1.
Pope Lucius II
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Pope Lucius II, born Gherardo Caccianemici dal Orso, was Pope from 9 March 1144 to his death in 1145. His pontificate was notable for the unrest in Rome associated with the Commune of Rome, Gherardo Caccianemici dal Orso, the son of Orso Caccianemici was born in Bologna. He was for years a canon of the Basilica di San Frediano before his elevation by Pope Honorius II to cardinal priest of Santa Croce in Gerusalemme in 1124. During this time there he renovated the basilica, attached a body of regular canons, Honorius also appointed him the librarian of the Diocese of Rome before appointing him papal legate in Germany in 1125. While there, he helped support the candidacy of Holy Roman Emperor Lothair III as well as appointing Saint Norbert of Xanten as the Archbishop of Magdeburg, in 1128, Gherardo was sent to Benevento to govern the city, which had overthrown the previous rector. He had a period as legate to Germany in 1135–36. He was one of the negotiators with Lothair III in attempting to force the monks of Monte Cassino to submit themselves to the authority of the papacy. In addition, he was sent to Salerno to negotiate the end of the schism involving Anacletus II with King Roger II of Sicily, as a principal supporter of Pope Innocent II, the pope rewarded him for his efforts by appointing him papal chancellor. After the papal election of 1144, Gherardo was elected as Lucius II and he probably took his name in honor of Pope Lucius I, who was commemorated a few days prior to Gherardos consecration. Lucius was involved in the running of church business throughout medieval Christendom. In England, he granted a number of privileges to bishops, monasteries and churches, regarding the political situation in England, he took the side of the Empress Matilda over the rights to the English crown. Lucius received it on 18 March 1144 and for a payment of ten pounds of gold, Lucius then returned the castle to them as a fief. He offered Lucius his territory and a tribute of four ounces of gold in exchange for the defence. Although Lucius accepted Afonso’s feudal homage on 1 May 1144, and excused him from appearing in person, he did not acknowledge Afonso as King of Portugal, the royal title would eventually be conferred by Pope Alexander III. Finally, the city of Corneto, formally belonging to the Papal States, was restored to the papacy during Lucius’ pontificate by a deed on 20 November 1144. Although Lucius had been the friend of King Roger II of Sicily and godparent to one of his children, the two parties met at Ceprano in June 1144 to clarify the duties of Roger as a vassal of the Holy See. Lucius demanded the return of the principality of Capua, while Roger instead wanted additional territory that part of the Papal States in the south. Lucius II, on the advice of his cardinals, was unwilling to accept Roger’s demands, infuriated, Roger returned to Sicily and asked his son Roger III, Duke of Apulia, to invade Campania
Pope Lucius II
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Pope Lucius II
2.
Pope Anastasius IV
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Pope Anastasius IV, born Corrado Demetri della Suburra, was Pope from 8 July 1153 to his death in 1154. He is the last pope to take the name Anastasius upon his election and he was a Roman, son of Benedictus de Suburra, probably of the family of Demetri, and became a secular clerk. He was created cardinal-priest of S. Pudenziana by Pope Paschal II no later than in 1114, in 1127 or 1128 Pope Honorius II promoted him to the suburbicarian See of Sabina. At the time of his election to the papacy in July 1153 he was Dean of the College of Cardinals, Pope Anastasius IV died on 3 December 1154 and was succeeded by Cardinal Nicholas of Albano as Pope Adrian IV. Pp.128 no.31 and p.220, brixius, Johannes M. Die Mitglieder des Kardinalkollegiums von 1130–1181. The Papacy, 1073–1198, Continuity and Innovation, regesta pontificum Romanorum ab condita Ecclesia ad annum post Christum natum MCXCVIII
Pope Anastasius IV
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Pope Anastasius IV
3.
Pope Innocent II
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Pope Innocent II, born Gregorio Papareschi, was Pope from 14 February 1130 to his death in 1143. His election was controversial and the first eight years of his reign were marked by a struggle for recognition against the supporters of Antipope Anacletus II and he reached an understanding with Lothair II, Holy Roman Emperor who supported him against Anacletus and whom he crowned King of the Romans. Innocent went on to preside over the Second Lateran council, Papareschi came from a Roman family, probably of the rione Trastevere. He was probably one of the clergy in personal attendance on the Antipope Clement III, Pope Paschal II made him a cardinal deacon. In this capacity, he accompanied Pope Gelasius II when he was driven into France and he was consecrated on 14 February, the day after Honorius death. Anacletus mixed group of supporters were powerful enough to control of Rome while Innocent was forced to flee north. Based on a majority of the entire college of cardinals, Anacletus was the canonically elected pope. However, the legislation of Pope Nicholas II pre-empted the choice of the majority of the cardinal priests and this rule was changed by the Second Lateran council of 1139. In October of the year he was duly acknowledged by Holy Roman Emperor Lothair III. Anacletus and his supporters being in control of St. Peters Basilica, the coronation ultimately took place in the Lateran Church. Innocent took as cardinal-nephew first his nephew, Gregorio Papareschi, whom he elevated to cardinal in 1134, and then his brother Pietro Papareschi, another nephew, Cinzio Papareschi, was also a cardinal, raised to the cardinalate in 1158, after Innocents death. By the Second Lateran council of 1139, at which King Roger II of Sicily, Innocent IIs most uncompromising foe, was excommunicated, as a result, Roman factions that wished Tivoli annihilated took up arms against Innocent. This was a keystone in the Templars ever increasing power and wealth, on 22 July 1139, at Galluccio, Roger IIs son Roger III, Duke of Apulia, ambushed the papal troops with a thousand knights and captured Innocent. On 25 July 1139, Innocent was forced to acknowledge the kingship, in 1143, Innocent refused to recognise the Treaty of Mignano with Roger of Sicily, who sent Robert of Selby to march on papal Benevento. The terms agreed upon at Mignano were then recognised, Innocent II died on 24 September 1143 and was succeeded by Pope Celestine II. The doctrinal questions which he was called on to decide were those that condemned the opinions of Pierre Abélard, in 1143, as the Pope lay dying, the Commune of Rome, to resist papal power, began deliberations that officially reinstated the Roman Senate the following year. The Pope was interred in a sarcophagus that contemporary tradition asserted had been the Emperor Hadrians. Bull of Gniezno Pope Innocent II, in, Salvador Miranda, The Cardinals of the Holy Roman Church, online at fiu. edu, Website of Florida International University, retrieved 3 July 2011
Pope Innocent II
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Pope Innocent II
Pope Innocent II
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Detail from a
mosaic in the church
Santa Maria in Trastevere, rebuilt by Innocent, 1140–43: the Pope, holding a model of the church in his arms, stands at the far left, beside Sts. Laurentius and Calixtus.
4.
Pisa
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Pisa is a city in Tuscany, Central Italy, straddling the Arno just before it empties into the Tyrrhenian Sea. It is the city of the Province of Pisa. Although Pisa is known worldwide for its tower, the city of over 90,834 residents contains more than 20 other historic churches, several medieval palaces. Much of the architecture was financed from its history as one of the Italian maritime republics. The origin of the name, Pisa, is a mystery, while the origin of the city had remained unknown for centuries, the Pelasgi, the Greeks, the Etruscans, and the Ligurians had variously been proposed as founders of the city. Archaeological remains from the 5th century BC confirmed the existence of a city at the sea, trading with Greeks, the presence of an Etruscan necropolis, discovered during excavations in the Arena Garibaldi in 1991, confirmed its Etruscan origins. Ancient Roman authors referred to Pisa as an old city, strabo referred Pisas origins to the mythical Nestor, king of Pylos, after the fall of Troy. Virgil, in his Aeneid, states that Pisa was already a center by the times described. The Virgilian commentator Servius wrote that the Teuti, or Pelops, the maritime role of Pisa should have been already prominent if the ancient authorities ascribed to it the invention of the naval ram. Pisa took advantage of being the port along the western coast from Genoa to Ostia. Pisa served as a base for Roman naval expeditions against Ligurians, Gauls, in 180 BC, it became a Roman colony under Roman law, as Portus Pisanus. In 89 BC, Portus Pisanus became a municipium, Emperor Augustus fortified the colony into an important port and changed the name in Colonia Iulia obsequens. It is supposed that Pisa was founded on the shore, however, due to the alluvial sediments from the Arno and the Serchio, whose mouth lies about 11 kilometres north of the Arnos, the shore moved west. Strabo states that the city was 4.0 kilometres away from the coast, currently, it is located 9.7 kilometres from the coast. However it was a city, with ships sailing up the Arno. In the 90s AD, a complex was built in the city. During the later years of the Roman Empire, Pisa did not decline as much as the cities of Italy, probably thanks to the complexity of its river system. After Charlemagne had defeated the Lombards under the command of Desiderius in 774, Pisa went through a crisis, politically it became part of the duchy of Lucca
Pisa
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Pisa
Pisa
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Coat of arms
Pisa
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Hypothetical map of Pisa in the 5th century AD
Pisa
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Hypothetical map of Pisa in the 11th century AD
5.
