1.
Pope Celestine II
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Pope Celestine II, born Guido di Castello, was Pope from 26 September 1143 to his death in 1144. He is the first pope mentioned in the prophecy of Saint Malachy, Guido had studied under Pierre Abélard, and eventually became a distinguished master in the schools. Eventually Guido began his career in Rome as a subdeacon and a scriptor apostolicus under Pope Callixtus II. He was created Cardinal-Deacon of Santa Maria in Via Lata by Pope Honorius II in 1127, as such, in the double papal election of 1130 he joined the obedience of Pope Innocent II. In December 1133 Innocent promoted him to the rank of Cardinal-Priest of San Marco and he signed the papal bulls as S. R. E. Indignus sacerdos between 11 January 1134 and 16 May 1143, as the cardinal of San Marco’s, he supported Innocent’s claims with regards to Monte Cassino, and as a mark of his confidence in him, Innocent made Guido the rector of Benevento. Afterwards, he made him a papal legate to France in 1140, Celestine II governed the Church for only five months and thirteen days from his election until his death on 8 March 1144. Upon his accession he wrote to Peter the Venerable and the monks of Cluny, asking them to pray for him, regardless of the brevity of his reign, he was prepared to chart a very different course from that of his predecessor. He was opposed to Innocent II’s concessions to King Roger II of Sicily and was in favor of the House of Plantagenet’s claim to the English throne, thus opposed to King Stephen of England. To emphasise this shift, he refused to renew the authority that Innocent II had granted to King Stephen’s brother. Celestine also favored the Templars, ordering a general collection for them, as well as the Hospitallers, the principal act of his papacy was the absolution of Louis VII of France. King Louis had refused to accept the nomination of Pierre de la Chatre as the Archbishop of Bourges, when Pierre returned to France in 1142, Louis refused him permission to enter his Episcopal city, causing Pierre to flee to the court of Theobald II, Count of Champagne. Innocent responded by placing France under an interdict, for two years, the various parties remained at loggerheads while Bernard of Clairvaux attempted to mediate the dispute. With the election of Celestine, both Bernard and Theobald appealed to the pope, while Louis sent ambassadors to have the interdict lifted, Louis agreed to accept Pierre as the legitimate Archbishop of Bourges, and in return, Celestine removed the sentence of interdict. Celestine died on 8 March 1144 in the monastery of Saint Sebastian on the Palatine hill and was buried in the transept of the Lateran. Celestine’s heraldic badge was a shield of argent and gules. Celestine II is the first pope listed in the Prophecies of St Malachy, a Compact History of the Popes, St Pauls BYB,2007 Mann, Horace K. The Lives of the Popes in the Middle Ages, Vol 9
2.
Pope Eugene III
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Pope Eugene III, born Bernardo da Pisa, was Pope from 15 February 1145 to his death in 1153. He was the first Cistercian to become Pope, in response to the fall of Edessa to the Muslims in 1144, Eugene proclaimed the Second Crusade. The crusade failed to recapture Edessa, which was the first of many failures by the Christians in the crusades to recapture lands won in the First Crusade and he was beatified on 28 December 1872 by Pope Pius IX on the account of his sanctity. Little is known about his origins and family except that he was son of a certain Godius, in 1106 he was a canon of the cathedral chapter in Pisa and from 1115 is attested as subdeacon. 1133–1138 he acted as vicedominus of the archdiocese of Pisa, between May 1134 and February 1137 he was ordained into the priesthood by Pope Innocent II, who resided at that time in Pisa. Under the influence of Bernard of Clairvaux he entered the Cistercian Order in the monastery of Clairvaux in 1138, a year later he returned to Italy as leader of the Cistercian community in Scandriglia. In Autumn 1140, Pope Innocent II named him abbot of the monastery of S. Anastasio alle Tre Fontane outside Rome, Bernardo was elected pope in February 1145 and took the pontifical name of Eugene III. The choice did not have the approval of Bernard, however, but after the choice was made, he took advantage of the qualities in Eugene III which he objected to, so as to virtually rule in his name. During nearly the whole of his pontificate, Eugene III was unable to reside in Rome, but as he would not agree to a treacherous compact against Tivoli, he was compelled to leave the city in March 1146. He stayed for some time at Viterbo, and then at Siena, at a great diet held at Speyer in 1146, Holy Roman Emperor Conrad III and many of his nobles were also incited to dedicate themselves to the crusade by the eloquence of Bernard. Eugene III held synods in northern Europe at Paris, Rheims and he also considered and approved the works of Hildegard of Bingen. In June 1148, Eugene III returned to Italy and took up his residence at Viterbo and he fled to Prince Ptolemys fortress in Tusculum on 8 April 1149 and remained there, where he met the returning Crusader king Louis VII of France and his wife Eleanor of Aquitaine. He stayed there until 7 November, at the end of November 1149, through the aid of the King of Sicily, he was again able to enter Rome, but the jealousy of the republicans soon compelled him to retire. The Emperor Frederick I Barbarossa had promised to aid him against his revolted subjects, though the citizens of Rome were jealous of the efforts of Eugene III to assert his temporal authority, they were always ready to recognize him as their spiritual lord. Besides that, they deeply reverenced his personal character, accordingly, he was buried in the Vatican with every mark of respect, and his tomb soon acquired an extraordinary fame for miraculous cures. The people of Rome were quick to recognize Eugene III as a figure who was meek. His tomb acquired considerable fame due to the miracle purported to have occurred there, Pope Pius IX beatified him in 1872. Knights Templar Original text from the 9th edition of an unnamed encyclopedia, Original referred to him as Eugene – modified to match spelling on Popes list
3.
Bologna
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Bologna is the largest city of the Emilia-Romagna Region in Northern Italy. It is the seventh most populous city in Italy, located in the heart of an area of about one million. The first settlements back to at least 1000 BC. The city has been a centre, first under the Etruscans. Home to the oldest university in the world, University of Bologna, founded in 1088, Bologna is also an important transportation crossroad for the roads and trains of Northern Italy, where many important mechanical, electronic and nutritional industries have their headquarters. According to the most recent data gathered by the European Regional Economic Growth Index of 2009, Bologna is the first Italian city, Bologna is home to numerous prestigious cultural, economic and political institutions as well as one of the most impressive trade fair districts in Europe. In 2000 it was declared European capital of culture and in 2006, the city of Bologna was selected to participate in the Universal Exposition of Shanghai 2010 together with 45 other cities from around the world. Bologna is also one of the wealthiest cities in Italy, often ranking as one of the top cities in terms of quality of life in the country, after a long decline, Bologna was reborn in the 5th century under Bishop Petronius. According to legend, St. Petronius built the church of S. Stefano. After the fall of Rome, Bologna was a stronghold of the Exarchate of Ravenna in the Po plain. In 728, the city was captured by the Lombard king Liutprand, the Germanic conquerors formed a district called addizione longobarda near the complex of S. Stefano. Charlemagne stayed in this district in 786, traditionally said to be founded in 1088, the University of Bologna is widely considered to be the first university. The university originated as a centre of study of medieval Roman law under major glossators. It numbered Dante, Boccaccio and Petrarca among its students, the medical school is especially famous. In the 12th century, the families engaged in continual internecine fighting. Troops of Pope Julius II besieged Bologna and sacked the artistic treasures of his palace, in 1530, in front of Saint Petronio Church, Charles V was crowned Holy Roman Emperor by Pope Clement VII. Then a plague at the end of the 16th century reduced the population from 72,000 to 59,000, the population later recovered to a stable 60, 000–65,000. However, there was also great progress during this era, in 1564, the Piazza del Nettuno and the Palazzo dei Banchi were built, along with the Archiginnasio, the centre of the University
4.
Papal States
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The Papal States, officially the State of the Church, were territories in the Italian Peninsula under the sovereign direct rule of the pope, from the 8th century until 1870. They were among the states of Italy from roughly the 8th century until the Italian Peninsula was unified in 1861 by the Kingdom of Piedmont-Sardinia. At their zenith, they covered most of the modern Italian regions of Lazio, Marche, Umbria and Romagna and these holdings were considered to be a manifestation of the temporal power of the pope, as opposed to his ecclesiastical primacy. By 1861, much of the Papal States territory had been conquered by the Kingdom of Italy, only Lazio, including Rome, remained under the Popes temporal control. In 1870, the pope lost Lazio and Rome and had no physical territory at all, Italian Fascist leader Benito Mussolini ended the crisis between unified Italy and the Vatican by signing the Lateran Treaty, granting the Vatican City State sovereignty. The Papal States were also known as the Papal State, the territories were also referred to variously as the State of the Church, the Pontifical States, the Ecclesiastical States, or the Roman States. For its first 300 years the Catholic Church was persecuted and unrecognized and this system began to change during the reign of the emperor Constantine I, who made Christianity legal within the Roman Empire, and restoring to it any properties that had been confiscated. The Lateran Palace was the first significant new donation to the Church, other donations followed, primarily in mainland Italy but also in the provinces of the Roman Empire. But the Church held all of these lands as a private landowner, the seeds of the Papal States as a sovereign political entity were planted in the 6th century. Beginning In 535, the Byzantine Empire, under emperor Justinian I, launched a reconquest of Italy that took decades and devastated Italys political, just as these wars wound down, the Lombards entered the peninsula from the north and conquered much of the countryside. While the popes remained Byzantine subjects, in practice the Duchy of Rome, nevertheless, the pope and the exarch still worked together to control the rising power of the Lombards in Italy. As Byzantine power weakened, though, the took a ever larger role in defending Rome from the Lombards. In practice, the papal efforts served to focus Lombard aggrandizement on the exarch, a climactic moment in the founding of the Papal States was the agreement over boundaries embodied in the Lombard king Liutprands Donation of Sutri to Pope Gregory II. When the Exarchate of Ravenna finally fell to the Lombards in 751, the popes renewed earlier attempts to secure the support of the Franks. In 751, Pope Zachary had Pepin the Younger crowned king in place of the powerless Merovingian figurehead king Childeric III, zacharys successor, Pope Stephen II, later granted Pepin the title Patrician of the Romans. Pepin led a Frankish army into Italy in 754 and 756, Pepin defeated the Lombards – taking control of northern Italy – and made a gift of the properties formerly constituting the Exarchate of Ravenna to the pope. The cooperation between the papacy and the Carolingian dynasty climaxed in 800, when Pope Leo III crowned Charlemagne Emperor, the precise nature of the relationship between the popes and emperors – and between the Papal States and the Empire – is disputed. Events in the 9th century postponed the conflict, the Holy Roman Empire in its Frankish form collapsed as it was subdivided among Charlemagnes grandchildren
5.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
6.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
7.
Pope
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The pope is the Bishop of Rome and, therefore, the leader of the worldwide Catholic Church. The current pope is Francis, who was elected on 13 March 2013, the office of the pope is the papacy. The pope is considered one of the worlds most powerful people because of his diplomatic and he is also head of state of Vatican City, a sovereign city-state entirely enclaved within the Italian capital city of Rome. The papacy is one of the most enduring institutions in the world and has had a prominent part in world history, the popes in ancient times helped in the spread of Christianity and the resolution of various doctrinal disputes. In the Middle Ages, they played a role of importance in Western Europe. Currently, in addition to the expansion of the Christian faith and doctrine, the popes are involved in ecumenism and interfaith dialogue, charitable work, Popes, who originally had no temporal powers, in some periods of history accrued wide powers similar to those of temporal rulers. In recent centuries, popes were gradually forced to give up temporal power, the word pope derives from Greek πάππας meaning father. The earliest record of the use of title was in regard to the by then deceased Patriarch of Alexandria. Some historians have argued that the notion that Peter was the first bishop of Rome, the writings of the Church Father Irenaeus who wrote around AD180 reflect a belief that Peter founded and organised the Church at Rome. Moreover, Irenaeus was not the first to write of Peters presence in the early Roman Church, Clement of Rome wrote in a letter to the Corinthians, c. 96, about the persecution of Christians in Rome as the struggles in our time and presented to the Corinthians its heroes, first, the greatest and most just columns, the good apostles Peter and Paul. St. Ignatius of Antioch wrote shortly after Clement and in his letter from the city of Smyrna to the Romans he said he would not command them as Peter and Paul did. Given this and other evidence, many agree that Peter was martyred in Rome under Nero. Protestants contend that the New Testament offers no proof that Jesus established the papacy nor even that he established Peter as the first bishop of Rome, others, using Peters own words, argue that Christ intended himself as the foundation of the church and not Peter. First-century Christian communities would have had a group of presbyter-bishops functioning as leaders of their local churches, gradually, episcopacies were established in metropolitan areas. Antioch may have developed such a structure before Rome, some writers claim that the emergence of a single bishop in Rome probably did not occur until the middle of the 2nd century. In their view, Linus, Cletus and Clement were possibly prominent presbyter-bishops, documents of the 1st century and early 2nd century indicate that the Holy See had some kind of pre-eminence and prominence in the Church as a whole, though the detail of what this meant is unclear. It seems that at first the terms episcopos and presbyter were used interchangeably, the consensus among scholars has been that, at the turn of the 1st and 2nd centuries, local congregations were led by bishops and presbyters whose offices were overlapping or indistinguishable
8.
