1.
Pope Adrian I
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Pope Adrian I was Pope from 1 February 772 to his death in 795. He was the son of Theodore, a Roman nobleman, Charlemagne besieged Desiderius in his capital of Pavia. After taking the town, he banished the Lombard king to the Abbey of Corbie in France, while the Lombards had always been openly respectful of the papacy, the popes distrusted them. The popes had sought aid from the Eastern Roman Empire to keep these barbarians in check, because the East could offer no direct aid, Adrian then looked to the Franks to offset the power of the Lombards. Friendly relations between pope and king were not disturbed by the dispute about the veneration of icons. In 787, Second Council of Nicaea, approved by Pope Adrian, had confirmed the practice and he also had his theologians, including Theodulf of Orleans, compose the more comprehensive Libri Carolini. Pope Adrian reacted to the Capitulare with a defense of the Council, in 794, a synod held at Frankfurt in 794 discussed the issue but refused to receive the Libri and content itself with condemning extreme forms of veneration of icons. He gave the Lichfield bishop Hygeberht the pallium in 788 and he also encouraged Charlemagne to lead his troops into Spain against the Muslims there and was generally interested in expanding Christian influence and eliminating Muslim control. An epitaph written by Charlemagne in verse, in which he styles Adrian father, is still to be seen at the door of the Vatican basilica. At the time of his death at the age of 95, only three other popes – Pius IX, Leo XIII, and John Paul II – have reigned for longer periods since. List of popes by length of reign Partial letter from Pope Adrian to the 2nd session of the Seventh Ecumenical Council
2.
Pope Stephen IV
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Pope Stephen IV was Pope from June 816 to his death in 817. The son of a Roman noble called Marinus, Stephen IV belonged to the family which also produced the Popes Sergius II. Very popular among the Roman people, within ten days of Leo III’s death, he was escorted to Saint Peter’s Basilica and it has been conjectured that his rapid election was an attempt by the Roman clergy to ensure that the Roman emperor could not interfere in the election. With Louis’ invitation, Stephen left Rome in August 816, crossing the Alps together with Bernard, the King of the Lombards, in early October, the Pope and Emperor met at Rheims, where Louis prostrated himself three times before Stephen. At Mass on Sunday,5 October 816, Stephen consecrated and anointed Louis as emperor, at the same time he also crowned Louis’ wife Ermengarde of Hesbaye, and saluted her as Augusta. This event has seen as an attempt by the Papacy to establish a role in the creation of an emperor. While with Louis, the emperor gave Stephen a number of presents and they also renewed the pact between the Popes and the kings of the Franks, confirming the privileges of the Roman church, and the continued existence of the recently emerged Papal States. It is also believed that Stephen asked Louis to enforce reforms for the clergy who lived under the Rule of Chrodegang. This included ensuring that the men and women who lived there were to stay in separate convents, and he also regulated how much food and wine they could consume. After visiting Ravenna on his way back from Rheims, Stephen returned to Rome before the end of November 816, here, he apparently discontinued Leo III’s policies of favouring clergy over lay aristocracy. He was buried at St. Peter’s, and was succeeded by Pope Paschal I, at some point, Stephen was canonized as a saint of the Catholic Church. List of Catholic saints List of popes Duffy, Eamon, Saints and Sinners, A History of the Popes, Yale University Press Mann, Horace K. The Lives of the Popes in the Early Middle Ages, Vol. II, The Popes During the Carolingian Empire, 795–858 Chisholm, Hugh, ed. Stephen
3.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
4.
Exarchate of Ravenna
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The Exarchate of Ravenna or of Italy was a center of Byzantine power in Italy, from 584 to 751, when the last exarch was put to death by the Lombards. Ravenna became the capital of the Western Roman Empire in 402 under Honorius, due to its harbour with access to the Adriatic. The city remained the capital of the Empire until its dissolution in 476, when it became the capital of Odoacer and it remained the capital of the Ostrogothic Kingdom, but in 540 during the Gothic War, Ravenna was occupied by the East Roman general Belisarius. After this reconquest it became the seat of the provincial governor, at that time, the administrative structure of Italy followed, with some modifications, the old system established by Emperor Diocletian, and retained by Odoacer and the Goths. In 568, the Lombards under their king Alboin, together with other Germanic allies, the area had only a few years ago been completely pacified, and had suffered greatly during the long Gothic War. The local Roman forces were weak, and after taking several towns and they took Pavia after a three-year siege in 572, and made it their capital. In subsequent years, they took Tuscany, others, under Faroald and Zotto, penetrated into Central and Southern Italy, where they established the duchies of Spoleto and Benevento. However, after Alboins murder in 573, the Lombards fragmented into several autonomous duchies, Emperor Justin II tried to take advantage of this, and in 576 he sent his son-in-law, Baduarius, to Italy. However, he was defeated and killed in battle, and the crises in the Balkans. Thus by the end of the 6th century the new order of powers had settled into a stable pattern, the exarchate was organised into a group of duchies which were mainly the coastal cities in the Italian peninsula since the Lombards held the advantage in the hinterland. The civil and military head of these possessions, the exarch himself, was the representative at Ravenna of the emperor in Constantinople. All this territory lies on the flank of the Apennines. Surrounding territories were governed by dukes and magistri militium more or less subject to his authority, from the perspective of Constantinople, the Exarchate consisted of the province of Italy. The Exarchate of Ravenna was not the sole Byzantine province in Italy, Byzantine Sicily formed a separate government, and Corsica and Sardinia, while they remained Byzantine, belonged to the Exarchate of Africa. The Lombards had their capital at Pavia and controlled the valley of the Po. The Lombard wedge in Italy spread to the south, and established duchies at Spoleto and Beneventum, they controlled the interior, in Rome, the pope was the real master. At the end,740, the Exarchate consisted of Istria, Venetia, Ferrara, Ravenna, with the Pentapolis, the relationship between the Pope in Rome and the Exarch in Ravenna was a dynamic that could hurt or help the empire. The Papacy could be a vehicle for local discontent, the old Roman senatorial aristocracy resented being governed by an Exarch who was considered by many a meddlesome foreigner
5.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
6.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
7.
Santa Susanna
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The Church of Saint Susanna at the Baths of Diocletian is a Roman Catholic parish church located on the Quirinal Hill in Rome, Italy. There has been a titular church associated to its site as far back as A. D.280, the current church was rebuilt from 1585 to 1603 for a monastery of Cistercian nuns founded on the site in 1587 which still exists there. About 280, an early Christian house of worship was established on this site, according to the 6th-century acta of Susanna, the domus belonged to two brothers named Caius and Gabinus, prominent Christians. Caius has been identified both with Pope Saint Caius and with Caius the presbyter, who was a prefect and who is a source of information on early Christianity, Gabinus or Gabinius is the name given to the father of the semi-legendary Saint Susanna. It is mentioned in connection with a Roman synod of 499, the Church of Santa Susanna is one of the oldest titles in the city of Rome. According to tradition, the Church was erected on Susannas House, in the 4th century it was marked with the designation ad duas domos. This first three-aisled basilica was almost certainly built under the pontificate of Pope Leo III, according to tradition, the structure became a church around 330, under Emperor Constantine I, when the basilicas of numerous house churches came to be adapted for liturgical use. The basilica was T-shaped with a nave with twelve columns on each side. All that is left of two side aisles, after the late 16th-century rebuilding, are the two side chapels of the basilica church. In the Synod of 565, the church is first referred to as the title of Susanna, a façade, in travertine, remained to be constructed. In 1603, Maderno completed the façade, an influential early Baroque design. The dynamic rhythm of columns and pilasters, crowding centrally, notice the interplay of relationships, none exactly symmetric on any one mirror side. The entrance and roof are surrounded by triangular pediments, the windows are replaced by niches. There is an incipient playfulness with the rules of classic design, the statues of the higher level are by Giovanni Antonio Paracea, those of the lower level are by Stefano Maderno. The church of Santa Susanna was accounted so successful that in 1605 Pope Paul V named Maderno architect of Saint Peters Basilica, Pope Sixtus IV proceeded to rebuild the Church, probably a single nave with two side chapels. In 1588 it became the last great rebuilding effort of Cardinal Girolamo Rusticucci, Cardinal protector of the Cistercian Order, one of the objectives pursued with greater commitment from Rusticucci as the Vicar General of Pope Sixtus V was to renew the life of the religious Orders. A reflection of that action can be seen in a figurative program decorating the walls of the Church, the main themes are, Defense of chastity against corruption of morals and the victory of the true faith over any temptation to idolatry and heresy. They were joined by the exaltation of the choice of St. Susanna
8.
Pope Clement X
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Pope Clement X, born Emilio Bonaventura Altieri, was Pope from 29 April 1670 to his death in 1676. Emilio Boneventura Altieri was born in Rome in 1590, the son of Lorenzo Altieri and Victoria Delfin, during earlier pontificates, the Altieri held many important offices and had been entrusted with several delicate missions. Altieri received a doctorate in law from the Roman College in 1611, after finishing his studies, he was named auditor of Giovanni Battista Lancellotti in 1623, in the nunciature of Poland. He was ordained April 6,1624, on his return to Rome, he was named Bishop of Camerino, then governor of Loreto and of all Umbria. Pope Urban VIII gave him charge of the designed to protect the territory of Ravenna from the unruly Po River. Pope Innocent X sent him as nuncio to Naples, where he remained for eight years and he is credited with the re-establishment of peace after the stormy days of Masaniello. Pope Alexander VII confided to him a mission to Poland, Pope Clement IX named him Superintendent of the Papal Exchequer, and in 1667 his maestro di camera, and he was made Secretary of the Congregation of Bishops and Regulars. Just before his death, Clement IX made him a Cardinal and he was then about seventy-nine years of age, and Clement IX, when making him a member of the Sacred College, said to him, You will be our successor. After the funeral of Pope Clement IX, sixty-two electors entered into conclave on 20 December 1669, forty-two votes were necessary, and due to the rivalry between the French and Spanish factions, heated discussion prevailed for four months. The reason a prelate of such transcendent merits received the cardinalate so late in life seems to have been that he had waived his claims to the elevation in favour of an older brother. On 29 April 1670, the papacy was offered to him by fifty-nine Cardinals present at the election and he, however, objected because of his age, for he was almost eighty, and exclaimed, I am too old to bear such a burden. Pointing to Cardinal Brancaccio, Altieri said he was the Cardinal whom they ought to elect and he was crowned on 11 May. On the 8th of June Clement X took possession of St. John Lateran, in the same month he granted to the prelate-clerks of the chamber the use of the violet-coloured band around their hats. Occasionally forgetful, he promised the same favors to different people and came to rely on his cardinal-nephew. All but one of the scions of the Altieri family had chosen the ecclesiastical career. In exchange for adopting the Altieri surname he would one of the Paoluzzi a Cardinal. Like all the pontiffs, Clement X advised the Christian princes to love each other, and to prove it by generous measures and it was especially between Spain and France that the pope desired to witness a renewal of feelings of good understanding. In 1671, the Pope published an edict by which he declared that a noble might be a merchant without loss of his nobility, in 1676, Gianlorenzo Bernini scculpted one of his final statues, a bust of Clement X
9.
