1.
Pope Gregory X
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Pope Gregory X, born Teobaldo Visconti, was Pope from 1 September 1271 to his death in 1276 and was a member of the Secular Franciscan Order. He was elected at the conclusion of an election that ran from 1268 to 1271. He convened the Second Council of Lyons and also new regulations in regards to papal conclaves. Though briefly annulled by Pope Adrian V and Pope John XXI, these remained in force until the 20th century. Pope Clement XI beatified him in 1713 after the confirmation of his cultus, Teobaldo Visconti, a member of the House of Visconti, was born in Piacenza around 1210. It is said that he began his career by attaching himself to the household of the Cistercian Cardinal Giacomo de Pecorari, Bishop of Palestrina and he was attracted by the reputation of holiness which the Cardinal enjoyed, he had been elected abbot of the monastery of Trois-Fontaines in Champagne. Teobaldo became the Cardinals Oeconomus or Majordomo, and was therefore in constant attendance, the Cardinal was Legate of Pope Gregory IX in Tuscany in 1235, in Lombardy in 1236-1237, and in Provence, France and Germany in 1239-1241. It was probably during the assignment in Provence that Teobaldo became known to important French clergy and he was already Canon of the Basilica of S. Antonino in Piacenza when he returned to Piacenza on business of the Cardinal in 1239. He then returned to the Cardinal, whose new assignment in France was actually to preach a crusade against Frederick II Augustus, the Hohenstaufen Emperor, early in 1239, the Pope had again excommunicated the Emperor. Each had demanded an Ecumenical Council to settle their differences, the Pope was willing, but he planned that the council would meet under his auspices and in his territory. He would also bring to Rome all of the enemies of Frederick Hohenstaufen. It was at point in 1240 that Teobaldo also became a Canon of the Cathedral of Lyons. Pope Gregorys ecumenical council never took place, and he died on 22 August 1241, the search for a successor to Gregory IX took more than two months. The new Pope, Celestine IV, who was old and ill, survived his election by only 17 days, the second electoral assembly of 1241 did not take place for some time, however. Only a half-dozen of the 12 cardinals remained in the city and it was not until June 1243 that all the Cardinals, assembled at Anagni and not in Rome, elected Cardinal Sinibaldo Fieschi of Genoa as Pope Innocent IV. In 1243, when the Bishop of Piacenza died, Innocent IV offered the position to Archdeacon Teobaldo, Cardinal Giacomo, however, died in Rome on 25 June 1244. Upon the death of his patron and spiritual model, Teobaldo decided not to any longer in the Curia, planning to travel to Paris. When he reached Lyons, however, he was received by the Archbishop-elect, Philippe, Teobaldo initially refused, but the Archbishop insisted and finally Teobaldo accepted the position
2.
Languedoc
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Languedoc is a former province of France. Its territory is now contained in the region of Occitanie in the south of France. It had an area of approximately 27,376 square kilometers, the traditional provinces of the kingdom of France were not formally defined. A province was simply a territory of common traditions and customs, today, when people refer to the old provinces of France, they actually refer to the gouvernements as they existed in 1789. Gouvernements were military regions established in the middle of the 16th century, however, in some cases, small provinces had been merged with a large one into a single gouvernement, so gouvernements are not exactly the same as the traditional provinces. Historically, the region was called the county of Toulouse, a county independent from the kings of France. The county of Toulouse was made up of what would later be called Languedoc, but it included the province of Quercy. After the French conquest the entire county was dismantled, the part of it being now called Languedoc. The gouvernement of Languedoc was created in the middle of the 16th century, in addition to Languedoc proper, it also included the three small provinces of Gévaudan, Velay, and Vivarais, these three provinces being to the northeast of Languedoc. Some people also consider that the region around Albi was a province, called Albigeois. This decision was intentional, to avoid reviving the independently spirited county of Toulouse. In the rest of the article, Languedoc refers to the territory of this gouvernement of Languedoc, the governors of Languedoc resided in Pézenas, on the Mediterranean coast, away from Toulouse but close to Montpellier. The kings of France became fearful of the power of the governors, thus the gouvernements became hollow structures, but they still carried a sense of the old provinces, and so their names and limits have remained popular until today. The generality of Toulouse is also referred to as Upper Languedoc, while the generality of Montpellier, the intendants of Languedoc resided in Montpellier, and they had a sub-delegate in Toulouse. Montpellier was chosen on purpose to diminish the power of Toulouse, whose parlement was very influential, the intendants replaced the governors as administrators of Languedoc, but appointed and dismissed at will by the king, they were no threat to the central state in Versailles. By 1789 they were the most important element of the administration of the kingdom. For judicial and legislative matters, Languedoc was overseen by the Parlement of Toulouse and it was the first parlement created outside of Paris by the kings of France in order to be the equivalent of the Parlement of Paris in the far-away southern territories of the kingdom. The Parlement of Toulouse was the court of justice for this vast area of France
3.
