1.
Pope Innocent I
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Pope Innocent I served as the Catholic Church Pope from 401 to his death in 417. According to Urbano Cerri, Pope Innocent was a native of Albania, Innocent I lost no opportunity in maintaining and extending the authority of the Roman apostolic See, which was seen as the ultimate resort for the settlement of all ecclesiastical disputes. In addition he acted as metropolitan over the bishops of Italia Suburbicaria, the historian Zosimus in his Historia Nova suggests that during the sack of Rome in 410 by Alaric I, Innocent I was willing to permit private pagan practices as a temporary measure. Among Innocent Is letters is one to Jerome and another to John II, Bishop of Jerusalem, accordingly, his feast day is now celebrated on 12 March, though from the thirteenth to the twentieth century he was commemorated on 28 July. It is accepted that the canon of the Bible was closed c, in 846, Pope Sergius II gave approval for the relics of St. List of Catholic saints List of popes Herbermann, Charles, ed. Pope Innocent I, Pope Innocent I at Find a Grave Opera Omnia by Migne Patrologia Latina Fontes Latinae de papis usque ad annum 530 Liber pontificalis
2.
Pope Boniface I
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Pope Boniface I was Pope from 28 December 418 to his death in 422. He was a contemporary of Saint Augustine of Hippo, who dedicated to him some of his works, on the day of the funeral for Pope Zosimus, which was held at San Lorenzo fuori le Mura, partisans of Eulalius occupied the Lateran. Later that day, he proceeded thither with a crowd consisting of deacons, laity and a few priests, the new Pope and his supporters remained at the church until Sunday,29 December, for the formal ordination customarily took place on a Sunday. The Urban Prefect Aurelius Anicius Symmachus warned both parties to keep the peace, and wrote to the Emperor Honorius that Eulalius, who had been elected first, the Emperor answered on 3 January 419, recognizing Eulalius as the rightful Bishop of Rome. Bonifaces partisans did not let the matter rest there and sent a petition to Emperor Honorius alleging irregularities in the election of Eulalius, in response, the Emperor suspended his previous order and summoned both parties to appear for judgment before him and other Italian bishops on 8 February. The hearing deferred a decision to a synod which was scheduled to meet at Spoleto on 13 June, since Easter was approaching, the bishop of Spoleto, an outside party, was asked to celebrate the rites of this important holy day in Rome. Both the Empress Galla Placidia and her husband Constantius III favored Eulalius, stewart Oost observes that papal elections at the time were still quite indefinite and both parties could thus with right claim proper election and consecration. Symmachus sent his police to occupy the Lateran, where Eulalius had established himself, Bishop Achilleus of Spoleto celebrated the Mass in the Lateran. The proposed Council of Spoleto was canceled, and on 3 April 419, Boniface continued the opposition to Pelagianism, persuaded Emperor Theodosius II to return Illyricum to Western jurisdiction, and defended the rights of the Holy See. List of popes List of Catholic saints Opera Omnia by Migne Patrologia Latina
3.
Calabria
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Calabria, known in antiquity as Bruttium and formerly as Italia, is a region in Southern Italy and forms the traditionally conceptualized toe of the Italian Peninsula which resembles a boot. The capital city of Calabria is Catanzaro and its most populated city, and the seat of the Regional Council of Calabria, is Reggio Calabria in the Province of Reggio Calabria. The region is bordered to the north by the Basilicata Region, to the west by the Tyrrhenian Sea, the region covers 15,080 km2 and has a population of just under 2 million. The demonym of Calabria in English is Calabrian, in ancient times Calabria was referred to as Italy. The Romans later extended the name to cover Southern Italy and then the entire peninsula, the region is a long and narrow peninsula which stretches from north to south for 248 km, with a maximum width of 110 km. Some 42% of Calabrias area, corresponding to 15,080 km2, is mountainous, 49% is hilly and it is surrounded by the Ionian and Tyrrhenian seas. It is separated from Sicily by the Strait of Messina, where the narrowest point between Capo Peloro in Sicily and Punta Pezzo in Calabria is only 3.2 km, three mountain ranges are present, Pollino, La Sila and Aspromonte. All three mountain ranges are unique with their own flora and fauna, the Pollino Mountains in the north of the region are rugged and form a natural barrier separating Calabria from the rest of Italy. Parts of the area are heavily wooded, while others are vast and these mountains are home to a rare Bosnian Pine variety, and are included in the Pollino National Park. The highest point is Botte Donato, which reaches 1,928 metres, the area boasts numerous lakes and dense coniferous forests. La Sila also has some of the tallest trees in Italy which are called the Giants of the Sila, the Sila National Park is also known to have the purest air in Europe. The Aspromonte massif forms the southernmost tip of the Italian peninsula bordered by the sea on three sides and this unique mountainous structure reaches its highest point at Montalto, at 1,995 metres, and is full of wide, man-made terraces that slope down towards the sea. In general, most of the terrain in Calabria has been agricultural for centuries. The lowest slopes are rich in vineyards and citrus fruit orchards, the Diamante citron is one of the citrus fruits. Moving upwards, olives and chestnut trees appear while in the regions there are often dense forests of oak, pine, beech. Calabrias climate is influenced by the sea and mountains, mountain areas have a typical mountainous climate with frequent snow during winter. Erratic behavior of the Tyrrhenian Sea can bring heavy rainfall on the slopes of the region, while hot air from Africa makes the east coast of Calabria dry. The mountains that run along the region also influence the climate, the east coast is much warmer and has wider temperature ranges than the west coast
4.
Gaul
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It covered an area of 190,800 sq mi. According to the testimony of Julius Caesar, Gaul was divided into three parts, Gallia Celtica, Belgica and Aquitania, during the 2nd and 1st centuries BC, Gaul fell under Roman rule, Gallia Cisalpina was conquered in 203 BC and Gallia Narbonensis in 123 BC. Gaul was invaded after 120 BC by the Cimbri and the Teutons, Gallia remains a name of France in modern Greek and modern Latin. The Greek and Latin names Galatia, and Gallia are ultimately derived from a Celtic ethnic term or clan Gal-to-. Galli of Gallia Celtica were reported to refer to themselves as Celtae by Caesar. Hellenistic folk etymology connected the name of the Galatians to the supposedly milk-white skin of the Gauls, modern researchers say it is related to Welsh gallu, Cornish galloes, capacity, power, thus meaning powerful people. The English Gaul is from French Gaule and is unrelated to Latin Gallia, as adjectives, English has the two variants, Gaulish and Gallic. The two adjectives are used synonymously, as pertaining to Gaul or the Gauls, although the Celtic language or languages spoken in Gaul is predominantly known as Gaulish. The Germanic w- is regularly rendered as gu- / g- in French, also unrelated in spite of superficial similarity is the name Gael. The Irish word gall did originally mean a Gaul, i. e. an inhabitant of Gaul, but its meaning was later widened to foreigner, to describe the Vikings, and later still the Normans. The dichotomic words gael and gall are sometimes used together for contrast, by 500 BC, there is strong Hallstatt influence throughout most of France. By the late 5th century BC, La Tène influence spreads rapidly across the territory of Gaul. The La Tène culture developed and flourished during the late Iron Age in France, Switzerland, Italy, Austria, southwest Germany, Bohemia, Moravia, Slovakia, farther north extended the contemporary pre-Roman Iron Age culture of northern Germany and Scandinavia. By the 2nd century BC, the Romans described Gallia Transalpina as distinct from Gallia Cisalpina, while some scholars believe the Belgae south of the Somme were a mixture of Celtic and Germanic elements, their ethnic affiliations have not been definitively resolved. One of the reasons is political interference upon the French historical interpretation during the 19th century, in addition to the Gauls, there were other peoples living in Gaul, such as the Greeks and Phoenicians who had established outposts such as Massilia along the Mediterranean coast. Also, along the southeastern Mediterranean coast, the Ligures had merged with the Celts to form a Celto-Ligurian culture, the prosperity of Mediterranean Gaul encouraged Rome to respond to pleas for assistance from the inhabitants of Massilia, who were under attack by a coalition of Ligures and Gauls. The Romans intervened in Gaul in 154 BC and again in 125 BC, whereas on the first occasion they came and went, on the second they stayed. Massilia was allowed to keep its lands, but Rome added to its territories the lands of the conquered tribes. The direct result of conquests was that by now, Rome controlled an area extending from the Pyrenees to the lower Rhône river
5.
Roman Catholic Archdiocese of Arles
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The former French Catholic Archbishopric of Arles had its episcopal see in the city of Arles, in southern France. The bishopric of Arles was founded in 330 and it was promoted a metropolitan archdiocese in 460, suppressed a first time to become part of the Metropolitan Archdiocese of Aix and restored shortly in 1816. The Archbishopric of Arles was suppressed again, and incorporated into the Archdiocese of Aix in 1822, the latter is since officially called Archdiocese of Aix and is no longer a Metropolitan but an archiepiscopal title, within the ecclesiastical province of Marseille. The first Council of Arles was held in 314, for the purpose of putting an end to the Donatist controversy, bishops from the western part of the empire including three from Britain attended. It confirmed the findings of the Council of Rome, i. e. it recognized the validity of the election of Caecilian of Carthage, a council held in 353, and attended, among others, by two papal legates, was decidedly Arian in attitude. The legates were tempted into rejecting communion with Athanasius and refused to condemn Arius, a council was held on New Years Day of 435, to settle the differences that had arisen between the Abbot of Lérins and the Bishop of Fréjus. In the synod of 443, attended also by bishops of neighbouring provinces, fifty-six canons were formulated, between 475 and 480 another council was called, attended by thirty bishops, in which the pre-destinationist teachings of the priest Lucidus were condemned. In 524 a council was held under the presidency of St. Caesarius of Arles, a number of Caesarius of Arles works have been published in Sources Chrétiennes. Little is known of the councils of 554 and 682, the liturgical uses of Arles were recommended by pope Gregory the Great as a model for Augustine of Canterbury. An important council was held in 813, at the instigation of Charlemagne, for the correction of abuses, from 1080 to 1098, Aicard continued to act as bishop even though he had been deposed. He was followed on the throne by Ghibbelin of Sabran. Close inspection of their dioceses is urged on the bishops, as a remedy against the spread of heresy and this measure, met with in other councils, was meant to prevent testamentary dispositions in favour of known heretics. The laity should be instructed by their parish priests, the religious should also frequent the parochial service, for the sake of good example. This council also condemned the doctrines spread abroad under the name of Joachim of Flora, in 1275, twenty-two earlier observances were promulgated anew at a Council of Arles. Catholic Church in France Albanès, Joseph Hyacinthe, Ulysse Chevalier and this article incorporates text from a publication now in the public domain, Herbermann, Charles, ed. article name needed
6.
