1.
Pope John XV
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John XV and Pope John XV can also refer to Pope John XV of Alexandria. Pope John XV was Pope from August 985 to his death in 996 and he was said to have been Pope after another Pope John who reigned four months after Pope John XIV and was named Papa Ioannes XIV Bis or Pope John XIVb. This supposed second John XIV never existed, rather he was confused with a cardinal deacon John, son of Robert. In 993, he was the first pope to proclaim a saint, at the request of the German ruler, he canonized Bishop Ulrich of Augsburg on 31 January 993. Before that time, saint cults had been local and spontaneous, John XV was the son of Leo, a Roman presbyter. The Popes venality and nepotism made him unpopular with the citizens of Rome. He was a patron and protector of the monks of Cluny. During this papacy, a dispute arose over the deposition in 991 of Arnulf, Archbishop of Reims, by French churchmen. Hugh Capet, king of France, made Arnulf archbishop of Reims in 988, even though Arnulf was the nephew of the Kings bitter rival, Charles thereupon succeeded in capturing Reims and took the archbishop prisoner. Hugh, however, considered Arnulf a turncoat and demanded his deposition by John XV, what would you say of such a one, when you see him sitting upon the throne glittering in purple and gold. Must he not be the Antichrist, sitting in the temple of God, the proceedings of the Synod of Reims were repudiated by Rome, although a second synod had ratified the decrees issued there. John XV summoned the French bishops to hold an independent synod outside the French kings realm at Aachen to reconsider the case, when they refused, he called them to Rome, but they protested that the unsettled conditions en route and in Rome made that impossible. Through the exertions of the legate, the deposition of Arnulf was finally pronounced illegal, after Hugh Capets death on 23 October 996, Arnulf was released from his imprisonment and soon restored to all his dignities. As for Gerbert, he set out for the court at Magdeburg. This was the first time in history that a solemn canonization had been made by a Pope, the Emperor then elevated his own kinsman Bruno to the papal dignity under the name of Gregory V. Herbermann, Charles, ed. Pope John XV. Franz Xaver Seppelt, Geschichte der Päpste, 2nd edition, Kösel Verlag, Munich,1955, pp. 381ff. In, Massimo Bray, Enciclopedia dei Papi, Istituto della Enciclopedia Italiana, Vol.2, Rome,2000, OCLC313581688, pp. 102–107
2.
Pope Sylvester II
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Pope Sylvester II or Silvester II was Pope from 2 April 999 to his death in 1003. Originally known as Gerbert of Aurillac, he was a prolific scholar and he is said to be the first to introduce in Europe the decimal numeral system using Arabic numerals. He was the first French Pope, Gerbert was born about 946 in the town of Belliac, near the present-day commune of Saint-Simon, Cantal, France. Around 963, he entered the monastery of St. Gerald of Aurillac, in the following years, Gerbert studied under the direction of Atto, Bishop of Vic, some 60 km north of Barcelona, and probably also at the nearby Monastery of Santa Maria de Ripoll. Neither place was under Islamic rule at the time, Borrell II of Barcelona was facing major defeat from the Andalusian powers so he sent a delegation to Córdoba to request a truce. Bishop Atto was part of the delegation met with Al-Hakam II of Cordoba. Atto was mesmerized by the palaces in Cordoba and returned with great respect for the Arabs, Gerbert insisted that Atto teach him more about these Arabic princes who seemed to him more interested in the sciences and literature than warfare. This sparked Gerberts veneration for the Arabs and his passion for mathematics, in 969, Count Borrell II made a pilgrimage to Rome, taking Gerbert with him. There Gerbert met Pope John XIII and the Emperor Otto I, the Pope persuaded Otto I to employ Gerbert as a tutor for his young son, the future Emperor Otto II. Some years later, Otto I gave Gerbert leave to study at the school of Rheims where he was soon appointed a teacher by Archbishop Adalberon. After the death of Otto II in 983, Gerbert became involved in the politics of his time, in 985, with the support of his archbishop, he opposed Lothair of Frances attempt to take the Lorraine from Emperor Otto III by supporting Hugh Capet. Capet became King of France, ending the Carolingian line of Kings in 987, Adalberon died on 23 January 989. Gerbert was a candidate for his succession, but Hugh Capet appointed Arnulf. Arnulf was deposed in 991 for alleged treason against the King, there was so much opposition to Gerberts elevation to the See of Rheims, however, that Pope John XV sent a legate to France who temporarily suspended Gerbert from his episcopal office. Gerbert sought to show that this decree was unlawful, but a further synod in 995 declared Arnulfs deposition invalid, Gerbert now became the teacher of Otto III, and Pope Gregory V, Otto IIIs cousin, appointed him Archbishop of Ravenna in 998. With the Emperors support, he was elected to succeed Gregory V as Pope in 999, Gerbert took the name of Sylvester II, alluding to Pope Sylvester I, the advisor to Emperor Constantine I. Soon after he was elected pope, Sylvester II confirmed the position of his former rival Arnulf as archbishop of Rheims, in 1001, the Roman populace revolted against the Emperor, forcing Otto III and Sylvester II to flee to Ravenna. Otto III led two expeditions to regain control of the city and died on a third expedition in 1002
3.
Duchy of Saxony
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Upon the 843 Treaty of Verdun, Saxony was one of the five German stem duchies of East Francia, Duke Henry the Fowler was elected German king in 919. In 1296 the remaining lands were divided between the Ascanian dukes of Saxe-Lauenburg and Saxe-Wittenberg, the obtaining the title of Electors of Saxony by the Golden Bull of 1356. In the late 12th century, Duke Henry the Lion also occupied the adjacent area of Mecklenburg, more probably, Saxon tribes from Land Hadeln under the leadership of legendary Hengist and Horsa in the late days of the Roman Empire had invaded Britannia. In 747 their rebellious brother Grifo allied with Saxon tribes and temporarily conquered the duchy of Bavaria. Pepin, Frankish king from 750, again invaded Saxony and subdued several Westphalian tribes until 758, in 772 Pepins son Charlemagne started the final conquest of the Saxon lands. Widukind finally had to pledge allegiance in 785, having himself baptised, Saxon uprisings continued until 804, when the whole stem duchy had been incorporated into the Carolingian Empire. Afterwards, Saxony was ruled by Carolingian officials, e. g, among the installed dukes were already nobles of Saxon descent, like Walas successor Count Ekbert, husband of Saint Ida of Herzfeld, a close relative of Charlemagne. Subdued only a few decades earlier, the Saxons rose to one of the tribes in East Francia, it is however uncertain. Liudolfs elder son Bruno, progenitor of the Brunswick cadet branch of the Brunonen, was killed in a battle with invading Vikings under Godfrid in 880. He was succeeded by his younger brother Otto the Illustrious, mentioned as dux in the annals of Hersfeld Abbey. His position was enough to wed Hedwiga of Babenberg, daughter of mighty Duke Henry of Franconia. One year later, Ottos son Henry the Fowler succeeded his father as Duke of Saxony, Henrys eastern campaigns to Brandenburg and Meissen, the establishment of Saxon marches as well as the surrender of Duke Wenceslaus of Bohemia marked the beginning of the German eastward expansion. Upon Henrys death in 936 at Memleben, his son Otto I succeeded him, according to Widukind, he was crowned king at Aachen Cathedral, with the other German dukes Gilbert of Lorraine, Eberhard of Franconia, Arnulf of Bavaria and Herman of Swabia paying homage to him. He thereby disregarded the claims of Hermans elder brother Wichmann, who in turn joined the revolt by Ottos half-brother Thankmar. In 953 and again in 961 King Otto elevated Hermann Billung to a viceduke in Saxony,973, Otto I dies in Memleben, Otto II becomes Emperor. Hermann Billung dies in Quedlinburg, Bernhard I Billung becomes duke of Saxony,1002, The death of Otto III marks the end of the Saxon emperors. 1011, Duke Bernhard I Billung dies, his son Bernhard II becomes duke,1042, Ordulf Billung, son of Bernhard II, marries Wulfhild, the half-sister of King Magnus of Denmark and Norway. Danes and Saxons fight against the Wends,1059, Ordulf Billung becomes Duke after the death of his father
4.
Kingdom of Germany
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The Kingdom of Germany or German Kingdom developed out of the eastern half of the former Carolingian Empire. Like Anglo-Saxon England and medieval France, it began as a conglomerate, East Francia was formed by the Treaty of Verdun in 843, and was ruled by the Carolingian dynasty until 911, after which the kingship was elective. The initial electors were the rulers of the duchies, who generally chose one of their own. After 962, when Otto I was crowned emperor, the formed the bulk of the Holy Roman Empire. The term rex teutonicorum first came into use in the chancery of Pope Gregory VII during the Investiture Controversy, in the twelfth century, in order to stress the imperial and transnational character of their office, the emperors began to employ the title rex Romanorum on their election. Distinct titulature for Germany, Italy and Burgundy, which traditionally had their own courts, laws, there are nevertheless relatively few references to a German realm and an instability in the terms use. The eastern division of the Treaty of Verdun was called the regnum Francorum Orientalium or Francia Orientalis and it was the eastern half of the old Merovingian regnum Austrasiorum. The east Franks themselves were the people of Franconia, which had settled by Franks. Foreign kings and ecclesiastics continued to refer to the regnum Alemanniae, the term regnum Germaniae begins to appear even in German sources at the beginning of the fourteenth century. Therefore, throughout the Middle Ages, the convention was that the king of Germany was also Emperor of the Romans and his title was royal from his election to his coronation in Rome by the Pope, thereafter, he was emperor. After the death of Frederick II in 1250, the trend toward a clearly conceived German kingdom found no real consolidation. The title of king of the Romans became less and less reserved for the emperor-elect but uncrowned in Rome, the reign was dated to begin either on the day of election or the day of the coronation. The election day became the starting date permanently with Sigismund, ultimately, Maximilian I changed the style of the emperor in 1508, with papal approval, after his German coronation, his style was Dei gratia Romanorum imperator electus semper augustus. That is, he was emperor elect, a term that did not imply that he was emperor-in-waiting or not yet fully emperor, at the same time, the custom of having the heir-apparent elected as king of the Romans in the emperors lifetime resumed. For this reason, the king of the Romans came to mean heir-apparent. The Archbishop of Mainz was ex officio arch-chancellor of Germany, as his colleagues the Archbishop of Cologne and Archbishop of Trier were, respectively, arch-chancellors of Italy and these titles continued in use until the end of the empire, but only the German chancery actually existed. The tripartite division of the Carolingian Empire effected by the Treaty of Verdun was challenged early on with the death of the Emperor Lothair I in 855. He had divided his kingdom of Middle Francia between his three sons and immediately the northernmost of the three divisions, Lotharingia, was disputed between the kings of East and West Francia, the war over Lotharingia lasted until 925
5.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
6.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
7.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
8.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
9.