Papal tiara
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The papal tiara is a crown that was worn by popes of the Catholic Church from as early as the 8th century to the mid-20th. It was last used by Pope Paul VI in 1963 and only at the beginning of his reign, from 1143 to 1963, the papal tiara was solemnly placed on the popes head during a papal coronation. The surviving papal tiaras are all in the form, the oldest being of 1572. A representation of the triregnum combined with two crossed keys of Saint Peter continues to be used as a symbol of the papacy and appears on documents, buildings. The papal tiara originated from a conical Phrygian cap or frigium, shaped like a candle-extinguisher, the papal tiara and the episcopal mitre were identical in their early forms. Names used for the tiara in the 8th and 9th centuries include camelaucum, pileus. A circlet of linen or cloth of gold at the base of the tiara developed into a metal crown, the first of these appeared at the base of the traditional white papal headgear in the 9th century. When the popes assumed temporal power in the Papal States, the crown became decorated with jewels to resemble the crowns of princes. However, a fresco in the Chapel of Saint Sylvester in the church of the Santi Quattro Coronati in Rome seems to represent the Pope wearing a tiara with two bands and with lappets. The addition of a crown is attributed to Pope Benedict XI or Pope Clement V. The first years of the 16th century saw the addition of a little globe, the third crown was added to the papal tiara during the Avignon Papacy, giving rise to the form called the triregnum. After Pope Clement V at Avignon, various versions of the three-crown tiara have been worn by popes also in Rome down to Pope Paul VI, who was crowned with one in 1963. The increased length had the meaning of dominion of the una sancta ecclesia over the earth. At the summit was a large ruby. Boniface VIII was succeeded in 1303 by Benedict XI, who took the tiara to Perugia, after his death in 1304 there was a period of eleven months before a new Pope succeeded. The Archbishop of Bordeaux was chosen and took the title of Clement V and he removed the papal seat from Rome to Avignon and the tiara was brought to Lyons from Perugia for his coronation on 14 November 1305. In the inventory which was taken in 1315–16 Boniface VIIIs tiara is again described and can be identified by the mention of the large ruby and it is described as having three circlets corona quae vocatur, regnum cum tribus circuitis aureis. It therefore must have been between the taking of the two inventories in 1295 and 1315 that the second and third circlets were added to the tiara and it was during this period that the fleur-de-lis was used to decorate the circlets
10.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
11.
Charlemagne
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Charlemagne or Charles the Great, numbered Charles I, was the King of the Franks from 768, King of the Lombards from 774 and Emperor of the Romans from 800. He united much of Europe during the early Middle Ages and he was the first recognised emperor in western Europe since the fall of the Western Roman Empire three centuries earlier. The expanded Frankish state which Charlemagne founded was called the Carolingian Empire, Charlemagne was the oldest son of Pepin the Short and Bertrada of Laon. He became king in 768 following his fathers death, initially as co-ruler with his brother Carloman I, carlomans sudden death in 771 in unexplained circumstances left Charlemagne as the undisputed ruler of the Frankish Kingdom. He continued his fathers policy towards the papacy and became its protector, removing the Lombards from power in northern Italy and he campaigned against the Saxons to his east, Christianising them upon penalty of death and leading to events such as the Massacre of Verden. Charlemagne reached the height of his power in 800 when he was crowned Emperor of the Romans by Pope Leo III on Christmas Day at Old St. Peters Basilica. Charlemagne has been called the Father of Europe, as he united most of Western Europe for the first time since the Roman Empire and his rule spurred the Carolingian Renaissance, a period of energetic cultural and intellectual activity within the Western Church. All Holy Roman Emperors considered their kingdoms to be descendants of Charlemagnes empire, up to the last Emperor Francis II and these and other machinations led to the eventual split of Rome and Constantinople in the Great Schism of 1054. Charlemagne died in 814, having ruled as emperor for thirteen years and he was laid to rest in his imperial capital of Aachen in what is today Germany. He married at least four times and had three sons, but only his son Louis the Pious survived to succeed him. By the 6th century, the western Germanic Franks had been Christianised, Francia, ruled by the Merovingians, was the most powerful of the kingdoms that succeeded the Western Roman Empire. Following the Battle of Tertry the Merovingians declined into powerlessness, for which they have dubbed the rois fainéants. Almost all government powers were exercised by their chief officer, the mayor of the palace, in 687, Pepin of Herstal, mayor of the palace of Austrasia, ended the strife between various kings and their mayors with his victory at Tertry. He became the governor of the entire Frankish kingdom. Pepin was the grandson of two important figures of the Austrasian Kingdom, Saint Arnulf of Metz and Pepin of Landen, Pepin of Herstal was eventually succeeded by his illegitimate son Charles, later known as Charles Martel. After 737, Charles governed the Franks in lieu of a king, Charles was succeeded in 741 by his sons Carloman and Pepin the Short, the father of Charlemagne. In 743, the brothers placed Childeric III on the throne to curb separatism in the periphery and he was the last Merovingian king. Carloman resigned office in 746, preferring to enter the church as a monk, Pepin brought the question of the kingship before Pope Zachary, asking whether it was logical for a king to have no royal power
12.
Holy Roman Emperor
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The Holy Roman Emperor was the ruler of the Holy Roman Empire. From an autocracy in Carolingian times the title evolved into an elected monarchy chosen by the Prince-electors, until the Reformation the Emperor elect was required to be crowned by the Pope before assuming the imperial title. The title was held in conjunction with the rule of the Kingdom of Germany, in theory, the Holy Roman Emperor was primus inter pares among the other Catholic monarchs, in practice, a Holy Roman Emperor was only as strong as his army and alliances made him. Various royal houses of Europe, at different times, effectively became hereditary holders of the title, after the Reformation many of the subject states and most of those in Germany were Protestant while the Emperor continued to be Catholic. The Holy Roman Empire was dissolved by the last Emperor as a result of the collapse of the polity during the Napoleonic wars, from the time of Constantine I the Roman emperors had, with very few exceptions, taken on a role as promoters and defenders of Christianity. In the west, the title of Emperor was revived in 800, as the power of the papacy grew during the Middle Ages, popes and emperors came into conflict over church administration. The best-known and most bitter conflict was known as the Investiture Controversy. After Charlemagne was crowned Emperor of the Romans by Pope Leo III, no pope appointed an emperor again until the coronation of Otto the Great in 962. Under Otto and his successors, much of the former Carolingian kingdom of Eastern Francia fell within the boundaries of the Holy Roman Empire, the various German princes elected one of their peers as King of the Germans, after which he would be crowned as emperor by the Pope. After Charles Vs coronation, all succeeding emperors were called elected Emperor due to the lack of papal coronation, the term sacrum in connection with the medieval Roman Empire was first used in 1157 under Frederick I Barbarossa. Charles V was the last Holy Roman Emperor to be crowned by the Pope, the final Holy Roman Emperor-elect, Francis II, abdicated in 1806 during the Napoleonic Wars that saw the Empires final dissolution. The standard designation of the Holy Roman Emperor was August Emperor of the Romans, the word Holy had never been used as part of that title in official documents. In German-language historiography, the term Römisch-deutscher Kaiser is used to distinguish the title from that of Roman Emperor on one hand, the English term Holy Roman Emperor is a modern shorthand for emperor of the Holy Roman Empire not corresponding to the historical style or title. Successions to the kingship were controlled by a variety of complicated factors, elections meant the kingship of Germany was only partially hereditary, unlike the kingship of France, although sovereignty frequently remained in a dynasty until there were no more male successors. The Electoral council was set at seven princes by the Golden Bull of 1356, another elector was added in 1690, and the whole college was reshuffled in 1803, a mere three years before the dissolution of the Empire. After 1438, the Kings remained in the house of Habsburg and Habsburg-Lorraine, with the exception of Charles VII. Maximilian I and his successors no longer travelled to Rome to be crowned as Emperor by the Pope, Maximilian therefore named himself Elected Roman Emperor in 1508 with papal approval. This title was in use by all his uncrowned successors, of his successors only Charles V, the immediate one, received a papal coronation
13.
Augustus
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Augustus was the founder of the Roman Principate and considered the first Roman emperor, controlling the Roman Empire from 27 BC until his death in AD14. He was born Gaius Octavius into an old and wealthy equestrian branch of the plebeian gens Octavia and his maternal great-uncle Julius Caesar was assassinated in 44 BC, and Octavius was named in Caesars will as his adopted son and heir, then known as Octavianus. He, Mark Antony, and Marcus Lepidus formed the Second Triumvirate to defeat the assassins of Caesar, following their victory at the Battle of Philippi, the Triumvirate divided the Roman Republic among themselves and ruled as military dictators. The Triumvate was eventually torn apart by the ambitions of its members. Lepidus was driven into exile and stripped of his position, in reality, however, he retained his autocratic power over the Republic as a military dictator. By law, Augustus held a collection of powers granted to him for life by the Senate, including supreme military command, and it took several years for Augustus to develop the framework within which a formally republican state could be led under his sole rule. He rejected monarchical titles, and instead called himself Princeps Civitatis, the resulting constitutional framework became known as the Principate, the first phase of the Roman Empire. The reign of Augustus initiated an era of peace known as the Pax Romana. Augustus dramatically enlarged the Empire, annexing Egypt, Dalmatia, Pannonia, Noricum, and Raetia, expanding possessions in Africa, expanding into Germania, beyond the frontiers, he secured the Empire with a buffer region of client states and made peace with the Parthian Empire through diplomacy. Augustus died in AD14 at the age of 75 and he probably died from natural causes, although there were unconfirmed rumors that his wife Livia poisoned him. He was succeeded as Emperor by his adopted son Tiberius, Augustus was known by many names throughout his life, At birth, he was named Gaius Octavius after his biological father. Historians typically refer to him simply as Octavius between his birth in 63 until his adoption by Julius Caesar in 44 BC, upon his adoption, he took Caesars name and became Gaius Julius Caesar Octavianus in accordance with Roman adoption naming standards. He quickly dropped Octavianus from his name, and his contemporaries referred to him as Caesar during this period, historians. In 27 BC, following his defeat of Mark Antony and Cleopatra and it is the events of 27 BC from which he obtained his traditional name of Augustus, which historians use in reference to him from 27 BC until his death in AD14. While his paternal family was from the town of Velletri, approximately 40 kilometres from Rome and he was born at Ox Head, a small property on the Palatine Hill, very close to the Roman Forum. He was given the name Gaius Octavius Thurinus, his cognomen possibly commemorating his fathers victory at Thurii over a band of slaves. Due to the nature of Rome at the time, Octavius was taken to his fathers home village at Velletri to be raised. Octavius only mentions his fathers equestrian family briefly in his memoirs and his paternal great-grandfather Gaius Octavius was a military tribune in Sicily during the Second Punic War
14.
