologna, and in December arriving at Florence. Here he struck up a friendship with Horace Mann, an assistant to the British Minister at the Court of Tuscany and wrote Epistle from Florence to Thomas Ashton, tutor to the Earl of Plymouth, a mixture of Whig history and Middletons teachings. In February 1740 Walpole and Gray left for Rome with the intention of witnessing the papal conclave upon the death of Pope Clement XII, Walpole wanted to attend fashionable parties and Gray wanted to visit all the antiquities. At social occasions in Rome he saw the Old Pretender James Francis Edward Stuart, Walpole and Gray returned to Florence in July
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Thomas Aquinas
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Saint Thomas Aquinas O. P. was an Italian Dominican friar, Catholic priest, and Doctor of the Church. He was an influential philosopher, theologian, and jurist in the tradition of scholasticism, within which he is also known as the Doctor Angelicus. The name Aquinas identifies his ancestral origins in the county of Aquino in present-day Lazio and he was the foremost classical proponent of natural theology and the father of Thomism, of which he argued that reason is found in God. His influence on Western thought is considerable, and much of modern philosophy developed or opposed his ideas, particularly in the areas of ethics, natural law, metaphysics, the works for which he is best known are the Summa Theologiae and the Summa contra Gentiles. His commentaries on Scripture and on Aristotle form an important part of his body of work, furthermore, Thomas is distinguished for his eucharistic hymns, which form a part of the Churchs liturgy. Thomas Aquinas is considered one of the Catholic Churchs greatest theologians, Pope Benedict XV declared, This Order. Acquired new luster when the Church declared the teaching of Thomas to be her own and that Doctor, honored with the praises of the Pontiffs. The English philosopher Anthony Kenny considers Aquinas to be one of the dozen greatest philosophers of the western world, Thomas was most probably born in the castle of Roccasecca, located in Aquino, old county of the Kingdom of Sicily, c.1225. According to some authors, he was born in the castle of his father, though he did not belong to the most powerful branch of the family, Landulf of Aquino was a man of means. As a knight in the service of King Roger II, he held the title miles, Thomass mother, Theodora, belonged to the Rossi branch of the Neapolitan Caracciolo family. Landulfs brother Sinibald was abbot of the first Benedictine monastery at Monte Cassino and it was here that Thomas was probably introduced to Aristotle, Averroes and Maimonides, all of whom would influence his theological philosophy. There his teacher in arithmetic, geometry, astronomy, and music was Petrus de Ibernia, at the age of nineteen Thomas resolved to join the recently founded Dominican Order. Thomass change of heart did not please his family, in an attempt to prevent Theodoras interference in Thomass choice, the Dominicans arranged to move Thomas to Rome, and from Rome, to Paris. Political concerns prevented the Pope from ordering Thomass release, which had the effect of extending Thomass detention, Thomas passed this time of trial tutoring his sisters and communicating with members of the Dominican Order. Family members became desperate to dissuade Thomas, who remained determined to join the Dominicans, at one point, two of his brothers resorted to the measure of hiring a prostitute to seduce him. According to legend Thomas drove her away wielding a fire iron and that night two angels appeared to him as he slept and strengthened his determination to remain celibate. By 1244, seeing all of her attempts to dissuade Thomas had failed, Theodora sought to save the familys dignity. In her mind, an escape from detention was less damaging than an open surrender to the Dominicans
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Pope Innocent XII
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Pope Innocent XII, born Antonio Pignatelli, was Pope from 12 July 1691 to his death in 1700. He took a stance against nepotism in the church, continuing the policies of Pope Innocent XI. To that end, he issued a papal bull strictly forbidding it, Antonio Pignatelli was born on 13 March 1615 in Spinazzola to one of the most aristocratic families of the Kingdom of Naples, which had included several Viceroys and ministers of the crown. He was the fourth of five children of Francesco Pignatelli and Porzia Carafa and his other siblings were Marzio, Ludovico, Fabrizio and Paola Maria. He was educated at the Collegio Romano in Rome where he earned a doctorate in canon and civil law. At the age of 20 he became an official of the court of Pope Urban VIII, Pignatelli was the Referendary of the Apostolic Signatura and served as the Governor of Fano and Viterbo. Later he went to Malta where he served as an inquisitor from 1646 to 1649, shortly after this, he received his priestly ordination. Pignatelli was made Titular Archbishop of Larissa in 1652 and received consecration in Rome. Pignatelli served as the Apostolic Nuncio to Poland from 1660 to 1668 and he was