1.
Protestantism
–
Protestantism is a form of Christianity which originated with the Reformation, a movement against what its followers considered to be errors in the Roman Catholic Church. It is one of the three divisions of Christendom, together with Roman Catholicism and Orthodoxy. The term derives from the letter of protestation from German Lutheran princes in 1529 against an edict of the Diet of Speyer condemning the teachings of Martin Luther as heretical. Although there were earlier breaks from or attempts to reform the Roman Catholic Church—notably by Peter Waldo, John Wycliffe, Protestants reject the notion of papal supremacy and deny the Roman Catholic doctrine of transubstantiation, but disagree among themselves regarding the real presence of Christ in the Eucharist. The Five solae summarize the reformers basic differences in theological beliefs, in the 16th century, Lutheranism spread from Germany into Denmark, Norway, Sweden, Finland, the Baltic states, and Iceland. Reformed churches were founded in Germany, Hungary, the Netherlands, Scotland, Switzerland and France by such reformers as John Calvin, Huldrych Zwingli, the political separation of the Church of England from Rome under King Henry VIII brought England and Wales into this broad Reformation movement. Protestants developed their own culture, which made major contributions in education, the humanities and sciences, the political and social order, the economy and the arts, some Protestant denominations do have a worldwide scope and distribution of membership, while others are confined to a single country. A majority of Protestants are members of a handful of families, Adventism, Anglicanism, Baptist churches, Reformed churches, Lutheranism, Methodism. Nondenominational, evangelical, charismatic, independent and other churches are on the rise, and constitute a significant part of Protestant Christianity. Six princes of the Holy Roman Empire and rulers of fourteen Imperial Free Cities, the edict reversed concessions made to the Lutherans with the approval of Holy Roman Emperor Charles V three years earlier. During the Reformation, the term was used outside of the German politics. The word evangelical, which refers to the gospel, was more widely used for those involved in the religious movement. Nowadays, this word is still preferred among some of the historical Protestant denominations in the Lutheran and Calvinist traditions in Europe, above all the term is used by Protestant bodies in the German-speaking area, such as the EKD. In continental Europe, an Evangelical is either a Lutheran or a Calvinist, the German word evangelisch means Protestant, and is different from the German evangelikal, which refers to churches shaped by Evangelicalism. The English word evangelical usually refers to Evangelical Protestant churches, and it traces its roots back to the Puritans in England, where Evangelicalism originated, and then was brought to the United States. Protestantism as a term is now used in contradistinction to the other major Christian traditions, i. e. Roman Catholicism. Initially, Protestant became a term to mean any adherent to the Reformation movement in Germany and was taken up by Lutherans. Even though Martin Luther himself insisted on Christian or Evangelical as the only acceptable names for individuals who professed Christ, French and Swiss Protestants preferred the word reformed, which became a popular, neutral and alternative name for Calvinists
Protestantism
–
(
The Ninety-Five Theses)
Protestantism
–
The Memorial Church in
Speyer, Germany
Protestantism
–
Key figures of the Protestant Reformation: Martin Luther and John Calvin depicted on a church
pulpit. These reformers emphasised preaching and made it a centerpiece of worship.
Protestantism
–
The Bible translated into
vernacular by Martin Luther. The supreme authority of
scripture is a fundamental principle of Protestantism.
2.
France
–
France, officially the French Republic, is a country with territory in western Europe and several overseas regions and territories. The European, or metropolitan, area of France extends from the Mediterranean Sea to the English Channel and the North Sea, Overseas France include French Guiana on the South American continent and several island territories in the Atlantic, Pacific and Indian oceans. France spans 643,801 square kilometres and had a population of almost 67 million people as of January 2017. It is a unitary republic with the capital in Paris. Other major urban centres include Marseille, Lyon, Lille, Nice, Toulouse, during the Iron Age, what is now metropolitan France was inhabited by the Gauls, a Celtic people. The area was annexed in 51 BC by Rome, which held Gaul until 486, France emerged as a major European power in the Late Middle Ages, with its victory in the Hundred Years War strengthening state-building and political centralisation. During the Renaissance, French culture flourished and a colonial empire was established. The 16th century was dominated by civil wars between Catholics and Protestants. France became Europes dominant cultural, political, and military power under Louis XIV, in the 19th century Napoleon took power and established the First French Empire, whose subsequent Napoleonic Wars shaped the course of continental Europe. Following the collapse of the Empire, France endured a succession of governments culminating with the establishment of the French Third Republic in 1870. Following liberation in 1944, a Fourth Republic was established and later dissolved in the course of the Algerian War, the Fifth Republic, led by Charles de Gaulle, was formed in 1958 and remains to this day. Algeria and nearly all the colonies became independent in the 1960s with minimal controversy and typically retained close economic. France has long been a centre of art, science. It hosts Europes fourth-largest number of cultural UNESCO World Heritage Sites and receives around 83 million foreign tourists annually, France is a developed country with the worlds sixth-largest economy by nominal GDP and ninth-largest by purchasing power parity. In terms of household wealth, it ranks fourth in the world. France performs well in international rankings of education, health care, life expectancy, France remains a great power in the world, being one of the five permanent members of the United Nations Security Council with the power to veto and an official nuclear-weapon state. It is a member state of the European Union and the Eurozone. It is also a member of the Group of 7, North Atlantic Treaty Organization, Organisation for Economic Co-operation and Development, the World Trade Organization, originally applied to the whole Frankish Empire, the name France comes from the Latin Francia, or country of the Franks
France
–
One of the
Lascaux paintings: a horse –
Dordogne, approximately 18,000 BC
France
–
Flag
France
–
The
Maison Carrée was a temple of the
Gallo-Roman city of Nemausus (present-day
Nîmes) and is one of the best preserved vestiges of the
Roman Empire.
France
–
With
Clovis ' conversion to Catholicism in 498, the
Frankish monarchy,
elective and
secular until then, became
hereditary and of
divine right.
3.
Calvinists
–
Calvinism is a major branch of Protestantism that follows the theological tradition and forms of Christian practice of John Calvin and other Reformation-era theologians. The term Calvinism can be misleading, because the tradition which it denotes has always been diverse. The movement was first called Calvinism by Lutherans who opposed it, early influential Reformed theologians include Ulrich Zwingli, John Calvin, Martin Bucer, William Farel, Heinrich Bullinger, Peter Martyr Vermigli, Theodore Beza, and John Knox. In the twentieth century, Abraham Kuyper, Herman Bavinck, B. B, Warfield, J. Gresham Machen, Karl Barth, Martyn Lloyd-Jones, Cornelius Van Til, and Gordon Clark were influential. Contemporary Reformed theologians include J. I, sproul, Timothy J. Keller, John Piper, David Wells, and Michael Horton. Reformed churches may exercise several forms of polity, most are presbyterian or congregationalist. Calvinism is largely represented by Continental Reformed, Presbyterian, and Congregationalist traditions, the biggest Reformed association is the World Communion of Reformed Churches with more than 80 million members in 211 member denominations around the world. There are more conservative Reformed federations such as the World Reformed Fellowship, Calvinism is named after John Calvin. It was first used by a Lutheran theologian in 1552 and it was a common practice of the Catholic Church to name what they perceived to be heresy after its founder. Nevertheless, the term first came out of Lutheran circles, Calvin denounced the designation himself, They could attach us no greater insult than this word, Calvinism. It is not hard to guess where such a deadly hatred comes from that they hold against me, despite its negative connotation, this designation became increasingly popular in order to distinguish Calvinists from Lutherans and from newer Protestant branches that emerged later. Moreover, these churches claim to be—in accordance with John Calvins own words—renewed accordingly with the order of gospel. Since the Arminian controversy, the Reformed tradition—as a branch of Protestantism distinguished from Lutheranism—divided into two groups, Arminians and Calvinists. However, it is now rare to call Arminians a part of the Reformed tradition, some have also argued that Calvinism as a whole stresses the sovereignty or rule of God in all things including salvation. First-generation Reformed theologians include Huldrych Zwingli, Martin Bucer, Wolfgang Capito, John Oecolampadius, scripture was also viewed as a unified whole, which led to a covenantal theology of the sacraments of baptism and the Lords Supper as visible signs of the covenant of grace. Another Reformed distinctive present in these theologians was their denial of the presence of Christ in the Lords supper. Each of these also understood salvation to be by grace alone. Martin Luther and his successor Philipp Melanchthon were undoubtedly significant influences on these theologians, the doctrine of justification by faith alone was a direct inheritance from Luther
Calvinists
–
Reformation Wall in
Geneva; from left to right:
William Farel,
John Calvin,
Theodore Beza, and
John Knox
Calvinists
–
Calvin preached at
St. Pierre Cathedral, the main church in Geneva
Calvinists
–
Calvin's
magnum opus:
Institutio Christianae religionis
Calvinists
–
Calvinism has been known at times for its simple, unadorned churches and lifestyles, as depicted in this painting by
Emanuel de Witte c.1661
4.
Lutherans
–
Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
Lutherans
–
Martin Luther initiated the
Protestant Reformation in 1517.
Lutherans
–
Lutheran Rose Cross, in the middle we can see
Luther's seal.
Lutherans
–
Title page of the Swedish
Gustav Vasa Bible, translated by the Petri brothers, along with
Laurentius Andreae
Lutherans
–
The
University of Jena around 1600. Jena was the center of Gnesio-Lutheran activity during the controversies leading up to the Formula of Concord.
5.