Salian dynasty
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The Salian dynasty, was a dynasty in the High Middle Ages. He was elected German King in 1024 and crowned Holy Roman Emperor on 26 March 1027. The four Salian kings of the dynasty—Conrad II, Henry III, Henry IV, and Henry V—ruled the Holy Roman Empire from 1027 to 1125 and they achieved the development of a permanent administrative system based on a class of public officials answerable to the crown. Werner of Worms and his son Duke Conrad the Red of Lorraine, Conrad the Red married Liutgarde, a daughter of Emperor Otto I. Their son Otto I, Duke of Carinthia ruled Carinthia from 978 to 1004, Duke Otto had three sons, Bruno, who became Pope Gregory V, Conrad, and Henry, count of Speyer. Henry was the father of the first Salian Emperor Conrad II, Pope Leo IX also had family ties to the dynasty, since his grandfather Hugo III was the brother of Adelheid, the grandmother of Henry III. After the death of the last Saxon Emperor Henry II the first Salian regent Conrad II was elected by the majority of the Prince-electors and was crowned German king in Mainz on 8 September 1024. Early in 1026 Conrad went to Milan, where Ariberto, archbishop of Milan, when Rudolph III, King of Burgundy died 1032, Conrad II also claimed this kingship on the basis of an inheritance Henry II had extorted from the former in 1006. Despite some opposition, the Burgundian and Provençal nobles paid homage to Conrad in Zürich in 1034 and this Kingdom of Burgundy would become known as the Kingdom of Arles under Conrads successors. Already in 1028 Conrad II had his son Henry III elected and anointed king of Germany, henrys tenure led to an overstatement of previously unknown sacral kingship. So during this reign Speyer Cathedral was expanded to be the largest church in Western Christendom, henrys conception of a legitimate power of royal disposition in the duchies was successful against the dukes, and thus secured royal control. However, in Lorraine, this led to years of conflict, but also in southern Germany a powerful opposition group was formed in the years 1052–1055. 1046 Henry ended the schism, freed the Papacy from dependence on the Roman nobility. His early death in 1056 was long regarded as a disaster for the Empire, the early Salians owed much of their success to their alliance with the Church, a policy begun by Otto I, which gave them the material support they needed to subdue rebellious dukes. In time, however, the Church came to regret this close relationship, the pope also attacked the concept of monarchy by divine right and gained the support of significant elements of the German nobility interested in limiting imperial absolutism. More important, the pope forbade ecclesiastical officials under pain of excommunication to support Henry as they had so freely done in the past, in the end, Henry IV journeyed to Canossa in northern Italy in 1077 to do penance and to receive absolution from the pope. However, he resumed the practice of lay investiture and arranged the election of an antipope in 1080, the monarchs struggle with the papacy resulted in a war that ravaged through the Holy Roman Empire from 1077 until the Concordat of Worms in 1122. The reign of the last ruler of the Salian dynasty Henry V coincided with the phase of the great Investiture Controversy
10.
Otto I, Duke of Carinthia
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Otto I, called Otto of Worms, a member of the Salian dynasty, was Duke of Carinthia from 978 to 985 and again from 1002 until his death. Otto was born in 948, the son of Conrad the Red, Duke of Lotharingia since 944. As a grandson of the Holy Roman Emperor, Otto was born into a life of power. His mother died five years after he was born, at age 21, and Otto lived much of his life in his grandfathers court till his death in 973 at age 61. His maternal uncle, Otto II, ascended the Imperial throne, Otto of Worms is first documented as a count in the Nahegau about 956, he also held the Speyergau and Wormsgau, as well as several other counties in the area. In 985 however, Emperor Ottos widow Theophanu, in order to support for the succession of her minor son Otto III, restored Carinthia to the Luitpoldings. He could at least retain the title as Duke of Worms, received the Kaiserpfalz of Lautern. Upon the death of Duke Henry II of Bavaria in 995, Otto at first received the March of Verona back, nevertheless, he was forced to cede his Rhenish possessions to his long-time rival Bishop Burchard of Worms. Otto died two years later, he was succeeded as Carinthian duke by his son, Conrad, Otto married Judith, probably a granddaughter of Duke Arnulf the Bad of Bavaria. They had the following children, Henry of Speyer, Count in the Wormsgau Brun, ruled as Pope Gregory V from 996 Conrad I, Duke of Carinthia William
11.
Otto I, Holy Roman Emperor
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Otto I, traditionally known as Otto I the Great, was German king from 936 and emperor of the Holy Roman Empire from 962 until his death in 973. He was the oldest son of Henry I the Fowler and Matilda, Otto inherited the Duchy of Saxony and the kingship of the Germans upon his fathers death in 936. He continued his fathers work of unifying all German tribes into a single kingdom, through strategic marriages and personal appointments, Otto installed members of his family in the kingdoms most important duchies. This reduced the various dukes, who had previously been co-equals with the king, Otto transformed the Roman Catholic Church in Germany to strengthen royal authority and subjected its clergy to his personal control. After putting down a brief civil war among the duchies, Otto defeated the Magyars at the Battle of Lechfeld in 955. The victory against the pagan Magyars earned Otto a reputation as a savior of Christendom, by 961, Otto had conquered the Kingdom of Italy and extended his realms borders to the north, east, and south. The patronage of Otto and his immediate successors facilitated a so-called Ottonian Renaissance of arts, following the example of Charlemagnes coronation as Emperor of the Romans in 800, Otto was crowned Holy Roman Emperor in 962 by Pope John XII in Rome. Ottos later years were marked by conflicts with the papacy and struggles to stabilize his rule over Italy, reigning from Rome, Otto sought to improve relations with the Byzantine Empire, which opposed his claim to emperorship and his realms further expansion to the south. To resolve this conflict, the Byzantine princess Theophanu married his son Otto II in April 972, Otto finally returned to Germany in August 972 and died at Memleben in May 973. Otto II succeeded him as Holy Roman Emperor, Otto was born on 23 November 912, the oldest son of the Duke of Saxony, Henry the Fowler and his second wife Matilda, the daughter of Dietrich of Ringelheim, a Saxon count in Westphalia. Otto had four siblings, Hedwig, Gerberga, Henry. On 23 December 918, Conrad I, King of East Francia and Duke of Franconia, although Conrad and Henry had been at odds with one another since 912, Henry had not openly opposed the king since 915. Furthermore, Conrads repeated battles with German dukes, most recently with Arnulf, Duke of Bavaria, after several months of hesitation, Eberhard and the other Frankish and Saxon nobles elected Henry as king at the Imperial Diet of Fritzlar in May 919. For the first time, a Saxon instead of a Frank reigned over the kingdom, Burchard II of Swabia soon swore fealty to the new king, but Arnulf of Bavaria did not recognize Henrys position. According to the Annales Iuvavenses, Arnulf was elected king by the Bavarians in opposition to Henry, in 921, Henry besieged Arnulfs residence at Ratisbon and forced him into submission. Arnulf had to accept Henrys sovereignty, Bavaria retained some autonomy, Otto first gained experience as a military commander when the German kingdom fought against Slavic tribes on its eastern border. While campaigning against the Slavs in 929, Ottos illegitimate son William, with Henrys dominion over the entire kingdom secured by 929, the king probably began to prepare his succession over the kingdom. No written evidence for his arrangements is extant, but during this time Otto is first called king in a document of the Abbey of Reichenau, while Henry consolidated power within Germany, he also prepared for an alliance with Anglo-Saxon England by finding a bride for Otto
12.
Otto III, Holy Roman Emperor
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Otto III was Holy Roman Emperor from 996 until his early death in 1002. A member of the Ottonian dynasty, Otto III was the son of the Emperor Otto II. Otto III was crowned as King of Germany in 983 at the age of three, shortly after his fathers death in southern Italy while campaigning against the Byzantine Empire, though the nominal ruler of Germany, Otto IIIs minor status ensured his various regents held power over the Empire. His cousin Henry II, Duke of Bavaria, initially claimed regency over the young king, Otto III was then still a child, so his grandmother, the Dowager Empress Adelaide of Italy, served as regent until 994. In 996, Otto III marched to Italy to claim the titles King of Italy and Holy Roman Emperor, Otto III also sought to reestablish Imperial control over the city of Rome, which had revolted under the leadership of Crescentius II, and through it the papacy. Crowned as Emperor, Otto III put down the Roman rebellion and installed his cousin as Pope Gregory V, after the Emperor had pardoned him and left the city, Crescentius II again rebelled, deposing Gregory V and installing John XVI as Pope. Otto III returned to the city in 998, reinstalled Gregory V, when Gregory V died in 999, Otto III installed Sylvester II as the new Pope. Otto IIIs actions throughout his life further strengthened imperial control over the Catholic Church, from the beginning of his reign, Otto III faced opposition from the Slavs along the eastern frontier. Following the death of his father in 983, the Slavs rebelled against imperial control, Otto III would fight to regain the Empires lost territories throughout his reign with only limited success. While in the east, Otto III strengthened the Empires relations with Poland, Bohemia, returning to Rome in 1001, Otto III faced a rebellion by the Roman aristocracy, which forced him to flee the city. While marching to reclaim the city in 1002, however, Otto III suffered a sudden fever, with no clear heir to succeed him, his early death threw the Empire into political crisis. Otto III was born in June or July 980 somewhere between Aachen and Nijmegen, the only son of Emperor Otto II and his wife Theophanu, Otto III was the youngest of the couples four children. Immediately prior to Otto IIIs birth, his father had completed military campaigns in France against King Lothar, on 14 July 982, Otto IIs army suffered a crushing defeat against the Muslim Emirate of Sicily at the Battle of Stilo. Otto II had been campaigning in southern Italy with hopes of annexing the whole of Italy into the Holy Roman Empire, Otto II himself escaped the battle unharmed but many important imperial officials were among the battles casualties. This was the first time a German ruler had been elected on Italian soil, after the assembly was concluded, Otto III and his mother Theophanu travelled across the Alps in order for Otto to be crowned at Aix, the traditional location of the coronation of the German kings. Otto II stayed behind to address military action against the Muslims, while still in central Italy, however, Otto II suddenly died on 7 November 983, and was buried in St. Peters Basilica in Rome. Otto III was crowned as king on Christmas Day 983, three weeks after his fathers death, by Willigis, the Archbishop of Mainz, and by John, news of Otto IIs death first reached Germany shortly after his sons coronation. The unresolved problems in southern Italy and the Slavic uprising on the Empires eastern border made the Empires political situation extremely unstable, with a minor on the throne, the Empire was thrown into confusion and Otto IIIs mother Theophanu assumed the role of regent for her young son
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Pope Boniface II
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Pope Boniface II was the first Germanic pope. He reigned from 17 September 530 until his death in 532, Boniface was chosen by his predecessor, Pope Felix IV, who had been a strong adherent of the Arian king, and was never elected. He was later elected, largely due to the influence of the Gothic king Athalaric, for a time, Boniface served as pope in competition with Dioscorus, who had been elected by most of the priests of Rome. Boniface and Dioscorus were both consecrated in Rome on 22 September 530, but Dioscurus died only days later. Boniface IIs most notable act was confirming the decisions of the Council of Orange, Boniface was buried in St. Peters on 17 October 532. Boniface changed the numbering of the years in the Julian Calendar from Ab Urbe Condita to Anno Domini
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Ostrogoths
