1.
Pope Sylvester II
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Pope Sylvester II or Silvester II was Pope from 2 April 999 to his death in 1003. Originally known as Gerbert of Aurillac, he was a prolific scholar and he is said to be the first to introduce in Europe the decimal numeral system using Arabic numerals. He was the first French Pope, Gerbert was born about 946 in the town of Belliac, near the present-day commune of Saint-Simon, Cantal, France. Around 963, he entered the monastery of St. Gerald of Aurillac, in the following years, Gerbert studied under the direction of Atto, Bishop of Vic, some 60 km north of Barcelona, and probably also at the nearby Monastery of Santa Maria de Ripoll. Neither place was under Islamic rule at the time, Borrell II of Barcelona was facing major defeat from the Andalusian powers so he sent a delegation to Córdoba to request a truce. Bishop Atto was part of the delegation met with Al-Hakam II of Cordoba. Atto was mesmerized by the palaces in Cordoba and returned with great respect for the Arabs, Gerbert insisted that Atto teach him more about these Arabic princes who seemed to him more interested in the sciences and literature than warfare. This sparked Gerberts veneration for the Arabs and his passion for mathematics, in 969, Count Borrell II made a pilgrimage to Rome, taking Gerbert with him. There Gerbert met Pope John XIII and the Emperor Otto I, the Pope persuaded Otto I to employ Gerbert as a tutor for his young son, the future Emperor Otto II. Some years later, Otto I gave Gerbert leave to study at the school of Rheims where he was soon appointed a teacher by Archbishop Adalberon. After the death of Otto II in 983, Gerbert became involved in the politics of his time, in 985, with the support of his archbishop, he opposed Lothair of Frances attempt to take the Lorraine from Emperor Otto III by supporting Hugh Capet. Capet became King of France, ending the Carolingian line of Kings in 987, Adalberon died on 23 January 989. Gerbert was a candidate for his succession, but Hugh Capet appointed Arnulf. Arnulf was deposed in 991 for alleged treason against the King, there was so much opposition to Gerberts elevation to the See of Rheims, however, that Pope John XV sent a legate to France who temporarily suspended Gerbert from his episcopal office. Gerbert sought to show that this decree was unlawful, but a further synod in 995 declared Arnulfs deposition invalid, Gerbert now became the teacher of Otto III, and Pope Gregory V, Otto IIIs cousin, appointed him Archbishop of Ravenna in 998. With the Emperors support, he was elected to succeed Gregory V as Pope in 999, Gerbert took the name of Sylvester II, alluding to Pope Sylvester I, the advisor to Emperor Constantine I. Soon after he was elected pope, Sylvester II confirmed the position of his former rival Arnulf as archbishop of Rheims, in 1001, the Roman populace revolted against the Emperor, forcing Otto III and Sylvester II to flee to Ravenna. Otto III led two expeditions to regain control of the city and died on a third expedition in 1002
2.
Duchy of Carinthia
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The Duchy of Carinthia was a duchy located in southern Austria and parts of northern Slovenia. It was separated from the Duchy of Bavaria in 976, and was the first newly created Imperial State after the original German stem duchies. Carinthia remained a State of the Holy Roman Empire until its dissolution in 1806, a constituent part of the Habsburg Monarchy and of the Austrian Empire, it remained a Cisleithanian crown land of Austria-Hungary until 1918. By the Carinthian Plebiscite in October 1920, the area of the duchy formed the Austrian state of Carinthia. In the seventh century the area was part of the Slavic principality of Carantania, the Bavarian stem duchy was incorporated into the Carolingian Empire when Charlemagne deposed Odilos son Duke Tassilo III in 788. In the 843 partition by the Treaty of Verdun, Carinthia became part of East Francia under King Louis the German, after Berthold became Duke of Bavaria in 938, both territories were ruled by him. Duke Henrys son Henry II the Quarreller from 974 onwards, revolted against his cousin Emperor Otto II, at the same time Emperor Otto II created a sixth duchy in addition to the original stem duchies, the new Duchy of Carinthia. He reverted the possession of the territories to the Luitpoldings, when he split Carinthia from the Bavarian lands, over the centuries, the name Carinthia gradually replaced former Carantania. The realm of the Carinthian dukes initially comprised a vast territory including the marches of Styria, Carniola and Istria, though Henry once again managed to regain the ducal title in 985, Carinthia upon his death in 989 fell back to the Imperial Ottonian dynasty in Bavaria. Adalbero was removed from office in 1035 after he had out of favour with the Salian Emperor Conrad II. In 1039 Carinthia was inherited by Emperor Henry III himself, who split off the Carniolan march the following year and granted it to Margrave