1.
Peter of Spain
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Peter of Spain was the author of the Tractatus, later known as the Summulae Logicales, an important medieval university textbook on Aristotelian logic. The identification is disputed, usually by Spanish authors, who claim the author of the Tractatus was a Castilian Blackfriar. He is also identified as Petrus Ferrandi Hispanus. The author of the Tractatus is assumed to have studied under John Pagus, there are a large volume of manuscripts and printed editions of the Summulae Logicales, indicative of its great success throughout European universities well into the seventeenth century. A Petrus Hispanus, usually identified as the scholar, was also credited as the author of a Commentary on Isaac. A Pedro Hispano was also credited with the Treasury of the Poor, peter of Spain Summaries of Logic, Text, Translation, Introduction, and Notes by Brian P. Copenhaver, Calvin G. Normore, Terence Parsons, New York, Oxford University Press,2014
2.
Pope Adrian V
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Pope Adrian V, born Ottobuono de Fieschi, was Pope from 11 July to his death on 18 August 1276. Ottobuono belonged to a family of Liguria, the Fieschi. His first clerical position came in 1243, when he was created a papal chaplain, in December 1251, he was created Cardinal Deacon of San Adriano by his uncle Pope Innocent IV. He was also archpriest of the patriarchal Liberian Basilica and he was sent to England in 1265 by Pope Clement IV to mediate between King Henry III of England and his barons, and to preach the Crusades. He remained there for years as the papal legate, serving from October 1265 to July 1268. In April 1268 he issued a set of canons, which formed the basis of law in England until the Protestant Reformation of the sixteenth century. Fieschi was related distantly, by affinity, to Henry III, his sister had married Thomas II of Savoy and he is buried there in the church of San Francesco alla Rocca. His funeral monument is attributed to Arnolfo di Cambio, Adrian V was the third pope in The Year of Four Popes of 1276. He annulled Pope Gregory Xs bull on the holding of papal conclaves, in the Divine Comedy, Dante meets Adrians spirit in Purgatory, on the level reserved for the avaricious, where Adrian atones for his sin of worldly ambition. Herbermann, Charles, ed. Pope Adrian V, Francesco Cristofori, Le tombe dei pape in Viterbo. Maxwell-Stuart, P. G. Chronicle of the Popes, The Reign-by-Reign Record of the Papacy from St. Peter to the Present, Thames & Hudson,2002, p. 117–118. A. Paravicini Bagliani, Cardinali di curia e familiae cardinalizie dal 1227 al 1254, Padova 1972, p. 358–365 M. Bolton, Brenda
3.
Pope Nicholas III
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Pope Nicholas III, born Giovanni Gaetano Orsini, was Pope from 25 November 1277 to his death in 1280. He was a Roman nobleman who had served under eight popes, the future pope, Giovanni Gaetano Orsini, was born in Rome, a member of the prominent Orsini family of Italy, the eldest son of Roman nobleman Matteo Rosso Orsini by his first wife, Perna Caetani. His brother Giordano was named Cardinal Deacon of San Eustachio by Nicholas III on 12 March 1278 and his brother Gentile became Lord of Mugnano, Penna, Nettuno and Pitigliano. Another brother, Matteo Rosso of Montegiordano, was Senator of Rome in 1279, War Captain of Todi, there were five other younger brothers and two sisters. The Orsini family had produced several popes, Stephen II, Paul I. He did not, as some used to think, study at Paris—though his nephew did. His career shows no indication that he was a professional or a theologian. He never became a priest, until he became pope in 1277 and he was a Canon and Prebendary of York, and also of Soissons and Laon In the summer of 1244, he was one of five cardinals who fled to Genoa with Pope Innocent IV. He was at Lyons, and was present in June and July for the Ecumenical Council of Lyons, Cardinal Orsini and the Curia did not return to Italy until May 1251—after the death of Emperor Frederick II Hohenstaufen. After spending the summer in Genoa, Milan and Brescia, they finally reached Perugia in November 1251, the Curia returned to Rome in mid-October, where Pope and Curia resided continually until the end of April,1254. At the beginning of December, the Battle of Foggia took place, Innocent IV died in Naples, where he had taken refuge, on 7 December 1254, and the meeting to elect his successor was therefore held in Naples in the palace in which he had died. Voting began on Friday,11 December, with ten of the cardinals present. But on Saturday,12 December, Cardinal Rinaldo dei Conti di Segni, the nephew of Pope Gregory IX and he chose to be called Alexander IV and was crowned on Sunday, December 20,1254, in the Cathedral of Naples. As for Cardinal Giovanni Gaetano Orsini, in his first eleven, a peripatetic Curia had its disadvantages. Pope Alexander IV and the Curia continued to live in Naples, until the first week of June 1255 when they returned to Anagni, and it was not until mid-November that the Pope was back in Rome. There the Curia stayed until the end of May,1256, the problem was that Rome was in the hands of Senator Brancaleone degli Andalo, Count of Casalecchio, since 1252, and the Ghibbelines and Alexander was repeatedly driven out by unruly mobs. Rome was home again until the end of May,1257, the vacation lasted until the end of October,1258, when the Court visited Anagni again, they stayed until the beginning of November,1260. The Pope then was able to reside at the Lateran until the first week of May,1261, Alexander IV died at Viterbo on 25 May 1261
4.
Pope Gregory X
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Pope Gregory X, born Teobaldo Visconti, was Pope from 1 September 1271 to his death in 1276 and was a member of the Secular Franciscan Order. He was elected at the conclusion of an election that ran from 1268 to 1271. He convened the Second Council of Lyons and also new regulations in regards to papal conclaves. Though briefly annulled by Pope Adrian V and Pope John XXI, these remained in force until the 20th century. Pope Clement XI beatified him in 1713 after the confirmation of his cultus, Teobaldo Visconti, a member of the House of Visconti, was born in Piacenza around 1210. It is said that he began his career by attaching himself to the household of the Cistercian Cardinal Giacomo de Pecorari, Bishop of Palestrina and he was attracted by the reputation of holiness which the Cardinal enjoyed, he had been elected abbot of the monastery of Trois-Fontaines in Champagne. Teobaldo became the Cardinals Oeconomus or Majordomo, and was therefore in constant attendance, the Cardinal was Legate of Pope Gregory IX in Tuscany in 1235, in Lombardy in 1236-1237, and in Provence, France and Germany in 1239-1241. It was probably during the assignment in Provence that Teobaldo became known to important French clergy and he was already Canon of the Basilica of S. Antonino in Piacenza when he returned to Piacenza on business of the Cardinal in 1239. He then returned to the Cardinal, whose new assignment in France was actually to preach a crusade against Frederick II Augustus, the Hohenstaufen Emperor, early in 1239, the Pope had again excommunicated the Emperor. Each had demanded an Ecumenical Council to settle their differences, the Pope was willing, but he planned that the council would meet under his auspices and in his territory. He would also bring to Rome all of the enemies of Frederick Hohenstaufen. It was at point in 1240 that Teobaldo also became a Canon of the Cathedral of Lyons. Pope Gregorys ecumenical council never took place, and he died on 22 August 1241, the search for a successor to Gregory IX took more than two months. The new Pope, Celestine IV, who was old and ill, survived his election by only 17 days, the second electoral assembly of 1241 did not take place for some time, however. Only a half-dozen of the 12 cardinals remained in the city and it was not until June 1243 that all the Cardinals, assembled at Anagni and not in Rome, elected Cardinal Sinibaldo Fieschi of Genoa as Pope Innocent IV. In 1243, when the Bishop of Piacenza died, Innocent IV offered the position to Archdeacon Teobaldo, Cardinal Giacomo, however, died in Rome on 25 June 1244. Upon the death of his patron and spiritual model, Teobaldo decided not to any longer in the Curia, planning to travel to Paris. When he reached Lyons, however, he was received by the Archbishop-elect, Philippe, Teobaldo initially refused, but the Archbishop insisted and finally Teobaldo accepted the position
5.
Lisbon
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Lisbon is the capital and the largest city of Portugal, with a population of 552,700 within its administrative limits in an area of 100.05 km². Its urban area extends beyond the administrative limits with a population of around 2.7 million people. About 2.8 million people live in the Lisbon Metropolitan Area and it is continental Europes westernmost capital city and the only one along the Atlantic coast. Lisbon lies in the western Iberian Peninsula on the Atlantic Ocean, the westernmost areas of its metro area is the westernmost point of Continental Europe. Lisbon is recognised as a city because of its importance in finance, commerce, media, entertainment, arts, international trade, education. It is one of the economic centres on the continent, with a growing financial sector. Humberto Delgado Airport serves over 20 million passengers annually, as of 2015, and the motorway network, the city is the 7th-most-visited city in Southern Europe, after Istanbul, Rome, Barcelona, Madrid, Athens and Milan, with 1,740,000 tourists in 2009. The Lisbon region contributes with a higher GDP PPP per capita than any region in Portugal. Its GDP amounts to 96.3 billion USD and thus $32,434 per capita, the city occupies 32nd place of highest gross earnings in the world. Most of the headquarters of multinationals in the country are located in the Lisbon area and it is also the political centre of the country, as its seat of Government and residence of the Head of State. Lisbon is one of the oldest cities in the world, julius Caesar made it a municipium called Felicitas Julia, adding to the name Olissipo. Ruled by a series of Germanic tribes from the 5th century, in 1147, the Crusaders under Afonso Henriques reconquered the city and since then it has been a major political, economic and cultural centre of Portugal. Unlike most capital cities, Lisbons status as the capital of Portugal has never been granted or confirmed officially – by statute or in written form. Its position as the capital has formed through constitutional convention, making its position as de facto capital a part of the Constitution of Portugal. It has one of the warmest winters of any metropolis in Europe, the typical summer season lasts about four months, from June to September, although also in April temperatures sometimes reach around 25 °C. Although modern archaeological excavations show a Phoenician presence at this location since 1200 BC, another conjecture based on ancient hydronymy suggests that the name of the settlement derived from the pre-Roman appellation for the Tagus, Lisso or Lucio. Lisbons name was written Ulyssippo in Latin by the geographer Pomponius Mela and it was later referred to as Olisippo by Pliny the Elder and by the Greeks as Olissipo or Olissipona. The Indo-European Celts invaded in the 1st millennium BC, mixing with the Pre-Indo-European population and this indigenous settlement maintained commercial relations with the Phoenicians, which would account for the recent findings of Phoenician pottery and other material objects
6.
Kingdom of Portugal
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The Kingdom of Portugal was a monarchy on the Iberian Peninsula and the predecessor of modern Portugal. It was in existence from 1139 until 1910, after 1248, it was also known as the Kingdom of Portugal and the Algarves and between 1815 and 1822, it was known as the United Kingdom of Portugal, Brazil and the Algarves. The name is often applied to the Portuguese Empire, the realms extensive overseas colonies. The nucleus of the Portuguese state was the County of Portugal, established in the 9th century as part of the Reconquista, by Vímara Peres, a vassal of the King of Asturias. The county became part of the Kingdom of León in 1097, the kingdom was ruled by the Alfonsine Dynasty until the 1383–85 Crisis, after which the monarchy passed to the House of Aviz. During the 15th and 16th century, Portuguese exploration established a vast colonial empire, from 1580 to 1640, the kingdom of Portugal was in personal union with Habsburg Spain. After the Portuguese Restoration War of 1640–1668, the passed to the House of Braganza and after to the House of Braganza-Saxe-Coburg. From this time, the influence of Portugal declined, but it remained a major due to its most valuable colony. Portugal was an absolute monarchy before 1822. It rotated between absolute and constitutional monarchy from 1822 until 1834, and was a constitutional monarchy after 1834. The Kingdom of Portugal finds its origins in the County of Portugal, the Portuguese County was a semi-autonomous county of the Kingdom of León. Independence from León took place in three stages, The first on 26 July 1139 when Afonso Henriques was acclaimed King of the Portuguese internally, the second was on 5 October 1143, when Alfonso VII of León and Castile recognized Afonso Henriques as king through the Treaty of Zamora. The third, in 1179, was the Papal Bull Manifestis Probatum, once Portugal was independent, D. Afonso Is descendants, members of the Portuguese House of Burgundy, would rule Portugal until 1383. Even after the change in houses, all the monarchs of Portugal were descended from Afonso I, one way or another. With the start of the 20th century, Republicanism grew in numbers and support in Lisbon among progressive politicians, however a minority with regard to the rest of the country, this height of republicanism would benefit politically from the Lisbon Regicide on 1 February 1908. When returning from the Ducal Palace at Vila Viçosa, King Carlos I, with the death of the king and his heir, Carlos Is second son would become king as King Manuel II of Portugal. Manuels reign, however, would be short-lived, ending by force with the 5 October 1910 revolution, sending Manuel into exile in England, on 19 January 1919, the Monarchy of the North was proclaimed in Porto. The monarchy would be deposed a month later and no other monarchist counterrevolution in Portugal has happened since, after centuries of Portuguese dominion in Angola, the Kingdom of Kongo was made a vassal state of the Portuguese kingdom, its king pledging allegiance to the King of Portugal
7.