Commune of Rome
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The Commune of Rome was established in 1144 after a rebellion led by Giordano Pierleoni. Pierleoni led a revolt due to the increasing powers of the Pope. The goal of the rebellion was to organize the government of Rome in a fashion to that of the previous Roman Republic. Pierleoni was named the first Patrician of the Roman Commune, but was deposed shortly after in 1145, in a pattern that was to become familiar in the communal struggles of Guelfs and Ghibellines. The commune declared allegiance to the distant power, the Holy Roman Emperor. The commune wanted him to renounce temporal power and take up an office with the duties of a priest, Lucius gathered a force and assaulted Rome, but the republican defenders repulsed his army and he himself died from injuries received when a thrown stone hit him in the head. Luciuss successor, Pope Eugene III, could not be consecrated in the city due to the resistance, however, he eventually came to an agreement with the new civil authority, who had deposed Pierleoni, and returned to Rome on Christmas Day 1145. In March 1146 he again had to leave and he returned in 1148 and excommunicated Arnold of Brescia. Brescia was a political theorist who had joined the commune and was its intellectual leader, the Pope lived in Tusculum beginning in 1149 and was not installed as pope in Rome until 1152. The existence of the Republic was precarious, eugenes successor, Adrian IV, convinced Emperor Frederick Barbarossa to lead an army against the city. Arnold was arrested, tried, convicted, and hanged in 1155 and his body was burnt and the ashes cast into the Tiber. After this, though the city was again under papal control, a later attempt to restore a Republican form of government in Rome is associated with the revolutionary leader Cola di Rienzo. History of the City of Rome in the Middle Ages
9.
Canon (priest)
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A canon is a member of certain bodies subject to an ecclesiastical rule. This way of life grew common in the eighth century, in the eleventh century, some churches required clergy thus living together to adopt the rule first proposed by Saint Augustine that they renounce private wealth. Those who embraced this change were known as Augustinians or Canons Regular, in the Roman Catholic Church, the members of the chapter of a cathedral or of a collegiate church are canons. Depending on the title of the church, several languages use specific titles, e. g. in German Domherr or Domkapitular in a Dom, Stiftsherr in a prelature that has the status of a Stift. One of the functions of the chapter in the Roman Catholic Church was to elect a Vicar Capitular to serve during a sede vacante period of the diocese. All canons of the Church of England have been secular since the Reformation, mostly, however, they are ordained, that is, priests or members of the clergy. Today, the system of canons is retained almost exclusively in connection with cathedral churches, a canon is a member of the chapter of priests, headed by a dean, which is responsible for administering a cathedral or certain other churches that are styled collegiate churches. The dean and chapter are the body which has legal responsibility for the cathedral. The title of Canon is not a permanent title and when no longer in a position entitling preferment, however, it is still given in many dioceses to senior parish priests as a largely honorary title. It is usually awarded in recognition of long and dedicated service to the diocese, honorary canons are members of the chapter in name but are non-residential and receive no emoluments. They are entitled to call themselves canon and may have a role in the administration of the cathedral, in some Church of England dioceses, the title Prebendary is used instead of canon when the cleric is involved administratively with a cathedral. Honorary canons within the Roman Catholic Church may still be nominated after the Second Vatican Council, on the demise of the Kingdom of France this honour became transferred to the Presidents of the Republic, and hence is currently held by François Hollande. This applies even when the French President is not Catholic, as is the case with the atheist Hollande, the proto-canon of the papal basilica of Saint Mary Major is the King of Spain, currently Felipe VI. The rank of lay canon is especially conferred upon diocesan chancellors and it has traditionally been said that the King of England is a canon or prebendary of St David’s Cathedral, Wales. However, this is based on a misconception, the canonry of St Mary’s College, St David’s became the property of the Crown on the dissolution of the monasteries. The Sovereign was never a canon of St David’s, even as a layman, though he or she may occupy the first prebendal stall, a canon professor is a canon at an Anglican cathedral who also holds a university professorship. Section 2 of the Church of England Measure 1995 was passed for the purpose of enabling Christ Church Cathedral, Oxford. Historically, the chair in Greek at the university was also a canon professorship and this canonry was transferred to the Lightfoot Professor of Divinity in 1940
10.
Basilica of San Frediano
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The Basilica of San Frediano is a Romanesque church in Lucca, Italy, situated on the Piazza San Frediano. Fridianus was an Irish bishop of Lucca in the first half of the 6th century and he had a church built on this spot, dedicated to St. Vincent, a martyr from Zaragoza, Spain. When Fridianus was buried in church, the church was renamed Ss. Soon afterwards, a community of Augustinian canons was growing around this church, in the Longobard era, the church and the canon house were enlarged. In 1104, this order was recognized by Pope Paschal II, the prior of St. Frediano was later accorded a rank equal in dignity to that of a bishop. The church acquired its present appearance of a typical Roman basilica during the period 1112-1147, in the 13th-14th centuries the striking façade was decorated with a huge golden 13th century mosaic representing The Ascension of Christ the Saviour with the apostles below. Berlinghiero Berlinghieri designed it in a Byzantine/medieval style, several chapels of the nobility were added in the 14th-16th centuries. These are lavishly decorated with paintings and these same features are found - in a stadium even purer - in the nearby church of St. Inside, the basilica is built in richly carved white marble. It consists of a nave and two aisles with arches supported by columns with Roman and Romanesque capitals, the Roman capitals were recycled from the nearby Roman amphitheatre. The highlight at the entrance is the huge 12th-century Romanesque baptismal font and it is composed of a bowl, covered with a tempietto, resting on pillars, inside a circular basin. It is the craftmanship of master Roberto and two unknown masters, the basin is decorated with The Story of Moses by a Lombard sculptor. Master Roberto did the last two panels The Good Shepherd and the Six Prophets, the tempietto was sculpted by a Tuscan master, representing the months of the year and the apostles. Behind this font, higher on the wall, are two 15th century glazed terracotta lunettes, The Annunciation and St. Bartholomew, both attributed to the school of Andrea della Robbia. There is another font, still in use, carved and adapted from a sacramental altar by Matteo Civitali in 1489. The counterfaçade houses the 16th century organ in the carved, gold-plated choir from the 17th century. On the right hand is the chapel of St. Zita. Her intact mummified body, lying on a bed of brocade, is on display in a glass shrine, on the walls of the chapel are several canvasses from the 16th and 17th centuries depicting episodes from her life. The remains of St. Frediano lie underneath the altar from the 16th century
11.
Pope Honorius II
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Pope Honorius II, born Lamberto Scannabecchi, was Pope from 21 December 1124 to his death in 1130. Although from a background, his obvious intellect and outstanding abilities saw him promoted up through the ecclesiastical hierarchy. Attached to the Frangipani family of Rome, his election as pope was contested by a candidate, Celestine II. Honorius pontificate was concerned with ensuring that the privileges the Roman Catholic Church had obtained through the Concordat of Worms were preserved and, if possible and he was the first pope to confirm the election of the Holy Roman Emperor. He also approved the new order of the Knights Templar in 1128. Honorius II failed to prevent Roger II of Sicily from extending his power in southern Italy and was unable to stop Louis VI of France from interfering in the affairs of the French church, like his predecessors, he managed the wide-ranging affairs of the church through Papal Legates. With his death in 1130, the Church was again thrown into confusion with the election of two popes, Innocent II and the antipope Anacletus II. Lamberto was of rural origins, hailing from Fiagnano in the Casalfiumanese commune. His successor, Pope Paschal II, made Lamberto a Canon of the Lateran before elevating him to the position of bishop of Ostia in 1117. Lamberto was one of the cardinals who accompanied Pope Gelasius II into exile in 1118–19 and was at his bedside when Gelasius died, with Gelasius’ death at Cluny on January 29,1119, Cardinal Lamberto and Cardinal Cono conducted the election of a new pope according to the canons. Cardinal Lamberto carried out the coronation of Guy de Bourgogne at Vienne on February 9,1119, accompanying Callixtus throughout France, he assisted Callixtus in his initial dealings with Holy Roman Emperor Henry V. As a well-known opponent of the right to select bishops in his territories. He was sent in 1119 to deal with Henry V and delegated with powers to come to an understanding concerning the right of investiture, forceful and determined, he summoned the bishops of the Holy Roman Empire to attend an assembly at Mainz on 8 September 1122. He expected absolute obedience, so much so that it took the mediation of Archbishop Adalbert of Mainz to prevent the suspension of Saint Otto of Bamberg for non-attendance. The struggle came to a conclusion with the Concordat of Worms in 1122, pressures building within the Curia, together with ongoing conflicts among the Roman nobility, would erupt after the death of Callixtus II in 1124. The pontificates of Urban II and Paschal II saw an expansion in the College of Cardinals of Italian clerics that strengthened the local Roman influence and these cardinals were reluctant to meet with the batch of cardinals recently promoted by Callixtus II, who were mainly French or Burgundian. As far as the cardinals were concerned, these newer cardinals were dangerous innovators. The northern cardinals, led by Cardinal Aymeric de Borgogne, were determined to ensure that the elected pope would be one of their candidates
12.
Santa Croce in Gerusalemme
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The Basilica of the Holy Cross in Jerusalem or Basilica di Santa Croce in Gerusalemme, is a Roman Catholic minor basilica and titular church in rione Esquilino, Rome, Italy. It is one of the Seven Pilgrim Churches of Rome, the current Cardinal Priest of the Titulus S. Crucis in Hierusalem is Miloslav Vlk. Some decades later, the chapel was converted into a basilica, after falling into neglect, the Pope Lucius II restored the Basilica. It assumed a Romanesque appearance, with a nave, two aisles, belfry, and porch. The Basilica was also modified in the 16th century, but it assumed its current Baroque appearance under Pope Benedict XIV, new streets were also opened to connect the Basilica to two other Roman major basilicas, namely, San Giovanni in Laterano and Santa Maria Maggiore. The façade of the Basilica, which was designed by Pietro Passalacqua and Domenico Gregorini, according to a Vatican spokesman, an inquiry found evidence of liturgical and financial irregularities as well as lifestyles that were probably not in keeping with that of a monk. The relics were once in the ancient St. Helenas Chapel, here the founder of the Basilica had some soil from Calvary dispersed. In the vault is a designed by Melozzo da Forlì before 1485 depicting Jesus Blessing, Histories of the Cross. The altar has a statue of St. Helena, which was obtained from an ancient statue of the pagan goddess Juno discovered at Ostia. The apse of the Basilica includes frescoes telling the Legends of the True Cross, attributed to Melozzo, Antoniazzo Romano, and Marco Palmezzano. The Museum of the Basilica houses an icon from the 14th century which, according to the legend. Notable also is the tomb of Cardinal Francisco de los Ángeles Quiñones sculpted by Jacopo Sansovino in 1536. Peter Paul Rubens, who had arrived in Rome by way of Mantua in 1601, was commissioned by Archduke Albert of Austria to paint an altarpiece with three panels for the Chapel of St. Helena. Two of these paintings, St. Helena with the True Cross and The Mocking of Christ, are now in Grasse, the third, The Elevation of the Cross, was lost. Before his marriage, the Archduke had been made a cardinal in the Basilica, raimondo Besozzi, La storia della Basilica di Santa Croce in Gerusalemme. Marie-Théodore de Busierre, Les sept basiliques de Rome Tome second, claudio Rendina, La Grande Enciclopedia di Roma Belkin, Kristin Lohse. Official Site Description in the site of the Soprintendenza Speciale per il Colosseo, il MNR e lArea archeologica di Roma
13.