Poppo of Istria. In 1077, the duchy was given to Luitpold, again a member of the Eppensteiner family, upon his death the duchy was further reduced in area, a large part of the Eppenstein lands in what is today Upper Styria passed to Margrave Ottokar II of Styria. The remainder of Carinthia passed from Duke Henry III to his godchild Henry from the House of Sponheim, the most outstanding of the Spanheim dukes was Bernhard, the first Carinthian duke who was actually described and honoured in documents as prince of the land. The last Spanheim duke was Ulrich III, he signed a treaty with his brother Archbishop Philip of Salzburg. In spite of being supported by the Habsburg king Rudolf I of Germany, the duchy was seized by Rudolph and Philip died a year later in 1279. Rudolf, after being elected King of the Romans and defeating King Ottokar II, the Habsburgs would continue to rule Carinthia until 1918. As with the component parts of the Habsburg Monarchy, Carinthia remained a semi-autonomous state with its own constitutional structure for a long time. The Habsburgs divided up their territories within the family twice, according to the 1379 Treaty of Neuberg, each time, the Duchy of Carinthia became part of Inner Austria and was ruled jointly with the adjacent duchies of Styria and Carniola
3.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
4.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
5.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
6.
Otto I, Holy Roman Emperor
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Otto I, traditionally known as Otto I the Great, was German king from 936 and emperor of the Holy Roman Empire from 962 until his death in 973. He was the oldest son of Henry I the Fowler and Matilda, Otto inherited the Duchy of Saxony and the kingship of the Germans upon his fathers death in 936. He continued his fathers work of unifying all German tribes into a single kingdom, through strategic marriages and personal appointments, Otto installed members of his family in the kingdoms most important duchies. This reduced the various dukes, who had previously been co-equals with the king, Otto transformed the Roman Catholic Church in Germany to strengthen royal authority and subjected its clergy to his personal control. After putting down a brief civil war among the duchies, Otto defeated the Magyars at the Battle of Lechfeld in 955. The victory against the pagan Magyars earned Otto a reputation as a savior of Christendom, by 961, Otto had conquered the Kingdom of Italy and extended his realms borders to the north, east, and south. The patronage of Otto and his immediate successors facilitated a so-called Ottonian Renaissance of arts, following the example of Charlemagnes coronation as Emperor of the Romans in 800, Otto was crowned Holy Roman Emperor in 962 by Pope John XII in Rome. Ottos later years were marked by conflicts with the papacy and struggles to stabilize his rule over Italy, reigning from Rome, Otto sought to improve relations with the Byzantine Empire, which opposed his claim to emperorship and his realms further expansion to the south. To resolve this conflict, the Byzantine princess Theophanu married his son Otto II in April 972, Otto finally returned to Germany in August 972 and died at Memleben in May 973. Otto II succeeded him as Holy Roman Emperor, Otto was born on 23 November 912, the oldest son of the Duke of Saxony, Henry the Fowler and his second wife Matilda, the daughter of Dietrich of Ringelheim, a Saxon count in Westphalia. Otto had four siblings, Hedwig, Gerberga, Henry. On 23 December 918, Conrad I, King of East Francia and Duke of Franconia, although Conrad and Henry had been at odds with one another since 912, Henry had not openly opposed the king since 915. Furthermore, Conrads repeated battles with German dukes, most recently with Arnulf, Duke of Bavaria, after several months of hesitation, Eberhard and the other Frankish and Saxon nobles elected Henry as king at the Imperial Diet of Fritzlar in May 919. For the first time, a Saxon instead of a Frank reigned over the kingdom, Burchard II of Swabia soon swore fealty to the new king, but Arnulf of Bavaria did not recognize Henrys position. According to the Annales Iuvavenses, Arnulf was elected king by the Bavarians in opposition to Henry, in 921, Henry besieged Arnulfs residence at Ratisbon and forced him into submission. Arnulf had to accept Henrys sovereignty, Bavaria retained some autonomy, Otto first gained experience as a military commander when the German kingdom fought against Slavic tribes on its eastern border. While campaigning against the Slavs in 929, Ottos illegitimate son William, with Henrys dominion over the entire kingdom secured by 929, the king probably began to prepare his succession over the kingdom. No written evidence for his arrangements is extant, but during this time Otto is first called king in a document of the Abbey of Reichenau, while Henry consolidated power within Germany, he also prepared for an alliance with Anglo-Saxon England by finding a bride for Otto
7.