Vienne
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Vienne is a department in the French region of Nouvelle-Aquitaine. It takes its name from the river Vienne, established on March 4,1790 during the French Revolution, Vienne is one of the original 83 departments. It was created from parts of the provinces of Poitou, Touraine, and Berry. The original Acadians, who settled in and around what is now Nova Scotia, kennedy argues that the emigrants carried to Canada their customs and social structure. They were frontier peoples, who dispersed their settlements based on kinship and they optimized use of farmland and emphasized trading for a profit. They were hierarchical and politically active, Édith Cresson, Frances first woman Prime Minister from 1991-1992, was a deputy for the department. It has three arrondissements, Poitiers, the prefecture, and the subprefectures Châtellerault and Montmorillon, the capital Poitiers is the see of the Roman Catholic Archdiocese of Poitiers, which pastorally serves the department. Goat cheese making is an important industry of Vienne
7.
Africa
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Africa is the worlds second-largest and second-most-populous continent. At about 30.3 million km² including adjacent islands, it covers 6% of Earths total surface area and 20.4 % of its land area. With 1.2 billion people as of 2016, it accounts for about 16% of the human population. The continent includes Madagascar and various archipelagos and it contains 54 fully recognized sovereign states, nine territories and two de facto independent states with limited or no recognition. Africas population is the youngest amongst all the continents, the age in 2012 was 19.7. Algeria is Africas largest country by area, and Nigeria by population, afarensis, Homo erectus, H. habilis and H. ergaster – with the earliest Homo sapiens found in Ethiopia being dated to circa 200,000 years ago. Africa straddles the equator and encompasses numerous climate areas, it is the continent to stretch from the northern temperate to southern temperate zones. Africa hosts a diversity of ethnicities, cultures and languages. In the late 19th century European countries colonized most of Africa, Africa also varies greatly with regard to environments, economics, historical ties and government systems. However, most present states in Africa originate from a process of decolonization in the 20th century, afri was a Latin name used to refer to the inhabitants of Africa, which in its widest sense referred to all lands south of the Mediterranean. This name seems to have referred to a native Libyan tribe. The name is connected with Hebrew or Phoenician ʿafar dust. The same word may be found in the name of the Banu Ifran from Algeria and Tripolitania, under Roman rule, Carthage became the capital of the province of Africa Proconsularis, which also included the coastal part of modern Libya. The Latin suffix -ica can sometimes be used to denote a land, the later Muslim kingdom of Ifriqiya, modern-day Tunisia, also preserved a form of the name. According to the Romans, Africa lay to the west of Egypt, while Asia was used to refer to Anatolia, as Europeans came to understand the real extent of the continent, the idea of Africa expanded with their knowledge. 25,4, whose descendants, he claimed, had invaded Libya, isidore of Seville in Etymologiae XIV.5.2. Suggests Africa comes from the Latin aprica, meaning sunny, massey, in 1881, stated that Africa is derived from the Egyptian af-rui-ka, meaning to turn toward the opening of the Ka. The Ka is the double of every person and the opening of the Ka refers to a womb or birthplace
8.
Italy
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Italy, officially the Italian Republic, is a unitary parliamentary republic in Europe. Located in the heart of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia, San Marino, Italy covers an area of 301,338 km2 and has a largely temperate seasonal climate and Mediterranean climate. Due to its shape, it is referred to in Italy as lo Stivale. With 61 million inhabitants, it is the fourth most populous EU member state, the Italic tribe known as the Latins formed the Roman Kingdom, which eventually became a republic that conquered and assimilated other nearby civilisations. The legacy of the Roman Empire is widespread and can be observed in the distribution of civilian law, republican governments, Christianity. The Renaissance began in Italy and spread to the rest of Europe, bringing a renewed interest in humanism, science, exploration, Italian culture flourished at this time, producing famous scholars, artists and polymaths such as Leonardo da Vinci, Galileo, Michelangelo and Machiavelli. The weakened sovereigns soon fell victim to conquest by European powers such as France, Spain and Austria. Despite being one of the victors in World War I, Italy entered a period of economic crisis and social turmoil. The subsequent participation in World War II on the Axis side ended in defeat, economic destruction. Today, Italy has the third largest economy in the Eurozone and it has a very high level of human development and is ranked sixth in the world for life expectancy. The country plays a prominent role in regional and global economic, military, cultural and diplomatic affairs, as a reflection of its cultural wealth, Italy is home to 51 World Heritage Sites, the most in the world, and is the fifth most visited country. The assumptions on the etymology of the name Italia are very numerous, according to one of the more common explanations, the term Italia, from Latin, Italia, was borrowed through Greek from the Oscan Víteliú, meaning land of young cattle. The bull was a symbol of the southern Italic tribes and was often depicted goring the Roman wolf as a defiant symbol of free Italy during the Social War. Greek historian Dionysius of Halicarnassus states this account together with the legend that Italy was named after Italus, mentioned also by Aristotle and Thucydides. The name Italia originally applied only to a part of what is now Southern Italy – according to Antiochus of Syracuse, but by his time Oenotria and Italy had become synonymous, and the name also applied to most of Lucania as well. The Greeks gradually came to apply the name Italia to a larger region, excavations throughout Italy revealed a Neanderthal presence dating back to the Palaeolithic period, some 200,000 years ago, modern Humans arrived about 40,000 years ago. Other ancient Italian peoples of undetermined language families but of possible origins include the Rhaetian people and Cammuni. Also the Phoenicians established colonies on the coasts of Sardinia and Sicily, the Roman legacy has deeply influenced the Western civilisation, shaping most of the modern world
9.
Rome
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Rome is a special comune and the capital of Italy. Rome also serves as the capital of the Lazio region, with 2,873,598 residents in 1,285 km2, it is also the countrys largest and most populated comune and fourth-most populous city in the European Union by population within city limits. It is the center of the Metropolitan City of Rome, which has a population of 4.3 million residents, the city is located in the central-western portion of the Italian Peninsula, within Lazio, along the shores of the Tiber. Romes history spans more than 2,500 years, while Roman mythology dates the founding of Rome at only around 753 BC, the site has been inhabited for much longer, making it one of the oldest continuously occupied sites in Europe. The citys early population originated from a mix of Latins, Etruscans and it was first called The Eternal City by the Roman poet Tibullus in the 1st century BC, and the expression was also taken up by Ovid, Virgil, and Livy. Rome is also called the Caput Mundi, due to that, Rome became first one of the major centres of the Italian Renaissance, and then the birthplace of both the Baroque style and Neoclassicism. Famous artists, painters, sculptors and architects made Rome the centre of their activity, in 1871 Rome became the capital of the Kingdom of Italy, and in 1946 that of the Italian Republic. Rome has the status of a global city, Rome ranked in 2014 as the 14th-most-visited city in the world, 3rd most visited in the European Union, and the most popular tourist attraction in Italy. Its historic centre is listed by UNESCO as a World Heritage Site, monuments and museums such as the Vatican Museums and the Colosseum are among the worlds most visited tourist destinations with both locations receiving millions of tourists a year. Rome hosted the 1960 Summer Olympics and is the seat of United Nations Food, however, it is a possibility that the name Romulus was actually derived from Rome itself. As early as the 4th century, there have been alternate theories proposed on the origin of the name Roma. There is archaeological evidence of occupation of the Rome area from approximately 14,000 years ago. Evidence of stone tools, pottery and stone weapons attest to about 10,000 years of human presence, several excavations support the view that Rome grew from pastoral settlements on the Palatine Hill built above the area of the future Roman Forum. Between the end of the age and the beginning of the Iron age. However, none of them had yet an urban quality, nowadays, there is a wide consensus that the city was gradually born through the aggregation of several villages around the largest one, placed above the Palatine. All these happenings, which according to the excavations took place more or less around the mid of the 8th century BC. Despite recent excavations at the Palatine hill, the view that Rome has been indeed founded with an act of will as the legend suggests in the middle of the 8th century BC remains a fringe hypothesis. Traditional stories handed down by the ancient Romans themselves explain the earliest history of their city in terms of legend and myth
10.
Liber Pontificalis
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The Liber Pontificalis is a book of biographies of popes from Saint Peter until the 15th century. The original publication of the Liber Pontificalis stopped with Pope Adrian II or Pope Stephen V, although quoted virtually uncritically from the 8th to 18th century, the Liber Pontificalis has undergone intense modern scholarly scrutiny. The title Liber Pontificalis goes back to the 12th century, although it only became current in the 15th century, in the earliest extant manuscripts it is referred to as Liber episcopalis in quo continentur acta beatorum pontificum Urbis Romae and later the Gesta or Chronica pontificum. The attribution originated with Rabanus Maurus and is repeated by Martin of Opava, other sources attribute the early work to Hegesippus and Irenaeus, having been continued by Eusebius of Caesarea. Most scholars believe the Liber Pontificalis was first compiled in the 5th or 6th century, because of the use of the vestiarium, the records of the papal treasury, some have hypothesized that the author of the early Liber Pontificalis was a clerk of the papal treasury. The Liber Pontificalis originally only contained the names of the bishops of Rome, from Stephen V through the 10th and 11th centuries, the historical notes are extremely abbreviated, usually with only the popes origin and reign duration. It was only in the 12th century that the Liber Pontificalis was systematically continued, Duchesne refers to the 12th century work by Petrus Guillermi in 1142 at the monastery of St. Gilles as the Liber Pontificalis of Petrus Guillermi. Boso drew on Bonizo of Sutri for popes from John XII to Gregory VII, an independent continuation appeared in the reign of Pope Eugene IV, appending biographies from Pope Urban V to Pope Martin V, encompassing the period of the Western Schism. A later recension of this continuation was expanded under Pope Eugene IV, the two collections of papal biographies of the 15th century remain independent, although they may have been intended to be continuations of the Liber Pontificalis. The first extends from popes Benedict XII to Martin V, or in one manuscript to Eugene IV, the second extends from Pope Urban VI to Pope Pius II. The Liber Pontificalis was first edited by J. Busæus under the title Anastasii bibliothecarii Vitæ seu Gesta, a new edition, including the Historia ecclesiastica of Anastasius, was edited by Fabrotti. Another edition, editing the older Liber Pontificalis up to Pope Adrian II, muratori reprinted Bianchinis edition, adding the remaining popes through John XXII. Migne also republished Bianchinis edition, adding several appendixes, modern editions include those of Louis Duchesne and Theodor Mommsen. Duchesne incorporates the Annales Romani into his edition of the Liber Pontificalis, mommsens edition is incomplete, extending only until 715. Translations and further commentaries appeared throughout the 20th century, list of popes Raymond Davis, The Book of Pontiffs. Liverpool, University of Liverpool Press,1989, Raymond Davis, The Book of Pontiffs. Liverpool, University of Liverpool Press,2000, ISBN 0-85323-545-7 Stops with Pope Constantine, 708-715. Contains an extensive and up to date bibliography, Raymond Davis, The Lives of the Eighth Century Popes Liverpool, Raymond Davis, The Lives of the Ninth Century Popes Liverpool, University of Liverpool Press,1989
11.