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The Ostrogoths were the eastern branch of the later Goths. They built an empire stretching from the Black Sea to the Baltic, the Ostrogoths were probably literate in the 3rd century, and their trade with the Romans was highly developed. Their Danubian kingdom reached its zenith under King Ermanaric, who is said to have committed suicide at an old age when the Huns attacked his people and subjugated them in about 370. After their annexation by the Huns, little is heard of the Ostrogoths for about 80 years, after the collapse of the Hun empire after the Battle of Nedao, Ostrogoths migrated westwards towards Illyria and the borders of Italy, while some remained in the Crimea. During the late 5th and 6th centuries, under Theodoric the Great most of the Ostrogoths moved first to Moesia, in 493, Theodoric the Great established a kingdom in Italy. A period of instability then ensued, tempting the Eastern Roman Emperor Justinian to declare war on the Ostrogoths in 535 in an effort to restore the western provinces of the Roman Empire. Initially, the Byzantines were successful, but under the leadership of Totila, the war lasted for almost 20 years and caused enormous damage and depopulation of Italy. The remaining Ostrogoths were absorbed into the Lombards who established a kingdom in Italy in 568, a division of the Goths is first attested in 291. The Tervingi are first attested around that date, the Greuthungi, Vesi, the Ostrogoths are first named in a document dated September 392 from Milan. Claudian mentions that they together with the Greuthungi inhabit Phrygia, according to Herwig Wolfram, the primary sources either use the terminology of Tervingi/Greuthungi or Vesi/Ostrogothi and never mix the pairs. All four names were used together, but the pairing was always preserved, as in Gruthungi, Ostrogothi, Tervingi and that the Tervingi were the Vesi/Visigothi and the Greuthungi the Ostrogothi is also supported by Jordanes. This interpretation, however, though common among scholars today, is not universal. Both Herwig Wolfram and Thomas Burns conclude that the terms Tervingi and Greuthungi were geographical identifiers used by each tribe to describe the other and this terminology therefore dropped out of use after the Goths were displaced by the Hunnic invasions. In support of this, Wolfram cites Zosimus as referring to a group of Scythians north of the Danube who were called Greuthungi by the north of the Ister. Wolfram asserts that it was the Tervingi who remained behind after the Hunnic conquest and he further believes that the terms Vesi and Ostrogothi were used by the peoples to boastfully describe themselves. On this understanding, the Greuthungi and Ostrogothi were more or less the same people, the nomenclature of Greuthungi and Tervingi fell out of use shortly after 400. In general, the terminology of a divided Gothic people disappeared gradually after they entered the Roman Empire, the term Visigoth, however, was an invention of the sixth century. Cassiodorus, a Roman in the service of Theodoric the Great, invented the term Visigothi to match Ostrogothi, the western-eastern division was a simplification and a literary device of sixth-century historians where political realities were more complex
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Arnulf (archbishop of Reims)
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Arnulf was archbishop of Reims and the illegitimate son of King Lothair of France. Archbishop Adalberon wanted Gerbert of Aurillac to succeed him, but King Hugh Capet accepted the elected Arnulf, in September of that year, Arnulf supported an attempt to place his uncle Charles, duke of Lower Lorraine, on the throne. Charles briefly held Rheims and Laon, in 990, Arnulf refused to attend a synod at Senlis and he and Charles were imprisoned. In June,991, Seguin, Archbishop of Sens presided over a Synod of Reims in the Basilica of Saint Basle and this deposition was much opposed, however. Pope John XV sent Leo, abbot of Saints Boniface and Alexius at Rome, as legate to preside over a synod at Mouzon, Gerbert was suspended from the episcopum. A second synod, held July 1, declared the process of deposition and elevation to be illegal. He crowned Hugh, the son of Robert II, co-king in the Capetian tradition in 1017, at this time, any resistance to the new dynasty had died in him. He held the see until his death in 1021, then the direct male line descendant of the Carolingian family in the eldest living branch
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Roman Catholic Archdiocese of Reims
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The Roman Catholic Archdiocese of Reims is an archdiocese of the Latin Rite of the Roman Catholic Church in France. Erected as a diocese around 250 by St. Sixtus, the diocese was elevated to an archdiocese around 750, the archbishop received the title primate of Gallia Belgica in 1089. In 1023, Archbishop Ebles acquired the Countship of Reims, making him a prince-bishop, it became a duchy, the archdiocese comprises the arrondissement of Reims and the département of Ardennes while the province comprises the région of Champagne-Ardenne. The suffragan dioceses in the province of Reims are Amiens, Beauvais, Noyon, and Senlis, Châlons, Langres, Soissons, Laon, and Saint-Quentin. The archepiscopal see is located in the cathedral of Notre-Dame de Reims, in 2014 it was estimated that there was one priest for every 4,760 Catholics in the diocese. Pope John Paul II appointed Thierry Romain Camille Jordan as Archbishop of Reims in 1999, on June 28,2013, Pope Francis appointed Father Bruno Feillet as an Auxiliary Bishop of the Archdiocese of Reims. Reims was taken by the Vandals in 406, according to Flodoard, on Holy Saturday,497, Clovis was baptized and anointed by Archbishop Remigius of Reims in the cathedral of Reims. In 719 the city took up arms against Charles Martel, who besieged the city, took it by assault, the First Council of Reims took place in 625, under the presidency of Archbishop Sonnatius. It produced at least twenty-five canons, in 816, Pope Stephen IV crowned Louis the Pious as Emperor at Reims. On 28 January 893, Charles III the Simple was crowned King of West Francia at Reims, King Robert I was consecrated and crowned Rex Francorum at Saint-Remi in Reims on 29 June 922 by Archbishop Hervée. Hugh Capet was crowned at Reims on Christmas Day 988, by Archbishop Adalberon, in 990 the city was attacked by Charles of Lorraine, the rival of Hugues Capet, who seized the city and devastated the area. In 1049, from 3 to 5 October, a Council of the Church took place at Reims under the presidency of Pope Leo IX, with twenty bishops and some fifty abbots in attendance. The Pope was in Reims for the dedication of the church of the monastery of Saint-Rémi, in 1657, the Chapter of the Cathedral of Reims contained nine dignities and sixty-four Canons. The dignities included, the Major Archdeacon, the Minor Archdeacon, the Provost, the Dean, the Cantor, the Treasurer, the Vicedominus, the Scholasticus, and the Poenitentiarius. The two archdeacons were already in existence in 877, when they are mentioned at the head of the Capitulations issued by Archbishop Hincmar and they were both appointees of the Archbishop. Series episcoporum Ecclesiae catholicae, quotquot innotuerunt a beato Petro apostolo, ratisbon, Typis et Sumptibus Georgii Josephi Manz. Pouillés de la province de Reims, recueils des historiens de la France, Pouilles. Hierarchia catholica medii et recentis aevi V. Patavii, Messagero di S. Antonio, hierarchia catholica medii et recentis aevi VI
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Robert II of France
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Robert II, called the Pious or the Wise, was King of the Franks from 996 until his death. The second reigning member of the House of Capet, he was born in Orléans to Hugh Capet, immediately after his own coronation, Roberts father Hugh began to push for the coronation of Robert. Lewis has observed, in tracing the phenomenon in this line of kings who lacked dynastic legitimacy, ralph Glaber, however, attributes Hughs request to his old age and inability to control the nobility. Robert was eventually crowned on 25 December 987, Robert had begun to take on active royal duties with his father in the early 990s. In 991, he helped his father prevent the French bishops from trekking to Mousson in the Kingdom of Germany for a synod called by Pope John XV and she was the widow of Arnulf II of Flanders, with whom she had two children. Robert divorced her within a year of his fathers death in 996 and he tried instead to marry Bertha, daughter of Conrad of Burgundy, around the time of his fathers death. She was a widow of Odo I of Blois, but was also Roberts cousin, for reasons of consanguinity, Pope Gregory V refused to sanction the marriage, and Robert was excommunicated. After long negotiations with Gregorys successor, Sylvester II, the marriage was annulled, finally, in 1001, Robert entered into his final and longest-lasting marriage to Constance of Arles, the daughter of William I of Provence. Her southern customs and entourage were regarded with suspicion at court, after his companion Hugh of Beauvais urged the king to repudiate her as well, knights of her kinsman Fulk III, Count of Anjou had Beauvais murdered. The king and Bertha then went to Rome to ask Pope Sergius IV for an annulment so they could remarry, after this was refused, he went back to Constance and fathered several children by her. Her ambition alienated the chroniclers of her day, who blamed her for several of the kings decisions, Constance and Robert remained married until his death in 1031. Robert was a devout Catholic, hence his sobriquet the Pious and he was musically inclined, being a composer, chorister, and poet, and made his palace a place of religious seclusion where he conducted the matins and vespers in his royal robes. Roberts reputation for piety also resulted from his lack of toleration for heretics and he is credited with advocating forced conversions of local Jewry. He supported riots against the Jews of Orléans who were accused of conspiring to destroy the Church of the Holy Sepulchre in Jerusalem, furthermore, Robert reinstated the Roman imperial custom of burning heretics at the stake. In 1003, his invasion of the Duchy of Burgundy was thwarted, the pious Robert made few friends and many enemies, including his own sons, Hugh, Henry, and Robert. They turned against their father in a war over power. Hugh died in revolt in 1025, in a conflict with Henry and the younger Robert, King Roberts army was defeated, and he retreated to Beaugency outside Paris, his capital. He died in the middle of the war with his sons on 20 July 1031 at Melun and he was interred with Constance in Saint Denis Basilica and succeeded by his son Henry, in both France and Burgundy
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Bertha of Burgundy
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Bertha of Burgundy was the daughter of Conrad the Peaceful, King of Burgundy and his wife Matilda, daughter of Louis IV, King of France and Gerberga of Saxony. She was named for her fathers mother, Bertha of Swabia and she first married Odo I, Count of Blois in about 983. They had several children, including Odo II, after the death of her husband in 996, Berthas cousin Robert, co-King of France wished to marry her, in place of his repudiated first wife Rozala, who was many years his senior. The union was opposed by Roberts father, Hugh Capet, due to the political problem that could be caused by religious authorities due to their consanguinity. However, the marriage went ahead after Hughs death in October 996, the closeness of Robert and Bertha by blood was such that Church authorities considered the marriage illegal since they had not received a dispensation, nor had they requested one. Accordingly, Pope Gregory V declared the pair excommunicated and this, and the lack of children, caused Robert to agree with Pope Silvester II to have the marriage annulled in 1000. Robert next married Constance of Arles while Bertha may have been the Bertha who married Arduin of Ivrea, King of Italy, Marquis of Ivrea
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Excommunication