Gospel
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A gospel is an account describing the life, death, and resurrection of Jesus of Nazareth. Christianity places a value on the four canonical gospels, which it considers to be revelations from God. This position however, requires a view of Biblical inerrancy. The word gospel derives from the Old English gōd-spell, meaning good news or glad tidings, the gospel was considered the good news of the coming Kingdom of Messiah, and of redemption through the life and death and resurrection of Jesus, the central Christian message. The Greek word euangelion is also the source of the terms evangelist, the authors of the four canonical Christian gospels are known as the Four Evangelists. Paul the Apostle used the term εὐαγγέλιον when he reminded the people of the church at Corinth of the gospel I preached to you, the earliest extant use of gospel to denote a particular genre of literature dates to the 2nd century. Justin Martyr in the Apology wrote of. the apostles, in the memoirs composed by them, more generally, gospels compose a genre of early Christian writings. Gospels that did not become canonical also circulated in Early Christianity, many, such as the work known today as Gospel of Thomas, lack the narrative framework typical of a gospel. Scholars hold a wide spectrum of views on the origins and composition of the gospels, for example, the vast majority of material in Mark is also present in either Luke or Matthew or both, suggesting that Mark was a source for Matthew and Luke. He writes that the four gospels were probably all written by the end of the first century. But they did not yet at that time have a consistent narrative, in 170 Tatian sought to find a solution by composing a single narrative out of Matthew, Mark, and Luke, with some additional oral material. Richies concludes that the gospel passages themselves can be unclear, and some of the messages within are straightforwardly ambiguous, the gospels of Matthew, Mark, and Luke are considered synoptic gospels on the basis of many similarities between them that are not shared by the Gospel of John. Synoptic means here that they can be seen or read together, the fourth gospel, the Gospel of John, presents a very different picture of Jesus and his ministry from the synoptics. Of the many gospels written in antiquity, only four came to be accepted as part of the New Testament. An insistence upon there being a canon of four gospels, and no others, was a theme of Irenaeus of Lyons. Irenaeus was ultimately successful in declaring that the four gospels collectively and he also supported reading each gospel in light of the others. This canon, which corresponds to the modern Catholic canon, was used in the Vulgate, Gospel of Matthew Gospel of John Gospel of Luke Gospel of Mark This order is found in the following manuscripts, Bezae, Monacensis, Washingtonianus, Tischendorfianus IV, Uncial 0234. Although there is no set order of the four gospels in patristic lists or discussions, moody Smith suggests that the standard order of Matthew-Mark-Luke-John projects a kind of intention that can scarcely be ignored
14.
Mass (liturgy)
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Mass often refers to the entire church service in general, but is specifically the sacrament of the Eucharist. The term mass is called in the Catholic Church, Western Rite Orthodox churches and many Old Catholic, Anglican, as well as some Lutheran churches. Some Protestants employ terms such as Divine Service or service of worship, the English noun mass is derived from Middle Latin missa. The Latin word was adopted in Old English as mæsse, and was sometimes glossed as sendnes, the Latin term missa itself was in use by the 6th century. It is most likely derived from the concluding formula Ite, missa est, historically, however, there have been other explanations of the noun missa, i. e. as not derived from the formula ite, missa est. Already Du Cange reports various opinions on the origin of the noun missa mass, including the derivation from Hebrew matzah, here attributed to Caesar Baronius. The Hebrew derivation is learned speculation from 16th-century philology, medieval authorities did derive the noun missa from the verb mittere, but not in connection with the formula ite, missa est. Thus, De divinis officiis explains the word as a mittendo, quod nos mittat ad Deo, the Catholic Church sees the Mass or Eucharist as the source and summit of the Christian life, to which the other sacraments are oriented. The Catholic Church believes that the Mass is exactly the same sacrifice that Jesus Christ offered on the Cross at Calvary, after making the sign of the cross and greeting the people liturgically, he begins the Act of Penitence. This concludes with the prayer of absolution, which, however. The Kyrie, eleison, is sung or said, followed by the Gloria in excelsis Deo, the Introductory Rites are brought to a close by the Collect Prayer. On Sundays and solemnities, three Scripture readings are given, on other days there are only two. If there are three readings, the first is from the Old Testament, or the Acts of the Apostles during Eastertide, the first reading is followed by a psalm, either sung responsorially or recited. The second reading is from the New Testament, typically one of the Pauline epistles. A Gospel Acclamation is then sung as the Book of the Gospels is processed, sometimes with incense and candles, the final reading and high point of the Liturgy of the Word is the proclamation of the Gospel by the deacon or priest. At least on Sundays and Holy Days of Obligation, a homily, finally, the Creed is professed on Sundays and solemnities, and it is desirable that in Masses celebrated with the people the Universal Prayer or Prayer of the Faithful should usually follow. The congregation responds, May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, the priest then pronounces the variable prayer over the gifts. The Eucharistic Prayer, the centre and high point of the entire celebration, the priest continues with one of many Eucharistic Prayer thanksgiving prefaces, which lead to the reciting of the Sanctus acclamation
15.
Diocese of Rome
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The Diocese of Rome is a diocese of the Catholic Church in Rome. The Bishop of Rome is the Pope, the Supreme Pontiff, as the Holy See, the papacy is a sovereign entity with diplomatic relations, and civil jurisdiction over the Vatican City State within Rome. The Diocese of Rome is the Metropolitan diocese of the Province of Rome, the Catholic Church teaches that the first Bishop of Rome was Saint Peter in the first century, the incumbent since 13 March 2013 is Pope Francis. The bishop of the Diocese of Rome has, in the first place, the title of Bishop of Rome, the best evidence available for the origins of the Church in Rome is Saint Pauls Epistle to the Romans. This indicates that the church was established probably by the early 40s CE, Saint Peter became associated with this church sometime between the year 58 and the early 60s. By now the church at Rome was exercising a pastoral care that extended beyond its own community, appeals were made to Peter and Paul, with whom the Roman church was most closely identified. The city of Rome has grown beyond the boundaries of the diocese, notable parts of the city belong to the dioceses of Ostia and Porto-Santa Rufina. Ostia is administered together with the Vicariate of the City and thus included in the statistics given below and it consists of two parishes, Saint Peters Basilica and Saint Anne in Vatican. The current Vicar General for Vatican City is Angelo Comastri, Vicariate of Rome the territory under Italian sovereignty and including the Archbasilica of St. John Lateran, which is the cathedral of the diocese. The Vicar General for the Vicariate of Rome is called the Cardinal Vicar, the Vicariates website lists 335 active and 5 suppressed parishes in its territory. The diocese covers a territory of 881 square kilometres of which 0.44 square kilometres is in the Vatican City State. The diocese has 1,219 diocesan priests of its own, while 2,331 priests of other dioceses,5,072 religious priests and 140 Opus Dei priests reside in its territory, as do 2,266 women religious. In 2004, they pastored an estimated 2,454,000 faithful, six of the dioceses of the Roman Province are described as suburbicarian. Each suburbicarian diocese has a Cardinal Bishop at its head, the Diocese of Ostia was merged with the Diocese of Rome in 1962, and is now administered by a Vicar General, in tight cooperation with the Vicar General for Rome
16.
Papal legate
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A papal legate or Apostolic legate is a personal representative of the pope to foreign nations, or to some part of the Catholic Church. He is empowered on matters of Catholic Faith and for the settlement of ecclesiastical matters, the legate is appointed directly by the pope. The term legation is applied both to a mandate and to the territory concerned. In the High Middle Ages, papal legates were often used to strengthen the links between Rome and the parts of Christendom. More often than not, legates were learned men and skilled diplomats who were not from the country they were accredited to. The Italian-born Guala Bicchieri served as legate to England in the early 13th century. Papal legates often summoned legatine councils, which dealt with church government, during the Middle Ages, a legatine council was the usual means that a papal legate imposed his directives. There are several ranks of papal legates in diplomacy, some of which are no longer used, a nuncio performs the same functions as an ambassador and has the same diplomatic privileges. Under the 1961 Vienna Convention on Diplomatic Relations, to which the Holy See is a party and this highest rank is normally awarded to a priest of cardinal rank. It is an investiture and can either be focused or broad in scope. The legate a latere is the ego of the Pope. The legatus natus would act as the representative in his province. Although limited in their jurisdiction compared to legati a latere, a legatus natus were not subordinate to them, literally sent legate, possessing limited powers for the purpose of completing a specific mission. This commission is normally focused in scope and of short duration, some administrative provinces of the Papal states in Italy were governed by a Papal Legate. This has been the case in Benevento, in Pontecorvo and in Viterbo, in four cases, including Bologna, this post was awarded exclusively to Cardinals, the Velletri post was created for Bartolommeo Pacca. The title could be changed to Apostolic Delegate, as happened in Frosinone in 1827, Papal diplomacy Nuncio – an envoy whose diplomatic status is recognized by the receiving state – usually a titular archbishop. Papal apocrisiarius List of papal legates to England Other Pontifical legate Catholic Encyclopedia, Legate WorldStatesmen - Italy to 1860 - Papal State Maseri, de Legatis et Nunciis Apostolicis Iudiciis Ecclesiasticis Civilibus et Criminalibus Oneribusque Civitatum Cameralibus et Communitativis. Commentatio Canoncia de Legatis et Nuntiis Pontificum, die englische Legation des Cardinals Guido Fulcodi, des spaeteren P. Clemens IV
17.
Germany
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Germany, officially the Federal Republic of Germany, is a federal parliamentary republic in central-western Europe. It includes 16 constituent states, covers an area of 357,021 square kilometres, with about 82 million inhabitants, Germany is the most populous member state of the European Union. After the United States, it is the second most popular destination in the world. Germanys capital and largest metropolis is Berlin, while its largest conurbation is the Ruhr, other major cities include Hamburg, Munich, Cologne, Frankfurt, Stuttgart, Düsseldorf and Leipzig. Various Germanic tribes have inhabited the northern parts of modern Germany since classical antiquity, a region named Germania was documented before 100 AD. During the Migration Period the Germanic tribes expanded southward, beginning in the 10th century, German territories formed a central part of the Holy Roman Empire. During the 16th century, northern German regions became the centre of the Protestant Reformation, in 1871, Germany became a nation state when most of the German states unified into the Prussian-dominated German Empire. After World War I and the German Revolution of 1918–1919, the Empire was replaced by the parliamentary Weimar Republic, the establishment of the national socialist dictatorship in 1933 led to World War II and the Holocaust. After a period of Allied occupation, two German states were founded, the Federal Republic of Germany and the German Democratic Republic, in 1990, the country was reunified. In the 21st century, Germany is a power and has the worlds fourth-largest economy by nominal GDP. As a global leader in industrial and technological sectors, it is both the worlds third-largest exporter and importer of goods. Germany is a country with a very high standard of living sustained by a skilled. It upholds a social security and universal health system, environmental protection. Germany was a member of the European Economic Community in 1957. It is part of the Schengen Area, and became a co-founder of the Eurozone in 1999, Germany is a member of the United Nations, NATO, the G8, the G20, and the OECD. The national military expenditure is the 9th highest in the world, the English word Germany derives from the Latin Germania, which came into use after Julius Caesar adopted it for the peoples east of the Rhine. This in turn descends from Proto-Germanic *þiudiskaz popular, derived from *þeudō, descended from Proto-Indo-European *tewtéh₂- people, the discovery of the Mauer 1 mandible shows that ancient humans were present in Germany at least 600,000 years ago. The oldest complete hunting weapons found anywhere in the world were discovered in a mine in Schöningen where three 380, 000-year-old wooden javelins were unearthed
18.
