1.
Pope Alexander III
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Pope Alexander III, born Roland of Siena, was Pope from 7 September 1159 to his death in 1181. He also laid the stone for the Notre-Dame de Paris. Pope Alexander III was born in Siena, from 14th century he is referred to as a member of the aristocratic family of Bandinelli, although this has not been proven. Noonan and Rudolf Weigand have shown this to be another Rolandus and he probably studied at Bologna, where Robert of Torigni notes that he taught theology. In October 1150, Pope Eugene III created him Cardinal-Deacon of Santi Cosma e Damiano, later he became Cardinal-Priest of St Mark. In 1153, he became chancellor and was the leader of the cardinals opposed to German Emperor Frederick I Barbarossa. He negotiated the Treaty of Benevento, which restored peaceful relations between Rome and the Kingdom of Sicily, on 7 September 1159, he was chosen the successor of Pope Adrian IV. A minority of the cardinals, however, elected the cardinal priest Octavian and this meant that Alexanders legitimacy was gaining strength, as soon proved by the fact that other monarchs, such as the king of France and King Henry II of England, recognized his authority. Because of imperial strength in Italy, Alexander was forced to reside outside of Rome for a part of his pontificate. The first period he spent in France, the latter chiefly in Gaeta, Benevento, Anagni, Alexander III was the first pope known to have paid direct attention to missionary activities east of the Baltic Sea. The latter appointed a Benedictine monk Fulco as a bishop in Estonia, in 1171, Alexander became the first pope to address the situation of the Church in Finland, with Finns allegedly harassing priests and only relying on God in time of war. Besides checkmating Barbarossa, Alexander humbled King Henry II of England for the murder of Thomas Becket in 1170, to whom he was unusually close and this was the second English saint canonized by Alexander, the first being Edward the Confessor in 1161. Nonetheless, he confirmed the position of Henry as Lord of Ireland in 1172, even as a fugitive, Alexander enjoyed the favour and protection of Louis VII of France. In March 1179, Alexander III held the Third Council of the Lateran, one of the most important mediaeval church councils, the rule was altered slightly in 1996, but was restored in 2007. This synod marked the summit of Alexander IIIs power, by the judicious use of money, however, Alexander III got him into his power, so that he was deposed in January 1180. In 1181, Alexander III excommunicated King William I of Scotland and he died at Civita Castellana on 30 August 1181. Herbermann, Charles, ed. Pope Alexander III and this article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Alexander. Myriam Soria Audebert, Pontifical Propaganda during the Schisms, Alexander III to the reconquest of Church Unity, in Convaincre et persuader, poitiers, Université de Poitiers-centre détudes supérieures de civilisation médiévale,2007
2.
Pope Urban III
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Pope Urban III, born Uberto Crivelli, reigned from 25 November 1185 to his death in 1187. Crivelli was born in Cuggiono as the son of Guala Crivelli and had four brothers, Pietro, Domenico, Pastore and he was, on his mothers side, the uncle of the future Pope Celestine IV. He was made a cardinal and the Archbishop of Milan by Pope Lucius III and his original title is unknown, but he opted to be the Cardinal-Priest of San Lorenzo in Lucina in 1182. He eventually succeeded Lucius III on 25 November 1185, Urban III now resolved on excommunicating Frederick I, but the Veronese protested against such a proceeding being resorted to within their walls. He accordingly withdrew to Ferrara, but died before he could give effect to his intentions and his successor was Gregory VIII. from the 9th edition of an unnamed encyclopedia
3.
Pope Innocent II
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Pope Innocent II, born Gregorio Papareschi, was Pope from 14 February 1130 to his death in 1143. His election was controversial and the first eight years of his reign were marked by a struggle for recognition against the supporters of Antipope Anacletus II and he reached an understanding with Lothair II, Holy Roman Emperor who supported him against Anacletus and whom he crowned King of the Romans. Innocent went on to preside over the Second Lateran council, Papareschi came from a Roman family, probably of the rione Trastevere. He was probably one of the clergy in personal attendance on the Antipope Clement III, Pope Paschal II made him a cardinal deacon. In this capacity, he accompanied Pope Gelasius II when he was driven into France and he was consecrated on 14 February, the day after Honorius death. Anacletus mixed group of supporters were powerful enough to control of Rome while Innocent was forced to flee north. Based on a majority of the entire college of cardinals, Anacletus was the canonically elected pope. However, the legislation of Pope Nicholas II pre-empted the choice of the majority of the cardinal priests and this rule was changed by the Second Lateran council of 1139. In October of the year he was duly acknowledged by Holy Roman Emperor Lothair III. Anacletus and his supporters being in control of St. Peters Basilica, the coronation ultimately took place in the Lateran Church. Innocent took as cardinal-nephew first his nephew, Gregorio Papareschi, whom he elevated to cardinal in 1134, and then his brother Pietro Papareschi, another nephew, Cinzio Papareschi, was also a cardinal, raised to the cardinalate in 1158, after Innocents death. By the Second Lateran council of 1139, at which King Roger II of Sicily, Innocent IIs most uncompromising foe, was excommunicated, as a result, Roman factions that wished Tivoli annihilated took up arms against Innocent. This was a keystone in the Templars ever increasing power and wealth, on 22 July 1139, at Galluccio, Roger IIs son Roger III, Duke of Apulia, ambushed the papal troops with a thousand knights and captured Innocent. On 25 July 1139, Innocent was forced to acknowledge the kingship, in 1143, Innocent refused to recognise the Treaty of Mignano with Roger of Sicily, who sent Robert of Selby to march on papal Benevento. The terms agreed upon at Mignano were then recognised, Innocent II died on 24 September 1143 and was succeeded by Pope Celestine II. The doctrinal questions which he was called on to decide were those that condemned the opinions of Pierre Abélard, in 1143, as the Pope lay dying, the Commune of Rome, to resist papal power, began deliberations that officially reinstated the Roman Senate the following year. The Pope was interred in a sarcophagus that contemporary tradition asserted had been the Emperor Hadrians. Bull of Gniezno Pope Innocent II, in, Salvador Miranda, The Cardinals of the Holy Roman Church, online at fiu. edu, Website of Florida International University, retrieved 3 July 2011
4.
Lucca
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Lucca is a city and comune in Tuscany, Central Italy, on the Serchio, in a fertile plain near the Tyrrhenian Sea. It is the capital of the Province of Lucca and it is famous for its intact Renaissance-era city walls. Lucca was founded by the Etruscans and became a Roman colony in 180 BC, the rectangular grid of its historical centre preserves the Roman street plan, and the Piazza San Michele occupies the site of the ancient forum. Traces of the amphitheatre still may be seen in the Piazza dellAnfiteatro, at the Lucca Conference, in 56 BC, Julius Caesar, Pompey, and Crassus reaffirmed their political alliance known as the First Triumvirate. Frediano, an Irish monk, was bishop of Lucca in the sixth century. At one point, Lucca was plundered by Odoacer, the first Germanic King of Italy, Lucca was an important city and fortress even in the sixth century, when Narses besieged it for several months in 553. Under the Lombards, it was the seat of a duke who minted his own coins, the Holy Face of Lucca, a major relic supposedly carved by Nicodemus, arrived in 742. During the eighth-tenth centuries Lucca was a center of Jewish life, Lucca became prosperous through the silk trade that began in the eleventh century, and came to rival the silks of Byzantium. During the tenth–eleventh centuries Lucca was the capital of the margraviate of Tuscany, more or less independent. After the death of Matilda of Tuscany, the city began to constitute itself an independent commune, for almost 500 years, Lucca remained an independent republic. There were many minor provinces in the region between southern Liguria and northern Tuscany dominated by the Malaspina, Tuscany in this time was a part of feudal Europe, dante’s Divine Comedy includes many references to the great feudal families who had huge jurisdictions with administrative and judicial rights. Dante spent some of his exile in Lucca, in 1273 and again in 1277, Lucca was ruled by a Guelph capitano del popolo named Luchetto Gattilusio. In 1314, internal discord allowed Uguccione della Faggiuola of Pisa to make himself lord of Lucca, the Lucchesi expelled him two years later, and handed over the city to another condottiero, Castruccio Castracani, under whose rule it became a leading state in central Italy. Lucca rivalled Florence until Castracanis death in 1328, on 22 and 23 September 1325, in the battle of Altopascio, Castracani defeated Florences Guelphs. For this he was nominated by Louis IV the Bavarian to become duke of Lucca, Castracanis tomb is in the church of San Francesco. His biography is Machiavellis third famous book on political rule, in 1408, Lucca hosted the convocation intended to end the schism in the papacy. Occupied by the troops of Louis of Bavaria, the city was sold to a rich Genoese, Gherardino Spinola, then seized by John, Lucca had been the second largest Italian city state with a republican constitution to remain independent over the centuries. In 1805, Lucca was conquered by Napoleon, who installed his sister Elisa Bonaparte Baciocchi as Princess of Lucca, from 1815 to 1847 it was a Bourbon-Parma duchy
5.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
6.
Verona
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Verona is a city on the Adige river in Veneto, Italy, with approximately 265,000 inhabitants and one of the seven provincial capitals of the region. It is the second largest city municipality in the region and the third largest in northeast Italy, the metropolitan area of Verona covers an area of 1,426 km2 and has a population of 714,274 inhabitants. Three of Shakespeares plays are set in Verona, Romeo and Juliet, The Two Gentlemen of Verona and it is unknown if Shakespeare ever visited Verona or Italy at all, but his plays have lured many visitors to Verona and surrounding cities many times over. The city has been awarded World Heritage Site status by UNESCO because of its structure and architecture. According to a theory that considers the geographical position of the city, Verona is short for Versus Romae which means In the direction of Rome because as italian people say All roads lead to Rome. The exclamation Vae Romae if understood in Latin means Alas Rome, in fact, to express distress or denounce a disgrace ancient Romans used the Latin interjection vae. So, you explain the famous poem by William Shakespeare There is no world without Verona walls, But purgatory, torture. Hence-banished is banishd from the world, And worlds exile is death, the writer would express a Roman concept through its character named Romeo, a name that invokes Rome, according to which the city of Verona was a boundary between the Roman world and barbaric one. Verona was a place of passage and to horses, for those who wanted to go and had walked the Via Claudia Augusta. So the expression Vae Romae Alas Rome would indicate spirit of the place, another theory is that it is connected to the river. Vera was a name of the river Adige before the adoption of the current name, as in many similar instances in Europe the name of the town is formed with the addition of suffix -ona which means settlement over. The city was sometimes known as Welsch-Bern in German. The precise details of Veronas early history remain a mystery, one theory is it was a city of the Euganei, who were obliged to give it up to the Cenomani. With the conquest of the Valley of the Po the Veronese territory became Roman, Verona became a Roman colonia in 89 BC, and then a municipium in 49 BC when its citizens were ascribed to the Roman tribe Poblilia or Publicia. The city became important because it was at the intersection of several roads, stilicho defeated Alaric and his Visigoths here in 403. But, after Verona was conquered by the Ostrogoths in 489, theoderic the Great was said to have built a palace there. It remained under the power of the Goths throughout the Gothic War, except for a day in 541. The defections that took place among the Byzantine generals with regard to the booty made it possible for the Goths to regain possession of the city, in 552 Valerian vainly endeavored to enter the city, but it was only when they were fully overthrown that the Goths surrendered it
7.