Protestant Reformation
–
The period is usually considered to have begun with the publication of the Ninety-five Theses by Luther in 1517 to the Thirty Years War and ended with the Peace of Westphalia in 1648. The Protestant position, however, would come to incorporate doctrinal changes such as sola scriptura, the initial movement within Germany diversified, and other reform impulses arose independently of Luther. The spread of Gutenbergs printing press provided the means for the dissemination of religious materials in the vernacular. The largest groups were the Lutherans and Calvinists, Lutheran churches were founded mostly in Germany, the Baltics and Scandinavia, while the Reformed ones were founded in Switzerland, Hungary, France, the Netherlands and Scotland. The new movement influenced the Church of England decisively after 1547 under Edward VI and Elizabeth I, there were also reformation movements throughout continental Europe known as the Radical Reformation, which gave rise to the Anabaptist, Moravian and other Pietistic movements. The Roman Catholic Church responded with a Counter-Reformation initiated by the Council of Trent, much work in battling Protestantism was done by the well-organised new order of the Jesuits. In general, Northern Europe, with the exception of most of Ireland, southern Europe remained Roman Catholic, while Central Europe was a site of a fierce conflict, culminating in the Thirty Years War, which left it devastated. The oldest Protestant churches, such as the Unitas Fratrum and Moravian Church, the later Protestant Churches generally date their doctrinal separation from the Roman Catholic Church to the 16th century. The Reformation began as an attempt to reform the Roman Catholic Church, by priests who opposed what they perceived as false doctrines and ecclesiastic malpractice. They especially objected to the teaching and the sale of indulgences, and the abuses thereof, and to simony, the reformers saw these practices as evidence of the systemic corruption of the Churchs hierarchy, which included the pope. Unrest due to the Great Schism of Western Christianity excited wars between princes, uprisings among the peasants, and widespread concern over corruption in the Church, New perspectives came from John Wycliffe at Oxford University and from Jan Hus at the Charles University in Prague. Hus rejected indulgences and adopted a doctrine of justification by grace through faith alone, the Roman Catholic Church officially concluded this debate at the Council of Constance by condemning Hus, who was executed by burning despite a promise of safe-conduct. Wycliffe was posthumously condemned as a heretic and his corpse exhumed and burned in 1428, the Council of Constance confirmed and strengthened the traditional medieval conception of church and empire. The council did not address the national tensions or the theological tensions stirred up during the century and could not prevent schism. Pope Sixtus IV established the practice of selling indulgences to be applied to the dead, Pope Alexander VI was one of the most controversial of the Renaissance popes. He was the father of seven children, including Lucrezia and Cesare Borgia, in response to papal corruption, particularly the sale of indulgences, Luther wrote The Ninety-Five Theses. The Reformation was born of Luthers dual declaration – first, the discovering of Jesus and salvation by faith alone, the Protestant reformers were unanimous in agreement and this understanding of prophecy furnished importance to their deeds. It was the point and the battle cry that made the Reformation nearly unassailable
Protestant Reformation
–
Protestant Reformation
Protestant Reformation
–
Execution of
Jan Hus, an important Reformation precursor, in 1415.
Protestant Reformation
–
Martin Luther, shown in a portrait by
Lucas Cranach the Elder, initiated the Protestant Reformation in 1517.
Protestant Reformation
–
Martin Luther's 1534
Bible translated into German. Luther's translation influenced the development of the current Standard German.
6.
John Calvin
–
John Calvin was an influential French theologian, pastor and reformer during the Protestant Reformation. Various Congregational, Reformed, and Presbyterian churches, which look to Calvin as the expositor of their beliefs, have spread throughout the world. Calvin was a polemic and apologetic writer who generated much controversy. He also exchanged cordial and supportive letters with many reformers, including Philipp Melanchthon, in addition to his seminal Institutes of the Christian Religion, Calvin wrote commentaries on most books of the Bible, confessional documents, and various other theological treatises. Originally trained as a humanist lawyer, he broke from the Roman Catholic Church around 1530, at the invitation of Martin Bucer, Calvin proceeded to Strasbourg, where he became the minister of a church of French refugees. He continued to support the movement in Geneva, and in 1541 he was invited back to lead the church of the city. Following his return, Calvin introduced new forms of government and liturgy. During this period, Michael Servetus, a Spaniard regarded by both Roman Catholics and Protestants as having a view of the Trinity, arrived in Geneva. He was denounced by Calvin and burned at the stake for heresy by the city council, following an influx of supportive refugees and new elections to the city council, Calvins opponents were forced out. Calvin spent his final years promoting the Reformation both in Geneva and throughout Europe, John Calvin was born as Jehan Cauvin on 10 July 1509, at Noyon, a town in Picardy, a province of the Kingdom of France. He was the first of four sons who survived infancy and his mother, Jeanne le Franc, was the daughter of an innkeeper from Cambrai. She died of a cause in Calvins childhood, after having borne four more children. Calvins father, Gérard Cauvin, had a career as the cathedral notary and registrar to the ecclesiastical court, he died in 1531. Gérard intended his three sons — Charles, Jean, and Antoine — for the priesthood, however, by age 12, he was employed by the bishop as a clerk and received the tonsure, cutting his hair to symbolise his dedication to the Church. He also won the patronage of a family, the Montmors. Through their assistance, Calvin was able to attend the Collège de la Marche, Paris, once he completed the course, he entered the Collège de Montaigu as a philosophy student. In 1525 or 1526, Gérard withdrew his son from the Collège de Montaigu, according to contemporary biographers Theodore Beza and Nicolas Colladon, Gérard believed that Calvin would earn more money as a lawyer than as a priest. After a few years of study, Calvin entered the University of Bourges in 1529
John Calvin
–
Calvin was originally interested in the priesthood, but he changed course to study law in
Orléans and
Bourges. Painting titled Portrait of Young John Calvin from the collection of the Library of Geneva.
John Calvin
–
Portrait attributed to
Hans Holbein the Younger
John Calvin
–
William Farel was the reformer who convinced Calvin to stay in Geneva. 16th Century painting. In the
Bibliothèque Publique et Universitaire, Geneva.
John Calvin
–
Saint-Nicolas Church, Strasbourg, where Calvin preached in 1538. The building was architecturally modified in the 19th century.
7.
William Farel
–
William Farel, Guilhem Farel or Guillaume Farel, was a French evangelist, and a founder of the Reformed Church in the cantons of Neuchâtel, Berne, Geneva, and Vaud in Switzerland. He is most often remembered for having persuaded John Calvin to remain in Geneva in 1536 and they influenced the government of Geneva to the point that it became the Protestant Rome, where Protestants took refuge and non-Protestants were driven out. Together with Calvin, Farel worked to train missionary preachers who spread the Protestant cause to other countries, Farel was born in 1489 in Gap. He was a pupil of the pro-reform Catholic priesthood, at the University of Paris, there he met the scholar Jacques Lefevre dEtaples who helped Farel obtain a professorship to teach grammar and philosophy at the Collège Cardinal Lemoine in Paris. With Lefevre he became a member of the Cercle de Meaux gathered together from 1519 by the bishop of Meaux. Farel eventually became regent of the college, by 1522 he was appointed a diocesan preacher by the Reformist bishop of Meaux, Guillaume Briçonnet. Farel now could invite a number of evangelical Humanists to work in his diocese to implement his reform program within the Catholic Church. This group of Humanists also included Josse van Clichtove, Martial Mazurier, Gérard Roussel, the members of the Meaux circle were of different talents but they generally emphasized the study of the Bible and a return to the theology of the early Church. While working with Lefevre in Meaux, Farel came under the influence of Lutheran ideas, after condemnation by the Sorbonne, Farel evangelized fervently in the Dauphiné. Farel was forced to flee to Switzerland because of controversy that was aroused by his writings against the use of images in Christian worship and he spent time at Zurich with Huldrych Zwingli and at Strasbourg, with Martin Bucer. He convinced Neuchâtel to join the Reform in 1530, Farel established himself in Geneva in 1532, where he remained as minister, drawing Calvin to the city, but breaking with him over the Eucharist. He, along with Calvin, was banished from Geneva in 1538, in part for his rigorous positions, and retired to Neuchâtel, although Farel was a friend of Calvins, he was a promoter of Lutheran ideas in his youth
William Farel
–
Oil on wood, 16th Century in the
Bibliothèque Publique et Universitaire, Geneva.
William Farel
–
Statue of Farel in Neuchâtel
William Farel
–
The
Reformation Wall in
Geneva. From left: Farel,
John Calvin,
Theodore Beza, and
John Knox
8.
Pierre Viret
–
Pierre Viret was a Swiss Reformed theologian. Pierre Viret was born to a middle class Roman Catholic family in Orbe. He was a friend of John Calvin. Viret studied as a scholar in his school and then attended the University of Paris. He returned to Orbe in 1531 to escape the persecutions in Paris, william Farel, a Protestant preacher, called Viret to the ministry at his return to Orbe. On 6 May 1531 Viret preached his first sermon, being twenty years old at the time. His preaching was received with astonishment and acclamation by his hearers, subsequently, he preached in Lausanne and Geneva, before undertaking missionary tours in France, preaching to crowds of thousands in Paris, Orléans, Avignon, Montauban, and Montpellier. His preaching was sweet and winning, and won him the name of The Smile of the Reformation, at one time he was captured by Catholic forces. Viret was considered one of the most popular French-speaking preachers in the 16th century, above all he was the reformer of the city of Lausanne, where he converted the local population to the Reformed faith. In his time, Lausanne also became, with Geneva, a ground for Reformation preachers. Among those who studied in Lausanne was the author of the Belgic Confession, while at Lausanne, Viret founded a Reformed Academy, which was forced to relocate to Geneva in 1559. The relocated professors and students of Virets Lausanne Academy soon became the foundation of Calvin’s famed Geneva Academy, for health reasons Viret left Geneva and moved to Southern France where we preached among the Hugenots. He died in Orthez France in 1571, berthoud, Jean-Marc Pierre Viret, Forgotten Giant of the Reformation, Zurich Publishing, Linder, Robert D. Oxford Encyclopedia of the Reformation Procedures Held With Regard to those of the Religion of the Netherlands Sheats, Pierre Viret, The Angel of the Reformation, Zurich Publishing, http, //pierreviret. Works by Pierre Viret at Post-Reformation Digital Library
Pierre Viret
–
Pierre Viret.
