1.
Pope Alexander III
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Pope Alexander III, born Roland of Siena, was Pope from 7 September 1159 to his death in 1181. He also laid the stone for the Notre-Dame de Paris. Pope Alexander III was born in Siena, from 14th century he is referred to as a member of the aristocratic family of Bandinelli, although this has not been proven. Noonan and Rudolf Weigand have shown this to be another Rolandus and he probably studied at Bologna, where Robert of Torigni notes that he taught theology. In October 1150, Pope Eugene III created him Cardinal-Deacon of Santi Cosma e Damiano, later he became Cardinal-Priest of St Mark. In 1153, he became chancellor and was the leader of the cardinals opposed to German Emperor Frederick I Barbarossa. He negotiated the Treaty of Benevento, which restored peaceful relations between Rome and the Kingdom of Sicily, on 7 September 1159, he was chosen the successor of Pope Adrian IV. A minority of the cardinals, however, elected the cardinal priest Octavian and this meant that Alexanders legitimacy was gaining strength, as soon proved by the fact that other monarchs, such as the king of France and King Henry II of England, recognized his authority. Because of imperial strength in Italy, Alexander was forced to reside outside of Rome for a part of his pontificate. The first period he spent in France, the latter chiefly in Gaeta, Benevento, Anagni, Alexander III was the first pope known to have paid direct attention to missionary activities east of the Baltic Sea. The latter appointed a Benedictine monk Fulco as a bishop in Estonia, in 1171, Alexander became the first pope to address the situation of the Church in Finland, with Finns allegedly harassing priests and only relying on God in time of war. Besides checkmating Barbarossa, Alexander humbled King Henry II of England for the murder of Thomas Becket in 1170, to whom he was unusually close and this was the second English saint canonized by Alexander, the first being Edward the Confessor in 1161. Nonetheless, he confirmed the position of Henry as Lord of Ireland in 1172, even as a fugitive, Alexander enjoyed the favour and protection of Louis VII of France. In March 1179, Alexander III held the Third Council of the Lateran, one of the most important mediaeval church councils, the rule was altered slightly in 1996, but was restored in 2007. This synod marked the summit of Alexander IIIs power, by the judicious use of money, however, Alexander III got him into his power, so that he was deposed in January 1180. In 1181, Alexander III excommunicated King William I of Scotland and he died at Civita Castellana on 30 August 1181. Herbermann, Charles, ed. Pope Alexander III and this article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. Alexander. Myriam Soria Audebert, Pontifical Propaganda during the Schisms, Alexander III to the reconquest of Church Unity, in Convaincre et persuader, poitiers, Université de Poitiers-centre détudes supérieures de civilisation médiévale,2007
2.
Pope Urban III
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Pope Urban III, born Uberto Crivelli, reigned from 25 November 1185 to his death in 1187. Crivelli was born in Cuggiono as the son of Guala Crivelli and had four brothers, Pietro, Domenico, Pastore and he was, on his mothers side, the uncle of the future Pope Celestine IV. He was made a cardinal and the Archbishop of Milan by Pope Lucius III and his original title is unknown, but he opted to be the Cardinal-Priest of San Lorenzo in Lucina in 1182. He eventually succeeded Lucius III on 25 November 1185, Urban III now resolved on excommunicating Frederick I, but the Veronese protested against such a proceeding being resorted to within their walls. He accordingly withdrew to Ferrara, but died before he could give effect to his intentions and his successor was Gregory VIII. from the 9th edition of an unnamed encyclopedia
3.