Greeks
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The Greeks or Hellenes are an ethnic group native to Greece, Cyprus, southern Albania, Turkey, Sicily, Egypt and, to a lesser extent, other countries surrounding the Mediterranean Sea. They also form a significant diaspora, with Greek communities established around the world, many of these regions coincided to a large extent with the borders of the Byzantine Empire of the late 11th century and the Eastern Mediterranean areas of ancient Greek colonization. The cultural centers of the Greeks have included Athens, Thessalonica, Alexandria, Smyrna, most ethnic Greeks live nowadays within the borders of the modern Greek state and Cyprus. The Greek genocide and population exchange between Greece and Turkey nearly ended the three millennia-old Greek presence in Asia Minor, other longstanding Greek populations can be found from southern Italy to the Caucasus and southern Russia and Ukraine and in the Greek diaspora communities in a number of other countries. Today, most Greeks are officially registered as members of the Greek Orthodox Church, the Greeks speak the Greek language, which forms its own unique branch within the Indo-European family of languages, the Hellenic. They are part of a group of ethnicities, described by Anthony D. Smith as an archetypal diaspora people. Both migrations occur at incisive periods, the Mycenaean at the transition to the Late Bronze Age, the Mycenaeans quickly penetrated the Aegean Sea and, by the 15th century BC, had reached Rhodes, Crete, Cyprus and the shores of Asia Minor. Around 1200 BC, the Dorians, another Greek-speaking people, followed from Epirus, the Dorian invasion was followed by a poorly attested period of migrations, appropriately called the Greek Dark Ages, but by 800 BC the landscape of Archaic and Classical Greece was discernible. The Greeks of classical antiquity idealized their Mycenaean ancestors and the Mycenaean period as an era of heroes, closeness of the gods. The Homeric Epics were especially and generally accepted as part of the Greek past, as part of the Mycenaean heritage that survived, the names of the gods and goddesses of Mycenaean Greece became major figures of the Olympian Pantheon of later antiquity. The ethnogenesis of the Greek nation is linked to the development of Pan-Hellenism in the 8th century BC, the works of Homer and Hesiod were written in the 8th century BC, becoming the basis of the national religion, ethos, history and mythology. The Oracle of Apollo at Delphi was established in this period, the classical period of Greek civilization covers a time spanning from the early 5th century BC to the death of Alexander the Great, in 323 BC. It is so named because it set the standards by which Greek civilization would be judged in later eras, the Peloponnesian War, the large scale civil war between the two most powerful Greek city-states Athens and Sparta and their allies, left both greatly weakened. Many Greeks settled in Hellenistic cities like Alexandria, Antioch and Seleucia, two thousand years later, there are still communities in Pakistan and Afghanistan, like the Kalash, who claim to be descended from Greek settlers. The Hellenistic civilization was the period of Greek civilization, the beginnings of which are usually placed at Alexanders death. This Hellenistic age, so called because it saw the partial Hellenization of many non-Greek cultures and this age saw the Greeks move towards larger cities and a reduction in the importance of the city-state. These larger cities were parts of the still larger Kingdoms of the Diadochi, Greeks, however, remained aware of their past, chiefly through the study of the works of Homer and the classical authors. An important factor in maintaining Greek identity was contact with barbarian peoples and this led to a strong desire among Greeks to organize the transmission of the Hellenic paideia to the next generation
12.
Jews
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The Jews, also known as the Jewish people, are an ethnoreligious group originating from the Israelites, or Hebrews, of the Ancient Near East. Jews originated as a national and religious group in the Middle East during the second millennium BCE, the Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as Hebrews. The worldwide Jewish population reached a peak of 16.7 million prior to World War II, but approximately 6 million Jews were systematically murdered during the Holocaust. Since then the population has risen again, and as of 2015 was estimated at 14.3 million by the Berman Jewish DataBank. According to the report, about 43% of all Jews reside in Israel and these numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure, Israel is the only country where Jews form a majority of the population. The modern State of Israel was established as a Jewish state and defines itself as such in its Declaration of Independence and its Law of Return grants the right of citizenship to any Jew who requests it. The English word Jew continues Middle English Gyw, Iewe, according to the Hebrew Bible, the name of both the tribe and kingdom derive from Judah, the fourth son of Jacob. The Hebrew word for Jew, יְהוּדִי ISO 259-3 Yhudi, is pronounced, with the stress on the syllable, in Israeli Hebrew. The Ladino name is ג׳ודיו, Djudio, ג׳ודיוס, Djudios, Yiddish, ייִד Yid, ייִדן, Yidn. The etymological equivalent is in use in languages, e. g. but derivations of the word Hebrew are also in use to describe a Jew, e. g. in Italian. The German word Jude is pronounced, the corresponding adjective jüdisch is the origin of the word Yiddish, in such contexts Jewish is the only acceptable possibility. Some people, however, have become so wary of this construction that they have extended the stigma to any use of Jew as a noun, a factual reconstruction for the origin of the Jews is a difficult and complex endeavor. It requires examining at least 3,000 years of ancient human history using documents in vast quantities, as archaeological discovery relies upon researchers and scholars from diverse disciplines, the goal is to interpret all of the factual data, focusing on the most consistent theory. In this case, it is complicated by long standing politics and religious, Jacob and his family migrated to Ancient Egypt after being invited to live with Jacobs son Joseph by the Pharaoh himself. The patriarchs descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the Israelites inspiring national myth narrative. The growth of Yahweh-centric belief, along with a number of practices, gradually gave rise to a distinct Israelite ethnic group
13.
Louis Duchesne
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Louis Marie Olivier Duchesne was a French priest, philologist, teacher and a critical historian of Christianity and Roman Catholic liturgy and institutions. Louis brother, Jean-Baptiste Duchesne, settled in Oregon City, Oregon in 1849, Louis Duchesne was ordained to the priesthood in 1867. He taught for years in Saint-Brieuc, then went to study in Paris. From 1873 to 1876, he was a student at the École française in Rome. He was an amateur archaeologist and organized expeditions from Rome to Mount Athos, to Syria, in 1877, he obtained the chair of ecclesiastical history of the Catholic Institute, but left the theological faculty in 1883. He then taught at the Ecole Pratique des Hautes, where he influenced Alfred Firmin Loisy, a founder of the movement of Modernism, in 1895, he was appointed director of the École française. In 1887, he published the results of his thesis, followed by the first complete edition of the Liber Pontificalis. He also wrote Les Sources du martyrologe hyéronimien, Origines du culte chrétien, Fastes épiscopaux de lancienne Gaule and these works were universally praised, and he was appointed a commander of the Legion of Honor. However, his Histoire ancienne de lÉglise, 1906‑11 was considered too modernist by the Church during the Modernist crisis and was placed on the Index of Forbidden Books in 1912. In 1888, he became a member of the Académie des inscriptions et belles-lettres, abbe Duchesne was made an apostolic prothonotary in 1900. He died in 1922, in Rome, and is buried in the cemetery of Saint-Servan, london, Society for Promoting Christian Knowledge. Next printing 1919 and 1931 also in New York, Macmillan Company, K. Paul, Trench, Trübner & co. ltd. Fastes épiscopaux de lancienne Gaule, I, second edition Early history of the Christian church from its foundation to the end of the third century. Fastes épiscopaux de lancienne Gaule, II, Fastes épiscopaux de lancienne Gaule, III. Second edition Scripta minora, études de topographie romaine et de géographie ecclésiastique, - commemorating the 50th anniversary of the death of Louis Duchesne. The Politics of Modernism, Alfred Loisy and the Scientific Study of Religion, washington DC, Catholic University of America Press. Harvey Hill, Louis-Pierre Sardella, C. J. T. Talar, by Those Who Knew Them, French Modernists Left, Right, and Center. Washington DC, Catholic University of America Press, joassart, B. editor Monseigneur Duchesne et les Bollandistes, Correspondance 2002
14.
Constantius III
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Constantius, commonly known as Constantius III, was Western Roman Emperor for seven months in 421. A prominent general and politician, he was the power behind the throne for much of the 410s, Constantius was born in Naissus and was probably a career soldier, who reached the rank of magister militum under Honorius. Constantius avenged the killing of his friend and previous magister militum Stilicho by having the principal instigator of the assassination, Olympius, in 411 he defeated Gerontius, the general of usurper Maximus, and Constantine III, another usurper, in Arles. Constantine had revolted against Honorius, but then he had broken his relationship with general Gerontius, who had proclaimed Maximus Emperor in opposition to both Honorius and Constantine. Gerontius had then besieged Constantine in the city of Arles, but the arrival of the troops of Constantius from Italy had put him in trouble, being at the same time a besieger. Gerontius was abandoned by his troops and then killed in Hispania, before the walls of Arles, Constantius confronted and defeated Edobichus, who was later betrayed and killed by a friend. Constantine was forced to surrender to Constantius when his troops on the Rhine left him for another usurper, Constantius granted a safe conduct to Constantine, who had become an ordained priest, but later he captured and killed him. In 412 he expelled from Italy the Visigoths under Ataulf, in 413 he held his first consulate. In 414 he began an offensive against the Visigoths. In response, Ataulf appointed as emperor Priscus Attalus, who had already been a usurper against Honorius in 410, the blockade imposed by Constantius on Gallic ports was so effective that the Visigoths fled from Gaul to Hispania in 415. Attalus too tried to flee but was captured by the forces of Constantius, the agreement also provided for the release of Galla Placidia, Honorius sister, captured during the sack of Rome in 410. Constantius was appointed patricius and in 417, the year of his second consulate held with Honorius as colleague, he married Galla Placidia, the couple had two children, Justa Grata Honoria and the future Emperor Valentinian III. In 420 he was appointed consul for the time, with the Eastern Emperor Theodosius II as colleague. On February 8,421, Constantius was appointed co-emperor with his ineffectual brother-in-law, Honorius, curiously, he complained of the loss of personal freedom implied by the new role. The elevation of Constantius, however, was not recognized by his colleague in the East, Theodosius II, a struggle to replace Constantius swiftly erupted, with some open fighting. Galla Placidia fled with her son Valentinian to Constantinople and her brother Honorius, still childless, died in 423. Bury, John Bagnall, History of the Later Roman Empire Macmillan & Co, burns, Thomas Samuel, Barbarians Within the Gates of Rome, Indiana University Press,1994, ISBN 0-253-31288-4, p.250. 157–160 C. E. Stevens, Marcus, Gratian, Constantine, Athenaeum,35, pp. 316–47 Media related to Constantius III at Wikimedia Commons
15.