Pierre Viret
–
Bas relief of Pierre Viret.
9.
Theodore Beza
–
Theodore Beza was a French Protestant Christian theologian and scholar who played an important role in the Reformation. A member of the movement who opposed absolute monarchy, he was a disciple of John Calvin. Theodore Beza was born at Vézelay, in Burgundy, France and his father, Pierre de Beze, royal governor of Vézelay, descended from a Burgundian family of distinction, his mother, Marie Bourdelot, was known for her generosity. Bezas father had two brothers, Nicholas, who was member of Parliament at Paris, and Claude, who was abbot of the Cistercian monastery Froimont in the diocese of Beauvais. Nicholas, who was unmarried, during a visit to Vézelay was so pleased with Theodore that, with the permission of his parents, from Paris, Theodore was sent to Orléans in December 1528 to receive instruction from the famous German teacher Melchior Wolmar. He was received into Wolmars house, and the day on which took place was afterward celebrated as a second birthday. Young Beza soon followed his teacher to Bourges, where the latter was called by the duchess Margaret of Angoulême, at the time, Bourges was the focus of the Reformation movement in France. In 1534, after Francis I issued his edict against ecclesiastical innovations, Beza, in accordance with the wish of his father, went back to Orléans to study law, and spent four years there. The pursuit of law had little attraction for him, he enjoyed more the reading of the ancient classics, especially Ovid, Catullus, and Tibullus. He received the degree of licentiate in law August 11,1539, and, as his father desired, went to Paris, where he began to practice. To support him, his relatives had obtained for him two benefices, the proceeds of which amounted to 700 golden crowns a year, and his uncle had promised to him his successor. Beza spent two years in Paris and gained a prominent position in literary circles, in 1548 he published a collection of Latin poetry, Juvenilia, which made him famous, and he was widely considered one of the best writers of Latin poetry of his time. Some cautioned against reading biographical details in his writings, philip Schaff argued that it was a mistake to read between his lines what he never intended to put there or to imagine offences of which he was not guilty even in thought. Shortly after the publication of his book, he fell ill and his illness, gradually he came to accept salvation in Christ, which lifted his spirits. He then resolved to sever his connections of the time, and went to Geneva, the French city of refuge for Evangelicals and he was received by John Calvin, who had met him already in Wolmars house, and was married in the church. Beza was at a loss for immediate occupation so he went to Tübingen to see his former teacher Wolmar, on his way home, he visited Pierre Viret at Lausanne, who brought about his appointment as professor of Greek at the academy there in November 1549. Beza found time to write a Biblical drama, Abraham Sacrifiant, in which he contrasted Catholicism with Protestantism, the text of some verses includes directions for musical performance, but no music survives. After Clément Marots death in 1544, John Calvin asked Beza to complete his French metrical translations of the Psalms, thirty-four of his translations were published in the 1551 edition of the Genevan Psalter, and six more were added to later editions
Theodore Beza
–
Theodore Beza
Theodore Beza
–
Théodore De Beza by an unknown artist, inscribed in 1605
Theodore Beza
–
The
Reformation Wall in
Geneva. From left:
William Farel,
John Calvin, Beza, and
John Knox
10.
Geneva
–
Geneva is the second most populous city in Switzerland and is the most populous city of Romandy, the French-speaking part of Switzerland. Situated where the Rhône exits Lake Geneva, it is the capital of the Republic, the municipality has a population of 198,072, and the canton has 484,736 residents. In 2014, the compact agglomération du Grand Genève had 946,000 inhabitants in 212 communities in both Switzerland and France, within Swiss territory, the commuter area named Métropole lémanique contains a population of 1.25 million. This area is essentially spread east from Geneva towards the Riviera area and north-east towards Yverdon-les-Bains, Geneva is the city that hosts the highest number of international organizations in the world. It is also the place where the Geneva Conventions were signed, Geneva was ranked as the worlds ninth most important financial centre for competitiveness by the Global Financial Centres Index, ahead of Frankfurt, and third in Europe behind London and Zürich. A2009 survey by Mercer found that Geneva has the third-highest quality of life of any city in the world, the city has been referred to as the worlds most compact metropolis and the Peace Capital. In 2009 and 2011, Geneva was ranked as, respectively, the city was mentioned in Latin texts, by Caesar, with the spelling Genava, probably from a Celtic toponym *genawa- from the stem *genu-, in the sense of a bending river or estuary. The medieval county of Geneva in Middle Latin was known as pagus major Genevensis or Comitatus Genevensis, the name takes various forms in modern languages, Geneva /dʒᵻˈniːvə/ in English, French, Genève, German, Genf, Italian, Ginevra, and Romansh, Genevra. The city in origin shares its name, *genawa estuary, with the Italian port city of Genoa, Geneva was an Allobrogian border town, fortified against the Helvetii tribe, when the Romans took it in 121 BC. It became Christian under the Late Roman Empire, and acquired its first bishop in the 5th century, having been connected to the bishopric of Vienne in the 4th. In the Middle Ages, Geneva was ruled by a count under the Holy Roman Empire until the late 14th century, around this time the House of Savoy came to dominate the city. In the 15th century, a republican government emerged with the creation of the Grand Council. In 1541, with Protestantism in the ascendancy, John Calvin, by the 18th century, however, Geneva had come under the influence of Catholic France, which cultivated the city as its own. France also tended to be at odds with the ordinary townsfolk, in 1798, revolutionary France under the Directory annexed Geneva. At the end of the Napoleonic Wars, on 1 June 1814, in 1907, the separation of Church and State was adopted. Geneva flourished in the 19th and 20th centuries, becoming the seat of international organizations. Geneva is located at 46°12 North, 6°09 East, at the end of Lake Geneva. It is surrounded by two chains, the Alps and the Jura
Geneva
–
Top left:
Palace of Nations, Middle left:
ATLAS experiment at
CERN, Right:
Jet d'Eau, Bottom: View over Geneva and the
lake.
Geneva
–
L'Escalade, the failed surprise-attack (12 December 1602) made by troops sent by
Charles Emmanuel I, Duke of Savoy, to take Geneva
Geneva
–
Geneva seen from SPOT Satellite
Geneva
–
The Geneva area seen from the Salève in France. The Jura mountains can be seen on the horizon.
11.
Peter Waldo
–
Peter Waldo, Valdo, Valdes, or Waldes, also Pierre Vaudès or de Vaux, is credited as the founder of the Waldensians, a Christian spiritual movement of the Middle Ages. Followers gradually merged with other regional Protestant groups in Europe, descendants of which continue in various regions of southern Europe. However, Eberhard de Béthune cited evidence showing that the name Waldenses appeared in more than 10 years before the major years of Waldos activism. The monk Bernard de Foncald wrote about the heretics who were known as Valdensis and these extant citation sources document that the name Valdenses had been applied to religious groups before Peter Waldos time. Most details of Waldos life are unknown, extant sources relate that he was a wealthy clothier and merchant from Lyons and a man of some learning. From this point onward he began living a radical Christian life, giving his property over to his wife, while the remainder of his belongings he distributed as alms to the poor. At about this time, Waldo began to preach and teach publicly, based on his ideas of simplicity and poverty and he condemned Papal excesses and Catholic dogmas, including purgatory and transubstantiation. He said that these dogmas were the harlot from the book of Revelation, by 1170 Waldo had gathered a large number of followers, referred to as the Poor of Lyons, the Poor of Lombardy, or the Poor of God. They evangelized their teaching while traveling as peddlers, often referred to as the Waldensians, they were distinct from the Albigensians or Cathari. The Waldensian movement was characterized from the beginning by lay preaching, voluntary poverty, between 1175-1185 Waldo either commissioned a cleric from Lyons to translate the New Testament into the vernacular, the Arpitan language, or was himself involved in this translation work. Regardless of the source of translation, he is credited with providing to Europe the first translation of the Bible in a modern tongue outside of Latin. In 1179, Waldo and one of his disciples went to Rome, where they were welcomed by Pope Alexander III, the results of the meeting were inconclusive. Waldos ideas, but not the movement itself, were condemned at the Third Lateran Council in the same year, the leaders of the Waldensian movement were not yet excommunicated. Driven away from Lyons, Waldo and his followers settled in the valleys of Piedmont. Finally, Waldo was excommunicated by Pope Lucius III during the synod held at Verona in 1184. The doctrine of the Poor of Lyons was again condemned by the Fourth Lateran Council in 1215, when they mentioned the group by name for the first time, fearing suppression from the Church, Waldos followers fled to the mountainous regions of northern Italy. The Roman Catholic Church began to persecute the Waldensians, and 80 were tried and sentenced to death in France, following this, the Waldensians became critical of Catholic belief. They eventually merged with various Protestant churches that were forming in the late 16th century, centuries after Waldos death, this Christian movement connected with the Genevan or Reformed branch of the Protestant Reformation
Peter Waldo
–
Statue of Peter Waldo at the Luther Memorial at
Worms, Germany
12.