Pope Innocent II
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Pope Innocent II, born Gregorio Papareschi, was Pope from 14 February 1130 to his death in 1143. His election was controversial and the first eight years of his reign were marked by a struggle for recognition against the supporters of Antipope Anacletus II and he reached an understanding with Lothair II, Holy Roman Emperor who supported him against Anacletus and whom he crowned King of the Romans. Innocent went on to preside over the Second Lateran council, Papareschi came from a Roman family, probably of the rione Trastevere. He was probably one of the clergy in personal attendance on the Antipope Clement III, Pope Paschal II made him a cardinal deacon. In this capacity, he accompanied Pope Gelasius II when he was driven into France and he was consecrated on 14 February, the day after Honorius death. Anacletus mixed group of supporters were powerful enough to control of Rome while Innocent was forced to flee north. Based on a majority of the entire college of cardinals, Anacletus was the canonically elected pope. However, the legislation of Pope Nicholas II pre-empted the choice of the majority of the cardinal priests and this rule was changed by the Second Lateran council of 1139. In October of the year he was duly acknowledged by Holy Roman Emperor Lothair III. Anacletus and his supporters being in control of St. Peters Basilica, the coronation ultimately took place in the Lateran Church. Innocent took as cardinal-nephew first his nephew, Gregorio Papareschi, whom he elevated to cardinal in 1134, and then his brother Pietro Papareschi, another nephew, Cinzio Papareschi, was also a cardinal, raised to the cardinalate in 1158, after Innocents death. By the Second Lateran council of 1139, at which King Roger II of Sicily, Innocent IIs most uncompromising foe, was excommunicated, as a result, Roman factions that wished Tivoli annihilated took up arms against Innocent. This was a keystone in the Templars ever increasing power and wealth, on 22 July 1139, at Galluccio, Roger IIs son Roger III, Duke of Apulia, ambushed the papal troops with a thousand knights and captured Innocent. On 25 July 1139, Innocent was forced to acknowledge the kingship, in 1143, Innocent refused to recognise the Treaty of Mignano with Roger of Sicily, who sent Robert of Selby to march on papal Benevento. The terms agreed upon at Mignano were then recognised, Innocent II died on 24 September 1143 and was succeeded by Pope Celestine II. The doctrinal questions which he was called on to decide were those that condemned the opinions of Pierre Abélard, in 1143, as the Pope lay dying, the Commune of Rome, to resist papal power, began deliberations that officially reinstated the Roman Senate the following year. The Pope was interred in a sarcophagus that contemporary tradition asserted had been the Emperor Hadrians. Bull of Gniezno Pope Innocent II, in, Salvador Miranda, The Cardinals of the Holy Roman Church, online at fiu. edu, Website of Florida International University, retrieved 3 July 2011
4.
Lucca
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Lucca is a city and comune in Tuscany, Central Italy, on the Serchio, in a fertile plain near the Tyrrhenian Sea. It is the capital of the Province of Lucca and it is famous for its intact Renaissance-era city walls. Lucca was founded by the Etruscans and became a Roman colony in 180 BC, the rectangular grid of its historical centre preserves the Roman street plan, and the Piazza San Michele occupies the site of the ancient forum. Traces of the amphitheatre still may be seen in the Piazza dellAnfiteatro, at the Lucca Conference, in 56 BC, Julius Caesar, Pompey, and Crassus reaffirmed their political alliance known as the First Triumvirate. Frediano, an Irish monk, was bishop of Lucca in the sixth century. At one point, Lucca was plundered by Odoacer, the first Germanic King of Italy, Lucca was an important city and fortress even in the sixth century, when Narses besieged it for several months in 553. Under the Lombards, it was the seat of a duke who minted his own coins, the Holy Face of Lucca, a major relic supposedly carved by Nicodemus, arrived in 742. During the eighth-tenth centuries Lucca was a center of Jewish life, Lucca became prosperous through the silk trade that began in the eleventh century, and came to rival the silks of Byzantium. During the tenth–eleventh centuries Lucca was the capital of the margraviate of Tuscany, more or less independent. After the death of Matilda of Tuscany, the city began to constitute itself an independent commune, for almost 500 years, Lucca remained an independent republic. There were many minor provinces in the region between southern Liguria and northern Tuscany dominated by the Malaspina, Tuscany in this time was a part of feudal Europe, dante’s Divine Comedy includes many references to the great feudal families who had huge jurisdictions with administrative and judicial rights. Dante spent some of his exile in Lucca, in 1273 and again in 1277, Lucca was ruled by a Guelph capitano del popolo named Luchetto Gattilusio. In 1314, internal discord allowed Uguccione della Faggiuola of Pisa to make himself lord of Lucca, the Lucchesi expelled him two years later, and handed over the city to another condottiero, Castruccio Castracani, under whose rule it became a leading state in central Italy. Lucca rivalled Florence until Castracanis death in 1328, on 22 and 23 September 1325, in the battle of Altopascio, Castracani defeated Florences Guelphs. For this he was nominated by Louis IV the Bavarian to become duke of Lucca, Castracanis tomb is in the church of San Francesco. His biography is Machiavellis third famous book on political rule, in 1408, Lucca hosted the convocation intended to end the schism in the papacy. Occupied by the troops of Louis of Bavaria, the city was sold to a rich Genoese, Gherardino Spinola, then seized by John, Lucca had been the second largest Italian city state with a republican constitution to remain independent over the centuries. In 1805, Lucca was conquered by Napoleon, who installed his sister Elisa Bonaparte Baciocchi as Princess of Lucca, from 1815 to 1847 it was a Bourbon-Parma duchy
5.