Republic of Pisa
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The Republic of Pisa was a de facto independent state centered on the Tuscan city of Pisa during the late 10th and 11th centuries. It rose to become a powerhouse, a commercial center whose merchants dominated Mediterranean and Italian trade for a century before being surpassed and superseded by the Republic of Genoa. The power of Pisa as a mighty maritime nation began to grow, during the High Middle Ages the city grew into a very important commercial and naval center and controlled a significant Mediterranean merchant fleet and navy. It expanded its influence through the sack of Reggio di Calabria in the south of Italy in 1005, Pisa was in continuous conflict with the Saracens, whose bases were in the Italian astersa, for control of the Mediterranean. In alliance with Genoa, Sardinia was captured in 1016 with the defeat of the Saracen leader Mujāhid al-‘Āmirī and this victory gave Pisa supremacy in the Tyrrhenian Sea. When the Pisans subsequently ousted the Genoese from Sardinia, a new conflict, between 1030 and 1035 Pisa went on to successfully defeat several rival towns in the Emirate of Sicily and conquer Carthage in North Africa. In 1051-1052 Admiral Jacopo Ciurini conquered Corsica, provoking more resentment from the Genoese. In 1063, the Pisans approached the Norman Roger I of Sicily, Roger declined due to other commitments. With no land support, the Pisan attack against Palermo failed, in 1060 Pisa engaged in its first battle against Genoa and the Pisan victory helped to consolidate its position in the Mediterranean. This was simply a confirmation of the present situation, because at the time the marquis of Tuscany had already excluded from power. Pisa sacked the Zirid city of Mahdia in 1088, four years later, Pisan and Genoese ships helped Alfonso VI of Castile force El Cid out of Valencia. In 1092 Pope Urban II awarded Pisa supremacy over Corsica and Sardinia, a Pisan fleet of 120 ships participated in the First Crusade and the Pisans were instrumental in the siege of Jerusalem in 1099. On their way to the Holy Land the Pisan ships did not miss the opportunity to sack several Byzantine islands, the Pisan crusaders were led by their archbishop, Dagobert, the future Latin Patriarch of Jerusalem. Pisa and the maritime republics took advantage of the crusade to establish trading posts and colonies in the eastern coastal regions of Syria, Lebanon. In particular the Pisans founded colonies in Antioch, Acre, Jaffa, Tripoli, Tyre, in all these cities the Pisans were granted privileges and immunity from taxation, but had to contribute to their defence in case of attack. In the 12th century the Pisan quarter in the part of Constantinople had grown to 1,000 people. For some years of that century Pisa was the most prominent merchant and military ally of the Byzantine Empire, Pisa, as an international power, was destroyed forever by the crushing defeat of its navy in the Battle of Meloria against Genoa in 1284. In this battle, most of the Pisan galleys were destroyed, in 1290, an assault by Genoese ships against the Porto Pisano sealed the fate of the independent Pisan state
Republic of Pisa
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Map of Pisa in the 11th century
Republic of Pisa
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Flag
Republic of Pisa
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The
Cathedral of Pisa was built during the Republic's heydays (11th and 12th century) and financed by the spoils and loot from the
Sack of Mahdia (1087)
Republic of Pisa
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Relief of the
seaport of Pisa on the
Tower of Pisa
6.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
Holy Roman Empire
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The Holy Roman Empire at its maximal extent, in the 13th century
Holy Roman Empire
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Imperial Banner
Holy Roman Empire
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An illustration from
Schedelsche Weltchronik depicting the structure of the Reich: The Holy Roman Emperor is sitting; on his left are three ecclesiastics; on his right are four secular electors.
Holy Roman Empire
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Double-headed eagle with coats of arms of individual states, symbol of the Holy Roman Empire (painting from 1510)
7.
Tivoli, Italy
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Tivoli is a town and comune in Lazio, central Italy, about 30 kilometres east-north-east of Rome, at the falls of the Aniene river where it issues from the Sabine hills. The city offers a view over the Roman Campagna. Catillus and his three sons Tiburtus, Coras, and Catillus drove out the Siculi from the Aniene plateau, according to a more historical account, Tibur was instead a colony of Alba Longa. Historical traces of settlement in the date back to the 13th century BC. The citys name may share a root with the river Tiber. Virgil in his Aeneid makes Coras and the younger Catillus twin brothers, from Etruscan times Tibur, a Sabine city, was the seat of the Tiburtine Sibyl. In the nearby woods, Faunus had a sacred grove, at first an independent ally of Rome, Tibur allied itself with the Gauls in 361 BC. Vestiges remain of its walls of this period, in opus quadratum. In 338 BC, however, Tibur was defeated and absorbed by the Romans, the city acquired Roman citizenship in 90 BC and became a resort area famed for its beauty and its good water, and was enriched by many Roman villas. The most famous one, of which the ruins remain, is the Villa Adriana, maecenas and Augustus also had villas at Tibur, and the poet Horace had a modest villa, he and Catullus and Statius all mention Tibur in their poems. In 273, Zenobia, the queen of Palmyra, was assigned a residence here by the Emperor Aurelian. The 2nd-century temple of Hercules Victor is being excavated, the present Piazza del Duomo occupies the Roman forum. The name of the city came to be used in form as Tiburi instead of Tibur and so transformed through Tibori to Tiboli. But its inhabitants are still called Tiburtini and not Tivolesi, in 547, in the course of the Gothic War, the city was fortified by the Byzantine general Belisarius, but was later destroyed by Totilas army. After the end of the war it became a Byzantine duchy, after Italy was conquered by Charlemagne, Tivoli was under the authority of a count, representing the emperor. From the 10th century onwards Tivoli, as an independent commune governed by its elected consuls, was the fiercest rival of Rome in the struggle for the control over the impoverished central Lazio, Emperor Otto III conquered it in 1001, and Tivoli fell under the papal control. Reminders of the turbulence of communal life are the tower houses that may be seen in Vicolo dei Ferri, Via di Postera, Via del Seminario. In the 13th century Rome imposed a tribute on the city, in the 14th century Tivoli sided with the Guelphs and strongly supported Urban VI against Antipope Clement VII
Tivoli, Italy
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Main attractions of Tivoli, Top left: View of big fountain in Villa d'Este; Top right: Rocca Pia Castle; Center: City panorama; Bottom left: Temple of Tiburtine Sibyl; Bottom middle: The Maritime Theater in Hadrian's Villa; Bottom right: Cathedral
Tivoli, Italy
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Landscape showing the Temple of Vesta in Tivoli, by
Adam Elsheimer, c. 1600
Tivoli, Italy
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Waterfalls of Tivoli,
Christian Wilhelm Ernst Dietrich, 1745–1750
Tivoli, Italy
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The castle of Rocca Pia, built in 1461 by
Pope Pius II
8.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
Papal States
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The
Quirinal Palace, papal residence and home to the civil offices of the Papal States from the
Renaissance until their annexation
Papal States
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Flag in 1870
Papal States
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Antichristus (1521) by
Lucas Cranach the Elder is a woodcut of the Papal States at war during the Renaissance.
Papal States
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The Breach of Porta Pia, on the right, in 1870.
9.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
Rome
Rome
Rome
Rome
10.