Lyons
–
Lyon or Lyons is a city in east-central France, in the Auvergne-Rhône-Alpes region, about 470 km from Paris and 320 km from Marseille. Inhabitants of the city are called Lyonnais, Lyon had a population of 506,615 in 2014 and is Frances third-largest city after Paris and Marseille. Lyon is the capital of the Metropolis of Lyon and the region of Auvergne-Rhône-Alpes, the metropolitan area of Lyon had a population of 2,237,676 in 2013, the second-largest in France after Paris. The city is known for its cuisine and gastronomy and historical and architectural landmarks and is a UNESCO World Heritage Site, Lyon was historically an important area for the production and weaving of silk. It played a significant role in the history of cinema, Auguste, the city is also known for its famous light festival, Fête des Lumières, which occurs every 8 December and lasts for four days, earning Lyon the title of Capital of Lights. Economically, Lyon is a centre for banking, as well as for the chemical, pharmaceutical. The city contains a significant software industry with a focus on video games. Lyon hosts the headquarters of Interpol, Euronews, and International Agency for Research on Cancer. Lyon was ranked 19th globally and second in France for innovation in 2014 and it ranked second in France and 39th globally in Mercers 2015 liveability rankings. These refugees had been expelled from Vienne by the Allobroges and were now encamped at the confluence of the Saône and Rhône rivers, dio Cassius says this task was to keep the two men from joining Mark Antony and bringing their armies into the developing conflict. The Roman foundation was at Fourvière hill and was officially called Colonia Copia Felix Munatia, a name invoking prosperity, the city became increasingly referred to as Lugdunum. The earliest translation of this Gaulish place-name as Desired Mountain is offered by the 9th-century Endlicher Glossary, in contrast, some modern scholars have proposed a Gaulish hill-fort named Lugdunon, after the Celtic god Lugus, and dúnon. It then became the capital of Gaul, partly due to its convenient location at the convergence of two rivers, and quickly became the main city of Gaul. Two emperors were born in city, Claudius, whose speech is preserved in the Lyon Tablet in which he justifies the nomination of Gallic senators. Today, the archbishop of Lyon is still referred to as Primat des Gaules, the Christians in Lyon were martyred for their beliefs under the reigns of various Roman emperors, most notably Marcus Aurelius and Septimus Severus. Local saints from this period include Blandina, Pothinus, and Epipodius, in the second century AD, the great Christian bishop of Lyon was the Easterner, Irenaeus. Burgundian refugees fleeing the destruction of Worms by the Huns in 437 were re-settled by the commander of the west, Aëtius. This became the capital of the new Burgundian kingdom in 461, in 843, by the Treaty of Verdun, Lyon, with the country beyond the Saône, went to Lothair I
Lyons
–
Top, the Basilique de Notre-Dame de Fourvière, the Place des Terreaux with the Fontaine Bartholdi and Lyon City Hall at night. Centre, the Parc de la Tête d'Or, the Confluence district and the old city. Bottom, the Pont Lafayette, the Part-Dieu district with the Place Bellecour in the foreground during the Festival of Lights.
Lyons
–
Place Carnot, Lyons
Lyons
–
The lion has been the symbol of the city for centuries and is represented throughout the city.
Lyons
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Lyon in the 18th century
13.
Waldensian
–
The Waldensians are a Christian movement founded by Peter Waldo circa 1173. The Waldensian movement first appeared in Lyon in the late 1170s, today, the Waldensian movement is centered on Piedmont in northern Italy, while small communities are also found in southern Italy, Argentina, Brazil, Germany, the United States, and Uruguay. Waldensian teachings quickly came into conflict with the Catholic Church, in the sixteenth century, Waldensian leaders embraced the Protestant Reformation and joined various local Protestant regional entities. Modern Waldensians share core tenets with Calvinists, including the priesthood of all believers, congregational polity, and they are members of the Community of Protestant Churches in Europe and its affiliates worldwide. The main denomination within the movement was the Waldensian Evangelical Church, in 1975, it merged with the Methodist Evangelical Church to form the Union of Methodist and Waldensian Churches—a majority Waldensian church, with a minority of Methodists. Congregations continue to be active in Europe, South America, there are also the two reports written for the Inquisition by Reinerius Saccho, a former Cathar who converted to Catholicism, published together in 1254 as Summa de Catharis et Pauperibus de Lugduno. Waldensians held and preached a number of truths as they read from the Bible and they were accused, moreover, of having scoffed at the doctrine of transubstantiation, and of having spoken blasphemously of the Roman Catholic Church as the harlot of the Apocalypse. They rejected what they perceived as the idolatry of the Roman Catholic Church, the La nobla leyczon, written in the Occitan language, gives a sample of the medieval Waldensian belief. According to legend, Waldo renounced his wealth as an encumbrance to preaching, because of the shunning of the wealth of the Roman Catholic Church clergy, the movement was early known as The Poor of Lyon and The Poor of Lombardy. The Waldensian movement was characterized from the beginning by lay preaching, voluntary poverty, between 1175 and 1185, Peter Waldo either commissioned a cleric from Lyons to translate the New Testament into the vernacular—the Arpitan language—or was himself involved in this translation work. In 1179, Waldo and one of his disciples went to Rome, where Pope Alexander III, the Waldensians proceeded to disobey the Third Lateran Council and continued to preach according to their own understanding of the Scriptures. By the early 1180s, Waldo and his followers were excommunicated and forced from Lyon, the Roman Catholic Church declared them heretics, stating that the groups principal error was contempt for ecclesiastical power. Rome also accused the Waldensians of teaching innumerable errors, Waldo and his followers developed a system whereby they would go from town to town and meet secretly with small groups of Waldensians. There they would confess sins and hold service, a traveling Waldensian preacher was known as a barba. The group would shelter and house the barba and help make arrangements to move on to the town in secret. Waldo possibly died in the early 13th century, possibly in Germany, he was never captured, some historians feel their beliefs came from missionaries from the early church and their history is founded perhaps in the apostolic age. Though this idea itself stems from Baptist Successionism, an idea that was very popular among some 19th century Church historians, but has been largely discredited by modern scholars in the field. The Roman Inquisitor Reinerus Sacho writing c.1230 held the sect of the Vaudois to be of great antiquity, in the Waldensians, Sabbatati or Insabbatati, there was a more or less continuous tradition of Sabbath-keeping from the early church of the Apostles, throughout southern Europe
Waldensian
–
Statue of
Peter Waldo at the Luther Memorial at
Worms, Germany.
Waldensian
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Waldensian symbol Lux lucet in tenebris ("Light glows in the darkness")
Waldensian
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Illustrations depicting Waldensians as
witches in Le champion des dames, by Martin Le France, 1451.
Waldensian
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Massacre of the Waldensians of Mérindol in 1545.
14.
Martin Bucer
–
Martin Bucer was a German Protestant reformer based in Strasbourg who influenced Lutheran, Calvinist, and Anglican doctrines and practices. Bucer was originally a member of the Dominican Order, but after meeting and being influenced by Martin Luther in 1518 he arranged for his vows to be annulled. He then began to work for the Reformation, with the support of Franz von Sickingen, Bucers efforts to reform the church in Wissembourg resulted in his excommunication from the Roman Catholic Church, and he was forced to flee to Strasbourg. There he joined a team of reformers which included Matthew Zell, Wolfgang Capito and he acted as a mediator between the two leading reformers, Martin Luther and Huldrych Zwingli, who differed on the doctrine of the eucharist. Later, Bucer sought agreement on common articles of such as the Tetrapolitan Confession. Bucer believed that the Catholics in the Holy Roman Empire could be convinced to join the Reformation, through a series of conferences organised by Charles V, he tried to unite Protestants and Catholics to create a German national church separate from Rome. He did not achieve this, as political events led to the Schmalkaldic War, in 1548, Bucer was persuaded, under duress, to sign the Augsburg Interim, which imposed certain forms of Catholic worship. However, he continued to promote reforms until the city of Strasbourg accepted the Interim, in 1549, Bucer was exiled to England, where, under the guidance of Thomas Cranmer, he was able to influence the second revision of the Book of Common Prayer. He died in Cambridge, England, at the age of 59, although his ministry did not lead to the formation of a new denomination, many Protestant denominations have claimed him as one of their own. He is remembered as a pioneer of ecumenism. In the 16th century, the Holy Roman Empire was a state in name only. The Empire was divided into many princely and city states that provided a check on the rule of the Holy Roman Emperor. The division of power between the emperor and the states made the Reformation in Germany possible, as individual states defended reformers within their territories. In the Electorate of Saxony, Martin Luther was supported by the elector Frederick III, Philip I, Landgrave of Hesse—whose lands lay midway between Saxony and the Rhine—also supported the Reformation, and he figured prominently in the lives of both Luther and Bucer. The Emperor Charles V had to balance the demands of his imperial subjects, at the same time, he was often distracted by war with France and the Ottoman Empire and in Italy. The political rivalry among all the players greatly influenced the developments within the Empire. As the Reformation took root, clashes broke out in cities between local reformers and conservative city magistrates. It was in an imperial city, Strasbourg, that Martin Bucer began his work
Martin Bucer
–
Portrait by an unknown artist, German School
Martin Bucer
Martin Bucer
–
Franz von Sickingen was the protector and defender of Martin Bucer during his early years.
Martin Bucer
–
Matthew Zell was the first major reformer in Strasbourg and supported Bucer on his arrival in the city.
15.