Metropolitan bishop
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Before the establishment of patriarchs, metropolitan was the highest episcopal rank in the Eastern rites of the Church. They presided over synods of bishops, and were granted privileges by canon law. The Early Church structure generally followed the Roman imperial practice, with one bishop ruling each city, the bishop of the provincial capital, the metropolitan, enjoyed certain rights over other bishops in the province, later called suffragans. The other bishops are known as suffragan bishops, the metropolitan is obliged to request the pallium, a symbol of the power that, in communion with the Church of Rome, he possesses over his ecclesiastical province. This holds even if he had the pallium in another metropolitan see and it is the responsibility of the metropolitan, with the consent of the majority of the suffragan bishops to call a provincial council, decide where to convene it, and determine the agenda. It is his prerogative to preside over the provincial council, no provincial council can be called if the metropolitan see is vacant. As of April 2006,508 archdioceses were headed by metropolitan archbishops,27 archbishops lead an extant archdiocese, but were not metropolitans, see also Catholic Church hierarchy for the distinctions. In those Eastern Catholic Churches that are headed by a patriarch, similarly, a metropolitan has the right to ordain and enthrone the bishops of his province. The metropolitan is to be commemorated in the liturgies celebrated within his province, a major archbishop is defined as the metropolitan of a certain see who heads an autonomous Eastern Church not of patriarchal rank. The canon law of such a Church differs only slightly from that regarding a patriarchal Church, there are also autonomous Eastern Catholic Churches consisting of a single province and headed by a metropolitan. In his autonomous Church it is for him to ordain and enthrone bishops, in the Eastern Orthodox Churches, the title of metropolitan is used variously, in terms of rank and jurisdiction. In terms of rank, in some Eastern Orthodox Churches metropolitans are ranked above archbishops in precedence, primates of autocephalous Eastern Orthodox Churches below patriarchal rank are generally designated as archbishops. In the Greek Orthodox Churches, archbishops are ranked above metropolitans in precedence, some Eastern Orthodox Churches have functioning metropolitans on the middle level of church administration. In Romanian Orthodox Church there are six regional metropolitans who are the chairmen of their respective synods of bishops, for example, Metropolitan of Oltenia has regional jurisdiction over four dioceses. On the other hand, in some Eastern Orthodox Churches title of metropolitan is only honorary, in Serbian Orthodox Church, honorary title of metropolitan is given to diocesan bishops of some important historical sees. For example, diocesan bishop of the Eparchy of Montenegro and the Littoral is given the title of metropolitan. Diocesan bishop of the Eparchy of Dabar-Bosnia is also given the title of metropolitan. Non-canonical Eastern Orthodox Churches generally use metropolitan title according to traditions of usage in Churches from which they were split
16.
Septem Provinciae
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The Diocese of the Seven Provinces, originally called the Diocese of Vienne after the city of Vienna, was a diocese of the later Roman Empire, under the praetorian prefecture of Gaul. It encompassed southern and western Gaul, that is, modern France south and west of the Loire and it is attested early in the reign of Constantine I in the Verona List which has been dated to around 314. In 402 an annual assembly, the Concilium septem provinciarum, was established in Arles. In 407, the Vandals and their allies invaded Gaul, devastating the region until they departed for the Iberian peninsula in 409, the Visigoths were brought in as foederati to aid the Romans against them, and in 418 emperor Honorius allowed them to settle in Aquitania around Toulouse. Although nominally Roman subjects, the Goths were practically independent, a fact which was recognized by the Western Empire in 475. In 462 Ricimer ceded them also the province of Narbonensis Prima, henceforth, the lands that had comprised the diocese of the Seven Provinces became part of the Visigothic Kingdom. Aquitania was soon lost to the Franks, with only the coastal strip retained by the Goths. Ancient ecclesiastic diocese of Vienne Aquitania Gallia Narbonensis Heather, La caduta dellImpero romano, halsall, Barbarian migrations in the roman West, 376-568,2007
17.
Narbonensis
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Gallia Narbonensis was a Roman province located in what is now Languedoc and Provence, in southern France. It was also known as Provincia Nostra, from its having been the first Roman province north of the Alps and it became a Roman province in the late 2nd century BC. Its boundaries were defined by the Mediterranean Sea to the south. The western region of Gallia Narbonensis was known as Septimania, the province of Gallia Transalpina was later renamed Gallia Narbonensis, after its newly established capital of Colonia Narbo Martius, a Roman colony founded on the coast in 118 BC. The Romans had called it Provincia Nostra or simply Provincia, the term has survived in the modern French and Occitan names of the eastern part of the area, now a région of France. By the mid-2nd century BC, Rome was trading heavily with the Greek colony of Massalia on the southern coast of Gaul, Massalia, founded by colonists from Phocaea, was by this point centuries old and quite prosperous. The Massalians, for their part, cared more for their economic prosperity than they did for territorial integrity, in this strip of land, the Romans founded the town of Narbonne in 118 BC. At the same time, they built the Via Domitia, the first Roman road in Gaul, connecting Gaul to Hispania, and the Via Aquitania, thus the Romans built a crossroads that made Narbonne an optimal trading center, and Narbonne became a major trading competitor to Massalia. From Narbonne, the Romans established the province of Transalpine Gaul, during this period, the Mediterranean settlements on the coast were threatened by the powerful Gallic tribes to the north, especially the tribes known as the Arverni and the Allobroges. In 123 BC, the Roman general Quintus Fabius Maximus campaigned in the area and defeated the Allobroges and this defeat substantially weakened the Arverni and ensured the further security of Gallia Narbonensis. It was from the capital of Narbonne that Julius Caesar began his Gallic Wars, the area became a Roman province in 121 BC, originally under the name Gallia Transalpina. The name distinguished it from Cisalpine Gaul on the side of the Alps to Rome. In 40 BC, during the Second Triumvirate, Lepidus was given responsibility for Narbonese Gaul, while Mark Antony was given the balance of Gaul. Emperor Diocletians administrative reorganization of the Empire in c. AD314 merged the provinces Gallia Narbonensis, the new dioceses name was later changed to Dioecesis Septem Provinciarum, indicating that Diocletian had demoted the word province to mean a smaller subdivision than in traditional usage. Galla Narbonensis and surrounding areas were incorporated into the Visigothic Kingdom between AD462 and 477, permanently ending Roman political control. After the Gothic takeover, the Visigothic dominions were to be known as Septimania. 210. ]us -- between 210 and 230 Tiberius Claudius Paulinus -- 216-217 Gaius Aemilius Berenicianus Maximus -- between 222 and 235 Iulianus -- between 222 and 235 William Smith, ed. Gallia Transalpina, dictionary of Greek and Roman Geography
18.
Trier
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Trier, formerly known in English as Treves, is a city in Germany on the banks of the Moselle. Trier lies in a valley between low vine-covered hills of red sandstone in the west of the state of Rhineland-Palatinate, near the border with Luxembourg and within the important Moselle wine region. Founded by the Celts in the late-4th century BC as Treuorum, it was conquered by the Romans in the late-1st century BC. Trier may be the oldest city in Germany and it is also the oldest seat of a bishop north of the Alps. In the Middle Ages, the Archbishop-Elector of Trier was an important prince of the church, the Archbishop-Elector also had great significance as one of the seven electors of the Holy Roman Empire. With an approximate population of 105,000, Trier is the fourth-largest city in its state, after Mainz, Ludwigshafen, the nearest major cities are Luxembourg, Saarbrücken, and Koblenz. It is one of the five places of the state of Rhineland-Palatinate. A medieval inscription on the façade of the Red House in Trier market stated, trebetas parents were said to have been Ninus, a legendary King of Assyria invented by the ancient Greeks, and an unknown mother who was Ninuss wife before Semiramis. Semiramis took control of the kingdom upon his fathers death and Trebeta was forced into exile and his body was said to have been cremated on Petrisberg. The historical record describes the Roman Empire subduing the Treveri in the 1st century BC, the name distinguished it from the empires many other cities honoring the first emperor Augustus. The city later became the capital of the province of Belgic Gaul, after the Diocletian Reforms, it became the capital of the prefecture of the Gauls, overseeing much of the Western Roman Empire. In the 4th century, Trier was one of the largest cities in the Roman Empire with a population around 75,000, the Porta Nigra dates from this era. A residence of the Western Roman Emperor, Roman Trier was the birthplace of Saint Ambrose, sometime between 395 and 418, probably in 407 the Roman administration moved the staff of the Praetorian Prefecture about 2000 from the city to Arles. The city continued to be inhabited but was not as prosperous as before, northern Gaul was held by the Romans along a line from north of Cologne to the coast at Boulogne through what is today southern Belgium until 460. South of this line, Roman control was firm, as evidenced by the operation of the imperial arms factory at Amiens. The Franks seized Trier from Roman administration in 459, in 870, it became part of Eastern Francia, which developed into the Holy Roman Empire. Relics of Saint Matthias brought to the city initiated widespread pilgrimages, the bishops of the city grew increasingly powerful and the Archbishopric of Trier was recognized as an electorate of the empire, one of the most powerful states of Germany. The University of Trier was founded in the city in 1473, in the 17th century, the Archbishops and Prince-Electors of Trier relocated their residences to Philippsburg Castle in Ehrenbreitstein, near Koblenz
19.
Narbonne
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Narbonne is a commune in southern France in the Occitanie region. It lies 849 km from Paris in the Aude department, of which it is a sub-prefecture, once a prosperous port, and a major city in Roman times, it is now located about 15 km from the shores of the Mediterranean Sea. It is marginally the largest commune in Aude, although the prefecture is the slightly smaller commune of Carcassonne, Narbonne is linked to the nearby Canal du Midi and the Aude River by the Canal de la Robine, which runs through the centre of town. The towns original name is very ancient, the earliest known record of its original name is by the Greek Hecataeus of Miletus in the fifth century BC. In ancient inscriptions the name is rendered in Latin and sometimes translated into Iberian as Nedhena. Narbonne was established in Gaul by the Romans in 118 BC, as Colonia Narbo Martius and it was located on the Via Domitia, the first Roman road in Gaul, built at the time of the foundation of the colony, and connecting Italy to Spain. In addition, it was crossed by the Aude River, surviving members of Julius Caesars Legio X Equestris were given lands in the area that today is called Narbonne. Politically, Narbonne gained importance as a competitor to Massalia, Julius Caesar settled veterans from his 10th Legion there and attempted to develop its port while Marseille was supporting Pompey. Among the amenities of Narbonne, its rosemary-flower honey was famous among Romans, later, the province of Transalpine Gaul was renamed Gallia Narbonensis after the city, which became its capital. Seat of an administration, the city enjoyed economic and architectural expansion. At that point, the city is thought to have had 30, 000–50,000 inhabitants, according to Hydatius, in 462 the city was handed over to the Visigoths by a local military leader in exchange for support, as a result Roman rule ended in the city. It was subsequently the capital of the Visigothic province of Septimania, for 40 years, from 719, Narbonne was part of the Umayyad Empire with a strong Gothic presence. The Carolingian Pepin the Short conquered Narbonne from the Muslims in 759 after which it part of the Carolingian Viscounty of Narbonne. He invited, according to Christian sources, prominent Jews from the Caliphate of Bagdad to settle in Narbonne, in the 12th century, the court of Ermengarde of Narbonne presided over one of the cultural centers where the spirit of courtly love was developed. In the 11th and 12th centuries, Narbonne was home to an important Jewish exegetical school, Jews had settled in Narbonne from about the 5th century, with a community that had risen to approximately 2000 in the 12th century. At this time, Narbonne was frequently mentioned in Talmudic works in connection with its scholars, one source, Abraham ibn Daud of Toledo, gives them an importance similar to the exilarchs of Babylon. In the 12th and 13th centuries, the community went through a series of ups, Narbonne itself fell into a slow decline in the 14th century, for a variety of reasons. One was due to a change in the course of the Aude River, the Aude river had a long history of overflowing its banks
20.