Holy Roman Empire
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The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
6.
Verona
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Verona is a city on the Adige river in Veneto, Italy, with approximately 265,000 inhabitants and one of the seven provincial capitals of the region. It is the second largest city municipality in the region and the third largest in northeast Italy, the metropolitan area of Verona covers an area of 1,426 km2 and has a population of 714,274 inhabitants. Three of Shakespeares plays are set in Verona, Romeo and Juliet, The Two Gentlemen of Verona and it is unknown if Shakespeare ever visited Verona or Italy at all, but his plays have lured many visitors to Verona and surrounding cities many times over. The city has been awarded World Heritage Site status by UNESCO because of its structure and architecture. According to a theory that considers the geographical position of the city, Verona is short for Versus Romae which means In the direction of Rome because as italian people say All roads lead to Rome. The exclamation Vae Romae if understood in Latin means Alas Rome, in fact, to express distress or denounce a disgrace ancient Romans used the Latin interjection vae. So, you explain the famous poem by William Shakespeare There is no world without Verona walls, But purgatory, torture. Hence-banished is banishd from the world, And worlds exile is death, the writer would express a Roman concept through its character named Romeo, a name that invokes Rome, according to which the city of Verona was a boundary between the Roman world and barbaric one. Verona was a place of passage and to horses, for those who wanted to go and had walked the Via Claudia Augusta. So the expression Vae Romae Alas Rome would indicate spirit of the place, another theory is that it is connected to the river. Vera was a name of the river Adige before the adoption of the current name, as in many similar instances in Europe the name of the town is formed with the addition of suffix -ona which means settlement over. The city was sometimes known as Welsch-Bern in German. The precise details of Veronas early history remain a mystery, one theory is it was a city of the Euganei, who were obliged to give it up to the Cenomani. With the conquest of the Valley of the Po the Veronese territory became Roman, Verona became a Roman colonia in 89 BC, and then a municipium in 49 BC when its citizens were ascribed to the Roman tribe Poblilia or Publicia. The city became important because it was at the intersection of several roads, stilicho defeated Alaric and his Visigoths here in 403. But, after Verona was conquered by the Ostrogoths in 489, theoderic the Great was said to have built a palace there. It remained under the power of the Goths throughout the Gothic War, except for a day in 541. The defections that took place among the Byzantine generals with regard to the booty made it possible for the Goths to regain possession of the city, in 552 Valerian vainly endeavored to enter the city, but it was only when they were fully overthrown that the Goths surrendered it
7.
Santa Prassede
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The Basilica of Saint Praxedes, commonly known in Italian as Santa Prassede, is an ancient titular church and minor basilica in Rome, Italy, located near the papal basilica of Saint Mary Major. The current Cardinal Priest of Titulus Sancta Praxedis is Paul Poupard, peters first Christian convert in Rome. The two female saints were murdered for providing Christian burial for early martyrs in defiance of Roman law, the basilica was enlarged and decorated by Pope Paschal I in c. Pope Paschal, who reigned 817-824, was at the forefront of the Carolingian Renaissance started and advocated by the emperor Charlemagne and they desired to get back to the foundations of Christianity theologically and artistically. Paschal, thus, began two, linked, ambitious programs, the recovery of martyrs bones from the catacombs of Rome, Paschal dug up numerous skeletons and transplanted them to this church. The Titulus S. Praxedis was established by Pope Evaristus, around 112, the inscriptions found in Santa Prassede, a valuable source illustrating the history of the church, have been collected and published by Vincenzo Forcella. The church provided the inspiration for Robert Brownings poem The Bishop Orders His Tomb at Saint Praxeds Church, the main altarpiece is a canvas of St Praxedes Gathering the Blood of the Martyrs by Domenico Muratori. The most famous element of the church is the mosaic decorative program, Paschal hired a team of professional mosaicists to complete the work in the apse, the apsidal arch, and the triumphal arch. In the apse, Jesus is in the center, flanked by Sts, peter and Paul who present Prassede and Pudenziana to God. On the far left is Paschal, with the halo of the living, presenting a model of the church as an offering to Jesus. Below runs an inscription of Paschals, hoping that this offering will be sufficient to secure his place in heaven, on the apsidal arch are twelve men on each side, holding wreaths of victory, welcoming the souls into heaven. Those mosaics, as well as those in the Chapel of Saint Zeno, ascending a spiral staircase, one enters a small room, covered in scaffolding, on the wall is a fresco cycle, dating most likely from the 8th century. The frescoes probably depict the life-cycle of the saint of the church. Santa Prassede also houses an alleged segment of the pillar upon which Jesus was flogged and tortured before his crucifixion in Jerusalem, among these legendary relics retrieved by Helena, which included pieces of the True Cross and wood from the Jesus crib enshrined at S. Maria Maggiore. Among known titulars of this see are Lambertus Scannabecchi, Ubaldo Allucingoli, Alain de Coëtivy, Giovanni Maria Ciocchi del Monte, Saint Charles Borromeo, B. M. Apollonj Ghetti, Santa Prassede. Gillian Vallance Mackie, The Iconographic Programme of the Zeno Chapel at Santa Prassede, Rome. Mauck, “The Mosaic of the Triumphal Arch of Santa Prassede, A Liturgical Interpretation. ”Rotraut Wisskirchen, Mosaikprogramm von Santa Prassede in Rom. Anna Maria Affanni, La chiesa di Santa Prassede, la storia, il rilievo, il restauro. Mary M. Schaefer, Women in Pastoral Office, The Story of Santa Prassede, maurizio Caperna, La basilica di Santa Prassede, il significato della vicenda architettonica
8.