Alsace
–
Alsace is a cultural and historical region in eastern France now located in the administrative region of Grand Est. Alsace is located on Frances eastern border and on the west bank of the upper Rhine adjacent to Germany, from 1982 until January 2016, Alsace was the smallest of 22 administrative regions in metropolitan France, consisting of the Bas-Rhin and Haut-Rhin departments. Territorial reform passed by the French legislature in 2014 resulted in the merger of the Alsace administrative region with Champagne-Ardenne and Lorraine to form Grand Est. The predominant historical language of Alsace is Alsatian, a Germanic dialect also spoken across the Rhine, but today most Alsatians primarily speak French, the political status of Alsace has been heavily influenced by historical decisions, wars, and strategic politics. The economic and cultural capital as well as largest city of Alsace is Strasbourg, the city is the seat of several international organizations and bodies. The name Alsace can be traced to the Old High German Ali-saz or Elisaz, an alternative explanation is from a Germanic Ell-sass, meaning seated on the Ill, a river in Alsace. In prehistoric times, Alsace was inhabited by nomadic hunters, by 1500 BC, Celts began to settle in Alsace, clearing and cultivating the land. It should be noted that Alsace is a surrounded by the Vosges mountains. It creates Foehn winds which, along with irrigation, contributes to the fertility of the soil. In a world of agriculture, Alsace has always been a region which explains why it suffered so many invasions and annexations in its history. By 58 BC, the Romans had invaded and established Alsace as a center of viticulture, to protect this highly valued industry, the Romans built fortifications and military camps that evolved into various communities which have been inhabited continuously to the present day. While part of the Roman Empire, Alsace was part of Germania Superior, with the decline of the Roman Empire, Alsace became the territory of the Germanic Alemanni. The Alemanni were agricultural people, and their Germanic language formed the basis of modern-day dialects spoken along the Upper Rhine, Clovis and the Franks defeated the Alemanni during the 5th century AD, culminating with the Battle of Tolbiac, and Alsace became part of the Kingdom of Austrasia. Under Clovis Merovingian successors the inhabitants were Christianized, Alsace formed part of the Middle Francia, which was ruled by the eldest grandson Lothar I. Lothar died early in 855 and his realm was divided into three parts, the part known as Lotharingia, or Lorraine, was given to Lothars son. The rest was shared between Lothars brothers Charles the Bald and Louis the German, the Kingdom of Lotharingia was short-lived, however, becoming the stem duchy of Lorraine in Eastern Francia after the Treaty of Ribemont in 880. Alsace was united with the other Alemanni east of the Rhine into the duchy of Swabia. Alsace experienced great prosperity during the 12th and 13th centuries under Hohenstaufen emperors, Frederick I set up Alsace as a province to be ruled by ministeriales, a non-noble class of civil servants
Alsace
Alsace
Alsace
Alsace
16.
Holy Roman Empire
–
The Holy Roman Empire was a multi-ethnic complex of territories in central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806. On 25 December 800, Pope Leo III crowned the Frankish king Charlemagne as Emperor, reviving the title in Western Europe, more than three centuries after the fall of the Western Roman Empire. The title was revived in 962 when Otto I was crowned emperor, fashioning himself as the successor of Charlemagne, some historians refer to the coronation of Charlemagne as the origin of the empire, while others prefer the coronation of Otto I as its beginning. Scholars generally concur, however, in relating an evolution of the institutions and principles constituting the empire, the office of Holy Roman Emperor was traditionally elective, although frequently controlled by dynasties. Emperor Francis II dissolved the empire on 6 August 1806, after the creation of the Confederation of the Rhine by Napoleon, before 1157, the realm was merely referred to as the Roman Empire. In a decree following the 1512 Diet of Cologne, the name was changed to Holy Roman Empire of the German Nation, by the end of the 18th century, the term Holy Roman Empire of the German Nation had fallen out of official use. As Roman power in Gaul declined during the 5th century, local Germanic tribes assumed control, by the middle of the 8th century, however, the Merovingians had been reduced to figureheads, and the Carolingians, led by Charles Martel, had become the de facto rulers. In 751, Martel’s son Pepin became King of the Franks, the Carolingians would maintain a close alliance with the Papacy. In 768 Pepin’s son Charlemagne became King of the Franks and began an expansion of the realm. He eventually incorporated the territories of present-day France, Germany, northern Italy, on Christmas Day of 800, Pope Leo III crowned Charlemagne emperor, restoring the title in the west for the first time in over three centuries. After the death of Charles the Fat in 888, however, the Carolingian Empire broke apart, according to Regino of Prüm, the parts of the realm spewed forth kinglets, and each part elected a kinglet from its own bowels. After the death of Charles the Fat, those crowned emperor by the pope controlled only territories in Italy, the last such emperor was Berengar I of Italy, who died in 924. Around 900, autonomous stem duchies reemerged in East Francia, on his deathbed, Conrad yielded the crown to his main rival, Henry the Fowler of Saxony, who was elected king at the Diet of Fritzlar in 919. Henry reached a truce with the raiding Magyars, and in 933 he won a first victory against them in the Battle of Riade, Henry died in 936, but his descendants, the Liudolfing dynasty, would continue to rule the Eastern kingdom for roughly a century. Upon Henry the Fowlers death, Otto, his son and designated successor, was elected King in Aachen in 936 and he overcame a series of revolts from an elder brother and from several dukes. After that, the managed to control the appointment of dukes. In 951, Otto came to the aid of Adelaide, the queen of Italy, defeating her enemies, marrying her. In 955, Otto won a victory over the Magyars in the Battle of Lechfeld
Holy Roman Empire
–
The Holy Roman Empire at its maximal extent, in the 13th century
Holy Roman Empire
–
Imperial Banner
Holy Roman Empire
–
An illustration from
Schedelsche Weltchronik depicting the structure of the Reich: The Holy Roman Emperor is sitting; on his left are three ecclesiastics; on his right are four secular electors.
Holy Roman Empire
–
Double-headed eagle with coats of arms of individual states, symbol of the Holy Roman Empire (painting from 1510)
17.
Huguenots
–
Huguenots are the ethnoreligious group of French Protestants who follow the Reformed tradition. It was used frequently to members of the French Reformed Church until the beginning of the 19th century. The term has its origin in 16th-century France, Huguenot numbers peaked near an estimated two million by 1562, concentrated mainly in the southern and western parts of France. As Huguenots gained influence and more openly displayed their faith, Catholic hostility grew, in spite of political concessions, a series of religious conflicts followed, known as the French Wars of Religion, fought intermittently from 1562 to 1598. The Huguenots were led by Jeanne dAlbret, her son, the future Henry IV, the wars ended with the Edict of Nantes, which granted the Huguenots substantial religious, political, and military autonomy. Huguenot rebellions in the 1620s prompted the abolishment of their political and they retained religious provisions of the Edict of Nantes until the rule of Louis XIV. Nevertheless, a minority of Huguenots remained and faced continued persecution under Louis XV. By the death of Louis XV in 1774, French Calvinism was almost completely wiped out, persecution of Protestants officially ended with the Edict of Versailles, signed by Louis XVI in 1787. Two years later, with the Declaration of the Rights of Man and Citizen of 1789 and they also spread to the Dutch Cape Colony in South Africa, the Dutch East Indies, the Caribbean, New Netherland, and several of the English colonies in North America. Small contingents of families went to Orthodox Russia and Catholic Quebec, a term used originally in derision, Huguenot has unclear origins. Geneva was John Calvins adopted home and the centre of the Calvinist movement, the label Huguenot was purportedly first applied in France to those conspirators involved in the Amboise plot of 1560, a foiled attempt to wrest power in France from the influential House of Guise. The move would have had the effect of fostering relations with the Swiss. Thus, Hugues plus Eidgenosse by way of Huisgenoten supposedly became Huguenot, a version of this complex hypothesis is promoted by O. I. A. Roche, who writes in his book, The Days of the Upright, A History of the Huguenots, that Huguenot is, a combination of a Dutch and a German word. Gallicised into Huguenot, often used deprecatingly, the word became, Some disagree with such double or triple non-French linguistic origins, arguing that for the word to have spread into common use in France, it must have originated in the French language. The Hugues hypothesis argues that the name was derived by association with Hugues Capet, king of France and he was regarded by the Gallicans and Protestants as a noble man who respected peoples dignity and lives. Janet Gray and other supporters of the hypothesis suggest that the name huguenote would be equivalent to little Hugos. It was in place in Tours that the prétendus réformés habitually gathered at night
Huguenots
–
Persecution of the
Waldensians in the
Massacre of Mérindol in 1545.
Huguenots
–
John Calvin
Huguenots
–
Propaganda print depicting Huguenot aggression against Catholics at sea, Horribles cruautés des Huguenots, 16th century.
Huguenots
–
Millais ' painting,
Huguenot Lovers on St. Bartholomew's Day.
18.
Revocation of the Edict of Nantes
–
The Edict of Fontainebleau was an edict issued by Louis XIV of France, also known as the Revocation of the Edict of Nantes. The Edict of Nantes had granted the Huguenots the right to practice their religion without persecution from the state, though Protestants had lost their independence in places of refuge under Richelieu, they continued to live in comparative security and political contentment. From the outset, religious toleration in France had been a royal, the Edict of Nantes had been issued on 13 April 1598 by Henry IV of France. It had granted the Calvinist Protestants of France substantial rights in the predominantly Catholic state, through the Edict, Henry had aimed to promote civil unity. The Edict treated some Protestants with tolerance and opened a path for secularism and it marked the end of the French Wars of Religion which had afflicted France during the second half of the 16th century. By the Edict of Fontainebleau, Louis XIV revoked the Edict of Nantes and ordered the destruction of Huguenot churches and this policy made official the persecution already enforced since the dragonnades created in 1681 by the king in order to intimidate Huguenots into converting to Catholicism. They sought asylum in England, the United Provinces, Sweden, Switzerland, Brandenburg-Prussia, Denmark, Protestant states of the Holy Roman Empire, the Cape Colony in Africa, and North America. On 17 January 1686, Louis XIV himself claimed that out of a Huguenot population of 800,000 to 900,000, Louis XIVs pious second wife Madame de Maintenon was a strong advocate of Protestant persecution and urged Louis to revoke Henry IVs edict. The revocation of the Edict of Nantes brought France into line with every other European country of the period. The experiment of religious tolerance in Europe was effectively ended for the time being, the Edict of Fontainebleau is compared by many historians with the 1492 Alhambra Decree, ordering the Expulsion of the Jews from Spain, and with Expulsion of the Moriscos during 1609-1614. The three are similar both as outbursts of religious intolerance ending periods of tolerance, and in their social. In practice, the revocation caused France to suffer a kind of brain drain, as it lost a large number of skilled craftsmen. Some rulers, such as Frederick Wilhelm, Duke of Prussia and Elector of Brandenburg, in practice, the stringency of policies outlawing Protestants, opposed by the Jansenists, were relaxed during the reign of Louis XV, especially among discreet members of the upper classes. R. Thus, on 7 November 1787, Louis XVI signed the Edict of Versailles, known as the Edict of Tolerance, full religious freedom had to wait two more years, with enactment of the Declaration of the Rights of Man and Citizen of 1789. However, the 1787 Edict of Tolerance was a step in eliminating religious strife. Moreover, once French Revolutionary armies got to other European countries between 1789 and 1815, they followed a consistent policy of emancipating persecuted or discriminated religious communities, in October 1985, French President Francois Mitterrand issued a public apology to the descendants of Huguenots around the world
Revocation of the Edict of Nantes
–
Plaque commemorating Edict of Nantes
19.