Otto III, Holy Roman Emperor
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Otto III was Holy Roman Emperor from 996 until his early death in 1002. A member of the Ottonian dynasty, Otto III was the son of the Emperor Otto II. Otto III was crowned as King of Germany in 983 at the age of three, shortly after his fathers death in southern Italy while campaigning against the Byzantine Empire, though the nominal ruler of Germany, Otto IIIs minor status ensured his various regents held power over the Empire. His cousin Henry II, Duke of Bavaria, initially claimed regency over the young king, Otto III was then still a child, so his grandmother, the Dowager Empress Adelaide of Italy, served as regent until 994. In 996, Otto III marched to Italy to claim the titles King of Italy and Holy Roman Emperor, Otto III also sought to reestablish Imperial control over the city of Rome, which had revolted under the leadership of Crescentius II, and through it the papacy. Crowned as Emperor, Otto III put down the Roman rebellion and installed his cousin as Pope Gregory V, after the Emperor had pardoned him and left the city, Crescentius II again rebelled, deposing Gregory V and installing John XVI as Pope. Otto III returned to the city in 998, reinstalled Gregory V, when Gregory V died in 999, Otto III installed Sylvester II as the new Pope. Otto IIIs actions throughout his life further strengthened imperial control over the Catholic Church, from the beginning of his reign, Otto III faced opposition from the Slavs along the eastern frontier. Following the death of his father in 983, the Slavs rebelled against imperial control, Otto III would fight to regain the Empires lost territories throughout his reign with only limited success. While in the east, Otto III strengthened the Empires relations with Poland, Bohemia, returning to Rome in 1001, Otto III faced a rebellion by the Roman aristocracy, which forced him to flee the city. While marching to reclaim the city in 1002, however, Otto III suffered a sudden fever, with no clear heir to succeed him, his early death threw the Empire into political crisis. Otto III was born in June or July 980 somewhere between Aachen and Nijmegen, the only son of Emperor Otto II and his wife Theophanu, Otto III was the youngest of the couples four children. Immediately prior to Otto IIIs birth, his father had completed military campaigns in France against King Lothar, on 14 July 982, Otto IIs army suffered a crushing defeat against the Muslim Emirate of Sicily at the Battle of Stilo. Otto II had been campaigning in southern Italy with hopes of annexing the whole of Italy into the Holy Roman Empire, Otto II himself escaped the battle unharmed but many important imperial officials were among the battles casualties. This was the first time a German ruler had been elected on Italian soil, after the assembly was concluded, Otto III and his mother Theophanu travelled across the Alps in order for Otto to be crowned at Aix, the traditional location of the coronation of the German kings. Otto II stayed behind to address military action against the Muslims, while still in central Italy, however, Otto II suddenly died on 7 November 983, and was buried in St. Peters Basilica in Rome. Otto III was crowned as king on Christmas Day 983, three weeks after his fathers death, by Willigis, the Archbishop of Mainz, and by John, news of Otto IIs death first reached Germany shortly after his sons coronation. The unresolved problems in southern Italy and the Slavic uprising on the Empires eastern border made the Empires political situation extremely unstable, with a minor on the throne, the Empire was thrown into confusion and Otto IIIs mother Theophanu assumed the role of regent for her young son
8.