Viterbo
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See also Viterbo, Texas and Viterbo University. For the municipality in Colombia, see Viterbo, Caldas Viterbo listen is an ancient city and comune in the Lazio region of central Italy and it conquered and absorbed the neighboring town of Ferento in its early history. It is approximately 80 kilometres north of GRA on the Via Cassia, the historic center of the city is surrounded by medieval walls, still intact, built during the 11th and 12th centuries. Entrance to the center of the city is through ancient gates. Apart from agriculture, the resources of Viterbos area are pottery, marble. The town is home to the Italian gold reserves, an important Academy of Fine Arts, the University of Tuscia, and it is located in a wide thermal area, attracting many tourists from the whole of central Italy. The first report of the new city dates to the eighth century CE and it was fortified in 773 by the Lombard King Desiderius in his vain attempt to conquer Rome. In 1164, Frederick Barbarossa made Viterbo the seat of his antipope Paschal III, three years later he gave it the title of city and used its militias against Rome. In 1172, Viterbo started its expansion, destroying the old city of Ferento, in this age it was a rich and prosperous comune, one of the most important of Central Italy, with a population of almost 60,000. In 1207, Pope Innocent III held a council in the cathedral, in 1210, however, Viterbo managed to defeat Emperor Otto IV and was again at war against Rome. In the thirteenth century it was ruled alternately by the tyrants of the Gatti, Frederick II drew Viterbo to the Ghibelline side in 1240, but when the citizens expelled his turbulent German troops in 1243 he returned and besieged the city, but in vain. From that point Viterbo was always a loyal Guelph city, between 1257 and 1261 it was the seat of Pope Alexander IV, who also died there. His successor Urban IV was elected in Viterbo, in 1266–1268, Clement IV chose Viterbo as the base of his ruthless fight against the Hohenstaufen. Here, from the loggia of the palace, he excommunicated the army of Conradin of Swabia which was passing on the Via Cassia. Other popes elected in Viterbo were Gregory X and John XXI, Nicholas III and they were subsequently excommunicated, and the popes avoided Viterbo for 86 years. Without the popes, the city fell into the hands of the Di Vicos, in the fourteenth century, Giovanni di Vico had created a seignory extending to Civitavecchia, Tarquinia, Bolsena, Orvieto, Todi, Narni and Amelia. His dominion was crushed by Cardinal Gil de Albornoz in 1354, sent by the Avignonese popes to recover the Papal States, but Pope Boniface IXs troops drove him away in 1396 and established a firm papal suzerainty over the city. The last Di Vico to hold power in Viterbo was Giacomo, thenceforth Viterbo became a city of secondary importance, following the vicissitudes of the Papal States
8.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
9.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
10.
Roman Catholic Archdiocese of Braga
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The Roman Catholic Archdiocese of Braga is an archdiocese of the Latin Rite of the Roman Catholic Church in Portugal. The Archbishop of Braga is also the Primate of All Portugal, paternus was certainly bishop of the see about 390. In its early period the Diocese of Braga produced the famous writer Paulus Orosius, at the beginning of the eighteenth century a contest was waged over the birthplace of Orosius, some claiming him for Braga and others for Tarragona. The Marquis of Mondejar, with all the evidence in his favour, supported the claim of Braga, Dalmas, the chronicler of Catalonia, that of Tarragona. It was through him that the priest, Lucian of Caphar Gamala near Jerusalem, made known to the West the discovery of the body of St. Stephen. The Greek encyclical letter of Lucian was translated into Latin by Avitus and sent to Braga with another for the bishop, Balconius, his clergy, Avitus also attended the Council of Jerusalem against Pelagius. There were two others of the name, men of note, who, however, wrought incalculable harm by introducing into these provinces the doctrines of Origen. Some have denied that Braga was a see, others have attempted without sufficient evidence, however. In fact after the destruction of Astorga by the Visigoths, Braga was elevated to the dignity of a see in the time of St. Leo I. Balconius was then its bishop and Agrestius, Bishop of Luigi, was the metropolitan, at the latters death the right of metropolitan rank was restored to the oldest bishop of the province, who was the bishop of Braga. From this time, until the Muslim conquest of Hispania, he retained the supremacy over all the sees of the province, in 1110 Pope Paschal II restored Braga to its former metropolitan rank. When Portugal became independent, Braga assumed even greater importance and it contested with Toledo the primacy over all the Iberian sees, but the popes decided in favour of the latter city. Since it retained as suffragans the dioceses of Porto, Coimbra, Viseu, Bragança-Miranda do Douro, Aveiro, in 1390 Braga was divided to make the Archdiocese of Lisbon, and in 1540 its territory was again divided to create the Archdiocese of Évora. There have been very famous bishops and writers in this diocese. Among its earlier bishops, besides the traditional St. Peter already mentioned, St. Gregory of Tours says of him that he was born in Pannonia, visited the Holy Land, and became the foremost scholar of his time. He also left a number of letters in which he recommended a reform of manners, a life of faith and prayer, and giving of alms, the constant practice of all virtues, for his writings, see Otto Bardenhewer, Patrologie, 579-581. Braga having been destroyed by the Saracens, and restored in 1071, aleixo de Meneses, also an Augustinian, was transferred to Braga from the archiepiscopal see of Goa. He had been appointed bishop to the St. Thomas Christians of the Malabar Coast in Farther India and had forcibly Latinized them with the help of missionaries of the religious orders
11.
Roman Catholic Suburbicarian Diocese of Frascati
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The Diocese of Frascati is a suburbicarian see of the Holy Roman Church and a diocese of the Catholic Church in Italy, based at Frascati, near Rome. The bishop of Frascati is a Cardinal Bishop, from the Latin name of the area, the bishopric moved from Tusculum to Frascati, a nearby town which is first mentioned in the pontificate of Pope Leo IV. Until 1962, the Cardinal-Bishop was concurrently the diocesan bishop of the see in addition to any curial duties he possessed, Pope John XXIII removed the Cardinal Bishops from any actual responsibility in their suburbicarian dioceses, and made the title purely honorific. Like other dioceses close to Rome, Frascati became a bishopric of choice for Cardinals of powerful families during the 17th century. Frascati Bishops of that era were significantly intertwined, Odoardo Farnese - uncle of Odoardo Farnese, giulio Cesare Sacchetti - twice nominated for the papacy by Antonio Barberini. Girolamo Colonna - brother of Anna Colonna, uncle of Don Maffeo Barberini, biagio Budelacci Francesco Giacci Edward Henry Howard Bräuer, Martin. Series episcoporum Ecclesiae catholicae, quotquot innotuerunt a beato Petro apostolo, ratisbon, Typis et Sumptibus Georgii Josephi Manz. pp. xix–xxii. Lentz, Harris M. Popes and Cardinals of the 20th Century, hierarchia catholica medii et recentis aevi V. Patavii, Messagero di S. Antonio. Hierarchia catholica medii et recentis aevi VI, la Fin de la seigneurie de Tusculum. L origine di Frascati e la distruzione del Tuscolo, memorie istoriche dell antico Tusculo oggi Frascati. Frascati, Associazione Tuscolana Amici di Frascati, Suburbicarian Diocese of Frascati Official Website Suburbicarian Diocese of Frascati
12.
Portuguese language
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Portuguese is a Romance language and the sole official language of Portugal, Brazil, Cape Verde, Guinea-Bissau, Mozambique, Angola, and São Tomé and Príncipe. It also has co-official language status in East Timor, Equatorial Guinea, Portuguese is part of the Ibero-Romance group that evolved from several dialects of Vulgar Latin in the medieval Kingdom of Galicia, and has kept some Celtic phonology. Portuguese is also termed the language of Camões, after Luís Vaz de Camões, one of the greatest literary figures in the Portuguese language and author of the Portuguese epic poem, the museum is the first of its kind in the world. In 2015 the museum was destroyed in a fire, but there are plans to reconstruct it, when the Romans arrived in the Iberian Peninsula in 216 BCE, they brought the Latin language with them, from which all Romance languages descend. Between 409 CE and 711 CE, as the Roman Empire collapsed in Western Europe, Portuguese evolved from the medieval language, known today by linguists as Galician-Portuguese, Old Portuguese or Old Galician, of the northwestern medieval Kingdom of Galicia. It is in Latin administrative documents of the 9th century that written Galician-Portuguese words and this phase is known as Proto-Portuguese, which lasted from the 9th century until the 12th-century independence of the County of Portugal from the Kingdom of León, by then reigning over Galicia. In the first part of the Galician-Portuguese period, the language was used for documents. For some time, it was the language of preference for poetry in Christian Hispania. Portugal became an independent kingdom in 1139, under King Afonso I of Portugal, in the second period of Old Portuguese, in the 15th and 16th centuries, with the Portuguese discoveries, the language was taken to many regions of Africa, Asia and the Americas. The language continued to be popular in parts of Asia until the 19th century, some Portuguese-speaking Christian communities in India, Sri Lanka, Malaysia, and Indonesia preserved their language even after they were isolated from Portugal. The end of the Old Portuguese period was marked by the publication of the Cancioneiro Geral by Garcia de Resende, Most literate Portuguese speakers were also literate in Latin, and thus they easily adopted Latin words into their writing—and eventually speech—in Portuguese. Portuguese is the language of the majority of people in Brazil and Portugal, perhaps 75% of the population of Angola speaks Portuguese natively, and 85% are fluent. Just over 40% of the population of Mozambique are native speakers of Portuguese, Portuguese is also spoken natively by 30% of the population in Guinea-Bissau, and a Portuguese-based creole is understood by all. No data is available for Cape Verde, but almost all the population is bilingual, there are also significant Portuguese speaking immigrant communities in many countries including Andorra, Bermuda, Canada, France, Japan, Jersey, Namibia, Paraguay, Macau, Switzerland, Venezuela. In some parts of former Portuguese India, namely Goa and Daman and Diu, in 2014, an estimated 1,500 students were learning Portuguese in Goa. Equatorial Guinea made an application for full membership to the CPLP in June 2010. In 2011, Portuguese became its official language and, in July 2014. Portuguese is a subject in The school curriculum in Uruguay
13.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
14.