Holy Roman Emperor
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The Holy Roman Emperor was the ruler of the Holy Roman Empire. From an autocracy in Carolingian times the title evolved into an elected monarchy chosen by the Prince-electors, until the Reformation the Emperor elect was required to be crowned by the Pope before assuming the imperial title. The title was held in conjunction with the rule of the Kingdom of Germany, in theory, the Holy Roman Emperor was primus inter pares among the other Catholic monarchs, in practice, a Holy Roman Emperor was only as strong as his army and alliances made him. Various royal houses of Europe, at different times, effectively became hereditary holders of the title, after the Reformation many of the subject states and most of those in Germany were Protestant while the Emperor continued to be Catholic. The Holy Roman Empire was dissolved by the last Emperor as a result of the collapse of the polity during the Napoleonic wars, from the time of Constantine I the Roman emperors had, with very few exceptions, taken on a role as promoters and defenders of Christianity. In the west, the title of Emperor was revived in 800, as the power of the papacy grew during the Middle Ages, popes and emperors came into conflict over church administration. The best-known and most bitter conflict was known as the Investiture Controversy. After Charlemagne was crowned Emperor of the Romans by Pope Leo III, no pope appointed an emperor again until the coronation of Otto the Great in 962. Under Otto and his successors, much of the former Carolingian kingdom of Eastern Francia fell within the boundaries of the Holy Roman Empire, the various German princes elected one of their peers as King of the Germans, after which he would be crowned as emperor by the Pope. After Charles Vs coronation, all succeeding emperors were called elected Emperor due to the lack of papal coronation, the term sacrum in connection with the medieval Roman Empire was first used in 1157 under Frederick I Barbarossa. Charles V was the last Holy Roman Emperor to be crowned by the Pope, the final Holy Roman Emperor-elect, Francis II, abdicated in 1806 during the Napoleonic Wars that saw the Empires final dissolution. The standard designation of the Holy Roman Emperor was August Emperor of the Romans, the word Holy had never been used as part of that title in official documents. In German-language historiography, the term Römisch-deutscher Kaiser is used to distinguish the title from that of Roman Emperor on one hand, the English term Holy Roman Emperor is a modern shorthand for emperor of the Holy Roman Empire not corresponding to the historical style or title. Successions to the kingship were controlled by a variety of complicated factors, elections meant the kingship of Germany was only partially hereditary, unlike the kingship of France, although sovereignty frequently remained in a dynasty until there were no more male successors. The Electoral council was set at seven princes by the Golden Bull of 1356, another elector was added in 1690, and the whole college was reshuffled in 1803, a mere three years before the dissolution of the Empire. After 1438, the Kings remained in the house of Habsburg and Habsburg-Lorraine, with the exception of Charles VII. Maximilian I and his successors no longer travelled to Rome to be crowned as Emperor by the Pope, Maximilian therefore named himself Elected Roman Emperor in 1508 with papal approval. This title was in use by all his uncrowned successors, of his successors only Charles V, the immediate one, received a papal coronation
19.
Lothair II, Holy Roman Emperor
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Lothair II or Lothair III, known as Lothair of Supplinburg, was Holy Roman Emperor from 1133 until his death. He was appointed Duke of Saxony in 1106 and elected King of Germany in 1125 before being crowned emperor in Rome. The son of the Saxon count Gebhard of Supplinburg, his reign was troubled by the constant intriguing of the Hohenstaufens, Duke Frederick II of Swabia and he died while returning from a successful campaign against the Norman Kingdom of Sicily. Little is known of Lothairs youth and his father joined the Saxon Rebellion against the ruling Salian dynasty and died on 9 June 1075 in the Battle of Langensalza, fighting troops loyal to Emperor Henry IV. Shortly thereafter, Lothair was born posthumously at Unterlüß, in 1100 he married Richenza, daughter of Count Henry of Northeim and Gertrude of Brunswick, heiress of the Brunonids. He backed the emperors son Henry V during the disempowerment of his father Henry IV and he acted autonomously, vesting Count Adolf of Schauenburg with Holstein in 1110, was temporarily deposed in 1112 but reinstated after he tactically submitted himself to the rule of Henry V. In 1115 however, he joined the rebellious Saxon forces which defeated those of the Emperor in the Battle of Welfesholz. When in 1123 Henry V vested Count Wiprecht of Groitzsch with the Margraviate of Meissen, Lothair enforced the appointment of Conrad of Wettin and ceded the March of Lusatia to Count Albert the Bear. After the death of Emperor Henry V in 1125, Lothair was viewed by the Imperial chancellor, as an extensive landowner all over Saxony, he brought power to the table, but he was old and had no male issue, potentially making him malleable for the nobility. He was therefore elected King of the Romans after a power struggle with Duke Frederick II, Duke of Swabia. His election was notable in that it marked a departure from the concept of hereditary succession, a campaign undertaken in the same year against Bohemia ended in defeat, a weak start by Lothair. Among those captured by the Bohemians was Albert of Ascania, future Margrave of Brandenburg, a civil war between Fredericks dynasty and Lothairs ended with Fredericks submission in 1134. With both Saxon and Bavarian origins, the Süpplingenburg dynasty was an opponent of the Salian dynasty. During his reign, a dispute broke out between the House of Welf and the Hohenstaufens, the latter were led by Frederick II, Duke of Swabia. Frederick II was placed under the Imperial ban, Conrad was deprived of Franconia, the Staufens, with the support of their own lands, many Imperial Free Cities, the Duchy of Austria, and the Duchy of Swabia, got Duke Conrad elected as anti-king Conrad III. In 1128 Conrad went to Italy, to be crowned King of Italy by Anselm V, Lothair took advantage of Conrads absence and weak position by attacking the Staufens in Germany. In 1129 he took two strong Staufen cities, Nuremberg and Speyer, Conrad failed to make anything of his visit to Italy, and returned in 1130 with nothing to show for it, which assured at least a partial victory for Lothair. In the double election of 1130, both sides campaigned for Lothairs support
20.
Norbert of Xanten
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Norbert of Xanten, also known as Norbert Gennep, was a bishop of the Catholic Church, founder of the Premonstratensian order of canons regular, and is venerated as a saint. Saint Norbert was born in Xanten, near the Rhineland in Germany and he grew up and was also educated in Xanten, near Wesel, in the Electorate of Cologne. His father, Heribert, Count of Gennep, was a member of the nobility of the Holy Roman Empire and related to the imperial house. His mother was Hedwig of Guise, through the influence of his family he obtained a financial subsidy from the parish church of St. Victor at Xanten when he accepted ordination to the subdeaconate. The salaries from the Xanten fund and the treasury were enough to equip him to live in the style of the nobility of the times. He avoided ordination to the priesthood and even declined an appointment as bishop of Cambrai in 1113. One day in the spring of 1115, as he rode his horse to Vreden, in the part of the Münsterland. The animal threw him and he lay unconscious for nearly an hour, in gratitude to Cono, in 1115, Norbert founded the Abbey of Fürstenberg, endowed it with a portion of his property, and made it over to Cono of Siegburg and his Benedictine successors. Norbert was then in his thirty-fifth year and he was ordained to the priesthood soon afterward. St Norbert was a devotee of the Eucharist and Our Lady. He also adopted an asceticism so fierce that it killed his first three disciples and this may account for the failure of his attempts to reform the canons of Xanten, who denounced him as an innovator at the Council of Fritzlar in 1118. He then resigned his benefice, sold all his property and gave the proceeds to the poor, in settlement after settlement he encountered a demoralized clergy, lonely, often practicing concubinage and feeling that the official Church cared little about them. In Paris he would have witnessed the Canons of St. Victor, at Clairvaux and Citeaux he would have seen the Cistercian reforms of the world among the monks. These reforms, written up in their “Charter of Charity” would affect him significantly in his own future work, at the Council of Reims in October 1119, Pope Calixtus II requested Norbert to found a religious order in the Diocese of Laon in France. On Christmas Day,1120, Norbert established the Canons Regular of Prémontré, for a Rule of life, Norbert chose the Rule of St. Augustine as was common among communities of clergy. In addition he adapted some of the customs of the Cistercians, even more of these would be brought in later by Norberts successor, Abbot Hugh of Fosse. In effect he produced a community that would be somewhat monastic as far as house ministry, the whole idea was that his active priest needed an ascetic and contemplative haven and that was the purpose of the abbey discipline. Norbert chose a valley in the Forest of Coucy, about 10 miles from Laon, blessed Hugh of Fosses, Saint Evermode, Antony of Nivelles, seven students of the celebrated school of Anselm, and Ralph of Laon were among his first thirteen disciples
21.
Archbishop
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In Christianity, an archbishop is a bishop of higher rank or office. In some cases, like the Lutheran Church of Sweden, it is the denomination leader title, an archbishop may be granted the title, or ordained as chief pastor of a metropolitan see or another episcopal see to which the title of archbishop is attached. Episcopal sees are generally arranged in groups in which the bishop who is the ordinary of one of them has certain powers and he is known as the metropolitan archbishop of that see. As well as the more numerous metropolitan sees, there are 77 Roman Catholic sees that have archiepiscopal rank. In some cases, such a see is the one in a country, such as Luxembourg or Monaco. In others, the title of archdiocese is for reasons attributed to a see that was once of greater importance. Some of these archdioceses are suffragans of a metropolitan archdiocese, an example is the Archdiocese of Avignon, which is a suffragan of the Archdiocese of Marseille, Another such example is the Archdiocese of Trnava, Slovakia. Others are immediately subject to the Holy See and not to any metropolitan archdiocese and these are usually aggregated to an ecclesiastical province. An example is the Archdiocese of Hobart in Australia, associated with the Metropolitan ecclesiastical province of Melbourne, the ordinary of such an archdiocese is an archbishop, however, especially in the Anglican Communion, not all archbishops dioceses are called archdioceses. Since then, the title of Coadjutor Archbishop of the see is considered sufficient, the rank of archbishop is conferred on some bishops who are not ordinaries of an archdiocese. They hold the rank not because of the see that they head, the bishop transferred is then known as the Archbishop-Bishop of his new see. An example is Gianfranco Gardin, appointed Archbishop-Bishop of Treviso on 21 December 2009, the title borne by the successor of such an archbishop-bishop is merely that of Bishop of the see, unless he also is granted the personal title of Archbishop. The distinction between metropolitan sees and non-metropolitan archiepiscopal sees exists for titular sees as well as for residential ones, the Annuario Pontificio marks titular sees of the former class with the abbreviation Metr. and the others with Arciv. Many of the sees to which nuncios and heads of departments of the Roman Curia who are not cardinals are assigned are not of archiepiscopal rank. In that case the person who is appointed to such a position is given the title of archbishop. They are usually referred to as Archbishop of the see, not as its Archbishop-Bishop, until 1970, such archbishops were transferred to a titular see. There can be several Archbishops Emeriti of the see, the 2008 Annuario Pontificio listed three living Archbishops Emeriti of Taipei. There is no Archbishop Emeritus of a see, an archbishop who holds a titular see keeps it until death or until transferred to another see
22.
Magdeburg
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Magdeburg is the capital city and the second largest city of the state of Saxony-Anhalt, Germany. Magdeburg is situated on the Elbe River and was one of the most important medieval cities of Europe, Emperor Otto I, the first Holy Roman Emperor, founder of the archbishopric of Magdeburg, was buried in the towns cathedral after his death. Magdeburgs version of German town law, known as Magdeburg rights, spread throughout Central, the city is also well known for the 1631 Sack of Magdeburg, which hardened Protestant resistance during the Thirty Years War. Prior to it Magdeburg was one of the largest German cities, Magdeburg was destroyed twice in its history. Magdeburg is the site of two universities, the Otto-von-Guericke University and the Magdeburg-Stendal University of Applied Sciences, nowadays Magdeburg is a traffic junction as well as an industrial and trading centre. In 2005 Magdeburg celebrated its 1200th anniversary, in June 2013 Magdeburg was hit by record breaking flooding. Founded by Charlemagne in 805 as Magadoburg, the town was fortified in 919 by King Henry I the Fowler against the Magyars and Slavs. Edith loved the town and often lived there, at her death she was buried in the crypt of the Benedictine abbey of Saint Maurice, in 937, Magdeburg was the seat of a royal assembly. Otto I repeatedly visited Magdeburg and was buried in the cathedral. He granted the abbey the right to income from various tithes, the Archbishopric of Magdeburg was founded in 968 at the synod of Ravenna, Adalbert of Magdeburg was consecrated as its first archbishop. The archbishopric under Adalbert included the bishoprics of Havelberg, Brandenburg, Merseburg, Meissen, the archbishops played a prominent role in the German colonisation of the Slavic lands east of the Elbe river. In 1035 Magdeburg received a patent giving the city the right to hold exhibitions and conventions. These laws were adopted and modified throughout Central and Eastern Europe, visitors from many countries began to trade with Magdeburg. In the 13th century, Magdeburg became a member of the Hanseatic League, with more than 20,000 inhabitants Magdeburg was one of the largest cities in the Holy Roman Empire. The town had a maritime commerce on the west, with the countries of the North Sea. The citizens constantly struggled against the archbishop, becoming independent from him by the end of the 15th century. In about Easter 1497, the then twelve-year-old Martin Luther attended school in Magdeburg, in 1524, he was called to Magdeburg, where he preached and caused the citys defection from Catholicism. The Protestant Reformation had quickly found adherents in the city, where Luther had been a schoolboy, Emperor Charles V repeatedly outlawed the unruly town, which had joined the Alliance of Torgau and the Schmalkaldic League
23.