Louis XIV of France
–
Louis XIV, known as Louis the Great or the Sun King, was a monarch of the House of Bourbon who ruled as King of France and Navarre from 1643 until his death in 1715. His reign of 72 years and 110 days is the longest of any monarch of a country in European history. In the age of absolutism in Europe, Louis XIVs France was a leader in the centralization of power. Louis began his rule of France in 1661, after the death of his chief minister. By these means he became one of the most powerful French monarchs, under his rule, the Edict of Nantes, which granted rights to Huguenots, was abolished. The revocation effectively forced Huguenots to emigrate or convert in a wave of dragonnades, which managed to virtually destroy the French Protestant minority. During Louis reign, France was the leading European power, and it fought three wars, the Franco-Dutch War, the War of the League of Augsburg. There were also two lesser conflicts, the War of Devolution and the War of the Reunions, warfare defined Louis XIVs foreign policies, and his personality shaped his approach. Impelled by a mix of commerce, revenge, and pique, in peacetime he concentrated on preparing for the next war. He taught his diplomats their job was to create tactical and strategic advantages for the French military, Louis XIV was born on 5 September 1638 in the Château de Saint-Germain-en-Laye, to Louis XIII and Anne of Austria. He was named Louis Dieudonné and bore the title of French heirs apparent. At the time of his birth, his parents had married for 23 years. His mother had experienced four stillbirths between 1619 and 1631, leading contemporaries thus regarded him as a divine gift and his birth a miracle of God. Sensing imminent death, Louis XIII decided to put his affairs in order in the spring of 1643, in defiance of custom, which would have made Queen Anne the sole Regent of France, the king decreed that a regency council would rule on his sons behalf. His lack of faith in Queen Annes political abilities was his primary rationale and he did, however, make the concession of appointing her head of the council. Louis relationship with his mother was uncommonly affectionate for the time, contemporaries and eyewitnesses claimed that the Queen would spend all her time with Louis. Both were greatly interested in food and theatre, and it is likely that Louis developed these interests through his close relationship with his mother. This long-lasting and loving relationship can be evidenced by excerpts in Louis journal entries, such as, but attachments formed later by shared qualities of the spirit are far more difficult to break than those formed merely by blood
Louis XIV of France
–
Louis XIV by
Hyacinthe Rigaud (1701)
Louis XIV of France
–
Louis-Dieudonné,
Dauphin of France, in 1643 by
Claude Deruet
Louis XIV of France
–
Louis XIV as a child, unknown painter
Louis XIV of France
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1655 portrait of Louis, the Victor of the Fronde, portrayed as the god
Jupiter
20.
Edict of Nantes
–
In the edict, Henry aimed primarily to promote civil unity. The edict separated civil from religious unity, treated some Protestants for the first time as more than mere schismatics and heretics and it marked the end of the religious wars that had afflicted France during the second half of the 16th century. The later Edict of Fontainebleau, which revoked the Edict of Nantes in October 1685, was promulgated by Louis XIV and it drove an exodus of Protestants and increased the hostility of Protestant nations bordering France. The Edict aimed primarily to end the long-running, disruptive French Wars of Religion, Henry IV also had personal reasons for supporting the Edict. Toleration in France was a notion, and the religious settlement was dependent upon the continued support of the crown. Re-establishing royal authority in France required internal peace, based on limited toleration enforced by the crown, since royal troops could not be everywhere, Huguenots needed to be granted strictly circumscribed possibilities of self-defense. The Edict of Nantes that Henry signed comprised four basic texts, including a principal text made up of 92 articles, the Edict also included 56 particular articles dealing with Protestant rights and obligations. For example, the French state guaranteed protection of French Protestants travelling abroad from the Inquisition and this crucifies me, protested Pope Clement VIII, upon hearing of the Edict. The final two parts consisted of brevets which contained the military clauses and pastoral clauses and these two brevets were withdrawn in 1629 by Louis XIII, following a final religious civil war. Such an act of toleration was unusual in Western Europe, where standard practice forced subjects to follow the religion of their ruler — the application of the principle of cuius regio, eius religio. While it granted certain privileges to Huguenots, the edict upheld Catholicisms position as the religion of France. Protestants gained no exemption from paying the tithe and had to respect Catholic holidays, the authorities limited Protestant freedom of worship to specified geographic areas. The Edict dealt only with Protestant and Catholic coexistence, it made no mention of Jews, or of Muslims, the original Act which promulgated the Edict has disappeared. A copy of the first edict, sent for safekeeping to Protestant Geneva, the provincial parlements resisted in their turn, the most recalcitrant, the parlement of Rouen, did not unreservedly register the Edict until 1609. The location of the signing is mooted, the Edict itself states merely that it is given at Nantes, in the month of April, in the year of Our Lord one thousand five hundred and ninety-eight. By the late 19th century the Catholic tradition cited the signing in the Maison des Tourelles, home of prosperous Spanish trader André Ruiz, the subsidies had been reduced by degrees, as Henry gained more control of the nation. By the peace of Montpellier in 1622, concluding a Huguenot revolt in Languedoc, the brevets were entirely withdrawn in 1629, by Louis XIII, following the Siege of La Rochelle, in which Cardinal Richelieu blockaded the city for fourteen months. In October 1685, Louis XIV, the grandson of Henry IV, renounced the Edict and this act, commonly called the revocation of the Edict of Nantes, had very damaging results for France
Edict of Nantes
–
The Edict of Nantes, April 1598.
Edict of Nantes
–
Henry IV of France by
Frans Pourbus the younger.
Edict of Nantes
–
Louis XIV, by
Hyacinthe Rigaud
21.
Edict of Fontainebleau
–
The Edict of Fontainebleau was an edict issued by Louis XIV of France, also known as the Revocation of the Edict of Nantes. The Edict of Nantes had granted the Huguenots the right to practice their religion without persecution from the state, though Protestants had lost their independence in places of refuge under Richelieu, they continued to live in comparative security and political contentment. From the outset, religious toleration in France had been a royal, the Edict of Nantes had been issued on 13 April 1598 by Henry IV of France. It had granted the Calvinist Protestants of France substantial rights in the predominantly Catholic state, through the Edict, Henry had aimed to promote civil unity. The Edict treated some Protestants with tolerance and opened a path for secularism and it marked the end of the French Wars of Religion which had afflicted France during the second half of the 16th century. By the Edict of Fontainebleau, Louis XIV revoked the Edict of Nantes and ordered the destruction of Huguenot churches and this policy made official the persecution already enforced since the dragonnades created in 1681 by the king in order to intimidate Huguenots into converting to Catholicism. They sought asylum in England, the United Provinces, Sweden, Switzerland, Brandenburg-Prussia, Denmark, Protestant states of the Holy Roman Empire, the Cape Colony in Africa, and North America. On 17 January 1686, Louis XIV himself claimed that out of a Huguenot population of 800,000 to 900,000, Louis XIVs pious second wife Madame de Maintenon was a strong advocate of Protestant persecution and urged Louis to revoke Henry IVs edict. The revocation of the Edict of Nantes brought France into line with every other European country of the period. The experiment of religious tolerance in Europe was effectively ended for the time being, the Edict of Fontainebleau is compared by many historians with the 1492 Alhambra Decree, ordering the Expulsion of the Jews from Spain, and with Expulsion of the Moriscos during 1609-1614. The three are similar both as outbursts of religious intolerance ending periods of tolerance, and in their social. In practice, the revocation caused France to suffer a kind of brain drain, as it lost a large number of skilled craftsmen. Some rulers, such as Frederick Wilhelm, Duke of Prussia and Elector of Brandenburg, in practice, the stringency of policies outlawing Protestants, opposed by the Jansenists, were relaxed during the reign of Louis XV, especially among discreet members of the upper classes. R. Thus, on 7 November 1787, Louis XVI signed the Edict of Versailles, known as the Edict of Tolerance, full religious freedom had to wait two more years, with enactment of the Declaration of the Rights of Man and Citizen of 1789. However, the 1787 Edict of Tolerance was a step in eliminating religious strife. Moreover, once French Revolutionary armies got to other European countries between 1789 and 1815, they followed a consistent policy of emancipating persecuted or discriminated religious communities, in October 1985, French President Francois Mitterrand issued a public apology to the descendants of Huguenots around the world
Edict of Fontainebleau
–
Plaque commemorating Edict of Nantes
22.