Santa Prassede
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The Basilica of Saint Praxedes, commonly known in Italian as Santa Prassede, is an ancient titular church and minor basilica in Rome, Italy, located near the papal basilica of Saint Mary Major. The current Cardinal Priest of Titulus Sancta Praxedis is Paul Poupard, peters first Christian convert in Rome. The two female saints were murdered for providing Christian burial for early martyrs in defiance of Roman law, the basilica was enlarged and decorated by Pope Paschal I in c. Pope Paschal, who reigned 817-824, was at the forefront of the Carolingian Renaissance started and advocated by the emperor Charlemagne and they desired to get back to the foundations of Christianity theologically and artistically. Paschal, thus, began two, linked, ambitious programs, the recovery of martyrs bones from the catacombs of Rome, Paschal dug up numerous skeletons and transplanted them to this church. The Titulus S. Praxedis was established by Pope Evaristus, around 112, the inscriptions found in Santa Prassede, a valuable source illustrating the history of the church, have been collected and published by Vincenzo Forcella. The church provided the inspiration for Robert Brownings poem The Bishop Orders His Tomb at Saint Praxeds Church, the main altarpiece is a canvas of St Praxedes Gathering the Blood of the Martyrs by Domenico Muratori. The most famous element of the church is the mosaic decorative program, Paschal hired a team of professional mosaicists to complete the work in the apse, the apsidal arch, and the triumphal arch. In the apse, Jesus is in the center, flanked by Sts, peter and Paul who present Prassede and Pudenziana to God. On the far left is Paschal, with the halo of the living, presenting a model of the church as an offering to Jesus. Below runs an inscription of Paschals, hoping that this offering will be sufficient to secure his place in heaven, on the apsidal arch are twelve men on each side, holding wreaths of victory, welcoming the souls into heaven. Those mosaics, as well as those in the Chapel of Saint Zeno, ascending a spiral staircase, one enters a small room, covered in scaffolding, on the wall is a fresco cycle, dating most likely from the 8th century. The frescoes probably depict the life-cycle of the saint of the church. Santa Prassede also houses an alleged segment of the pillar upon which Jesus was flogged and tortured before his crucifixion in Jerusalem, among these legendary relics retrieved by Helena, which included pieces of the True Cross and wood from the Jesus crib enshrined at S. Maria Maggiore. Among known titulars of this see are Lambertus Scannabecchi, Ubaldo Allucingoli, Alain de Coëtivy, Giovanni Maria Ciocchi del Monte, Saint Charles Borromeo, B. M. Apollonj Ghetti, Santa Prassede. Gillian Vallance Mackie, The Iconographic Programme of the Zeno Chapel at Santa Prassede, Rome. Mauck, “The Mosaic of the Triumphal Arch of Santa Prassede, A Liturgical Interpretation. ”Rotraut Wisskirchen, Mosaikprogramm von Santa Prassede in Rom. Anna Maria Affanni, La chiesa di Santa Prassede, la storia, il rilievo, il restauro. Mary M. Schaefer, Women in Pastoral Office, The Story of Santa Prassede, maurizio Caperna, La basilica di Santa Prassede, il significato della vicenda architettonica
8.
Cistercians
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A Cistercian is a member of the Cistercian Order (/sɪˈstɜːrʃən/, abbreviated as OCist or SOCist, a religious order of monks and nuns. They are variously called the Bernardines, after the highly influential St, the original emphasis of Cistercian life was on manual labour and self-sufficiency, and many abbeys have traditionally supported themselves through activities such as agriculture and brewing ales. Over the centuries, however, education and academic pursuits came to dominate the life of their monasteries, after that the followers of the older pattern of life became known as the Cistercians of the Original Observance. The term Cistercian, derives from Cistercium, the Latin name for the village of Cîteaux and it was in this village that a group of Benedictine monks from the monastery of Molesme founded Cîteaux Abbey in 1098, with the goal of following more closely the Rule of Saint Benedict. The best known of them were Robert of Molesme, Alberic of Cîteaux and the English monk Stephen Harding, Bernard of Clairvaux entered the monastery in the early 1110s with 30 companions and helped the rapid proliferation of the order. By the end of the 12th century, the order had spread throughout France and into England, Wales, Scotland, Ireland, Spain, Portugal, Italy, the keynote of Cistercian life was a return to literal observance of the Rule of St Benedict. The most striking feature in the reform was the return to manual labour, especially field-work, Cistercian architecture is considered one of the most beautiful styles of medieval architecture. Additionally, in relation to such as agriculture, hydraulic engineering and metallurgy. The monastery church of Cluny Abbey, the largest in Europe, had become wealthy from rents, tithes, feudal rights and pilgrims who passed through Cluniac houses on the Way of St. James. On March 21,1098, Roberts small group acquired a plot of marshland just south of Dijon called Cîteaux, during the first year, the monks set about constructing lodging areas and farming the lands of Cîteaux, making use of a nearby chapel for Mass. In Roberts absence from Molesme, however, the abbey had gone into decline, and Pope Urban II, the remaining monks of Cîteaux elected Alberic as their abbot, under whose leadership the abbey would find its grounding. Robert had been the idealist of the order, and Alberic was their builder, upon assuming the role of abbot, Alberic moved the site of the fledgling community near a brook a short distance away from the original site. Alberic discontinued the use of Benedictine black garments in the abbey and he returned the community to the original Benedictine ideal of manual work and prayer, dedicated to the ideal of charity and self sustenance. Alberic also forged an alliance with the Dukes of Burgundy, working out a deal with Duke Odo of Burgundy concerning the donation of a vineyard as well as stones with which they built their church. The church was consecrated and dedicated to the Virgin Mary on November 16,1106, on January 26,1108, Alberic died and was soon succeeded by Stephen Harding, the man responsible for carrying the order into its crucial phase. The order was fortunate that Stephen was an abbot of extraordinary gifts, and he framed the original version of the Cistercian Constitution or regulations, the Carta caritatis. Although this was revised on several occasions to meet needs, from the outset it emphasised a simple life of work, love, prayer. Cistercian abbeys also refused to admit children, allowing adults to choose their religious vocation for themselves – a practice later emulated by many of the older Benedictine houses
9.
Pope Adrian IV
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Pope Adrian IV was pope from 4 December 1154 to his death in 1159. As of 2017, Adrian IV is the only Englishman to have occupied the papal throne and it is believed that he was born in Bedmond in the parish of Abbots Langley in Hertfordshire and received his early education at the Abbey School, St Albans. Nicholas father was Robert, who became a monk at St Albans. Nicholas went to Paris and later became a regular of the cloister of St Rufus monastery near Arles. He rose to be prior and was soon unanimously elected abbot. This election has been dated to 1137, but evidence from the abbeys chronicles suggests that it happened about 1145. From 1152 to 1154 Nicholas was in Scandinavia as papal legate, establishing an independent archepiscopal see for Norway at Trondheim and this led him to create the Diocese at Hamar, and, according to tradition, to form cathedral schools in Norways bishopric cities. These schools were to have an effect on education and Catholic spirituality in Norway. Nicholas made arrangements which resulted in the recognition of Gamla Uppsala as seat of the Swedish metropolitan in 1164, as compensation for territory thus withdrawn, the Danish archbishop of Lund was made legate and perpetual vicar and given the title of primate of Denmark and Sweden. Nicholas was accompanied to Scandinavia by another English-born priest, Henry, Bishop of Finland, on his return to Rome, Nicolas was received with great honour by Pope Anastasius IV. On the death of Anastasius, Nicholas was chosen as pope on 3 December 1154 and he at once endeavoured to bring down Arnold of Brescia, the leader of the anti-papal faction in Rome. Disorder within the city led to the murder of a cardinal, prompting Adrian, shortly before Palm Sunday 1155 and this act greatly diminished the seasonal influx of pilgrims, thus damaging the local economy. Without Easter services the pilgrims would not visit, thereupon, the Senate exiled Arnold, in 1155, Byzantine Emperor Manuel Comnenus reconquered southern Italy, landing his forces in the region of Apulia. Making contact with local rebels who were hostile to the Sicilian crown, Greek forces quickly overran the coastlands, Pope Adrian IV watched these developments with some satisfaction. The Papacy was never on good terms with the Normans of Sicily, for Adrian, having the Eastern Roman Empire on its southern border was preferable to having to deal constantly with the troublesome Normans. Therefore, negotiations were carried out, and an alliance was formed between Adrian and Manuel. Adrian undertook to raise a body of troops from Campania. Meanwhile, Manuel dreamed of restoration of the Roman Empire, this was, however, negotiations for union of the eastern and western churches, which had been in a state of schism since 1054, soon got under way
10.