Benevento
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Benevento listen is a city and comune of Campania, Italy, capital of the province of Benevento,50 kilometres northeast of Naples. It is situated on a hill 130 metres above sea level at the confluence of the Calore Irpino and it is also the seat of a Roman Catholic archbishop. Benevento occupies the site of the ancient Beneventum, originally Maleventum or still earlier Maloenton, the -vent portion of the name probably refers to a market-place and is a common element in ancient place names. The Romans theorized that it meant the site of bad events, in the imperial period it was supposed to have been founded by Diomedes after the Trojan War. A patron saint of Benevento is Saint Bartholomew, the Apostle, Benevento, as Maleventum, was one of the chief cities of Samnium, situated on the Via Appia at a distance of 51 kilometres east from Capua on the banks of the river Calor. Festus, on the contrary, related that it was founded by Auson, a son of Ulysses and Circe, a tradition which indicates that it was an ancient Ausonian city, previous to its conquest by the Samnites. But it first appears in history as a Samnite city, and must have already been a place of strength and it appears, however, to have fallen into their hands during the Third Samnite War, though the exact occasion is unknown. Benevento was certainly in the power of the Romans in 274 BC, six years later they further sought to secure its possession by establishing there a Roman colony with Latin rights. It is probable that the Oscan or Samnite name was Maloeis, or Malieis, whence the form Maleventum would derive, like Agrigentum from Acragas, Selinuntium from Selinus and its wealth is also evidenced by the quantity of coins minted by Beneventum. Horace famously notes Beneventum on his journey from Rome to Brundusium and it was indebted to the same circumstance for the honor of repeated visits from the emperors of Rome, among which those of Nero, Trajan, and Septimus Severus, are particularly recorded. It was probably for the reason that the triumphal arch. The Arch of Trajan is one of the best-preserved Roman structures in the Campania and it repeats the formula of the Arch of Titus in the Roman Forum, with reliefs of Trajans life and exploits of his reign. Some of the sculptures are in the British Museum, successive emperors seem to have bestowed on the city accessions of territory, and erected, or at least given name to, various public buildings. Its inhabitants were included in the Stellatine tribe, diaconus speaks of it as a very wealthy city, and the capital of all the surrounding provinces. The territory of Beneventum under the Roman Empire was of considerable extent. An inscription has preserved to us the names of several of the pagi or villages dependent upon Beneventum, the citys most ancient coins bear the legend Malies or Maliesa, which have been supposed to belong to the Samnite, or pre-Samnite, Maleventum. Coins with the legend BENVENTOD, must have struck after it became a Latin colony. Not long after it had been sacked by Totila and its walls razed, the circumstances of the creation of duchy of Benevento are disputed
24.
Pope Innocent II
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Pope Innocent II, born Gregorio Papareschi, was Pope from 14 February 1130 to his death in 1143. His election was controversial and the first eight years of his reign were marked by a struggle for recognition against the supporters of Antipope Anacletus II and he reached an understanding with Lothair II, Holy Roman Emperor who supported him against Anacletus and whom he crowned King of the Romans. Innocent went on to preside over the Second Lateran council, Papareschi came from a Roman family, probably of the rione Trastevere. He was probably one of the clergy in personal attendance on the Antipope Clement III, Pope Paschal II made him a cardinal deacon. In this capacity, he accompanied Pope Gelasius II when he was driven into France and he was consecrated on 14 February, the day after Honorius death. Anacletus mixed group of supporters were powerful enough to control of Rome while Innocent was forced to flee north. Based on a majority of the entire college of cardinals, Anacletus was the canonically elected pope. However, the legislation of Pope Nicholas II pre-empted the choice of the majority of the cardinal priests and this rule was changed by the Second Lateran council of 1139. In October of the year he was duly acknowledged by Holy Roman Emperor Lothair III. Anacletus and his supporters being in control of St. Peters Basilica, the coronation ultimately took place in the Lateran Church. Innocent took as cardinal-nephew first his nephew, Gregorio Papareschi, whom he elevated to cardinal in 1134, and then his brother Pietro Papareschi, another nephew, Cinzio Papareschi, was also a cardinal, raised to the cardinalate in 1158, after Innocents death. By the Second Lateran council of 1139, at which King Roger II of Sicily, Innocent IIs most uncompromising foe, was excommunicated, as a result, Roman factions that wished Tivoli annihilated took up arms against Innocent. This was a keystone in the Templars ever increasing power and wealth, on 22 July 1139, at Galluccio, Roger IIs son Roger III, Duke of Apulia, ambushed the papal troops with a thousand knights and captured Innocent. On 25 July 1139, Innocent was forced to acknowledge the kingship, in 1143, Innocent refused to recognise the Treaty of Mignano with Roger of Sicily, who sent Robert of Selby to march on papal Benevento. The terms agreed upon at Mignano were then recognised, Innocent II died on 24 September 1143 and was succeeded by Pope Celestine II. The doctrinal questions which he was called on to decide were those that condemned the opinions of Pierre Abélard, in 1143, as the Pope lay dying, the Commune of Rome, to resist papal power, began deliberations that officially reinstated the Roman Senate the following year. The Pope was interred in a sarcophagus that contemporary tradition asserted had been the Emperor Hadrians. Bull of Gniezno Pope Innocent II, in, Salvador Miranda, The Cardinals of the Holy Roman Church, online at fiu. edu, Website of Florida International University, retrieved 3 July 2011
25.
Italy
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Italy, officially the Italian Republic, is a unitary parliamentary republic in Europe. Located in the heart of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia, San Marino, Italy covers an area of 301,338 km2 and has a largely temperate seasonal climate and Mediterranean climate. Due to its shape, it is referred to in Italy as lo Stivale. With 61 million inhabitants, it is the fourth most populous EU member state, the Italic tribe known as the Latins formed the Roman Kingdom, which eventually became a republic that conquered and assimilated other nearby civilisations. The legacy of the Roman Empire is widespread and can be observed in the distribution of civilian law, republican governments, Christianity. The Renaissance began in Italy and spread to the rest of Europe, bringing a renewed interest in humanism, science, exploration, Italian culture flourished at this time, producing famous scholars, artists and polymaths such as Leonardo da Vinci, Galileo, Michelangelo and Machiavelli. The weakened sovereigns soon fell victim to conquest by European powers such as France, Spain and Austria. Despite being one of the victors in World War I, Italy entered a period of economic crisis and social turmoil. The subsequent participation in World War II on the Axis side ended in defeat, economic destruction. Today, Italy has the third largest economy in the Eurozone and it has a very high level of human development and is ranked sixth in the world for life expectancy. The country plays a prominent role in regional and global economic, military, cultural and diplomatic affairs, as a reflection of its cultural wealth, Italy is home to 51 World Heritage Sites, the most in the world, and is the fifth most visited country. The assumptions on the etymology of the name Italia are very numerous, according to one of the more common explanations, the term Italia, from Latin, Italia, was borrowed through Greek from the Oscan Víteliú, meaning land of young cattle. The bull was a symbol of the southern Italic tribes and was often depicted goring the Roman wolf as a defiant symbol of free Italy during the Social War. Greek historian Dionysius of Halicarnassus states this account together with the legend that Italy was named after Italus, mentioned also by Aristotle and Thucydides. The name Italia originally applied only to a part of what is now Southern Italy – according to Antiochus of Syracuse, but by his time Oenotria and Italy had become synonymous, and the name also applied to most of Lucania as well. The Greeks gradually came to apply the name Italia to a larger region, excavations throughout Italy revealed a Neanderthal presence dating back to the Palaeolithic period, some 200,000 years ago, modern Humans arrived about 40,000 years ago. Other ancient Italian peoples of undetermined language families but of possible origins include the Rhaetian people and Cammuni. Also the Phoenicians established colonies on the coasts of Sardinia and Sicily, the Roman legacy has deeply influenced the Western civilisation, shaping most of the modern world
26.
Monte Cassino
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Monte Cassino is a rocky hill about 130 kilometres southeast of Rome, Italy,2 kilometres to the west of the town of Cassino and 520 m altitude. Site of the Roman town of Casinum, it is best known for its historic abbey, St. Benedict of Nursia established his first monastery, the source of the Benedictine Order, here around 529. The hilltop sanctuary was the site of the Battle of Monte Cassino in 1944, the site has been visited many times by Popes and other senior clergy, including Pope Benedict XVI in May 2009. Since the reforms of the Second Vatican Council the monastery is one of the few remaining territorial abbeys within the Catholic Church, on 23 October 2014, Pope Francis applied the norms of the motu proprio Ecclesia Catholica to the Abbey. This act removed from its jurisdiction all 53 parishes and reduced its territory to the Abbey itself - while retaining its status as a Territorial Abbey. The former territory of the Abbey, except the land on which the Abbey Church and monastery sit, was transferred to the local diocese of Sora-Cassino-Aquino-Pontecorvo. The history of Monte Cassino is linked to the town of Cassino which was first settled in the fifth century B. C. by the Volsci people who held much of central. It was the Volsci who first built a citadel on the summit of Monte Cassino, the Volsci in the area were defeated by the Romans in 312 B. C. The Romans renamed the settlement Casinum and build a temple to Apollo at the citadel, modern excavations have found no remains of the temple, but ruins of an amphitheatre, a theatre, and a mausoleum indicate the lasting presence the Romans had there. Generations after the Roman Empire adopted Christianity the town became the seat of a bishopric in the fifth century A. D, lacking strong defences the area was subject to barbarian attack and became abandoned and neglected with only a few struggling inhabitants holding out. According to Gregory the Greats biography of Benedict, Life of Saint Benedict of Nursia, the monastery was constructed on a pagan site. The biography records that the area was still pagan at the time and Benedicts first act was to smash the sculpture of Apollo. He then reused the temple, dedicating it to Saint Martin, archaeologist Neil Christie notes that it was common in such hagiographies for the protagonist to encounter areas of strong paganism. Once established at Monte Cassino, Benedict never left and he wrote the Benedictine Rule that became the founding principle for Western monasticism, received a visit from Totila, king of the Ostrogoths, and died there. The Rule of St. Benedict mandated the moral obligations to care for the sick, so in Monte Cassino St. Benedict founded a hospital that is considered today to have been the first hospital in Europe of the new era. There Benedictine monks took care of the sick and wounded according to the Benedict’s Rule, the monastic routine called for hard work. The care of the sick was such an important duty that those caring for them were enjoined to act as if they served Christ directly, Benedict founded twelve communities for monks at nearby Subiaco, where hospitals were settled too as adjuncts to the monasteries in order to provide charity. Soon many monasteries were founded throughout Europe, and everywhere there were hospitals like in Monte Cassino, Monte Cassino became a model for future developments
27.
Salerno
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Salerno listen is a city and comune in Campania and is the capital of the province of the same name. It is located on the Gulf of Salerno on the Tyrrhenian Sea, Salerno was an independent Lombard principality in the early Middle Ages. During this time, it became the site of the first medical school in the world, later, in 1694, the city was struck by several catastrophic earthquakes and plagues. After a period of Spanish rule which would last until the 18th century, in recent history the city hosted the King of Italy, who moved from Rome in 1943 after Italy negotiated a peace with the Allies in World War II. A brief so-called government of the South was then established in the town, some of the Allied landings during Operation Avalanche occurred near Salerno. Today Salerno is an important cultural centre in Campania and Italy and has had a long, a patron saint of Salerno is Saint Matthew, the Apostle, whose relics are kept here at the crypt of Salerno Cathedral. The area of what is now Salerno has been settled since pre-historical times. We know the Oscan-Etruscan city of Irna, situated across the Irno river and this settlement represented an important base for Etruscan trade with the Greek colonies of Posidonia and Elea. It was occupied by the Samnites around the 5th century BC as consequence of the Battle of Cumae as part of the Syracusan sphere of influence. With the Roman advance in Campania, Irna began to lose its importance, being supplanted by the new Roman colony of Salernum, developing around an initial castrum. The new city, which gradually lost its function in favour of its role as a trade center, was connected to Rome by the Via Popilia. Archaeological remains, although fragmentary, suggest the idea of a flourishing, under the Emperor Diocletian, in the late 3rd century AD, Salernum became the administrative centre of the Lucania and Bruttii province. Like many coastal cities of southern Italy, Salerno initially remained untouched by the newcomers and it subsequently became part of the Duchy of Benevento. Under the Lombard dukes Salerno enjoyed the most splendid period of its history, with Arechis II, Salerno became a centre of studies with its famous Medical School. The Lombard prince ordered the city to be fortified, the Castle on the Bonadies mountain had already been built with walls, in 839 Salerno declared independence from Benevento, becoming the capital of a flourishing principality stretching out to Capua, northern Calabria and Apulia up to Taranto. The coins minted in the city circulated in all the Mediterranean, however, the stability of the Principate was continually shaken by the Saracen attacks and, most of all, by internal struggles. In 1056, one of the numerous plots led to the fall of Guaimar and his weaker son Gisulf II succeeded him, but the decline of the principality had begun. In 1077 Salerno reached its zenith but soon lost all its territory to the Normans, on 13 December 1076, the Norman conqueror Robert Guiscard, who had married Guaimar IVs daughter Sikelgaita, besieged Salerno and defeated his brother-in-law Gisulf
28.