Franks
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Some Franks raided Roman territory, while other Frankish tribes joined the Roman troops of Gaul. In later times, Franks became the rulers of the northern part of Roman Gaul. The Salian Franks lived on Roman-held soil between the Rhine, Scheldt, Meuse, and Somme rivers in what is now Northern France, Belgium, the kingdom was acknowledged by the Romans after 357 CE. Following the collapse of Rome in the West, the Frankish tribes were united under the Merovingians, who succeeded in conquering most of Gaul in the 6th century, which greatly increased their power. The Merovingian dynasty, descendants of the Salians, founded one of the Germanic monarchies that would absorb large parts of the Western Roman Empire, the Frankish state consolidated its hold over the majority of western Europe by the end of the 8th century, developing into the Carolingian Empire. This empire would gradually evolve into the state of France and the Holy Roman Empire, in the Middle Ages, the term Frank was used in the east as a synonym for western European, as the Franks were then rulers of most of Western Europe. The Franks in the east kept their Germanic language and became part of the Germans, Dutch, Flemings, the Franconian languages, which are called Frankisch in Dutch or Fränkisch in German, originated at least partly in the Old Frankish language of the Franks. Nowadays, the German and Dutch names for France are Frankreich and Frankrijk, respectively, the name Franci was originally socio-political. To the Romans, Celts, and Suebi, the Franks must have seemed alike, they looked the same and spoke the same language, so that Franci became the name by which the people were known. Within a few centuries it had eclipsed the names of the tribes, though the older names have survived in some place-names, such as Hesse. Following the precedents of Edward Gibbon and Jacob Grimm, the name of the Franks has been linked with the word frank in English and it has been suggested that the meaning of free was adopted because, after the conquest of Gaul, only Franks were free of taxation. It is traditionally assumed that Frank comes from the Germanic word for javelin, there is also another theory that suggests that Frank comes from the Latin word francisca meaning. Words in other Germanic languages meaning fierce, bold or insolent, eumenius addressed the Franks in the matter of the execution of Frankish prisoners in the circus at Trier by Constantine I in 306 and certain other measures, Ubi nunc est illa ferocia. Feroces was used often to describe the Franks, contemporary definitions of Frankish ethnicity vary both by period and point of view. According to their law and their custom, writing in 2009, Professor Christopher Wickham pointed out that the word Frankish quickly ceased to have an exclusive ethnic connotation. North of the River Loire everyone seems to have considered a Frank by the mid-7th century at the latest. Two early sources describe the origin of the Franks are a 7th-century work known as the Chronicle of Fredegar. Neither of these works are accepted by historians as trustworthy, compared with Gregory of Tourss Historia Francorum, the chronicle describes Priam as a Frankish king whose people migrated to Macedonia after the fall of Troy
15.
Paderborn
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Paderborn is a city in eastern North Rhine-Westphalia, Germany, capital of the Paderborn district. The name of the city derives from the river Pader and born, the river Pader originates in more than 200 springs near Paderborn Cathedral, where St. Liborius is buried. Paderborn was founded as a bishopric by Charlemagne in 795, although its history began in 777 when Charlemagne built a castle near the Pader springs. In 799 Pope Leo III fled his enemies in Rome and reached Paderborn, where he met Charlemagne and it was during this time that it was decided that Charlemagne would be crowned emperor. Charlemagne reinstated Leo in Rome in 800 and was crowned as Holy Roman Emperor by Leo in return, in 836, St. Liborius became the patron saint of Paderborn after his bones were moved there from Le Mans by Bishop Badurad. St. Liborius is commemorated in Paderborn every year in July with the Liborifest, the bishop of Paderborn, Meinwerk, became a Prince of the Empire in 1100. The bishop had several buildings built, and the area became a place for the emperors to stay. The city was taken by Prussia in 1802, then by the French vassal state Kingdom of Westphalia from 1807 to 1813, native Friedrich Sertürner, a pharmacists apprentice in Paderborn, was the first to isolate morphine from opium in 1804. In 1930, the See of Paderborn was promoted to archdiocese, during World War II, Paderborn was bombed by Allied aircraft in 1944 and 1945, resulting in 85% destruction, including many of the historic buildings. After the city was reconstructed in the 1940s and 1950s, Paderborn became an industrial seat in Westphalia. The British Army has retained a significant presence in the area, Paderborn is situated at the spring of the Pader river, approximately 30 kilometres east of Lippstadt and approximately 50 kilometres south of Bielefeld on the Pader river. The hills of the Eggegebirge are located east of the city, the city of Paderborn consists of the following Stadtteile, Paderborn has a population of over 144,000, of which approximately 10% are students at the local university. Additionally, about 10,000 members or relatives of members of the British armed forces live within Westfalen Garrison, 60% of the population are Catholics, 20% Lutherans and 20% other. Paderborn is the headquarters of the former Nixdorf Computer AG, which was acquired by Siemens in the early 1990s, the company is now known as Wincor Nixdorf which is still located in Paderborn, but Siemens retains a considerable presence in the city. Paderborn has the largest computer museum in the world, the de, from 2001 to 2005 it hosted the RoboCup German Open. The town supports the Nordwestdeutsche Philharmonie for regular symphony concerts in the Paderhalle, the city is known today for its exhibitions in three museums, the Kaiserpfalz, The Diocesian Museum and the Art Museum - Städtische Galerie. The local baseball team, the Paderborn Untouchables, has won many German championships, and the local American Football team, in 2006 the Paderborn Baskets, the home basketball team of the city achieved the Bundesliga. The Paderborn Baskets played in the playoffs of the 2008-09 German basketball league, SC Paderborn 07 is a German football club based in Paderborn
16.
Adultery
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Adultery is extramarital sex that is considered objectionable on social, religious, moral, or legal grounds. A single act of intercourse is generally sufficient to constitute adultery. Historically, many cultures have considered adultery to be a serious crime. Adultery often incurred severe punishment, usually for the woman and sometimes for the man, with penalties including capital punishment, mutilation, such punishments have gradually fallen into disfavor, especially in Western countries from the 19th century. In most Western countries, adultery itself is no longer a criminal offense, Adultery is not a ground for divorce in jurisdictions which have adopted a no-fault divorce model. In some societies and among certain religious adherents, adultery may affect the status of those involved. In countries where adultery is an offense, punishments range from fines to caning. A joint statement by the United Nations Working Group on discrimination against women in law and in states that. In Muslim countries that follow Sharia law for justice, the punishment for adultery may be stoning. There are fifteen countries in which stoning is authorized as lawful punishment, though in recent times it has been carried out only in Iran. In some jurisdictions, having sexual relations with the wife or the wife of his eldest son constitutes treason. The term adultery refers to acts between a married person and someone who is not that persons spouse. It may arise in criminal law or in family law, for instance, in the United Kingdom, adultery is not a criminal offense, but is a ground for divorce, with the legal definition of adultery being physical contact with an alien and unlawful organ. Extramarital sexual acts not fitting this definition are not adultery though they may constitute unreasonable behavior, the application of the term to the act appears to arise from the idea that criminal intercourse with a married woman. Tended to adulterate the issue of an innocent husband, and to expose him to support and provide for another mans. Thus, the purity of the children of a marriage is corrupted, the term adultery, rather than extramarital sex, implies a moral condemnation of the act, as such it is usually not a neutral term because it carries an implied judgment that the act is wrong. In the traditional English common law, adultery was a felony, although the legal definition of adultery differs in nearly every legal system, the common theme is sexual relations outside of marriage, in one form or another. Traditionally, many cultures, particularly Latin American ones, had double standards regarding male and female adultery
17.
Pepin the Short
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Pepin the Short was the King of the Franks from 751 until his death. He was the first of the Carolingians to become king, the younger son of the Frankish prince Charles Martel and his wife Rotrude, Pepins upbringing was distinguished by the ecclesiastical education he had received from the monks of St. Denis. Succeeding his father as the Mayor of the Palace in 741, Pepin ruled in Neustria, Burgundy, and Provence, while his brother Carloman established himself in Austrasia, Alemannia and Thuringia. The brothers were active in suppressing revolts led by the Bavarians, Aquitanians, Saxons, in 743, they ended the Frankish interregnum by choosing Childeric III, who was to be the last Merovingian monarch, as figurehead king of the Franks. After Carloman, who was a pious man, retired to religious life in 747. He suppressed a revolt led by his half-brother Grifo, and succeeded in becoming the master of all Francia. Giving up pretense, Pepin then forced Childeric into a monastery and had himself proclaimed king of the Franks with support of Pope Zachary in 751. The decision was not supported by all members of the Carolingian family and Pepin had to put down a revolt led by Carlomans son, Drogo, as King, Pepin embarked on an ambitious program to expand his power. He reformed the legislation of the Franks and continued the reforms of Boniface. Pepin also intervened in favour of the Papacy of Stephen II against the Lombards in Italy and he was able to secure several cities, which he then gave to the Pope as part of the Donation of Pepin. This formed the basis for the Papal States in the Middle Ages. The Byzantines, keen to make good relations with the power of the Frankish empire. Pepin was, however, troubled by the revolts of the Saxons. He campaigned tirelessly in Germany, but the final subjugation of tribes was left to his successors. Pepin died in 768 and was succeeded by his sons Charlemagne, although unquestionably one of the most powerful and successful rulers of his time, Pepins reign is largely overshadowed by that of his more famous son. Pepins father Charles Martel died in 741, Grifo, Charless son by his second wife, Swanahild, demanded a share in the inheritance, but he was imprisoned in a monastery by his two half-brothers. In the Frankish realm the unity of the kingdom was connected with the person of the king. So Carloman, to secure this unity, raised the Merovingian Childeric to the throne, then in 747 Carloman either resolved to or was pressured into entering a monastery
18.
Donation of Pepin
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The Donation of Pepin in 756 provided a legal basis for the erection of the Papal States, which extended the temporal rule of the Popes beyond the duchy of Rome. In 751, Aistulf, king of the Lombards, conquered what remained of the exarchate of Ravenna, in 752, Aistulf demanded the submission of Rome and a tribute of one gold solidus per capita. Pope Stephen II and a Roman envoy, John the Silentiary, tried by negotiations and bribes to convince Aistulf to back down. When this failed, Stephen sent envoys to Pepin the Short, king of the Franks, with a letter requesting his support, at the time, the Franks were on good terms with the Lombards. In 753, John the Silentiary returned to Rome with an order that Pope Stephen accompany him to meet Aistulf in the Lombard capital of Pavia. The pope duly requested and received a safe-conduct from the Lombards, with the Frankish envoys who had by then arrived, the pope and the imperial envoy set out for Pavia on 14 October 753. The Roman magnates did not accompany them past the border, John the Silentiary did not accompany them. This was the first time a pope had crossed the Alps, Pope Stephen met Pepin the Short at Quierzy-sur-Oise in 753. The Pope was first met by Pepins eleven-year-old son, Charles, at Quierzy the Frankish nobles finally gave their consent to a campaign in Lombardy. Roman Catholic tradition asserts that it was then and there that Pepin executed in writing a promise to convey to the Papacy certain territories that were going to be wrested from the Lombards. No original document has been preserved, but later 8th century sources quote from it, the gift included Lombard conquests in the Romagna and in the Duchy of Spoleto and Benevento, and the Pentapolis in the Marche. The Donations made the Pope for the first time as a temporal ruler and this strip of territory extended diagonally across Italy from the Tyrrhenian to the Adriatic. Pepin confirmed his Donations in Rome in 756, and in 774 his son Charlemagne again confirmed and reasserted the Donation
19.