Dean of the College of Cardinals
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The Dean of the Sacred College of Cardinals is the dean of the College of Cardinals in the Roman Catholic Church. The position was established in the early 12th century, the Dean presides over the College of Cardinals, serving as primus inter pares in the college. He always holds the rank of Cardinal Bishop, the Dean of the College of Cardinals is assisted by a Sub-Dean, in those roles they act as the president and vice-president of the college respectively. Both are elected by and from the cardinals holding suburbicarian dioceses, except for presiding and deputizing respectively the dean and sub-dean have no power of governance over the other cardinals. In the Order of precedence in the Catholic Church as the senior Cardinal Bishops, the Dean is often, but not necessarily, the longest-serving member of the whole College. This election, a formality until the time of Pope John Paul II, the Dean holds the position until death or resignation, there is no mandatory age of retirement. It is the Deans responsibility to summon the conclave for the purposes of electing a new pope following a death or resignation, the Dean presides over the conclave unless he is too old to vote in it. It is the Dean, unless he is impeded, who asks the Pope-elect if he accepts the election, according to Canon 355, if the newly elected Supreme Pontiff is not already a bishop, it is the right of the Dean to ordain him as such. The Cardinal Dean has the title of the diocese of Ostia, together with that of any church to which he already has a title. Nine Deans have been elected Pope, Pope Honorius II, Anastasius IV, Lucius III, Gregory IX, Alexander IV, Alexander VI, Paul III, Paul IV, Benedict XVI. The following is the list of Dean of the Sacred College of Cardinals, each name in the following list includes years of birth and death, then comma-separated years of cardinalate and deanship
11.
Papal election, 1181
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The papal election of 1181 followed the death of Pope Alexander III and resulted in the election of Pope Lucius III. The double papal election,1159 which resulted in the election of Pope Alexander III and Antipope Victor IV, the schism was a result of the rules concerning the papal elections, which required the unanimity among the electors for the valid election. In 1159 the cardinals were unable to compromise and divided into two parties, and each of them elected their own pope. In August 1178 Antipope Callixtus III, the successor of Victor IV, in the following year Alexander III celebrated the Third Lateran Council, which promulgated the decree Licet de evitanda discordia. To avoid the schism in the future the decree established, that the pope is elected with the majority of two thirds, if the unanimity can not be achieved and it confirmed also that the cardinals are the sole electors of the pope. Both these rules are still in force today, the decree Licet de evitanda discordia was very successful – from 1179 there was no antipope for almost 150 years. Pope Alexander III died on August 30,1181 in Civita Castellana and he took the name Lucius III. On September 6,1181 he was crowned by Cardinal Teodino of Porto at Velletri, there were probably 27 cardinals in the Sacred College of Cardinals in 1181. Regesta pontificum Romanorum ab condita Ecclesia ad annum post Christum natum MCXCVIII, die Mitglieder des Kardinalkollegiums von 1130-1181. Die Entwicklung des auswärtigen Kardinalats im hohen Mittelalter, ein Beitrag zur Geschichte des Kardinalkollegiums vom 11. bis 13. Bibliothek des Deutschen Historischen Instituts in Rom, akademie der Wissenschaften und der Literatur, Mainz
12.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
13.
Velletri
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Velletri is an Italian comune in the Metropolitan City of Rome, on the Alban Hills, in Lazio, central Italy. Neighbouring communes are Rocca di Papa, Lariano, Cisterna di Latina, Artena, Aprilia, Nemi, Genzano di Roma and its motto is, Est mihi libertas papalis et imperialis. Velletri was an ancient city of the Volsci tribe and it came into conflict with the Romans during the reign of Ancus Marcius, the fourth king of Rome, and in the fifth and fourth centuries, during the early Roman Republic. In the Middle Ages it was one of the few “free cities” in Lazio and it was the site of two historical battles in 1744 and 1849. It was at the centre of fighting between the Germans and the allies in 1944 after the Anglo-American landing at Anzio during the Second World War. Today, Velletri is home to a court and a prison, in addition to several colleges. It is the terminus of the Rome-Velletri railway, inaugurated by Pius IX in 1863, the territory of Velletri stretches between two distinct areas. The northern part is situated on the foothills of the Colli Albani range and was geologically formed about 150,000 years ago. The southern boundary forms around Pontine Marshes, whose reclamation started at the time of Pope Pius VI and was accomplished during the regime of Benito Mussolini, the Seismic classification of Velletris territory is Zone 2 The territory of Velletri collects water run off from many streams. These streams, most of them torrential in character or small in scale, are known as fossi, main fossi include, Fosso Minella at the edge of the municipal area to Genzano di Roma, near the Velletri frazione of SantEurosia. This stream originates from Monte Spina, elevation 731 metres above sea level, in the territory of Nemi and its named after the Minella bridge on State Road 7, Via Appia Nuova and originates at 405 metres above sea level, at the foot of Colle degli Olmi. Minella also runs parallel to the fosso delle Tre Armi, which connects to it. Fossa SantEurosia, originating from Colle degli Olmi, it goes through the village of the same name, Fossa Paganica, which originates from springs on Colle Caldaro, and on Colle Tondo. Fosso di Ponte Veloce, which arises from Colle Tondo, on Maschio dellArtemisio and this watercourse near Villa Borgia, superseded the old town of Velletri, changes name to Fossa Farina near the iron bridge of the Roma-Velletri railway. Fossa Anatolia, originating from Colle Bello, it flows at the foot of old town Velletri, other water sources include the Acqua de Ferrari, at 650 metres, underlying Monte de Ferrari at Rocca di Papa, from which is part of the municipal water supply. The area west of the city is a bit higher at San Lorenzo reaching 372 m above sea level. The remainder of the territory to the south and west is basically flat except for small hills that do not exceed 300 m above sea level. The climate of Velletri is mild, due to the Tyrrhenian Sea not being far, the climate is very rainy, with an annual average of 1,400 to 1,500 mm precipitation, making it the rainiest city of Lazio and the second in Italy
14.
Anagni
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Anagni is an ancient town and comune in Frosinone Province, Latium, central Italy, in the hills east-southeast of Rome. It is a center in Ciociaria. Anagni still maintains the appearance of a medieval hill town, with small twisting streets. It is built inside Roman boundary walls, the built-up area initially included only the acropolis and partially defended by walls in opus quasi-quadratum. Under Roman domination, the map of the city changed, starting from the modification of the boundary walls. The archaic inhabited places spread out protected by the so-called Servian walls, made with stone blocks placed in alternate lines and dating back to the beginning of the 3rd century BC. Most of the walls have been subjected to rebuilding and restoration in the course of the first millennium AD. The municipality borders with Acuto, Ferentino, Fumone, Gavignano, Gorga, Montelanico, Paliano, Piglio, the town is divided into eight districts, or contrade of Castello, Cerere, Colle SantAngelo, Piscina, Torre, Trivio, Tufoli and Valle SantAndrea. It counts the hamlets of Ara Stella, Castellone, Cucugnano, Collacciano, Faito, Osteria della Fontana, Pantanello, San Filippo, San Bartolomeo, San Filippo, Tufano-Vallenova and Vignola-Monti. Several objects made of bone and flint stone and also two human molars and incisors belonging to fossil Homo erectus have been found in Fontana Ranuccio, only two words remain of their language, Samentum, a strip of sacrificial skin, and Bututti, a sort of funeral lament. Anagni was an important city and spiritual centre of the Hernici, of these writings, there is a sole survivor, which is the Liber Linteus. It is speculated that, at the foot of the hill on which the city stands, there was the so-called Maritime Circle, in 307 BC, the Hernici, with the exception of Aletrium, Verulae, and Ferentinum declared war on Rome. After suffering setbacks the Hernici offered unconditional surrender, in 306 BC the towns which had not joined the war remained independent, while “Anagnia and such others as had borne arms against the Romans were admitted to citizenship without the right to vote. They were prohibited from holding councils and from intermarrying, and were allowed no magistrates save those who had charge of religious rites. ”Anagni preserved her religious autonomy and strategic importance. In Imperial times, many emperors spent their summers in Anagni to escape the heat of Rome, the most notable ones being Marcus Aurelius, Septimius Severus, Commodus, and Caracalla. By the end of the Roman Empire, a deep political, Anagni has been a diocese, the seat of a bishop, since the 5th century. In the 9th century, the first Cathedral was built on the ruins of the dedicated to the Goddess Ceres. As a result, several events connected with the struggle between Papacy and Empire took place in the city, including some of the most important political events in two centuries
15.
Holy Roman Emperor
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The Holy Roman Emperor was the ruler of the Holy Roman Empire. From an autocracy in Carolingian times the title evolved into an elected monarchy chosen by the Prince-electors, until the Reformation the Emperor elect was required to be crowned by the Pope before assuming the imperial title. The title was held in conjunction with the rule of the Kingdom of Germany, in theory, the Holy Roman Emperor was primus inter pares among the other Catholic monarchs, in practice, a Holy Roman Emperor was only as strong as his army and alliances made him. Various royal houses of Europe, at different times, effectively became hereditary holders of the title, after the Reformation many of the subject states and most of those in Germany were Protestant while the Emperor continued to be Catholic. The Holy Roman Empire was dissolved by the last Emperor as a result of the collapse of the polity during the Napoleonic wars, from the time of Constantine I the Roman emperors had, with very few exceptions, taken on a role as promoters and defenders of Christianity. In the west, the title of Emperor was revived in 800, as the power of the papacy grew during the Middle Ages, popes and emperors came into conflict over church administration. The best-known and most bitter conflict was known as the Investiture Controversy. After Charlemagne was crowned Emperor of the Romans by Pope Leo III, no pope appointed an emperor again until the coronation of Otto the Great in 962. Under Otto and his successors, much of the former Carolingian kingdom of Eastern Francia fell within the boundaries of the Holy Roman Empire, the various German princes elected one of their peers as King of the Germans, after which he would be crowned as emperor by the Pope. After Charles Vs coronation, all succeeding emperors were called elected Emperor due to the lack of papal coronation, the term sacrum in connection with the medieval Roman Empire was first used in 1157 under Frederick I Barbarossa. Charles V was the last Holy Roman Emperor to be crowned by the Pope, the final Holy Roman Emperor-elect, Francis II, abdicated in 1806 during the Napoleonic Wars that saw the Empires final dissolution. The standard designation of the Holy Roman Emperor was August Emperor of the Romans, the word Holy had never been used as part of that title in official documents. In German-language historiography, the term Römisch-deutscher Kaiser is used to distinguish the title from that of Roman Emperor on one hand, the English term Holy Roman Emperor is a modern shorthand for emperor of the Holy Roman Empire not corresponding to the historical style or title. Successions to the kingship were controlled by a variety of complicated factors, elections meant the kingship of Germany was only partially hereditary, unlike the kingship of France, although sovereignty frequently remained in a dynasty until there were no more male successors. The Electoral council was set at seven princes by the Golden Bull of 1356, another elector was added in 1690, and the whole college was reshuffled in 1803, a mere three years before the dissolution of the Empire. After 1438, the Kings remained in the house of Habsburg and Habsburg-Lorraine, with the exception of Charles VII. Maximilian I and his successors no longer travelled to Rome to be crowned as Emperor by the Pope, Maximilian therefore named himself Elected Roman Emperor in 1508 with papal approval. This title was in use by all his uncrowned successors, of his successors only Charles V, the immediate one, received a papal coronation
16.