transferred to Lecce in 1671. Pope Innocent XI appointed him as the Cardinal-Priest of San Pancrazio in 1681 and he was moved to his final post as Archbishop of Naples in 1686. Pope Alexander VIII died in 1691 and the College of Cardinals assembled to hold a conclave to select his successor, factions loyal to the Kingdom of France, Kingdom of Spain and the broader Holy Roman Empire failed to agree on a consensus candidate. After five months, Cardinal Pignatelli emerged as a compromise candidate between the cardinals of France and those of the Holy Roman Empire, Pignatelli took his new name in honour of Pope Innocent XI and was crowned on 15 July 1691 by the protodeacon, Cardinal Urbano Sacchetti. He took possession of the Basilica of Saint John Lateran on 13 April 1692, immediately after his election on 12 July 1691, Innocent XII declared his opposition to the nepotism which had afflicted the reigns of previous popes. Further, only one relative was to be raised to the cardinalate, at the same time he sought to check the simony in the practices of the Apostolic Chamber and to that end introduced a simpler and more economical manner of life into his court. Innocent XII said that the poor were his nephews and compared his public beneficence to the nepotism of many predecessors, Innocent XII also introduced various reforms into the States of the Church including the Forum Innocentianum, designed to improve the administration of justice dispensed by the Church. In 1693 he compelled French bishops to retract the four propositions relating to the Gallican Liberties which had been formulated by the assembly of 1682. In 1699, he decided in favour of Jacques-Benigne Bossuet in that prelates controversy with Fénelon about the Explication des Maximes des Saints sur la Vie Intérieure of the latter, Innocent XII also created 30 cardinals in four consistories. He canonized Saint Zita of Lucca on 5 September 1696, Innocent XII beatified Augustin Kažotić on 17 July 1701 and approved the cultus of Angela of Foligno in 1693
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Pope Clement XI
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Pope Clement XI, born Giovanni Francesco Albani, was Pope from 23 November 1700 to his death in 1721. Clement XI was a patron of the arts and of science and he was also a great benefactor of the Vatican Library, his interest in archaeology is credited with saving much of Rome’s antiquity. He authorized expeditions which succeeded in rediscovering various ancient Christian writings and he was of Italian and Albanian origin. Giovanni Francesco Albani was born in 1649 in Urbino to a distinguished family, Albani was educated at the Collegio Romano in Rome from 1660 onwards. He became a very proficient Latinist and gained a doctorate in canon and civil law. He was one of those who frequented the academy of Queen Christina of Sweden and he would serve as a papal prelate under Pope Alexander VIII and was appointed by Pope Innocent XII as the Referendary of the Apostolic Signatura. Throughout this time, he served as the governor of Rieti, Sabina. He was then ordained to the priesthood in September 1700 and celebrated his first Mass in Rome on 6 October 1700, after the death of Pope Innocent XII in 1700, a conclave was convoked to elect a successor. Albani was regarded as a fine diplomat known for his skills as a peacemaker and he agreed to the election after three days of consultation. Having accepted election after some hesitation, he was ordained a bishop on 30 November 1700, cardinal protodeacon Benedetto Pamphili crowned him on 8 December 1700 and he took possession of the Basilica of Saint John Lateran on 10 April 1701. Soon after his accession to the pontificate, the War of the Spanish Succession broke out, in 1713 Clement issued the bull Unigenitus in response to the spread of the Jansenist heresy. There followed great upheaval in France, where apart from theological issues, the resistance of many French ecclesiastics and the refusal of the French parlements to register the bull led to controversies extending through the greater part of the 18th century. Clement XI also was key in the decision to allow cats back into Christian homes after they were seen as overtly Pagan symbols. Clement XI extended the feast of Our Lady of the Rosary to the Universal Church in 1716, Clement XI confirmed the cultus of Ceslas Odrowaz, Jakov Varingez, John of Perugia, Peregrine Laziosi, Peter of Sassoferrato, Buonfiglio Monaldi, Pope Gregory X and Humbeline of Jully. He formally beatified a number of individuals, Alexis Falconieri, Bartholomew degli Amidei and Benedict Dellantella, in his book Journal of a Soul, while he was preparing for the Second Vatican Council, Pope John XXIII resolved to pray the Universal Prayer and recommends it. Clement XI died in Rome on 19 March 1721 and was buried in the pavement of St. Peters Basilica rather than in a tomb like those of his predecessors. Pope Clement XI shunned nepotism and though his nephew Annibale was appointed a cardinal and he established a committee, overseen by his favourite artists, Carlo Maratta and Carlo Fontana, to commission statuary of the apostles to complete the decoration of San Giovanni in Laterano. He also founded a painting and sculpting academy in the Campidoglio and he also enriched the Vatican library with numerous Oriental codices and patronaged the first archaeological excavations in the Roman catacombs