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The word excommunication means putting a specific individual or group out of communion. In some religions, excommunication includes spiritual condemnation of the member or group, Excommunication may involve banishment, shunning, and shaming, depending on the religion, the offense that caused excommunication, or the rules or norms of the religious community. 1 Corinthians 5, 1-8 directs the church at Corinth to excommunicate a man for sexual immorality, in 2 Corinthians 2, 5-11, the man, having repented and suffered the punishment by the majority is restored to the church. In Romans 16,17, Paul writes to mark those who cause divisions contrary to the doctrine which ye have learned and avoid them. Also, in 2 John 1, 10-11, the writer advises believers that whosoever transgresseth and he that abideth in the doctrine of Christ, he hath both the Father and the Son. If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed, within the Catholic Church, there are differences between the discipline of the majority Latin Church regarding excommunication and that of the Eastern Catholic Churches. Excommunication can be either latae sententiae or ferendae sententiae, according to Bishop Thomas J. Paprocki, excommunication does not expel the person from the Catholic Church, but simply forbids the excommunicated person from engaging in certain activities. g. A thus excommunicated bishop cannot validly invest a priest as pastor of a vacant parish and they are urged to retain a relationship with the Church, as the goal is to encourage them to repent and return to active participation in its life. These are the effects for those who have incurred a latae sententiae excommunication. Since excommunication excludes from reception of the sacraments, absolution from excommunication is required before absolution can be given from the sin that led to the censure, in many cases, the whole process takes place on a single occasion in the privacy of the confessional. For some more serious wrongdoings, absolution from excommunication is reserved to a bishop, another ordinary and these can delegate a priest to act on their behalf. Such ceremonies are not held today, and instead are simply announced by the bishop, interdict is a censure similar to excommunication. It too excludes from ministerial functions in public worship and from reception of the sacraments, in the Eastern Catholic Churches, excommunications is imposed only by decree, never incurred automatically by latae sententiae excommunication. A distinction is made between minor and major excommunication and those on whom minor excommunication has been imposed are excluded from receiving the Eucharist and can also be excluded from participating in the Divine Liturgy. They can even be excluded from entering a church when divine worship is being celebrated there, the decree of excommunication must indicate the precise effect of the excommunication and, if required, its duration. They are to be removed from participation in the Divine Liturgy, and they are deprived of the right to vote or to be elected. Minor excommunication is roughly equivalent to the interdict in Western law, under current law, an excommunicate is never vitandus. Persons belonging to an Eastern Catholic Church are never subject to a latae sententiae punishment, according to the Code of Canon Law of 1917, the excommunications reserved to the Apostolic See were grouped in three categories, those reserved 1
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Pavia
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Pavia is a town and comune of south-western Lombardy, northern Italy,35 kilometres south of Milan on the lower Ticino river near its confluence with the Po. It has a population of c, the city was the capital of the Kingdom of the Lombards from 572 to 774. Pavia is the capital of the province of Pavia, known for agricultural products including wine, rice, cereals. Although there are a number of industries located in the suburbs, Pavia is the episcopal seat of the Roman Catholic Bishop of Pavia. The city possesses many artistic and cultural treasures, including several important churches and museums, dating back to pre-Roman times, the town of Pavia, then known as Ticinum, was a municipality and an important military site under the Roman Empire. It was said by Pliny the Elder to have founded by the Laevi and Marici. It was at Pavia in 476 AD that the reign of Romulus Augustulus, ten months after Romulus Augustulus’s reign began, Orestes’s soldiers under the command of one of his officers named Odoacer, rebelled and killed Orestes in the city of Pavia in 476. Without his father Romulus Augustulus was powerless, instead of killing Romulus Augustulus, Odoacer pensioned him off at 6,000 solidi a year before declaring the end of the Western Roman Empire and himself king of the new Kingdom of Italy. Odoacer’s reign as king of Italy did not last long, because in 488 the Ostrogothic peoples led by their king Theoderic invaded Italy and waged war against Odoacer. After fighting for 5 years Theoderic defeated Odoacer and on March 15,493 assassinated Odoacer at a banquet meant to negotiate a peace between the two rulers, with the establishment of the Ostrogoth kingdom based in northern Italy, Theoderic began his vast program of public building. Pavia was among several cities that Theodoric chose to restore and expand and he began the construction of the vast palace complex that would eventually become the residence of Lombard monarchs several decades later. Near the end of Theoderic’s reign the Christian philosopher Boethius was imprisoned in one of Pavia’s churches from 522 to 525 before his execution for treason and it was during Boethius’s captivity in Pavia that he wrote his seminal work the Consolation of Philosophy. Pavia played an important role in the war between the Eastern Roman Empire and the Ostrogoths that began in 535, after the capitulation of the Ostrogothic leadership in 540 more than a thousand men remained garrisoned in Pavia and Verona dedicated to opposing Eastern Roman rule. The resilience of Ostrogoth strongholds like Pavia against invading forces allowed pockets of Ostrogothic rule to limp along until finally being defeated in 561, Pavia and the peninsula of Italy didn’t remain long under the rule of the Eastern Roman Empire for in 568 a new people invaded Italy. This new invading people in 568 were the Lombards, in their invasion of Italy in 568, the Lombards were led by their king Alboin, who would become the first Lombard king of Italy. Alboin captured much of northern Italy in 568 but his progress was halted in 569 by the city of Pavia. Meanwhile Alboin, after driving out the soldiers, took possession of everything as far as Tuscany except Rome and Ravenna and some other fortified places which were situated on the shore of the sea. ”The Siege of Ticinum finally ended with the Lombards capturing the city of Pavia in 572. Pavia’s strategic location and the Ostrogoth palaces located within it would make Pavia by the 620s the main capital of the Lombards’ Kingdom of Pavia, under Lombard rule many monasteries, nunneries, and churches were built at Pavia by the devout Christian Lombard monarchs
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Antipope John XVI
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John XVI and Pope John XVI redirect here. They can also refer to Pope John XVI of Alexandria, John XVI was an antipope from 997 to 998. John was of Greek descent and was a native of Rossano in Calabria, the region was at the time a territory of the Byzantine Empire, while John was the chaplain of the Greek-born Empress Theophanu, wife of Holy Roman Emperor Otto II. Twice he acted as Imperial chancellor in Italy for Otto, in 980–982 and he was the godfather of the imperial couples son, the future Emperor Otto III. He was his tutor when he was seven, by the Empresss persuasion, John was appointed Bishop of Piacenza, and he was sent to Constantinople to accompany home a Byzantine princess for the younger Otto. After Otto IIs death, the youthful Otto III came to the aid of Pope John XV in 996, to put down the rebellion of a faction led by the rich and powerful Roman nobleman Crescentius the Younger. Otto III stopped to be acclaimed King of Lombardy at Pavia, once in Rome, Otto III engineered the election of his cousin Bruno of Carinthia as Pope Gregory V, and the new pontiff then crowned Otto III emperor on 21 May 996. A synod of the Western bishops held in 997 at the Imperial capital in Italy, Pavia, decided in Gregory Vs favour, the revolt of Crescentius II was decisively suppressed by Otto III, who marched once again upon Rome, in February 998. At the intercession of Saint Nilus the Younger, one of his countrymen, his life was spared, he was sent to the monastery of Fulda, in Germany, where he died about 1001. In, Salvador Miranda, The Cardinals of the Holy Roman Church, online at fiu. edu, Website of Florida International University, retrieved 29 November 2011
22.
Crescentius the Younger
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Crescentius the Younger, son of Crescentius the Elder, was a leader of the aristocracy of medieval Rome. During the minority of Holy Roman Emperor Otto III, he declared himself Consul of Rome, after being deposed, he led a rebellion, seized control of Rome, and appointed an antipope, but the rebellion failed and Crescentius was eventually executed. The aspirations of the Roman aristocracy did not vanish with the death of the older Crescentius, the latter left a son, also called Crescentius, who after the death of Boniface VII took the reins of power in his hands. Circumstances seemed to be particularly favourable, the Emperor Otto III was still a child, and the empress mother, Theophanu, although an energetic princess, was absent from Rome. It is quite likely that the election of Pope John XV, when the Empress Theophanu came to Rome in 989, she conducted herself as empress and sovereign, while leaving Crescentius his subordinate position. Meanwhile, the young Emperor Otto III assumed the reins of government, however, death overtook the pope at the beginning of April,996, before Otto reached Rome. The Romans and their leader, Crescentius, did not care at this time to nominate a successor to the deceased pope and they sent a delegation to the emperor with the request that he provide a suitable candidate for the Holy See. Otto III was at Ravenna when the delegates from Rome arrived, after a consultation with his counsellors he chose his own cousin, Bruno, a young ecclesiastic, only twenty-three years of age, who seemed to have the necessary qualifications. Early in May he was consecrated at Rome as Gregory V, a few weeks afterwards Otto III himself was crowned in Rome by the new pope in St. Peters Basilica. On 25 May the pope and the Emperor held in St. Peters a synod, the rebellious Romans, including Crescentius, who had embittered the last years of the pontificate of Pope John XV, were summoned to give an account of their doings. The result was that a number, among them Crescentius, were sentenced to banishment. Pope Gregory V, who wished to inaugurate his pontificate with acts of mercy, pleaded for the guilty, Crescentius was deprived of his title of Patricius, but was permitted to live in retirement at Rome. The clemency shown to Crescentius by the pope was repaid with deeds of violence, only a few months after the departure of the emperor for Germany a revolt broke out in Rome under the leadership of Crescentius. The foreign pope and the foreign officers installed throughout the Papal States were offensive in the sight of the Romans. In September,996, the pope was forced to flee with only a few attendants, at Pavia he held a synod in February,996, in which he pronounced sentence of excommunication against Crescentius, the usurper and invader of the Church of Rome. In April 997, he assumed the title of Pope John XVI, in February 998, Otto III returned to Rome with Pope Gregory V and took possession of the city without much difficulty. The antipope sought safety in flight, while Crescentius shut himself up in Castel SantAngelo in Rome. John XVI was soon captured by the emissaries of the Emperor, his nose and ears were cut off, his eyes and tongue were torn out, and in this pitiable condition he was made to ride backwards on an ass
23.
Castel Sant'Angelo
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The Mausoleum of Hadrian, usually known as Castel SantAngelo, is a towering cylindrical building in Parco Adriano, Rome, Italy. It was initially commissioned by the Roman Emperor Hadrian as a mausoleum for himself, the building was later used by the popes as a fortress and castle, and is now a museum. The Castle was once the tallest building in Rome, the tomb of the Roman emperor Hadrian, also called Hadrians mole, was erected on the right bank of the Tiber, between 134 and 139 AD. Originally the mausoleum was a cylinder, with a garden top. Hadrians ashes were placed here a year after his death in Baiae in 138, together with those of his wife Sabina, and his first adopted son, Lucius Aelius, who also died in 138. Following this, the remains of succeeding emperors were also placed here, the urns containing these ashes were probably placed in what is now known as the Treasury room deep within the building. Much of the contents and decorations have been lost since the buildings conversion to a military fortress in 401. The use of spolia from the tomb in the period was noted in the 16th century — Giorgio Vasari writes. Legend holds that the Archangel Michael appeared atop the mausoleum, sheathing his sword as a sign of the end of the plague of 590, thus lending the castle its present name. A less charitable yet more apt elaboration of the legend, given the militant disposition of this archangel, was heard by the 15th-century traveler who saw a statue on the castle roof. He recounts that during a season of the plague, Pope Gregory I heard that the populace. A vision urged the pope to lead a procession to the church, upon arriving, the idol miraculously fell apart with a clap of thunder. Returning to St Peters by the Aelian Bridge, the pope had another vision of an angel atop the castle, wiping the blood from his sword on his mantle, and then sheathing it. While the pope interpreted this as a sign that God was appeased, leo X built a chapel with a Madonna by Raffaello da Montelupo. In 1536 Montelupo also created a statue of Saint Michael holding his sword after the 590 plague to surmount the Castel. Later Paul III built an apartment, to ensure that in any future siege the pope had an appropriate place to stay. Montelupos statue was replaced by a statue of the same subject, executed by the Flemish sculptor Peter Anton von Verschaffelt. Verschaffelts is still in place and Montelupos can be seen in a court in the interior of the Castle
24.