Ostrogoths
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The Ostrogoths were the eastern branch of the later Goths. They built an empire stretching from the Black Sea to the Baltic, the Ostrogoths were probably literate in the 3rd century, and their trade with the Romans was highly developed. Their Danubian kingdom reached its zenith under King Ermanaric, who is said to have committed suicide at an old age when the Huns attacked his people and subjugated them in about 370. After their annexation by the Huns, little is heard of the Ostrogoths for about 80 years, after the collapse of the Hun empire after the Battle of Nedao, Ostrogoths migrated westwards towards Illyria and the borders of Italy, while some remained in the Crimea. During the late 5th and 6th centuries, under Theodoric the Great most of the Ostrogoths moved first to Moesia, in 493, Theodoric the Great established a kingdom in Italy. A period of instability then ensued, tempting the Eastern Roman Emperor Justinian to declare war on the Ostrogoths in 535 in an effort to restore the western provinces of the Roman Empire. Initially, the Byzantines were successful, but under the leadership of Totila, the war lasted for almost 20 years and caused enormous damage and depopulation of Italy. The remaining Ostrogoths were absorbed into the Lombards who established a kingdom in Italy in 568, a division of the Goths is first attested in 291. The Tervingi are first attested around that date, the Greuthungi, Vesi, the Ostrogoths are first named in a document dated September 392 from Milan. Claudian mentions that they together with the Greuthungi inhabit Phrygia, according to Herwig Wolfram, the primary sources either use the terminology of Tervingi/Greuthungi or Vesi/Ostrogothi and never mix the pairs. All four names were used together, but the pairing was always preserved, as in Gruthungi, Ostrogothi, Tervingi and that the Tervingi were the Vesi/Visigothi and the Greuthungi the Ostrogothi is also supported by Jordanes. This interpretation, however, though common among scholars today, is not universal. Both Herwig Wolfram and Thomas Burns conclude that the terms Tervingi and Greuthungi were geographical identifiers used by each tribe to describe the other and this terminology therefore dropped out of use after the Goths were displaced by the Hunnic invasions. In support of this, Wolfram cites Zosimus as referring to a group of Scythians north of the Danube who were called Greuthungi by the north of the Ister. Wolfram asserts that it was the Tervingi who remained behind after the Hunnic conquest and he further believes that the terms Vesi and Ostrogothi were used by the peoples to boastfully describe themselves. On this understanding, the Greuthungi and Ostrogothi were more or less the same people, the nomenclature of Greuthungi and Tervingi fell out of use shortly after 400. In general, the terminology of a divided Gothic people disappeared gradually after they entered the Roman Empire, the term Visigoth, however, was an invention of the sixth century. Cassiodorus, a Roman in the service of Theodoric the Great, invented the term Visigothi to match Ostrogothi, the western-eastern division was a simplification and a literary device of sixth-century historians where political realities were more complex
9.
Excommunication
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The word excommunication means putting a specific individual or group out of communion. In some religions, excommunication includes spiritual condemnation of the member or group, Excommunication may involve banishment, shunning, and shaming, depending on the religion, the offense that caused excommunication, or the rules or norms of the religious community. 1 Corinthians 5, 1-8 directs the church at Corinth to excommunicate a man for sexual immorality, in 2 Corinthians 2, 5-11, the man, having repented and suffered the punishment by the majority is restored to the church. In Romans 16,17, Paul writes to mark those who cause divisions contrary to the doctrine which ye have learned and avoid them. Also, in 2 John 1, 10-11, the writer advises believers that whosoever transgresseth and he that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed, within the Catholic Church, there are differences between the discipline of the majority Latin Church regarding excommunication and that of the Eastern Catholic Churches. Excommunication can be either latae sententiae or ferendae sententiae, according to Bishop Thomas J. Paprocki, excommunication does not expel the person from the Catholic Church, but simply forbids the excommunicated person from engaging in certain activities. g. A thus excommunicated bishop cannot validly invest a priest as pastor of a vacant parish and they are urged to retain a relationship with the Church, as the goal is to encourage them to repent and return to active participation in its life. These are the effects for those who have incurred a latae sententiae excommunication. Since excommunication excludes from reception of the sacraments, absolution from excommunication is required before absolution can be given from the sin that led to the censure, in many cases, the whole process takes place on a single occasion in the privacy of the confessional. For some more serious wrongdoings, absolution from excommunication is reserved to a bishop, another ordinary and these can delegate a priest to act on their behalf. Such ceremonies are not held today, and instead are simply announced by the bishop, interdict is a censure similar to excommunication. It too excludes from ministerial functions in public worship and from reception of the sacraments, in the Eastern Catholic Churches, excommunications is imposed only by decree, never incurred automatically by latae sententiae excommunication. A distinction is made between minor and major excommunication and those on whom minor excommunication has been imposed are excluded from receiving the Eucharist and can also be excluded from participating in the Divine Liturgy. They can even be excluded from entering a church when divine worship is being celebrated there, the decree of excommunication must indicate the precise effect of the excommunication and, if required, its duration. They are to be removed from participation in the Divine Liturgy, and they are deprived of the right to vote or to be elected. Minor excommunication is roughly equivalent to the interdict in Western law, under current law, an excommunicate is never vitandus. Persons belonging to an Eastern Catholic Church are never subject to a latae sententiae punishment, according to the Code of Canon Law of 1917, the excommunications reserved to the Apostolic See were grouped in three categories, those reserved 1
10.