Viterbo
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See also Viterbo, Texas and Viterbo University. For the municipality in Colombia, see Viterbo, Caldas Viterbo listen is an ancient city and comune in the Lazio region of central Italy and it conquered and absorbed the neighboring town of Ferento in its early history. It is approximately 80 kilometres north of GRA on the Via Cassia, the historic center of the city is surrounded by medieval walls, still intact, built during the 11th and 12th centuries. Entrance to the center of the city is through ancient gates. Apart from agriculture, the resources of Viterbos area are pottery, marble. The town is home to the Italian gold reserves, an important Academy of Fine Arts, the University of Tuscia, and it is located in a wide thermal area, attracting many tourists from the whole of central Italy. The first report of the new city dates to the eighth century CE and it was fortified in 773 by the Lombard King Desiderius in his vain attempt to conquer Rome. In 1164, Frederick Barbarossa made Viterbo the seat of his antipope Paschal III, three years later he gave it the title of city and used its militias against Rome. In 1172, Viterbo started its expansion, destroying the old city of Ferento, in this age it was a rich and prosperous comune, one of the most important of Central Italy, with a population of almost 60,000. In 1207, Pope Innocent III held a council in the cathedral, in 1210, however, Viterbo managed to defeat Emperor Otto IV and was again at war against Rome. In the thirteenth century it was ruled alternately by the tyrants of the Gatti, Frederick II drew Viterbo to the Ghibelline side in 1240, but when the citizens expelled his turbulent German troops in 1243 he returned and besieged the city, but in vain. From that point Viterbo was always a loyal Guelph city, between 1257 and 1261 it was the seat of Pope Alexander IV, who also died there. His successor Urban IV was elected in Viterbo, in 1266–1268, Clement IV chose Viterbo as the base of his ruthless fight against the Hohenstaufen. Here, from the loggia of the palace, he excommunicated the army of Conradin of Swabia which was passing on the Via Cassia. Other popes elected in Viterbo were Gregory X and John XXI, Nicholas III and they were subsequently excommunicated, and the popes avoided Viterbo for 86 years. Without the popes, the city fell into the hands of the Di Vicos, in the fourteenth century, Giovanni di Vico had created a seignory extending to Civitavecchia, Tarquinia, Bolsena, Orvieto, Todi, Narni and Amelia. His dominion was crushed by Cardinal Gil de Albornoz in 1354, sent by the Avignonese popes to recover the Papal States, but Pope Boniface IXs troops drove him away in 1396 and established a firm papal suzerainty over the city. The last Di Vico to hold power in Viterbo was Giacomo, thenceforth Viterbo became a city of secondary importance, following the vicissitudes of the Papal States
4.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
5.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
6.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
7.
Perugia
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Perugia is the capital city of both the region of Umbria in central Italy, crossed by the river Tiber, and of the province of Perugia. The city is located about 164 kilometres north of Rome and 148 km south-east of Florence and it covers a high hilltop and part of the valleys around the area. The region of Umbria is bordered by Tuscany, Lazio, the history of Perugia goes back to the Etruscan period, Perugia was one of the main Etruscan cities. Perugia is also a cultural and artistic centre of Italy. The famous painter Pietro Vannucci, nicknamed Perugino, was a native of Città della Pieve and he decorated the local Sala del Cambio with a beautiful series of frescoes, eight of his pictures can also be admired in the National Gallery of Umbria. Perugino was the teacher of Raphael, the great Renaissance artist who produced five paintings in Perugia, another famous painter, Pinturicchio, lived in Perugia. Galeazzo Alessi is the most famous architect from Perugia, the citys symbol is the griffin, which can be seen in the form of plaques and statues on buildings around the city. Perugia was an Umbrian settlement but first appears in history as Perusia, one of the 12 confederate cities of Etruria. Fabius Pictors account, utilized by Livy, of the carried out against the Etruscan League by Fabius Maximus Rullianus in 310 or 309 BC. At that time a thirty-year indutiae was agreed upon, however, in 295 Perusia took part in the Third Samnite War and was reduced, with Volsinii and Arretium, a number of lead bullets used by slingers have been found in and around the city. Negotiations with the besieging forces fell to the bishop, Herculanus. Totila is said to have ordered the bishop to be flayed and beheaded, st. Herculanus later became the citys patron saint. In the Lombard period Perugia is spoken of as one of the cities of Tuscia. Peter, acknowledged the validity of the statement and recognised the established civic practices as having the force of law. However this dominant tendency was rather an anti-Germanic and Italian political strategy, midway through the 14th century Bartholus of Sassoferrato, who was a renowned jurist, asserted that Perugia was dependent upon neither imperial nor papal support. Civic peace was constantly disturbed in the 14th century by struggles between the party representing the people and the nobles. A citadel known as the Rocca Paolina, after the name of Pope Paul III, was built, in 1797, the city was conquered by French troops. On 4 February 1798, the Tiberina Republic was formed, with Perugia as capital, in 1799, the Tiberina Republic merged to the Roman Republic
8.