Marseille
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Marseille, also known as Marseilles in English, is a city in France. Known to the ancient Greeks and Romans as Massalia, Marseille was the most important trading centre in the region, Marseille is now Frances largest city on the Mediterranean coast and the largest port for commerce, freight and cruise ships. The city was European Capital of Culture, together with Košice, Slovakia and it hosted the European Football Championship in 2016, and will be the European Capital of Sport in 2017. The city is home to campuses of Aix-Marseille University and part of one of the largest metropolitan conurbations in France. Marseille is the second largest city in France after Paris and the centre of the third largest metropolitan area in France after Paris, further east still are the Sainte-Baume, the city of Toulon and the French Riviera. To the north of Marseille, beyond the low Garlaban and Etoile mountain ranges, is the 1,011 m Mont Sainte Victoire. To the west of Marseille is the artists colony of lEstaque, further west are the Côte Bleue, the Gulf of Lion. The airport lies to the north west of the city at Marignane on the Étang de Berre, the citys main thoroughfare stretches eastward from the Old Port to the Réformés quarter. Two large forts flank the entrance to the Old Port—Fort Saint-Nicolas on the south side and Fort Saint-Jean on the north. Further out in the Bay of Marseille is the Frioul archipelago which comprises four islands, one of which, If, is the location of Château dIf, the main commercial centre of the city intersects with the Canebière at rue St Ferréol and the Centre Bourse. To the south east of central Marseille in the 6th arrondissement are the Prefecture and the fountain of Place Castellane. To the south west are the hills of the 7th arrondissement, the railway station—Gare de Marseille Saint-Charles—is north of the Centre Bourse in the 1st arrondissement, it is linked by the Boulevard dAthènes to the Canebière. Marseille has a Mediterranean climate with mild, humid winters and warm to hot, december, January, and February are the coldest months, averaging temperatures of around 12 °C during the day and 4 °C at night. Marseille is officially the sunniest major city in France with over 2,900 hours of sunshine while the average sunshine in France is around 1,950 hours, less frequent is the Sirocco, a hot, sand-bearing wind, coming from the Sahara Desert. Snowfalls are infrequent, over 50% of years do not experience a single snowfall, Massalia, whose name was probably adapted from an existing language related to Ligurian, was the first Greek settlement in France. It was established within modern Marseille around 600 BC by colonists coming from Phocaea on the Aegean coast of Asia Minor. The connection between Massalia and the Phoceans is mentioned in Thucydidess Peloponnesian War, he notes that the Phocaean project was opposed by the Carthaginians, the founding of Massalia has also been recorded as a legend. Protis was invited inland to a banquet held by the chief of the local Ligurian tribe for suitors seeking the hand of his daughter Gyptis in marriage, at the end of the banquet, Gyptis presented the ceremonial cup of wine to Protis, indicating her unequivocal choice
21.
Pope Leo I
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Pope Saint Leo I, also known as Saint Leo the Great, was pope from 29 September 440 to his death in 461. He was a Roman aristocrat, and was the first pope to have called the Great. He is perhaps best known for having met Attila the Hun in 452 and he is also a Doctor of the Church, most remembered theologically for issuing the Tome of Leo, a document which was a major foundation to the debates of the Ecumenical Council of Chalcedon. It was followed by a major schism associated with Monophysitism, Miaphysitism and Dyophysitism, according to the Liber Pontificalis, he was a native of Tuscany. About the same time John Cassian dedicated to him the treatise against Nestorius written at his request and these two men were the two highest officials in Gaul. Leos work helped to solidify political and religious unity in his area of the Roman Empire, during his absence on this mission, Pope Sixtus III died, and Leo was unanimously elected by the people to succeed him. On 29 September, he entered upon a pontificate that was to be epoch-making for the centralisation of the government of the Roman Church, Leo defends the true divinity and the true humanity of the one Christ against heretical one-sidedness. He takes up this topic also in many of his sermons, to Leo the Great, Mariology is determined by Christology. If Christ were divine only, everything about him would be divine, only his divinity would have been crucified, buried and resurrected. Mary would only be the mother of God, and Christians would have no hope for their own resurrection, the nucleus of Christianity would be destroyed. The most unusual beginning of a human life through her was to give birth to Jesus. Leo contributed to the development of the doctrine on papal primacy, based on his devotion to St Peter and on the veneration for the Apostle. Besides recourse to biblical language, Leo also describes his own relationship with St Peter in terms derived from Roman law. He calls himself the heir and deputy of Peter, having received his apostolic authority and being obliged to follow his example. On the one hand, Peter stands before him with a claim on how Leo is to exercise his office, on the hand, Leo, as the Roman bishop, represents the Apostle. Christ, however, always comes out as the source of all grace and authority, Peter is indeed the example for Leos relationship to Christ. Leo was a significant contributor to the centralisation of authority within the Church. The bishop of Rome had gradually become viewed as the patriarch in the Western church
22.
Pelagianism
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Pelagianism is the belief that original sin did not taint human nature and that mortal will is still capable of choosing good or evil without special divine aid. This theological theory is named after the British monk Pelagius, although he denied, at least at some point in his life, Pelagius was identified as an Irishman by Saint Jerome. Pelagius taught that the human will, as created with its abilities by God, was sufficient to live a sinless life, Pelagianism has come to be identified with the view that human beings can earn salvation by their own efforts. Pelagius rejected the Augustinian concept of grace, according to his opponents, Pelagius taught that moral perfection was attainable in this life without the assistance of divine grace through human free will. Augustine contradicted this by saying that perfection was impossible without grace because we are born sinners with a sinful heart and this charge would have carried added weight since contemporaries knew that Augustine had himself been a Manichaean layman before converting to Christianity. Augustine also taught that a persons salvation comes solely through a gift, the efficacious grace of God. Pelagianism was attacked in 415 at the Council of Diospolis, which found Pelagius to be orthodox, but it was later condemned in 418 at the Council of Carthage and this condemnation was ratified at the Council of Ephesus in 431. In De causa Dei contra Pelagium et de virtute causarum, Thomas Bradwardine denounced Pelagianism in the 14th century, little is known about the life of Pelagius, and although he is frequently referred to as a British monk, his origins are by no means certain. Augustine says that he lived in Rome for a long time. Bede refers to him as Pelagius Bretto, other sources place his origins in Brittany. He was certainly known in the Roman province, both for the harsh asceticism of his public life, as well as the power and persuasiveness of his speech. Augustine, a pillar of the Church, referred to him as “saintly” before their falling out, the teachings of Pelagius are generally associated with the rejection of original sin and of the practice of infant baptism. Although the writings of Pelagius are no longer extant, the eight canons of the Council of Carthage provided corrections to the errors of the early Pelagians. These corrections include, Death did not come to Adam from a physical necessity, new-born children must be baptized on account of original sin. Justifying grace not only avails for the forgiveness of past sins, the grace of Christ not only discloses the knowledge of Gods commandments, but also imparts strength to will and execute them. Without Gods grace it is not merely more difficult, but absolutely impossible to perform good works, not out of humility, but in truth must we confess ourselves to be sinners. The saints refer the petition of the Our Father, Forgive us our trespasses, not only to others, the saints pronounce the same supplication not from mere humility, but from truthfulness. Some codices containing a ninth canon, Children dying without baptism do not go to a place, since the non-reception of baptism excludes both from the kingdom of heaven and from eternal life
23.
Innocent I
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Pope Innocent I served as the Catholic Church Pope from 401 to his death in 417. According to Urbano Cerri, Pope Innocent was a native of Albania, Innocent I lost no opportunity in maintaining and extending the authority of the Roman apostolic See, which was seen as the ultimate resort for the settlement of all ecclesiastical disputes. In addition he acted as metropolitan over the bishops of Italia Suburbicaria, the historian Zosimus in his Historia Nova suggests that during the sack of Rome in 410 by Alaric I, Innocent I was willing to permit private pagan practices as a temporary measure. Among Innocent Is letters is one to Jerome and another to John II, Bishop of Jerusalem, accordingly, his feast day is now celebrated on 12 March, though from the thirteenth to the twentieth century he was commemorated on 28 July. It is accepted that the canon of the Bible was closed c, in 846, Pope Sergius II gave approval for the relics of St. List of Catholic saints List of popes Herbermann, Charles, ed. Pope Innocent I, Pope Innocent I at Find a Grave Opera Omnia by Migne Patrologia Latina Fontes Latinae de papis usque ad annum 530 Liber pontificalis
24.
Constantinople
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Constantinople was the capital city of the Roman/Byzantine Empire, and also of the brief Latin, and the later Ottoman empires. It was reinaugurated in 324 AD from ancient Byzantium as the new capital of the Roman Empire by Emperor Constantine the Great, after whom it was named, Constantinople was famed for its massive and complex defences. The first wall of the city was erected by Constantine I, Constantinople never truly recovered from the devastation of the Fourth Crusade and the decades of misrule by the Latins. The origins of the name of Byzantion, more known by the later Latin Byzantium, are not entirely clear. The founding myth of the city has it told that the settlement was named after the leader of the Megarian colonists, Byzas. The later Byzantines of Constantinople themselves would maintain that the city was named in honour of two men, Byzas and Antes, though this was likely just a play on the word Byzantion. During this time, the city was also called Second Rome, Eastern Rome, and Roma Constantinopolitana. As the city became the remaining capital of the Roman Empire after the fall of the West, and its wealth, population, and influence grew. In the language of other peoples, Constantinople was referred to just as reverently, the medieval Vikings, who had contacts with the empire through their expansion in eastern Europe used the Old Norse name Miklagarðr, and later Miklagard and Miklagarth. In Arabic, the city was sometimes called Rūmiyyat al-kubra and in Persian as Takht-e Rum, in East and South Slavic languages, including in medieval Russia, Constantinople was referred to as Tsargrad or Carigrad, City of the Caesar, from the Slavonic words tsar and grad. This was presumably a calque on a Greek phrase such as Βασιλέως Πόλις, the modern Turkish name for the city, İstanbul, derives from the Greek phrase eis tin polin, meaning into the city or to the city. In 1928, the Turkish alphabet was changed from Arabic script to Latin script, in time the city came to be known as Istanbul and its variations in most world languages. In Greece today, the city is still called Konstantinoúpolis/Konstantinoúpoli or simply just the City, apart from this, little is known about this initial settlement, except that it was abandoned by the time the Megarian colonists settled the site anew. A farsighted treaty with the emergent power of Rome in c.150 BC which stipulated tribute in exchange for independent status allowed it to enter Roman rule unscathed. The site lay astride the land route from Europe to Asia and the seaway from the Black Sea to the Mediterranean, and had in the Golden Horn an excellent and spacious harbour. He would later rebuild Byzantium towards the end of his reign, in which it would be briefly renamed Augusta Antonina, fortifying it with a new city wall in his name, Constantine had altogether more colourful plans. Rome was too far from the frontiers, and hence from the armies and the imperial courts, yet it had been the capital of the state for over a thousand years, and it might have seemed unthinkable to suggest that the capital be moved to a different location. Constantinople was built over 6 years, and consecrated on 11 May 330, Constantine divided the expanded city, like Rome, into 14 regions, and ornamented it with public works worthy of an imperial metropolis
25.