Frederick I, Holy Roman Emperor
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Frederick I, also known as Frederick Barbarossa, was the Holy Roman Emperor from 1155 until his death. He was elected King of Germany at Frankfurt on 4 March 1152 and he became King of Italy in 1155 and was crowned Roman Emperor by Pope Adrian IV on 18 June 1155. Two years later, the term sacrum first appeared in a document in connection with his Empire and he was later formally crowned King of Burgundy, at Arles on 30 June 1178. He was named Barbarossa by the northern Italian cities which he attempted to rule, Barbarossa means red beard in Italian, in German, he was known as Kaiser Rotbart, before his imperial election, Frederick was by inheritance Duke of Swabia. He was the son of Duke Frederick II of the Hohenstaufen dynasty and Judith, daughter of Henry IX, Duke of Bavaria, Frederick therefore descended from the two leading families in Germany, making him an acceptable choice for the Empires prince-electors. Historians consider him among the Holy Roman Empires greatest medieval emperors, in 1147 he became Duke of the southern German region of Swabia, and shortly afterwards made his first trip to the East, accompanied by his uncle, the German king Conrad III, on the Second Crusade. The expedition proved to be a disaster, but Frederick distinguished himself, when Conrad died in February 1152, only Frederick and the prince-bishop of Bamberg were at his deathbed. Frederick energetically pursued the crown and at Frankfurt on 4 March 1152 the kingdoms princely electors designated him as the next German king and he was crowned King of the Romans at Aachen several days later, on 9 March 1152. Fredericks father was from the Hohenstaufen family, and his mother was from the Welf family, the Hohenstaufens were often called Ghibellines, which derives from the Italianized name for Waiblingen castle, the family seat in Swabia, the Welfs, in a similar Italianization, were called Guelfs. The reigns of Henry IV and Henry V left the status of the German empire in disarray, for a quarter of a century following the death of Henry V in 1125, the German monarchy was largely a nominal title with no real power. The king was chosen by the princes, was given no resources outside those of his own duchy, the royal title was furthermore passed from one family to another to preclude the development of any dynastic interest in the German crown. When Frederick I of Hohenstaufen was chosen as king in 1152, royal power had been in abeyance for over twenty-five years. The only real claim to lay in the rich cities of northern Italy. The Salian line had died out with the death of Henry V in 1125, one of the Hohenstaufens gained the throne as Conrad III of Germany. When Frederick Barbarossa succeeded his uncle in 1152, there seemed to be excellent prospects for ending the feud, the Welf duke of Saxony, Henry the Lion, would not be appeased, however, remaining an implacable enemy of the Hohenstaufen monarchy. Barbarossa had the duchies of Swabia and Franconia, the force of his own personality, the Germany that Frederick tried to unite was a patchwork of more than 1600 individual states, each with its own prince. A few of these, such as Bavaria and Saxony, were large, many were too small to pinpoint on a map. The titles afforded to the German king were Caesar, Augustus, by the time Frederick would assume these, they were little more than propaganda slogans with little other meaning
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Matilda of Tuscany
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Between 6 and 11 May 1111 she was crowned Imperial Vicar and Vice-Queen of Italy by Henry V, Holy Roman Emperor at the Castle of Bianello. Matildas mother, Beatrice of Lorraine, was the Emperors first cousin, renowned for her learning, Matilda was literate in Latin, as well as reputed to speak German and French. The extent of Matildas education in military matters is debated and it has been asserted that she was taught strategy, tactics, riding and wielding weapons, but recent scholarship finds these claims contentious. Following the death of their father in 1052, Matildas brother, Frederick, inherited the family lands, Matildas sister, Beatrice, died the next year, making Matilda heir presumptive to Fredericks personal holdings. Fredericks rather suspicious death soon thereafter made Matilda the last member of the House of Canossa, mother and daughter were taken to Germany, but Godfrey successfully avoided capture. Unable to defeat him, Henry sought a rapproachment, the Emperors death in October 1056, which brought to throne the underage Henry IV, seems to have accelerated the negotiations. Godfrey was reconciled with the crown and recognized as Margrave of Tuscany in December, while Beatrice and Matilda were released. By the time she and her returned to Italy, in the company of Pope Victor II. Matildas mother and stepfather became heavily involved in the series of disputed papal elections during their regency, Godfreys brother Frederick became Pope Stephen IX, while both of the following two popes, Nicholas II and Alexander II, had been Tuscan bishops. Matilda made her first journey to Rome with her family in the entourage of Nicholas in 1059, Godfrey and Beatrice actively assisted them in dealing with antipopes, while the adolescent Matildas role remains unclear. In 1069, Godfrey the Bearded lay dying in Verdun, Beatrice and Matilda hastened to reach Lorraine, anxious to ensure a smooth transition of power. The marriage proved a failure, the death of their child shortly after birth in August 1071. By the end of 1071, Matilda had left her husband, Matildas bold decision to repudiate her husband came at a cost, but ensured her independence. Beatrice started preparing Matilda for rule by holding court jointly with her and, eventually, Godfrey fiercely protested the separation and demanded that Matilda come back to him, which she repeatedly refused. The Duke descended into Italy in 1072, determined to save the marriage and he sought the help of both Matildas mother and her ally, the newly elected Pope Gregory VII, promising military aid to the latter. Matildas resolution was unshakable, and Godfrey returned to Lorraine alone and he had lost all hope by 1074. Rather than supporting the Pope as promised, Godfrey turned his attention to imperial affairs, meanwhile, the conflict later known as the Investiture Controversy was brewing between Gregory and Henry, with both men claiming the right to appoint bishops and abbots within the Empire. Matilda and Godfrey soon found themselves on opposing sides of the dispute, German chroniclers, writing of the synod held at Worms in January 1076, even suggested that Godfrey inspired Henrys allegation of a licentious affair between Gregory and Matilda
18.
Curia
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A curia, plural curiae, is an assembly, council, or court, in which public, official, or religious issues are discussed and decided. In ancient Rome, the populace was divided into 30 curiae, which met in order to confirm the election of magistrates, witness the installation of priests, the making of wills, lesser curiae existed for other purposes. The word curia came to denote the places of assembly, especially the senate. Similar institutions existed in towns and cities of Italy. In medieval times, a council was often referred to as a curia. Today, the most famous curia is the Curia of the Roman Catholic Church which assists the Roman Pontiff in the government of the Church. The word curia is thought to derive from Old Latin coviria, in this sense, any assembly, public or private, could be called a curia. In addition to the Roman curiae, voting assemblies known as curiae existed in towns of Latium. During the republic, local curiae were established in Italian and provincial municipia, in imperial times, local magistrates were often elected by municipal senates, which also came to be known as curiae. By extension, the word came to mean not just a gathering. The most important curiae at Rome were the 30 that together made up the comitia curiata, traditionally ascribed to the kings, each of the three tribes established by Romulus, the Ramnes, Tities, and Luceres, was divided into ten curiae. In theory, each gens belonged to a curia, although whether this was strictly observed throughout Roman history is uncertain. Each curia had a name, said to have been derived from the names of some of the Sabine women abducted by the Romans in the time of Romulus. However, some of the curiae evidently derived their names from districts or eponymous heroes. The curiae were probably established geographically, representing specific neighborhoods in Rome, only a few of the names of the 30 curiae have been preserved, including Acculeia, Calabra, Faucia, Foriensis, Rapta, Veliensis, Tifata, and Titia. Each curia had its own sacra, in which its members, known as curiales, worshipped the gods of the state and other deities specific to the curia, each curia had a meeting site and place of worship, named after the curia. Originally, this may have been an altar, then a sacellum. The curia was presided over by a curio, who was always at least 50 years old, the curio undertook the religious affairs of the curia
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Roman Catholic Diocese of Trier
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The Roman Catholic diocese of Trier, in English traditionally known by its French name of Treves, is a diocese of the Latin Rite of the Roman Catholic church in Germany. When it was the archbishopric and Electorate of Trier, it was one of the most important states of the Holy Roman Empire, unlike the other Rhenish dioceses — Mainz and Cologne, Trier was the former Roman provincial capital of Augusta Treverorum. Given its status, Trier has always been the seat of a bishop since Roman times, the diocese was elevated to an Archdiocese in the time of Charlemagne and was the metropolitan for the dioceses of Metz, Toul, and Verdun. After the victory of Napoleon Bonaparte of France, the archdiocese was lowered to a diocese and is now a suffragan of the Archdiocese of Cologne, the diocesan cathedral is the Cathedral of Saint Peter. The bishops of Trier were already virtually independent territorial magnates in Merovingian times, in his will he also elevated the diocese to the Archdiocese of Trier, with suffragans on both sides of the Rhine. This arrangement lasted over a thousand years, in Early Modern times, the archdiocese of Trier still encompassed territory along the Moselle River between Trier, near the French border, and Koblenz on the Rhine. The Archbishop of Trier, as holder of an office was traditionally an Imperial Elector of the German king. The purely honorary office of Archchancellor of Gaul arose in the 13th century, in this context that was taken to mean the Kingdom of Arles, or Burgundy, technically from 1242 and permanently from 1263, and nominally until 1803. Arles along with Germany and Italy was one of the three component kingdoms of the Empire, the last elector removed to Koblenz in 1786. In 1803, what was left of the Archbishopric was secularized and annexed by the Princes of Nassau,130, uncertain Eucharius c.250 Valerius c.250 Maternus c.707 Basinus 671–697 d.706. Johannes Enen Nikolaus Schienen Peter Binsfeld Gregor Helfenstein Otto von Senheim, Gregor Virneburg Hubert Yffz, O. Praem
20.