Charles I of Anjou
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Thereafter, he claimed the island, though his power was restricted to the peninsular possessions of the kingdom, with his capital at Naples. Charles was the child and youngest son of Louis VIII of France and Blanche of Castile. He conquered the Kingdom of Sicily from the Hohenstaufen and acquired lands in the eastern Mediterranean, however, the War of the Sicilian Vespers forced him to abandon his plans to reassemble the Latin Empire. By marriage to Beatrice of Provence, heiress of Raymond Berengar IV of Provence, he was Count of Provence, in 1247, his brother Louis IX made him Count of Anjou and Maine, as appanages of the French crown. By conquest and self-proclamation, he became King of Albania in 1272, by the testament of William II of Villehardouin, he inherited the Principality of Achaea in 1278. Charles was born in March 1227, four months after the death of his father, like his immediate older brother, Philip Dagobert, he did not receive a county as appanage, as had their older brothers. In 1232, his brothers Philip Dagobert and John, Count of Anjou and Maine, died, Charles became the next in line to receive the Counties, but was formally invested only in 1247. The affection of his mother Blanche seems largely to have bestowed upon his brother Louis. The self-reliance this engendered in Charles may account for the drive, upon his accession as Count of Provence and Forcalquier in 1246, Charles rapidly found himself in difficulties. Furthermore, while Provence was technically a part of the Burgundy and hence of the Holy Roman Empire, recent counts had governed with a light hand, and the nobilities and cities had enjoyed great liberties. Three cities, Marseille, Arles, and Avignon were Imperial cities technically separate from the county. In 1247, while Charles was in France to receive the counties of Anjou and Maine, the local nobility joined with Beatrice, unfortunately for Charles, he had promised to join his brother on the Seventh Crusade. For the time being, Charles compromised with Beatrice, allowing her to have Forcalquier, rich Provence provided the funds that supported his wider career. His rights as landlord were, on the whole, of recent establishment, from the Church, unlike his brothers in the north, he received virtually nothing. Charles agents were efficient, the towns were prosperous, the peasants were buying up the duties of corvée and establishing self-governing consulats in the villages, Charles sailed with the rest of the Crusaders from Aigues-Mortes in 1248 and fought at Damietta and in the struggle around Mansourah, Egypt. However, his piety does not seem to have matched that of his brother, during his absence, open rebellion had broken out in Provence. Charles moved to suppress it, and Arles, Avignon, Marseille held out until July 1252, but then sued for peace. Charles imposed a lenient peace, but insisted on the recognition of his full rights, in November 1252, the death of his mother Blanche of Castile caused him to go north to Paris and assume the joint regency of the kingdom with his brother Alphonse
9.