Papal schism of 1130
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The papal election of February 14,1130 was convoked after the death of Pope Honorius II and resulted in a double election. Although Anacletus had the support of the majority of the cardinals, the Catholic Church considers Innocent II as the legitimate Pope, and Anacletus II as Antipope. Several, particularly older, cardinals considered the compromise achieved in Worms as desertion of the principles of the Gregorian Reform and they supported the traditional alliance of the Papacy with the Normans in southern Italy. Some of them were connected to old monastic centers in Southern Italy such as Montecassino, one of their leaders was Cardinal Pierleoni, representative of one of the most powerful families of Rome. He and his adherents looked at the compromise as a good solution both for the Church and the Emperor, and did not trust the Norman vassals of the Holy See, who expressed some expansionist tendencies. It seems that at least some major representatives of this faction had strong connections to the new spirituality, besides, they were allied with the Roman family of Frangipani, opponents of the Pierleoni family. The College of Cardinals had probably 43 members in February 1130 and it seems that no more than 37 were present at Rome on the death of Honorius II, Probably six cardinals were absent from Rome, Both parties of the College of Cardinals were of almost an equal size. The party of Aymeric had 19 members, while that of his opponents 24, out of nineteen cardinals created before 1122, only five supported the Chancellor, while out of twenty four appointed from that time onwards as many as fourteen. The other possible reasons for such radical tensions in the College are widely discussed by historians without final conclusion, in the elected committee the party of Aymeric had 5 members out 8. This was due to the way of their election – each of the three orders had to elect their own representatives. Silvestro e Martino Cardinal-Deacons Gregorio Papareschi, C. R. L, Deacon of S. Angelo in Pescheria Aymeric de la Chatre, C. R. S. M. R. Deacon of S. Maria Nuova and Chancellor of the Holy See Gionata, cosma e Damiano † Honorius II died in the night 13/14 February 1130 in the Roman monastery of S. Gregorio, after a long illness. Cardinal Aymeric arranged a hasty burial there and immediately called the members of the committee to the monastery to proceed for the election of a new pope, but Aymeric ignored this fact and the commission assembled with six members only. He was enthroned in the Lateran Basilica early in the morning on February 14 and his election was almost immediately recognized by six other cardinals, two bishops and four priests. In a short time they were joined also by the eight cardinals. The majority of the cardinals, however, did not recognize Innocent II under the influence of Pietro Pisano, who, as a distinguished canonist, declared that his election was invalid. On February 14 in the morning the opponents of Aymeric and his candidate assembled under the leadership of Pietro Pierleoni in the church of S. Marco to elect the new Pope. Initially, Cardinal Pierleoni proposed the election of the Dean of the College Pietro Senex of Porto, then the cardinals unanimously elected Pierleoni himself, who took the name of Anacletus II
29.
Roger II of Sicily
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Roger II was King of Sicily, son of Roger I of Sicily and successor to his brother Simon. He began his rule as Count of Sicily in 1105, became Duke of Apulia and Calabria in 1127, by the time of his death at the age of 58, Roger had succeeded in uniting all the Norman conquests in Italy into one kingdom with a strong centralized government. By 999, Norman adventurers had arrived in southern Italy, by 1016, they were involved in the complex local politics where Lombards were fighting against the Byzantine Empire. Roger I ruled the County of Sicily at the time of the birth of his youngest son, Roger, at Mileto, Calabria, in 1095. Roger Is nephew, Roger Borsa, was the Duke of Apulia and Calabria, alongside these three major rulers were a large number of minor counts, who effectively exercised sovereign power in their own localities. These counts at least nominally owed allegiance to one of these three Norman rulers, but such allegiance was usually weak and often ignored, when Roger I died in 1101, his young son, Simon of Hauteville, became Count, with his mother Adelaide del Vasto as regent. Simon died four years later in 1105, at the age of 12, Adelaide continued as regent to her younger son Roger, who was just nine years old. Upon the death of his brother, Simon of Hauteville, in 1105, Roger inherited the County of Sicily under the regency of his mother. His mother was assisted by such notables as Christodulus, the Greek emir of Palermo, in 1109, Byzantine Emperor Alexios I Komnenos, bestowed upon him the title of protonobilissimos, in recognition of his knowledge of the Byzantine court. In the summer of 1110, Roger was visited by the Norwegian king Sigurd Jorsalfare, the story suggests that Sigurd gave Roger the name King of Sicily, twenty years before he actually obtained this title. In 1112, at the age of sixteen, Roger began his rule, being named now knight, now Count of Sicily. In 1117, his mother, who had married Baldwin I of Jerusalem, returned to Sicily, Roger seems to have felt the slight, and this might explain his later reluctance to go crusading. Roger married his first wife, Elvira, daughter of Alfonso VI of Castile, and his queen, Isabella, who may be identical to his former concubine. In 1122, William II the Duke of Apulia, who was fighting with Count Jordan of Ariano, Roger, in exchange, provided William with 600 knights and access to money for his campaign. However, the union of Sicily and Apulia was resisted by Pope Honorius II, after this coalition failed, in August 1128 Honorius invested Roger at Benevento as Duke of Apulia. The baronial resistance, backed by Naples, Bari, Salerno, in September 1129 Roger was generally recognized as duke of Apulia by Sergius VII of Naples, Robert of Capua, and the rest. He began at once to enforce order in the duchy, where ducal power had long been fading, on the death of Pope Honorius in February 1130 there were two claimants to the papal throne. Roger supported Antipope Anacletus II against Innocent II, the reward was a crown, and, on 27 September 1130, Anacletus papal bull made Roger king of Sicily
30.
Secretariat of State (Holy See)
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The Secretariat of State is the oldest dicastery in the Roman Curia, the central papal governing bureaucracy of the Catholic Church. It is headed by the Cardinal Secretary of State and performs all the political, the Secretariat is divided into two sections, the Section for General Affairs and the Section for Relations with States, known as the First Section and Second Section, respectively. The origins of the Secretariat of State go back to the fifteenth century, one can also trace to this Secretaria Apostolica the Chancery of Briefs, the Secretariat of Briefs to Princes and the Secretariat of Latin Letters. From these beginnings, the Secretariat of State developed, especially at the time of the Council of Trent, for a long time, the Secretarius Intimus, also called Secretarius Papae or Secretarius Maior, was almost always a prelate, often endowed with episcopal rank. It was only at the beginning of the pontificate of Innocent X that someone already a Cardinal, Pope Innocent XII definitively abolished the office of Cardinal Nephew, and the powers of that office were assigned to the Cardinal Secretary of State alone. With the apostolic constitution Regimini Ecclesiae universae of 15 August 1967, Pope Paul VI reformed the Roman Curia, the head of the Secretariat of State is the Secretary of State, who is a cardinal. The Cardinal Secretary of State is primarily responsible for the diplomatic and political activity of the Holy See, abroad, the Section for General Affairs is responsible for organizing the activities of nuncios around the world in their activities concerning the local church. The Section for General Affairs is headed by a known as the Substitute for General Affairs, or more formally. The current Substitute for General Affairs to the Secretary of State is Archbishop Giovanni Angelo Becciu, the current Assessor for General Affairs of the Secretariat of State is Monsignor Paolo Borgia. In 1814, Pope Pius VII gave this office responsibility for negotiations with all governments and this Council was later replaced by the present Section for Relations with States. The Section is responsible for the Holy Sees interactions with civil governments, the Section is headed by an Archbishop, the Secretary for Relations with States, who reports to the Secretary of State. His staff includes a Prelate, the Under-Secretary for Relations with States, the Secretary for Relations with States is often called the foreign minister of the Holy See, and the Under-Secretary is often called the deputy foreign minister. The current Secretary for Relations with States is Archbishop Paul Gallagher, the current Undersecretary for Relations with States is Monsignor Antoine Camilleri. The current Delegate for Pontifical Representations is Archbishop Jan Pawłowski and the current Head of Protocol is Monsignor José Avelino Bettencourt
31.
Papal election, 1144
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The papal election of 1144 followed the death of Pope Celestine II and resulted in the election of Pope Lucius II. Pope Celestine II died on 8 March 1144 at Rome, after pontificate of only five months, the election of his successor took place in the shadow of this municipal revolution, which opposed the secular rule of the Pope. Celestine II was unable to recover the control over the city of Rome. This problem also remained unresolved on his death, because he had refused to confirm the privileges granted to Roger by his predecessor Innocent II. The cardinals present at Rome elected Cardinal Gerardo Caccianemici, priest of the titulus of S. Croce in Gerusalemme, the details concerning the place of the election or the exact date of electoral proceedeings are not registered. The elect took the name of Lucius II and received consecration on 12 March 1144. There were probably 39 cardinals in the Sacred College of Cardinals in March 1144, regesta pontificum Romanorum ab condita Ecclesia ad annum post Christum natum MCXCVIII, vol. Die Mitglieder des Kardinalkollegiums von 1130 bis 1159, die Mitglieder des Kardinalkollegiums von 1130-1181
32.
Pope Lucius I
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Pope Lucius I was the Bishop of Rome from 25 June 253 to his death in 254. He was banished soon after his consecration, but gained permission to return and he was mistakenly classified as a martyr in the persecution of Valerian, which did not begin until after Lucius death. A Danish legend held that the demons of Isefjord feared nothing but the skull of Lucius I, and when this skull was taken to Denmark, it brought peace, and Lucius was declared patron of Zealand. The skull was preserved as a national relic until carbon dating proved that it did not date back as far as his time. St. Lucius was born in Rome at a date, nothing is known about his family except his fathers name. He was elected probably on 25 June 253 and died on 5 March 254 and he is praised in several letters of St. Cyprian for condemning the Novationists for their refusal to readmit to communion Christians who repented for having lapsed under persecution. For his faith in Christ he suffered exile and acted as a confessor of the faith, with moderation and prudence. His feast did not appear in the Tridentine Calendar of Pope Saint Pius V, in 1602, it was inserted under the date of 4 March, into the General Roman Calendar. With the insertion in 1621 on the date of the feast of Saint Casimir. In spite of what is stated in the Liber Pontificalis. The persecution of Valerian in which he was said to have been martyred is known to have started later than March 254 and his tombstone is still extant in the catacomb of Callixtus. His relics were brought to the church of Santa Cecilia in Trastevere, along with the relics of St. Cecilia. His head is preserved in a reliquary in St. Ansgars Cathedral in Copenhagen and this relic was brought to Roskilde around the year 1100, after St. Lucius had been declared patron of the Danish region Zealand. The skull remained in Roskilde Cathedral until 1908, when it was moved to Saint Ansgars Cathedral while the property of Copenhagens National museum, Pope St. Lucius head is among the few relics to have survived the Reformation in Denmark. However the Norwegian researcher Øystein Morten started wondering if St. Lucius skull might have mixed up with the skull of the Norwegian king Sigurd Jorsalfar. This skull had also kept in the Danish National Museum collection in the 1800s until it was donated to Oslo University in 1867. So the skull in question never belonged to St. Lucius, the results also rule out that it may have belonged to the crusader king Sigurd. List of Catholic saints List of popes This article incorporates text from a now in the public domain, Chisholm, Hugh
33.