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Monsignor
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Monsignor is an honorific form of address for those members of the clergy of the Catholic Church including bishops, honorary prelates and canons. In some cases, these ecclesiastical honorific titles derive from the pope and these are granted to individuals who have rendered valuable service to the Church, or who provide some special function in Church governance, or who are members of bodies such as certain chapters. The title is never bestowed on those classified as religious in Catholicism, although in some languages the word is used as a form of address for bishops, which is indeed its primary use in those languages, this is not customary in English. Monsignor is the form of the Italian monsignore, from the French mon seigneur. It is abbreviated Mgr, Msgr, or Mons, Monsignor is a form of address, not an appointment, properly speaking, one cannot be made a monsignor or be the monsignor of a parish. The title or form of address is associated with certain papal awards, apart from those working in the Roman Curia and the diplomatic service of the Holy See, it is usually on the proposal of the local bishop that the Pope grants this title to Catholic diocesan clergy. The grant is subject to criteria of the Holy See that include a minimum age, soon after his election in March 2013, Pope Francis suspended the granting of the honorific title of Monsignor except to members of the Holy Sees diplomatic service. He himself, during his 15 years as archbishop of Buenos Aires, never asked any of his priests receive the title. Grants already made were not revoked, also unaffected is the association of the style with the office of vicar general, an appointment made by the bishop of the diocese, not by the Pope. Without necessarily being a protonotary apostolic, a diocesan priest has that titular rank as long as he remains in office, the written form of address for such a priest is Monsignor or The Reverend Monsignor. The spoken form of address is Monsignor, the 1969 Instruction of the Secretariat of State indicated that the title of Monsignor may be used for bishops. This is normal practice in Italian, French, Catalan, and Spanish, the predicate His Lordship or Your Lordship is, in English, used as a clerical title only for bishops. Until 1968 there were at least 14 different grades, including domestic prelates, four kinds of protonotaries apostolic, four kinds of papal chamberlains, Pope Paul VI in his motu proprio Pontificalis Domus of 28 March 1968 reduced the grades to three. Since then, apostolic protonotaries have been classified either de numero or supernumerary, most of the former classes of chamberlains and chaplains were abolished, leaving only a single class of Chaplains of His Holiness, a specifically priestly-sounding category. In 2014, Pope Francis abolished the practice of granting priests the title of monsignor, however, existing members of all three ranks established by Pope Paul VI retain their membership. The 1969 Instruction of the Secretariat of State also simplified the dress of monsignori, Chaplains of His Holiness use a purple-trimmed black cassock with purple sash for all occasions. Honorary Prelates use a black cassock with purple sash for all occasions. The red is the shade as that used by bishops
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Ancona
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Ancona is a city and a seaport in the Marche region in central Italy, with a population of c.101,997 as of 2015. Ancona is the capital of the province of Ancona and of the region, the city is located 280 km northeast of Rome, on the Adriatic Sea, between the slopes of the two extremities of the promontory of Monte Conero, Monte Astagno and Monte Guasco. Ancona is one of the ports on the Adriatic Sea, especially for passenger traffic. Greek merchants established a Tyrian purple dye factory here, in Roman times it kept its own coinage with the punning device of the bent arm holding a palm branch, and the head of Aphrodite on the reverse, and continued the use of the Greek language. When it became a Roman colony is uncertain and it was occupied as a naval station in the Illyrian War of 178 BC. Julius Caesar took possession of it immediately after crossing the Rubicon and its harbour was of considerable importance in imperial times, as the nearest to Dalmatia, and was enlarged by Trajan, who constructed the north quay with his Syrian architect Apollodorus of Damascus. At the beginning of it stands the marble triumphal arch with a single archway, Ancona was successively attacked by the Goths, Lombards and Saracens between the 3rd and 5th centuries, but recovered its strength and importance. It was one of the cities of the Pentapolis of the Roman Exarchate of Ravenna in the 7th and 8th centuries, in 840, Saracen raiders sacked and burned the city. After Charlemagnes conquest of northern Italy, it became the capital of the Marca