Louis IX of France
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Louis IX, commonly known as Saint Louis, was King of France from 1226 until his death. Louis was crowned in Reims at the age of 12, following the death of his father Louis VIII the Lion, although his mother, Blanche of Castile, ruled the kingdom until he reached maturity. During Louiss childhood, Blanche dealt with the opposition of rebellious vassals, as an adult, Louis IX faced recurring conflicts with some of the most powerful nobles, such as Hugh X of Lusignan and Peter of Dreux. Simultaneously, Henry III of England tried to restore his continental possessions and his reign saw the annexation of several provinces, notably Normandy, Maine and Provence. Louis IX was a reformer and developed French royal justice, in which the king is the judge to whom anyone is able to appeal to seek the amendment of a judgment. He banned trials by ordeal, tried to prevent the private wars that were plaguing the country, to enforce the correct application of this new legal system, Louis IX created provosts and bailiffs. According to his vow made after an illness, and confirmed after a miraculous cure. He was succeeded by his son Philip III, Louiss actions were inspired by Christian values and Catholic devotion. He decided to punish blasphemy, gambling, interest-bearing loans and prostitution and he also expanded the scope of the Inquisition and ordered the burning of Talmuds. He is the only canonized king of France, and there are many places named after him. Much of what is known of Louiss life comes from Jean de Joinvilles famous Life of Saint Louis, two other important biographies were written by the kings confessor, Geoffrey of Beaulieu, and his chaplain, William of Chartres. The fourth important source of information is William of Saint-Parthus biography, while several individuals wrote biographies in the decades following the kings death, only Jean of Joinville, Geoffrey of Beaulieu, and William of Chartres wrote from personal knowledge of the king. Louis was born on 25 April 1214 at Poissy, near Paris, the son of Prince Louis the Lion and Princess Blanche, and baptised in La Collégiale Notre-Dame church. His grandfather on his fathers side was Philip II, king of France, while his grandfather on his mothers side was Alfonso VIII, tutors of Blanches choosing taught him most of what a king must know—Latin, public speaking, writing, military arts, and government. He was 9 years old when his grandfather Philip II died, a member of the House of Capet, Louis was twelve years old when his father died on 8 November 1226. He was crowned king within the month at Reims cathedral, because of Louiss youth, his mother ruled France as regent during his minority. Louis mother trained him to be a leader and a good Christian. She used to say, I love you, my son, as much as a mother can love her child
10.
Hohenstaufen
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The Hohenstaufen, also called the Staufer or Staufen, were a dynasty of German kings during the Middle Ages. Besides Germany, they ruled the Kingdom of Sicily. In Italian historiography, they are known as the Svevi, since they were dukes of Swabia from 1079, three members of the dynasty—Frederick I, Henry VI and Frederick II—were crowned Holy Roman Emperor. The name Staufen derives from Stauf, meaning chalice, and was applied to conical hills in Swabia in the Middle Ages. The family derives its name from the castle which the first Swabian duke of the lineage built there in the half of the 11th century. Staufen castle was finally called Hohenstaufen by historians in the 19th century. The name of the dynasty followed, but in recent decades the trend in German historiography has been to prefer the name Staufer, the noble family first appeared in the late 10th century in the Swabian Riesgau region around the former Carolingian court of Nördlingen. A local count Frederick is mentioned as progenitor in a pedigree drawn up by Abbot Wibald of Stavelot at the behest of Emperor Frederick Barbarossa in 1153. He held the office of a Swabian count palatine, his son Frederick of Buren married Hildegard of Egisheim-Dagsburg and their son Frederick I was appointed Duke of Swabia at Hohenstaufen Castle by the Salian king Henry IV of Germany in 1079. At the same time, Duke Frederick I was engaged to the kings approximately seventeen-year-old daughter, Fredericks brother Otto was elevated to the Strasbourg bishopric in 1082. Upon Fredericks death, he was succeeded by his son, Duke Frederick II, Frederick II remained a close ally of the Salians, he and his younger brother Conrad were named the kings representatives in Germany when the king was in Italy. Around 1120, Frederick II married Judith of Bavaria from the rival House of Welf, when the last male member of the Salian dynasty, Emperor Henry V, died without heirs in 1125, a controversy arose about the succession. A civil war between Fredericks dynasty and Lothairs ended with Fredericks submission in 1134, after Lothairs death in 1137, Fredericks brother Conrad was elected King as Conrad III. In 1147, Conrad heard Bernard of Clairvaux preach the Second Crusade at Speyer, conrads brother Duke Frederick II died in 1147, and was succeeded in Swabia by his son, Duke Frederick III. When King Conrad III died without heir in 1152, Frederick also succeeded him. As royal access to the resources of the church in Germany was much reduced and he was soon crowned emperor in Italy, but decades of warfare on the peninsula yielded scant results. The Papacy and the prosperous city-states of the Lombard League in northern Italy were traditional enemies, under the skilled leadership of Pope Alexander III, the alliance suffered many defeats but ultimately was able to deny the emperor a complete victory in Italy. During Fredericks long stays in Italy, the German princes became stronger, offers of reduced taxes and manorial duties enticed many Germans to settle in the east in the course of the Ostsiedlung
11.