Pope Pius IX
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Pope Pius IX, born Giovanni Maria Mastai-Ferretti, reigned as Pope from 16 June 1846 to his death in 1878. He was the elected pope in the history of the Catholic Church. During his pontificate Pius IX convened the First Vatican Council, which decreed papal infallibility and he was also the last pope to rule as the Sovereign of the Papal States, which fell completely to the Italian Army in 1870 and were incorporated into the Kingdom of Italy. After this, he was referred to—chiefly by himself—as the Prisoner of the Vatican, after his death in 1878, his canonization process was opened on 11 February 1907 by Pope Pius X and it drew considerable controversy over the years. It was closed on several occasions during the pontificates of Pope Benedict XV, Pope Pius XII re-opened the cause on 7 December 1954, and Pope John Paul II proclaimed him Venerable on 6 July 1985. Together with Pope John XXIII, he was beatified on 3 September 2000 after the recognition of a miracle, Pius IX was assigned the liturgical feast day of February 7, the date of his death. Europe, including the Italian peninsula, was in the midst of political ferment when the bishop of Spoleto. He took the name Pius, after his generous patron and the prisoner of Napoleon Bonaparte. Through the 1850s and 1860s, Italian nationalists made military gains against the Papal States, however, concordats were concluded with numerous states such as Austria-Hungary, Portugal, Spain, Canada, Tuscany, Ecuador, Venezuela, Honduras, El Salvador and Haiti. Many contemporary Church historians and journalists question his approaches, in his Syllabus of Errors, still highly controversial, Pius IX condemned the heresies of secular society, especially modernism. He was a Marian pope, who in his encyclical Ubi primum described Mary as a Mediatrix of salvation, in 1854, he promulgated the dogma of the Immaculate Conception, articulating a long-held Catholic belief that Mary, the Mother of God, was conceived without original sin. In 1862, he convened 300 bishops to the Vatican for the canonization of Twenty-six Martyrs of Japan and his most important legacy is the First Vatican Council, which convened in 1869. The council is considered to have contributed to a centralization of the Church in the Vatican, Pius IX was beatified by Pope John Paul II on 3 September 2000. His Feast Day is 7 February, Giovanni Maria Mastai-Ferretti was born on May 13,1792. He was educated at the Piarist College in Volterra and in Rome, as a theology student in his hometown Sinigaglia, in 1814 he met Pope Pius VII, who had returned from French captivity. In 1815, he entered the Papal Noble Guard but was dismissed after an epileptic seizure. He threw himself at the feet of Pius VII, who elevated him, the pope originally insisted that another priest should assist Mastai during Holy Mass, a stipulation that was later rescinded, after the seizure attacks became less frequent. Mastai was ordained priest on April 10,1819 and he initially worked as the rector of the Tata Giovanni Institute in Rome
Pope Pius IX
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Pope Blessed Pius IX
Pope Pius IX
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Pope Pius IX
Pope Pius IX
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An 1819 picture showing Mastai-Ferretti at his first Holy Mass
Pope Pius IX
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An 1846 picture of Pope Pius IX soon after his election to the papacy.
11.
Papal tiara
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The papal tiara is a crown that was worn by popes of the Catholic Church from as early as the 8th century to the mid-20th. It was last used by Pope Paul VI in 1963 and only at the beginning of his reign, from 1143 to 1963, the papal tiara was solemnly placed on the popes head during a papal coronation. The surviving papal tiaras are all in the form, the oldest being of 1572. A representation of the triregnum combined with two crossed keys of Saint Peter continues to be used as a symbol of the papacy and appears on documents, buildings. The papal tiara originated from a conical Phrygian cap or frigium, shaped like a candle-extinguisher, the papal tiara and the episcopal mitre were identical in their early forms. Names used for the tiara in the 8th and 9th centuries include camelaucum, pileus. A circlet of linen or cloth of gold at the base of the tiara developed into a metal crown, the first of these appeared at the base of the traditional white papal headgear in the 9th century. When the popes assumed temporal power in the Papal States, the crown became decorated with jewels to resemble the crowns of princes. However, a fresco in the Chapel of Saint Sylvester in the church of the Santi Quattro Coronati in Rome seems to represent the Pope wearing a tiara with two bands and with lappets. The addition of a crown is attributed to Pope Benedict XI or Pope Clement V. The first years of the 16th century saw the addition of a little globe, the third crown was added to the papal tiara during the Avignon Papacy, giving rise to the form called the triregnum. After Pope Clement V at Avignon, various versions of the three-crown tiara have been worn by popes also in Rome down to Pope Paul VI, who was crowned with one in 1963. The increased length had the meaning of dominion of the una sancta ecclesia over the earth. At the summit was a large ruby. Boniface VIII was succeeded in 1303 by Benedict XI, who took the tiara to Perugia, after his death in 1304 there was a period of eleven months before a new Pope succeeded. The Archbishop of Bordeaux was chosen and took the title of Clement V and he removed the papal seat from Rome to Avignon and the tiara was brought to Lyons from Perugia for his coronation on 14 November 1305. In the inventory which was taken in 1315–16 Boniface VIIIs tiara is again described and can be identified by the mention of the large ruby and it is described as having three circlets corona quae vocatur, regnum cum tribus circuitis aureis. It therefore must have been between the taking of the two inventories in 1295 and 1315 that the second and third circlets were added to the tiara and it was during this period that the fleur-de-lis was used to decorate the circlets
Papal tiara
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A papal tiara adorned with
sapphires,
rubies,
emeralds and other gems.
Saint Peter's Basilica,
Rome.
Papal tiara
–
Pope Innocent III (1198–1216) in early papal tiara, fresco at the cloister Sacro Speco, about 1219
Papal tiara
–
Mosaic depicting
Pope Clement VIII wearing a tiara with three crowns
Papal tiara
–
Tiara presented to Pope Benedict XVI in 2011 by some German Catholics, but not used by him
12.
Tre Fontane Abbey
–
Tre Fontane Abbey, or the Abbey of Saints Vincent and Anastasius, is a Roman Catholic abbey in Rome, held by monks of the Cistercian Order of the Strict Observance, better known as Trappists. It is known for raising the lambs whose wool is used to weave the pallia of new metropolitan archbishops, the Pope blesses the lambs on the Feast of Saint Agnes on January 21. The wool is prepared, and he gives the pallia to the new archbishops on the Solemnity of Saints Peter and Paul, belonging to the monastery are three separate churches. The first, the Church of St. Paul of Three Fountains, was raised on the spot where St. Paul was beheaded by order of the Emperor Nero. Legend accounts for the three springs with the assertion that, when severed from Pauls body, his head bounced and these still flow and are located in the sanctuary. In this church is the altar of the scala coeli, from which the church receives its present name, third are the church and monastery dedicated to Saints Vincent and Anastasius, built by Pope Honorius I in 626 and given to the Benedictines. They were to care for the two sanctuaries, as well as their own church. Toward the middle of the century, the persecutions inflicted on the Eastern monks by the Monothelites obliged many of them to seek shelter in Rome. The pope committed this abbey to them as a refuge, the abbey was richly endowed, particularly by Charlemagne, who bestowed on it the Isola del Giglio off the Tuscan coast, as well as Orbetello and eleven other towns with a considerable territory. Its abbot exercised ordinary jurisdiction over this area, in the tenth century, it was given to the Cluniacs. In 1140 Pope Innocent II withdrew the abbey from them, and he assigned a Cistercian colony from Clairvaux to the abbey, with Peter Bernard of Paganelli as their abbot, who five years later became Pope Eugene III. When Innocent granted the monastery to the Cistercians, he had the church repaired, of the fourteen regular abbots who governed the abbey, several besides Blessed Eugene III became cardinals, legates, or bishops. Pope Honorius III restored the Church of Saints Vincent and Anastasius, at the same service, seven cardinals consecrated the seven altars within. Cardinal Branda da Castiglione became the first commendatory abbot in 1419, subsequently, this office was often filled by a cardinal. The cardinals and future popes Clement VII and Clement VIII held this position, in 1519 Pope Leo X authorized the religious to elect their own regular superior, a claustral prior independent of the commendatory abbot, who from this time forward was always to be a cardinal. The best known of series of regular abbots was the second, Dom Ferdinand Ughelli, who was one of the foremost literary men of his age. From 1812 the sanctuaries were deserted, until Leo XII removed them from the care of the Cistercians in 1826. The purpose of the pontiff was not accomplished, the surroundings were so malarial that no community could live there, in 1867 Pius IX appointed as commendatory abbot of Tre Fontane his cousin Cardinal Giuseppe Milesi Pironi Ferretti, who worked to improve the physical surroundings
Tre Fontane Abbey
–
Acque Salvie avenue towards the Tre Fontane Abbey
Tre Fontane Abbey
–
The Arch of Charlemagne at the abbey entrance
13.
Beatification
–
Beatification is a recognition accorded by the Catholic Church of a dead persons entrance into Heaven and capacity to intercede on behalf of individuals who pray in his or her name. Local bishops had the power of beatifying until 1634, when Pope Urban VIII, in the apostolic constitution Cœlestis Jerusalem of 6 July, reserved the power of beatifying to the Apostolic See. The requirement of a miracle is not relevant to the canonization of those who died in martyrdom, the feast day for a Blessed person is not universal, but is celebrated only in regions where the person receives particular veneration. For instance, Saint Kateri Tekakwitha was especially honored in the United States, the person may also be honored in a particular religious order, diocese, or organization, such as John Duns Scotus among the Franciscans, the Archdiocese of Cologne and other places. Pope John Paul II markedly changed previous Catholic practice of beatification, by October 2004, he had beatified 1,340 people, more than the sum of all of his predecessors since Pope Sixtus V, who established a beatification procedure similar to that used today. The Pope himself still can preside, as happened on 19 September 2010, cultus confirmation is a somewhat different procedure, wherein the church recognizes a local cult of a person, asserting that veneration of that person is acceptable. Such a confirmation is more an official sanctioning of folk Catholicism than a step in a canonization procedure. This article incorporates text from a now in the public domain, Herbermann, Charles. Juris Canonici et Juris Canonico-Civilis Compendium Nova Editio, Tomus Tertius, Pars Secunda List of all Blesseds in the Catholic Church by GCatholic. org
Beatification
–
Pope John Paul II beatified more people than all his predecessors combined, and was himself beatified six years after his death, on the
Divine Mercy Sunday 2011.