di Ancona, after 1000, Ancona became increasingly independent, eventually turning into an important maritime republic, often clashing against the nearby power of Venice. An oligarchic republic, Ancona was ruled by six Elders, elected by the three terzieri into which the city was divided, S. Pietro, Porto and Capodimonte. It had a coin of its own, the agontano, Ancona was usually allied with Ragusa and the Byzantine Empire. In 1137,1167 and 1174 it was enough to push back the forces of the Holy Roman Empire. Anconitan ships took part in the Crusades, and their navigators included Cyriac of Ancona, in the struggle between the Popes and the Holy Roman Emperors that troubled Italy from the 12th century onwards, Ancona sided with the Guelphs. Differently from other cities of northern Italy, Ancona never became a seignory, the sole exception was the rule of the Malatesta, who took the city in 1348 taking advantage of the black death and of a fire that had destroyed many of its important buildings. The Malatesta were ousted in 1383, in 1532 it definitively lost its freedom and became part of the Papal States, under Pope Clement VII. Symbol of the authority was the massive Citadel. Together with Rome, and Avignon in southern France, Ancona was the city in the Papal States in which the Jews were allowed to stay after 1569. The southern quay was built in 1880, and the harbour was protected by forts on the heights, from 1797 onwards, when the French took it, it frequently appears in history as an important fortress
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Cardinal-Priest
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A cardinal is a senior ecclesiastical leader, considered a Prince of the Church, and usually an ordained bishop of the Roman Catholic Church. The cardinals of the Church are collectively known as the College of Cardinals, the duties of the cardinals include attending the meetings of the College and making themselves available individually or in groups to the Pope as requested. Most have additional duties, such as leading a diocese or archdiocese or managing a department of the Roman Curia, a cardinals primary duty is electing the pope when the see becomes vacant. During the sede vacante, the governance of the Holy See is in the hands of the College of Cardinals. The right to enter the conclave of cardinals where the pope is elected is limited to those who have not reached the age of 80 years by the day the vacancy occurs. In 1059, the right of electing the pope was reserved to the clergy of Rome. The term was applied in this sense as early as the century to the priests of the tituli of the diocese of Rome. The Church of England retains an instance of this origin of the title, which is held by the two senior members of the College of Minor Canons of St Pauls Cathedral. In Rome the first persons to be called cardinals were the deacons of the seven regions of the city at the beginning of the 6th century, when the word began to mean principal, eminent, or superior. The name was given to the senior priest in each of the title churches of Rome. By the 8th century the Roman cardinals constituted a class among the Roman clergy. They took part in the administration of the church of Rome, by decree of a synod of 769, only a cardinal was eligible to become pope. In 1059, during the pontificate of Nicholas II, cardinals were given the right to elect the pope under the Papal Bull In nomine Domini. For a time this power was assigned exclusively to the cardinal bishops, Cardinals were granted the privilege of wearing the red hat by Pope Innocent IV in 1244. In cities other than Rome, the name began to be applied to certain church men as a mark of honour. This meaning of the word spread rapidly, and from the 9th century various episcopal cities had a class among the clergy known as cardinals. The use of the title was reserved for the cardinals of Rome in 1567 by Pius V, in the year 1563 the influential Ecumenical Council of Trent, headed by Pope Pius IV, wrote about the importance of selecting good Cardinals. The earlier influence of temporal rulers, notably the French kings, in early modern times, cardinals often had important roles in secular affairs
25.
Papal conclave, 1730
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The papal conclave of 1730 elected Pope Clement XII as the successor to Pope Benedict XIII. Pope Benedict XIII, died on February 21,1730 at the age of eighty-one, the conclave which followed is considered to be the longest and most corrupt of the 18th century. The conclave opened on March 5 with thirty cardinals, but the numbers increased as more began to arrive, none of the Portuguese Cardinals were in attendance, apparently due to friction between Rome and Lisbon. At some point in the long ordeal, at least half had been proposed. One voting bloc was made up of cardinals who had been appointed by Benedict XIII. A second group was made up of cardinals appointed by Pope Alexander VIII, politically, they were allied with the French party, which represented the interests of Louis XV. The Imperial party were all subjects of the Austrian Emperor and this group included Cardinal Gianantonio Davia, a former papal nuncio to Vienna under