Nilus the Younger
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Saint Nilus the Younger, was a monk, abbot, and founder of Italo-Greek monasticism in southern Italy. He is venerated as a saint in the Eastern Orthodox and Roman Catholic churches, born to a Greek family of Rossano, in the Byzantine theme of Calabria, for a time he was married and had a daughter. Sickness brought about his conversion, however, and from time he became a monk. He was known for his life, his virtues. For a time he lived as a hermit, later he spent certain periods of his life at various monasteries which he founded or restored. He was for some time at Monte Cassino, and again at the Alexius monastery in Rome, when Pope Gregory V was driven out of Rome, Nilus opposed the usurpation of Philogatos of Piacenza as antipope. Later when Philogatos was tortured and mutilated he reproached Gregory and the Emperor Otto III for this crime. Nilus chief work was the foundation in 1004 of the famous Greek monastery of Grottaferrata, near Frascati, on lands granted him by Gregory, count of Tusculum, the abbey continues in the Byzantine rite. He spent the end of his life partly in the SantAgata monastery in Tusculum and he died in the SantAgata monastery in 1005. Saint Nilus is revered as the saint of scribes and calligraphers. This article incorporates text from a now in the public domain, Herbermann, Charles. Santa Maria di Grottaferrata Nilus the Younger David Paul Hester, monasticism and Spirituality of the Italo-Greeks. Patriarachal Institute for Patristic Studies,1992
25.
Monastery of Fulda
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It was founded in 744 by Saint Sturm, a disciple of Saint Boniface. Through the 8th and 9th centuries, Fulda Abbey became a prominent center of learning and culture in Germany, the growth in population around Fulda would result in its elevation to a prince-bishopric in the second half of the 18th century. In the mid-8th century, Saint Boniface commissioned Saint Sturmi to establish a church than any other founded by Boniface. In January 744, Saint Sturmi selected a plot along the Fulda River. The foundation of the dates to March 12,744. Sturmi travelled to notable monasteries of Italy, such as that of Monte Cassino, for inspiration in creating a monastery of such grand size and splendor. Boniface was proud of Fulda, and he would obtain autonomy for the monastery from the bishops of the area by appealing to Pope Zachary for placement directly under the Holy See in 751. Boniface would be entombed at Fulda following his martyrdom in 754 in Frisia, as per his request, creating a destination for pilgrimage in Germany, Saint Sturmi would be named the first abbot of the newly established monastery, and would lead Fulda through a period of rapid growth. The monks of Fulda practiced many specialized trades, and much production took place in the monastery, production of manuscripts increased the size of the library of Fulda, while skilled craftsmen produced many goods that would make monastery a financially wealthy establishment. As Fulda grew, members of the monastery would move from the main building and they would establish themselves based on trade and agriculture, while still remaining connected to the monastery. Together, the monks of Fulda would create a library, financially stable production. In 774, Charlemagne placed Fulda under his control to ensure its continued success. Fulda was becoming an important cultural center to the Carolingian Empire, a notable work that the monks of Fulda produced was the “Annales necrologici”, a list of all the deceased members of the abbey following the death of Saint Sturmi in 744. The monks would offer prayer for the dead listed in the Annales to ensure their eternal salvation. While at first this record only contained the names of those at Fulda, as the power and prominence of Fulda grew, patrons, citizens, and nobles of the area would all come to be recorded in this piece of Fulda and its concept of community. The documenting of dates of passing, beginning with Sturmi, created a sense of continuity, the school at the Fulda monastery would become a major focus of the monks under Sturmis successor, Abbot Baugulf, at the turn of the century. It contained a school for Christian studies, and an outer school for secular. In 787 Charlemagne praised Fulda as a school for others, leading by example in educating the public in secular
26.
Crime
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In ordinary language, a crime is an unlawful act punishable by a state or other authority. The term crime does not, in criminal law, have any simple and universally accepted definition. The most popular view is that crime is a created by law, in other words, something is a crime if declared as such by the relevant. One proposed definition is that a crime or offence is an act not only to some individual. Such acts are forbidden and punishable by law, the notion that acts such as murder, rape and theft are to be prohibited exists worldwide. What precisely is an offence is defined by criminal law of each country. While many have a catalogue of crimes called the criminal code, the state has the power to severely restrict ones liberty for committing a crime. In modern societies, there are procedures to which investigations and trials must adhere, usually, to be classified as a crime, the act of doing something criminal must – with certain exceptions – be accompanied by the intention to do something criminal. While every crime violates the law, not every violation of the law counts as a crime, breaches of private law are not automatically punished by the state, but can be enforced through civil procedure. With institutional and legal machinery at their disposal, agents of the State can compel populations to conform to codes, authorities employ various mechanisms to regulate certain behaviors in general. In addition, authorities provide remedies and sanctions, and collectively these constitute a criminal justice system, Legal sanctions vary widely in their severity, they may include incarceration of temporary character aimed at reforming the convict. Some jurisdictions have penal codes written to inflict permanent harsh punishments, legal mutilation, usually a natural person perpetrates a crime, but legal persons may also commit crimes. Conversely, at least under U. S. law, nonpersons such as animals cannot commit crimes, the sociologist Richard Quinney has written about the relationship between society and crime. When Quinney states crime is a phenomenon he envisages both how individuals conceive crime and how populations perceive it, based on societal norms. The word crime is derived from the Latin root cernō, meaning I decide, originally the Latin word crīmen meant charge or cry of distress. The Ancient Greek word krima, from which the Latin cognate derives, typically referred to a mistake or an offense against the community. In 13th century English crime meant sinfulness, according to etymonline. com and it was probably brought to England as Old French crimne, from Latin crimen. In Latin, crimen could have signified any one of the following, charge, indictment, accusation, crime, fault, the word may derive from the Latin cernere – to decide, to sift
27.
St. Peter's Basilica
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The Papal Basilica of St. Peter in the Vatican, or simply St. Peters Basilica, is an Italian Renaissance church in Vatican City, the papal enclave within the city of Rome. While it is neither the church of the Catholic Church nor the cathedral of the Diocese of Rome. It has been described as holding a position in the Christian world. Catholic tradition holds that the Basilica is the site of Saint Peter, one of Christs Apostles. Saint Peters tomb is supposedly directly below the altar of the Basilica. For this reason, many Popes have been interred at St. Peters since the Early Christian period, construction of the present basilica, which would replace Old St. Peters Basilica from the 4th century AD, began on 18 April 1506 and was completed on 18 November 1626. St. Peters is famous as a place of pilgrimage and for its liturgical functions. The Pope presides at a number of liturgies throughout the year, drawing audiences of 15,000 to over 80,000 people, either within the Basilica or the adjoining St. Peters Square. St. Peters has many associations, with the Early Christian Church, the Papacy. As a work of architecture, it is regarded as the greatest building of its age, St. Peters is one of the four churches in the world that hold the rank of Major Basilica, all four of which are in Rome. Contrary to popular misconception, it is not a cathedral because it is not the seat of a bishop, St. Peters is a church built in the Renaissance style located in the Vatican City west of the River Tiber and near the Janiculum Hill and Hadrians Mausoleum. Its central dome dominates the skyline of Rome, the basilica is approached via St. Peters Square, a forecourt in two sections, both surrounded by tall colonnades. The first space is oval and the second trapezoid, the basilica is cruciform in shape, with an elongated nave in the Latin cross form but the early designs were for a centrally planned structure and this is still in evidence in the architecture. The central space is dominated both externally and internally by one of the largest domes in the world, the entrance is through a narthex, or entrance hall, which stretches across the building. One of the bronze doors leading from the narthex is the Holy Door. The interior is of vast dimensions when compared with other churches and this in its turn overwhelms us. The nave which leads to the dome is in three bays, with piers supporting a barrel-vault, the highest of any church. The nave is framed by wide aisles which have a number of chapels off them, there are also chapels surrounding the dome
28.
Pope Pelagius I
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Pope Pelagius I was Pope from 556 to his death in 561. He was the pope of the Byzantine Papacy, and like his predecessor. He came from a Roman noble family and his father John seems to have been vicar of one of the two civil dioceses, or districts, into which Italy was then divided. Pelagius accompanied Pope Agapetus I to Constantinople and was appointed by him nuncio of the Roman Church to that city, when Pope Vigilius went to Constantinople on the orders of Emperor Justinian I, Pelagius stayed in Rome as the popes representative. Totila, King of the Goths, had begun to blockade the city, Pelagius poured out his own fortune for the benefit of the famine-stricken people, and tried to induce the king to grant a truce. Though he failed, he afterwards induced Totila to spare the lives of the people when he captured Rome in December 546. Totila sent Pelagius to Constantinople in order to arrange a peace with Justinian I, traditionally, he is credited with the construction of the Santi Apostoli, Rome, built to celebrate the complete victory of Narses over the Ostrogoths. Pelagius was elected Pope as Justinians candidate, while before his ordination he opposed Justinians efforts to condemn the Three Chapters in order to reconcile theological factions in the Church, afterwards Pelagius adopted Justinians position. This damaged the reputation in northern Italy, Gaul, and elsewhere in Western Europe. Byzantine Rome and the Greek Popes, Eastern influences on Rome and the papacy from Gregory the Great to Zacharias, A. D. 590–752
29.
Public domain
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The term public domain has two senses of meaning. Anything published is out in the domain in the sense that it is available to the public. Once published, news and information in books is in the public domain, in the sense of intellectual property, works in the public domain are those whose exclusive intellectual property rights have expired, have been forfeited, or are inapplicable. Examples for works not covered by copyright which are therefore in the domain, are the formulae of Newtonian physics, cooking recipes. Examples for works actively dedicated into public domain by their authors are reference implementations of algorithms, NIHs ImageJ. The term is not normally applied to situations where the creator of a work retains residual rights, as rights are country-based and vary, a work may be subject to rights in one country and be in the public domain in another. Some rights depend on registrations on a basis, and the absence of registration in a particular country, if required. Although the term public domain did not come into use until the mid-18th century, the Romans had a large proprietary rights system where they defined many things that cannot be privately owned as res nullius, res communes, res publicae and res universitatis. The term res nullius was defined as not yet appropriated. The term res communes was defined as things that could be enjoyed by mankind, such as air, sunlight. The term res publicae referred to things that were shared by all citizens, when the first early copyright law was first established in Britain with the Statute of Anne in 1710, public domain did not appear. However, similar concepts were developed by British and French jurists in the eighteenth century, instead of public domain they used terms such as publici juris or propriété publique to describe works that were not covered by copyright law. The phrase fall in the domain can be traced to mid-nineteenth century France to describe the end of copyright term. In this historical context Paul Torremans describes copyright as a coral reef of private right jutting up from the ocean of the public domain. Because copyright law is different from country to country, Pamela Samuelson has described the public domain as being different sizes at different times in different countries. According to James Boyle this definition underlines common usage of the public domain and equates the public domain to public property. However, the usage of the public domain can be more granular. Such a definition regards work in copyright as private property subject to fair use rights, the materials that compose our cultural heritage must be free for all living to use no less than matter necessary for biological survival
30.