Folmar of Karden
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Folmar of Karden, also occurring in the variant forms Fulmar, Vollmar, Formal, or Formator, was the Archbishop of Trier from 1183 and the last not also to be a prince elector. He opposed the emperor in the late phase of the Investiture Controversy. The historian Bernhard von Simson characterized Folmar as that restless, ambitious, possibly a relation of the Counts of Bliescastel, Folmar was provost in the city of Karden on the Moselle, and became an archdeacon in Trier and Metz. Nevertheless, the Emperor had Rudolf formally invested as anti-archbishop, Folmar proceeded to Italy, where the case was argued inconclusively before the Roman Curia. At length, Folmar was consecrated by Pope Urban III in Verona on Whit-Sunday of 1186, in 1187, Folmar called a provincial synod in Mouzon, which duly pronounced the excommunications of Peter of Brixey and Bishop Henry of Verdun. Armed clashes between the two factions became common, and it was said that the violence in the diocese was a fulfillment of the prophecies of Hildegard of Bingen. The schism was ended in 1190 with the consecration of John, Archdeacon of Speyer and Provost of the monastery of St. Germain, Folmar is among a number of historical characters depicted in the 2013 German historical novel, Das Salz der Erde by Christoph Lode. Heinrich Beyer, Leopold Eltester, & Adam Goerz, Mittelrheinisches Urkundenbuch, Band II, Koblenz, barbarossa, Allgemeine Deutsche Biographie,7, Leipzig, Duncker & Humblot, pp. 491–436 Bernhard Endrulat, Johann I. Lode, Christoph Das Salz der Erde, goldmann, Munich 2013, ISBN 978-3-442-47947-4 Wilhelm Martens, Philipp von Heinsberg, Erzbischof von Köln, Allgemeine Deutsche Biographie,26, Leipzig, Duncker & Humblot, pp. 3–8 Concilia Germaniæ. Chronica Magistri Rogeri de Hovedene, available at the Internet Archive here, gesta Regis Henrici Secundi Benedicti Abbatis, available at Google Books here, Volume 2. Gesta Trevirorum, available at the Internet Archive here, Volume 1, Folmar von Karden in den Saarländischen Biografien
21.
Henry VI, Holy Roman Emperor
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Henry VI, a member of the Hohenstaufen dynasty, was King of Germany from 1190 and Holy Roman Emperor from 1191 until his death. From 1194 he was also King of Sicily and he was the second son of Emperor Frederick Barbarossa and his consort Beatrix of Burgundy. In 1186 he was married to Constance of Sicily, the daughter of the Norman king Roger II of Sicily. Henry, still stuck in the Hohenstaufen conflict with the House of Welf, had to enforce the claims by his wife against her nephew Count Tancred of Lecce. Based on a ransom for the release of King Richard I of England, he conquered Sicily in 1194, however. Henry was born in autumn 1165 at the Valkhof pfalz of Nijmegen to Emperor Frederick Barbarossa, at the age of four, his father had him elected King of the Romans during the Hoftag in Bamberg at Pentecost 1169, and Henry was crowned on 15 August at Aachen Cathedral. Henry was fluent in Latin and, according to the chronicler Alberic of Trois-Fontaines, was distinguished by gifts of knowledge, wreathed in flowers of eloquence, and learned in canon and Roman law. He was a patron of poets and poetry, and he almost certainly composed the song Kaiser Heinrich, in one of those he describes a romance that makes him forget all his earthly power, and neither riches nor royal dignity can outweigh his yearning for that lady. Having returned to Germany in 1178, Henry supported his father against insurgent Duke Henry the Lion and he and his younger brother Frederick received the knightly accolade at Mainz in 1184. The emperor had already entered negotiations with King William II of Sicily to betroth his son. He and Constance were married on 27 January 1186 in Milan, in the Hohenstaufen conflict with Pope Urban III, Henry moved to the March of Tuscany, and with the aid of his liensman Markward von Annweiler devastated the adjacent territory of the Papal States. Back in Germany, he took the reins of the Empire from his father, further difficulties arose when the exiled Welf duke Henry the Lion returned from England and began to subdue large estates in his former Duchy of Saxony. A Hohenstaufen campaign to Saxony had to be abandoned when King Henry received the message of the death of King William II of Sicily on 18 November 1189, the Sicilian vice-chancellor Matthew of Ajello pursued the succession of Count Tancred of Lecce and gained the support of the Roman Curia. To assert his own rights in the dispute, Henry initially supported Tancreds rival Count Roger of Andria. While he sent an Imperial army to Italy, Henry initially stayed in Germany to settle the succession of Louis III, Landgrave of Thuringia and he had planned to seize the Thuringian landgraviate as a reverted fief, but Louis brother Hermann was able to reach his enfeoffment. The next year, the king followed his army across the Alps, in Lodi he negotiated with Eleanor of Aquitaine, widow of King Henry II of England, to break the engagement of her son King Richard with Alys, a daughter of late King Louis VII of France. He hoped to deteriorate English-French relations and to isolate Richard, who had offended him by backing Count Tancred in Sicily, Henry entered into further negotiations with the Lombard League cities and with Pope Celestine III on his Imperial coronation, and ceded Tusculum to the Pope. At Easter Monday on 15 April 1191, in Rome, Henry and his consort Constance were crowned Emperor, the crown of Sicily, however, was harder to gain, as the Sicilian nobility had chosen Count Tancred of Lecce as their king
22.
King of the Romans
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King of the Romans was the title used by the German king following his election by the princes from the time of Emperor Henry II onward. The title was predominantly a claim to become Holy Roman Emperor and was dependent upon coronation by the Pope, the title originally referred to any elected king who had not yet been granted the Imperial Regalia and title of Emperor at the hands of the Pope. Later it came to be used solely for the apparent to the Imperial throne between his election and his succession upon the death of the Emperor. The territory of East Francia was not referred to as the Kingdom of Germany or Regnum Teutonicum by contemporary sources until the 11th century, during this time, the kings claim to coronation was increasingly contested by the papacy culminating in the fierce Investiture Controversy. Pope Gregory VII insisted on using the derogatory term Teutonicorum Rex in order to imply that Henrys authority was merely local, Henry continued to regularly use the title Romanorum Rex until he finally was crowned Emperor by Antipope Clement III in 1084. Henrys successors imitated this practice, and were also called Romanorum Rex before, candidates for the kingship were at first the heads of the Germanic stem duchies. As these units broke up, rulers of principalities and even non-Germanic rulers were considered for the position. The only requirements generally observed were that the candidate be a male, a Catholic Christian. The kings were elected by several Imperial Estates, often in the city of Frankfurt after 1147. They were the Prince-Archbishops of Mainz, Trier and Cologne as well as the King of Bohemia, the Count Palatine of the Rhine, the Saxon duke, after the Investiture Controversy, Charles intended to strengthen the legal status of the Rex Romanorum beyond Papal approbation. Consequently, among his successors only Sigismund and Frederick III were still crowned Emperors in Rome, the Golden Bull remained effective as constitutional law until the Empires dissolution in 1806. After his election, the new king would be crowned as King of the Romans, though the ceremony was no more than a symbolic validation of the election result, it was solemnly celebrated. The details of Ottos coronation in 936 are described by the medieval chronicler Widukind of Corvey in his Res gestae saxonicae, the kings received the Imperial Crown from at least 1024, at the coronation of Conrad II. In 1198 the Hohenstaufen candidate Philip of Swabia was crowned Rex Romanorum at Mainz Cathedral, at some time after the ceremony, the king would, if possible, cross the Alps, to receive coronation in Pavia or Milan with the Iron Crown of Lombardy as King of Italy. Finally, he would travel to Rome and be crowned Emperor by the Pope, in such cases, the king might retain the title King of the Romans for his entire reign. At this time Maximilian also took the new title King of the Germans or King in Germany, the following were ruling Kings of the Romans, i. e. men who ruled the Kingdom without subordination to another King but who had not yet been crowned Emperor. The Holy Roman Empire was an elective monarchy, no person had a legal right to the succession simply because he was related to the current Emperor. However, the Emperor could, and often did, have an elected to succeed him after his death
23.
Catharism
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Catharism was a Christian dualist or Gnostic revival movement that thrived in some areas of Southern Europe, particularly northern Italy and southern France, between the 12th and 14th centuries. The followers were known as Cathars and are now remembered for a prolonged period of persecution by the Catholic church which did not recognise their belief as truly Christian. It appeared in Europe in the Languedoc region of France in the 11th century, the beliefs are believed to have been brought from Persia or the Byzantine Empire. Cathar beliefs varied between communities, because Catharism was initially taught by ascetic priests who had set few guidelines, the Catholic Church denounced its practices including the Consolamentum ritual, by which Cathar individuals were baptized and raised to the status of perfect. Though the term Cathar has been used for centuries to identify the movement, in Cathar texts, the terms Good Men or Good Christians are the common terms of self-identification. The idea of two Gods or principles, one being good and the evil, was central to Cathar beliefs. All visible matter, including the body, was created by this evil god. This was the antithesis to the monotheistic Catholic Church, whose principle was that there was only one God. From the beginning of his reign, Pope Innocent III attempted to end Catharism by sending missionaries and by persuading the local authorities to act against them. In 1208 Innocents papal legate Pierre de Castelnau was murdered while returning to Rome after excommunicating Count Raymond VI of Toulouse, who, in his view, was too lenient with the Cathars. Pope Innocent III then abandoned the option of sending Catholic missionaries and jurists, declared Pierre de Castelnau a martyr and launched the Albigensian Crusade which all but ended Catharism. The origins of the Cathars beliefs are unclear, but most theories agree they came from the Byzantine Empire, mostly by the trade routes and spread from the First Bulgarian Empire to the Netherlands. The name of Bulgarians was also applied to the Albigensians, and that there was a substantial transmission of ritual and ideas from Bogomilism to Catharism is beyond reasonable doubt. St John Damascene, writing in the 8th century AD, also notes of a sect called the Cathari, in his book On Heresies. He says of them, They absolutely reject those who marry a second time, conclusions about Cathar ideology continue to be fiercely debated with commentators regularly accusing their opponents of speculation, distortion and bias. There are a few texts from the Cathars themselves which were preserved by their opponents which give a glimpse of the workings of their faith. One large text which has survived, The Book of Two Principles, elaborates the principles of theology from the point of view of some of the Albanenses Cathars. Cathars, in general, formed a party in opposition to the Catholic Church
24.