Cistercians
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A Cistercian is a member of the Cistercian Order (/sɪˈstɜːrʃən/, abbreviated as OCist or SOCist, a religious order of monks and nuns. They are variously called the Bernardines, after the highly influential St, the original emphasis of Cistercian life was on manual labour and self-sufficiency, and many abbeys have traditionally supported themselves through activities such as agriculture and brewing ales. Over the centuries, however, education and academic pursuits came to dominate the life of their monasteries, after that the followers of the older pattern of life became known as the Cistercians of the Original Observance. The term Cistercian, derives from Cistercium, the Latin name for the village of Cîteaux and it was in this village that a group of Benedictine monks from the monastery of Molesme founded Cîteaux Abbey in 1098, with the goal of following more closely the Rule of Saint Benedict. The best known of them were Robert of Molesme, Alberic of Cîteaux and the English monk Stephen Harding, Bernard of Clairvaux entered the monastery in the early 1110s with 30 companions and helped the rapid proliferation of the order. By the end of the 12th century, the order had spread throughout France and into England, Wales, Scotland, Ireland, Spain, Portugal, Italy, the keynote of Cistercian life was a return to literal observance of the Rule of St Benedict. The most striking feature in the reform was the return to manual labour, especially field-work, Cistercian architecture is considered one of the most beautiful styles of medieval architecture. Additionally, in relation to such as agriculture, hydraulic engineering and metallurgy. The monastery church of Cluny Abbey, the largest in Europe, had become wealthy from rents, tithes, feudal rights and pilgrims who passed through Cluniac houses on the Way of St. James. On March 21,1098, Roberts small group acquired a plot of marshland just south of Dijon called Cîteaux, during the first year, the monks set about constructing lodging areas and farming the lands of Cîteaux, making use of a nearby chapel for Mass. In Roberts absence from Molesme, however, the abbey had gone into decline, and Pope Urban II, the remaining monks of Cîteaux elected Alberic as their abbot, under whose leadership the abbey would find its grounding. Robert had been the idealist of the order, and Alberic was their builder, upon assuming the role of abbot, Alberic moved the site of the fledgling community near a brook a short distance away from the original site. Alberic discontinued the use of Benedictine black garments in the abbey and he returned the community to the original Benedictine ideal of manual work and prayer, dedicated to the ideal of charity and self sustenance. Alberic also forged an alliance with the Dukes of Burgundy, working out a deal with Duke Odo of Burgundy concerning the donation of a vineyard as well as stones with which they built their church. The church was consecrated and dedicated to the Virgin Mary on November 16,1106, on January 26,1108, Alberic died and was soon succeeded by Stephen Harding, the man responsible for carrying the order into its crucial phase. The order was fortunate that Stephen was an abbot of extraordinary gifts, and he framed the original version of the Cistercian Constitution or regulations, the Carta caritatis. Although this was revised on several occasions to meet needs, from the outset it emphasised a simple life of work, love, prayer. Cistercian abbeys also refused to admit children, allowing adults to choose their religious vocation for themselves – a practice later emulated by many of the older Benedictine houses
Herbermann, Charles, ed. (1913). "Pope Lucius III". Catholic Encyclopedia. New York: Robert Appleton Company.
Herbermann, Charles, ed. (1913). "
This article incorporates text from a publication now in the public domain: Jackson, Samuel Macauley, ed. (1914). "article name needed". New Schaff–Herzog Encyclopedia of Religious Knowledge (third ed.). London and New York: Funk and Wagnalls.