Catholic Encyclopedia
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The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index volume in 1914 and later supplementary volumes. It was designed to give its readers full and authoritative information on the cycle of Catholic interests, action. The Catholic Encyclopedia was published by the Robert Appleton Company, a company incorporated at New York in February 1905 for the express purpose of publishing the encyclopedia. The five members of the encyclopedias Editorial Board also served as the directors of the company, in 1912 the companys name was changed to The Encyclopedia Press. Publication of the volumes was the sole business conducted by the company during the projects lifetime. The encyclopedia was designed to serve the Roman Catholic Church, concentrating on information related to the Church and it records the accomplishments of Catholics and others in nearly all intellectual and professional pursuits, including artists, educators, poets and scientists. The volumes came out sequentially the first two in 1907 and the last three in 1912, The editors had their first editorial meeting at the office of The Messenger, on West 16th Street, New York City. The text received a nihil obstat from an official censor, Remy Lafort, on November 1,1908 and this review process was presumably accelerated by the reuse of older authorized publications. A first supplement was published in 1922, a supplement in nine loose-leaf sections was published by The Gilmary Society between 1950 and 1958. In 1912, a special completely illustrated commemorative volume was awarded to patrons who contributed to the start of the enterprise by buying multiple encyclopedia sets early on. The encyclopedia was later updated under the auspices of The Catholic University of America and a 17-volume New Catholic Encyclopedia was first published in 1967, and then in 2002. The Catholic Encyclopedia and its makers states that, The work is entirely new, the editors have insisted that the articles should contain the latest and most accurate information to be obtained from the standard works on each subject. Those who wrote new articles in English include Anthony Maas and Herbert Thurston, under United States copyright law, all works published in the United States before 1923 are in the public domain. Knight founded the website New Advent to house the undertaking, volunteers from the United States, Canada, France, and Brazil helped in the transcription of the original material. The site went online in 1995, and transcription work ended in 1997, in 2007, Catholic Answers published a watermarked version derived from page scans. This version has since replaced with a transcription of the Encyclopedia similar to that found at the New Advent website. The Catholic Answers transcription, however, is a transcription of the original text, whereas the New Advent version at times modernizes certain words. Other scanned copies of the 1913 Encyclopedia are available on Google Books, at the Internet Archive, wikisource also hosts a transcription project backed by the scans hosted at Commons
31.
Der Pilger
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Der Pilger is the weekly newsletter of the Roman Catholic diocese of Speyer in Germany. It was founded on 1 January 1848, making it the oldest diocesan newspaper in Germany, the paper founded the Die Aktion Silbermöve fundraising campaign in 1960 and this produces around 1 million Euros annually. The paper reports on church life in the diocese and international events in the Catholic Church, along with comment on news and it also includes religious texts such as prayers and interpretations of the weeks scripture readings. The entertainment section offers book and theatre reviews, short stories, puzzles and recipes, homepage of Der Pilger Lecture by Professor Dr. Hans Joachim Meyer,19 August 2008, on the papers 160th anniversary
32.
Papal name
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A papal name is the regnal name taken by a pope. Both the head of the Catholic Church, usually known as the Pope, as of 2016 Francis is the Catholic Pope, and Tawadros II or Theodoros II is the Coptic Pope. This article discusses and lists the names of Catholic Popes, another article has a list of Coptic Orthodox Popes of Alexandria. While popes in the early centuries retained their names after their accession to the papacy. This first started in the century and became customary in the 10th century. Since 1555, every pope has taken a papal name and it is customary when referring to popes to translate the regnal name into local languages. Thus, for example, Papa Franciscus, is Papa Francesco in Italian, Papa Francisco in his native Spanish, the official style of the Catholic Pope in English is His Holiness Pope. Holy Father is another often used for popes. The official title of the leader of the Coptic Orthodox Church of Alexandria is Pope of Alexandria, the Successor of St. Mark the Evangelist, Holy Apostle and Martyr, on the Holy Apostolic Throne of the Great City of Alexandria. He is considered to be Father of Fathers, Hierarch of all Hierarchs Honorary titles attributed to the Hierarch of the Alexandrine Throne are The Pillar and Defender of the Holy, Catholic, Apostolic Church and of the Orthodox Faith. The Dean of the Great Catechetical School of Theology of Alexandria, the Ecumenical Judge of the Holy Apostolic and Catholic Church. The Thirteenth among the Holy Apostles, during the first centuries of the church, the bishops of Rome continued to use their baptismal names after their elections. In the 10th century clerics from beyond the Alps, especially Germany and France, acceded to the papacy, the last pope to use his baptismal name was Marcellus II in 1555, a choice that was even then quite exceptional. Names are freely chosen by popes, and not based on any system, names of immediate or distant predecessors, mentors, saints, or even family members—as was the case with John XXIII—have been adopted. John Paul I was also the first pope in almost 1,100 years since Lando in 913 to adopt a name that had not previously been used. After John Paul Is sudden death a month later, Cardinal Karol Józef Wojtyła was elected and, wishing to continue his predecessors work, Benedict XVIs own reign, which ended with his resignation on 28 February 2013, also lasted less than 8 years. Saint Peter was the first Pope, no Pope of Rome has chosen the name Peter II, since the 1970s some antipopes, with only a minuscule following, took the name Pope Peter II. Probably because of the controversial fifteenth-century antipope known as Pope John XXIII, immediately after John XXIIIs election as pope in 1958, it was not known if he would be John XXIII or XXIV, he decided that he would be known as John XXIII
33.
Antipope
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At times between the 3rd and mid-15th century, antipopes were supported by a fairly significant faction of religious cardinals and secular monarchs and kingdoms. Persons who claim to be pope, but have few followers, hippolytus of Rome is commonly considered to be the earliest antipope, as he headed a separate group within the Church in Rome against Pope Callixtus I. Hippolytus was reconciled to Callixtuss second successor, Pope Pontian, eusebius quotes from an unnamed earlier writer the story of Natalius, a 3rd-century priest who accepted the bishopric of a heretical group in Rome. Natalius soon repented and tearfully begged Pope Zephyrinus to receive him into communion, the period in which antipopes were most numerous was during the struggles between the popes and the Holy Roman Emperors of the 11th and 12th centuries. The emperors frequently imposed their own nominees to further their own causes, the popes, likewise, sometimes sponsored rival imperial claimants in Germany to overcome a particular emperor. The Pisan line was named after the town of Pisa, Italy, to end the schism, in May 1415, the Council of Constance deposed antipope John XXIII of the Pisan line. Pope Gregory XII of the Roman line resigned in July 1415, in 1417, the Council also formally deposed antipope Benedict XIII of Avignon, but he refused to resign. Afterwards, Pope Martin V was elected and was accepted everywhere except in the small, the scandal of the Western Schism created anti-papal sentiment and fed into the Protestant Reformation at the turn of the 16th century. The following table gives the names of the antipopes included in the list of popes and antipopes in the Annuario Pontificio, with the addition of the names of Natalius, an asterisk marks those who were included in the conventional numbering of later Popes who took the same name. More commonly, the antipope is ignored in later papal regnal numbers, for example, there was an Antipope John XXIII, for the additional confusion regarding Popes named John, see Pope John. The uncertainty that in some cases results has made it advisable to abandon the assignation of successive numbers in the list of the popes, the Catholic Encyclopedia places him in its List of Popes, but with the annotation, Considered by some to be an antipope. Other sources classify him as an antipope and those with asterisks were counted in subsequent Papal numbering. Many antipopes created cardinals, known as quasi-cardinals, and a few created cardinal-nephews, in modern times various people claim to be pope and, though they do not fit the technical definition of antipope, are sometimes referred to as such. They are usually leaders of sedevacantist groups who view the See of Rome as vacant, a significant number of these have taken the name Peter II, owing to its special significance. From the point of view of the Roman Catholic Church, they are schismatics, the following were elected by allegedly faithful Catholics, none of whom was a cardinal, Popes of the Legio Maria, based in western Kenya, Timothy Joseph Blasio Atila. David Bawden, elected in Kansas, USA, another conclave, this time held in Assisi, Italy, elected the South African Victor von Pentz, an ex-seminarian of the Society of St Pius X, as Pope Linus II in 1994. Linus took up residence in Hertfordshire, England, Pope of the True Catholic Church, Lucian Pulvermacher, elected in Montana, USA. Mirko Fabris, elected in Zagreb, Croatia, joaquín Llorens, elected in Elx, Spain
34.
Pope emeritus
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Catholics trace the origins of the office of bishop to the apostles, who it is believed were endowed with a special charism by the Holy Spirit at Pentecost. Catholics believe this special charism has been transmitted through a succession of bishops by the laying on of hands in the sacrament of Holy Orders. Bishops are collectively known as the College of Bishops and can hold such additional titles as archbishop, cardinal, patriarch, as of 2009 there were approximately 5,100 bishops total in the Latin and Eastern churches of the Catholic Church. The traditional role of a bishop is to act as head of a diocese or eparchy, dioceses vary considerably in geographical size and population. Within his own diocese a Latin Church bishop may use pontifical vestments and regalia, but may not do so in another diocese without, at least, See, Appointment of Catholic bishops Article 401. A diocesan bishop is entrusted with the care of a local Church and he is responsible for teaching, governing, and sanctifying the faithful of his diocese, sharing these duties with the priests and deacons who serve under him. He serves as the shepherd of the diocese and has responsibility for the pastoral care of all Catholics living within his ecclesiastical and ritual jurisdiction. He is obliged to celebrate Mass every Sunday and Holy Day of Obligation with the intention of praying for those in his care, assign clergy to their posts in various institutions, Latin Catholic bishops also must make regular ad limina visits to the Holy See every five years. Only a bishop has authority to confer the sacrament of holy orders, in the Latin Church the minor orders were abolished after the Second Vatican Council. The sacrament of Confirmation is normally administered by a bishop in the Latin Church, in the case of receiving an adult into full communion with the Catholic Church the presiding priest will administer Confirmation. In the Eastern Catholic Churches, Confirmation is normally administered by priests as it is given at the time as baptism. It is only within the power of the bishop or eparch to bless churches and altars, although he may delegate another bishop, or even a priest. On Holy Thursday Latin Catholic bishops preside over the Mass of the Chrism, though Oil of the Sick for the sacrament of Anointing of the Sick is blessed at this Mass, it may also be blessed by any priest in case of necessity. Only a bishop may consecrate Chrism, in the Eastern Catholic Churches chrism is consecrated solely by heads of churches sui juris and diocesan bishops may not do so. Prior to the Second Vatican Council, it was also the prerogative of the bishop to consecrate the paten, one of the changes implemented since the Council, is that a simple blessing is now said and it may be given by any priest. In both Western and Eastern Catholic churches, any priest can celebrate the Mass or Divine Liturgy, a celebret may be issued to travelling priests so that they can demonstrate to pastors and bishops outside of their own diocese that they are in good standing. However, even if a priest does not possess such a document, in the East an antimension signed by the bishop is kept on the altar partly as a reminder of whose altar it is and under whose omophorion the priest at a local parish is serving. To preside at matrimony ceremonies, Latin Church priests and deacons must have appropriate jurisdiction or delegation from a competent authority, in the Eastern tradition, the clergy not only witness the exchange of vows but must impart a blessing for a valid marriage to have taken place
35.