salary from the imperial court. The Spanish party suffered from internal dissension, but was broadly allied with the Emperor, there were also a Savoyard contingent representing Victor Amadeus II of Savoy, King of Sardinia, and the Zelanti, who opposed all secular interference. In addition, the Florentine House of Medici was using financial enticements to forward their candidate, none of the factions were sufficiently large enough to bring a successful vote for their respective candidates. From about 1600, certain Catholic monarchs claimed a jus exclusivae, i. e. a veto over papal elections, by an informal convention, each state claiming the veto was allowed to exercise the right once per conclave. Therefore, a crown-cardinal did not announce the veto until the very last moment when the candidate in question seemed likely to get elected and this conclave saw a good deal of maneuvering by the various parties to induce another to exercise the veto prematurely. At one point, in lieu of a veto, the Spanish party threatened to exit the conclave if an opposition candidate was likely to be chosen. Cardinal Cornelio Bentivoglio presented the veto of King Philip V of Spain against the election of Cardinal Giuseppe Renato Imperiali, during the Conclave of 1700 Imperiali was part of a group of cardinals who were trying to resist the pressure applied by foreign governments aiming to influence Papal elections. In 1720 he had attempted to influence the Republic of Genoa to arrest Cardinal Giulio Alberoni, however, the veto had been signed by the Spanish Secretary of State rather than the King, and was subject to a challenge. Matters dragged on while a messenger was sent to Madrid to obtain verification, the Emperor had sent notification of his opposition to Cardinal Pietro Marcellino Corradini, who appeared to be leading with thirty votes. Corradini had opposed the Emperors attempts at interference in the Papal States, by the middle of May there was a series of earthquakes in Italy. The tension was high, both inside and outside the Conclave, as many interpreted the earthquakes as evidence of Gods displeasure at the failure of the Cardinals to elect a Pope, eventually Cardinal Cienfuegos persuaded the Germans to accept Corsini as an alternative to Corradini. The Spanish and French factions agreed, after months of contention, on July 12,1730 Corsini was chosen and took the name of his patron, Clement XI
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Papal conclave, 1740
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The Papal conclave of 18 February to 17 August 1740, convoked after the death of Pope Clement XII on 6 February 1740, was one of the longest conclaves since the 13th century. After six months, other candidates had also failed, and Prospero Lambertini, Archbishop of Bologna. He became the 247th pope of the Holy Roman Church, taking the name of Benedict XIV, the conclave began on 18 February 1740, following the funeral of Clement XII, and lasted for six months. Cardinal Acquaviva dAragona presented the veto of King Philip V of Spain against Pier Marcelino Corradini being elected, however, opposition to Ottoboni was raised because of his protective relationship with France. After a few days he was seriously ill, left the conclave on 25 February. Ottobonis place as Dean was taken by Tommaso Ruffo, vice-dean of the Sacred College, as more cardinals arrived in Rome and entered into the conclave, a group of the French formed an alliance with the Austrians and with the Spanish cardinals from Naples and Tuscany. The cardinals loyal to the Bourbons proposed the name of Pompeo Aldrovandi, for forty days, his nomination was voted on unsuccessfully before it became clear he could not be elected. There was considerable and lengthy confusion, with a series of names advanced and this appears to have assisted his cause, which also benefited from his reputation for deep learning, gentleness, wisdom, and conciliation in policy. In the words of one historian, the College of Cardinals was and this was Prospero Lambertini, a native of Bologna. On 17 August in the evening, Lambertini was elected Pope, Lambertini accepted his election and took the name of Benedict XIV in honour of his friend and patron Pope Benedict XIII. Benedict was crowned a few days later in the loggia of the Vatican Basilica, the young Horace Walpole, who was in Rome at the time, attempted to attend the coronation but gave up because he found the waiting interminable. He wrote to his friend and cousin Conway I am sorry to have lost the sight of the Popes coronation, of the sixty-eight cardinals living at the death of Pope Clement XII, four died during the sede vacante and fifty-one took part in the final ballot. Tommaso Ruffo, a Cardinal since 17 May 1706, bishop of Porto e Santa Rufina and he died during the conclave, on 12 March 1740, of apoplexy, having suffered such an attack three years earlier. Francesco Antonio Finy, also a Cardinal since 9 December 1726 Prospero Lambertini, also a Cardinal since 9 December 1726, archbishop of Bologna, also a Cardinal since 6 July 1729, bishop of Alexandria. Antonio Saverio Gentili, also a Cardinal since 24 September 1731 Giovanni Antonio Guadagni, O. C. D. also a Cardinal since 24 September 1731, bishop of Arezzo. S. M. Also a Cardinal since 24 March 1734 Giacomo de Lanfredini, also a Cardinal since 24 March 1734 Giuseppe Spinelli, a Cardinal since 17 January 1735, archbishop of Naples. Henri-Osvald de la Tour dAuvergne de Bouillon, a Cardinal since 20 December 1737, archbishop of Vienne Rainiero dElci, also a Cardinal since 20 December 1737, damian Hugo Philipp von Schönborn, bishop of Speyer and Konstanz. Joseph Dominicus von Lamberg, bishop of Passau, tomás de Almeida, patriarch of Lisbon