Pope Stephen II
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In sources prior to the 1960s, this Pope is sometimes called Stephen III and Pope-elect Stephen is sometimes called Stephen II. See Pope-elect Stephen for a detailed explanation, Pope Stephen II was Pope from 26 March 752 to his death in 757. He succeeded Pope Zachary following the death of Pope-elect Stephen, Stephen II marks the historical delineation between the Byzantine Papacy and the Frankish Papacy. The Lombards to the north of Rome had captured Ravenna, capital of the Eastern Roman Empire Exarchate of Ravenna, in 751, relations were very strained in the mid-8th century between the papacy and the Eastern Roman emperors over the support of the Isaurian Dynasty for iconoclasm. Likewise, maintaining control over Rome became untenable as the Eastern Roman Empire itself was beset by the Abbasid Caliphate to the south. As a result, Rome was unable to secure support from Constantinople to push back Lombard forces. Stephen turned to Pepin the Younger, the recently crowned King of the Franks, on 6 January 754, Stephen re-consecrated Pepin as king. In return, Pepin assumed the role of ordained protector of the Church and set his sights on the Lombards, as well as addressing the threat of Islamic Al-Andalus. Pepin invaded Italy twice to settle the Lombard problem and delivered the territory between Rome and Ravenna to the papacy, but left the Lombard kings in possession of their kingdom. Prior to Stephens alliance with Pepin, Rome had constituted the city of the Duchy of Rome. At Quiercy the Frankish nobles finally gave their consent to a campaign in Lombardy, known as the Donation of Pepin, no actual document has been preserved, but later 8th century sources quote from it. Stephen now anointed Pepin at Saint-Denis in a ceremony that was evoked in the coronation rites of French kings until the end of the ancien regime in 1789. The gift included Lombard conquests in the Romagna and in the duchies of Spoleto and Benevento, for the first time, the Donation made the pope a temporal ruler over a strip of territory that extended diagonally across Italy from the Tyrrhenian to the Adriatic. Pepin confirmed his Donation in Rome in 756, and in 774 Charlemagne confirmed the donation of his father, in, Massimo Bray, Enciclopedia dei Papi, Istituto della Enciclopedia Italiana, Vol.1, Rome,2000, OCLC313504669, pp. 660–665. Rudolf Schieffer, Stephan II in, Lexicon of the Middle Ages, Vol.8, LexMA-Verlag, Munich 1997, ISBN 3-89659-908-9, Col. 116–117. Catholic Encyclopedia, Papal States, section 3, Collapse of the Byzantine Power in Central Italy Medieval Sourcebook, in, Salvador Miranda, The Cardinals of the Holy Roman Church, online at fiu. edu, Website of Florida International University, retrieved 28 December 2011
20.
Coronation of the Holy Roman Emperor
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The Holy Roman Empresses were crowned as well. Thereafter, until the abolition of the empire in 1806, no further crownings by the Pope were held, successors of Charlemagne were crowned in Rome for several centuries, where they received the imperial crown in St. Peters from the pope. The Iron Crown of Lombardy was conferred in the Church of St, once a candidate was selected, the new emperor was led to the high altar of the cathedral and seated. He was then conducted to a gallery over the entrance to the choir, the coronation itself took place on a subsequent day. These three Archbishop-Electors meet the Emperor-elect at the entrance of the church and the Archbishop of Cologne says the prayer, Almighty, everlasting God, your servant. etc. Then the choir sings the antiphon, Behold, the angels sent forth. etc. as the Emperor-elect, the Archbishop of Cologne then said the prayers, God, who knows the human race. etc. and Almighty and everlasting God of heaven and earth. etc. The Mass is then begun, the propers being those of the Feast of the Epiphany, after the opening collect, the collect for the Feast of St. Michael. After the sequence is sung the Litany of the Saints and then the Archbishop of Cologne puts six questions to the Emperor-elect,1, will he defend the holy faith. Will he defend the holy church, will he maintain the laws of the Empire. Will he show due submission to the Pope, to each of these he responds, I will. The Emperor-elect then lays two fingers on the altar and swears, the Recognition then followed and when the Emperor-elect is presented and asked if those assembled accepted him as their king, they respond, Let it be done three times. The Archbishop of Cologne then said the prayers, Bless, Lord, amen. etc. and on the palms of both hands. He was then vested in the robes, which included buskins, a long alb, a dalmatic, stole crossed priest-wise over the breast, gloves. The sword was given the German king with the words, Receive this sword at the hands of us bishops. etc, the ring was given him with the words, Receive this ring of royal dignity. etc. The sceptre and orb are both given to the king with the words, Receive this rod of virtue and equity. etc, finally the crown was set on his head conjointly by the three archbishop-electors with the words, Receive this royal crown. etc. The Oath was taken again, this time in the form in both Latin and German, I promise and pledge in the sight of God. etc. The responsory, My soul is longing. etc. and the king is enthroned with the words, Stand fast, at the coronation of Charles V the Archbishop-Elector of Mainz preached a homily at this point. The coronation of the queen consort followed and was conducted jointedly by the Archbishop-Electors of Mainz, the Te Deum was then sung during which Charles V dubbed a number of knights with the imperial sword, although at subsequent coronations this took place after the Coronation proper
21.
Einhard
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Einhard was a Frankish scholar and courtier. Einhard was from the eastern German-speaking part of the Frankish Kingdom and he was accepted into the hugely wealthy court of Charlemagne around 791 or 792. Charlemagne actively sought to amass scholarly men around him and established a school led by the Northumbrian scholar Alcuin. Einhard evidently was a builder and construction manager, because Charlemagne put him in charge of the completion of several palace complexes including Aachen. Despite the fact that Einhard was on terms with Charlemagne. In 814, on Charlemagnes death his son Louis the Pious made Einhard his private secretary, Einhard retired from court during the time of the disputes between Louis and his sons in the spring of 830. He died at Seligenstadt in 840, Einhard was married to Emma, of whom little is known. There is a possibility that their marriage bore a son, Vussin and their marriage also appears to have been exceptionally liberal for the period, with Emma being as active as Einhard, if not more so, in the handling of their property. It is said that in the years of their marriage Emma and Einhard abstained from sexual relations. Einhard made numerous references to himself as a sinner, a description of himself that shows his Augustinian influenced world view, to assuage such feelings of guilt he erected churches at both of his estates in Michelstadt and Mulinheim. In Michelstadt he also saw fit to build a basilica completed in 827 and then sent a servant, Ratleic, once in Rome, Ratleic robbed a catacomb of the bones of the Martyrs Marcellinus and Peter and had them translated to Michelstadt. Once there, the relics made it known they were unhappy with their new tomb, once established there, they proved to be miracle workers. Although unsure as to why these saints should choose such a sinner as their patron, between 831 and 834 he founded a Benedictine Monastery and, after the death of his wife, served as its Abbot until his own death in 840. Local lore from Seligenstadt portrays Einhard as the lover of Emma, one of Charlemagnes daughters, Charlemagne found them at Seligenstadt and forgave them. This account is used to explain the name Seligenstadt by folk etymology, the count put it in the famous chapel of his castle at Erbach in the Odenwald. In composing this he relied heavily upon the Royal Frankish Annals and his work was written as a praise of Charlemagne, whom he regarded as a foster-father and to whom he was a debtor in life and death. Einhard is also responsible for three other extant works, a collection of letters, On the Translations and the Miracles of SS, Marcellinus and Petrus, and On the Adoration of the Cross. Royal Frankish Annals Der hessische Spessart, neues Archiv der Gesellschaft für ältere deutsche Geschichtskunde
22.
Constantinople
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Constantinople was the capital city of the Roman/Byzantine Empire, and also of the brief Latin, and the later Ottoman empires. It was reinaugurated in 324 AD from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, Constantinople was famed for its massive and complex defences. The first wall of the city was erected by Constantine I, Constantinople never truly recovered from the devastation of the Fourth Crusade and the decades of misrule by the Latins. The origins of the name of Byzantion, more known by the later Latin Byzantium, are not entirely clear. The founding myth of the city has it told that the settlement was named after the leader of the Megarian colonists, Byzas. The later Byzantines of Constantinople themselves would maintain that the city was named in honour of two men, Byzas and Antes, though this was likely just a play on the word Byzantion. During this time, the city was also called Second Rome, Eastern Rome, and Roma Constantinopolitana. As the city became the remaining capital of the Roman Empire after the fall of the West, and its wealth, population, and influence grew. In the language of other peoples, Constantinople was referred to just as reverently, the medieval Vikings, who had contacts with the empire through their expansion in eastern Europe used the Old Norse name Miklagarðr, and later Miklagard and Miklagarth. In Arabic, the city was sometimes called Rūmiyyat al-kubra and in Persian as Takht-e Rum, in East and South Slavic languages, including in medieval Russia, Constantinople was referred to as Tsargrad or Carigrad, City of the Caesar, from the Slavonic words tsar and grad. This was presumably a calque on a Greek phrase such as Βασιλέως Πόλις, the modern Turkish name for the city, İstanbul, derives from the Greek phrase eis tin polin, meaning into the city or to the city. In 1928, the Turkish alphabet was changed from Arabic script to Latin script, in time the city came to be known as Istanbul and its variations in most world languages. In Greece today, the city is still called Konstantinoúpolis/Konstantinoúpoli or simply just the City, apart from this, little is known about this initial settlement, except that it was abandoned by the time the Megarian colonists settled the site anew. A farsighted treaty with the emergent power of Rome in c.150 BC which stipulated tribute in exchange for independent status allowed it to enter Roman rule unscathed. The site lay astride the land route from Europe to Asia and the seaway from the Black Sea to the Mediterranean, and had in the Golden Horn an excellent and spacious harbour. He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, Constantine had altogether more colourful plans. Rome was too far from the frontiers, and hence from the armies and the imperial courts, yet it had been the capital of the state for over a thousand years, and it might have seemed unthinkable to suggest that the capital be moved to a different location. Constantinople was built over 6 years, and consecrated on 11 May 330, Constantine divided the expanded city, like Rome, into 14 regions, and ornamented it with public works worthy of an imperial metropolis
23.