Christendom
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The term cristendom existed in Old English, but it had the sense now taken by Christianity. The current sense of the word of lands where Christianity is the dominant religion emerges in Late Middle English, English Christianity equalling German Christentum, French christianisme. The reason is the fragmentation of Western Christianity at that time both in theological and in political respect. Christendom as a term is thus meaningful in the context of the Middle Ages, and arguably during the European wars of religion. The Christian world is known collectively as the Corpus Christianum. The Christian polity, embodying a less secular meaning, can be compatible with the idea of both a religious and a body, Corpus Christianum. The Corpus Christianum can be seen as a Christian equivalent of the Muslim Ummah, the word Christendom is also used with its other meaning to frame-true Christianity. In its most broad term, it refers to the worlds Christian majority countries, unlike the Muslim world, which has a geo-political and cultural definition that provides a primary identifier for a large swath of the world, Christendom is more complex. For example, the Americas and Europe are considered part of Christendom and it is also less geographically cohesive than the Muslim world, which stretches almost continuously from North Africa to South Asia. There is a common and nonliteral sense of the word that is much like the terms Western world, when Thomas F. Connolly said, There isnt enough power in all Christendom to make that airplane what we want. In the beginning of Christendom, early Christianity was a spread in the Greek/Roman world and beyond as a 1st-century Jewish sect. The post-apostolic period concerns the time roughly after the death of the apostles when bishops emerged as overseers of urban Christian populations, the earliest recorded use of the terms Christianity and Catholic, dates to this period, the 2nd century, attributed to Ignatius of Antioch c. Early Christendom would close at the end of persecution of Christians after the ascension of Constantine the Great and the Edict of Milan in AD313. Christendom has referred to the medieval and renaissance notion of the Christian world as a sociopolitical polity, in this period, members of the Christian clergy wield political authority. This model of relations was accepted by various Church leaders. The Church gradually became an institution of the Empire. Emperor Theodosius I made Nicene Christianity the state church of the Roman Empire with the Edict of Thessalonica of 380, the Byzantine Empire was the last bastion of Christendom. Christendom would take a turn with the rise of the Franks, on Christmas Day 800 AD, Pope Leo III crowned Charlemagne resulting in the creation of another Christian king beside the Christian emperor in the Byzantine state
34.
England
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England is a country that is part of the United Kingdom. It shares land borders with Scotland to the north and Wales to the west, the Irish Sea lies northwest of England and the Celtic Sea lies to the southwest. England is separated from continental Europe by the North Sea to the east, the country covers five-eighths of the island of Great Britain in its centre and south, and includes over 100 smaller islands such as the Isles of Scilly, and the Isle of Wight. England became a state in the 10th century, and since the Age of Discovery. The Industrial Revolution began in 18th-century England, transforming its society into the worlds first industrialised nation, Englands terrain mostly comprises low hills and plains, especially in central and southern England. However, there are uplands in the north and in the southwest, the capital is London, which is the largest metropolitan area in both the United Kingdom and the European Union. In 1801, Great Britain was united with the Kingdom of Ireland through another Act of Union to become the United Kingdom of Great Britain and Ireland. In 1922 the Irish Free State seceded from the United Kingdom, leading to the latter being renamed the United Kingdom of Great Britain, the name England is derived from the Old English name Englaland, which means land of the Angles. The Angles were one of the Germanic tribes that settled in Great Britain during the Early Middle Ages, the Angles came from the Angeln peninsula in the Bay of Kiel area of the Baltic Sea. The earliest recorded use of the term, as Engla londe, is in the ninth century translation into Old English of Bedes Ecclesiastical History of the English People. According to the Oxford English Dictionary, its spelling was first used in 1538. The earliest attested reference to the Angles occurs in the 1st-century work by Tacitus, Germania, the etymology of the tribal name itself is disputed by scholars, it has been suggested that it derives from the shape of the Angeln peninsula, an angular shape. An alternative name for England is Albion, the name Albion originally referred to the entire island of Great Britain. The nominally earliest record of the name appears in the Aristotelian Corpus, specifically the 4th century BC De Mundo, in it are two very large islands called Britannia, these are Albion and Ierne. But modern scholarly consensus ascribes De Mundo not to Aristotle but to Pseudo-Aristotle, the word Albion or insula Albionum has two possible origins. Albion is now applied to England in a poetic capacity. Another romantic name for England is Loegria, related to the Welsh word for England, Lloegr, the earliest known evidence of human presence in the area now known as England was that of Homo antecessor, dating to approximately 780,000 years ago. The oldest proto-human bones discovered in England date from 500,000 years ago, Modern humans are known to have inhabited the area during the Upper Paleolithic period, though permanent settlements were only established within the last 6,000 years
35.
Monastery
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A monastery is a building or complex of buildings comprising the domestic quarters and workplaces of monastics, monks or nuns, whether living in communities or alone. A monastery generally includes a place reserved for prayer which may be a chapel, church or temple, a monastery complex typically comprises a number of buildings which include a church, dormitory, cloister, refectory, library, balneary and infirmary. These may include a hospice, a school and a range of agricultural and manufacturing such as a barn. In English usage, the monastery is generally used to denote the buildings of a community of monks. In modern usage, convent tends to be applied only to institutions of female monastics, historically, a convent denoted a house of friars, now more commonly called a friary. Various religions may apply these terms in specific ways. The earliest extant use of the term monastērion is by the 1st century AD Jewish philosopher Philo in On The Contemplative Life, in England the word monastery was also applied to the habitation of a bishop and the cathedral clergy who lived apart from the lay community. Most cathedrals were not monasteries, and were served by canons secular, however, some were run by monasteries orders, such as York Minster. Westminster Abbey was for a time a cathedral, and was a Benedictine monastery until the Reformation. They are also to be distinguished from collegiate churches, such as St Georges Chapel, in most of this article, the term monastery is used generically to refer to any of a number of types of religious community. In the Roman Catholic religion and to some extent in certain branches of Buddhism, there is a more specific definition of the term. Buddhist monasteries are generally called vihara, viharas may be occupied by males or females, and in keeping with common English usage, a vihara populated by females may often be called a nunnery or a convent. However, vihara can also refer to a temple, in Tibetan Buddhism, monasteries are often called gompa. In Thailand, Laos and Cambodia, a monastery is called a wat, in Burma, a monastery is called a kyaung. A Christian monastery may be an abbey, or a priory and it may be a community of men or of women. A charterhouse is any monastery belonging to the Carthusian order, in Eastern Christianity, a very small monastic community can be called a skete, and a very large or important monastery can be given the dignity of a lavra. The great communal life of a Christian monastery is called cenobitic, as opposed to the life of an anchorite. In Hinduism monasteries are called matha, mandir, koil, or most commonly an ashram, jains use the Buddhist term vihara
36.
Bishop of St David's
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The Bishop of St Davids is the ordinary of the Church in Wales Diocese of St Davids. The succession of bishops stretches back to Saint David who in the 6th century established his seat in what is today the city of St Davids in Pembrokeshire, the current Bishop of St Davids is Joanna Penberthy, since the confirmation on 30 November 2016 of her election. One of the earliest mentions of the community at St Davids Cathedral comes in the work of Asser who was trained there. In his Life of King Alfred c.893 Asser clearly describes his kinsman, Nobis, also of St Davids, in the Annales Cambriae, Elfodd is termed archbishop of the land of Gwynedd’ in his obit, under the year 809. Rhygyfarchs Life of Saint David c, states Saint David was anointed as an archbishop by the Patriarch of Jerusalem, a position confirmed at the Synod of Llanddewi Brefi by popular acclaim. Rhygyfarchs claim may be dubious history but there can be little doubt he was reflecting a pre-existing tradition, once in place Bernard became convinced that St Davids was a Metropolitan archbishopric. Bernard in the 1120s claimed metropolitan jurisdiction over Wales and presented his suit unsuccessfully before six successive popes. Pope Eugenius III was giving the case serious consideration, the issue was to be put to the synod summoned to meet at Rheims in March 1148, the idea of Archbishops in Wales was also reflected in the work of Geoffrey of Monmouth. The claim was revived in the time of Gerald of Wales who pressed it vigorously. The failure of Geralds campaign saw the claim lapse but it was revived by Owain Glyndŵrs plan for an independent Welsh Church and it was only in 1920 that an Archbishop of Wales was re-established. The building of the present St Davids Cathedral was begun under Bishop Peter de Leia, in the troubled times of the Reformation the former bishop of St Davids, William Barlow, was a consecrator of Archbishop Matthew Parker in 1559. At the English Reformation the See ceased to be in communion with Rome, but it continued as a See of the Church of England, accounts of the early incumbents on the list are conflicting
37.
Metropolitan bishop
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Before the establishment of patriarchs, metropolitan was the highest episcopal rank in the Eastern rites of the Church. They presided over synods of bishops, and were granted privileges by canon law. The Early Church structure generally followed the Roman imperial practice, with one bishop ruling each city, the bishop of the provincial capital, the metropolitan, enjoyed certain rights over other bishops in the province, later called suffragans. The other bishops are known as suffragan bishops, the metropolitan is obliged to request the pallium, a symbol of the power that, in communion with the Church of Rome, he possesses over his ecclesiastical province. This holds even if he had the pallium in another metropolitan see and it is the responsibility of the metropolitan, with the consent of the majority of the suffragan bishops to call a provincial council, decide where to convene it, and determine the agenda. It is his prerogative to preside over the provincial council, no provincial council can be called if the metropolitan see is vacant. As of April 2006,508 archdioceses were headed by metropolitan archbishops,27 archbishops lead an extant archdiocese, but were not metropolitans, see also Catholic Church hierarchy for the distinctions. In those Eastern Catholic Churches that are headed by a patriarch, similarly, a metropolitan has the right to ordain and enthrone the bishops of his province. The metropolitan is to be commemorated in the liturgies celebrated within his province, a major archbishop is defined as the metropolitan of a certain see who heads an autonomous Eastern Church not of patriarchal rank. The canon law of such a Church differs only slightly from that regarding a patriarchal Church, there are also autonomous Eastern Catholic Churches consisting of a single province and headed by a metropolitan. In his autonomous Church it is for him to ordain and enthrone bishops, in the Eastern Orthodox Churches, the title of metropolitan is used variously, in terms of rank and jurisdiction. In terms of rank, in some Eastern Orthodox Churches metropolitans are ranked above archbishops in precedence, primates of autocephalous Eastern Orthodox Churches below patriarchal rank are generally designated as archbishops. In the Greek Orthodox Churches, archbishops are ranked above metropolitans in precedence, some Eastern Orthodox Churches have functioning metropolitans on the middle level of church administration. In Romanian Orthodox Church there are six regional metropolitans who are the chairmen of their respective synods of bishops, for example, Metropolitan of Oltenia has regional jurisdiction over four dioceses. On the other hand, in some Eastern Orthodox Churches title of metropolitan is only honorary, in Serbian Orthodox Church, honorary title of metropolitan is given to diocesan bishops of some important historical sees. For example, diocesan bishop of the Eparchy of Montenegro and the Littoral is given the title of metropolitan. Diocesan bishop of the Eparchy of Dabar-Bosnia is also given the title of metropolitan. Non-canonical Eastern Orthodox Churches generally use metropolitan title according to traditions of usage in Churches from which they were split
38.
Pallium
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In that context, it has remained connected to the Papacy. It is decorated with six crosses, one on each tail and four on the loop, is doubled on the left shoulder. The two latter characteristics seem to survive from the time when the Roman pallium was a simple scarf doubled and pinned on the left shoulder, in origin, the pallium and the omophor are the same vestment. The omophor is a band of cloth, much larger than the modern pallium, worn by all Eastern Orthodox. A theory connects its origin with the figure of the Good Shepherd carrying the lamb on his shoulders, so common in early Christian art, the ceremonial connected with the preparation of the pallium and its bestowal upon the pope at his coronation, however, suggests some such symbolism. The lambs whose wool is destined for the making of the pallia are solemnly presented at the altar by the nuns of the convent of Saint Agnes, the Benedictine nuns of Santa Cecilia in Trastevere later weave the lambs wool into pallia. At present, only the pope, metropolitan archbishops, and the Latin Rite Patriarch of Jerusalem wear the pallium, no other bishops, even non-metropolitan archbishops or retired metropolitans, are allowed to wear the pallium unless they have special permission. When a pope or metropolitan dies, he is buried wearing the last pallium he was granted, and it is unknown exactly when the pallium was first introduced. Cæsarius of Arles in 513, and in other references of the sixth century. It seems that earlier, the pope alone had the right of wearing the pallium. We hear of the pallium being conferred on others, as a mark of distinction, the honour was usually conferred on metropolitans, especially those nominated vicars by the pope, but it was sometimes conferred on simple bishops. The oath of allegiance which the recipient of the pallium takes today apparently originated in the century, during the reign of Paschal II. It is certain that a tribute was paid for the reception of the pallium as early as the sixth century and this was abrogated by Pope Gregory I in the Roman Synod of 595, but was reintroduced later as partial maintenance of the Holy See. This process was condemned by the Council of Basel in 1432, the fee was later abandoned amid charges of simony. There are many different opinions concerning the origin of the pallium, some trace it to an investiture by Constantine I, others consider it an imitation of the Hebrew ephod, the humeral garment of the High Priest. Others declare that its origin is traceable to a mantle of St. Peter, there is no solid evidence tracing the pallium to an investiture of the emperor, the ephod of the Jewish High Priest, or a fabled mantle of St. Peter. It may well be that it was introduced as a badge of the pope, or that it was adopted in imitation of its counterpart. It was bestowed on papal vicars and other bishops with exclusive links to the Apostolic See, also in this rank were missionaries sent with papal approval to organise the church among newly converted peoples
39.