Pope Damasus I
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Pope St. Damasus I was Pope of the Catholic Church from October 366 to his death in 384. He spoke out against major heresies in the church and encouraged production of the Vulgate Bible and he has been made a saint by the Roman Catholic Church, and his feast day is December 11. Pope St. Damasus I was born around 305, around or inside the city of Rome, following the death of Pope Liberius, he succeeded to the Papacy amidst factional violence. Damasus faced accusations of murder and adultery with a woman in his early years as Pope. The neutrality of these claims has come into question with some suggesting that the accusations were motivated by the conflict with the supporters of Arianism. As well as various letters and other pieces Damasus was the author of Latin verse which modern scholars find lame. Alan Cameron describes his epitaph for a girl called Projecta as a tissue of tags and clichés shakily strung together. Damasus has been described as the first society Pope, and was apparently a member of a group of Iberian Christians, largely related to each other, Damasus parents were Antonius, who became a priest at the Church of St. Lawrence in Rome, and Laurentia. He began his career as a deacon in his father’s church. This later became the basilica of Saint Lawrence outside the Walls in Rome, during Damasus early years, Constantine I rose to rule the Western Roman Empire. As emperor, he issued the Edict of Milan, which granted freedom to Christians in all parts of the Roman Empire. This led to the establishment of Christian religious supremacy in Constantinople, Damasus was most likely in his twenties at the time. When Pope Liberius was banished by Emperor Constantius II to Berea in 354, Damasus was archdeacon of the Roman church and followed Liberius into exile, during the period before Liberius return, Damasus had a great share in the government of the church. At the same time, 4th-century emperors expected each new pope-elect to be presented to them for approval, which sometimes led to state domination of the Churchs internal affairs. On the death of Liberius on 24 September 366, one faction supported Ursinus, the upper-class partisans of Felix supported the election of Damasus, but the opposing supporters of Liberius, the deacons and laity, supported Ursinus. The two were elected simultaneously in an atmosphere of rioting, J. N. D. Kelly states that Damasus hired a gang of thugs that stormed the Julian Basilica, carrying out a three-day massacre of the Ursinians. Supporters already clashed at the beginning of October, there was further violence when he returned, which continued after Ursinus was exiled again. Church historians such as St. Jerome and Rufinus, championed Damasus, at a synod in 378, Ursinus was condemned and Damasus exonerated and declared the true pope
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Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
16.
Lusitania
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Lusitania or Hispania Lusitana was an ancient Iberian Roman province including approximately all of modern Portugal south of the Douro river and part of modern Spain. It was named after the Lusitani or Lusitanian people and its capital was Emerita Augusta, and it was initially part of the Roman Republic province of Hispania Ulterior, before becoming a province of its own in the Roman Empire. Romans first came to the territory around the mid 2nd century BC, a war with Lusitanian tribes followed, from 155 to 139 BC. In 27 BC, the province was created, the etymology of the name of the Lusitani remains unclear. Luís de Camões epic Os Lusíadas, which portrays Lusus as the founder of Lusitania, extends these ideas, in his work, Geography, the classical geographer Strabo suggests a change had occurred in the use of the name Lusitanian. He mentions a group who had once been called Lusitanians living north of the Douro river but were called in his day Callacans. The Lusitani, who were Indo-European speakers, established themselves in the region in the 6th century BC, some modern authors consider them to be an indigenous people who were Celticized culturally and possibly also through intermarriage. The archeologist Scarlat Lambrino defended the position that the Lusitanians were a group of Celtic origin related to the Lusones. Some have claimed that both came from the Swiss mountains. Others argue that the points to the Lusitanians being a native Iberian tribe. In 179 BC, the praetor Lucius Postumius Albinus celebrated a triumph over the Lusitani, but in 155 BC, on the command of Punicus first and Cesarus after, here they were defeated by the praetor Lucius Mummius. From 152 BC onwards, the Roman Republic had difficulties in recruiting soldiers for the wars in Hispania, in 150 BC, Servius Sulpicius Galba organised a false armistice. Two years after, in 137 BC Decimus Junius Brutus Callaicus led a campaign against the Lusitani. Its northern border was along the Douro river, while on its side its border passed through Salmantica. Felicitas Iulia Olisipo was a Roman law municipality) and 3 other towns had the old Latin status (Ebora, the other 37 were of stipendiarii class, among which Aeminium, Balsa, or Mirobriga. Other cities include Ossonoba, Cetobriga, Collippo or Arabriga, under Diocletian, Lusitania kept its borders and was ruled by a praeses, later by a consularis, finally, in 298 AD, it was united with the other provinces to form the Diocesis Hispaniarum. In the second book in the science fiction novels comprising the Enders Game series, titled Speaker for the Dead and it is explained in the book that it was named for the historical people and territory in Portugal, which the inhabitants are descended from
17.
Portugal
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Portugal, officially the Portuguese Republic, is a country on the Iberian Peninsula in Southwestern Europe. It is the westernmost country of mainland Europe, to the west and south it is bordered by the Atlantic Ocean and to the east and north by Spain. The Portugal–Spain border is 1,214 kilometres long and considered the longest uninterrupted border within the European Union, the republic also includes the Atlantic archipelagos of the Azores and Madeira, both autonomous regions with their own regional governments. The territory of modern Portugal has been settled, invaded. The Pre-Celts, Celts, Carthaginians and the Romans were followed by the invasions of the Visigothic, in 711 the Iberian Peninsula was invaded by the Moors, making Portugal part of Muslim Al Andalus. Portugal was born as result of the Christian Reconquista, and in 1139, Afonso Henriques was proclaimed King of Portugal, in the 15th and 16th centuries, Portugal established the first global empire, becoming one of the worlds major economic, political and military powers. Portugal monopolized the trade during this time, and the Portuguese Empire expanded with military campaigns led in Asia. After the 1910 revolution deposed the monarchy, the democratic but unstable Portuguese First Republic was established, democracy was restored after the Portuguese Colonial War and the Carnation Revolution in 1974. Shortly after, independence was granted to almost all its overseas territories, Portugal has left a profound cultural and architectural influence across the globe and a legacy of over 250 million Portuguese speakers today. Portugal is a country with a high-income advanced economy and a high living standard. It is the 5th most peaceful country in the world, maintaining a unitary semi-presidential republican form of government and it has the 18th highest Social Progress in the world, putting it ahead of other Western European countries like France, Spain and Italy. Portugal is a pioneer when it comes to drug decriminalization, as the nation decriminalized the possession of all drugs for use in 2001. The early history of Portugal is shared with the rest of the Iberian Peninsula located in South Western Europe, the name of Portugal derives from the joined Romano-Celtic name Portus Cale. Other influences include some 5th-century vestiges of Alan settlements, which were found in Alenquer, Coimbra, the region of present-day Portugal was inhabited by Neanderthals and then by Homo sapiens, who roamed the border-less region of the northern Iberian peninsula. These were subsistence societies that, although they did not establish prosperous settlements, neolithic Portugal experimented with domestication of herding animals, the raising of some cereal crops and fluvial or marine fishing. Chief among these tribes were the Calaicians or Gallaeci of Northern Portugal, the Lusitanians of central Portugal, the Celtici of Alentejo, a few small, semi-permanent, commercial coastal settlements were also founded in the Algarve region by Phoenicians-Carthaginians. Romans first invaded the Iberian Peninsula in 219 BC, during the last days of Julius Caesar, almost the entire peninsula had been annexed to the Roman Republic. The Carthaginians, Romes adversary in the Punic Wars, were expelled from their coastal colonies and it suffered a severe setback in 150 BC, when a rebellion began in the north
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Logic
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Logic, originally meaning the word or what is spoken, is generally held to consist of the systematic study of the form of arguments. A valid argument is one where there is a relation of logical support between the assumptions of the argument and its conclusion. Historically, logic has been studied in philosophy and mathematics, and recently logic has been studied in science, linguistics, psychology. The concept of form is central to logic. The validity of an argument is determined by its logical form, traditional Aristotelian syllogistic logic and modern symbolic logic are examples of formal logic. Informal logic is the study of natural language arguments, the study of fallacies is an important branch of informal logic. Since much informal argument is not strictly speaking deductive, on some conceptions of logic, formal logic is the study of inference with purely formal content. An inference possesses a purely formal content if it can be expressed as an application of a wholly abstract rule, that is. The works of Aristotle contain the earliest known study of logic. Modern formal logic follows and expands on Aristotle, in many definitions of logic, logical inference and inference with purely formal content are the same. This does not render the notion of informal logic vacuous, because no formal logic captures all of the nuances of natural language, Symbolic logic is the study of symbolic abstractions that capture the formal features of logical inference. Symbolic logic is divided into two main branches, propositional logic and predicate logic. Mathematical logic is an extension of logic into other areas, in particular to the study of model theory, proof theory, set theory. Logic is generally considered formal when it analyzes and represents the form of any valid argument type, the form of an argument is displayed by representing its sentences in the formal grammar and symbolism of a logical language to make its content usable in formal inference. Simply put, formalising simply means translating English sentences into the language of logic and this is called showing the logical form of the argument. It is necessary because indicative sentences of ordinary language show a variety of form. Second, certain parts of the sentence must be replaced with schematic letters, thus, for example, the expression all Ps are Qs shows the logical form common to the sentences all men are mortals, all cats are carnivores, all Greeks are philosophers, and so on. The schema can further be condensed into the formula A, where the letter A indicates the judgement all - are -, the importance of form was recognised from ancient times
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Pope John XX
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The numbering of Popes John does not occur in strict numerical order. These discrepancies in regnal numbers are due in part to a now discounted belief in another Pope John between John XIV and John XV, and the antipapacy of John XVI. Confusion in numbering Popes John results from an error in the transmission of the entry on John XIV in the Liber Pontificalis. This entry originally specified not only the duration of his pontificate, reginald L. Poole, The Names and Numbers of Medieval Popes, in, The English Historical Review, Vol.32, No. 128, pp. 465–478, see especially pp. 474–475
20.
Lisbon Cathedral
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The Lisbon Cathedral, often called simple the Sé, is a Roman Catholic church located in Lisbon, Portugal. The oldest church in the city is the see of the Archdiocese of Lisbon, since the beginning of the construction of the cathedral, in the year 1147, the building has been modified several times and survived many earthquakes. It is nowadays a mix of different architectural styles and it has been classified as a National Monument since 1910. Lisbon has been the seat of a bishopric since the 4th century AD, in the year 1147, the city was reconquered by an army composed of Portuguese soldiers led by King Afonso Henriques and North European crusaders taking part on the Second Crusade. An English crusader named Gilbert of Hastings was placed as bishop, and this first building was completed between 1147 and the first decades of the 13th century in Late Romanesque style. At that time the relics of St Vincent of Saragossa, patron saint of Lisbon, were brought to the cathedral from Southern Portugal. In 1498, Queen Eleanor of Viseu founded the Irmandade de Invocação a Nossa Senhora da Misericórdia de Lisboa in one of the chapels of the cloister of the cathedral. This brotherhood evolved into the Santa Casa da Misericórdia de Lisboa, earthquakes have always been a problem for Lisbon and its cathedral. During the 14th and 16th centuries there were several of them, but the worst of all was the 1755 Lisbon earthquake, the cloisters and many chapels were also ruined by the quake and the fire that followed. The cathedral was rebuilt and, in the beginning of the 20th century, was given the appearance that it has today after a profound renovation. In recent years the central courtyard of the cloister has been excavated and shows signs of the Roman, Arab, Lisbon cathedral is a Latin cross building with three aisles, a transept and a main chapel surrounded by an ambulatory. The church is connected with a cloister on the Eastern side, the main façade of the cathedral looks like a fortress, with two towers flanking the entrance and crenellations over the walls. This menacing appearance, also seen in other Portuguese cathedrals of the time, is a relic from the Reconquista period, when the cathedral could be used as a base to attack the enemy during a siege. From its first building period, Lisbon cathedral has preserved the West façade with a window, the main portal, the North lateral portal. The portals have interesting sculptured capitals with Romanesque motifs, the nave is covered by barrel vaulting and has an upper, arched gallery. Light gets in through the windows of the West façade and transept. The general plan of the cathedral is similar to that of the Old Cathedral of Coimbra. One of the chapels of the ambulatory has an interesting Romanesque iron gate, at the end of the 13th century King Dinis of Portugal ordered the construction of a cloister in Gothic style, which became severely damaged by the 1755 earthquake
21.