14.
Latin language
–
Latin is a classical language belonging to the Italic branch of the Indo-European languages. The Latin alphabet is derived from the Etruscan and Greek alphabets, Latin was originally spoken in Latium, in the Italian Peninsula. Through the power of the Roman Republic, it became the dominant language, Vulgar Latin developed into the Romance languages, such as Italian, Portuguese, Spanish, French, and Romanian. Latin, Italian and French have contributed many words to the English language, Latin and Ancient Greek roots are used in theology, biology, and medicine. By the late Roman Republic, Old Latin had been standardised into Classical Latin, Vulgar Latin was the colloquial form spoken during the same time and attested in inscriptions and the works of comic playwrights like Plautus and Terence. Late Latin is the language from the 3rd century. Later, Early Modern Latin and Modern Latin evolved, Latin was used as the language of international communication, scholarship, and science until well into the 18th century, when it began to be supplanted by vernaculars. Ecclesiastical Latin remains the language of the Holy See and the Roman Rite of the Catholic Church. Today, many students, scholars and members of the Catholic clergy speak Latin fluently and it is taught in primary, secondary and postsecondary educational institutions around the world. The language has been passed down through various forms, some inscriptions have been published in an internationally agreed, monumental, multivolume series, the Corpus Inscriptionum Latinarum. Authors and publishers vary, but the format is about the same, volumes detailing inscriptions with a critical apparatus stating the provenance, the reading and interpretation of these inscriptions is the subject matter of the field of epigraphy. The works of several hundred ancient authors who wrote in Latin have survived in whole or in part and they are in part the subject matter of the field of classics. The Cat in the Hat, and a book of fairy tales, additional resources include phrasebooks and resources for rendering everyday phrases and concepts into Latin, such as Meissners Latin Phrasebook. The Latin influence in English has been significant at all stages of its insular development. From the 16th to the 18th centuries, English writers cobbled together huge numbers of new words from Latin and Greek words, dubbed inkhorn terms, as if they had spilled from a pot of ink. Many of these words were used once by the author and then forgotten, many of the most common polysyllabic English words are of Latin origin through the medium of Old French. Romance words make respectively 59%, 20% and 14% of English, German and those figures can rise dramatically when only non-compound and non-derived words are included. Accordingly, Romance words make roughly 35% of the vocabulary of Dutch, Roman engineering had the same effect on scientific terminology as a whole
Latin language
–
Latin inscription, in the
Colosseum
Latin language
–
Julius Caesar 's
Commentarii de Bello Gallico is one of the most famous classical Latin texts of the Golden Age of Latin. The unvarnished, journalistic style of this
patrician general has long been taught as a model of the urbane Latin officially spoken and written in the floruit of the
Roman republic.
Latin language
–
A multi-volume Latin dictionary in the
University Library of Graz
Latin language
–
Latin and Ancient Greek Language - Culture - Linguistics at
Duke University in 2014.
15.
Pope
–
The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
Pope
Pope
–
Bishop of
Rome
Pope
–
Saint Peter
Pope
–
St. Peter's Basilica,
Vatican City
16.
Cistercian
–
A Cistercian is a member of the Cistercian Order (/sɪˈstɜːrʃən/, abbreviated as OCist or SOCist, a religious order of monks and nuns. They are variously called the Bernardines, after the highly influential St, the original emphasis of Cistercian life was on manual labour and self-sufficiency, and many abbeys have traditionally supported themselves through activities such as agriculture and brewing ales. Over the centuries, however, education and academic pursuits came to dominate the life of their monasteries, after that the followers of the older pattern of life became known as the Cistercians of the Original Observance. The term Cistercian, derives from Cistercium, the Latin name for the village of Cîteaux and it was in this village that a group of Benedictine monks from the monastery of Molesme founded Cîteaux Abbey in 1098, with the goal of following more closely the Rule of Saint Benedict. The best known of them were Robert of Molesme, Alberic of Cîteaux and the English monk Stephen Harding, Bernard of Clairvaux entered the monastery in the early 1110s with 30 companions and helped the rapid proliferation of the order. By the end of the 12th century, the order had spread throughout France and into England, Wales, Scotland, Ireland, Spain, Portugal, Italy, the keynote of Cistercian life was a return to literal observance of the Rule of St Benedict. The most striking feature in the reform was the return to manual labour, especially field-work, Cistercian architecture is considered one of the most beautiful styles of medieval architecture. Additionally, in relation to such as agriculture, hydraulic engineering and metallurgy. The monastery church of Cluny Abbey, the largest in Europe, had become wealthy from rents, tithes, feudal rights and pilgrims who passed through Cluniac houses on the Way of St. James. On March 21,1098, Roberts small group acquired a plot of marshland just south of Dijon called Cîteaux, during the first year, the monks set about constructing lodging areas and farming the lands of Cîteaux, making use of a nearby chapel for Mass. In Roberts absence from Molesme, however, the abbey had gone into decline, and Pope Urban II, the remaining monks of Cîteaux elected Alberic as their abbot, under whose leadership the abbey would find its grounding. Robert had been the idealist of the order, and Alberic was their builder, upon assuming the role of abbot, Alberic moved the site of the fledgling community near a brook a short distance away from the original site. Alberic discontinued the use of Benedictine black garments in the abbey and he returned the community to the original Benedictine ideal of manual work and prayer, dedicated to the ideal of charity and self sustenance. Alberic also forged an alliance with the Dukes of Burgundy, working out a deal with Duke Odo of Burgundy concerning the donation of a vineyard as well as stones with which they built their church. The church was consecrated and dedicated to the Virgin Mary on November 16,1106, on January 26,1108, Alberic died and was soon succeeded by Stephen Harding, the man responsible for carrying the order into its crucial phase. The order was fortunate that Stephen was an abbot of extraordinary gifts, and he framed the original version of the Cistercian Constitution or regulations, the Carta caritatis. Although this was revised on several occasions to meet needs, from the outset it emphasised a simple life of work, love, prayer. Cistercian abbeys also refused to admit children, allowing adults to choose their religious vocation for themselves – a practice later emulated by many of the older Benedictine houses
Cistercian
–
St
Bernard of Clairvaux, one of the most influential early Cistercians
Cistercian
–
The Cistercian
coat of arms
Cistercian
–
Vietnamese Cistercian monks standing in a
cloister and wearing their
religious habits
Cistercian
–
An illumination of
Stephen Harding (right) presenting a model of his church to the
Blessed Virgin Mary (Municipal Library, Dijon). Cîteaux, c. 1125. At this period Cistercian illumination was the most advanced in France, but within 25 years it was abandoned altogether under the influence of Bernard of Clairvaux.
17.
Siege of Edessa
–
The Siege of Edessa took place from November 28 to December 24,1144, resulting in the fall of the capital of the crusader County of Edessa to Zengi, the atabeg of Mosul and Aleppo. The County of Edessa was the first of the states to be established during. Count Baldwin II and future count Joscelin of Courtenay were taken captive after their defeat at the Battle of Harran in 1104. Joscelin was captured a second time in 1122, and although Edessa recovered somewhat after the Battle of Azaz in 1125, Joscelin was killed in battle in 1131. His successor Joscelin II was forced into an alliance with the Byzantine Empire, Joscelin had also quarreled with Raymond II of Tripoli and Raymond of Antioch, leaving Edessa with no powerful allies. In 1144, Joscelin was able to make an alliance with Kara Arslan, Joscelin marched out of Edessa with almost his entire army to support Kara Aslan against Aleppo. Zengi, already seeking to take advantage of Fulks death in 1143, hurried north to besiege Edessa, the city had been warned of his arrival and was prepared for a siege, but there was little they could do while Joscelin and the army were elsewhere. The defense of the city was led by the Latin Archbishop Hugh, the Armenian Bishop John, John and Basil ensured that none of the native Christians would desert to Zengi. When Joscelin heard of the siege he took the army to Turbessel, in Jerusalem, Queen Melisende responded to Joscelins appeal by sending an army led by Manasses of Hierges, Philip of Milly, and Elinand of Bures. Raymond of Antioch ignored the call for help, as his army was occupied against the Byzantine Empire in Cilicia. Zengi surrounded the city, realizing that there was no army defending it. He built siege engines and began to mine the walls, while his forces were joined by Kurdish, the inhabitants of Edessa resisted as much as they could, but had no experience in siege warfare, the city’s numerous towers remained unmanned. They also had no knowledge of counter-mining, and part of the wall near the Gate of the Hours collapsed on December 24, Zengis troops rushed into the city, killing all those who were unable to flee to the Citadel of Maniaces. Thousands more were suffocated or trampled to death in the panic, Zengi ordered his men to stop the massacre, although all the Latin prisoners that he had taken were executed, the native Christians were allowed to live freely. The citadel was handed over on December 26, in January 1145 Zengi captured Saruj and besieged Birejik, but the army of Jerusalem had finally arrived and joined with Joscelin. Zengi also heard of trouble in Mosul, and rushed back to take control, there, he was praised throughout Islam as defender of the faith and al-Malik al-Mansur, the victorious king. He did not pursue an attack on the territory of Edessa, or the Principality of Antioch. Zengi was assassinated by a slave in 1146 while besieging Qalat Jabar, Joscelin attempted to take back Edessa following Zengis murder, and recaptured all but the citadel in October 1146
Siege of Edessa
–
Map of the Second Crusade
18.