William of York
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William of York was an English priest and Archbishop of York. William has the distinction of having been Archbishop of York twice. He was a relative of King Stephen of England, and the king helped secure FitzHerberts election to York after a number of candidates had failed to secure papal confirmation. William faced opposition from the Cistercians who, after the election of the Cistercian Pope Eugene III, from 1147 until 1153, William worked to secure his restoration to York, which he finally achieved after the deaths of both Murdac and Eugene III. He did not retain the see long, as he died shortly after returning to York, after Williams death miracles were reported at his tomb from the year 1177 onwards, and in the year 1227 he was declared a saint. Born William fitzHerbert in York, William was the son of Herbert of Winchester, or Herbert fitzAlberic, chancellor and treasurer of King Henry I. Most sources say his mother was Emma, half-sister of King Stephen and Henry of Blois, Bishop of Winchester, new research, however, suggests that Emma might have been a daughter of Hunger fitzOdin, who held lands in Dorset in the Domesday survey. William was born sometime before the 1090s, but the date of birth is unknown. William held the prebendary of Weighton in the diocese of Yorkshire between 27 June 1109 and 24 February 1114, sometime between 1109 and 1114 he was appointed Treasurer of York. He was also appointed archdeacon of the East Riding of Yorkshire at a date between 1125 and 1133. The influence of his rich and powerful father, who had landholdings in Yorkshire may have been of benefit in gaining him these offices at a relatively early age. William apparently held both of these offices until his election as archbishop, William accompanied Thurstan into exile in Europe and on embassies to the papal court. Reconciliation with Henry allowed a return to York in 1121, a papal ruling in favour of the independence of the Archbishops of York was finally delivered in 1127. In January 1141 William was elected Archbishop of York, originally, the cathedral chapter of York had elected Waltheof in 1140, but that election was set aside because one of Waltheofs supporters had made an uncanonical gift to secure Waltheofs election. Then Henry of Blois tried to secure the see for Henry de Sully, another nephew of Stephen, sullys election was opposed by Pope Innocent II, who refused to confirm him as archbishop while he retained his post as Abbot of Fécamp. It was only at an election, held in January 1141. Whether he had been a candidate in the two elections is unknown. The election was opposed by the Cistercian monasteries of Yorkshire, the Cistercians opposed on the grounds that the Second Lateran Council in 1139 had given the religious houses of a diocese the right to participate in the election of the bishop
40.
Archbishop of York
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The Archbishop of York is a senior bishop in the Church of England, second only to the Archbishop of Canterbury. The archbishop is the bishop of the Diocese of York and the metropolitan bishop of the Province of York. The Archbishop of York is an ex member of the House of Lords and is styled Primate of England. The archbishops throne is in York Minster in central York and his residence is Bishopthorpe Palace in the village of Bishopthorpe outside of York. The incumbent, from 5 October 2005, is John Sentamu who signs as +Sentamu Ebor, there was a bishop in Eboracum from very early times, during the Middle Ages, it was thought to have been one of the dioceses established by the legendary King Lucius. Bishops of York are known to have been present at the Councils of Arles, however, this early Christian community was later destroyed by the pagan Anglo-Saxons and there is no direct succession from these bishops to the post-Augustinian ones. The diocese was refounded by Paulinus in the 7th century, notable among these early bishops is Wilfrid. Until the Danish invasion the archbishops of Canterbury occasionally exercised authority, at the time of the Norman invasion York had jurisdiction over Worcester, Lichfield, and Lincoln, as well as the dioceses in the Northern Isles and Scotland. But the first three sees just mentioned were taken from York in 1072, of these, Durham was practically independent, for the palatine bishops of that see were little short of sovereigns in their own jurisdiction. Sodor and Man were returned to York during the fourteenth century, several of the archbishops of York held the ministerial office of Lord Chancellor of England and played some parts in affairs of state. The bishoprics role was complicated by continued conflict over primacy with the see of Canterbury. Until the mid 1530s the bishops and archbishops were in communion with the pope in Rome and this is no longer the case, as the Archbishop of York, together with the rest of the Church of England, is a member of the Anglican Communion. Walter de Grey purchased York Place as his London residence, which after the fall of Cardinal Thomas Wolsey, was renamed the Palace of Whitehall. The Archbishop of York is the bishop of the Province of York and is the junior of the two archbishops of the Church of England after the Archbishop of Canterbury. Since 5 October 2005, the incumbent is the Most Reverend John Sentamu who is also an ex member of the House of Lords. Bede, Willibrord and the Letters of Pope Honorius I on the Genesis of the Archbishopric of York
41.
Empress Matilda
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Empress Matilda, also known as the Empress Maude, was the claimant to the English throne during the civil war known as the Anarchy. The daughter of King Henry I of England, she moved to Germany as a child when she married the future Holy Roman Emperor Henry V. She travelled with her husband into Italy in 1116, was crowned in St. Peters Basilica. Matilda and Henry had no children, and when Henry died in 1125, meanwhile, Matildas younger brother, William Adelin, died in the White Ship disaster of 1120, leaving England facing a potential succession crisis. On Henry Vs death, Matilda was recalled to Normandy by her father, Henry died in 1135 but Matilda and Geoffrey faced opposition from the Norman barons and were unable to pursue their claims. The throne was taken by Matildas cousin Stephen of Blois. Stephen took steps to solidify his new regime, but faced threats both from neighbouring powers and from opponents within his kingdom. Matildas forces captured Stephen at the Battle of Lincoln in 1141, as a result of this retreat, Matilda was never formally declared Queen of England, and was instead titled the Lady of the English. Robert was captured following the Rout of Winchester in 1141, Matilda became trapped in Oxford Castle by Stephens forces that winter, and was forced to escape across the frozen River Isis at night to avoid capture. The war degenerated into a stalemate, with Matilda controlling much of the south-west of England, and Stephen the south-east, large parts of the rest of the country were in the hands of local, independent barons. Matilda returned to Normandy, now in the hands of her husband, in 1148, leaving her eldest son to continue the campaign in England, he eventually succeeded to the throne as Henry II in 1154. She settled her court near Rouen and for the rest of her life concerned herself with the administration of Normandy, particularly in the early years of her sons reign, she provided political advice and attempted to mediate during the Becket controversy. She worked extensively with the Church, founding Cistercian monasteries, and was known for her piety and she was buried under the high altar at Bec Abbey after her death in 1167. Matilda was born to Henry I, King of England and Duke of Normandy, Henry was the youngest son of William the Conqueror, who had invaded England in 1066, creating an empire stretching into Wales. The invasion had created an Anglo-Norman elite, many with estates spread across both sides of the English Channel. These barons typically had close links to the kingdom of France and her mother Matilda was the daughter of King Malcolm III of Scotland, a member of the West Saxon royal family, and a descendant of Alfred the Great. For Henry, marrying Matilda of Scotland had given his reign increased legitimacy, Matilda had a younger, legitimate brother, William Adelin, and her fathers relationships with numerous mistresses resulted in around 22 illegitimate siblings. Little is known about Matildas earliest life, but she stayed with her mother, was taught to read
42.
Lucca
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Lucca is a city and comune in Tuscany, Central Italy, on the Serchio, in a fertile plain near the Tyrrhenian Sea. It is the capital of the Province of Lucca and it is famous for its intact Renaissance-era city walls. Lucca was founded by the Etruscans and became a Roman colony in 180 BC, the rectangular grid of its historical centre preserves the Roman street plan, and the Piazza San Michele occupies the site of the ancient forum. Traces of the amphitheatre still may be seen in the Piazza dellAnfiteatro, at the Lucca Conference, in 56 BC, Julius Caesar, Pompey, and Crassus reaffirmed their political alliance known as the First Triumvirate. Frediano, an Irish monk, was bishop of Lucca in the sixth century. At one point, Lucca was plundered by Odoacer, the first Germanic King of Italy, Lucca was an important city and fortress even in the sixth century, when Narses besieged it for several months in 553. Under the Lombards, it was the seat of a duke who minted his own coins, the Holy Face of Lucca, a major relic supposedly carved by Nicodemus, arrived in 742. During the eighth-tenth centuries Lucca was a center of Jewish life, Lucca became prosperous through the silk trade that began in the eleventh century, and came to rival the silks of Byzantium. During the tenth–eleventh centuries Lucca was the capital of the margraviate of Tuscany, more or less independent. After the death of Matilda of Tuscany, the city began to constitute itself an independent commune, for almost 500 years, Lucca remained an independent republic. There were many minor provinces in the region between southern Liguria and northern Tuscany dominated by the Malaspina, Tuscany in this time was a part of feudal Europe, dante’s Divine Comedy includes many references to the great feudal families who had huge jurisdictions with administrative and judicial rights. Dante spent some of his exile in Lucca, in 1273 and again in 1277, Lucca was ruled by a Guelph capitano del popolo named Luchetto Gattilusio. In 1314, internal discord allowed Uguccione della Faggiuola of Pisa to make himself lord of Lucca, the Lucchesi expelled him two years later, and handed over the city to another condottiero, Castruccio Castracani, under whose rule it became a leading state in central Italy. Lucca rivalled Florence until Castracanis death in 1328, on 22 and 23 September 1325, in the battle of Altopascio, Castracani defeated Florences Guelphs. For this he was nominated by Louis IV the Bavarian to become duke of Lucca, Castracanis tomb is in the church of San Francesco. His biography is Machiavellis third famous book on political rule, in 1408, Lucca hosted the convocation intended to end the schism in the papacy. Occupied by the troops of Louis of Bavaria, the city was sold to a rich Genoese, Gherardino Spinola, then seized by John, Lucca had been the second largest Italian city state with a republican constitution to remain independent over the centuries. In 1805, Lucca was conquered by Napoleon, who installed his sister Elisa Bonaparte Baciocchi as Princess of Lucca, from 1815 to 1847 it was a Bourbon-Parma duchy
43.
Pisa
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Pisa is a city in Tuscany, Central Italy, straddling the Arno just before it empties into the Tyrrhenian Sea. It is the city of the Province of Pisa. Although Pisa is known worldwide for its tower, the city of over 90,834 residents contains more than 20 other historic churches, several medieval palaces. Much of the architecture was financed from its history as one of the Italian maritime republics. The origin of the name, Pisa, is a mystery, while the origin of the city had remained unknown for centuries, the Pelasgi, the Greeks, the Etruscans, and the Ligurians had variously been proposed as founders of the city. Archaeological remains from the 5th century BC confirmed the existence of a city at the sea, trading with Greeks, the presence of an Etruscan necropolis, discovered during excavations in the Arena Garibaldi in 1991, confirmed its Etruscan origins. Ancient Roman authors referred to Pisa as an old city, strabo referred Pisas origins to the mythical Nestor, king of Pylos, after the fall of Troy. Virgil, in his Aeneid, states that Pisa was already a center by the times described. The Virgilian commentator Servius wrote that the Teuti, or Pelops, the maritime role of Pisa should have been already prominent if the ancient authorities ascribed to it the invention of the naval ram. Pisa took advantage of being the port along the western coast from Genoa to Ostia. Pisa served as a base for Roman naval expeditions against Ligurians, Gauls, in 180 BC, it became a Roman colony under Roman law, as Portus Pisanus. In 89 BC, Portus Pisanus became a municipium, Emperor Augustus fortified the colony into an important port and changed the name in Colonia Iulia obsequens. It is supposed that Pisa was founded on the shore, however, due to the alluvial sediments from the Arno and the Serchio, whose mouth lies about 11 kilometres north of the Arnos, the shore moved west. Strabo states that the city was 4.0 kilometres away from the coast, currently, it is located 9.7 kilometres from the coast. However it was a city, with ships sailing up the Arno. In the 90s AD, a complex was built in the city. During the later years of the Roman Empire, Pisa did not decline as much as the cities of Italy, probably thanks to the complexity of its river system. After Charlemagne had defeated the Lombards under the command of Desiderius in 774, Pisa went through a crisis, politically it became part of the duchy of Lucca
Herbermann, Charles, ed. (1913). "Pope Lucius II". Catholic Encyclopedia. New York: Robert Appleton Company.
Herbermann, Charles, ed. (1913). "