Irene of Athens
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Irene of Athens, also known as Irene Sarantapechaina, was Byzantine empress from 797 to 802. Before that, Irene was empress consort from 775 to 780 and she is best known for ending Iconoclasm. Irene was related to the noble Greek Sarantapechos family of Athens, although she was an orphan, her uncle or cousin Constantine Sarantapechos was a patrician and was possibly strategos of the theme of Hellas at the end of the 8th century. She was brought to Constantinople by Emperor Constantine V on 1 November 768 and was married to his son Leo IV on 17 December, on 14 January 771, Irene gave birth to a son, the future Constantine VI. When Constantine V died in September 775, Leo succeeded to the throne at the age of twenty-five years. Leo, though an iconoclast, pursued a policy of moderation towards iconodules, but his policies became much harsher in August 780, according to tradition, he discovered icons concealed among Irenes possessions and refused to share the marriage bed with her thereafter. Nevertheless, when Leo died on 8 September 780, Irene became regent for their nine-year-old son Constantine, Irene was almost immediately confronted with a conspiracy that tried to raise Caesar Nikephoros, a half-brother of Leo IV, to the throne. To overcome this challenge, she had Nikephoros and his co-conspirators ordained as priests, as early as 781, Irene began to seek a closer relationship with the Carolingian dynasty and the Papacy in Rome. She negotiated a marriage between her son Constantine and Rotrude, a daughter of Charlemagne by his third wife Hildegard, during this time Charlemagne was at war with the Saxons, and would later become the new king of the Franks. Irene went as far as to send an official to instruct the Frankish princess in Greek, however, Irene herself broke off the engagement in 787, Irene next had to subdue a rebellion led by Elpidius, the strategos of Sicily. Irene sent a fleet, which succeeded in defeating the Sicilians, Elpidius fled to Africa, where he defected to the Abbasid Caliphate. After the success of Constantine Vs general, Michael Lachanodrakon, who foiled an Abbasid attack on the eastern frontiers, Irenes most notable act was the restoration of the veneration of icons. Having chosen Tarasios, one of her partisans and her secretary, as Patriarch of Constantinople in 784. The first of these, held in 786 at Constantinople, was frustrated by the opposition of the iconoclast soldiers, the second, convened at Nicaea in 787, formally revived the veneration of icons and reunited the Eastern church with that of Rome. While this greatly improved relations with the Papacy, it did not prevent the outbreak of a war with the Franks, nevertheless, Irene was constantly harried by the Abbasids, and in 782 and 798 had to accept the terms of the respective Caliphs Al-Mahdi and Harun al-Rashid. As Constantine approached maturity he began to grow restless under her autocratic sway, an attempt to free himself by force was met and crushed by the Empress, who demanded that the oath of fidelity should thenceforward be taken in her name alone. The discontent which this occasioned swelled in 790 into open resistance, Constantine could only flee for aid to the provinces, but even there participants in the plot surrounded him. Seized by his attendants on the Asiatic shore of the Bosphorus and his eyes were gouged out, and he died from his wounds several days later
24.
Corsica
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Corsica is an island in the Mediterranean Sea and one of the 13 regions of France. It is located west of the Italian Peninsula, southeast of the French mainland, a single chain of mountains make up two-thirds of the island. While being part of France, Corsica is also designated as a territorial collectivity by law, as a territorial collectivity, Corsica enjoys a greater degree of autonomy than other French regions, for example, the Corsican Assembly is able to exercise limited executive powers. The island formed a single department until it was split in 1975 into two departments, Haute-Corse and Corse-du-Sud, with its capital in Ajaccio, the prefecture city of Corse-du-Sud. Bastia, the city of Haute-Corse, is the second-largest settlement in Corsica. After being ruled by the Republic of Genoa since 1284, Corsica was briefly an independent Corsican Republic from 1755 until it was conquered by France in 1769. Due to Corsicas historical ties with the Italian peninsula, the island retains to this day many elements of the culture of Italy, the native Corsican language, whose northern variant is closely related to the Italian language, is recognised as a regional language by the French government. This Mediterranean island was ruled by various nations over the course of history but had several periods of independence. Napoleon was born in 1769 in the Corsican capital of Ajaccio and his ancestral home, Maison Bonaparte, is today used as a museum. The origin of the name Corsica is subject to much debate, to the Ancient Greeks it was known as Kalliste, Corsis, Cyrnos, Cernealis, or Cirné. Of these Cyrnos, Cernealis, or Cirné derive from a corruption of the most ancient Greek name of the island, Σειρηνούσσαι, the claim that latter Greek names are based on the Phoenician word for peninsula are highly unlikely. Corsica has been occupied continuously since the Mesolithic era and it acquired an indigenous population that was influential in the Mediterranean during its long prehistory. The Romans, who built a colony in Aléria, considered Corsica as one of the most backward regions of the Roman world, the island produced sheep, honey, resin and wax, and exported many slaves, not well considered because of their fierce and rebellious character. Moreover, it was known for its wines, exported to Rome. Administratively, the island was divided in pagi, which in the Middle Ages became the pievi, Corsica was integrated by Emperor Diocletian in Roman Italy. In the 5th century, the half of the Roman Empire collapsed, and the island was invaded by the Vandals. Briefly recovered by the Byzantines, it became part of the Kingdom of the Lombards—this made it a dependency of the March of Tuscany. Pepin the Short, king of the Franks and Charlemagnes father, expelled the Lombards, in the first quarter of the 11th century, Pisa and Genoa together freed the island from the threat of Arab invasion
25.
Al-Andalus
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Al-Andalus, also known as Muslim Spain or Islamic Iberia, was a medieval Muslim territory and cultural domain occupying at its peak most of what are today Spain and Portugal. At its greatest geographical extent in the century, southern France—Septimania—was briefly under its control. Rule under these kingdoms led to a rise in cultural exchange, a number of achievements that advanced Islamic and Western science came from al-Andalus including major advances in trigonometry, astronomy, surgery, pharmacology, and other fields. Al-Andalus became an educational center for Europe and the lands around the Mediterranean Sea as well as a conduit for culture. For much of its history, al-Andalus existed in conflict with Christian kingdoms to the north, after the fall of the Umayyad caliphate, al-Andalus was fragmented into a number of minor states and principalities. Attacks from the Christians intensified, led by the Castilians under Alfonso VI, the Almoravid empire intervened and repelled the Christian attacks on the region, deposing the weak Andalusi Muslim princes and included al-Andalus under direct Berber rule. In the next century and a half, al-Andalus became a province of the Berber Muslim empires of the Almoravids and Almohads, ultimately, the Christian kingdoms in the north of the Iberian Peninsula overpowered the Muslim states to the south. In 1085, Alfonso VI captured Toledo, starting a gradual decline of Muslim power, with the fall of Córdoba in 1236, most of the south quickly fell under Christian rule and the Emirate of Granada became a tributary state of the Kingdom of Castile two years later. In 1249, the Portuguese Reconquista culminated with the conquest of the Algarve by Afonso III, finally, on January 2,1492, Emir Muhammad XII surrendered the Emirate of Granada to Queen Isabella I of Castile, completing the Christian Reconquista of the peninsula. The toponym al-Andalus is first attested to by inscriptions on coins minted by the new Muslim government in Iberia, the etymology of the name has traditionally been derived from the name of the Vandals. A number of proposals since the 1980s have contested this, Vallvé proposed a corruption of the name Atlantis, halm derives the name from a Gothic term *landahlauts. Bossong suggests derivation from a pre-Roman substrate and they crossed the Pyrenees and occupied Visigothic Septimania in southern France. Most of the Iberian peninsula became part of the expanding Umayyad Empire and it was organized as a province subordinate to Ifriqiya, so, for the first few decades, the governors of al-Andalus were appointed by the emir of Kairouan, rather than the Caliph in Damascus. Visigothic lords who agreed to recognize Muslim suzerainty were allowed to retain their fiefs, resistant Visigoths took refuge in the Cantabrian highlands, where they carved out a rump state, the Kingdom of Asturias. In the 720s, the al-Andalus governors launched several raids into Aquitaine. At the Battle of Poitiers in 732, the al-Andalus raiding army was defeated by Charles Martel, in 734, the Andalusi launched raids to the east, capturing Avignon and Arles and overran much of Provence. In 737, they climbed up the Rhône valley, reached as far as Burgundy, Charles Martel of the Franks, with the assistance of Liutprand of the Lombards, invaded Burgundy and Provence and expelled the raiders by 739. Relations between Arabs and Berbers in al-Andalus had been tense in the years after the conquest
26.
Sardinia
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Sardinia is the second largest island in the Mediterranean Sea and an autonomous region of Italy. It is located in the Western Mediterranean, just south of the French island of Corsica, the regions official name is Regione Autonoma della Sardegna / Regione Autònoma de Sardigna, and its capital and largest city is Cagliari. It is divided into four provinces and a metropolitan city and its indigenous language and the other minority languages spoken by the Sardinians enjoy equal dignity with Italian under regional law. The name Sardinia is from the pre-Roman noun *srd-, later romanised as sardus and it makes its first appearance on the Nora Stone, where the word Šrdn testifies to the names existence when the Phoenician merchants first arrived. According to Timaeus, one of Platos dialogues, Sardinia and its people as well might have named after Sardò. There has also been speculation that identifies the ancient Nuragic Sards with the Sherden, in Classical antiquity, Sardinia was called Ichnusa, Σανδάλιον Sandal, Sardinia and Sardó. Sardinia is the second-largest island in the Mediterranean Sea, with an area of 24,100 square kilometres and it is situated between 38°51 and 41°18 latitude north and 8°8 and 9°50 east longitude. To the west of Sardinia is the Sea of Sardinia, a unit of the Mediterranean Sea, to Sardinias east is the Tyrrhenian Sea, the nearest land masses are the island of Corsica, the Italian Peninsula, Sicily, Tunisia, the Balearic Islands, and Provence. The Tyrrhenian Sea portion of the Mediterranean Sea is directly to the east of Sardinia between the Sardinian east coast and the west coast of the Italian mainland peninsula, the Strait of Bonifacio is directly north of Sardinia and separates Sardinia from the French island of Corsica. The island has an ancient geoformation and, unlike Sicily and mainland Italy, is not earthquake-prone and its rocks date in fact from the Palaeozoic Era. Due to long erosion processes, the highlands, formed of granite, schist, trachyte, basalt, sandstone and dolomite limestone. The highest peak is Punta La Marmora, part of the Gennargentu Ranges in the centre of the island. The islands ranges and plateaux are separated by wide valleys and flatlands. Sardinia has few rivers, the largest being the Tirso,151 km long, which flows into the Sea of Sardinia, the Coghinas. There are 54 artificial lakes and dams that supply water and electricity, the main ones are Lake Omodeo and Lake Coghinas. The only natural lake is Lago di Baratz. A number of large, shallow, salt-water lagoons and pools are located along the 1,850 km of the coastline, the climate of the island is variable from area to area, due to several factors including the extension in latitude and the elevation. During the year there is a concentration of rainfall in the winter and autumn, some heavy showers in the spring
27.