University of Paris
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The University of Paris, metonymically known as the Sorbonne, was a university in Paris, France. Emerging around 1150 as an associated with the cathedral school of Notre Dame de Paris. Vast numbers of popes, royalties, scientists and intellectuals were educated at the University of Paris, following the turbulence of the French Revolution, education was suspended in 1793 whereafter its faculties were partly reorganised by Napoleon as the University of France. In 1896, it was renamed again to the University of Paris, in 1970, following the May 1968 events, the university was divided into 13 autonomous universities. Others, like Panthéon-Sorbonne University, chose to be multidisciplinary, in 1150, the future University of Paris was a student-teacher corporation operating as an annex of the Notre-Dame cathedral school. The university had four faculties, Arts, Medicine, Law, the Faculty of Arts was the lowest in rank, but also the largest, as students had to graduate there in order to be admitted to one of the higher faculties. The students were divided into four nationes according to language or regional origin, France, Normandy, Picardy, the last came to be known as the Alemannian nation. Recruitment to each nation was wider than the names might imply, the faculty and nation system of the University of Paris became the model for all later medieval universities. Under the governance of the Church, students wore robes and shaved the tops of their heads in tonsure, students followed the rules and laws of the Church and were not subject to the kings laws or courts. This presented problems for the city of Paris, as students ran wild, students were often very young, entering the school at age 13 or 14 and staying for 6 to 12 years. Three schools were especially famous in Paris, the palatine or palace school, the school of Notre-Dame, the decline of royalty brought about the decline of the first. The other two were ancient but did not have much visibility in the early centuries, the glory of the palatine school doubtless eclipsed theirs, until it completely gave way to them. These two centres were much frequented and many of their masters were esteemed for their learning, the first renowned professor at the school of Ste-Geneviève was Hubold, who lived in the tenth century. Not content with the courses at Liège, he continued his studies at Paris, entered or allied himself with the chapter of Ste-Geneviève, and attracted many pupils via his teaching. Distinguished professors from the school of Notre-Dame in the century include Lambert, disciple of Fulbert of Chartres, Drogo of Paris, Manegold of Germany. Three other men who added prestige to the schools of Notre-Dame and Ste-Geneviève were William of Champeaux, Abélard, humanistic instruction comprised grammar, rhetoric, dialectics, arithmetic, geometry, music, and astronomy. To the higher instruction belonged dogmatic and moral theology, whose source was the Scriptures and it was completed by the study of Canon law. The School of Saint-Victor arose to rival those of Notre-Dame and Ste-Geneviève and it was founded by William of Champeaux when he withdrew to the Abbey of Saint-Victor
22.
Montpellier
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Montpellier is a city in southern France. It is the capital of the Hérault department, Montpellier is the 8th largest city of France, and is also the fastest growing city in the country over the past 25 years. Nearly one third of the population are students from three universities and from three higher education institutions that are outside the university framework in the city. Located on the south coast of France on the Mediterranean Sea, it is the third-largest French city on the Mediterranean coast after Marseille and Nice. Montpellier is one of the few cities in France without any Roman heritage. In the Early Middle Ages, the episcopal town of Maguelone was the major settlement in the area. Montpellier, first mentioned in a document of 985, was founded under a feudal dynasty, the Guilhem. The two surviving towers of the city walls, the Tour des Pins and the Tour de la Babotte, were built later, william VIII of Montpellier gave freedom for all to teach medicine in Montpellier in 1180. This era marked the point of Montpelliers prominence. The city became a possession of the Kings of Aragon in 1204 by the marriage of Peter II of Aragon with Marie of Montpellier, who was given the city and its dependencies as part of her dowry. Montpellier gained a charter in 1204 when Peter and Marie confirmed the traditional freedoms. Under the Kings of Aragon, Montpellier became an important city, a major economic centre. It was the second or third most important city of France at that time, with its importance steadily increasing, the city finally gained a bishop, who moved from Maguelone in 1536, and the huge monastery chapel became a cathedral. In 1432, Jacques Cœur established himself in the city and it became an important economic centre, at the time of the Reformation in the 16th century, many of the inhabitants of Montpellier became Protestants and the city became a stronghold of Protestant resistance to the Catholic French crown. In 1622, King Louis XIII besieged the city surrendered after a two months siege, afterwards building the Citadel of Montpellier to secure it. Louis XIV made Montpellier capital of Bas Languedoc, and the town started to embellish itself, by building the Promenade du Peyrou, the Esplanade, after the French Revolution, the city became the capital of the much smaller Hérault. During the 19th century the city developed into an industrial centre, in the 1960s, its population grew dramatically after French settlers in Algeria were resettled in the city following Algerias independence from France. In the 1980s and 1990s, the city drew attention with a number of redevelopment projects, such as the Corum
23.
Medicine
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Medicine is the science and practice of the diagnosis, treatment, and prevention of disease. The word medicine is derived from Latin medicus, meaning a physician, Medicine encompasses a variety of health care practices evolved to maintain and restore health by the prevention and treatment of illness. Medicine has existed for thousands of years, during most of which it was an art frequently having connections to the religious and philosophical beliefs of local culture. For example, a man would apply herbs and say prayers for healing, or an ancient philosopher. In recent centuries, since the advent of modern science, most medicine has become a combination of art, while stitching technique for sutures is an art learned through practice, the knowledge of what happens at the cellular and molecular level in the tissues being stitched arises through science. Prescientific forms of medicine are now known as medicine and folk medicine. They remain commonly used with or instead of medicine and are thus called alternative medicine. For example, evidence on the effectiveness of acupuncture is variable and inconsistent for any condition, in contrast, treatments outside the bounds of safety and efficacy are termed quackery. Medical availability and clinical practice varies across the world due to differences in culture. In modern clinical practice, physicians personally assess patients in order to diagnose, treat, the doctor-patient relationship typically begins an interaction with an examination of the patients medical history and medical record, followed by a medical interview and a physical examination. Basic diagnostic medical devices are typically used, after examination for signs and interviewing for symptoms, the doctor may order medical tests, take a biopsy, or prescribe pharmaceutical drugs or other therapies. Differential diagnosis methods help to rule out conditions based on the information provided, during the encounter, properly informing the patient of all relevant facts is an important part of the relationship and the development of trust. The medical encounter is then documented in the record, which is a legal document in many jurisdictions. Follow-ups may be shorter but follow the general procedure. The diagnosis and treatment may take only a few minutes or a few weeks depending upon the complexity of the issue, the components of the medical interview and encounter are, Chief complaint, the reason for the current medical visit. They are in the patients own words and are recorded along with the duration of each one, also called chief concern or presenting complaint. History of present illness, the order of events of symptoms. Distinguishable from history of illness, often called past medical history
24.
Theology
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Theology is the critical study of the nature of the divine. It is taught as a discipline, typically in universities, seminaries. Augustine of Hippo defined the Latin equivalent, theologia, as reasoning or discussion concerning the Deity, the term can, however, be used for a variety of different disciplines or fields of study. Theologians use various forms of analysis and argument to help understand, explain, test, critique, the English equivalent theology had evolved by 1362. Greek theologia was used with the discourse on god in the fourth century BC by Plato in The Republic, Book ii. Drawing on Greek Stoic sources, the Latin writer Varro distinguished three forms of discourse, mythical, rational and civil. Theologos, closely related to theologia, appears once in some manuscripts, in the heading to the book of Revelation, apokalypsis ioannoy toy theologoy. The Latin author Boethius, writing in the early 6th century, used theologia to denote a subdivision of philosophy as a subject of study, dealing with the motionless. Boethius definition influenced medieval Latin usage, Theology can also now be used in a derived sense to mean a system of theoretical principles, an ideology. They suggest the term is appropriate in religious contexts that are organized differently. Kalam. does not hold the place in Muslim thought that theology does in Christianity. To find an equivalent for theology in the Christian sense it is necessary to have recourse to several disciplines, and to the usul al-fiqh as much as to kalam. Jose Ignacio Cabezon, who argues that the use of theology is appropriate, can only do so, he says, I take theology not to be restricted to its etymological meaning. In that latter sense, Buddhism is of course atheological, rejecting as it does the notion of God, within Hindu philosophy, there is a solid and ancient tradition of philosophical speculation on the nature of the universe, of God and of the Atman. The Sanskrit word for the schools of Hindu philosophy is Darshana. Nevertheless, Jewish theology historically has been active and highly significant for Christian. It is sometimes claimed, however, that the Jewish analogue of Christian theological discussion would more properly be Rabbinical discussion of Jewish law, the history of the study of theology in institutions of higher education is as old as the history of such institutions themselves. Modern Western universities evolved from the institutions and cathedral schools of Western Europe during the High Middle Ages
25.
Physics
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Physics is the natural science that involves the study of matter and its motion and behavior through space and time, along with related concepts such as energy and force. One of the most fundamental disciplines, the main goal of physics is to understand how the universe behaves. Physics is one of the oldest academic disciplines, perhaps the oldest through its inclusion of astronomy, Physics intersects with many interdisciplinary areas of research, such as biophysics and quantum chemistry, and the boundaries of physics are not rigidly defined. New ideas in physics often explain the mechanisms of other sciences while opening new avenues of research in areas such as mathematics. Physics also makes significant contributions through advances in new technologies that arise from theoretical breakthroughs, the United Nations named 2005 the World Year of Physics. Astronomy is the oldest of the natural sciences, the stars and planets were often a target of worship, believed to represent their gods. While the explanations for these phenomena were often unscientific and lacking in evidence, according to Asger Aaboe, the origins of Western astronomy can be found in Mesopotamia, and all Western efforts in the exact sciences are descended from late Babylonian astronomy. The most notable innovations were in the field of optics and vision, which came from the works of many scientists like Ibn Sahl, Al-Kindi, Ibn al-Haytham, Al-Farisi and Avicenna. The most notable work was The Book of Optics, written by Ibn Al-Haitham, in which he was not only the first to disprove the ancient Greek idea about vision, but also came up with a new theory. In the book, he was also the first to study the phenomenon of the pinhole camera, many later European scholars and fellow polymaths, from Robert Grosseteste and Leonardo da Vinci to René Descartes, Johannes Kepler and Isaac Newton, were in his debt. Indeed, the influence of Ibn al-Haythams Optics ranks alongside that of Newtons work of the same title, the translation of The Book of Optics had a huge impact on Europe. From it, later European scholars were able to build the devices as what Ibn al-Haytham did. From this, such important things as eyeglasses, magnifying glasses, telescopes, Physics became a separate science when early modern Europeans used experimental and quantitative methods to discover what are now considered to be the laws of physics. Newton also developed calculus, the study of change, which provided new mathematical methods for solving physical problems. The discovery of new laws in thermodynamics, chemistry, and electromagnetics resulted from greater research efforts during the Industrial Revolution as energy needs increased, however, inaccuracies in classical mechanics for very small objects and very high velocities led to the development of modern physics in the 20th century. Modern physics began in the early 20th century with the work of Max Planck in quantum theory, both of these theories came about due to inaccuracies in classical mechanics in certain situations. Quantum mechanics would come to be pioneered by Werner Heisenberg, Erwin Schrödinger, from this early work, and work in related fields, the Standard Model of particle physics was derived. Areas of mathematics in general are important to this field, such as the study of probabilities, in many ways, physics stems from ancient Greek philosophy
26.