Basilica of San Clemente al Laterano
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The Basilica of Saint Clement is a Roman Catholic minor basilica dedicated to Pope Clement I located in Rome, Italy. The archaeological traces of the history were discovered in the 1860s by Joseph Mullooly. The lowest levels of the present basilica contain remnants of the foundation of a possibly republican era building that might have destroyed in the Great Fire of 64. An industrial building – probably the imperial mint of Rome from the late 1st century A. D. onwards, was built or remodelled on the site during the Flavian period. Shortly after an insula, or apartment block, was also built and it was separated from the industrial building by a narrow alleyway. About a hundred years later a mithraeum, a sanctuary of the cult of Mithras, was built in the courtyard of the insula. The main cult room, which is about 9. 6m long and 6m wide, was discovered in 1867, the exedra, the shallow apse at the far end of the low vaulted space, was trimmed with pumice to render it more cave-like. Central to the room of the sanctuary was found an altar, in the shape of a sarcophagus. The torchbearers Cautes and Cautopates appear on respectively the left and right faces of the same monument, a dedicatory inscription identifies the donor as one pater Cnaeus Arrius Claudianus, perhaps of the same clan as Titus Arrius Antoninus mother. Other monuments discovered in the include a bust of Sol kept in the sanctuary in a niche near the entrance. Fragments of statuary of the two torch bearers were also found, one of the rooms adjoining the main chamber has two oblong brickwork enclosures, one of which was used as a ritual refuse pit for remnants of the cult meal. All three monuments mentioned above are still on display in the mithraeum, a fourth monument, – a statue of St. Peter found in the speleums vestibule and still on display there – is not of the mysteries. At some time in the 4th century, the level of the industrial building was filled in with dirt and rubble. An apse was built out over part of the domus, whose lowest floor, restorations were undertaken in the 9th century and ca 1080-99. The early basilica was the site of councils presided over by Pope Zosimus and Symmachus, the last major event that took place in the lower basilica was the election in 1099 of Cardinal Rainerius of St Clemente as Pope Paschal II. Apart from those in Santa Maria Antiqua, the largest collection of Early Medieval wall paintings in Rome is to be found in the basilica of San Clemente. Clement, and on the life of St. Alexius, sisinnius encourages the servants in Italian Fili de le pute, traite. Which, translated into English means, Come on, you sons of bitches, carvoncello, give it to him from the back with the pole
26.
Carthage
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Carthage was the Phoenician city-state of Carthage and during the 7th to 3rd centuries BC, included its sphere of influence, the Carthaginian Empire. The empire extended over much of the coast of North Africa as well as encompassing substantial parts of coastal Iberia, Carthage was founded in 814 BC. At the height of the prominence it served as a major hub of trade. The city also had to deal with potentially hostile Berbers, the inhabitants of the area where Carthage was built. In 146 BC, after the third and final Punic War, Roman forces destroyed, redesigned, nearly all of the other Phoenician city-states and former Carthaginian dependencies subsequently fell into Roman hands. According to Roman sources, Phoenician colonists from modern-day Lebanon, led by Dido, Queen Elissa was an exiled princess of the ancient Phoenician city of Tyre. At its peak, the metropolis she founded, Carthage, came to be called the city, ruling 300 other cities around the western Mediterranean Sea. Elissas brother, Pygmalion of Tyre, had murdered Elissas husband, Elissa escaped the tyranny of her own country, founding the new city of Carthage and subsequently its later dominions. Details of her life are sketchy and confusing, but the following can be deduced from various sources, according to Justin, Princess Elissa was the daughter of King Belus II of Tyre. When he died, the throne was jointly bequeathed to her brother, Pygmalion and she married her uncle Acerbas, also known as Sychaeus, the High Priest of Melqart, a man with both authority and wealth comparable to the king. This led to increased rivalry between the elite and the monarchy. Pygmalion was a tyrant, lover of both gold and intrigue, who desired the authority and fortune enjoyed by Acerbas, Pygmalion assassinated Acerbas in the temple and kept the misdeed concealed from his sister for a long time, deceiving her with lies about her husbands death. At the same time, the people of Tyre called for a single sovereign, in the Roman epic of Virgil, the Aeneid, Queen Dido, the Greek name for Elissa, is first introduced as a highly esteemed character. In just seven years, since their exodus from Tyre, the Carthaginians have rebuilt a successful kingdom under her rule and her subjects adore her and present her with a festival of praise. Her character is perceived by Virgil as even more noble when she offers asylum to Aeneas and his men, who have recently escaped from Troy. A spirit in the form of the god, Mercury, sent by Jupiter, reminds Aeneas that his mission is not to stay in Carthage with his new-found love, Dido. Virgil ends his legend of Dido with the story that, when Aeneas tells Dido, her heart broken, as she lay dying, she predicted eternal strife between Aeneas people and her own, rise up from my bones, avenging spirit she says, an invocation of Hannibal. The settlements at Crete and Sicily were in conflict with the Greeks
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Pelagius
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Pelagius was an Irish or British ascetic moralist, who became well known throughout the Roman Empire in Late Antiquity. He opposed the idea of predestination and asserted a version of the doctrine of free will. He was accused by Augustine of Hippo and others of denying the need for aid in performing good works. They understood him to have said that the only grace necessary was the declaration of the law, Pelagius denied Augustines theory of original sin. His adherents cited Deuteronomy 24,16 in support of their position, Pelagius was declared a heretic by the Council of Carthage. His interpretation of a doctrine of free will became known as Pelagianism and he was well educated, fluent in both Greek and Latin, and learned in theology. He spent time as an ascetic, focusing on practical asceticism and he was well known in Rome, both for the harsh asceticism of his public life and the power and persuasiveness of his speech. His reputation earned him early in his career even from such pillars of the Church as Augustine. However, he was accused of lying about his own teachings to avoid public condemnation. Most of his life was spent defending his doctrine against Christian theologians who held that Pelagius was spreading novelties in the Faith unknown to the apostolic tradition. Due to some calling him a heretic, little of his work has come down to the present day except in the quotes of his opponents, from what we are able to piece together from the few sources available. It seems that the Celtic monk held to a view of the prevenience of Gods grace. He is said by his contemporaries, such as Augustine of Hippo, Prosper of Aquitaine, Marius Mercator, Jerome apparently thought that Pelagius was Irish, suggesting that he was stuffed with Irish porridge. Tall in stature and portly in appearance, Pelagius was highly educated and he spoke and wrote Latin and Greek with great fluency and was well versed in theology. Pelagius became better known around 380 when he moved to Rome, there he enjoyed a reputation of austerity, he also corresponded with St. Paulinus of Nola. Pelagius became concerned about the moral laxity of society and he blamed this laxity on the theology of divine grace preached by Augustine, among others. He began to teach a very strict, rigid moralism, emphasizing a natural, when Alaric sacked Rome in 410, Pelagius and his follower Caelestius fled to Carthage, where he continued his work. By 415, he was in Jerusalem, Pelagianism quickly spread, especially around Carthage
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Free will
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Free will is the ability to choose between different possible courses of action. It is closely linked to the concepts of responsibility, praise, guilt, sin and it is also connected with the concepts of advice, persuasion, deliberation, and prohibition. Traditionally, only actions that are freely willed are seen as deserving credit or blame, There are numerous different concerns about threats to the possibility of free will, varying by how exactly it is conceived, which is a matter of some debate. Some conceive free will to be the capacity to make choices in which the outcome has not been determined by past events, determinism suggests that only one course of events is possible, which is inconsistent with the existence of such free will. This problem has been identified in ancient Greek philosophy, and remains a focus of philosophical debate. In contrast, compatibilists hold that free will is compatible with determinism, compatibilists thus consider the debate between libertarians and hard determinists over free will vs determinism a false dilemma. Different compatibilists offer very different definitions of free will even means. Contemporary compatibilists instead identify free will as a capacity, such as to direct ones behavior in a way responsive to reason. The underlying questions are whether we have control over our actions, and if so, what sort of control and these questions predate the early Greek stoics, and some modern philosophers lament the lack of progress over all these millennia. On one hand, humans have a sense of freedom. On the other hand, a feeling of free will could be mistaken. The conflict between intuitively felt freedom and natural law arises when either causal closure or physical determinism is asserted, with causal closure, no physical event has a cause outside the physical domain, and with physical determinism, the future is determined entirely by preceding events. The puzzle of reconciling free will with a universe is known as the problem of free will or sometimes referred to as the dilemma of determinism. This dilemma leads to a dilemma as well, How are we to assign responsibility for our actions if they are caused entirely by past events. Compatibilists maintain that mental reality is not of itself causally effective, classical compatibilists have addressed the dilemma of free will by arguing that free will holds as long as we are not externally constrained or coerced. Modern compatibilists make a distinction between freedom of will and freedom of action, that is, separating freedom of choice from the freedom to enact it, given that humans all experience a sense of free will, some modern compatibilists think it is necessary to accommodate this intuition. Compatibilists often associate freedom of will with the ability to make rational decisions, a different approach to the dilemma is that of incompatibilists, namely, that if the world is deterministic then, our feeling that we are free to choose an action is simply an illusion. Metaphysical libertarianism is the form of incompatibilism which posits that determinism is false, yet even with physical indeterminism, arguments have been made against libertarianism in that it is difficult to assign Origination