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Vincenzo Ludovico Gotti
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Vincenzo Ludovico Gotti was a Cardinal and theologian of the Roman Catholic Church. Educated by Jesuits, he entered the Dominican Order at the age of sixteen, after studies in Salamanca in Spain, he was assigned to teach theology and philosophy at various schools of the Dominican Order. In 1688 Gotti was professor of philosophy at the Dominican College of Saint Thomas and he also taught in Mantua and Bologna. In 1708, Gotti was elected Prior of the Dominican monastery in Bologna, on April 30,1728, Pope Benedict XIII made him Cardinal Priest and appointed him Patriarch of Jerusalem. Together with Charles René Billuart, Gotti was the proponent of the Thomistic school in his time. His writings include several polemics against Lutherans and Calvinism as well as commentaries on Thomas Aquinas, herbermann, Charles, ed. Vincent Louis Gotti. History of the Catholic Church, Vol I, ch, works available online, Vera Ecclesia Christi signis, tom.1 Vera Ecclesia Christi signis, tom. 2, part 1 Vera Ecclesia Christi signis, tom,2, part 2 Vera Ecclesia Christi signis, tom.3 Vera Ecclesia Christi signis, tom. 4, part 1 Vera Ecclesia Christi signis, tom,4, part 2 Vera Ecclesia Christi signis, tom.5 Vera Ecclesia Christi signis, tom.6 Vera Ecclesia Christi signis, tom
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Pontifical University of Saint Thomas Aquinas
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The Angelicum is coeducational and offers both undergraduate and graduate degrees in Theology, Philosophy, Canon Law, and Social Sciences, as well as certificates and diplomas in related areas. Courses are offered in Italian and for programs in English. The Angelicum is staffed by members of both the clergy and the laity and serves both religious and lay students from around the world, see also the List of people associated with the Pontifical University of St. Thomas Aquinas. The Angelicum has its roots in the mission of the Dominican Order to study and this mission is reflected in the Orders motto, Veritas. Pope Honorius III approved the Order of Preachers in December 1216, by 1219 Pope Honorius III had invited Dominic and companions to take up residence at the ancient Roman basilica of Santa Sabina, which they did by early 1220. In May 1220 at Bologna the Orders first General Chapter mandated each convent of the Order maintain a studium, St. Hyacinth of Poland and companions Bl. Ceslaus, Herman of Germany, and Henry of Moravia were among the first to study at the studium of Santa Sabina where sacred studies flourished, from its beginning the Santa Sabina studium played the special role of frequently providing papal theologians from among its members. The office of Master of the Sacred Palace has always been entrusted to a Friar of the Order of Preachers since its institution with Saint Dominic by Pope Honorius III in 1218. In 1246 Pope Innocent IV appointed Annibaldo degli Annibaldi third Master of the Sacred Palace after Saint Dominic, Annibaldi had completed his initial studies at the Santa Sabina studium conventuale and was later sent to the studium generale at Paris. Aquinas dedicated to Annibaldi the Catena aurea, written a decade later during his regency at the Santa Sabina studium and those who showed capacity were sent on to a studium generale to complete this course becoming lector, magister studentium, baccalaureus, and magister theologiae. The new formation program outlined at Valenciennes featured the study of philosophy as an innovation, in the early days there was no need to study philosophy or the arts in the Order, young men entered already trained in the humanities at the university. St. Albert received his arts training at Padua, St. Thomas at Naples, in February 1265 newly elected Pope Clement IV summoned Aquinas to Rome as papal theologian. This studium was a school between the studium conventuale and the studium generale. But the new studium at Santa Sabina was to be a school for the province, at Santa Sabina Thomas composed the entire Prima Pars circulating it in Italy before departing for his second regency at Paris. Jacob later was lector at Santa Sabina and served in the Roman Curia being made bishop in 1286, nicholas Brunacci was among Aquinas students at the Santa Sabina studium provinciale and later at Paris. In November 1268 he accompanied Aquinas and his associate and secretary Reginald of Piperno from Viterbo to Paris to begin the academic year, Albert the Great, Brunaccis teacher at Cologne after 1272, called him the second Thomas Aquinas. Brunacci became lector at the Santa Sabina studium and later served in the papal curia and he was a correspondent by letter with Dante Alighieri during the latters exile from Florence. After the departure of Aquinas for Paris in 1268 other lectors at the Santa Sabina studium include Hugh Aycelin, eventually some of the pedagogical activities of the Santa Sabina studium were transferred to a new convent of the Order more centrally located at the Church of Santa Maria sopra Minerva