Pavia
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Pavia is a town and comune of south-western Lombardy, northern Italy,35 kilometres south of Milan on the lower Ticino river near its confluence with the Po. It has a population of c, the city was the capital of the Kingdom of the Lombards from 572 to 774. Pavia is the capital of the province of Pavia, known for agricultural products including wine, rice, cereals. Although there are a number of industries located in the suburbs, Pavia is the episcopal seat of the Roman Catholic Bishop of Pavia. The city possesses many artistic and cultural treasures, including several important churches and museums, dating back to pre-Roman times, the town of Pavia, then known as Ticinum, was a municipality and an important military site under the Roman Empire. It was said by Pliny the Elder to have founded by the Laevi and Marici. It was at Pavia in 476 AD that the reign of Romulus Augustulus, ten months after Romulus Augustulus’s reign began, Orestes’s soldiers under the command of one of his officers named Odoacer, rebelled and killed Orestes in the city of Pavia in 476. Without his father Romulus Augustulus was powerless, instead of killing Romulus Augustulus, Odoacer pensioned him off at 6,000 solidi a year before declaring the end of the Western Roman Empire and himself king of the new Kingdom of Italy. Odoacer’s reign as king of Italy did not last long, because in 488 the Ostrogothic peoples led by their king Theoderic invaded Italy and waged war against Odoacer. After fighting for 5 years Theoderic defeated Odoacer and on March 15,493 assassinated Odoacer at a banquet meant to negotiate a peace between the two rulers, with the establishment of the Ostrogoth kingdom based in northern Italy, Theoderic began his vast program of public building. Pavia was among several cities that Theodoric chose to restore and expand and he began the construction of the vast palace complex that would eventually become the residence of Lombard monarchs several decades later. Near the end of Theoderic’s reign the Christian philosopher Boethius was imprisoned in one of Pavia’s churches from 522 to 525 before his execution for treason and it was during Boethius’s captivity in Pavia that he wrote his seminal work the Consolation of Philosophy. Pavia played an important role in the war between the Eastern Roman Empire and the Ostrogoths that began in 535, after the capitulation of the Ostrogothic leadership in 540 more than a thousand men remained garrisoned in Pavia and Verona dedicated to opposing Eastern Roman rule. The resilience of Ostrogoth strongholds like Pavia against invading forces allowed pockets of Ostrogothic rule to limp along until finally being defeated in 561, Pavia and the peninsula of Italy didn’t remain long under the rule of the Eastern Roman Empire for in 568 a new people invaded Italy. This new invading people in 568 were the Lombards, in their invasion of Italy in 568, the Lombards were led by their king Alboin, who would become the first Lombard king of Italy. Alboin captured much of northern Italy in 568 but his progress was halted in 569 by the city of Pavia. Meanwhile Alboin, after driving out the soldiers, took possession of everything as far as Tuscany except Rome and Ravenna and some other fortified places which were situated on the shore of the sea. ”The Siege of Ticinum finally ended with the Lombards capturing the city of Pavia in 572. Pavia’s strategic location and the Ostrogoth palaces located within it would make Pavia by the 620s the main capital of the Lombards’ Kingdom of Pavia, under Lombard rule many monasteries, nunneries, and churches were built at Pavia by the devout Christian Lombard monarchs
11.