Aristotle
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Aristotle was an ancient Greek philosopher and scientist born in the city of Stagira, Chalkidice, on the northern periphery of Classical Greece. His father, Nicomachus, died when Aristotle was a child, at seventeen or eighteen years of age, he joined Platos Academy in Athens and remained there until the age of thirty-seven. Shortly after Plato died, Aristotle left Athens and, at the request of Philip II of Macedon, teaching Alexander the Great gave Aristotle many opportunities and an abundance of supplies. He established a library in the Lyceum which aided in the production of many of his hundreds of books and he believed all peoples concepts and all of their knowledge was ultimately based on perception. Aristotles views on natural sciences represent the groundwork underlying many of his works, Aristotles views on physical science profoundly shaped medieval scholarship. Their influence extended from Late Antiquity and the Early Middle Ages into the Renaissance, some of Aristotles zoological observations, such as on the hectocotyl arm of the octopus, were not confirmed or refuted until the 19th century. His works contain the earliest known study of logic, which was incorporated in the late 19th century into modern formal logic. Aristotle was well known among medieval Muslim intellectuals and revered as The First Teacher and his ethics, though always influential, gained renewed interest with the modern advent of virtue ethics. All aspects of Aristotles philosophy continue to be the object of academic study today. Though Aristotle wrote many elegant treatises and dialogues – Cicero described his style as a river of gold – it is thought that only around a third of his original output has survived. Aristotle, whose means the best purpose, was born in 384 BC in Stagira, Chalcidice. His father Nicomachus was the physician to King Amyntas of Macedon. Aristotle was orphaned at a young age, although there is little information on Aristotles childhood, he probably spent some time within the Macedonian palace, making his first connections with the Macedonian monarchy. At the age of seventeen or eighteen, Aristotle moved to Athens to continue his education at Platos Academy and he remained there for nearly twenty years before leaving Athens in 348/47 BC. Aristotle then accompanied Xenocrates to the court of his friend Hermias of Atarneus in Asia Minor, there, he traveled with Theophrastus to the island of Lesbos, where together they researched the botany and zoology of the island. Aristotle married Pythias, either Hermiass adoptive daughter or niece and she bore him a daughter, whom they also named Pythias. Soon after Hermias death, Aristotle was invited by Philip II of Macedon to become the tutor to his son Alexander in 343 BC, Aristotle was appointed as the head of the royal academy of Macedon. During that time he gave not only to Alexander
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Dialectic
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The term dialectic is not synonymous with the term debate. While in theory debaters are not necessarily emotionally invested in their point of view, debates are won through a combination of persuading the opponent, proving ones argument correct, or proving the opponents argument incorrect. Debates do not necessarily require promptly identifying a clear winner or loser, however clear winners are determined by either a judge. The term dialectics is also not synonymous with the term rhetoric, concepts, like logos or rational appeal, pathos or emotional appeal, and ethos or ethical appeal, are intentionally used by rhetoricians to persuade an audience. Socrates favoured truth as the highest value, proposing that it could be discovered through reason and logic in discussion, ergo, Socrates valued rationality as the proper means for persuasion, the discovery of truth, and the determinant for ones actions. To Socrates, truth, not aretē, was the greater good, therefore, Socrates opposed the Sophists and their teaching of rhetoric as art and as emotional oratory requiring neither logic nor proof. Different forms of reasoning have emerged throughout history from the Indosphere. These forms include the Socratic method, Hindu, Buddhist, Medieval, Hegelian dialectics, Marxist, Talmudic, the purpose of the dialectic method of reasoning is resolution of disagreement through rational discussion, and, ultimately, the search for truth. One way to proceed—the Socratic method—is to show that a given hypothesis leads to a contradiction, thus, another dialectical resolution of disagreement is by denying a presupposition of the contending thesis and antithesis, thereby, proceeding to sublation to synthesis, a third thesis. Fichtean/Hegelian dialectics is based upon four concepts, Everything is transient and finite, gradual changes lead to crises, turning points when one force overcomes its opponent force. The concept of dialectic existed in the philosophy of Heraclitus of Ephesus, hence, the history of the dialectical method is the history of philosophy. In classical philosophy, dialectic is a form of reasoning based upon dialogue of arguments and counter-arguments, advocating propositions and counter-propositions. The outcome of such a dialectic might be the refutation of a relevant proposition, or of a synthesis, or a combination of the opposing assertions, or a qualitative improvement of the dialogue. Moreover, the term dialectic owes much of its prestige to its role in the philosophies of Socrates and Plato, Aristotle said that it was the pre-Socratic philosopher Zeno of Elea who invented dialectic, of which the dialogues of Plato are the examples of the Socratic dialectical method. According to Kant, however, the ancient Greeks used the word dialectic to signify the logic of false appearance or semblance, to the Ancients, it was nothing but the logic of illusion. In Platos dialogues and other Socratic dialogues, Socrates attempts to examine someones beliefs, at times even first principles or premises by which we all reason, Socrates typically argues by cross-examining his interlocutors claims and premises in order to draw out a contradiction or inconsistency among them. According to Plato, the detection of error amounts to finding the proof of the antithesis. However, important as this objective is, the aim of Socratic activity seems to be to improve the soul of his interlocutors
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Pharmacology
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More specifically, it is the study of the interactions that occur between a living organism and chemicals that affect normal or abnormal biochemical function. If substances have medicinal properties, they are considered pharmaceuticals, the two main areas of pharmacology are pharmacodynamics and pharmacokinetics. The former studies the effects of the drug on biological systems, Pharmacology is not synonymous with pharmacy and the two terms are frequently confused. In either field, the primary contrast between the two are their distinctions between direct-patient care, for practice, and the science-oriented research field, driven by pharmacology. Clinical pharmacology owes much of its foundation to the work of William Withering, Pharmacology as a scientific discipline did not further advance until the mid-19th century amid the great biomedical resurgence of that period. The first pharmacology department was set up by Rudolf Buchheim in 1847, in recognition of the need to understand how therapeutic drugs, early pharmacologists focused on natural substances, mainly plant extracts. Pharmacology developed in the 19th century as a science that applied the principles of scientific experimentation to therapeutic contexts. The discipline of pharmacology can be divided into many sub disciplines each with a specific focus, neuropharmacology is the study of the effects of medication on central and peripheral nervous system functioning. This is similar to the closely related ethnopharmacology, psychopharmacology is an interdisciplinary field which studies behavioral effects of psychoactive drugs. Another goal of behavioral pharmacology is to develop animal behavioral models to screen chemical compounds with therapeutic potentials, study of drugs which affect behavior. Ethopharmacology is a term which has been in use since the 1960s and derives from the Greek word ethos meaning character and pharmacology the study of drug actions, cardiovascular pharmacology is the study of the effects of drugs on the entire cardiovascular system, including the heart and blood vessels. Pharmacogenetics is clinical testing of genetic variation that gives rise to differing response to drugs, pharmacogenomics is the application of genomic technologies to drug discovery and further characterization of older drugs. Pharmacoepidemiology is the study of the effects of drugs in large numbers of people, systems pharmacology is the application of systems biology principles to the field of pharmacology. Toxicology is the study of the effects, molecular targets. Theoretical pharmacologists aim at rationalizing the relation between the activity of a drug, as observed experimentally, and its structural features as derived from computer experiments. They aim to find structure—activity relations, more ambitiously, it aims to predict entirely new classes of drugs, tailor-made for specific purposes. Posology is the study of how medicines are dosed and this depends upon various factors including age, climate, weight, sex, elimination rate of drug, genetic polymorphism and time of administration. It is derived from the Greek words posos meaning how much, environmental pharmacology is a new discipline
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University of Siena
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The University of Siena in Siena, Tuscany is one of the oldest and first publicly funded universities in Italy. Originally called Studium Senese, the institution was founded in 1240 and it had around 20,000 students in 2006, nearly half of Sienas total population of around 54,000. Today, the University of Siena is best known for its Schools of Law, on December 26,1240, Ildebrandino Cacciaconti, the then podestà of Siena, signed a decree imposing a tax on citizens of Siena who rented rooms to students of the local Studium Senese. The money from this tax went to pay for the salaries of the maestri of this new studium, moreover, the commune exempted teachers of law and Latin from military service and teachers of Latin were also excused from their duties as night watchmen. By the early 14th century, there were five teachers of Latin, logic and law, one of the most notable maestri of the School of Medicine was Pietro Ispano. Ispano was a philosopher, personal doctor to Emperor Frederick II. The studium of Siena was eventually promoted to the status of Studium Generale by Charles IV and this both placed the teachers and students under the safeguard of the imperial authority and also meant that the licences granted by the university were licences ubique docendi. These licences entitled the person receiving them to teach throughout Christendom, the Casa della Sapienza was built in the early 15th century as a center combining classrooms and housing for those enrolled in the Studium. It had been proposed by bishop Mormille in 1392, was completed twenty years later, room and board in 1416 cost fifty gold florins for a semester. By the mid-14th century, Siena had declined as a power in Tuscany, eclipsed by the rise in power of Florence, the city authorities, however, successfully asked the Medici to preserve the academy. Francesco and later Grand Duke Ferdinando I, reforms were made with new statutes, the post of Rettore, elected by students and city magistrates, was also instituted. In 1737, the Medici line became extinct and the rule of Tuscany passed to the French House of Lorraine, during the Risorgimento, the movement towards the unification of Italy as a single state, Sienese students organised groups which were openly patriotic. The troop’s flag is preserved in the Chancellor’s building. Having escaped this danger, the town went back to investing its resources in the university setting up new degrees, the bank Monte dei Paschi di Siena financed the construction of the biology department. The 20th century witnessed the growth of the University of Siena, during the start of the academic year, on November 7,1990 the Sienese academy celebrated its 750th anniversary. Since 2014 the Department of Economics and Statistics and the Department of Business and Law merged their undergraduate and graduate courses into the School of Economics, the academy lives as an integral part of the urban fabric in both space and time. Thus there is an equilibrium between city and university, where 20 thousand students lived among the 50 thousand Sienese. Recently, the University has returned historical buildings to the city, the Faculties of Engineering and Literature, for example, have found space for their departments in the large rooms of what was once the San Niccolò Psychiatric Hospital
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Aristotelian logic
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This entry is an introduction to the term logic needed to understand philosophy texts written before predicate logic came to be seen as the only formal logic of interest. Readers lacking a grasp of the terminology and ideas of term logic can have difficulty understanding such texts. Aristotles logical work is collected in the six texts that are known as the Organon. Modern work on Aristotles logic builds on the tradition started in 1951 with the establishment by Jan Lukasiewicz of a revolutionary paradigm, the proposition consists of two terms, in which one term is affirmed or denied of the other, and which is capable of truth or falsity. The syllogism is an inference in which one proposition follows of necessity from two others, a proposition may be universal or particular, and it may be affirmative or negative. Aristotles original square of opposition, however, does not lack existential import and this is the theory of two-premised arguments in which the premises and conclusion share three terms among them, with each proposition containing two of them. It is distinctive of this enterprise that everybody agrees on which syllogisms are valid, the theory of the syllogism partly constrains the interpretation of the forms. For example, it determines that the A form has existential import, at least if the I form does. For one of the patterns is, Every C is B Every C is A So, some A is B This is invalid if the A form lacks existential import. It is held to be valid, and so we know how the A form is to be interpreted, one then naturally asks about the O form, what do the syllogisms tell us about it. The answer is that they tell us nothing and this is because Aristotle did not discuss weakened forms of syllogisms, in which one concludes a particular proposition when one could already conclude the corresponding universal. But the weakened forms were typically ignored, one other piece of subject-matter bears on the interpretation of the O form. People were interested in Aristotles discussion of infinite negation, which is the use of negation to form a term from a term instead of a proposition from a proposition. In modern English we use non for this, we make non-horse, in medieval Latin non and not are the same word, and so the distinction required special discussion. It became common to use infinite negation, and logicians pondered its logic, some writers in the twelfth century and thirteenth centuries adopted a principle called conversion by contraposition. For in the case it leads directly from the truth, Every man is a being to the falsehood. Unfortunately, by Buridans time the principle of contraposition had been advocated by a number of authors, a term is the basic component of the proposition. The original meaning of the horos is extreme or boundary, the two terms lie on the outside of the proposition, joined by the act of affirmation or denial