Old St. Peter's Basilica
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Old St. Peters Basilica was the building that stood, from the 4th to 16th centuries, on the spot where the new St. Peters Basilica stands today in Vatican City. Construction of the basilica, built over the site of the Circus of Nero. The name old St. Peters Basilica has been used since the construction of the current basilica to distinguish the two buildings, construction began by orders of the Roman Emperor Constantine I between 318 and 322, and took about 30 years to complete. Over the next centuries, the church gradually gained importance. Papal coronations were held at the basilica, and in 800, in 846, Saracens sacked and damaged the basilica. The raiders seem to have known about Romes extraordinary treasures, some holy – and impressive – basilicas, such as St. Peters Basilica, were outside the Aurelian walls, and thus easy targets. They were filled to overflowing with rich liturgical vessels and with jeweled reliquaries housing all of the relics recently amassed, as a result, the raiders pillaged the holy shrine. In response Pope Leo IV built the Leonine wall and rebuilt the parts of St. Peters that had been damaged, in 1099, Urban II convened a council including St Anselm. Among other topics, it repeated the bans on lay investiture, by the 15th century the church was falling into ruin. Discussions on repairing parts of the structure commenced upon the return from Avignon. The whole stretch of wall has been pierced by too many openings, as a result, the continual force of the wind has already displaced the wall more than six feet from the vertical, I have no doubt that eventually some. Slight movement will make it collapse, at first Pope Julius II had every intention of preserving the old building, but his attention soon turned toward tearing it down and building a new structure. Many people of the time were shocked by the proposal, as the building represented papal continuity going back to Peter, the original altar was to be preserved in the new structure that housed it. Constantine went to pains to build the basilica on the site of Saint Peters grave. The Vatican Hill, on the west bank of the Tiber River, was leveled. Notably, since the site was outside the boundaries of the ancient city, the exterior however, unlike earlier pagan temples, was not lavishly decorated. The church was capable of housing from 3,000 to 4,000 worshipers at one time and it consisted of five aisles, a wide central nave and two smaller aisles to each side, which were each divided by 21 marble columns, taken from earlier pagan buildings. It was over 350 feet long, built in the shape of a Latin cross, and had a roof which was timbered on the interior
28.
Carolingian Renaissance
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During this period, there was an increase of literature, writing, the arts, architecture, jurisprudence, liturgical reforms, and scriptural studies. The Carolingian Renaissance occurred mostly during the reigns of Carolingian rulers Charlemagne and it was supported by the scholars of the Carolingian court, notably Alcuin of York. Charlemagnes Admonitio generalis and Epistola de litteris colendis served as manifestos, the effects of this cultural revival were mostly limited to a small group of court literati. They also applied rational ideas to social issues for the first time in centuries, providing a common language, kenneth Clark was of the view that by means of the Carolingian Renaissance, Western civilization survived by the skin of its teeth. Instead of being a rebirth of new movements, the period was more an attempt to recreate the previous culture of the Roman Empire. In its earlier state of barbarousness, his kingdom had been touched at all by any such zeal. In our own time the thirst for knowledge is disappearing again, of even greater concern to some rulers was the fact that not all parish priests possessed the skill to read the Vulgate Bible. To address these problems, Charlemagne ordered the creation of schools in a known as the Charter of Modern Thought. A major part of his program of reform was to many of the leading scholars of the Christiandom of his day to his court. The Lombard Paul the Deacon was brought to court in 782 and remained until 787, theodulf of Orléans was a Spanish Goth who served at court from 782 to 797 when nominated as bishop of Orléans. Theodulf had been in competition over the standardization of the Vulgate with the chief among the Charlemagnes scholars. Alcuin was a Northumbrian monk and deacon who served as head of the Palace School from 782 to 796, after 796, he continued his scholarly work as abbot of St. Martins Monastery in Tours. Among those to follow Alcuin across the Channel to the Frankish court was Joseph Scottus, after this first generation of non-Frankish scholars, their Frankish pupils, such as Angilbert, would make their own mark. The later courts of Louis the Pious and Charles the Bald had similar groups of scholars, the Irish monk Dicuil attended the former court, and the more famous Irishman John Scotus Eriugena attended the latter. One of the efforts was the creation of a standardized curriculum for use at the recently created schools. Alcuin led this effort and was responsible for the writing of textbooks, creation of word lists, another contribution from this period was the development of Carolingian minuscule, a book-hand first used at the monasteries of Corbie and Tours that introduced the use of lower case letters. A standardized version of Latin was also developed that allowed for the coining of new words while retaining the grammatical rules of Classical Latin and this Medieval Latin became a common language of scholarship and allowed administrators and travelers to make themselves understood in various regions of Europe. Carolingian art spans the roughly hundred-year period from about 800–900, although brief, it was an influential period
29.
Alcuin
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Alcuin of York —also called Ealhwine, Alhwin or Alchoin—was an English scholar, clergy, poet and teacher from York, Northumbria. He was born around 735 and became the student of Archbishop Ecgbert at York, at the invitation of Charlemagne, he became a leading scholar and teacher at the Carolingian court, where he remained a figure in the 780s and 90s. Alcuin wrote many theological and dogmatic treatises, as well as a few grammatical works and he was made Abbot of Tours in 796, where he remained until his death. The most learned man anywhere to be found, according to Einhards Life of Charlemagne, among his pupils were many of the dominant intellectuals of the Carolingian era. Alcuin was born in Northumbria, presumably sometime in the 730s, virtually nothing is known of his parents, family background, or origin. In common hagiographical fashion, the Vita Alcuini asserts that Alcuin was of noble English stock, and this statement has usually been accepted by scholars. Alcuins own work only mentions such collateral kinsmen as Wilgils, father of the missionary saint Willibrord, and Beornred, abbot of Echternach and bishop of Sens, if so, Alcuins origins may lie in the southern part of what was formerly known as Deira. The young Alcuin came to the church of York during the golden age of Archbishop Ecgbert and his brother. Ecgbert had been a disciple of the Venerable Bede, who urged him to raise York to an archbishopric, Ecgbert was devoted to Alcuin, who thrived under his tutelage. The York school was renowned as a centre of learning in the arts, literature. It was from here that Alcuin drew inspiration for the school he would lead at the Frankish court and he revived the school with the trivium and quadrivium disciplines, writing a codex on the trivium, while his student Hraban wrote one on the quadrivium. Alcuin graduated to become a teacher during the 750s and his ascendancy to the headship of the York school, the ancestor of St Peters School, began after Aelbert became Archbishop of York in 767. Around the same time Alcuin became a deacon in the church and he was never ordained as a priest and there is no real evidence that he became an actual monk, but he lived his life as one. In 781, King Elfwald sent Alcuin to Rome to petition the Pope for official confirmation of Yorks status as an archbishopric and to confirm the election of the new archbishop, on his way home he met Charlemagne, this time in the Italian city of Parma. Alcuins intellectual curiosity allowed him to be persuaded to join Charlemagnes court. He joined a group of scholars that Charlemagne had gathered around him, the mainsprings of the Carolingian Renaissance, Peter of Pisa, Paulinus of Aquileia, Rado. Alcuin would later write that the Lord was calling me to the service of King Charles, Alcuin became Master of the Palace School of Charlemagne in Aachen in 782. It had been founded by the ancestors as a place for the education of the royal children
30.
Eardwulf of Northumbria
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Eardwulf was king of Northumbria from 796 to 806, when he was deposed and went into exile. He may have had a reign from 808 until perhaps 811 or 830. Northumbria in the last years of the century was the scene of dynastic strife between several noble families, in 790, the then-king Æthelred I attempted to have Eardwulf assassinated. Eardwulfs survival may have viewed as a sign of divine favour. Little is recorded of Eardwulfs family, though his father, also named Eardwulf, is known to have been a nobleman, Eardwulf was married by the time he became king, though his wifes name is not recorded. It is possible he later wed a daughter of Charlemagne. In 798, early in his reign, Eardwulf fought a battle at Billington Moor against a nobleman named Wada, Wada was defeated and driven into exile. In 801, Eardwulf led an army against Coenwulf of Mercia, Eardwulf was deposed in 806 and according to a Frankish record, returned to his kingdom in 808. No record has survived of his death or the end of his reign and he was possibly buried at the Mercian royal monastery of Breedon on the Hill, which carries a dedication to Saint Mary and Saint Hardulph, with whom Eardwulf is identified by several historians. During the latter half of the century, the Northumbrian succession included a long series of murdered and deposed kings. The main lines were those of Eadberht, Æthelwald Moll and Alhred. Osred, who was of Alhreds line, was deposed after a year, and Æthelred, son of Æthelwald Moll, some Anglo-Saxon kings are known to have been killed by their households or in open warfare against rivals, but overall the record is very sparse. The evidence as regards the deposition of kings is equally limited, only two eighth-century depositions offer any context, those of Æthelwald Moll in Northumbria and Sigeberht of Wessex. In both cases the decision is presented as that of form of council. This record of disputed succession was by no means unique to Northumbria, the same may be true of Mercia from the death of Ceolred in 716 until the disappearance of the Mercian kingdom in the late ninth century. Kings did not rule alone, but rather governed together with the leading churchmen, the evidence for Northumbria survives largely in Latin documents, and these use the words dux and patricius to describe the leading noblemen of the kingdom. The word dux is usually translated by the Old English word ealdorman, the historian Alan Thacker estimates that there were about eight men holding the title of dux in late Northumbria. The title patricius is usually translated as patrician, which means noble
31.
Archbishop of York
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The Archbishop of York is a senior bishop in the Church of England, second only to the Archbishop of Canterbury. The archbishop is the bishop of the Diocese of York and the metropolitan bishop of the Province of York. The Archbishop of York is an ex member of the House of Lords and is styled Primate of England. The archbishops throne is in York Minster in central York and his residence is Bishopthorpe Palace in the village of Bishopthorpe outside of York. The incumbent, from 5 October 2005, is John Sentamu who signs as +Sentamu Ebor, there was a bishop in Eboracum from very early times, during the Middle Ages, it was thought to have been one of the dioceses established by the legendary King Lucius. Bishops of York are known to have been present at the Councils of Arles, however, this early Christian community was later destroyed by the pagan Anglo-Saxons and there is no direct succession from these bishops to the post-Augustinian ones. The diocese was refounded by Paulinus in the 7th century, notable among these early bishops is Wilfrid. Until the Danish invasion the archbishops of Canterbury occasionally exercised authority, at the time of the Norman invasion York had jurisdiction over Worcester, Lichfield, and Lincoln, as well as the dioceses in the Northern Isles and Scotland. But the first three sees just mentioned were taken from York in 1072, of these, Durham was practically independent, for the palatine bishops of that see were little short of sovereigns in their own jurisdiction. Sodor and Man were returned to York during the fourteenth century, several of the archbishops of York held the ministerial office of Lord Chancellor of England and played some parts in affairs of state. The bishoprics role was complicated by continued conflict over primacy with the see of Canterbury. Until the mid 1530s the bishops and archbishops were in communion with the pope in Rome and this is no longer the case, as the Archbishop of York, together with the rest of the Church of England, is a member of the Anglican Communion. Walter de Grey purchased York Place as his London residence, which after the fall of Cardinal Thomas Wolsey, was renamed the Palace of Whitehall. The Archbishop of York is the bishop of the Province of York and is the junior of the two archbishops of the Church of England after the Archbishop of Canterbury. Since 5 October 2005, the incumbent is the Most Reverend John Sentamu who is also an ex member of the House of Lords. Bede, Willibrord and the Letters of Pope Honorius I on the Genesis of the Archbishopric of York
32.