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Saint Aurelius
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Saint Aurelius was Christian saint who died around 430. He was a bishop of Carthage from ca.391 and led a number of ecclesiastical councils on Christian doctrine, Augustine of Hippo admired Aurelius, and a number of letters from Augustine to Aurelius have survived. Aureliuss feast day in the Roman Catholic Church is July 20 and his relics were transferred to Hirsau Abbey in Germany. Aurelius served as a patron to Augustine while Augustine served as a priest in Hippo, Augustine sought the establishment of a monastic community – for which space was granted by bishop Valerius – and was funded by Aurelius. Aurelius provided the monastery with new members for the purpose of episcopal training, opera Omnia by Migne Patrologia Latina Santi Beati, Sant Aurelio di Cartagine
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Honorius (emperor)
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Honorius was Western Roman Emperor from 393 to 423. He was the son of emperor Theodosius I and his first wife Aelia Flaccilla, and brother of Arcadius. Even by the standards of the rapidly declining Western Empire, Honoriuss reign was precarious and his reign was supported by his principal general, Stilicho, who was successively Honoriuss guardian and his father-in-law. Stilichos generalship helped preserve some level of stability, but with his execution in 408, Honorius is widely considered as one of the worst of the emperors, it was during his reign that Rome was sacked for the first time in 800 years. When Theodosius died, in January 395, Honorius and Arcadius divided the Empire, during the first part of his reign Honorius depended on the military leadership of the general Stilicho, who had been appointed by Theodosius and was of mixed Vandal and Roman ancestry. To strengthen his bonds with the emperor, Stilicho married his daughter Maria to him. The epithalamion written for the occasion by Stilichos court poet Claudian survives, Honorius was also greatly influenced by the Popes of Rome, who sought to extend their influence through his youth and weak character. So it was that Pope Innocent I contrived to have Honorius write to his brother, while the new capital was easier to defend, it was poorly situated to allow Roman forces to protect central Italy from the increasingly regular threat of barbarian incursions. It was significant that the Emperors residence remained in Ravenna until the overthrow of the last western Roman Emperor in 476. That was probably the reason why Ravenna was chosen not only as the capital of the Ostrogothic Kingdom in Italy, Honorius reign was plagued by almost constant barbarian incursions into Gaul, Italy and Hispania. At the same time, a host of usurpers rose up due to the apparent inability of the Emperor to see to the Empires defences. The first crisis faced by Honorius was a led by Gildo, the Comes Africae and Magister utriusque militiae per Africam, in Northern Africa. It was eventually subdued by Stilicho, under the command of Mascezel. The next crisis was the Visigoth invasion of Italy in 402 under the command of their king. Stilicho hurried back to protect Honorius and the legions of Gaul, Honorius, slumbering at Milan, was caught unaware and quickly fled to Asti, only to be pursued by Alaric, who marched into Liguria. Stilicho defeated Alaric at Pollentia, on the river Tanarus on Easter Day, Alaric retreated to Verona, where Stilicho attacked him again. The Visigoths, weakened, were allowed to back to Illyricum. In 405 Stilicho met an invasion of Italy led across the Danube by Radagaisus and they brought devastation to the heart of the Empire, until Stilicho defeated them in 406 and recruited most of them into his forces
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First Council of Nicaea
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The First Council of Nicaea was a council of Christian bishops convened in the Bithynian city of Nicaea by the Roman Emperor Constantine I in AD325. Constantine I organized the Council along the lines of the Roman Senate and presided over it and this ecumenical council was the first effort to attain consensus in the Church through an assembly representing all of Christendom. Hosius of Cordoba, who was one of the Papal legates. The First Council of Nicaea was the first ecumenical council of the Church, St. Alexander of Alexandria and Athanasius took the first position, the popular presbyter Arius, from whom the term Arianism comes, took the second. The council decided against the Arians overwhelmingly, through it a precedent was set for subsequent general councils to adopt creeds and canons. This council is considered the beginning of the period of the First seven Ecumenical Councils in the History of Christianity. The First Council of Nicaea was convened by Emperor Constantine the Great upon the recommendations of a synod led by Hosius of Córdoba in the Eastertide of 325 and this synod had been charged with investigation of the trouble brought about by the Arian controversy in the Greek-speaking east. To most bishops, the teachings of Arius were heretical and dangerous to the salvation of souls and this was the first general council in the history of the Church summoned by emperor Constantine I. In the Council of Nicaea, The Church had taken her first great step to define revealed doctrine more precisely in response to a challenge from a heretical theology. Constantine had invited all 1,800 bishops of the Christian church within the Roman Empire, Eusebius of Caesarea counted more than 250, Athanasius of Alexandria counted 318, and Eustathius of Antioch estimated about 270. Later, Socrates Scholasticus recorded more than 300, and Evagrius, Hilary of Poitiers, Jerome, Dionysius Exiguus and this number 318 is preserved in the liturgies of the Eastern Orthodox Church and the Coptic Orthodox Church of Alexandria. Delegates came from every region of the Roman Empire, including Britain, the participating bishops were given free travel to and from their episcopal sees to the council, as well as lodging. These bishops did not travel alone, each one had permission to bring him two priests and three deacons, so the total number of attendees could have been above 1,800. Eusebius speaks of an almost innumerable host of accompanying priests, deacons, the Eastern bishops formed the great majority. Of these, the first rank was held by the three patriarchs, Alexander of Alexandria, Eustathius of Antioch, and Macarius of Jerusalem and this position is supported by patristic scholar Timothy Barnes in his book Constantine and Eusebius. Historically, the influence of these marred confessors has been seen as substantial, Athanasius of Alexandria, a young deacon and companion of Bishop Alexander of Alexandria, was among the assistants. Athanasius eventually spent most of his life battling against Arianism, Alexander of Constantinople, then a presbyter, was also present as representative of his aged bishop. The supporters of Arius included Secundus of Ptolemais, Theonus of Marmarica, Zphyrius, other supporters included Eusebius of Nicomedia, Paulinus of Tyrus, Actius of Lydda, Menophantus of Ephesus, and Theognus of Nicaea
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Nicene Creed
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The Nicene Creed is a Symbol of faith widely used in Christian liturgy. It is called Nicene /ˈnaɪsiːn/ because it was adopted in the city of Nicaea by the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople, the Anglican and many Protestant denominations generally use the singular form, but sometimes use the plural. The Apostles Creed is also used in the Latin West, on Sundays and some other days, one or other of these two creeds is recited in the Roman Rite Mass after the homily. The Nicene Creed is also part of the profession of faith required of those important functions within the Catholic Church. In the Byzantine Rite, the Nicene Creed is sung or recited at the Divine Liturgy, immediately preceding the Anaphora, Niceno-Constantinopolitan Creed can stand for the revised version of Constantinople or the later Latin version or various other versions. Icon/Symbol of the Faith is the designation for the revised version of Constantinople 381 in the Orthodox churches. Profession of Faith of the 318 Fathers refers specifically to the version of Nicaea 325, profession of Faith of the 150 Fathers refers specifically to the version of Constantinople 381. In musical settings, particularly when sung in Latin, this Creed is usually referred to by its first word, the purpose of a creed is to provide a doctrinal statement of correct belief, or orthodoxy. For that reason a creed was called in Greek a σύμβολον, a word that meant half of an object which. The Greek word passed through Latin symbolum into English symbol, which later took on the meaning of an outward sign of something. The Nicene Creed was adopted in the face of the Arian controversy, whose leader, Arius objected to Alexanders apparent carelessness in blurring the distinction of nature between the Father and the Son by his emphasis on eternal generation. Alexander accused Arius of denying the divinity of the Son and also of being too Jewish, both Arius and Alexander rejected Gnosticism, Manichaeism and Sabellian formulae. The Nicene Creed was created as a result of the adoption of the doctrine of Arius far outside Alexandria. The Nicene Creed of 325 explicitly affirms the co-essential divinity of the Son, the 381 version speaks of the Holy Spirit as worshipped and glorified with the Father and the Son. The Athanasian Creed describes in much detail the relationship between Father, Son and Holy Spirit. The Apostles Creed makes no statements about the divinity of the Son and the Holy Spirit, but, in the view of many who use it. The original Nicene Creed was first adopted in 325 at the First Council of Nicaea, at that time, the text ended with the words We believe in the Holy Spirit, after which various anathemas against Arian propositions were added
33.