Evangelical Protestants
–
Its origins are usually traced back to English Methodism, the Moravian Church, and German Lutheran Pietism. While all these phenomena contributed greatly, John Wesley and other early Methodists were at the root of sparking this new movement during the First Great Awakening, today, Evangelicals are found across many Protestant branches, as well as in various denominations not subsumed to a specific branch. Among leaders and major figures of the Evangelical Protestant movement were John Wesley, George Whitefield, Jonathan Edwards, Billy Graham, Harold John Ockenga, John Stott and Martyn Lloyd-Jones. The movement gained momentum during the 18th and 19th centuries with the Great Awakenings in the United Kingdom. The Americas, Africa, and Asia are home to the majority of Evangelicals, United States has the largest concentration of Evangelicals in the world, its community forms a quarter of the population, is politically important and based mostly in the Bible Belt. In the United Kingdom, Evangelicals are mostly represented in the Methodist Church, Baptist communities, Evangelicalism, a major part of popular Protestantism, is among the most dynamic religious movements in the contemporary world, alongside resurgent Islam. While on the rise globally, the world is particularly influenced by its spread. The first published use of evangelical in English came in 1531 when William Tyndale wrote He exhorteth them to proceed constantly in the evangelical truth. One year later Sir Thomas More produced the earliest recorded use in reference to a theological distinction when he spoke of Tyndale his evangelical brother Barns, during the Reformation, Protestant theologians embraced the label as referring to gospel truth. Martin Luther referred to the evangelische Kirche to distinguish Protestants from Catholics in the Roman Catholic Church, into the 21st century, evangelical has continued in use as a synonym for Protestant in continental Europe, and elsewhere. This usage is reflected in the names of Protestant denominations such as the Evangelical Church in Germany, the term may also occur outside any religious context to characterize a generic missionary, reforming, or redeeming impulse or purpose. For example, the Times Literary Supplement refers to the rise, one influential definition of Evangelicalism has been proposed by historian David Bebbington. Conversionism, or belief in the necessity of being again, has been a constant theme of Evangelicalism since its beginnings. To Evangelicals, the message of the gospel is justification by faith in Christ and repentance, or turning away. Conversion differentiates the Christian from the non-Christian, and the change in life it leads to is marked by both a rejection of sin and a corresponding personal holiness of life. A conversion experience can be emotional, including grief and sorrow for sin followed by great relief at receiving forgiveness, the stress on conversion is further differentiated from other forms of Protestantism by the belief that an assurance of salvation will accompany conversion. Among Evangelicals, individuals have testified to both sudden and gradual conversions, biblicism is reverence for the Bible and a high regard for biblical authority. All Evangelicals believe in inspiration, though they disagree over how this inspiration should be defined
Evangelical Protestants
–
(
The Ninety-Five Theses)
Evangelical Protestants
–
Jonathan Edwards' account of the revival in Northampton was published in 1737 as
A Faithful Narrative of the Surprising Work of God in the Conversion of Many Hundred Souls in Northampton.
Evangelical Protestants
–
John Wesley preaching
23.
Reformed
–
Calvinism is a major branch of Protestantism that follows the theological tradition and forms of Christian practice of John Calvin and other Reformation-era theologians. The term Calvinism can be misleading, because the tradition which it denotes has always been diverse. The movement was first called Calvinism by Lutherans who opposed it, early influential Reformed theologians include Ulrich Zwingli, John Calvin, Martin Bucer, William Farel, Heinrich Bullinger, Peter Martyr Vermigli, Theodore Beza, and John Knox. In the twentieth century, Abraham Kuyper, Herman Bavinck, B. B, Warfield, J. Gresham Machen, Karl Barth, Martyn Lloyd-Jones, Cornelius Van Til, and Gordon Clark were influential. Contemporary Reformed theologians include J. I, sproul, Timothy J. Keller, John Piper, David Wells, and Michael Horton. Reformed churches may exercise several forms of polity, most are presbyterian or congregationalist. Calvinism is largely represented by Continental Reformed, Presbyterian, and Congregationalist traditions, the biggest Reformed association is the World Communion of Reformed Churches with more than 80 million members in 211 member denominations around the world. There are more conservative Reformed federations such as the World Reformed Fellowship, Calvinism is named after John Calvin. It was first used by a Lutheran theologian in 1552 and it was a common practice of the Catholic Church to name what they perceived to be heresy after its founder. Nevertheless, the term first came out of Lutheran circles, Calvin denounced the designation himself, They could attach us no greater insult than this word, Calvinism. It is not hard to guess where such a deadly hatred comes from that they hold against me, despite its negative connotation, this designation became increasingly popular in order to distinguish Calvinists from Lutherans and from newer Protestant branches that emerged later. Moreover, these churches claim to be—in accordance with John Calvins own words—renewed accordingly with the order of gospel. Since the Arminian controversy, the Reformed tradition—as a branch of Protestantism distinguished from Lutheranism—divided into two groups, Arminians and Calvinists. However, it is now rare to call Arminians a part of the Reformed tradition, some have also argued that Calvinism as a whole stresses the sovereignty or rule of God in all things including salvation. First-generation Reformed theologians include Huldrych Zwingli, Martin Bucer, Wolfgang Capito, John Oecolampadius, scripture was also viewed as a unified whole, which led to a covenantal theology of the sacraments of baptism and the Lords Supper as visible signs of the covenant of grace. Another Reformed distinctive present in these theologians was their denial of the presence of Christ in the Lords supper. Each of these also understood salvation to be by grace alone. Martin Luther and his successor Philipp Melanchthon were undoubtedly significant influences on these theologians, the doctrine of justification by faith alone was a direct inheritance from Luther
Reformed
–
Reformation Wall in
Geneva; from left to right:
William Farel,
John Calvin,
Theodore Beza, and
John Knox
Reformed
–
Calvin preached at
St. Pierre Cathedral, the main church in Geneva
Reformed
–
Calvin's
magnum opus:
Institutio Christianae religionis
Reformed
–
Calvinism has been known at times for its simple, unadorned churches and lifestyles, as depicted in this painting by
Emanuel de Witte c.1661
24.
Lutheran
–
Lutheranism is a major branch of Protestant Christianity which identifies with the theology of Martin Luther, a German friar, ecclesiastical reformer and theologian. Luthers efforts to reform the theology and practice of the Catholic Church launched the Protestant Reformation in the German-speaking territories of the Holy Roman Empire. Lutheranism advocates a doctrine of justification by grace alone through faith alone on the basis of Scripture alone and this is in contrast to the belief of the Catholic Church, defined at the Council of Trent, concerning authority coming from both the Scriptures and Tradition. In addition, Lutheranism accepts the teachings of the first seven ecumenical councils of the undivided Christian Church, unlike Calvinism, Lutherans retain many of the liturgical practices and sacramental teachings of the pre-Reformation Church, with a particular emphasis on the Eucharist, or Lords Supper. Lutheran theology differs from Reformed theology in Christology, the purpose of Gods Law, the grace, the concept of perseverance of the saints. Today, Lutheranism is one of the largest denominations of Protestantism, with approximately 80 million adherents, it constitutes the third most common Protestant denomination after historically Pentecostal denominations and Anglicanism. The Lutheran World Federation, the largest communion of Lutheran churches, Other Lutheran organizations include the International Lutheran Council and the Confessional Evangelical Lutheran Conference, as well as independent churches. The name Lutheran originated as a term used against Luther by German Scholastic theologian Dr. Johann Maier von Eck during the Leipzig Debate in July 1519. Eck and other Catholics followed the practice of naming a heresy after its leader. Martin Luther always disliked the term Lutheran, preferring the term Evangelical, which was derived from euangelion, the followers of John Calvin, Huldrych Zwingli, and other theologians linked to the Reformed tradition also began to use that term. To distinguish the two groups, others began to refer to the two groups as Evangelical Lutheran and Evangelical Reformed. As time passed by, the word Evangelical was dropped, Lutherans themselves began to use the term Lutheran in the middle of the 16th century, in order to distinguish themselves from other groups such as the Philippists and Calvinists. In 1597, theologians in Wittenberg defined the title Lutheran as referring to the true church, Lutheranism has its roots in the work of Martin Luther, who sought to reform the Western Church to what he considered a more biblical foundation. Lutheranism spread through all of Scandinavia during the 16th century, as the monarch of Denmark–Norway, through Baltic-German and Swedish rule, Lutheranism also spread into Estonia and Latvia. Since 1520, regular Lutheran services have been held in Copenhagen, under the reign of Frederick I, Denmark-Norway remained officially Catholic. Although Frederick initially pledged to persecute Lutherans, he adopted a policy of protecting Lutheran preachers and reformers. During Fredericks reign, Lutheranism made significant inroads in Denmark, at an open meeting in Copenhagen attended by the king in 1536, the people shouted, We will stand by the holy Gospel, and do not want such bishops anymore. Fredericks son Christian was openly Lutheran, which prevented his election to the throne upon his fathers death, however, following his victory in the civil war that followed, in 1537 he became Christian III and advanced the Reformation in Denmark-Norway
Lutheran
–
Martin Luther initiated the
Protestant Reformation in 1517.
Lutheran
–
Lutheran Rose Cross, in the middle we can see
Luther's seal.
Lutheran
–
Title page of the Swedish
Gustav Vasa Bible, translated by the Petri brothers, along with
Laurentius Andreae
Lutheran
–
The
University of Jena around 1600. Jena was the center of Gnesio-Lutheran activity during the controversies leading up to the Formula of Concord.
25.