Second Crusade
–
The Second Crusade was the second major crusade launched from Europe as a Catholic holy war against Islam. The Second Crusade was started in response to the fall of the County of Edessa the previous year to the forces of Zengi, the county had been founded during the First Crusade by King Baldwin of Boulogne in 1098. While it was the first Crusader state to be founded, it was also the first to fall, the armies of the two kings marched separately across Europe. After crossing Byzantine territory into Anatolia, both armies were defeated by the Seljuk Turks. Louis and Conrad and the remnants of their armies reached Jerusalem, the crusade in the east was a failure for the crusaders and a great victory for the Muslims. It would ultimately have a key influence on the fall of Jerusalem, the only Christian success of the Second Crusade came to a combined force of 13,000 Flemish, Frisian, Norman, English, Scottish, and German crusaders in 1147. Travelling from England, by ship, to the Holy Land, after the First Crusade and the minor Crusade of 1101 there were three crusader states established in the east, the Kingdom of Jerusalem, the Principality of Antioch and the County of Edessa. A fourth, the County of Tripoli, was established in 1109, Count Baldwin II and future count Joscelin of Courtenay were taken captive after their defeat at the Battle of Harran in 1104. Baldwin and Joscelin were both captured a second time in 1122, and although Edessa recovered somewhat after the Battle of Azaz in 1125, Joscelin was killed in battle in 1131. His successor Joscelin II was forced into an alliance with the Byzantine Empire, Joscelin had also quarreled with the Count of Tripoli and the Prince of Antioch, leaving Edessa with no powerful allies. Meanwhile, the Seljuq Zengi, Atabeg of Mosul, had added to his rule in 1128 Aleppo, both Zengi and King Baldwin II turned their attention towards Damascus, Baldwin was defeated outside the great city in 1129. Damascus, ruled by the Burid Dynasty, later allied with King Fulk when Zengi besieged the city in 1139 and 1140, in late 1144, Joscelin II allied with the Ortoqids and marched out of Edessa with almost his entire army to support the Ortoqid army against Aleppo. Zengi, already seeking to take advantage of Fulks death in 1143, hurried north to besiege Edessa, manasses of Hierges, Philip of Milly and others were sent from Jerusalem to assist, but arrived too late. Joscelin II continued to rule the remnants of the county from Turbessel, Zengi himself was praised throughout Islam as defender of the faith and al-Malik al-Mansur, the victorious king. He did not pursue an attack on the territory of Edessa, or the Principality of Antioch. Events in Mosul compelled him to home, and he once again set his sights on Damascus. However, he was assassinated by a slave in 1146 and was succeeded in Aleppo by his son Nur ad-Din, the news of the fall of Edessa was brought back to Europe first by pilgrims early in 1145, and then by embassies from Antioch, Jerusalem and Armenia. Bishop Hugh of Jabala reported the news to Pope Eugene III, Hugh also told the Pope of an eastern Christian king, who, it was hoped, would bring relief to the crusader states, this is the first documented mention of Prester John
Second Crusade
–
Edessa, seen here on the right of this map (c. 1140), was recaptured by the Turks. This was the primary cause of the Second Crusade.
Second Crusade
–
St Bernard in stained glass. From the Upper Rhine, ca. 1450.
Second Crusade
–
The Siege of Lisbon by D. Afonso Henriques by Joaquim Rodrigues Braga (1840)
Second Crusade
–
Map of the Second Crusade in the Levant
19.
First Crusade
–
The First Crusade was the first of a number of crusades that attempted to capture the Holy Land, called by Pope Urban II in 1095. An additional goal became the principal objective—the Christian reconquest of the sacred city of Jerusalem and the Holy Land. During the crusades, nobility, knights, peasants and serfs from many regions of Western Europe travelled over land and by sea, first to Constantinople and then on towards Jerusalem. The Crusaders arrived at Jerusalem, launched an assault on the city and they also established the crusader states of the Kingdom of Jerusalem, the County of Tripoli, the Principality of Antioch, and the County of Edessa. The First Crusade was followed by the Second to the Ninth Crusades and it was also the first major step towards reopening international trade in the West since the fall of the Western Roman Empire. The majority view is that it had elements of both in its nature, the origin of the Crusades in general, and particularly that of the First Crusade, is widely debated among historians. The confusion is due to the numerous armies in the first crusade. The similar ideologies held the armies to similar goals, but the connections were rarely strong, the Umayyad Caliphate had conquered Syria, Egypt, and North Africa from the predominantly Christian Byzantine Empire, and Hispania from the Visigothic Kingdom. In North Africa, the Umayyad empire eventually collapsed and a number of smaller Muslim kingdoms emerged, such as the Aghlabids, who attacked Italy in the 9th century. Pisa, Genoa, and the Principality of Catalonia began to battle various Muslim kingdoms for control of the Mediterranean Basin, exemplified by the Mahdia campaign and battles at Majorca and Sardinia. Essentially, between the years 1096 and 1101 the Byzantine Greeks experienced the crusade as it arrived at Constantinople in three separate waves, in the early summer of 1096, the first large unruly group arrived on the outskirts of Constantinople. This wave was reported to be undisciplined and ill-equipped as an army and this first group is often called the Peasants’ or People’s Crusade. It was led by Peter the Hermit and Walter Sans Avoir and had no knowledge of or respect for the wishes of Byzantine Emperor Alexios I Komnenos. The second wave was not under the command of the Emperor and was made up of a number of armies with their own commanders. Together, this group and the first wave numbered an estimated 60,000, the second wave was led by Hugh I, Count of Vermandois, the brother of King Philip I of France. Also among the wave were Raymond IV, Count of Toulouse. It was this wave of crusaders which later passed through Asia Minor, captured Antioch in 1098 and finally took Jerusalem 15 July 1099. ”The third wave, composed of contingents from Lombardy, France. At the western edge of Europe and of Islamic expansion, the Reconquista in the Iberian Peninsula was well underway by the 11th century and it was intermittently ideological, as evidenced by the Codex Vigilanus compiled in 881
First Crusade
–
The Capture of Jerusalem marked the First Crusade's success
First Crusade
–
Pope Urban II at the
Council of Clermont. Illumination from the Livre des Passages d'Outre-mer, of c 1490 (
Bibliothèque Nationale)
First Crusade
–
A map of the routes of the major leaders of the crusade, in
French
First Crusade
–
An illustration showing the defeat of the
People's Crusade
20.
Archdiocese of Pisa
–
The Archdiocese of Pisa is a metropolitan see of the Catholic Church in Italy. It was founded in the 4th century and elevated to the dignity of an archdiocese on 21 April 1092 and its mother church is the cathedral in the Piazza del Duomo. Since 2008 the Archbishop of Pisa has been Giovanni Paolo Benotto, from the late 12th to the early 13th century, the Pisan archdiocese was the feudal suzerain of the four giudicati of Sardinia. In 1092 Pope Urban II gave the archbishop of Pisa the title of Primate of Corsica, the title is nowadays honorary for historical reasons. Gaudentius, present at the Council of Rome St. Senior, Catholic Hierarchy page This article incorporates text from a publication now in the public domain, Herbermann, Charles, ed. Pisa
Archdiocese of Pisa
–
Pisa Cathedral
21.