Byzantine Empire
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It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until it fell to the Ottoman Turks in 1453. During most of its existence, the empire was the most powerful economic, cultural, several signal events from the 4th to 6th centuries mark the period of transition during which the Roman Empires Greek East and Latin West divided. Constantine I reorganised the empire, made Constantinople the new capital, under Theodosius I, Christianity became the Empires official state religion and other religious practices were proscribed. Finally, under the reign of Heraclius, the Empires military, the borders of the Empire evolved significantly over its existence, as it went through several cycles of decline and recovery. During the reign of Maurice, the Empires eastern frontier was expanded, in a matter of years the Empire lost its richest provinces, Egypt and Syria, to the Arabs. This battle opened the way for the Turks to settle in Anatolia, the Empire recovered again during the Komnenian restoration, such that by the 12th century Constantinople was the largest and wealthiest European city. Despite the eventual recovery of Constantinople in 1261, the Byzantine Empire remained only one of several small states in the area for the final two centuries of its existence. Its remaining territories were annexed by the Ottomans over the 15th century. The Fall of Constantinople to the Ottoman Empire in 1453 finally ended the Byzantine Empire, the term comes from Byzantium, the name of the city of Constantinople before it became Constantines capital. This older name of the city would rarely be used from this point onward except in historical or poetic contexts. The publication in 1648 of the Byzantine du Louvre, and in 1680 of Du Canges Historia Byzantina further popularised the use of Byzantine among French authors, however, it was not until the mid-19th century that the term came into general use in the Western world. The Byzantine Empire was known to its inhabitants as the Roman Empire, the Empire of the Romans, Romania, the Roman Republic, Graikia, and also as Rhōmais. The inhabitants called themselves Romaioi and Graikoi, and even as late as the 19th century Greeks typically referred to modern Greek as Romaika and Graikika. The authority of the Byzantine emperor as the legitimate Roman emperor was challenged by the coronation of Charlemagne as Imperator Augustus by Pope Leo III in the year 800. No such distinction existed in the Islamic and Slavic worlds, where the Empire was more seen as the continuation of the Roman Empire. In the Islamic world, the Roman Empire was known primarily as Rûm, the Roman army succeeded in conquering many territories covering the entire Mediterranean region and coastal regions in southwestern Europe and north Africa. These territories were home to different cultural groups, both urban populations and rural populations. The West also suffered heavily from the instability of the 3rd century AD
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Maniple (vestment)
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The maniple is a liturgical vestment used primarily within the Catholic Church, and occasionally used by some Anglo-Catholic and Lutheran clergy. It is a band of silk or similar fabric that when worn hangs from the left arm. It is only used within the context of the Mass, and it fell into disuse in the years of the post-conciliar reform, even though it was never abrogated. The rationale was that the maniple had not been suppressed, I do not think that the rationale justifying the use of the maniple. is correct. It is not necessary for the Holy See to issue a decree abolishing every single detail, the legislator lists the vestments to be worn, then logically any further additions no longer correspond to the norms. In fact, since 1970, the Roman Missals list of vestments to be used at Mass makes no mention of the maniple, although it does speak of another vestment, when used, the maniple is worn by a priest only when vested in a chasuble for celebrating Mass. A bishop celebrating a Low Mass assumes the maniple only after the Prayers at the Foot of the Altar, the maniple is worn also, with the dalmatic or tunicle, by the deacon and the subdeacon in a Solemn Mass. The maniple is a vestment not only of the Roman Rite, for the deacon it says, The vestment proper to the deacon is the dalmatic, worn over the alb and stole. The dalmatic may, however, be omitted out of necessity or on account of a degree of solemnity. In neither case is any mention of the maniple as a vestment in use. Originally, the maniple was likely a piece of linen which used to wipe their faces. It appears to have used in the Roman liturgy since at least the 6th century. The maniple can vary widely in size, shape, and degree of embroidery, common symbolic comments refer to the maniples likeness to the rope by which Christ was led and the chains which bound his hands. It has also known as an emblem of the tears of penance, the burden of sin. This understanding is reflected in the prayer said while putting on the maniple before Mass. Anglican commentators have described the maniple as a symbol of being a servant to the servants of God. In the Papal Mass as formerly celebrated, the Pope wore a special maniple intertwined with red and gold threads, symbolizing the unity of the Eastern and Western rites of the Catholic Church
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Easter
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It is the culmination of the Passion of Jesus, preceded by Lent, a forty-day period of fasting, prayer, and penance. In Western Christianity, Eastertide, or the Easter Season, begins on Easter Sunday and lasts seven weeks, ending with the coming of the fiftieth day, Pentecost Sunday. In Eastern Christianity, the season of Pascha begins on Pascha and ends with the coming of the fortieth day, the Feast of the Ascension. The First Council of Nicaea established two rules, independence of the Jewish calendar and worldwide uniformity, which were the rules for Easter explicitly laid down by the council. No details for the computation were specified, these were worked out in practice and it has come to be the first Sunday after the ecclesiastical full moon that occurs on or soonest after 21 March, but calculations vary. Easter is linked to the Jewish Passover by much of its symbolism, in many languages, the words for Easter and Passover are identical or very similar. Easter customs vary across the Christian world, and include services, exclaiming the Paschal greeting, clipping the church. The Easter lily, a symbol of the resurrection, traditionally decorates the area of churches on this day. Additional customs that have associated with Easter and are observed by both Christians and some non-Christians include egg hunting, the Easter Bunny, and Easter parades. There are also various traditional Easter foods that vary regionally, however, it is possible that Bede was only speculating about the origin of the term since there is no firm evidence that such a goddess actually existed. In Greek and Latin, the Christian celebration was, and still is, called Πάσχα, Pascha, the word originally denoted the Jewish festival known in English as Passover, commemorating the Jewish Exodus from slavery in Egypt. In most of the non-English speaking world, the feast is known by names derived from Greek, Pascha is also a name by which Jesus himself is remembered in the Orthodox Church, especially in connection with his resurrection and with the season of its celebration. The New Testament states that the resurrection of Jesus, which Easter celebrates, is a foundation of the Christian faith, the resurrection established Jesus as the powerful Son of God and is cited as proof that God will judge the world in righteousness. For those who trust in Jesus death and resurrection, death is swallowed up in victory, any person who chooses to follow Jesus receives a new birth into a living hope through the resurrection of Jesus Christ from the dead. Through faith in the working of God those who follow Jesus are spiritually resurrected with him so that they may walk in a new way of life and receive eternal salvation. Easter is linked to the Passover and Exodus from Egypt recorded in the Old Testament through the Last Supper, sufferings and crucifixion of Jesus that preceded the resurrection. According to the New Testament, Jesus gave the Passover meal a new meaning, as in the room during the Last Supper he prepared himself. He identified the matzah and cup of wine as his soon to be sacrificed
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Basilica of Saint Lawrence outside the Walls
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The Papal Basilica of Saint Lawrence outside the Walls is a Roman Catholic Papal minor basilica and parish church, located in Rome, Italy. The Basilica is one of the Seven Pilgrim Churches of Rome and one of the five patriarchal basilicas. The Basilica was assigned to the Patriarchate of Jerusalem, the Basilica is the shrine of the tomb of its namesake, Saint Lawrence, one of the first seven deacons of Rome who was martyred in 258. Pope Pius IX are also buried at the Basilica, which is the center of a large, before the present-day Basilica was constructed, the former estate upon which it sits was once home to a small oratory built by Emperor Constantine I. The Emperor built it over the site on which it held that St. Lawrence was executed in 258. In the 580s, Pope Pelagius II commissioned the construction of a church over the site in honor of the Saint, in the 13th century, Pope Honorius III commissioned the construction of another church in front of the older one. It was adorned with frescos depicting the lives of Saint Lawrence and the first martyred deacon, St. Stephen, the two structures were later united during a program of urban renewal. Excavations have revealed several other crypts of various persons, buried below the street level. Pope St. Hilarius is also buried here, the portico of circa 1220 has Cosmatesque decoration by the Vassalletto family of craftsmen. The 13th-century frescoes, which were reconstructed, depict scenes from the lives of St. Lawrence and St. Stephen, both being martyred, young deacons. There are two ancient sarcophagi in the portico, a Christian one, possibly decorated in the 7th century on a sarcophagus, has a relief depicting putti picking grapes. While vines and grapes are symbols of the Holy Eucharist, these images are probably not symbols thereof, further, two Romanesque stone lions were moved here from the old entrance. The campanile was built in the 12th century, inside, the choir enclosure and pulpit have Cosmatesque decoration, and there is also a fine Cosmatesque Paschal candlestick from the 12th or 13th century. The antique Ionic capital on the column directly behind the pulpit has carvings of a frog, on the triumphal arch are Byzantine mosaics from the 6th century, depicting Christ with saints. The confessio below the altar is entered from the nave. Here, St. Lawrence and St. Stephen are enshrined, the latter was transferred from Constantinople by Pope Pelagius II during his restoration of the Basilica. Behind the high altar is a Papal altar with an inscription of the names of the makers, namely the Cosmati family, the Basilica was home to the Latin Patriarch of Jerusalem from 1374 to 1847. In 1943 the Basilica was bombed during the Second World War, restoration continued until 1948, allowing some accretions from the 19th century to be removed
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Catholic Encyclopedia
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The first volume appeared in March 1907 and the last three volumes appeared in 1912, followed by a master index volume in 1914 and later supplementary volumes. It was designed to give its readers full and authoritative information on the cycle of Catholic interests, action. The Catholic Encyclopedia was published by the Robert Appleton Company, a company incorporated at New York in February 1905 for the express purpose of publishing the encyclopedia. The five members of the encyclopedias Editorial Board also served as the directors of the company, in 1912 the companys name was changed to The Encyclopedia Press. Publication of the volumes was the sole business conducted by the company during the projects lifetime. The encyclopedia was designed to serve the Roman Catholic Church, concentrating on information related to the Church and it records the accomplishments of Catholics and others in nearly all intellectual and professional pursuits, including artists, educators, poets and scientists. The volumes came out sequentially the first two in 1907 and the last three in 1912, The editors had their first editorial meeting at the office of The Messenger, on West 16th Street, New York City. The text received a nihil obstat from an official censor, Remy Lafort, on November 1,1908 and this review process was presumably accelerated by the reuse of older authorized publications. A first supplement was published in 1922, a supplement in nine loose-leaf sections was published by The Gilmary Society between 1950 and 1958. In 1912, a special completely illustrated commemorative volume was awarded to patrons who contributed to the start of the enterprise by buying multiple encyclopedia sets early on. The encyclopedia was later updated under the auspices of The Catholic University of America and a 17-volume New Catholic Encyclopedia was first published in 1967, and then in 2002. The Catholic Encyclopedia and its makers states that, The work is entirely new, the editors have insisted that the articles should contain the latest and most accurate information to be obtained from the standard works on each subject. Those who wrote new articles in English include Anthony Maas and Herbert Thurston, under United States copyright law, all works published in the United States before 1923 are in the public domain. Knight founded the website New Advent to house the undertaking, volunteers from the United States, Canada, France, and Brazil helped in the transcription of the original material. The site went online in 1995, and transcription work ended in 1997, in 2007, Catholic Answers published a watermarked version derived from page scans. This version has since replaced with a transcription of the Encyclopedia similar to that found at the New Advent website. The Catholic Answers transcription, however, is a transcription of the original text, whereas the New Advent version at times modernizes certain words. Other scanned copies of the 1913 Encyclopedia are available on Google Books, at the Internet Archive, wikisource also hosts a transcription project backed by the scans hosted at Commons
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Public domain
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The term public domain has two senses of meaning. Anything published is out in the domain in the sense that it is available to the public. Once published, news and information in books is in the public domain, in the sense of intellectual property, works in the public domain are those whose exclusive intellectual property rights have expired, have been forfeited, or are inapplicable. Examples for works not covered by copyright which are therefore in the domain, are the formulae of Newtonian physics, cooking recipes. Examples for works actively dedicated into public domain by their authors are reference implementations of algorithms, NIHs ImageJ. The term is not normally applied to situations where the creator of a work retains residual rights, as rights are country-based and vary, a work may be subject to rights in one country and be in the public domain in another. Some rights depend on registrations on a basis, and the absence of registration in a particular country, if required. Although the term public domain did not come into use until the mid-18th century, the Romans had a large proprietary rights system where they defined many things that cannot be privately owned as res nullius, res communes, res publicae and res universitatis. The term res nullius was defined as not yet appropriated. The term res communes was defined as things that could be enjoyed by mankind, such as air, sunlight. The term res publicae referred to things that were shared by all citizens, when the first early copyright law was first established in Britain with the Statute of Anne in 1710, public domain did not appear. However, similar concepts were developed by British and French jurists in the eighteenth century, instead of public domain they used terms such as publici juris or propriété publique to describe works that were not covered by copyright law. The phrase fall in the domain can be traced to mid-nineteenth century France to describe the end of copyright term. In this historical context Paul Torremans describes copyright as a coral reef of private right jutting up from the ocean of the public domain. Because copyright law is different from country to country, Pamela Samuelson has described the public domain as being different sizes at different times in different countries. According to James Boyle this definition underlines common usage of the public domain and equates the public domain to public property. However, the usage of the public domain can be more granular. Such a definition regards work in copyright as private property subject to fair use rights, the materials that compose our cultural heritage must be free for all living to use no less than matter necessary for biological survival
Herbermann, Charles, ed. (1913). "Pope St. Zosimus". Catholic Encyclopedia. New York: Robert Appleton Company.
Herbermann, Charles, ed. (1913). "