Archbishop of Canterbury
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The current archbishop is Justin Welby. His enthronement took place at Canterbury Cathedral on 21 March 2013, Welby is the 105th in a line which goes back more than 1400 years to Augustine of Canterbury, the Apostle to the English, sent from Rome in the year 597. From the time of Augustine in the 6th until the 16th century, during the English Reformation the Church of England broke away from the authority of the Pope and the Roman Catholic Church. In the Middle Ages there was variation in the methods of nomination of the Archbishop of Canterbury. At various times the choice was made by the canons of Canterbury Cathedral, today the archbishop fills four main roles, He is the diocesan bishop of the Diocese of Canterbury, which covers the eastern parts of the County of Kent. Founded in 597, it is the oldest see in the English church and he is the metropolitan archbishop of the Province of Canterbury, which covers the southern two-thirds of England. He is the primate and chief religious figure of the Church of England. The Archbishop of Canterbury plays a part in national ceremonies such as coronations, due to his high public profile. As spiritual leader of the Anglican Communion, the archbishop, although without legal authority outside England, is recognised by convention as primus inter pares of all Anglican primates worldwide, since 1867 he has convened more or less decennial meetings of worldwide Anglican bishops, the Lambeth Conferences. In the last two of these functions he has an important ecumenical and interfaith role, speaking on behalf of Anglicans in England, the archbishops main residence is Lambeth Palace in the London Borough of Lambeth. He also has lodgings in the Old Palace, Canterbury, located beside Canterbury Cathedral, as holder of one of the five great sees, the Archbishop of Canterbury is ex officio one of the Lords Spiritual of the House of Lords. He is one of the men in England and the highest ranking non-royal in the United Kingdoms order of precedence. Since Henry VIII broke with Rome, the Archbishops of Canterbury have been selected by the English monarch, today the choice is made in the name of the monarch by the prime minister, from a shortlist of two selected by an ad-hoc committee called the Crown Nominations Commission. Since the 20th century, the appointment of Archbishops of Canterbury conventionally alternates between more moderate Anglo-Catholics and Evangelicals, the current archbishop, Justin Welby, the 105th Archbishop of Canterbury, was enthroned at Canterbury Cathedral on 4 February 2013. As archbishop he signs himself as + Justin Cantuar and his predecessor, Rowan Williams, 104th Archbishop of Canterbury, was enthroned at Canterbury Cathedral on 27 February 2003. Immediately prior to his appointment to Canterbury, Williams was the Bishop of Monmouth, on 18 March 2012, Williams announced he would be stepping down as Archbishop of Canterbury at the end of 2012 to become Master of Magdalene College, Cambridge. In addition to his office, the archbishop also holds a number of positions, for example, he is Joint President of the Council of Christians. Some positions he formally holds ex officio and others virtually so, geoffrey Fisher, 99th Archbishop of Canterbury, was the first since 1397 to visit Rome, where he held private talks with Pope John XXIII in 1960
33.
Pallium
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In that context, it has remained connected to the Papacy. It is decorated with six crosses, one on each tail and four on the loop, is doubled on the left shoulder. The two latter characteristics seem to survive from the time when the Roman pallium was a simple scarf doubled and pinned on the left shoulder, in origin, the pallium and the omophor are the same vestment. The omophor is a band of cloth, much larger than the modern pallium, worn by all Eastern Orthodox. A theory connects its origin with the figure of the Good Shepherd carrying the lamb on his shoulders, so common in early Christian art, the ceremonial connected with the preparation of the pallium and its bestowal upon the pope at his coronation, however, suggests some such symbolism. The lambs whose wool is destined for the making of the pallia are solemnly presented at the altar by the nuns of the convent of Saint Agnes, the Benedictine nuns of Santa Cecilia in Trastevere later weave the lambs wool into pallia. At present, only the pope, metropolitan archbishops, and the Latin Rite Patriarch of Jerusalem wear the pallium, no other bishops, even non-metropolitan archbishops or retired metropolitans, are allowed to wear the pallium unless they have special permission. When a pope or metropolitan dies, he is buried wearing the last pallium he was granted, and it is unknown exactly when the pallium was first introduced. Cæsarius of Arles in 513, and in other references of the sixth century. It seems that earlier, the pope alone had the right of wearing the pallium. We hear of the pallium being conferred on others, as a mark of distinction, the honour was usually conferred on metropolitans, especially those nominated vicars by the pope, but it was sometimes conferred on simple bishops. The oath of allegiance which the recipient of the pallium takes today apparently originated in the century, during the reign of Paschal II. It is certain that a tribute was paid for the reception of the pallium as early as the sixth century and this was abrogated by Pope Gregory I in the Roman Synod of 595, but was reintroduced later as partial maintenance of the Holy See. This process was condemned by the Council of Basel in 1432, the fee was later abandoned amid charges of simony. There are many different opinions concerning the origin of the pallium, some trace it to an investiture by Constantine I, others consider it an imitation of the Hebrew ephod, the humeral garment of the High Priest. Others declare that its origin is traceable to a mantle of St. Peter, there is no solid evidence tracing the pallium to an investiture of the emperor, the ephod of the Jewish High Priest, or a fabled mantle of St. Peter. It may well be that it was introduced as a badge of the pope, or that it was adopted in imitation of its counterpart. It was bestowed on papal vicars and other bishops with exclusive links to the Apostolic See, also in this rank were missionaries sent with papal approval to organise the church among newly converted peoples
34.
Hygeberht
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Hygeberht was the Bishop of Lichfield from 779 and Archbishop of Lichfield after the elevation of Lichfield to an archdiocese some time after 787, during the reign of the powerful Mercian king Offa. Little is known of Hygeberhts background, although he was probably a native of Mercia, Offa succeeded in having Lichfield elevated to an archbishopric, but the rise in Lichfields status was unpopular with Canterbury, the other southern English archbishopric. After Offas death his distant relative Coenwulf became king, and petitioned the pope to have Lichfield returned to a simple bishopric. The pope agreed to do so in 803, by which time Hygeberht was no longer considered a bishop. The date of his death is unknown, nothing is known of Hygeberhts ancestry or his upbringing, but given his close ties to the kingdom of Mercia, he was probably a Mercian by birth. He became Bishop of Lichfield in 779, at a Mercian council he attended that year at Hartleford he was styled electus praesul, or bishop elect. Two years later he witnessed a charter of Offas concerning an ecclesiastical claim on a church in Worcester, perhaps as early as 786 the creation of a Mercian archbishopric was being discussed at Offas court. At the Council of Chelsea held in 787, Offa secured the creation of an archbishopric for his kingdom centred on the diocese of Lichfield. Another concern was probably that of prestige, as having the main Mercian diocese held by a rather than a bishop would increase the kingdoms status. By elevating another archbishop, Offa would reduce the power of the archbishops of Canterbury. Elevation of a bishopric to an archbishopric was not unprecedented, in 735 the papacy had elevated another Anglo-Saxon bishopric to an archbishopric, two different versions of the Anglo-Saxon Chronicle record the proceedings of the council. The Canterbury Manuscript has the council under 785 also, and describes the council as a full synod sat at Chelsey, the historian Nicholas Brooks sees the coupling of the elevation of Lichfield with the consecration of Ecgfrith, who was Offas son, as significant. Hygeberht consecrated Ecgfrith after Hygeberhts elevation to archiepiscopal status, C. J. Godfrey has argued that the donation was really in return for the papal approval of Offas scheme to elevate the diocese of Lichfield to an archdiocese. Whatever Offas motivation, historians have seen the gift as the beginning of Peters Pence. There is no indication that he played any significant part in the council nor in the actions that led to him becoming an archbishop, in 788 Hygeberht traveled to Rome and received a pallium, the symbol of an archbishops authority, from Pope Hadrian I. In one surviving charter of 788 Hygeberht is listed with the title of bishop, more charters from 789 and 792 also give him the title of archbishop, and he continued to be named as such on charters until 799. Hygeberht consecrated Jænberhts successor Æthelhard, after Offa consulted Alcuin of York about proper procedure, Hygeberht then was considered the senior prelate in the south of England, as shown by him being listed before Æthelhard in any charters they both appear on. Canterbury retained as suffragans, or subordinates, the bishops of Winchester, Sherborne, Selsey, Rochester, the dioceses of Worcester, Hereford, Leicester, Lindsey, Dommoc and Elmham were transferred to Lichfield
35.
Bishop of Lichfield
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The Bishop of Lichfield is the ordinary of the Church of England Diocese of Lichfield in the Province of Canterbury. The diocese covers 4,516 km² of the counties of Powys, Staffordshire, Shropshire, Warwickshire, the bishops seat is located in the Cathedral Church of the Blessed Virgin Mary and Saint Chad in the city of Lichfield. The Bishops residence is Bishops House, Lichfield, in the past, the title has had various forms. The currently bishop is Michael Ipgrave, following the confirmation of his election on 10 June 2016, the diocese of Mercia was founded 656 by Diuma with its see at Repton. When Chad was made Bishop in 669, he moved his seat to Lichfield, in 691 the area over which the bishop held authority was divided to form the smaller dioceses of Lichfield, Leicester, Lindsey, Worcester and Hereford. It was briefly the seat of an archbishop under Hygeberht from 787 to 799 during the ascendancy of the kingdom of Mercia. Offa, King of Mercia seemed to resent his own bishops paying allegiance to the Archbishop of Canterbury in Kent who, whilst under Offas control, was not of his own kingdom of Mercia. Offa therefore created his own archbishopric in Lichfield, who presided over all the bishops from the Humber to the Thames, in 786 and it was vehemently opposed, but Offa and the papal representatives defeated Jænberht, Archbishop of Canterbury, installing Hygeberht as the new Archbishop of Lichfield. Pope Adrian sent Hygeberht his ceremonial garment, obviously denoting his support for this move, in gratitude, Offa promised to send an annual shipment of gold to the pope for alms and supplying the lights in St. Peters church in Rome. The bishops seat was moved to Chester in 1075. From 1228 Bishop of Coventry and Lichfield became the title with seats at both cathedrals, though various older names remained in common usage. After the Reformation of the 1530s the cathedral at Coventry was demolished, in 1837 the ancient bishopric was divided. The archdeaconry of Coventry was transferred to the see of Worcester, the diocese of Coventry and Lichfield 1603–1642. Oligarchy and conflict, Lichfield Cathedral clergy in the sixteenth century in Midland History,19. Greenway, D. E. Porter, S. Roy, I
36.