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Pompeo Aldrovandi
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Not to be confused with the Baroque painter Pompeo Aldrovandini Pompeo Aldrovandi was an Italian Cardinal of the Roman Catholic Church. Aldrovandi was born on 23 September 1668 in Bologna, then part of the Papal States, on 5 October 1716 he became titular archbishop of Neocaesarea and was appointed Nuncio in Spain in 1717. However, the troubles between the Holy See and the King of Spain led to his being recalled to Bologna. On 23 March 1729, he was made titular Patriarch of Jerusalem and was made Governor of Rome, Aldrovandi was created Cardinal priest in the consistory of 24 March 1734 with the title of SantEusebio. In 1734 he was appointed archbishop with personal title to the diocese of Montefiascone. At the conclave Cardinal Lambertini, who was later elected Pope Benedict XIV said to the College of Cardinals If you wish to elect a saint, choose Gotti, a statesman, Aldrovandi, an honest man, me. Vincenzo Ludovico Gotti was professor of philosophy at the College of Saint Thomas, Gotti was perhaps the leading Thomist of his time. Aldrovandi served as Datary of His Holiness in 1740-1743 and he died in 1752 at Montefiascone
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Charles III of Spain
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Charles III was the King of Spain and the Spanish Indies from 1759 to 1788. While he was the son of Philip V of Spain, he was the eldest son of Philips second wife. In 1731, the 15-year-old Charles became the Duke of Parma and Piacenza, as Charles I, following the death of his childless granduncle Antonio Farnese. In 1734, as Duke of Parma, he conquered the kingdoms of Naples and of Sicily, and was crowned king on 3 July 1735, reigning as Charles VII of Naples and Charles V of Sicily until 1759. In 1738 he married Princess Maria Amalia of Saxony, daughter of Polish king Augustus III, Charles and Maria Amalia resided in Naples for 19 years. Charles succeeded to the Spanish throne on 10 August 1759, after the death of his half-brother King Ferdinand VI of Spain who left no heirs. As King of Spain Charles III made far-reaching reforms such as promoting science and university research, facilitating trade and commerce and he also tried to reduce the influence of the Church and avoided costly wars. His previous experience as King of Naples and Sicily proved valuable as King of Spain and he did not achieve complete control over the States finances, and was sometimes obliged to borrow to meet expenses. Most of his reforms proved to be successful and his important legacy lives on to this day, historian Stanley Payne wrote that Charles III was probably the most successful European ruler of his generation. He had provided firm, consistent, intelligent leadership, personal life had won the respect of the people. In 1713, the Treaty of Utrecht concluded the War of the Spanish Succession and reduced the political and military power of Spain, which the House of Bourbon had ruled since 1700. Moreover, the House of Savoy gained the Kingdom of Sicily, and the Kingdom of Great Britain gained the island of Minorca, in 1700, Charles father, originally a French prince, became King of Spain as Philip V. For the remainder of his reign, he attempted to regain the ceded territories. Elisabeth and Philip married on 24 December 1714, she proved a domineering consort. On 20 January 1716, Elisabeth gave birth to the Infante Charles of Spain at the Real Alcázar of Madrid and he was fourth in line to the Spanish throne, after three elder half-brothers, the Infante Luis, Prince of Asturias, the Infante Felipe, and Ferdinand. Because the Duke Francesco of Parma and his heir were childless, Elisabeth sought the duchies of Parma and she also sought for him the Grand Duchy of Tuscany, because Gian Gastone de Medici, Grand Duke of Tuscany was also childless. He was a distant cousin of hers, related via her great-grandmother Margherita de Medici, the birth of Charles encouraged the Prime Minister Alberoni to start laying out grand plans for Europe. In 1717 he ordered the Spanish invasion of Sardinia, in 1718, Alberoni also ordered the invasion of Sicily, which was also ruled by the House of Savoy
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Kingdom of Naples