Bernard of Clairvaux
–
Bernard of Clairvaux, O. Cist was a French abbot and the primary reformer of the Cistercian order. After the death of his mother, Bernard sought admission into the Cistercian order, three years later, he was sent to found a new abbey at an isolated clearing in a glen known as the Val dAbsinthe, about 15 kilometres southeast of Bar-sur-Aube. According to tradition, Bernard founded the monastery on 25 June 1115, naming it Claire Vallée, there Bernard would preach an immediate faith, in which the intercessor was the Virgin Mary. In the year 1128, Bernard attended the Council of Troyes, at which he traced the outlines of the Rule of the Knights Templar, on the death of Pope Honorius II on 13 February 1130, a schism broke out in the Church. King Louis VI of France convened a council of the French bishops at Étampes in 1130. After the council of Étampes, Bernard spoke with King Henry I of England, also known as Henry Beauclerc, Henry I was sceptical because most of the bishops of England supported Antipope Anacletus II, Bernard persuaded him to support Innocent. Germany had decided to support Innocent through Norbert of Xanten, who was a friend of Bernards, however, Innocent insisted on Bernards company when he met with Lothair II, Holy Roman Emperor. Lothair III became Innocents strongest ally among the nobility, although the councils of Étampes, Wurzburg, Clermont, and Rheims all supported Innocent, large portions of the Christian world still supported Anacletus. Bernard set out to convince these other regions to rally behind Innocent, the first person he went to was Gerard of Angoulême. He proceeded to write a letter, known as Letter 126, Bernard would later comment that Gerard was his most formidable opponent during the whole schism. After persuading Gerard, Bernard traveled to visit William X, Duke of Aquitaine and he was the hardest for Bernard to convince. He did not pledge allegiance to Innocent until 1135, after that, Bernard spent most of his time in Italy persuading the Italians to pledge allegiance to Innocent. He traveled to Sicily in 1137 to convince the king of Sicily to follow Innocent, the whole conflict ended when Anacletus died on 25 January 1138. In 1139, Bernard assisted at the Second Council of the Lateran, Bernard denounced the teachings of Peter Abelard to the pope, who called a council at Sens in 1141 to settle the matter. Bernard soon saw one of his disciples elected Pope Eugene III, having previously helped end the schism within the church, Bernard was now called upon to combat heresy. In June 1145, Bernard traveled in southern France and his preaching there helped strengthen support against heresy, after the Christian defeat at the Siege of Edessa, the pope commissioned Bernard to preach the Second Crusade. The last years of Bernards life were saddened by the failure of the crusaders, Bernard died at the age of 63, after 40 years as a monk. He was the first Cistercian placed on the calendar of saints, in 1830 Pope Pius VIII bestowed upon Bernard the title Doctor of the Church
Bernard of Clairvaux
–
St Bernard in "A Short History of Monks and Monasteries" by Alfred Wesley Wishart (1900).
Bernard of Clairvaux
–
The Vision of St Bernard, by
Fra Bartolommeo, c. 1504 (
Uffizi).
Bernard of Clairvaux
–
Bernard exorcising a possession, altarpiece by
Jörg Breu the Elder, c. 1500.
22.
Cistercian Order
–
A Cistercian is a member of the Cistercian Order (/sɪˈstɜːrʃən/, abbreviated as OCist or SOCist, a religious order of monks and nuns. They are variously called the Bernardines, after the highly influential St, the original emphasis of Cistercian life was on manual labour and self-sufficiency, and many abbeys have traditionally supported themselves through activities such as agriculture and brewing ales. Over the centuries, however, education and academic pursuits came to dominate the life of their monasteries, after that the followers of the older pattern of life became known as the Cistercians of the Original Observance. The term Cistercian, derives from Cistercium, the Latin name for the village of Cîteaux and it was in this village that a group of Benedictine monks from the monastery of Molesme founded Cîteaux Abbey in 1098, with the goal of following more closely the Rule of Saint Benedict. The best known of them were Robert of Molesme, Alberic of Cîteaux and the English monk Stephen Harding, Bernard of Clairvaux entered the monastery in the early 1110s with 30 companions and helped the rapid proliferation of the order. By the end of the 12th century, the order had spread throughout France and into England, Wales, Scotland, Ireland, Spain, Portugal, Italy, the keynote of Cistercian life was a return to literal observance of the Rule of St Benedict. The most striking feature in the reform was the return to manual labour, especially field-work, Cistercian architecture is considered one of the most beautiful styles of medieval architecture. Additionally, in relation to such as agriculture, hydraulic engineering and metallurgy. The monastery church of Cluny Abbey, the largest in Europe, had become wealthy from rents, tithes, feudal rights and pilgrims who passed through Cluniac houses on the Way of St. James. On March 21,1098, Roberts small group acquired a plot of marshland just south of Dijon called Cîteaux, during the first year, the monks set about constructing lodging areas and farming the lands of Cîteaux, making use of a nearby chapel for Mass. In Roberts absence from Molesme, however, the abbey had gone into decline, and Pope Urban II, the remaining monks of Cîteaux elected Alberic as their abbot, under whose leadership the abbey would find its grounding. Robert had been the idealist of the order, and Alberic was their builder, upon assuming the role of abbot, Alberic moved the site of the fledgling community near a brook a short distance away from the original site. Alberic discontinued the use of Benedictine black garments in the abbey and he returned the community to the original Benedictine ideal of manual work and prayer, dedicated to the ideal of charity and self sustenance. Alberic also forged an alliance with the Dukes of Burgundy, working out a deal with Duke Odo of Burgundy concerning the donation of a vineyard as well as stones with which they built their church. The church was consecrated and dedicated to the Virgin Mary on November 16,1106, on January 26,1108, Alberic died and was soon succeeded by Stephen Harding, the man responsible for carrying the order into its crucial phase. The order was fortunate that Stephen was an abbot of extraordinary gifts, and he framed the original version of the Cistercian Constitution or regulations, the Carta caritatis. Although this was revised on several occasions to meet needs, from the outset it emphasised a simple life of work, love, prayer. Cistercian abbeys also refused to admit children, allowing adults to choose their religious vocation for themselves – a practice later emulated by many of the older Benedictine houses
Cistercian Order
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St
Bernard of Clairvaux, one of the most influential early Cistercians
Cistercian Order
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The Cistercian
coat of arms
Cistercian Order
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Vietnamese Cistercian monks standing in a
cloister and wearing their
religious habits
Cistercian Order
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An illumination of
Stephen Harding (right) presenting a model of his church to the
Blessed Virgin Mary (Municipal Library, Dijon). Cîteaux, c. 1125. At this period Cistercian illumination was the most advanced in France, but within 25 years it was abandoned altogether under the influence of Bernard of Clairvaux.
23.
Clairvaux Abbey
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Clairvaux Abbey is a Cistercian monastery in Ville-sous-la-Ferté,15 km from Bar-sur-Aube, in the Aube department in northeastern France. The original building, founded in 1115 by St. Bernard, is now in ruins, Clairvaux Abbey was a good example of the general layout of a Cistercian monastery. The Abbey has been listed since 1926 as a monument by the French Ministry of Culture. The grounds are now occupied and used by Clairvaux Prison, a high-security prison, Cistercian monasteries were all arranged according to a set plan unless the circumstances of the locality forbade it. A strong wall, furnished at intervals with watchtowers and other defenses, beyond it a moat, artificially diverted from tributaries which flow through the precincts, completely or partially encircled the wall. This water furnished the monastery with an abundant supply of water for irrigation, sanitation, an additional wall, running from north to south, bisected the monastery into an inner and outer ward. The inner ward housed the buildings, while the agricultural. The precincts were entered by a gateway at the western extremity. Here the barns, granaries, stables, shambles, workshops, a single gatehouse afforded communication through the wall separating the outer from the inner ward. On passing through the gateway, monks and visitors entered the court of the inner ward. Immediately to the right of entrance was the residence, in close proximity to the guest-house. On the other side of the court were stables for the accommodation of the horses of the guests, the church occupied a central position, with the great cloister to the south, surrounded by the chief monastic buildings. Further to the east, the cloister contained the infirmary, novices lodgings. Beyond the smaller cloister, and separated from the buildings by a wall, lay the vegetable gardens. Large fish ponds were located in the area east of the monastic buildings. The ponds were an important feature of life, and much care was given by the monks to their construction. They often remain as one of the few traces of these vast monasteries. The church consists of a vast nave of eleven bays, entered by a narthex, with a transept, to the east of each limb of the transept are two square chapels, divided according to Cistercian rule by solid walls
Clairvaux Abbey
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Clairvaux Abbey
24.