Castel Sant'Angelo
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The Mausoleum of Hadrian, usually known as Castel SantAngelo, is a towering cylindrical building in Parco Adriano, Rome, Italy. It was initially commissioned by the Roman Emperor Hadrian as a mausoleum for himself, the building was later used by the popes as a fortress and castle, and is now a museum. The Castle was once the tallest building in Rome, the tomb of the Roman emperor Hadrian, also called Hadrians mole, was erected on the right bank of the Tiber, between 134 and 139 AD. Originally the mausoleum was a cylinder, with a garden top. Hadrians ashes were placed here a year after his death in Baiae in 138, together with those of his wife Sabina, and his first adopted son, Lucius Aelius, who also died in 138. Following this, the remains of succeeding emperors were also placed here, the urns containing these ashes were probably placed in what is now known as the Treasury room deep within the building. Much of the contents and decorations have been lost since the buildings conversion to a military fortress in 401. The use of spolia from the tomb in the period was noted in the 16th century — Giorgio Vasari writes. Legend holds that the Archangel Michael appeared atop the mausoleum, sheathing his sword as a sign of the end of the plague of 590, thus lending the castle its present name. A less charitable yet more apt elaboration of the legend, given the militant disposition of this archangel, was heard by the 15th-century traveler who saw a statue on the castle roof. He recounts that during a season of the plague, Pope Gregory I heard that the populace. A vision urged the pope to lead a procession to the church, upon arriving, the idol miraculously fell apart with a clap of thunder. Returning to St Peters by the Aelian Bridge, the pope had another vision of an angel atop the castle, wiping the blood from his sword on his mantle, and then sheathing it. While the pope interpreted this as a sign that God was appeased, leo X built a chapel with a Madonna by Raffaello da Montelupo. In 1536 Montelupo also created a statue of Saint Michael holding his sword after the 590 plague to surmount the Castel. Later Paul III built an apartment, to ensure that in any future siege the pope had an appropriate place to stay. Montelupos statue was replaced by a statue of the same subject, executed by the Flemish sculptor Peter Anton von Verschaffelt. Verschaffelts is still in place and Montelupos can be seen in a court in the interior of the Castle
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St. Peter's Basilica
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The Papal Basilica of St. Peter in the Vatican, or simply St. Peters Basilica, is an Italian Renaissance church in Vatican City, the papal enclave within the city of Rome. While it is neither the church of the Catholic Church nor the cathedral of the Diocese of Rome. It has been described as holding a position in the Christian world. Catholic tradition holds that the Basilica is the site of Saint Peter, one of Christs Apostles. Saint Peters tomb is supposedly directly below the altar of the Basilica. For this reason, many Popes have been interred at St. Peters since the Early Christian period, construction of the present basilica, which would replace Old St. Peters Basilica from the 4th century AD, began on 18 April 1506 and was completed on 18 November 1626. St. Peters is famous as a place of pilgrimage and for its liturgical functions. The Pope presides at a number of liturgies throughout the year, drawing audiences of 15,000 to over 80,000 people, either within the Basilica or the adjoining St. Peters Square. St. Peters has many associations, with the Early Christian Church, the Papacy. As a work of architecture, it is regarded as the greatest building of its age, St. Peters is one of the four churches in the world that hold the rank of Major Basilica, all four of which are in Rome. Contrary to popular misconception, it is not a cathedral because it is not the seat of a bishop, St. Peters is a church built in the Renaissance style located in the Vatican City west of the River Tiber and near the Janiculum Hill and Hadrians Mausoleum. Its central dome dominates the skyline of Rome, the basilica is approached via St. Peters Square, a forecourt in two sections, both surrounded by tall colonnades. The first space is oval and the second trapezoid, the basilica is cruciform in shape, with an elongated nave in the Latin cross form but the early designs were for a centrally planned structure and this is still in evidence in the architecture. The central space is dominated both externally and internally by one of the largest domes in the world, the entrance is through a narthex, or entrance hall, which stretches across the building. One of the bronze doors leading from the narthex is the Holy Door. The interior is of vast dimensions when compared with other churches and this in its turn overwhelms us. The nave which leads to the dome is in three bays, with piers supporting a barrel-vault, the highest of any church. The nave is framed by wide aisles which have a number of chapels off them, there are also chapels surrounding the dome
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Gregory V". Encyclopædia Britannica (11th ed.). Cambridge University Press.
This article incorporates text from a publication now in the 