Papal renunciation
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A papal renunciation occurs when the reigning pope of the Roman Catholic Church voluntarily steps down from his position. As the reign of the pope has conventionally been from election until death, before the 21st century, only five popes unambiguously resigned with historical certainty, all between the 10th and 15th centuries. Additionally, disputed claims of four popes having resigned date between the 3rd and 11th centuries, a disputed case may have involved an antipope. Additionally, a few popes during the saeculum obscurum were deposed, the later development of canon law has been in favor of papal supremacy, leaving no recourse to remove a pope involuntarily. The most recent pope to resign was Benedict XVI, who vacated the Holy See on 28 February 2013 at 19,00 UTC and he was the first pope to do so since Gregory XII in 1415. Despite its common usage in discussion of papal renunciations, the abdication is not used in the official documents of the Church for renunciation by a pope. Both the 1983 Code and the 1917 Code make explicit that there is no individual or body of people to whom the pope must manifest his renunciation. During the saeculum obscurum several popes were deposed or coerced into renunciation by political, John X is considered to have been deposed by some, but he seems to have died in prison before his successor Leo VI was elected anyway. As another example, consider the story of John XII, Leo VIII, John XII had been invalidly deposed by the Emperor Otto in 963, never renouncing his claim. Leo VIII was set up as an antipope by Otto at this time, however, John XII won back his rightful place in 964. When John XII died in 964, Benedict V was elected, however, Otto wanted Leo VIII put back on the papal throne and, using military might, forced Benedict to abdicate later that same summer, Benedicts renunciation is considered valid. Leo VIII is then considered the pope until his death in 965. The first historically unquestionable papal renunciation is that of Benedict IX in 1045. Then, in 1045, having regained the papacy for a few months, in order to rid the Church of the scandalous Benedict, Gregory himself resigned in 1046 because the arrangement he had entered into with Benedict could have been considered simony. Gregory was followed by Clement II, and when Clement died, Benedict IX returned to be elected to the papacy for a third time and he thus reigned as pope for three non-consecutive terms, and resigned three separate times. A well-known renunciation of a pope is that of Celestine V, after only five months of pontificate, he issued a solemn decree declaring it permissible for a pope to resign, and then did so himself. He lived two years as a hermit and then prisoner of his successor Boniface VIII and was later canonised. Celestines decree, and Boniface concurring, ended any doubt among canonists about the possibility of a valid papal renunciation, before resigning, he formally convened the already existing Council of Constance and authorized it to elect his successor
36.
Pope-elect Stephen
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Pope-elect Stephen was a Roman priest elected pope in March 752 to succeed Zachary, he died of a stroke a few days later, before being consecrated a bishop. Therefore, he is not listed as a pope in the Annuario Pontificio, in 745, Pope Zachary had made him a cardinal-priest, with the titulus of San Crisogono, the same titulus later held by Cardinal Frederick of Lorraine, who became Pope Stephen IX. The regnal numbering of popes named Stephen has changed over the centuries, regnal numbering was not used for popes until the 10th century, and any numbering attached to earlier popes has been applied posthumously. Until the 10th century, from 752 to 942, eight men who bore the name Stephen, including this priest Stephen, were elected pope, but only seven reigned as pope. The first pope to take the name Stephen after regnal numbering became customary was called Stephen IX during his lifetime and signed all his documents Stephanus Papa Nonus, Latin for Pope Stephen IX. Some writers, but not all, consequently increased the numbering of later Popes of that name and this Pope-elect Stephens name was removed from the list of popes in the Annuario Pontificio in 1961. Divergent usage led to the use of a numbering for these popes. This practice is found in the Catholic Encyclopedia, the Annuario Pontificio, Stephen Vicedomino de Vicedominis List of 10 shortest-reigning popes Pope John XX
37.
Papal selection before 1059
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There was no fixed process for papal selection before 1059. Popes, the bishops of Rome and the leaders of the Catholic Church, were appointed by their predecessors or secular rulers. The practice of papal appointment during this period would give rise to the jus exclusivae. Furthermore, the frequent requirement of approval of elected popes significantly lengthened periods of sede vacante. There is no consensus on when and on what terms Saint Peter arrived in Rome. Moreover, Peter was never referred to as a pope or even a bishop. This anecdote makes clear that the choice of bishop was the concern for the entire Christian community of Rome. Fabian can reliably be regarded as a victim of the persecution of Emperor Decius, the next available evidence comes from the schism between Novatian and Cornelius, both elected bishop by their own factions, and both writing to Cyprian, bishop of Carthage for support. Mark was the first to designate the bishop of Ostia as the first among the consecrators of the new bishop of Rome, even with this new title, however, the method of selection of the bishop of Rome remained much the same. Both the clergy and the laity continued to participate in the selection, other trends can be observed, as well, such as father-to-son succession between Pope Anastasius I and Pope Innocent I. Emperor Honorius stepped in to resolve the schism between Eulalius and Pope Boniface I, siding with Eulalius first and then Boniface I. The Roman Senate disliked the lack of election and denounced Felix, affirming a decree of Pope Anastasius II, Boniface II was supported only by a minority of the clergy, with the larger share supporting Dioscorus, with only Dioscoruss death halting the schism. In fact, Athalaric himself was able to engineer the election of Pope Silverius, upon his invasion of Italy, Justinian I forced Silverius to abdicate and in his place installed Pope Vigilius, a former papal legate to Constantinople. Justinian next appointed Pope Pelagius I, holding only an election to replace Vigilius. Afterwards, Justinian was content with power of approval of the pope, justinians successors continued this practice for over a century. The continuing power of appointment of the Byzantine emperor can be seen in the legend of Pope Gregory I writing to Constantinople and this abated factionalism for the next four successions, each resulting in quick elections and imperial approval. However, Pope Severinus was forced to wait 20 months for approval in 640. So Pope Martin I refused to wait, insisting on being consecrated only days after his election and this resulted in his abduction by Constans II to Constantinople in 653, where he was tried and sentenced to exile
38.
Bishops of Rome under Constantine I
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Constantine Is relationship with the four Bishops of Rome during his reign is an important component of the history of the Papacy, and more generally the history of the Catholic Church. None of this, however, has much to do with the popes, who did not even attend the Council, in fact. The Donation of Constantine, an 8th-century forgery used to enhance the prestige, the legend of the Donation claims that Constantine offered his crown to Sylvester I, and even that Sylvester baptized Constantine. In reality, Constantine was baptized by Eusebius of Nicomedia, who, Sylvester was succeeded by Mark and Julius I during the life of Constantine. Although the Donation never occurred, Constantine did hand over the Lateran Palace to the bishop of Rome, the gift of the Lateran probably occurred during the reign of Miltiades, Sylvester Is predecessor, who began using it as his residence. Old St. Peters was begun between 326 and 330 and would have three decades to complete, long after the death of Constantine. In spite of the Diocletian Persecution, Christians constituted approximately one-tenth of the population of the Roman Empire at the time of Constantines rise to power. Christianity was legalized by Galerius, who was the first emperor to issue an edict of toleration for all religious creeds including Christianity in April 311. It was without any single dominant ruling officer, its elders or leaders sharing responsibility, by the eve of the conversion of Constantine, there were more than two dozen of these religious community-centers or tituli. The Roman church was a community, and its bishop exercised little influence outside its members in the time of Constantine. Constantine was the first Roman Emperor to embrace Christianity, although he continued in his pre-Christian beliefs. He and co-Emperor Licinius bestowed imperial favor on Christianity through the Edict of Milan promulgated in 313, after the Edict of Milan, the church adopted the same governmental structure as the Empire, geographical provinces ruled by bishops. These bishops of important cities therefore rose in power over the bishops of lesser cities, Miltiades was pope at the time of Constantines victory, and Constantine gifted to Miltiades the Lateran Palace, where he relocated, holding a synod in 313. Turning to Constantine was a move because he had not yet been baptized. Constantine therefore referred the matter to Miltiades, requiring him to collaborate with three bishops from Gaul, eamon Duffy calls this the first direct intervention by an emperor in the affairs of the church. Miltiades died, and his successor, Silvester I, did not travel to Arles, the Arles synod gave Silvester I somewhat of a nod by asking him to circulate their decisions to the other bishops, although he had no part in the process. During Silvester Is reign, construction began on the Lateran Basilica, Santa Croce in Gerusalemme, Silvester did not attend the first ecumenical council, the First Council of Nicaea, but sent two priests as his representatives, the Western bishops of Carthage and Milan were also in attendance. Ariuss followers did poorly at Nicaea, and the Nicene Creed that was adopted was squarely against their Christological position, the Arians were silenced, not persuaded by the Council, and the controversy in the larger Christian community was not resolved
39.