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Afonso III of Portugal
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Afonso III, or Affonso, Alfonso or Alphonso or Alphonsus, the Bolognian, King of Portugal was the first to use the title King of Portugal and the Algarve, from 1249. He was the son of King Afonso II of Portugal and his wife, Urraca of Castile, he succeeded his brother, King Sancho II of Portugal. As the second son of King Afonso II of Portugal, he was not expected to inherit the throne, which was destined to go to his elder brother Sancho. He lived mostly in France, where he married Matilda, the heiress of Boulogne, in 1238, thereby becoming Count of Boulogne, Mortain, in 1246, conflicts between his brother, the king, and the church became unbearable. In 1247, Pope Innocent IV ordered Sancho II to be removed from the throne, Afonso, of course, did not refuse the papal order and consequently marched to Portugal. Since Sancho was not a king and the order was not hard to enforce, he fled in exile to Toledo, Castile. Until his brothers death and his own coronation, Afonso retained and used the title of Visitador, Curador e Defensor do Reino. In order to ascend the throne Afonso abdicated his rights to the county of Boulogne in 1248, in 1253, he divorced Matilde in order to marry Beatrice of Castile, illegitimate daughter of Alfonso X, King of Castile, and Mayor Guillén de Guzmán. Determined not to make the mistakes as his brother, Afonso III paid special attention to what the middle class, composed of merchants. In 1254, in the city of Leiria, he held the first session of the Cortes, a general assembly comprising the nobility and he also made laws intended to restrain the upper classes from abusing the least favored part of the population. Remembered as an administrator, Afonso III founded several towns, granted the title of city to many others. Afonso showed extraordinary vision for the time and these may have led to his excommunication by the holy see and possibly precipitated his death, and his son Deniss premature rise to the throne at only 18 years old. Secure on the throne, Afonso III then proceeded to war with the Muslim communities that still thrived in the south. In his reign the Algarve became part of the kingdom, following the capture of Faro, following his success against the Moors, Afonso III had to deal with a political situation concerning the countrys borders with Castile. The neighbouring kingdom considered that the acquired lands of the Algarve should be Castilian, not Portuguese. Finally, in 1267, the Treaty of Badajoz was signed in Badajoz, Afonso died in Alcobaça, Coimbra or Lisbon, aged 68. Afonsos first wife was Matilda II, Countess of Boulogne, daughter of Renaud, Count of Dammartin and he divorced Matilda in 1253 and, in the same year, married Beatrice of Castile, illegitimate daughter of Alfonso X, King of Castile, and Mayor Guillén de Guzmán
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Prior
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Prior, derived from the Latin for earlier, first, is an ecclesiastical title for a superior, usually lower in rank than an abbot or abbess. Its earlier generic usage referred to any monastic superior, in the Rule of Saint Benedict, the term appears several times, referring to any superior, whether an abbot, provost, dean, etc. In other old monastic rules the term is used in the generic sense. With the Cluniac Reforms, the prior received a specific meaning, it supplanted the provost or dean. As a result, it is not in use for the congregation as a whole, among them, the equivalent term of prior general is the one used. This applies, e. g. for the Camaldolese and the Carthusians, the term is also used by various mendicant orders, e. g. the Carmelites and the Dominicans. This applies both to the friars and the nuns of these orders and he has no ordinary jurisdiction by virtue of his office, since he performs the duties of his office entirely according to the will and under the direction of the abbot. His jurisdiction is, therefore, a one and extends just as far as the abbot desires. He is appointed by the abbot, generally after a consultation in chapter with the monks of the monastery. In many monasteries, especially larger ones, the prior is assisted by a sub-prior. In former times there were in larger monasteries, besides the prior and he had no authority to correct or punish the brethren, but was to report to the claustral prior whatever he found amiss or contrary to the rules. In the high days of Cluny, the abbot was assisted by a coadjutor styled Grand-Prior, the Conventual prior is the independent superior of a monastery that is not an abbey. In some orders, like the Benedictines, a remains a priory until it is considered stable enough. In other Orders, like the Camaldolese and Carthusians, conventual priors are the norm and this title, in its feminine form prioress, is used for monasteries of nuns in the Dominican and Carmelite orders. An Obedientiary Prior heads a monastery created as a satellite of an abbey, a Prior Provincial is the regional superior of certain Orders, such as the Order of Friars Preachers Dominicans or the Carmelite friars. In this last case, the head of the whole Order is called the prior general, among communities of friars, the second superior is called the sub-prior and his office is similar to that of the claustral prior in the Benedictine Order. Catholic religious order Priory This article incorporates text from a now in the public domain, Herbermann, Charles
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Patriarchate of Lisbon
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The Patriarchate of Lisbon is an Archdiocese of the Roman Rite of the Roman Catholic Church based in Lisbon, Portugal. The diocese is said to have existed since the first century, the diocese was restored when the city was recaptured by Alfonso I of Portugal during the Second Crusade in 1147 during the siege of Lisbon. James of Cape Verde, São Tomé, and Baia of All Saints were suffragans of Lisbon, the city of Lisbon was ecclesiastically divided into Eastern and Western Lisbon. The former Archbishop of Lisbon retained jurisdiction over Eastern Lisbon, and had as suffragan dioceses those of Guarda, Portalegre, St. James of Cape Verde, São Tomé, and São Salvador in Congo. Western Lisbon and metropolitan rights over Leiria, Lamego, Funchal and it was further agreed between pope and king that the Patriarch of Lisbon should be made a cardinal at the first consistory following his appointment. The first Patriarch of Lisbon was Tomás de Almeida, formerly Bishop of Porto, there thus existed side by side in the city of Lisbon two metropolitical churches. To obviate the inconvenience of this arrangement Pope Benedict XIV united East and West Lisbon into one single archdiocese under Patriarch Almeida, the double chapter however remained until 1843, when the old cathedral chapter was dissolved by Pope Gregory XVI. Patriarch Almeida is buried in the chancel of that church, by Apostolic letters dated 30 September 1881 the metropolitan of Lisbon claims as suffragans the Dioceses of Angola, St. James of Cape Verde, São Tomé, Egitan, Portalegre, Angra, Funchal. There are over two people living in 282 parishes within the see, 85% of whom are Catholic. The suffragan dioceses of the see are Angra, Funchal, Guarda, Leiria-Fátima, Portalegre-Castelo Branco, Santarém, the diocese was revitalized with the Siege of Lisbon in 1147, when the city was once again in Christian hands. F. M
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Braga
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Braga is a city and a municipality in the northwestern Portuguese district of Braga, in the historical and cultural Minho Province. The city has 137,000 inhabitants, and the municipality and its agglomerated urban area extends from the Cávado River to the Este River. The city was the European Youth Capital in 2012 and it is host to the archdiocese, the oldest in Portugal. Under the Roman Empire, known as Bracara Augusta, the settlement was centre of the province of Gallaecia, Braga is a major hub for inland Northern Portugal. Human occupation of the region of Braga dates back thousands of years, during the Iron Age, the Castro culture extended into the northwest, characterized by Bracari peoples who occupied the high ground in strategically located fortified settlements. The region became the domain of the Callaici Bracarii, or Bracarenses, the Romans began their conquest of the region around 136 BC, and finished it during the reign of Emperor Augustus. The city of Bracara Augusta developed greatly during the 1st century, during the Germanic Invasions of the Iberian Peninsula, the area was conquered by the Suebi, a Germanic people from Central Europe. In 410, the Suebi established a Kingdom in northwest Iberia, which they maintained as Gallaecia, about 584, the Visigothic conquerors of Hispania took control of Gallaecia. They renounced the Arian and Priscillianist hearesies during two synods held here in the 6th century, as a consequence, the archbishops of Braga later claimed the title of Primate of Portugal, then a county, and for a long period, claimed supremacy over the entire Hispanic church. Yet, their authority was never accepted throughout Hispania, Braga had an important role in the Christianization of the Iberian Peninsula. The first known bishop of Braga, Paternus, lived at the end of the 4th century, at the time, Martin also founded an important monastery in Dumio, and it was in Braga that Archbishopric of Braga held their councils. The transition from Visigothic reigns to the Muslim conquest of Iberia was very obscure, representing a period of transition, as a consequence, the bishopric was restored in 1070, the first new bishop, Pedro, started rebuilding the Cathedral. Between 1093 and 1147, Braga became the seat of the Portuguese court. In the early 12th century, Count Henry of Portugal and bishop Geraldo de Moissac reclaimed the seat for Braga. The medieval city developed around the cathedral, with the authority in the city retained by the archbishop. In the 16th century, due to its distance from the coast and provincial status and he expanded and remodelled the cathedral by adding a new chapel in the Manueline style, and generally turning the mediaeval town into a Renaissance city. With the invasion of French troops, during the Peninsular Wars the city was relegated, once again, but, by the second half of that century, with influence from Portuguese immigrants living in Brazil, new money and tastes resulted in improvements to architecture and infrastructures. The topography in the municipality is characterized by valleys, interspersed by mountainous spaces
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Papal election, September 1276
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The papal election of September,1276 is the only papal election to be the third election of the same year. The election was also the first non-conclave, since the establishment of the conclave after the papal election. Pope Hadrian V died on August 18,1276, at Viterbo after pontificate of only 38 days without being consecrated, the only act of his pontificate was the suspension of the constitution Ubi periculum about the conclave. The rest of the decided to await on his arrival. Vicedomino joined the electors at the beginning of September, and the electors finally started to proceed, however, the gravely ill Cardinal Vicedomino died on September 6. The remaining 10 electors continued to proceed and they were divided into two national parties, French and Italian. Neither of them had sufficient number of votes to elect his own candidate, on advice of Giovanni Gaetano Orsini the cardinals finally elected the only neutral cardinal, Portuguese Pedro Juliani, bishop of Frascati. The contemporary chronicles do not agree on the date of his election, most probable seems to be September 15. Due to errors in the numbering of the popes named John in the contemporary catalogs and he was solemnly crowned by his grand elector Orsini on September 20. This story, though repeated by some notable authors has several weak points, the contemporary accounts know nothing about pope-elect Gregory XI. His election has not been recorded by any chronicle, and also Pope John XXI in the bull in which he announced his election makes no reference to this fact, on the contrary, he explicitly calls Hadrian V his direct predecessor. Medieval necrology of the Cathedral of Piacenza recorded only, obiit Vicedominus quondam ep, without any allusion to his election to the papacy. False or at least dubious are also details of the story. Vicedomino ostensibly was elected under the influence of his relative, Cardinal-Bishop of Sabina Giovanni Visconti, no such cardinal existed at that time. The suburbicarian see of Sabina was occupied by Bertrand de Saint Martin, also the statement, that Vicedomino was dean of the College seems to be inaccurate – on the bulls of Gregory X which contain subscriptions of the cardinals he is always preceded by Pedro Juliani. All these facts indicate, that the story about pope-elect Gregory XI is rather unlikely to be true, perhaps this is a reminiscence of the candidature of Vicedomino in this election. Richard Stapper, Papst Johannes XXI, Kirchengeschichtliche Studien, Münster 1898, konrad Eubel, Hierarchia Catholica Medii Aevi, vol
36.