Pataria
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Those involved in the movement were called patarini, a word chosen by their opponents, which means ragpickers, from Milanese patee rags. In general the patarini were tradesmen motivated by personal piety, the conflict between the patarini and their supporters and the partisans of the simoniacal archbishops eventually led to civil war by the mid-1070s, the Great Saxon revolt. It received its most dependable contemporary chronicler in Arnulf of Milan, the pataria was partially the result of church reform movements like the Peace and Truce of God and partially of the social situation in Milan. The influence of southern French movements, such as the Peace and Truce, the subsequent popularity of the Cathar movement in Milan during the twelfth century was resultant of the pataria. The chief targets of the patarini were the rich, secular, aristocratic landowners and they contested the ancient rights of the cathedral clergy of Milan and supported the Gregorian reforms. They joined with the clergy in opposition to the practices of simony. The morals of the clergy were attacked, too, as was monastic discipline, the contrast between the impoverished lesser clergy and the magnates of the Church resurfaced as a point of contention. The archbishop Guido da Velate was a victim of the patarini. Guido, however, did not fulfill his vows to fight simony and was forced to resign, the patarini initially protested the abuse by their refusal to accept communion at the hands of priests with unofficial wives or concubines. Some churches were emptied while others were packed with the faithful, the movement formed behind its leaders, the four rejected upright and honest priests. Following the pontificate of Benedict IX, the papacy too began to sense the urgency of reform, when Landolfo Cotta attempted to present the position of the Milanese patarini before Pope Stephen IX, the archbishops ruffians caught up with him at Piacenza and came near to killing him. A second attack in 1061 was successful, in 1060 Pope Nicholas II sent a delegation to Milan under the direction of Peter Damiani and Anselmo da Baggio, and calm was restored to the city. After Landolfos death, his brother Erlembald stepped in to take his place and he transferred the movement from one primarily socioreligious to principally military. The pataria at this moment received the support of Popes Alexander II and Gregory VII while the Ambrosian see fell into schism, the Occitan word pataric later became a synonym for Cathar. The wife of the troubadour Raimon Jordan was a reported pataric, there were also rumours, emanating from a Christian prisoner in Alexandria, that the Patarenes had made an alliance with the Muslims against the Crusaders. These rumours captivated Joachim of Fiore, who built on it a theory of the union of the beast from the sea
25.
Waldensians
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The Waldensians are a Christian movement founded by Peter Waldo circa 1173. The Waldensian movement first appeared in Lyon in the late 1170s, today, the Waldensian movement is centered on Piedmont in northern Italy, while small communities are also found in southern Italy, Argentina, Brazil, Germany, the United States, and Uruguay. Waldensian teachings quickly came into conflict with the Catholic Church, in the sixteenth century, Waldensian leaders embraced the Protestant Reformation and joined various local Protestant regional entities. Modern Waldensians share core tenets with Calvinists, including the priesthood of all believers, congregational polity, and they are members of the Community of Protestant Churches in Europe and its affiliates worldwide. The main denomination within the movement was the Waldensian Evangelical Church, in 1975, it merged with the Methodist Evangelical Church to form the Union of Methodist and Waldensian Churches—a majority Waldensian church, with a minority of Methodists. Congregations continue to be active in Europe, South America, there are also the two reports written for the Inquisition by Reinerius Saccho, a former Cathar who converted to Catholicism, published together in 1254 as Summa de Catharis et Pauperibus de Lugduno. Waldensians held and preached a number of truths as they read from the Bible and they were accused, moreover, of having scoffed at the doctrine of transubstantiation, and of having spoken blasphemously of the Roman Catholic Church as the harlot of the Apocalypse. They rejected what they perceived as the idolatry of the Roman Catholic Church, the La nobla leyczon, written in the Occitan language, gives a sample of the medieval Waldensian belief. According to legend, Waldo renounced his wealth as an encumbrance to preaching, because of the shunning of the wealth of the Roman Catholic Church clergy, the movement was early known as The Poor of Lyon and The Poor of Lombardy. The Waldensian movement was characterized from the beginning by lay preaching, voluntary poverty, between 1175 and 1185, Peter Waldo either commissioned a cleric from Lyons to translate the New Testament into the vernacular—the Arpitan language—or was himself involved in this translation work. In 1179, Waldo and one of his disciples went to Rome, where Pope Alexander III, the Waldensians proceeded to disobey the Third Lateran Council and continued to preach according to their own understanding of the Scriptures. By the early 1180s, Waldo and his followers were excommunicated and forced from Lyon, the Roman Catholic Church declared them heretics, stating that the groups principal error was contempt for ecclesiastical power. Rome also accused the Waldensians of teaching innumerable errors, Waldo and his followers developed a system whereby they would go from town to town and meet secretly with small groups of Waldensians. There they would confess sins and hold service, a traveling Waldensian preacher was known as a barba. The group would shelter and house the barba and help make arrangements to move on to the town in secret. Waldo possibly died in the early 13th century, possibly in Germany, he was never captured, some historians feel their beliefs came from missionaries from the early church and their history is founded perhaps in the apostolic age. Though this idea itself stems from Baptist Successionism, an idea that was very popular among some 19th century Church historians, but has been largely discredited by modern scholars in the field. The Roman Inquisitor Reinerus Sacho writing c.1230 held the sect of the Vaudois to be of great antiquity, in the Waldensians, Sabbatati or Insabbatati, there was a more or less continuous tradition of Sabbath-keeping from the early church of the Apostles, throughout southern Europe
26.
Anathema
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Anathema, in common usage, is something or someone that is detested or shunned. Its other main usage comes from the New Testament and refers to a formal ecclesiastical excommunication, however, in the Old Testament, anathema referred either to something that was consecrated or something denounced as evil or accursed and set aside for sacrificial offering. Anathema derives from Ancient Greek, ἀνάθεμα, anáthema, meaning an offering or anything dedicated, itself derived from the verb ἀνατίθημι, anatíthēmi, meaning to offer up. In the Old Testament, it referred to both objects consecrated to divine use and those dedicated to destruction in the Lords name, such as enemies, since weapons of the enemy were considered unholy, the meaning became anything dedicated to evil or a curse. In Church Latin, anathema was initially used by St. Paul to mean the excommunication of a heretic or an unrepentant heretic that had been excommunicated. Examples, Its no wonder then, that Paul calls down Gods curse, Gods anathema and he shrank from the venerable saint as if to avoid an anathema. In 1054, an anathema was issued by Rome against the Eastern Patriarch who then issued another one against the cardinal who delivered it, in 1526, anathema appeared in English for the first time and was used in the sense of something accursed. The consecrated object meaning was adopted a short time later. Its most common usage is in secular contexts where it is used to mean something or someone that is detested or shunned. Examples, Racial hatred was anathema to her, the idea that one would voluntarily inject poison into ones body was anathema to me. This notion was anathema to most of his countrymen, the New Testament uses the word to mean a curse and forced expulsion of someone from the Christian community. The Hebrew word was used for what was devoted, by virtue of a simple vow, not to the Lord. The noun ἀνάθεμα occurs in the Greek New Testament six times, in 1 Cor 12,3,16,22, Gal 1,8,9, Rom 9,3, Acts 23,14. Since the time of the apostles, the term anathema has come to mean a form of religious sanction. Cyril of Alexandria issued twelve anathemas against Nestorius in 431, the Orthodox Church distinguishes between separation from the communion of the Church and other epitemia laid on a person, and anathema. Epitemia, or excommunication, is limited to a specified period of time—though it always depends on the repentance of the one penanced. The lifting of anathema, however, depends solely on the repentance of the one condemned, the two causes for which a person may be anathematized are heresy and schism. Anathematization is only a last resort, and must always be preceded by attempts to reason with the offender
27.
Heresy
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Heresy /hār ə sē/ is any belief or theory that is strongly at variance with established beliefs or customs. A heretic is a proponent of such claims or beliefs, the term is usually used to refer to violations of important religious teachings, but is used also of views strongly opposed to any generally accepted ideas. It is used in particular in reference to Christianity, Judaism, the word heresy is usually used within a Christian, Jewish, or Islamic context, and implies slightly different meanings in each. The founder or leader of a movement is called a heresiarch. Heresiology is the study of heresy, according to Titus 3,10 a divisive person should be warned two times before separating from him. The Greek for the phrase divisive person became a term in the early Church for a type of heretic who promoted dissension. In contrast correct teaching is called not only because it builds up the faith. The Church Fathers identified Jews and Judaism with heresy and they saw deviations from orthodox Christianity as heresies that were essentially Jewish in spirit. The use of the word heresy was given currency by Irenaeus in his 2nd century tract Contra Haereses to describe. He described the beliefs and doctrines as orthodox and the Gnostics teachings as heretical. He also pointed out the concept of succession to support his arguments. By Roman law the Emperor was Pontifex Maximus, the high priest of the College of Pontiffs of all recognized religions in ancient Rome. To put an end to the doctrinal debate initiated by Arius, Constantine called the first of what would afterwards be called the ecumenical councils and then enforced orthodoxy by Imperial authority. The first known usage of the term in a context was in AD380 by the Edict of Thessalonica of Theodosius I. Prior to the issuance of this edict, the Church had no state-sponsored support for any particular legal mechanism to counter what it perceived as heresy, by this edict the states authority and that of the Church became somewhat overlapping. One of the outcomes of this blurring of Church and state was the sharing of state powers of legal enforcement with church authorities and this reinforcement of the Churchs authority gave church leaders the power to, in effect, pronounce the death sentence upon those whom the church considered heretical. The edict of Theodosius II provided severe punishments for those who had or spread writings of Nestorius and those who possessed writings of Arius were sentenced to death. For some years after the Reformation, Protestant churches were known to execute those they considered heretics
28.