Thomas Aquinas
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Saint Thomas Aquinas O. P. was an Italian Dominican friar, Catholic priest, and Doctor of the Church. He was an influential philosopher, theologian, and jurist in the tradition of scholasticism, within which he is also known as the Doctor Angelicus. The name Aquinas identifies his ancestral origins in the county of Aquino in present-day Lazio and he was the foremost classical proponent of natural theology and the father of Thomism, of which he argued that reason is found in God. His influence on Western thought is considerable, and much of modern philosophy developed or opposed his ideas, particularly in the areas of ethics, natural law, metaphysics, the works for which he is best known are the Summa Theologiae and the Summa contra Gentiles. His commentaries on Scripture and on Aristotle form an important part of his body of work, furthermore, Thomas is distinguished for his eucharistic hymns, which form a part of the Churchs liturgy. Thomas Aquinas is considered one of the Catholic Churchs greatest theologians, Pope Benedict XV declared, This Order. Acquired new luster when the Church declared the teaching of Thomas to be her own and that Doctor, honored with the praises of the Pontiffs. The English philosopher Anthony Kenny considers Aquinas to be one of the dozen greatest philosophers of the western world, Thomas was most probably born in the castle of Roccasecca, located in Aquino, old county of the Kingdom of Sicily, c.1225. According to some authors, he was born in the castle of his father, though he did not belong to the most powerful branch of the family, Landulf of Aquino was a man of means. As a knight in the service of King Roger II, he held the title miles, Thomass mother, Theodora, belonged to the Rossi branch of the Neapolitan Caracciolo family. Landulfs brother Sinibald was abbot of the first Benedictine monastery at Monte Cassino and it was here that Thomas was probably introduced to Aristotle, Averroes and Maimonides, all of whom would influence his theological philosophy. There his teacher in arithmetic, geometry, astronomy, and music was Petrus de Ibernia, at the age of nineteen Thomas resolved to join the recently founded Dominican Order. Thomass change of heart did not please his family, in an attempt to prevent Theodoras interference in Thomass choice, the Dominicans arranged to move Thomas to Rome, and from Rome, to Paris. Political concerns prevented the Pope from ordering Thomass release, which had the effect of extending Thomass detention, Thomas passed this time of trial tutoring his sisters and communicating with members of the Dominican Order. Family members became desperate to dissuade Thomas, who remained determined to join the Dominicans, at one point, two of his brothers resorted to the measure of hiring a prostitute to seduce him. According to legend Thomas drove her away wielding a fire iron and that night two angels appeared to him as he slept and strengthened his determination to remain celibate. By 1244, seeing all of her attempts to dissuade Thomas had failed, Theodora sought to save the familys dignity. In her mind, an escape from detention was less damaging than an open surrender to the Dominicans
12.
Roger Bacon
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In the early modern era, he was regarded as a wizard and particularly famed for the story of his mechanical or necromantic brazen head. He is sometimes credited as one of the earliest European advocates of the scientific method inspired by Aristotle. His linguistic work has been heralded for its exposition of a universal grammar. However, more recent re-evaluations emphasise that Bacon was essentially a medieval thinker and he was, however, partially responsible for a revision of the medieval university curriculum, which saw the addition of optics to the traditional quadrivium. A survey of how Bacons work was received over the found that it often reflected the concerns. Bacons major work, the Opus Majus, was sent to Pope Clement IV in Rome in 1267 upon the popes request, although gunpowder was first invented and described in China, Bacon was the first in Europe to record its formula. Roger Bacon was born in Ilchester in Somerset, England, in the early 13th century, although his date of birth is sometimes narrowed down to c. 1210,1213 or 1214, however, historians most agree on c. 1220. The only source for his date is a statement from his 1267 Opus Tertium that forty years have passed since I first learned the Alphabetum. His family appears to have been well off, Bacon became a master at Oxford, lecturing on Aristotle. There is no evidence he was awarded a doctorate. A caustic cleric named Roger Bacon is recorded speaking before the king at Oxford in 1233, in 1237 or some time over the next decade, he accepted an invitation to teach at the University of Paris. While there, he lectured on Latin grammar, Aristotelian logic, arithmetic, geometry, and his faculty colleagues included Robert Kilwardby, Albertus Magnus, and Peter of Spain, the future Pope John XXI. The Cornishman Richard Rufus was a scholarly opponent, in 1247 or soon after, he left his position in Paris. As a private scholar, his whereabouts for the decade are uncertain but he was likely in Oxford c. 1248–51, where he met Adam Marsh. He seems to have studied most of the known Greek and Arabic works on optics, a passage in the Opus Tertium states that at some point he took a two-year break from his studies. Pope Urban IV absolved the king of his oath in 1261 and, after an initial abortive resistance, Bacons own family were considered royal partisans, De Montforts men seized their property and drove several members into exile. In 1256 or 57, he became a friar in the Franciscan Order in either Paris or Oxford, following the example of scholarly English Franciscans such as Grosseteste and Marsh. After 1260, Bacons activities were restricted by a statute prohibiting the friars of his order from publishing books or pamphlets without prior approval