Second Council of Lyon
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The First Council of Lyon, the Thirteenth Ecumenical Council, took place in 1245. The Second Council of Lyon was the ecumenical council of the Catholic Church, convoked on 31 March 1272 and convened in Lyon, France. Pope Gregory X presided over the council, called to act on a pledge by Byzantine emperor Michael VIII to reunite the Eastern church with the West. The council was attended by about 300 bishops,60 abbots and more than a thousand prelates or their procurators, among whom were the representatives of the universities. Due to the number of attendees, those who had come to Lyon without being specifically summoned were given leave to depart with the blessing of God. Thomas Aquinas had been summoned to the council, but died en route at Fossanova Abbey, bonaventure was present at the first four sessions, but died at Lyon on 15 July 1274. This innovation marks a stepping-stone towards the acknowledgment of coherent ideas of nationhood, the main topics discussed at the council were the conquest of the Holy Land and the union of the Eastern and Western Churches. The first session took place on 7 May 1274 and was followed by five additional sessions on 18 May 1274,4 or 7 June 1274,6 July 1274,16 July 1274, by the end of the council,31 constitutions were promulgated. The Greeks conceded on the issue of the Filioque, and union was proclaimed, the council also recognized Rudolf I as Holy Roman Emperor, ending the Interregnum. Eastern dignitaries arrived at Lyon on 24 June 1274 presenting a letter from the Emperor, on 29 June 1274, Gregory celebrated Mass in St Johns Church where both sides took part. The Greeks read the Nicene Creed, with the Western addition of the Filioque clause sung three times. The council was seemingly a success, but did not provide a solution to the schism, the Emperor was anxious to heal the schism. Patriarch Joseph of Constantinople abdicated, and was replaced by John Bekkos, michaels death in December 1282 put an end to the union of Lyons. His son and successor Andronicus II repudiated the union in the Council of Blachernae and he is to this day reviled by many in the Eastern Church as a traitor to Orthodoxy. The council drew up plans for a crusade to recover the Holy Land, the plans were approved but nothing concrete was done. James I of Aragon wished to organize the expedition at once, ambassadors of the Khan of the Tatars negotiated with the Pope, who asked them to leave Christians in peace during their war against Islam. The Mongol leader Abaqa Khan sent a delegation of 13-16 Mongols to the Council, among the embassy were David of Ashby, and the clerk Rychaldus. According to one chronicler, The Mongols came, not because of the Faith, according to Richardus, Hulagu had also prohibited the molestation of Frank establishments, and had committed to return Jerusalem to the Franks
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Crusades
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The First Crusade arose after a call to arms in a 1095 sermon by Pope Urban II. Urban urged military support for the Byzantine Empire and its Emperor, Alexios I, the response to Urbans preaching by people of many different classes across Western Europe established the precedent for later Crusades. Volunteers became Crusaders by taking a vow and receiving plenary indulgences from the church. Some were hoping for apotheosis at Jerusalem, or forgiveness from God for all their sins, others participated to satisfy feudal obligations, gain glory and honour, or find opportunities for economic and political gain. Many modern Historians have polarised opinions of the Crusaders behaviour under Papal sanction, to some it was incongruous with the stated aims and implied moral authority of the papacy and the Crusades, to the extent that on occasions that the Pope excommunicated Crusaders. Crusaders often pillaged as they travelled, while their leaders retained control of captured territory rather than returning it to the Byzantines. During the Peoples Crusade thousands of Jews were murdered in what is now called the Rhineland massacres, Constantinople was sacked during the Fourth Crusade rendering the reunification of Christendom impossible. These tales consequently galvanised medieval romance, philosophy and literature, but the Crusades also reinforced the connection between Western Christendom, feudalism, and militarism. Crusade is not a term, instead the terms iter for journey or peregrinatio for pilgrimage were used. Not until the word crucesignatus for one who was signed with the cross was adopted at the close of the century was specific terminology developed. The Middle English equivalents were derived from old French, croiserie in the 13th–15th centuries, croisade appeared in English c1575, and continued to be the leading form till c1760. By convention historians adopt the term for the Christian holy wars from 1095, the Crusades in the Holy Land are traditionally counted as nine distinct campaigns, numbered from the First Crusade of 1095–99 to the Ninth Crusade of 1271/2. Usage of the term Crusade may differ depending on the author, pluralists use the term Crusade of any campaign explicitly sanctioned by the reigning Pope. This reflects the view of the Roman Catholic Church that every military campaign given Papal sanction is equally valid as a Crusade, regardless of its cause, justification, generalists see Crusades as any and all holy wars connected with the Latin Church and fought in defence of their faith. Popularists limit the Crusades to only those that were characterised by popular groundswells of religious fervour – that is, only the First Crusade, Medieval Muslim historiographers such as Ali ibn al-Athir refer to the Crusades as the Frankish Wars. The term used in modern Arabic, ḥamalāt ṣalībiyya حملات صليبية, campaigns of the cross, is a loan translation of the term Crusade as used in Western historiography. The Islamic prophet Muhammad founded Islam in the Arabian Peninsula, the resulting unified polity in the seventh and eighth centuries led to a rapid expansion of Arab power. This influence stretched from the northwest Indian subcontinent, across Central Asia, the Middle East, North Africa, southern Italy, tolerance, trade, and political relationships between the Arabs and the Christian states of Europe waxed and waned
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Holy Land
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The Holy Land is an area roughly located between the Jordan River and the Mediterranean Sea that also includes the Eastern Bank of the Jordan River. Traditionally, it is synonymous with both the biblical Land of Israel and historical Palestine, the term usually refers to a territory roughly corresponding to the modern State of Israel, the Palestinian territories, western Jordan, and parts of southern Lebanon and southwestern Syria. It is considered holy by Jews, Christians, and Muslims, many sites in the Holy Land have long been pilgrimage destinations for adherents of the Abrahamic religions, including Jews, Christians, Muslims, and Baháís. Pilgrims visit the Holy Land to touch and see physical manifestations of their faith, confirm their beliefs in the context with collective excitation. Jews do not commonly refer to the Land of Israel as Holy Land, the Tanakh explicitly refers to it as holy land in only one passage, in Zechariah 2,16. The holiness of the Land of Israel is generally implied in the Tanakh by the Land being given to the Israelites by God, that is, it is the promised land, an integral part of Gods covenant. In the Torah many mitzvot commanded to the Israelites can only be performed in the Land of Israel, for example, in the Land of Israel, no land shall be sold permanently. Shmita is only observed with respect to the land of Israel, according to Eliezer Schweid, The uniqueness of the Land of Israel is. geo-theological and not merely climatic. This is the land which faces the entrance of the spiritual world, Jerusalem, as the site of the Temple, is considered especially significant. Sacred burials are still undertaken for diaspora Jews who wish to lie buried in the soil of Israel. According to Jewish tradition, Jerusalem is Mount Moriah, the location of the binding of Isaac, the Hebrew Bible mentions the name Jerusalem 669 times, often because many mitzvot can only be performed within its environs. The name Zion, which refers to Jerusalem, but sometimes the Land of Israel. The Talmud mentions the religious duty of colonising Israel, so significant in Judaism is the act of purchasing land in Israel, the Talmud allows for the lifting of certain religious restrictions of Sabbath observance to further its acquisition and settlement. Rabbi Johanan said that one who walks a distance of 4 cubits in Israel may be confident of a share in the future world, a story says that when R. Eleazar b. Due to the Jewish population being concentrated in Israel, emigration was generally prevented, many Jews wanted Israel to be the place where they died. R. Anan said, To be buried in Israel is like being buried under the altar, the saying His land will absolve His people implies that burial in Israel will cause one to be absolved of all ones sins. Christian books, including editions of the Bible, often had maps of the Holy Land, for instance, the Itinerarium Sacrae Scripturae of Heinrich Bünting, a German Protestant pastor, featured such a map. As a geographic term, the description Holy Land loosely encompasses modern-day Israel, in the Quran, the term الأرض المقدسة is mentioned at least seven times, once when Moses proclaims to the Children of Israel, O my people
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Missionary
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A missionary is a member of a religious group sent into an area to proselytize and/or perform ministries of service, such as education, literacy, social justice, health care, and economic development. The word mission originates from 1598 when the Jesuits sent members abroad, derived from the Latin missionem, meaning act of sending or mittere, meaning to send. The word was used in light of its usage, in the Latin translation of the Bible. The term is most commonly used for Christian missions, but can be used for any creed or ideology, a Christian missionary can be defined as one who is to witness across cultures. The Lausanne Congress of 1974, defined the term, related to Christian mission as, Missionaries can be found in many countries around the world. Jesus instructed the apostles to make disciples of all nations and this verse is referred to by Christian missionaries as the Great Commission and inspires missionary work. The New Testament-era missionary outreach of the Christian church from the time of St Paul expanded throughout the Roman Empire and beyond to Persia, in 596, Pope Gregory the Great sent the Gregorian Mission into England. In their turn, Christians from Ireland and from Britain became prominent in converting the inhabitants of central Europe, about the same time, missionaries such as Francis Xavier as well as other Jesuits, Augustinians, Franciscans, and Dominicans started moving into Asia and the Far East. The Portuguese sent missions into Africa and these are some of the most well-known missions in history. While some missions accompanied imperialism and oppression, others were relatively peaceful, contemporary Christian missionaries argue that working for justice forms a constitutive part of preaching the Gospel, and observe the principles of inculturation in their missionary work. Over time, the Vatican gradually established a church structure in the mission areas, often starting with special jurisdictions known as apostolic prefectures. The two 9th-century saints Cyril and Methodius had extensive success in central Europe. The Byzantines expanded their work in Ukraine after a mass baptism in Kiev in 988. The Serbian Orthodox Church had its origins in the conversion by Byzantine missionaries of the Serb tribes when they arrived in the Balkans in the 7th century, Orthodox missionaries also worked successfully among the Estonians from the 10th to the 12th centuries, founding the Estonian Orthodox Church. The Russian St. Nicholas of Japan took Eastern Orthodoxy to Japan in the 19th century, the Russian Orthodox Church also sent missionaries to Alaska beginning in the 18th century, including Saint Herman of Alaska, to minister to the Native Americans. Quaker publishers of truth visited Boston and other mid-17th century colonies, the Danish government began the first organized Protestant mission work through its College of Missions, established in 1714. This funded and directed Lutheran missionaries such as Bartholomaeus Ziegenbalg in Tranquebar, India and he also got to know a slave from the Danish colony in the West Indies. Within thirty years, Moravian missionaries had become active on every continent, and they are famous for their selfless work, living as slaves among the slaves and together with the Native Americans, the Delaware and Cherokee Indian tribes
40.
Tatars
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The Tatars are a Turkic people living in Asia and Europe who were one of the five major tribal confederations in the Mongolian plateau in the 12th century CE. The name Tatar first appears in form on the Kul Tigin monument as
41.
Viterbo Cathedral
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Viterbo Cathedral is a Roman Catholic cathedral, and the principal church of the city of Viterbo, Lazio, central Italy. It is the seat of the Bishop of Viterbo and is dedicated to Saint Lawrence, according to legend, the cathedral was built on the site of an Etruscan temple of Hercules. Etruscan and Roman foundations can be seen on several of the buildings facing the Piazza di San Lorenzo where the cathedral is situated, before the 12th century, a parish church dedicated to Saint Lawrence had occupied the site of the cathedral. The cathedral as built in the century is east-facing and sits high on the hill with the attached Papal palace overlooking the town spread below. Its façade oddly contrasts with surrounding buildings as it is not built from local stone and it is sparsely decorated, but at its centre is a rose window, although without any form of stained-glass decoration. There are two similar but smaller windows positioned further down over two smaller entrances aside the main entrance, again undecorated, therefore, in total there are 33 windows. He also created new chapels and replaced much of the art, wood. Prominent amongst his new decorations were depictions of seafood, especially lobsters and prawns, in 1861, a further bishop also replaced the ceiling, lowering it to disguise the intricate truss and beam work of Gambarra’s creation. The renovations of the cathedral along the centuries eliminated most of the original frescoes, the main works along apse are 18th-century pieces by the local painter Giovanni Francesco Romanelli and contemporaries. It has been moved here from a parish church. The cathedral also possesses an baptismal font constructed initially by Francesco da Ancona with later additions, the Etruscan foundations of this building are clearly visible from street level. To the south of the square, the House of Valentino della Pagnotta received a hit from an Allied bomb in World War Two but was reconstructed to original specifications. The ground floor now houses the gift shop. The Palazzo was the location of the initiation of the conclave tradition. The cardinals were taking so long picking a new following the death of Pope Clement IV in 1268 that their presence was bankrupting local businesses. This drove the local people to lock the cardinals inside the palace and to steal the roof. They only returned the slates and unlocked the door once a decision had been reached, the rest of the piazza is taken up by the ruins of the palace’s loggia, half of which tumbled into the valley below around 1300 and was never repaired. VR panorama of Piazza and Cathedral of San Lorenzo at Tuscia 360
42.
Necromancy
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Early necromancy was related to – and most likely evolved from – shamanism, which calls upon spirits such as the ghosts of ancestors. Classical necromancers addressed the dead in a mixture of high-pitch squeaking and low droning, Necromancy was prevalent throughout Western antiquity with records of its practice in ancient Egypt, Babylonia, Greece and Rome. The Babylonian necromancers were called manzazuu or shaetemmu, and the spirits they raised were called etemmu, the oldest literary account of necromancy is found in Homer’s Odyssey. He wishes to invoke and question the shade of Tiresias in particular, however, practices such as these, varying from the mundane to the grotesque, were commonly associated with necromancy. Rituals could be elaborate, involving magic circles, wands, talismans. Some necromancers even went so far as to part in the mutilation and consumption of corpses. These ceremonies could carry on for hours, days, or even weeks, frequently they were performed in places of interment or other melancholy venues that suited specific guidelines of the necromancer. Additionally, necromancers preferred to summon the recently departed based on the premise that their revelations were spoken more clearly and this timeframe was usually limited to the twelve months following the death of the physical body, once this period elapsed, necromancers would evoke the deceased’s ghostly spirit instead. While some cultures considered the knowledge of the dead to be unlimited, ancient Greeks, the apparent value of their counsel may have been based on things they knew in life or knowledge they acquired after death. Ovid writes in his Metamorphoses of a marketplace in the underworld where the dead convene to exchange news, there are also several references to necromancers – called bone-conjurers among Jews of the later Hellenistic period – in the Bible. 12For all who do these things are an abomination unto the LORD, though Mosaic Law prescribed the death penalty to practitioners of necromancy, this warning was not always heeded. One of the foremost examples is when King Saul had the Witch of Endor invoke the Spirit of Samuel, a judge and prophet, from Sheol using a ritual conjuring pit. However, the witch was shocked at the presence of the real spirit of Samuel for in I Sam 28,12 it says. Samuel questioned his reawakening asking, Why hast thou disquieted me, Saul did not receive a death penalty but he did receive it from God himself as prophesied by Samuel during that conjuration. Caesarius of Arles entreats his audience to put no stock in any demons or gods other than the Christian God and he states that demons only act with divine permission and are permitted by God to test Christian people. Caesarius does not condemn man here, he states that the art of necromancy exists. On the other hand, some Christians believe that necromancy is real, many medieval writers believed that resurrection required the assistance of God. They saw the practice of divination as conjuring demons who took the appearance of spirits, the practice became known explicitly as demonic magic, and the Catholic Church condemned it
43.