Inquisition
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The Inquisition was a group of institutions within the government system of the Catholic Church whose aim was to combat heresy. It started in 12th-century France to combat religious sectarianism, in particular the Cathars, other groups investigated later included the Spiritual Franciscans, the Hussites and Beguines. Beginning in the 1250s, inquisitors were generally chosen from members of the Dominican Order, the term Medieval Inquisition covers these courts up to mid-15th century. During the Late Middle Ages and early Renaissance, the concept and scope of the Inquisition significantly expanded in response to the Protestant Reformation and it expanded to other European countries, resulting in the Spanish Inquisition and Portuguese Inquisition. The Spanish and Portuguese operated inquisitorial courts throughout their empires in Africa, Asia, the institution survived as part of the Roman Curia, but in 1908 was given the new name of Supreme Sacred Congregation of the Holy Office. In 1965 it became the Congregation for the Doctrine of the Faith, the term Inquisition comes from Medieval Latin inquisitio, which referred to any court process that was based on Roman law, which had gradually come back into usage in the late medieval period. Today, the English term Inquisition can apply to any one of several institutions that worked against heretics within the system of the Roman Catholic Church. He Inquisition, as a church-court, had no jurisdiction over Moors, generally, the Inquisition was concerned only with the heretical behaviour of Catholic adherents or converts. The overwhelming majority of sentences seem to have consisted of penances like wearing a cross sewn on ones clothes, going on pilgrimage, etc. The laws were inclusive of proscriptions against certain religious crimes, thus the inquisitors generally knew what would be the fate of anyone so remanded, and cannot be considered to have divorced the means of determining guilt from its effects. The 1578 edition of the Directorium Inquisitorum spelled out the purpose of inquisitorial penalties, quoniam punitio non refertur primo & per se in correctionem & bonum eius qui punitur, sed in bonum publicum ut alij terreantur, & a malis committendis avocentur. Such punishments had a number of opponents, although some countries punished heresy with the death penalty. In the 12th century, to counter the spread of Catharism, the Church charged councils composed of bishops and archbishops with establishing inquisitions. The first Inquisition was temporarily established in Languedoc in 1184, the murder of Pope Innocents papal legate Pierre de Castelnau in 1208 sparked the Albigensian Crusade. The Inquisition was permanently established in 1229, run largely by the Dominicans in Rome, historians use the term Medieval Inquisition to describe the various inquisitions that started around 1184, including the Episcopal Inquisition and later the Papal Inquisition. Other Inquisitions followed after these first inquisition movements, by 1256 inquisitors were given absolution if they used instruments of torture. In the 13th century, Pope Gregory IX assigned the duty of carrying out inquisitions to the Dominican Order, Most inquisitors were friars who taught theology and/or law in the universities. They used inquisitorial procedures, a legal practice adapted from the earlier Ancient Roman court procedures
29.
Pope Gregory IX
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Pope Gregory IX Latin, Gregorius IX, was Pope from 19 March 1227 to his death in 1241. The successor of Pope Honorius III, he inherited the traditions of Pope Gregory VII and of his cousin Pope Innocent III. The date of his birth varies in sources between c.1145 and 1170 and he received his education at the Universities of Paris and Bologna. He was created Cardinal-Deacon of the church of SantEustachio by his cousin Innocent III in December 1198, in 1206 he was promoted to the rank of Cardinal Bishop of Ostia e Velletri. He became Dean of the Sacred College of Cardinals in 1218 or 1219, upon the special request of Saint Francis, in 1220, Pope Honorius III appointed him Cardinal Protector of the order of the Franciscans. As Cardinal Bishop of Ostia, he cultivated a wide range of acquaintances, among them the Queen of England, Gregory IX was elevated to the papacy in the papal election of 1227. He took the name Gregory because he assumed the papal office at the monastery of Saint Gregory ad Septem Solia. Gregorys Bull Parens scientiarum of 1231, after the University of Paris strike of 1229 and this pope, being a remarkably skillful and learned lawyer, caused to be prepared Nova Compilatio decretalium, which was promulgated in numerous copies in 1234. The supplement completed the work, which provided the foundation for papal legal theory, in the 1234 Decretals, he invested the doctrine of perpetua servitus iudaeorum – perpetual servitude of the Jews – with the force of canonical law. According to this, the followers of the Talmud would have to remain in a condition of political servitude until Judgment Day, the doctrine then found its way into the doctrine of servitus camerae imperialis, or servitude immediately subject to the Emperors authority, promulgated by Frederick II. The Jews were thus suppressed from having influence over the political process. In 1239, under the influence of Nicholas Donin, a Jewish convert to Christianity, following a public disputation between Christians and Jewish theologians, this culminated in a mass burning of some 12,000 handwritten Talmudic manuscripts on 12 June 1242, in Paris. Gregory was a supporter of the mendicant orders which he saw an excellent means for counteracting by voluntary poverty the love of luxury and he was a friend of Saint Dominic as well as Clare of Assisi. On 17 January 1235, he approved the Order of Our Lady of Mercy for the redemption of captives. He appointed ten cardinals and canonized Saints Elisabeth of Hungary, Dominic de Guzmán, Anthony of Padua and he transformed a chapel to Our Lady in the church of Santa Maria del Popolo in Rome. Gregory IX endorsed the Northern Crusades and attempts to bring Orthodox Slavic peoples in Eastern Europe under Papacys fold, at the coronation of Frederick II in Rome,22 November 1220, the emperor made a vow to embark for the Holy Land in August 1221. Gregory IX began his pontificate by suspending the Holy Roman Emperor Frederick II, Frederick II appealed to the sovereigns of Europe complaining of his treatment. The suspension was followed by excommunication and threats of deposition, as deeper rifts appeared, Frederick II went to the Holy Land and in fact managed to take possession of Jerusalem
30.
Augustine of Hippo
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Augustine of Hippo was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. He was the bishop of Hippo Regius, located in Numidia, Augustine is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, according to his contemporary, Jerome, Augustine established anew the ancient Faith. In his early years, he was influenced by Manichaeism. After his baptism and conversion to Christianity in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives. Believing that the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin, when the Western Roman Empire began to disintegrate, Augustine developed the concept of the Church as a spiritual City of God, distinct from the material Earthly City. His thoughts profoundly influenced the medieval worldview, the segment of the Church that adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople closely identified with Augustines On the Trinity. Augustine is recognized as a saint in the Catholic Church, the Eastern Christian Church, and he is also the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death, Augustine is the patron saint of brewers, printers, theologians, the alleviation of sore eyes, and a number of cities and dioceses. Many Protestants, especially Calvinists and Lutherans, consider him to be one of the fathers of the Protestant Reformation due to his teachings on salvation. Lutherans, and Martin Luther in particular, have held Augustine in preeminence, Luther himself was a member of the Order of the Augustinian Eremites. In the East, some of his teachings are disputed and have in the 20th century in particular come under attack by such theologians as John Romanides, but other theologians and figures of the Eastern Orthodox Church have shown significant appropriation of his writings, chiefly Georges Florovsky. The most controversial doctrine surrounding his name is the filioque, which has been rejected by the Orthodox Church, other disputed teachings include his views on original sin, the doctrine of grace, and predestination. Nevertheless, though considered to be mistaken on some points, he is considered a saint. In the Orthodox Church his feast day is celebrated on 28 August and he was an early Christian theologian and philosopher whose writings influenced the development of Western Christianity and Western philosophy. Augustine was the bishop of Hippo Regius, located in Numidia and he is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Era. Among his most important works are The City of God and Confessions, Augustine was born in the year 354 AD in the municipium of Thagaste in Roman Africa. His mother, Monica or Monnica, was a devout Christian, in his writings, Augustine leaves some information as to the consciousness of his African heritage
31.
Canterbury
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Canterbury is a historic English cathedral city and UNESCO World Heritage Site, which lies at the heart of the City of Canterbury, a local government district of Kent, England. It lies on the River Stour, a journey of pilgrims to Beckets shrine served as the frame for Geoffrey Chaucers 14th century classic The Canterbury Tales. Canterbury is a popular tourist destination, consistently one of the cities in the United Kingdom. The city has been occupied since Paleolithic times and served as the capital of the Celtic Cantiaci, modern additions include the Marlowe Theatre and the St Lawrence Ground, home of the Kent County Cricket Club. Canterbury remains, however, a city in terms of geographical size and population. In Sub-Roman Britain, it was known in Old Welsh as Cair Ceint, occupied by the Jutes, it became known in Old English as Cantwareburh, which developed into its present name. The Canterbury area has been inhabited since prehistoric times, lower Paleolithic axes, and Neolithic and Bronze Age pots have been found in the area. Canterbury was first recorded as the settlement of the Celtic tribe of the Cantiaci. In the 1st century AD, the Romans captured the settlement, the Romans rebuilt the city, with new streets in a grid pattern, a theatre, a temple, a forum, and public baths. In the late 3rd century, to defend against attack from barbarians, the Romans built an earth bank around the city and a wall with seven gates, which enclosed an area of 130 acres. Over the next 100 years, an Anglo-Saxon community formed within the city walls, as Jutish refugees arrived, in 597, Pope Gregory the Great sent Augustine to convert its King Æthelberht to Christianity. After the conversion, Canterbury, being a Roman town, was chosen by Augustine as the centre for his see in Kent. Augustine thus became the first Archbishop of Canterbury, the towns new importance led to its revival, and trades developed in pottery, textiles, and leather. By 630, gold coins were being struck at the Canterbury mint, in 672, the Synod of Hertford gave the see of Canterbury authority over the entire English Church. In 842 and 851, Canterbury suffered great loss of life during Danish raids, in 978, Archbishop Dunstan refounded the abbey built by Augustine, and named it St Augustines Abbey. A second wave of Danish attacks began in 991, and in 1011 the cathedral was burnt, remembering the destruction caused by the Danes, the inhabitants of Canterbury did not resist William the Conquerors invasion in 1066. William immediately ordered a wooden motte-and-bailey castle to be built by the Roman city wall, in the early 12th century, the castle was rebuilt with stone. After the murder of Archbishop Thomas Becket at the cathedral in 1170, Canterbury became one of the most notable towns in Europe and this pilgrimage provided the framework for Geoffrey Chaucers 14th-century collection of stories, The Canterbury Tales
32.
Willesborough
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Willesborough is a village, now in effect a residential suburb, on the eastern side of Ashford, Kent, England. The South Willesborough Dykes area, on the west bank of the River East Stour, is an area of sheep fields drained by dykes, the area is designated as the South Willesborough Dykes Site of Nature Conservation Interest. The dykes continue on the east side of the River East Stour and among the areas. The smallest ditches dry up completely in summer, Ashford Borough Council has a project to create the Willesborough Dykes Country Park. There are a number of schools in and around the Willesborough area, Willesborough is bordered by Ashford to the west and north-west, the M20 to the north, and Sevington and the new village of Finberry to the south-east. The town is known for its 1869 windmill near Hythe Road, and St Marys Church on Church Road, former English international cricketers Mark Ealham and Richard Ellison were born in Willesborough. The William Harvey Hospital, a hospital providing services for east Kent, is in Willesborough. There is a statue of William Harvey at the hospital, Norman Cycles was a bicycle, autocycle, moped and motorbike manufacturer based in Ashford. The Norman Cycles Club is based at Willesborough Windmill and the Norman Museum is located in the windmills barn, between 1968 and 1976, Ashford Steam Centre operated at the former engine shed that served Ashford railway station. Media related to Willesborough at Wikimedia Commons
33.