Innocent II
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Pope Innocent II, born Gregorio Papareschi, was Pope from 14 February 1130 to his death in 1143. His election was controversial and the first eight years of his reign were marked by a struggle for recognition against the supporters of Antipope Anacletus II and he reached an understanding with Lothair II, Holy Roman Emperor who supported him against Anacletus and whom he crowned King of the Romans. Innocent went on to preside over the Second Lateran council, Papareschi came from a Roman family, probably of the rione Trastevere. He was probably one of the clergy in personal attendance on the Antipope Clement III, Pope Paschal II made him a cardinal deacon. In this capacity, he accompanied Pope Gelasius II when he was driven into France and he was consecrated on 14 February, the day after Honorius death. Anacletus mixed group of supporters were powerful enough to control of Rome while Innocent was forced to flee north. Based on a majority of the entire college of cardinals, Anacletus was the canonically elected pope. However, the legislation of Pope Nicholas II pre-empted the choice of the majority of the cardinal priests and this rule was changed by the Second Lateran council of 1139. In October of the year he was duly acknowledged by Holy Roman Emperor Lothair III. Anacletus and his supporters being in control of St. Peters Basilica, the coronation ultimately took place in the Lateran Church. Innocent took as cardinal-nephew first his nephew, Gregorio Papareschi, whom he elevated to cardinal in 1134, and then his brother Pietro Papareschi, another nephew, Cinzio Papareschi, was also a cardinal, raised to the cardinalate in 1158, after Innocents death. By the Second Lateran council of 1139, at which King Roger II of Sicily, Innocent IIs most uncompromising foe, was excommunicated, as a result, Roman factions that wished Tivoli annihilated took up arms against Innocent. This was a keystone in the Templars ever increasing power and wealth, on 22 July 1139, at Galluccio, Roger IIs son Roger III, Duke of Apulia, ambushed the papal troops with a thousand knights and captured Innocent. On 25 July 1139, Innocent was forced to acknowledge the kingship, in 1143, Innocent refused to recognise the Treaty of Mignano with Roger of Sicily, who sent Robert of Selby to march on papal Benevento. The terms agreed upon at Mignano were then recognised, Innocent II died on 24 September 1143 and was succeeded by Pope Celestine II. The doctrinal questions which he was called on to decide were those that condemned the opinions of Pierre Abélard, in 1143, as the Pope lay dying, the Commune of Rome, to resist papal power, began deliberations that officially reinstated the Roman Senate the following year. The Pope was interred in a sarcophagus that contemporary tradition asserted had been the Emperor Hadrians. Bull of Gniezno Pope Innocent II, in, Salvador Miranda, The Cardinals of the Holy Roman Church, online at fiu. edu, Website of Florida International University, retrieved 3 July 2011
Innocent II
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Pope Innocent II
Innocent II
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Detail from a
mosaic in the church
Santa Maria in Trastevere, rebuilt by Innocent, 1140–43: the Pope, holding a model of the church in his arms, stands at the far left, beside Sts. Laurentius and Calixtus.
25.
College of Cardinals
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The College of Cardinals, formerly styled Sacred College of Cardinals, is the body of all cardinals of the Catholic Church. A function of the college is to advise the pope about church matters when he summons them to an ordinary consistory and it also attends various functions as a matter of protocol, for example, during the canonization process. Historically, cardinals were the clergy serving parishes of the city of Rome under its bishop, the College acquired particular importance following the crowning of Henry IV as King of Germany and Holy Roman Emperor at the age of six, after the unexpected death of Henry III in 1056. This was significant as the aims and views of the Holy Roman Emperor, churchmen involved in what has become known as the Gregorian Reform took advantage of the new kings lack of power and in 1059 reserved the election of the pope to the clergy of the Church in Rome. Reserving to the cardinals the election of the pope represented a significant shift in the balance of power in the Early Medieval world. From the beginning of the 12th century, the College of Cardinals started to meet as such, in the Catholic church, the Dean of the College of Cardinals and the Cardinal Vice-Dean are the president and vice-president of the college. Both are elected by and from the six Cardinal-bishops, but the election requires Papal confirmation, except for presiding and delegating administrative tasks, they have no authority over the cardinals, acting as primus inter pares. The Fundamental Law of Vatican City State requires that appointees to the legislative body. The word cardinal is derived from the Latin cardo, meaning hinge, the office of cardinal as it is known today slowly evolved during the first millennium from the clergy of Rome. In 845 the Council of Meaux required Bishops to establish Cardinal titles or parishes in their towns and those who were assigned to the latter roles were given the titles of Legatus a latere and Missus Specialis. During the pontificate of Stephen V, the three classes of the College that are present today began to form, Stephen decreed that all cardinal-bishops were bound to sing Mass on rotation at the high altar at St. Peters Basilica, one per Sunday. The first class to form was that of the cardinal-deacons, direct descendants of the original seven ordained in Acts 6, followed by the cardinal-priests, and finally. The College played a part in various reforms within the Church as well. In the 12th century, the Third Lateran Council declared that only Cardinals could assume the papacy, in 1130, under Urban II, all the classes were permitted to take part in papal elections, up to this point, only cardinal-bishops had this role. By the end of the 14th century, the practice of solely Italian cardinals had ceased, between the 14th century and 17th century, there was much struggle for the College between the cardinals of the day and the reigning popes. The most effective way for a pope to increase his power was to increase the number of cardinals and those cardinals in power saw these actions as an attempt to weaken their influence. In 1517, Pope Leo X added another thirty-one cardinals, bringing the total to sixty-five so that he could have a majority in the College of Cardinals. Paul IV brought the total to seventy, Pope Pius IV raised an additional six
College of Cardinals
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St. Peter's Basilica,
Vatican City
26.
Papal election, 1145
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The papal election of 1145 followed the death of Pope Lucius II and resulted in the election of Pope Eugene III, the first pope of the Order of Cistercians. Pope Lucius II, during the whole of his pontificate, had to face the municipal commune at Rome, hostile towards the secular rule of the popes in the Eternal City. The republican faction elected Giordano Pierleoni, brother of the former Antipope Anacletus II, to the post of senator, the pope refused and led the small army against the seat of the commune on Capitol. He was defeated and seriously wounded in this attack, and died on 15 February 1145 in the church of S. Gregorio in clivo scauri, the elect took the name of Eugene III. Due to hostility of the Roman people, his consecration took place in the monastery of Farfa on 18 February 1145, there were probably 40 cardinals in the Sacred College of Cardinals in February 1145. Studien zur Geschichte Papst Eugens III, frankfurt am Main, Peter Lang Verlag. Regesta pontificum Romanorum ab condita Ecclesia ad annum post Christum natum MCXCVIII, SUL Books in the Public Domain. Die Mitglieder des Kardinalkollegiums von 1130 bis 1159, die Mitglieder des Kardinalkollegiums von 1130-1181. Leipzig, Verlag von Dunder & Humblot
Papal election, 1145
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San Cesareo in Palatio
27.
Farfa Abbey
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Farfa Abbey is a territorial abbey in northern Lazio, central Italy. It is one of the most famous abbeys of Europe and it belongs to the Benedictine Order and is located about 60 km from Rome, in the commune of Fara Sabina, of which is also a hamlet. Archaeological discoveries in 1888 find strong evidence that the first monastic establishment was built on the ruins of a pagan temple and this first monastery was devastated by the Vandals in the fifth century. Only a handful of sixth-century finds document the presence of the monastic community. In the seventh century, a wave of Irish monasticism spread over Italy, the foundation the Abbey of Saint Columbanus in Bobbio. and of Farfa by monks from Gaul, about 681, heralded a revival of the great Benedictine tradition in Italy. While in prayer before the Holy Sepulchre, the Virgin Mary in a vision warned him to return to Italy, and restore Farfa, faroald II, who had also had a vision, was commanded to aid in this work. Thomas died in 720, and for more than a century Frankish abbots ruled at Farfa, the Lombard chiefs, and later the Carolingians, succeeded in withdrawing Farfa from obedience to the Bishops of Rieti, and in securing many immunities and privileges for the monastery. In 898, the abbey was sacked by Saracens who then burned it, campo was exiled, and a holy monk with the Merovingian name of Dagibert took his place. At the end of five years, he died by poison —. The monks robbed the altars of their ornaments, and led lives of unbridled vice, owing to the protection of the Emperor Otho, the abbot John III, who had been consecrated circa 967 by the pope, succeeded in re-establishing a semblance of order. But the great reformer of Farfa was Hugues and his nomination as abbot was not secured without simony — but the success of his government palliates the vice of his election. At this instance, abbots Odilo of Cluny and William of Dijon, visited Farfa, the Consuetudines Farfenses drawn up about 1010 under the supervision of Guido, successor to Hugues of Farfa, bear witness to the care with which Hugues organized the monastic life at Farfa. These works are important for the historian of the period. One of Hugues successors, Berard I, abbot from 1049 to 1089, the monk Gregory of Catino arranged the archives. In 1103, Gregory wrote the Largitorium, or Liber Notarius sive emphiteuticus, Gregory was a man of real learning, remarkable in that, as early as the eleventh century, he wrote history with accuracy of view-point, and a great wealth of information. The monks of Farfa owned 683 churches or convents, two towns, Centumcellæ and Alatri,132 castles,16 strongholds,7 seaports,8 salt mines,14 villages,82 mills,315 hamlets, all this wealth was a hindrance to the religious life once more. Between 1119 and 1125, Farfa was troubled by the rivalries between Abbot Guido, and the monk Berard who aimed at being abbot, during the Investiture conflict, Farfa was, more or less, on the side of the Ghibellines. The monks issued an Orthodoxa defensio imperialis in support of the Ghibelline party
Farfa Abbey
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The Abbey of Farfa.