Filioque
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Filioque is a Latin term added to the Niceno-Constantinopolitan Creed. It has been the subject of controversy between Eastern and Western Christianity. Who with the Father and the Son is adored and glorified, whether that term Filioque is included, as well as how it is translated and understood, can have important implications for how one understands the central Christian doctrine of the Holy Trinity. Over time, the became a symbol of conflict between Eastern Christianity and Western Christianity, although there have been attempts at resolving the conflict. Among the early attempts at harmonization are the works of Maximus the Confessor, the Filioque is included in the form of the Niceno-Constantinopolitan Creed used in most Western Christian churches, first appearing in the 6th century. It was accepted by the only in 1014 and is rejected by the Eastern Orthodox Church, Oriental Orthodox Churches. Differences over this doctrine and the question of papal primacy have been, Siecienski writes that ltimately what was at stake was not only Gods trinitarian nature, but also the nature of the Church, its teaching authority and the distribution of power among its leaders. Hubert Cunliffe-Jones identifies two opposing Eastern Orthodox opinions about the Filioque, a view and a rigorist view. The liberal view sees the controversy as being largely a matter of mutual miscommunication, in this view, both East and West are at fault for failing to allow for a plurality of theologies. Each side went astray in considering their theological framework as the one that was doctrinally valid. Thus, neither side would accept that the dispute was not so much about conflicting dogmas as it was about different theologoumena or theological perspectives, while all Christians must be in agreement on questions of dogma, there is room for diversity in theological approaches. However, this view is vehemently opposed by those Eastern Orthodox whom Cunliffe-Jones identifies as holding a rigorist view. Many in the rigorist camp consider the Filioque to have resulted in the role of the Holy Spirit being underestimated by the Western Church and thus leading to serious doctrinal error. According to Siecienski, the question was perhaps whether Eastern and Western Christianity had wound up developing differing. From the view of the West, the Eastern rejection of the Filioque denied the consubstantiality of the Father, in the East, the interpolation of the Filioque seemed to many to be an indication that the West was teaching a substantially different faith. In John 15,26 Jesus says that the Holy Spirit But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, basil of Caesarea wrote, Through the one Son is joined to the Father. He also said that the goodness, inherent holiness. Cyril of Alexandria provides a host of quotations that seemingly speak of the Spirits procession from both the Father and the Son
37.
Nicene Creed
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The Nicene Creed is a Symbol of faith widely used in Christian liturgy. It is called Nicene /ˈnaɪsiːn/ because it was adopted in the city of Nicaea by the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople, the Anglican and many Protestant denominations generally use the singular form, but sometimes use the plural. The Apostles Creed is also used in the Latin West, on Sundays and some other days, one or other of these two creeds is recited in the Roman Rite Mass after the homily. The Nicene Creed is also part of the profession of faith required of those important functions within the Catholic Church. In the Byzantine Rite, the Nicene Creed is sung or recited at the Divine Liturgy, immediately preceding the Anaphora, Niceno-Constantinopolitan Creed can stand for the revised version of Constantinople or the later Latin version or various other versions. Icon/Symbol of the Faith is the designation for the revised version of Constantinople 381 in the Orthodox churches. Profession of Faith of the 318 Fathers refers specifically to the version of Nicaea 325, profession of Faith of the 150 Fathers refers specifically to the version of Constantinople 381. In musical settings, particularly when sung in Latin, this Creed is usually referred to by its first word, the purpose of a creed is to provide a doctrinal statement of correct belief, or orthodoxy. For that reason a creed was called in Greek a σύμβολον, a word that meant half of an object which. The Greek word passed through Latin symbolum into English symbol, which later took on the meaning of an outward sign of something. The Nicene Creed was adopted in the face of the Arian controversy, whose leader, Arius objected to Alexanders apparent carelessness in blurring the distinction of nature between the Father and the Son by his emphasis on eternal generation. Alexander accused Arius of denying the divinity of the Son and also of being too Jewish, both Arius and Alexander rejected Gnosticism, Manichaeism and Sabellian formulae. The Nicene Creed was created as a result of the adoption of the doctrine of Arius far outside Alexandria. The Nicene Creed of 325 explicitly affirms the co-essential divinity of the Son, the 381 version speaks of the Holy Spirit as worshipped and glorified with the Father and the Son. The Athanasian Creed describes in much detail the relationship between Father, Son and Holy Spirit. The Apostles Creed makes no statements about the divinity of the Son and the Holy Spirit, but, in the view of many who use it. The original Nicene Creed was first adopted in 325 at the First Council of Nicaea, at that time, the text ended with the words We believe in the Holy Spirit, after which various anathemas against Arian propositions were added
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Pope Leo I
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Pope Saint Leo I, also known as Saint Leo the Great, was pope from 29 September 440 to his death in 461. He was a Roman aristocrat, and was the first pope to have called the Great. He is perhaps best known for having met Attila the Hun in 452 and he is also a Doctor of the Church, most remembered theologically for issuing the Tome of Leo, a document which was a major foundation to the debates of the Ecumenical Council of Chalcedon. It was followed by a major schism associated with Monophysitism, Miaphysitism and Dyophysitism, according to the Liber Pontificalis, he was a native of Tuscany. About the same time John Cassian dedicated to him the treatise against Nestorius written at his request and these two men were the two highest officials in Gaul. Leos work helped to solidify political and religious unity in his area of the Roman Empire, during his absence on this mission, Pope Sixtus III died, and Leo was unanimously elected by the people to succeed him. On 29 September, he entered upon a pontificate that was to be epoch-making for the centralisation of the government of the Roman Church, Leo defends the true divinity and the true humanity of the one Christ against heretical one-sidedness. He takes up this topic also in many of his sermons, to Leo the Great, Mariology is determined by Christology. If Christ were divine only, everything about him would be divine, only his divinity would have been crucified, buried and resurrected. Mary would only be the mother of God, and Christians would have no hope for their own resurrection, the nucleus of Christianity would be destroyed. The most unusual beginning of a human life through her was to give birth to Jesus. Leo contributed to the development of the doctrine on papal primacy, based on his devotion to St Peter and on the veneration for the Apostle. Besides recourse to biblical language, Leo also describes his own relationship with St Peter in terms derived from Roman law. He calls himself the heir and deputy of Peter, having received his apostolic authority and being obliged to follow his example. On the one hand, Peter stands before him with a claim on how Leo is to exercise his office, on the hand, Leo, as the Roman bishop, represents the Apostle. Christ, however, always comes out as the source of all grace and authority, Peter is indeed the example for Leos relationship to Christ. Leo was a significant contributor to the centralisation of authority within the Church. The bishop of Rome had gradually become viewed as the patriarch in the Western church
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Florida International University
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Florida International University is an American metropolitan public research university in Greater Miami, Florida, United States. FIU has two campuses in Miami-Dade County, with its main campus in University Park. Florida International University is classified as a university with highest research activity by the Carnegie Foundation. Founded in 1965, FIU is the youngest university to be awarded a Phi Beta Kappa chapter by the Phi Beta Kappa Society, the countrys oldest academic honor society. FIU belongs to the 12-campus State University System of Florida and is one of Floridas primary graduate research universities, awarding over 3,400 graduate, the university offers 191 programs of study with more than 280 majors in 23 colleges and schools. FIU offers many programs, including architecture, business administration, engineering, law, and medicine, offering 81 masters degrees,34 doctoral degrees. FIU is the largest university in South Florida, the 2nd-largest in Florida, total enrollment in 2014-2015 was 54,099 students, including 7,814 graduate students. According to U. S. News college rankings and reviews, since 2007, more valedictorians from South Florida choose to attend FIU than any other university in the country. As Miamis public research university, competition to enroll at FIU has heightened as more students each year. While his bill did not pass, Graham persisted in presenting his proposal to colleagues and he felt the establishment of a public university was necessary to serve the citys growing population. In 1964, Senate Bill 711 was introduced by Florida Senator Robert M. Haverfield and it instructed the state Board of Education and the Board of Regents, to begin planning for the development of a state university in Miami. The bill was signed into law by then-governor W. Haydon Burns in June 1965, FIUs founding president Charles Chuck Perry was appointed by the Board of Regents in July 1969 after a nationwide search. At 32 years old, the new president was the youngest in the history of the State University System and, at the time, Perry recruited three co-founders, Butler Waugh, Donald McDowell and Nick Sileo. Alvah Chapman, Jr. former Miami Herald publisher and Knight Ridder chairman, used his civic standing, in the 1980s, Chapman became chair of the FIU Foundation Board of Trustees. The abandoned airports air traffic control tower became FIUs first building and it originally had no telephones, no drinking water, and no furniture. In September 1972,5,667 students entered the new state university, previously, Miami had been the largest city in the country lacking a public baccalaureate-granting institution. Eighty percent of the student body had just graduated from Dade County Junior College, a typical student entering FIU was 25 years old and attending school full-time while holding down a full-time job. Negotiations with the University of Miami and Dade County Junior College led FIU to open as an upper-division only school and it would be 9 years before lower-division classes were added
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Catholic Encyclopedia
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The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index volume in 1914 and later supplementary volumes. It was designed to give its readers full and authoritative information on the cycle of Catholic interests, action. The Catholic Encyclopedia was published by the Robert Appleton Company, a company incorporated at New York in February 1905 for the express purpose of publishing the encyclopedia. The five members of the encyclopedias Editorial Board also served as the directors of the company, in 1912 the companys name was changed to The Encyclopedia Press. Publication of the volumes was the sole business conducted by the company during the projects lifetime. The encyclopedia was designed to serve the Roman Catholic Church, concentrating on information related to the Church and it records the accomplishments of Catholics and others in nearly all intellectual and professional pursuits, including artists, educators, poets and scientists. The volumes came out sequentially the first two in 1907 and the last three in 1912, The editors had their first editorial meeting at the office of The Messenger, on West 16th Street, New York City. The text received a nihil obstat from an official censor, Remy Lafort, on November 1,1908 and this review process was presumably accelerated by the reuse of older authorized publications. A first supplement was published in 1922, a supplement in nine loose-leaf sections was published by The Gilmary Society between 1950 and 1958. In 1912, a special completely illustrated commemorative volume was awarded to patrons who contributed to the start of the enterprise by buying multiple encyclopedia sets early on. The encyclopedia was later updated under the auspices of The Catholic University of America and a 17-volume New Catholic Encyclopedia was first published in 1967, and then in 2002. The Catholic Encyclopedia and its makers states that, The work is entirely new, the editors have insisted that the articles should contain the latest and most accurate information to be obtained from the standard works on each subject. Those who wrote new articles in English include Anthony Maas and Herbert Thurston, under United States copyright law, all works published in the United States before 1923 are in the public domain. Knight founded the website New Advent to house the undertaking, volunteers from the United States, Canada, France, and Brazil helped in the transcription of the original material. The site went online in 1995, and transcription work ended in 1997, in 2007, Catholic Answers published a watermarked version derived from page scans. This version has since replaced with a transcription of the Encyclopedia similar to that found at the New Advent website. The Catholic Answers transcription, however, is a transcription of the original text, whereas the New Advent version at times modernizes certain words. Other scanned copies of the 1913 Encyclopedia are available on Google Books, at the Internet Archive, wikisource also hosts a transcription project backed by the scans hosted at Commons
Mann, Horace Kinder (1910). "Pope St. Leo III". In Herbermann, Charles. Catholic Encyclopedia. 9. New York: Robert Appleton.