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It continued to be officially known as the Kingdom of Sicily, although it no longer included the island of Sicily. For much of its existence, the realm was contested between French and Spanish dynasties, in 1816, it was reunified with the island kingdom of Sicily once again to form the Kingdom of the Two Sicilies. Following the rebellion in 1282, King Charles I of Sicily was forced to leave the island of Sicily by Peter III of Aragons troops, Charles, however, maintained his possessions on the mainland, customarily known as the Kingdom of Naples, after its capital city. Charles and his Angevin successors maintained a claim to Sicily, warring against the Aragonese until 1373, joans reign was contested by Louis the Great, the Angevin King of Hungary, who captured the kingdom several times. Queen Joan I also played a part in the demise of the first Kingdom of Naples. This led to Joan Is murder at the hands of the Prince of Durazzo in 1382, the two competing Angevin lines contested each other for the possession of the Kingdom of Naples over the following decades. René of Anjou temporarily united the claims of junior and senior Angevin lines, in 1442, however, Alfonso V conquered the Kingdom of Naples and unified Sicily and Naples once again as dependencies of Aragon. At his death in 1458, the kingdom was again separated and Naples was inherited by Ferrante, Alfonsos illegitimate son. Charles VIII expelled Alfonso II of Naples from Naples in 1495, Ferrantino was restored to the throne, but died in 1496, and was succeeded by his uncle, Frederick IV. Charles VIIIs successor, Louis XII reiterated the French claim, in 1501, he occupied Naples and partitioned the kingdom with Ferdinand of Aragon, who abandoned his cousin King Frederick. The deal soon fell through, however, and Aragon and France resumed their war over the kingdom, the Spanish troops occupying Calabria and Apulia, led by Gonzalo Fernandez de Cordova did not respect the new agreement, and expelled all Frenchmen from the area. The peace treaties that continued were never definitive, but they established at least that the title of King of Naples was reserved for Ferdinands grandson, the future Charles V, Holy Roman Emperor. Ferdinand nevertheless continued in possession of the kingdom, being considered as the heir of his uncle Alfonso I of Naples. The French finally abandoned their claims to Naples by the Treaty of Cateau-Cambrésis in 1559, in the Treaty of London, five cities on coast of Tuscany were designated the Stato dei Presidi, and part of the Kingdom of Naples. After the War of the Spanish Succession in the early 18th century, under the terms of the Treaty of Rastatt in 1714, Naples was given to Charles VI, the Holy Roman Emperor. He also gained control of Sicily in 1720, but Austrian rule did not last long, when Charles inherited the Spanish throne from his older half-brother in 1759, he left Naples and Sicily to his younger son, Ferdinand IV. Despite the two Kingdoms being in a union under the Habsburg and Bourbon dynasts, they remained constitutionally separate. Being a member of the House of Bourbon, Ferdinand IV was an opponent of the French Revolution and Napoleon
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Pietro Bracci
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Pietro Bracci was an Italian sculptor working in the Late Baroque manner. He was born in Rome and became a student of Giuseppe Bartolomeo Chiari and his most familiar works are the colossal Oceanus or Neptune of the Trevi Fountain, Rome, after a modello by Giovanni Battista Maini, and four prominent tomb monuments in Rome. It is one of three monuments in St. Peters dedicated to the royal line of Stuart. The sculpture is in polychrome with an image of Maria Clementina in mosaic held aloft by Charity, the monument was conceived by the architect Filippo Barigioni, who provided preliminary sketches. Bracci also designed and sculpted the tomb of Cardinal Giuseppe Renato Imperiali in SantAgostino in Rome. Bracci executed the Oceanus and the tritons when he took work on the fountain. After the death of Nicola Salvi work was halted with only the foundations built, a few years later the works were assigned to Panini who was stopped when he started to make changes to the project. Bracci took over in 1761 and finished the fountain in 1763, Nicola Salvi and Pietro Bracci were longtime friends, both being members of Arcadia and members of the confraternity of the virtuosi at the Pantheon. There are several busts of Benedict XIII by Bracci. The aged glare of the pope in the portrait was an image difficult to beautify. Like all sculptors in Rome since the 16th century, Bracci was often called upon to restore or complete Roman sculptures, such as the Capitoline Antinous, Bracci had a wide range of interests as known from his manuscripts, most of them are today lost. These interests included architecture, military engineering, sundials but also Ancient Egyptian hieroglyphs, Bracci died in Rome in 1773. Web Gallery of Art, Pietro Bracci Bruce Boucher, thames & Hudson, World of Art. Pietro Bracci and Eighteenth-Century Rome, Drawings for Architecture and Sculpture in the Canadian Centre for Architecture, Architecture and Sculpture in Eighteenth-Century Rome, Drawings by Pietro and Virginio Bracci in the CCA and Other Collections, Penn State Press,2001 ISBN 0-271-02008-3
One or more of the preceding sentences incorporates text from a publication now in the public domain: Healy, Patrick (1907). "Pope Benedict XIV". In Herbermann, Charles. Catholic Encyclopedia. 2. New York: Robert Appleton. Retrieved 3 September 2014.