Third Crusade
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The Third Crusade, also known as The Kings Crusade, was an attempt by European leaders to reconquer the Holy Land from Saladin. After the failure of the Second Crusade, the Zengid dynasty controlled a unified Syria, the Egyptian and Syrian forces were ultimately unified under Saladin, who employed them to reduce the Christian states and recapture Jerusalem in 1187. Spurred by religious zeal, King Henry II of England and King Philip II of France ended their conflict with other to lead a new crusade. The death of Henry in 1189, however, meant the English contingent came under the command of his successor and his death caused tremendous grief among the German Crusaders, and most of his troops returned home. After the Crusaders had driven the Muslims from Acre, Philip in company with Fredericks successor, Leopold V, Duke of Austria, on 2 September 1192, Richard and Saladin finalized a treaty granting Muslim control over Jerusalem but allowing unarmed Christian pilgrims and merchants to visit the city. Richard departed the Holy Land on 2 October, the successes of the Third Crusade allowed the Crusaders to maintain considerable states in Cyprus and on the Syrian coast. However, the failure to recapture Jerusalem would lead to the Fourth Crusade, after the failure of the Second Crusade, Nur ad-Din Zangi had control of Damascus and a unified Syria. Eager to expand his power, Nur ad-Din set his sights on the Fatimid dynasty of Egypt, in 1163, Nur ad-Din sent his most trusted general, Shirkuh, on a military expedition to the Nile. Accompanying the general was his nephew, Saladin. With Shirkuhs troops camped outside of Cairo, Egypts sultan Shawar called on King Amalric I of Jerusalem for assistance, in response, Amalric sent an army into Egypt and attacked Shirkuhs troops at Bilbeis in 1164. Nur ad-Din sent the scalps of the Christian defenders to Egypt for Shirkuh to proudly display at Bilbeis for Amalrics soldiers to see and this action prompted both Amalric and Shirkuh to lead their armies out of Egypt. In 1167, Nur ad-Din again sent Shirkuh to conquer the Fatimids in Egypt, Shawar again opted to call upon Amalric to defend his territory. The combined Egyptian-Christian forces pursued Shirkuh until he retreated to Alexandria, Amalric then breached his alliance with Shawar by turning his forces on Egypt and besieging the city of Bilbeis. Shawar pleaded with his enemy, Nur ad-Din, to save him from Amalrics treachery. Lacking the resources to maintain a siege of Cairo against the combined forces of Nur ad-Din and Shawar. This new alliance gave Nur ad-Din rule over all of Syria. Shawar was executed for his alliances with the Christian forces, in 1169, Shirkuh died unexpectedly after only weeks of rule. Shirkuhs successor was his nephew, Salah ad-Din Yusuf, commonly known as Saladin, Nur ad-Din died in 1174, leaving the new empire to his 11-year-old son, As-Salih
34.
Baldwin IV of Jerusalem
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Baldwin IV, called the Leper, reigned as King of Jerusalem from 1174 until his death. He was the son of Amalric I of Jerusalem and his first wife, Baldwins father died in 1174 and the boy was crowned at the age of 13, on 15 July that year. In his minority the kingdom was ruled by two regents, first Miles of Plancy, though unofficially, and then Raymond III of Tripoli. In 1175, Raymond III, the king of Jerusalem. Sibylla was being raised by her great-aunt Ioveta in the convent of Bethany, while Isabella was at the court of her mother, Raymonds regency ended on the second anniversary of Baldwins coronation, the young king was now of age. He did not ratify Raymonds treaty with Saladin, but instead went raiding towards Damascus and he appointed his maternal uncle, Joscelin III, the titular count of Edessa, seneschal after he was ransomed. Joscelin was his closest male relative who did not have a claim to the throne, so he was judged a reliable supporter, indeed, William arrived in early October and became Count of Jaffa and Ascalon upon his marriage. In 1174, at the age of 13, Baldwin successfully attacked Damascus in order to draw the Muslim Sultan Saladin away from Aleppo. In 1176 he was leading men in the front in similar attacks at Damascus, Baldwin also planned an attack on Saladins power-base in Egypt. He sent Raynald of Châtillon to Constantinople as envoy to Manuel I Comnenus, Raynald had recently been released from captivity in Aleppo, Manuel paid his ransom, since he was the stepfather of the Empress Maria of Antioch. Manuel sought the restoration of the Orthodox patriarchate in the kingdom, Reynald returned early in 1177, and was rewarded with marriage to Stephanie of Milly, a widowed heiress. This made him lord of Kerak and Oultrejourdain, Baldwin tried to ensure that Reynald and William of Montferrat co-operated on the defence of the South. However, in June, William died at Ascalon after several weeks illness, in August the kings first cousin, Philip of Flanders, came to Jerusalem on crusade. Philip demanded to wed Baldwins sisters to his vassals, Philip, as Baldwins closest male kin on his paternal side, claimed authority superseding Raymonds regency. The Haute Cour refused to agree to this, with Baldwin of Ibelin publicly insulting Philip, offended, Philip left the kingdom, campaigning instead for the Principality of Antioch. The Ibelin family were patrons of the dowager queen Maria, in November, Baldwin and Raynald of Châtillon defeated Saladin with the help of the Knights Templar at the celebrated Battle of Montgisard. That same year, Baldwin allowed his stepmother the dowager-queen to marry Balian of Ibelin, with Marias patronage, the Ibelins tried to have the princesses Sibylla and Isabella married into their family as well. In 1179, the met with some military setbacks in the north
35.
Catholic Encyclopedia
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The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index volume in 1914 and later supplementary volumes. It was designed to give its readers full and authoritative information on the cycle of Catholic interests, action. The Catholic Encyclopedia was published by the Robert Appleton Company, a company incorporated at New York in February 1905 for the express purpose of publishing the encyclopedia. The five members of the encyclopedias Editorial Board also served as the directors of the company, in 1912 the companys name was changed to The Encyclopedia Press. Publication of the volumes was the sole business conducted by the company during the projects lifetime. The encyclopedia was designed to serve the Roman Catholic Church, concentrating on information related to the Church and it records the accomplishments of Catholics and others in nearly all intellectual and professional pursuits, including artists, educators, poets and scientists. The volumes came out sequentially the first two in 1907 and the last three in 1912, The editors had their first editorial meeting at the office of The Messenger, on West 16th Street, New York City. The text received a nihil obstat from an official censor, Remy Lafort, on November 1,1908 and this review process was presumably accelerated by the reuse of older authorized publications. A first supplement was published in 1922, a supplement in nine loose-leaf sections was published by The Gilmary Society between 1950 and 1958. In 1912, a special completely illustrated commemorative volume was awarded to patrons who contributed to the start of the enterprise by buying multiple encyclopedia sets early on. The encyclopedia was later updated under the auspices of The Catholic University of America and a 17-volume New Catholic Encyclopedia was first published in 1967, and then in 2002. The Catholic Encyclopedia and its makers states that, The work is entirely new, the editors have insisted that the articles should contain the latest and most accurate information to be obtained from the standard works on each subject. Those who wrote new articles in English include Anthony Maas and Herbert Thurston, under United States copyright law, all works published in the United States before 1923 are in the public domain. Knight founded the website New Advent to house the undertaking, volunteers from the United States, Canada, France, and Brazil helped in the transcription of the original material. The site went online in 1995, and transcription work ended in 1997, in 2007, Catholic Answers published a watermarked version derived from page scans. This version has since replaced with a transcription of the Encyclopedia similar to that found at the New Advent website. The Catholic Answers transcription, however, is a transcription of the original text, whereas the New Advent version at times modernizes certain words. Other scanned copies of the 1913 Encyclopedia are available on Google Books, at the Internet Archive, wikisource also hosts a transcription project backed by the scans hosted at Commons
36.
Public domain
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The term public domain has two senses of meaning. Anything published is out in the domain in the sense that it is available to the public. Once published, news and information in books is in the public domain, in the sense of intellectual property, works in the public domain are those whose exclusive intellectual property rights have expired, have been forfeited, or are inapplicable. Examples for works not covered by copyright which are therefore in the domain, are the formulae of Newtonian physics, cooking recipes. Examples for works actively dedicated into public domain by their authors are reference implementations of algorithms, NIHs ImageJ. The term is not normally applied to situations where the creator of a work retains residual rights, as rights are country-based and vary, a work may be subject to rights in one country and be in the public domain in another. Some rights depend on registrations on a basis, and the absence of registration in a particular country, if required. Although the term public domain did not come into use until the mid-18th century, the Romans had a large proprietary rights system where they defined many things that cannot be privately owned as res nullius, res communes, res publicae and res universitatis. The term res nullius was defined as not yet appropriated. The term res communes was defined as things that could be enjoyed by mankind, such as air, sunlight. The term res publicae referred to things that were shared by all citizens, when the first early copyright law was first established in Britain with the Statute of Anne in 1710, public domain did not appear. However, similar concepts were developed by British and French jurists in the eighteenth century, instead of public domain they used terms such as publici juris or propriété publique to describe works that were not covered by copyright law. The phrase fall in the domain can be traced to mid-nineteenth century France to describe the end of copyright term. In this historical context Paul Torremans describes copyright as a coral reef of private right jutting up from the ocean of the public domain. Because copyright law is different from country to country, Pamela Samuelson has described the public domain as being different sizes at different times in different countries. According to James Boyle this definition underlines common usage of the public domain and equates the public domain to public property. However, the usage of the public domain can be more granular. Such a definition regards work in copyright as private property subject to fair use rights, the materials that compose our cultural heritage must be free for all living to use no less than matter necessary for biological survival
Herbermann, Charles, ed. (1913). "Pope Lucius III". Catholic Encyclopedia. New York: Robert Appleton Company.
Herbermann, Charles, ed. (1913). "
This article incorporates text from a publication now in the public domain: Jackson, Samuel Macauley, ed. (1914). "article name needed". New Schaff–Herzog Encyclopedia of Religious Knowledge (third ed.). London and New York: Funk and Wagnalls.