Farfa Abbey
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View of the abbey from Monte Acuziano
Farfa Abbey
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Abbey's tower.
Farfa Abbey
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The main street of the hamlet below the abbey
28.
Arnold of Brescia
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Arnold of Brescia, also known as Arnaldus, was an Italian canon regular from Lombardy. He called on the Church to renounce property ownership and participated in the failed Commune of Rome, exiled at least three times and eventually arrested, Arnold was hanged by the papacy, then was burned posthumously and thrown into the River Tiber. Protestants rank him among the precursors of the Reformation, born in Brescia, Arnold became an Augustinian canon and then prior of a monastery in Brescia. He criticized the Catholic Churchs temporal powers that involved it in a struggle in Brescia against the Count-Bishop of Brescia. He called on the Church to renounce its claim and return ownership to the city government so as not to be tainted by possession—renunciation of worldliness being one of his primary teachings and he was condemned at the Second Lateran Council in 1139 and forced from Italy. According to the chronicler Otto of Freising, Arnold had studied in Paris under the tutelage of the reformer and philosopher Pierre Abélard and he took to Abélards philosophy of reform ways. The issue came before the Synod of Sens in 1141 and both Arnold and Abélards positions were overruled by Bernard of Clairvaux, Arnold stood alone against the churchs decision after Abélards capitulation, he returned to Paris, where he continued to teach and preach against Bernard. As a consequence he was commanded to silence and exiled by Pope Innocent II. He took refuge first in Zurich then probably in Bavaria and his writings were also condemned to be burned as a further measure, though the condemnation is the only evidence that he had actually written anything. Arnold continued to preach his radical ideas concerning apostolic poverty, Arnold, who is known only from the vituperative condemnation of his foes, was declared to be a demagogue, his motives were impugned. Having returned to Italy after 1143, Arnold made his peace in 1145 with Pope Eugene III, Arnold sided with the people immediately and, after Pierleonis deposition, soon rose to the intellectual leadership of the Commune, calling for liberties and democratic rights. Arnold taught that clergy who owned property had no power to perform the Sacraments and he succeeded in driving Pope Eugene into exile in 1146, for which he was excommunicated on 15 July 1148. When Pope Eugene returned to the city in 1148, Arnold continued to lead the blossoming republic despite his excommunication. In summing up these events, Caesar Baronius called Arnold the father of political heresies, after Pope Eugenes death, Pope Adrian IV swiftly took steps to regain control of Rome. He allied with Frederick Barbarossa, who took Rome by force in 1155 after a Holy Week interdict, Arnold was seized by Imperial forces and tried by the Roman Curia as a rebel. Importantly, he was never accused of heresy, faced with the stake, he refused to recant any of his positions. Convicted of rebellion, Arnold was hanged in June and his body burnt. Because he remained a hero to large sections of the Roman people, in 1882, after the collapse of Papal temporal powers, the city of Brescia erected a monument to its native son
Arnold of Brescia
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Arnold of Brescia
Arnold of Brescia
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Arnold of Brescia burned at the stake at the hands of the Papal guards; a much later print from
Martyrs Mirror.
29.
Commune of Rome
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The Commune of Rome was established in 1144 after a rebellion led by Giordano Pierleoni. Pierleoni led a revolt due to the increasing powers of the Pope. The goal of the rebellion was to organize the government of Rome in a fashion to that of the previous Roman Republic. Pierleoni was named the first Patrician of the Roman Commune, but was deposed shortly after in 1145, in a pattern that was to become familiar in the communal struggles of Guelfs and Ghibellines. The commune declared allegiance to the distant power, the Holy Roman Emperor. The commune wanted him to renounce temporal power and take up an office with the duties of a priest, Lucius gathered a force and assaulted Rome, but the republican defenders repulsed his army and he himself died from injuries received when a thrown stone hit him in the head. Luciuss successor, Pope Eugene III, could not be consecrated in the city due to the resistance, however, he eventually came to an agreement with the new civil authority, who had deposed Pierleoni, and returned to Rome on Christmas Day 1145. In March 1146 he again had to leave and he returned in 1148 and excommunicated Arnold of Brescia. Brescia was a political theorist who had joined the commune and was its intellectual leader, the Pope lived in Tusculum beginning in 1149 and was not installed as pope in Rome until 1152. The existence of the Republic was precarious, eugenes successor, Adrian IV, convinced Emperor Frederick Barbarossa to lead an army against the city. Arnold was arrested, tried, convicted, and hanged in 1155 and his body was burnt and the ashes cast into the Tiber. After this, though the city was again under papal control, a later attempt to restore a Republican form of government in Rome is associated with the revolutionary leader Cola di Rienzo. History of the City of Rome in the Middle Ages
Commune of Rome
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Flag
30.
Roger II of Sicily
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Roger II was King of Sicily, son of Roger I of Sicily and successor to his brother Simon. He began his rule as Count of Sicily in 1105, became Duke of Apulia and Calabria in 1127, by the time of his death at the age of 58, Roger had succeeded in uniting all the Norman conquests in Italy into one kingdom with a strong centralized government. By 999, Norman adventurers had arrived in southern Italy, by 1016, they were involved in the complex local politics where Lombards were fighting against the Byzantine Empire. Roger I ruled the County of Sicily at the time of the birth of his youngest son, Roger, at Mileto, Calabria, in 1095. Roger Is nephew, Roger Borsa, was the Duke of Apulia and Calabria, alongside these three major rulers were a large number of minor counts, who effectively exercised sovereign power in their own localities. These counts at least nominally owed allegiance to one of these three Norman rulers, but such allegiance was usually weak and often ignored, when Roger I died in 1101, his young son, Simon of Hauteville, became Count, with his mother Adelaide del Vasto as regent. Simon died four years later in 1105, at the age of 12, Adelaide continued as regent to her younger son Roger, who was just nine years old. Upon the death of his brother, Simon of Hauteville, in 1105, Roger inherited the County of Sicily under the regency of his mother. His mother was assisted by such notables as Christodulus, the Greek emir of Palermo, in 1109, Byzantine Emperor Alexios I Komnenos, bestowed upon him the title of protonobilissimos, in recognition of his knowledge of the Byzantine court. In the summer of 1110, Roger was visited by the Norwegian king Sigurd Jorsalfare, the story suggests that Sigurd gave Roger the name King of Sicily, twenty years before he actually obtained this title. In 1112, at the age of sixteen, Roger began his rule, being named now knight, now Count of Sicily. In 1117, his mother, who had married Baldwin I of Jerusalem, returned to Sicily, Roger seems to have felt the slight, and this might explain his later reluctance to go crusading. Roger married his first wife, Elvira, daughter of Alfonso VI of Castile, and his queen, Isabella, who may be identical to his former concubine. In 1122, William II the Duke of Apulia, who was fighting with Count Jordan of Ariano, Roger, in exchange, provided William with 600 knights and access to money for his campaign. However, the union of Sicily and Apulia was resisted by Pope Honorius II, after this coalition failed, in August 1128 Honorius invested Roger at Benevento as Duke of Apulia. The baronial resistance, backed by Naples, Bari, Salerno, in September 1129 Roger was generally recognized as duke of Apulia by Sergius VII of Naples, Robert of Capua, and the rest. He began at once to enforce order in the duchy, where ducal power had long been fading, on the death of Pope Honorius in February 1130 there were two claimants to the papal throne. Roger supported Antipope Anacletus II against Innocent II, the reward was a crown, and, on 27 September 1130, Anacletus papal bull made Roger king of Sicily
Roger II of Sicily
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Detail of the
mosaic with Roger II receiving the crown from Christ,
Martorana,
Palermo. The mosaic carries an inscription Rogerios Rex in Greek letters.
Roger II of Sicily
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Royal mantle of Roger II, bearing an inscription in Arabic with the
Hegira date of 528 (1133–34).
Roger II of Sicily
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Roger II riding to war, from Liber ad honorem Augusti of
Petrus de Ebulo, 1196.
Roger II of Sicily
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The
Tabula Rogeriana, an
ancient world map drawn by
Muhammad al-Idrisi for Roger II of Sicily in 1154. Note that the north is at the bottom, and so the map appears "upside down" compared to modern
cartographic conventions.