Pope Sylvester II
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Pope Sylvester II or Silvester II was Pope from 2 April 999 to his death in 1003. Originally known as Gerbert of Aurillac, he was a prolific scholar and he is said to be the first to introduce in Europe the decimal numeral system using Arabic numerals. He was the first French Pope, Gerbert was born about 946 in the town of Belliac, near the present-day commune of Saint-Simon, Cantal, France. Around 963, he entered the monastery of St. Gerald of Aurillac, in the following years, Gerbert studied under the direction of Atto, Bishop of Vic, some 60 km north of Barcelona, and probably also at the nearby Monastery of Santa Maria de Ripoll. Neither place was under Islamic rule at the time, Borrell II of Barcelona was facing major defeat from the Andalusian powers so he sent a delegation to Córdoba to request a truce. Bishop Atto was part of the delegation met with Al-Hakam II of Cordoba. Atto was mesmerized by the palaces in Cordoba and returned with great respect for the Arabs, Gerbert insisted that Atto teach him more about these Arabic princes who seemed to him more interested in the sciences and literature than warfare. This sparked Gerberts veneration for the Arabs and his passion for mathematics, in 969, Count Borrell II made a pilgrimage to Rome, taking Gerbert with him. There Gerbert met Pope John XIII and the Emperor Otto I, the Pope persuaded Otto I to employ Gerbert as a tutor for his young son, the future Emperor Otto II. Some years later, Otto I gave Gerbert leave to study at the school of Rheims where he was soon appointed a teacher by Archbishop Adalberon. After the death of Otto II in 983, Gerbert became involved in the politics of his time, in 985, with the support of his archbishop, he opposed Lothair of Frances attempt to take the Lorraine from Emperor Otto III by supporting Hugh Capet. Capet became King of France, ending the Carolingian line of Kings in 987, Adalberon died on 23 January 989. Gerbert was a candidate for his succession, but Hugh Capet appointed Arnulf. Arnulf was deposed in 991 for alleged treason against the King, there was so much opposition to Gerberts elevation to the See of Rheims, however, that Pope John XV sent a legate to France who temporarily suspended Gerbert from his episcopal office. Gerbert sought to show that this decree was unlawful, but a further synod in 995 declared Arnulfs deposition invalid, Gerbert now became the teacher of Otto III, and Pope Gregory V, Otto IIIs cousin, appointed him Archbishop of Ravenna in 998. With the Emperors support, he was elected to succeed Gregory V as Pope in 999, Gerbert took the name of Sylvester II, alluding to Pope Sylvester I, the advisor to Emperor Constantine I. Soon after he was elected pope, Sylvester II confirmed the position of his former rival Arnulf as archbishop of Rheims, in 1001, the Roman populace revolted against the Emperor, forcing Otto III and Sylvester II to flee to Ravenna. Otto III led two expeditions to regain control of the city and died on a third expedition in 1002
44.
Act of God
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In legal usage throughout the English–speaking world, an Act of God is a natural disaster outside human control, such as an earthquake or tsunami, for which no person can be held responsible. An Act of God may amount to an exception to liability in contracts, by contrast, other extraordinary man-made or political events are deemed force majeure. In the law of contracts, an Act of God may be interpreted as a defense under the rule of impossibility or impracticability. If so, the promise is discharged because of unforeseen occurrences, under the English common law, contractual obligations were deemed sacrosanct, so failure to honour a contract could lead to an order for specific performance or internment in a debtors prison. In this case, a hall was burned down by Act of God before a contract of hire could be fulfilled. In other contracts, such as indemnification, an act of God may be no excuse, flood insurance or crop insurance—the only variables being the timing and extent of the damage. Recently, human activities have claimed to be the root causes of some events until now considered natural disasters. An act of God is a natural phenomenon. An Act of God is described in Tennant v, in the law of torts, an act of God may be asserted as a type of intervening cause, the lack of which would have avoided the cause or diminished the result of liability. However, foreseeable results of unforeseeable causes may still raise liability, for example, a bolt of lightning strikes a ship carrying volatile compressed gas, resulting in the expected explosion. Liability may be if the carrier did not use reasonable care to protect against sparks—regardless of their origins. Similarly, strict liability could defeat a defense for an act of God where the defendant has created the conditions under which any accident would result in harm. For example, a truck driver takes a shortcut on a back road. Other cases find that a carrier is not liable for the unforeseeable forces of nature. See e. g. Memphis & Charlestown RR Co. v. Reeves,77 U. S.176, when the city refused to pay him, he sued the city. The floods were ruled an act of God, excluding him from liability, the phrase “act of God” is sometimes used to attribute an event to divine intervention. Often it is used in conjunction with a disaster or tragic event. A miracle, by contrast, is considered a fortuitous event attributed to divine intervention
45.
Heresy
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Heresy /hār ə sē/ is any belief or theory that is strongly at variance with established beliefs or customs. A heretic is a proponent of such claims or beliefs, the term is usually used to refer to violations of important religious teachings, but is used also of views strongly opposed to any generally accepted ideas. It is used in particular in reference to Christianity, Judaism, the word heresy is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a movement is called a heresiarch. Heresiology is the study of heresy, according to Titus 3,10 a divisive person should be warned two times before separating from him. The Greek for the phrase divisive person became a term in the early Church for a type of heretic who promoted dissension. In contrast correct teaching is called not only because it builds up the faith. The Church Fathers identified Jews and Judaism with heresy and they saw deviations from orthodox Christianity as heresies that were essentially Jewish in spirit. The use of the word heresy was given currency by Irenaeus in his 2nd century tract Contra Haereses to describe. He described the beliefs and doctrines as orthodox and the Gnostics teachings as heretical. He also pointed out the concept of succession to support his arguments. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority. The first known usage of the term in a context was in AD380 by the Edict of Thessalonica of Theodosius I. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as heresy, by this edict the states authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities and this reinforcement of the Churchs authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical. The edict of Theodosius II provided severe punishments for those who had or spread writings of Nestorius and those who possessed writings of Arius were sentenced to death. For some years after the Reformation, Protestant churches were known to execute those they considered heretics
46.
Dante Alighieri
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Durante degli Alighieri, simply called Dante, was a major Italian poet of the Late Middle Ages. In the late Middle Ages, the majority of poetry was written in Latin. In De vulgari eloquentia, however, Dante defended use of the vernacular in literature, as a result, Dante played an instrumental role in establishing the national language of Italy. In addition, the first use of the interlocking three-line rhyme scheme, Dante has been called the Father of the Italian language and one of the greatest poets of world literature. In Italy, Dante is often referred to as il Sommo Poeta and il Poeta, he, Petrarch, Dante was born in Florence, Republic of Florence, present-day Italy. The exact date of his birth is unknown, although it is believed to be around 1265. This can be deduced from autobiographic allusions in the Divine Comedy, in 1265, the sun was in Gemini between approximately May 11 and June 11. Dante claimed that his family descended from the ancient Romans, but the earliest relative he could mention by name was Cacciaguida degli Elisei, born no earlier than about 1100. Dantes father, Alaghiero or Alighiero di Bellincione, was a White Guelph who suffered no reprisals after the Ghibellines won the Battle of Montaperti in the middle of the 13th century. Dantes family had loyalties to the Guelphs, an alliance that supported the Papacy and which was involved in complex opposition to the Ghibellines. The poets mother was Bella, likely a member of the Abati family and she died when Dante was not yet ten years old, and Alighiero soon married again, to Lapa di Chiarissimo Cialuffi. When Dante was 12, he was promised in marriage to Gemma di Manetto Donati, daughter of Manetto Donati, contracting marriages at this early age was quite common and involved a formal ceremony, including contracts signed before a notary. But by this time Dante had fallen in love with another, Beatrice Portinari, years after his marriage to Gemma he claims to have met Beatrice again, he wrote several sonnets to Beatrice but never mentioned Gemma in any of his poems. The exact date of his marriage is not known, the certain information is that, before his exile in 1301. Dante fought with the Guelph cavalry at the Battle of Campaldino and this victory brought about a reformation of the Florentine constitution. To take any part in life, one had to enroll in one of the citys many commercial or artisan guilds, so Dante entered the Physicians. In the following years, his name is recorded as speaking or voting in the various councils of the republic. A substantial portion of minutes from meetings in the years 1298–1300 was lost, however
47.
Paradiso (Dante)
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Paradiso is the third and final part of Dantes Divine Comedy, following the Inferno and the Purgatorio. It is a telling of Dantes journey through Heaven, guided by Beatrice. It was written in the early 14th century, allegorically, the poem represents the souls ascent to God. The Paradiso begins at the top of Mount Purgatory, called the Earthly Paradise, at noon on Wednesday, March 30,1300, following Easter Sunday. Dantes journey through Paradise takes approximately twenty-four hours, which indicates that the journey of the Divine Comedy has taken one week. The nine spheres are concentric, as in the standard medieval geocentric model of cosmology, as with his Purgatory, the structure of Dantes Heaven is therefore of the form 9+1=10, with one of the ten regions different in nature from the other nine. During the course of his journey, Dante meets and converses with several blessed souls, however, for Dantes benefit, he is as a sign shown various souls in planetary and stellar spheres that have some appropriate connotation. Dantes nine spheres of Heaven are the Moon, Mercury, Venus, the Sun, Mars, Jupiter, Saturn, the Fixed Stars, and these are associated by Dante with the nine levels of the angelic hierarchy. Dante also relies on traditional associations, such as the one between Venus and romantic love, the first three spheres are associated with deficient forms of Fortitude, Justice, and Temperance. The next four are associated with positive examples of Prudence, Fortitude, Justice, and Temperance, while Faith, Hope, when visiting the Moon, Beatrice explains to Dante the reasons for the markings on its surface, describing a simple scientific experiment in optics. She also praises the experimental method in general, Yet an experiment, were you to try it, could free you from your cavil, the waxing and waning of the moon is associated with inconstancy. Consequently, the sphere of the Moon is that of souls who abandoned their vows, here Dante and Beatrice meet Piccarda, sister of Dantes friend Forese Donati, who died shortly after being forcibly removed from her convent. They also meet Constance of Sicily, who was removed from a convent to marry Henry VI. So that, when will has yielded much or little, it has abetted force as these souls did, Beatrice explains that a vow is a pact drawn between a man / and God, in which a person freely offers up his free will as a gift to God. Vows should therefore not be taken lightly, and should be kept once given – unless keeping the vow would be an evil, as with Jephthahs. Because of its proximity to the sun, the planet Mercury is often difficult to see, allegorically, the planet represents those who did good out of a desire for fame, but who, being ambitious, were deficient in the virtue of justice. Their earthly glory pales into insignificance beside the glory of God, let Ghibellines pursue their undertakings beneath another sign, for those who sever this sign and justice are bad followers. By association, Beatrice discourses on the Incarnation and the Crucifixion of Christ, and gave the name of her with whom I have begun this canto, to the planet that is courted by the sun, at times behind her and at times in front
Herbermann, Charles, ed. (1913). "Pope John XXI (XX)". Catholic Encyclopedia. New York: Robert Appleton Company.
Herbermann, Charles, ed. (1913). "