Saint Peter
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Saint Peter, also known as Simon Peter, Simeon, or Simōn pronunciation, according to the New Testament, was one of the Twelve Apostles of Jesus Christ, leaders of the early Christian Great Church. Hippolytus of Rome, a 3rd-century theologian, gave him the title of Apostle of the Apostles, according to Catholic teaching, Peter was ordained by Jesus in the Rock of My Church dialogue in Matthew 16,18. He is traditionally counted as the first Bishop of Rome and by Eastern Christian tradition also as the first Patriarch of Antioch. The ancient Christian churches all venerate Peter as a saint and as founder of the Church of Antioch. The New Testament indicates that Peter was the son of John and was from the village of Bethsaida in the province of Galilee or Gaulanitis and his brother Andrew was also an apostle. According to New Testament accounts, Peter was one of twelve apostles chosen by Jesus from his first disciples, originally a fisherman, he played a leadership role and was with Jesus during events witnessed by only a few apostles, such as the Transfiguration. According to the gospels, Peter confessed Jesus as the Messiah, was part of Jesuss inner circle, thrice denied Jesus and wept bitterly once he realised his deed, according to Christian tradition, Peter was crucified in Rome under Emperor Nero Augustus Caesar. It is traditionally held that he was crucified upside down at his own request, Tradition holds that he was crucified at the site of the Clementine Chapel. His remains are said to be contained in the underground Confessio of St. Peters Basilica. According to Catholic doctrine, the direct successor to Saint Peter is the incumbent pope. Two general epistles in the New Testament are ascribed to Peter, the Gospel of Mark was traditionally thought to show the influence of Peters preaching and eyewitness memories. Peters original name was Shimon or Simeon and he was later given the name Peter, New Testament Greek Πέτρος derived from πέτρα, which means rock. In the Latin translation of the Bible this became Petrus, a form of the feminine petra. Another version of this name is Aramaic, , after his name in Hellenised Aramaic. The English, Dutch and German Peter, French Pierre, the Italian Pietro, the Spanish and Portuguese Pedro, the Syriac or Aramaic word for rock is kepa, which in Greek became Πέτρος, also meaning rock. He is also known as Simon Peter, Cephas and Kepha, both Cephas and Kepha also mean rock. In the New Testament, he is among the first of the disciples called during Jesus ministry, Peter became the first listed apostle ordained by Jesus in the early church. Peter was a fisherman in Bethsaida and he was named Simon, son of Jonah or John
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Pope Linus
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Linus pronunciation was, according to several early sources, the second Bishop of Rome, and is listed by the Catholic Church as the second pope. According to other sources, Pope Clement I was the second pope, according to the Catholic Churchs Annuario Pontificio, however. Among those believed by the Catholic Church to have held the position of pope, only Peter, Linus, the Oxford Dictionary of Popes interprets Irenaeus as classifying Linus as the first bishop of Rome. Tertullian too wrote of Clement as the successor of Peter, jerome classified Clement as the fourth bishop of Rome after Peter, adding that, most of the Latins think that Clement was second after the apostle. The Apostolic Constitutions denote that Linus, who was consecrated by Paul, was the first bishop of Rome and was succeeded by Clement, who was ordained and consecrated by Peter. Cletus is considered Linuss successor by Irenaeus, and the others cited above, a man named Linus is mentioned in the closing greeting of the Second Epistle to Timothy. In that epistle, Linus is noted as being with Paul in Rome near the end of Pauls life, irenæus stated that this is the same Linus who became Bishop of Rome, a view that is generally still accepted. According to the Liber Pontificalis, Linus was an Italian born in Volterra in the Tuscany region and his fathers name was recorded as Herculanus. The Apostolic Constitutions name his mother as Claudia and it gives the date of his death as 23 September, the date on which his feast is still celebrated. His name is included in the Roman Canon of the Mass, the statement made in the same source, that Linus suffered martyrdom, cannot be proved and is improbable. For between Nero and Domitian there is no mention of any persecution of the Roman Church, the Roman Martyrology does not list Linus as a martyr. A tomb found in St. Peters Basilica in 1615 by Torrigio was inscribed with the letters LINVS, however a note by Torrigio shows that these were merely the last five letters of a longer name. A letter on the martyrdom of Peter and Paul was once attributed to him, List of Catholic saints List of popes Louise Ropes Loomis, The Book of Popes. I SOMMI PONTEFICI ROMANI, The Roman Pontiffs Herbermann, Charles, ed. Pope St. Linus
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Pope Anacletus
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Pope Anacletus, also known as Cletus, was the third Bishop of Rome, following Saint Peter and Pope Linus. Anacletus served as pope between c.79 and his death, c, the name Cletus in Ancient Greek means one who has been called, and Anacletus means one who has been called back. The Roman Martyrology mentions the Pope in question only under the name of Cletus, the Annuario Pontificio gives both forms as alternatives. Eusebius, Saint Irenaeus, Saint Augustine and Optatus all suggest that both refer to the same individual. St. Cletus/Anacletus was traditionally understood to have been a Roman who served as pope for twelve years, the Annuario Pontificio states, For the first two centuries, the dates of the start and the end of the pontificate are uncertain. It gives the years 80 to 92 as the reign of Pope Cletus/Anacletus, other sources give the years 77 to 88. According to tradition, Pope Anacletus divided Rome into twenty-five parishes, one of the few surviving records concerning his papacy mentions him as having ordained an uncertain number of priests. He died and was buried next to his predecessor, Saint Linus, near the grave of St. Peters and his name is included in the Roman Canon of the Mass. The Tridentine Calendar reserved 26 April as the feast day of Saint Cletus, who the church honoured jointly with Saint Marcellinus, and 13 July for solely Saint Anacletus. In 1960, Pope John XXIII, while keeping the 26 April feast, although the day of his death is unknown, Saint Cletus continues to be listed in the Roman Martyrology among the saints of 26 April. List of Catholic saints List of popes Donald Attwater and Catherine Rachel John, The Penguin Dictionary of Saints, 3rd edition, New York, louise Ropes Loomis, The Book of Popes. ISBN 1-889758-86-8 (Reprint of the 1916 edition, richard P. McBrien, Lives of the Popes. ISBN 0-06-065304-3 This article incorporates text from a now in the public domain, Herbermann, Charles. Writings attributed to Pope Anacletus/Cletus The Society of Pope Saint Anacletus, an Independent Catholic association in the United States
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Pope Clement I
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Pope Clement I, also known as Saint Clement of Rome, is listed by Irenaeus and Tertullian as Bishop of Rome, holding office from 88 to his death in 99. He is considered to be the first Apostolic Father of the Church, few details are known about Clements life. Clement was said to have been consecrated by Saint Peter, early church lists place him as the second or third bishop of Rome after Saint Peter. Tertullian considered Clement to be the successor of Peter. In one of his works, Jerome listed Clement as the bishop of Rome after Peter. Clement is put after Linus and Cletus/Anacletus in the earliest account, that of Irenaeus, Clements only genuine extant writing is his letter to the church at Corinth in response to a dispute in which certain presbyters of the Corinthian church had been deposed. He asserted the authority of the presbyters as rulers of the church on the ground that the Apostles had appointed such. His letter, which is one of the oldest extant Christian documents outside of the New Testament, was read in church, along with other epistles and these works were the first to affirm the apostolic authority of the clergy. A second epistle,2 Clement, was attributed to Clement, in the legendary Clementine Literature, Clement is the intermediary through whom the apostles teach the church. According to tradition, Clement was imprisoned under the Emperor Trajan, thereafter he was executed by being tied to an anchor and thrown into the sea. Clement is recognized as a saint in many Christian churches and is considered a saint of mariners. He is commemorated on 23 November in the Roman Catholic Church, the Anglican Communion, in Eastern Orthodox Christianity his feast is kept on 24 or 25 November. Starting in the 3rd and 4th century, tradition has identified him as the Clement that Paul mentioned in Philippians 4,3, a fellow laborer in Christ. The 2nd-century Shepherd of Hermas mentions a Clement whose office it was to communicate with other churches, most likely, the Liber Pontificalis, which documents the reigns of popes, states that Clement had known Saint Peter. It also states that he wrote two letters and that he died in Greece in the year of Emperor Trajans reign. A large congregation existed in Rome c,58, when Paul wrote his Epistle to the Romans. His Captivity Epistles, as well as Mark, Luke, Acts, Paul and Peter were said to have been martyred here. Nero persecuted Roman Christians after Rome burned in 64, and the congregation may have suffered persecution under Domitian
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Pope Evaristus
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Pope Evaristus is accounted as the fifth Bishop of Rome, holding office from c.99 to his death c. He was also known as Aristus and he is venerated as a saint in the Eastern Orthodox Church and the Catholic Church. Little is known about St. Evaristus, according to the Liber Pontificalis, he came from a family of Greek Ioudaioi living in Bethlehem. He was elected during the reign of the Roman emperor Domitian, the time of the general persecution. Eusebius, in his Church History IV, I, stated that Evaristus died in the 12th year of the reign of Emperor Trajan after holding the office of bishop of the Romans for eight years. He is said by the Liber Pontificalis to have divided Rome into several titles, assigning a priest to each, and appointed seven deacons for the city. He is usually accorded the title of martyr, however, there is no confirmation of this, as Pope Evaristus is listed without that title in the Roman Martyrology and it is probable that Evaristus was buried near Saint Peters tomb in the Vatican. It is also probable that John the Apostle died during the beginning of Evaristus reign. List of Catholic saints List of popes Writings attributed to Pope St Evaristus Patron Saints Index, Pope Saint Evaristus Catholic Online – Saints & Angels, St. Evaristus Chisholm, Hugh, ed. Evaristus
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Pope Alexander I
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Pope Alexander I can also refer to Pope Alexander I of Alexandria. Pope Alexander I was the Bishop of Rome from c.107 to his death c, the Holy Sees Annuario Pontificio identifies him as a Roman who reigned from 108 or 109 to 116 or 119. Some believe he suffered martyrdom under the Roman Emperor Trajan or Hadrian, according to the Liber Pontificalis, it was Alexander I who inserted the narration of the Last Supper into the liturgy of the Mass. However, the article on Saint Alexander I in the 1907 Catholic Encyclopedia, written by Thomas Shahan, judges this tradition to be inaccurate, some sources consider these attributions unlikely. It is certainly possible, however, that Alexander played an important part in the development of the Church of Romes emerging liturgical. A later tradition holds that in the reign of Emperor Hadrian, Alexander I converted the Roman governor Hermes by miraculous means, Saint Quirinus of Neuss, who was Alexanders supposed jailer, and Quirinus daughter Saint Balbina were also among his converts. Alexander is said to have seen a vision of the infant Jesus and his remains are said to have been transferred to Freising in Bavaria, Germany in AD834. Some editions of the Roman Missal identified with Pope Alexander I the Saint Alexander that they give as commemorated, together with Saints Eventius and Theodulus, see, for instance, the General Roman Calendar of 1954. But nothing is known of three saints other than their names, together with the fact that they were martyred and were buried at the seventh milestone of the Via Nomentana on 3 May of some year. The Roman Martyrology lists them as Eventius, Alexander and Theodulus, List of Catholic saints List of popes Benedict XVI. Port Washington, NY, Kennikat Press,1971, fortescue, Adrian, and Scott M. P. Reid. The Early Papacy, To the Synod of Chalcedon in 451, the Drama of the Lost Disciples. ISBN 1-889758-86-8 Pope St. Alexander I] Encyclopaedia Britannica, Saint Alexander I
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Pope Sixtus I
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Pope Sixtus I was the Bishop of Rome from c.115 to his death c. He succeeded Pope Alexander I and was in turn succeeded by Pope Telesphorus, in the oldest documents, Xystus is the spelling used for the first three popes of that name. Pope Sixtus I is also the sixth Pope after Peter, leading to questions whether the name Sixtus might be fictitious, the Holy Sees Annuario Pontificio identifies him as a Roman who served from 117 or 119 to 126 or 128. According to the Liberian Catalogue of popes, he served the Church during the reign of Hadrian a consulatu Negro et Aproniani usque Vero III et Ambibulo, that is, from 117 to 126. Eusebius states in his Chronicon that Sixtus I was pope from 114 to 124, while his Historia Ecclesiastica, using a different catalogue of popes, all authorities agree that he reigned about ten years. Sixtus I instituted several Roman Catholic liturgical and administrative traditions, like most of his predecessors, Sixtus I was believed to have been buried near Saint Peters grave on Vatican Hill, although there are differing traditions concerning where his body lies today. He was a Roman by birth, and his fathers name was Pastor, alban Butler states that Clement X gave some of his relics to Cardinal de Retz, who placed them in the Abbey of St. Michael in Lorraine. The Xystus who is commemorated in the Catholic Canon of the Mass is Xystus II and his feast is celebrated on 6 April. List of Catholic saints List of popes Image of Pope Saint Sixtus as seen on a fresco at Chalivoy-Milon in the Berry, Pope St. Sixtus I CE Sixtus I. in the Ecumenical Lexicon of Saints Collected works in Migne Patrologia Latina
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Pope Telesphorus
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Pope Saint Telesphorus was the Bishop of Rome from c.126 to his death c. 137, during the reigns of Roman Emperors Hadrian and Antoninus Pius and he was of Greek ancestry and born in Terranova da Sibari, Calabria, Italy. Telesphorus is traditionally considered as being the seventh Roman bishop in succession after Saint Peter, the Liber Pontificalis mentions that he had been an anchorite monk prior to assuming office. According to the testimony of Irenæus, he suffered a glorious martyrdom, although most early popes are called martyrs by sources such as the Liber Pontificalis, Telesphorus is the first to whom Irenaeus, writing considerably earlier, gives this title. Eusebius places the beginning of his pontificate in the year of the reign of Emperor Hadrian. In Roman Martyrology, his feast is celebrated on 5 January, unlike Victor, however, Telesphorus remained in communion with those communities that did not follow this custom. The Carmelites venerate Telesphorus as a saint of the order since some sources depict him as a hermit living on Mount Carmel. The town of Saint-Télesphore, in the part of Canadas Quebec province, is named after him. List of Catholic saints List of popes Attwater, Donald and Catherine Rachel John, port Washington, NY, Kennikat Press,1971. Fortescue, Adrian, and Scott M. P. Reid, the Early Papacy, To the Synod of Chalcedon in 451. ISBN 1-889758-86-8 The Works of Pope Telesphorus Pope St. Telesphorus Catholic Encyclopedia Chisholm, Hugh, ed. Telesphorus
This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Gregory V". Encyclopædia Britannica (11th ed.). Cambridge University Press.
This article incorporates text from a publication now in the 