Waldensians
–
The Waldensians are a Christian movement founded by Peter Waldo circa 1173. The Waldensian movement first appeared in Lyon in the late 1170s, today, the Waldensian movement is centered on Piedmont in northern Italy, while small communities are also found in southern Italy, Argentina, Brazil, Germany, the United States, and Uruguay. Waldensian teachings quickly came into conflict with the Catholic Church, in the sixteenth century, Waldensian leaders embraced the Protestant Reformation and joined various local Protestant regional entities. Modern Waldensians share core tenets with Calvinists, including the priesthood of all believers, congregational polity, and they are members of the Community of Protestant Churches in Europe and its affiliates worldwide. The main denomination within the movement was the Waldensian Evangelical Church, in 1975, it merged with the Methodist Evangelical Church to form the Union of Methodist and Waldensian Churches—a majority Waldensian church, with a minority of Methodists. Congregations continue to be active in Europe, South America, there are also the two reports written for the Inquisition by Reinerius Saccho, a former Cathar who converted to Catholicism, published together in 1254 as Summa de Catharis et Pauperibus de Lugduno. Waldensians held and preached a number of truths as they read from the Bible and they were accused, moreover, of having scoffed at the doctrine of transubstantiation, and of having spoken blasphemously of the Roman Catholic Church as the harlot of the Apocalypse. They rejected what they perceived as the idolatry of the Roman Catholic Church, the La nobla leyczon, written in the Occitan language, gives a sample of the medieval Waldensian belief. According to legend, Waldo renounced his wealth as an encumbrance to preaching, because of the shunning of the wealth of the Roman Catholic Church clergy, the movement was early known as The Poor of Lyon and The Poor of Lombardy. The Waldensian movement was characterized from the beginning by lay preaching, voluntary poverty, between 1175 and 1185, Peter Waldo either commissioned a cleric from Lyons to translate the New Testament into the vernacular—the Arpitan language—or was himself involved in this translation work. In 1179, Waldo and one of his disciples went to Rome, where Pope Alexander III, the Waldensians proceeded to disobey the Third Lateran Council and continued to preach according to their own understanding of the Scriptures. By the early 1180s, Waldo and his followers were excommunicated and forced from Lyon, the Roman Catholic Church declared them heretics, stating that the groups principal error was contempt for ecclesiastical power. Rome also accused the Waldensians of teaching innumerable errors, Waldo and his followers developed a system whereby they would go from town to town and meet secretly with small groups of Waldensians. There they would confess sins and hold service, a traveling Waldensian preacher was known as a barba. The group would shelter and house the barba and help make arrangements to move on to the town in secret. Waldo possibly died in the early 13th century, possibly in Germany, he was never captured, some historians feel their beliefs came from missionaries from the early church and their history is founded perhaps in the apostolic age. Though this idea itself stems from Baptist Successionism, an idea that was very popular among some 19th century Church historians, but has been largely discredited by modern scholars in the field. The Roman Inquisitor Reinerus Sacho writing c.1230 held the sect of the Vaudois to be of great antiquity, in the Waldensians, Sabbatati or Insabbatati, there was a more or less continuous tradition of Sabbath-keeping from the early church of the Apostles, throughout southern Europe
Waldensians
–
Statue of
Peter Waldo at the Luther Memorial at
Worms, Germany.
Waldensians
–
Waldensian symbol Lux lucet in tenebris ("Light glows in the darkness")
Waldensians
–
Illustrations depicting Waldensians as
witches in Le champion des dames, by Martin Le France, 1451.
Waldensians
–
Massacre of the Waldensians of Mérindol in 1545.
26.
Lyon
–
Lyon or Lyons is a city in east-central France, in the Auvergne-Rhône-Alpes region, about 470 km from Paris and 320 km from Marseille. Inhabitants of the city are called Lyonnais, Lyon had a population of 506,615 in 2014 and is Frances third-largest city after Paris and Marseille. Lyon is the capital of the Metropolis of Lyon and the region of Auvergne-Rhône-Alpes, the metropolitan area of Lyon had a population of 2,237,676 in 2013, the second-largest in France after Paris. The city is known for its cuisine and gastronomy and historical and architectural landmarks and is a UNESCO World Heritage Site, Lyon was historically an important area for the production and weaving of silk. It played a significant role in the history of cinema, Auguste, the city is also known for its famous light festival, Fête des Lumières, which occurs every 8 December and lasts for four days, earning Lyon the title of Capital of Lights. Economically, Lyon is a centre for banking, as well as for the chemical, pharmaceutical. The city contains a significant software industry with a focus on video games. Lyon hosts the headquarters of Interpol, Euronews, and International Agency for Research on Cancer. Lyon was ranked 19th globally and second in France for innovation in 2014 and it ranked second in France and 39th globally in Mercers 2015 liveability rankings. These refugees had been expelled from Vienne by the Allobroges and were now encamped at the confluence of the Saône and Rhône rivers, dio Cassius says this task was to keep the two men from joining Mark Antony and bringing their armies into the developing conflict. The Roman foundation was at Fourvière hill and was officially called Colonia Copia Felix Munatia, a name invoking prosperity, the city became increasingly referred to as Lugdunum. The earliest translation of this Gaulish place-name as Desired Mountain is offered by the 9th-century Endlicher Glossary, in contrast, some modern scholars have proposed a Gaulish hill-fort named Lugdunon, after the Celtic god Lugus, and dúnon. It then became the capital of Gaul, partly due to its convenient location at the convergence of two rivers, and quickly became the main city of Gaul. Two emperors were born in city, Claudius, whose speech is preserved in the Lyon Tablet in which he justifies the nomination of Gallic senators. Today, the archbishop of Lyon is still referred to as Primat des Gaules, the Christians in Lyon were martyred for their beliefs under the reigns of various Roman emperors, most notably Marcus Aurelius and Septimus Severus. Local saints from this period include Blandina, Pothinus, and Epipodius, in the second century AD, the great Christian bishop of Lyon was the Easterner, Irenaeus. Burgundian refugees fleeing the destruction of Worms by the Huns in 437 were re-settled by the commander of the west, Aëtius. This became the capital of the new Burgundian kingdom in 461, in 843, by the Treaty of Verdun, Lyon, with the country beyond the Saône, went to Lothair I
Lyon
–
Top, the Basilique de Notre-Dame de Fourvière, the Place des Terreaux with the Fontaine Bartholdi and Lyon City Hall at night. Centre, the Parc de la Tête d'Or, the Confluence district and the old city. Bottom, the Pont Lafayette, the Part-Dieu district with the Place Bellecour in the foreground during the Festival of Lights.
Lyon
–
Place Carnot, Lyons
Lyon
–
The lion has been the symbol of the city for centuries and is represented throughout the city.
Lyon
–
Lyon in the 18th century
27.
Switzerland
–
Switzerland, officially the Swiss Confederation, is a federal republic in Europe. It consists of 26 cantons, and the city of Bern is the seat of the federal authorities. The country is situated in western-Central Europe, and is bordered by Italy to the south, France to the west, Germany to the north, and Austria and Liechtenstein to the east. Switzerland is a country geographically divided between the Alps, the Swiss Plateau and the Jura, spanning an area of 41,285 km2. The establishment of the Old Swiss Confederacy dates to the medieval period, resulting from a series of military successes against Austria. Swiss independence from the Holy Roman Empire was formally recognized in the Peace of Westphalia in 1648. The country has a history of armed neutrality going back to the Reformation, it has not been in a state of war internationally since 1815, nevertheless, it pursues an active foreign policy and is frequently involved in peace-building processes around the world. In addition to being the birthplace of the Red Cross, Switzerland is home to international organisations. On the European level, it is a member of the European Free Trade Association. However, it participates in the Schengen Area and the European Single Market through bilateral treaties, spanning the intersection of Germanic and Romance Europe, Switzerland comprises four main linguistic and cultural regions, German, French, Italian and Romansh. Due to its diversity, Switzerland is known by a variety of native names, Schweiz, Suisse, Svizzera. On coins and stamps, Latin is used instead of the four living languages, Switzerland is one of the most developed countries in the world, with the highest nominal wealth per adult and the eighth-highest per capita gross domestic product according to the IMF. Zürich and Geneva have each been ranked among the top cities in the world in terms of quality of life, with the former ranked second globally, according to Mercer. The English name Switzerland is a compound containing Switzer, a term for the Swiss. The English adjective Swiss is a loan from French Suisse, also in use since the 16th century. The name Switzer is from the Alemannic Schwiizer, in origin an inhabitant of Schwyz and its associated territory, the Swiss began to adopt the name for themselves after the Swabian War of 1499, used alongside the term for Confederates, Eidgenossen, used since the 14th century. The data code for Switzerland, CH, is derived from Latin Confoederatio Helvetica. The toponym Schwyz itself was first attested in 972, as Old High German Suittes, ultimately related to swedan ‘to burn’
Switzerland
–
Founded in 44 BC by
Lucius Munatius Plancus,
Augusta Raurica was the first Roman settlement on the Rhine and is now among the most important archaeological sites in Switzerland.
Switzerland
–
Flag
Switzerland
–
The 1291 Bundesbrief (Federal charter)
Switzerland
–
The Old Swiss Confederacy from 1291 (dark green) to the sixteenth century (light green) and its associates (blue). In the other colors are shown the subject territories.
28.
Germany
–
Germany, officially the Federal Republic of Germany, is a federal parliamentary republic in central-western Europe. It includes 16 constituent states, covers an area of 357,021 square kilometres, with about 82 million inhabitants, Germany is the most populous member state of the European Union. After the United States, it is the second most popular destination in the world. Germanys capital and largest metropolis is Berlin, while its largest conurbation is the Ruhr, other major cities include Hamburg, Munich, Cologne, Frankfurt, Stuttgart, Düsseldorf and Leipzig. Various Germanic tribes have inhabited the northern parts of modern Germany since classical antiquity, a region named Germania was documented before 100 AD. During the Migration Period the Germanic tribes expanded southward, beginning in the 10th century, German territories formed a central part of the Holy Roman Empire. During the 16th century, northern German regions became the centre of the Protestant Reformation, in 1871, Germany became a nation state when most of the German states unified into the Prussian-dominated German Empire. After World War I and the German Revolution of 1918–1919, the Empire was replaced by the parliamentary Weimar Republic, the establishment of the national socialist dictatorship in 1933 led to World War II and the Holocaust. After a period of Allied occupation, two German states were founded, the Federal Republic of Germany and the German Democratic Republic, in 1990, the country was reunified. In the 21st century, Germany is a power and has the worlds fourth-largest economy by nominal GDP. As a global leader in industrial and technological sectors, it is both the worlds third-largest exporter and importer of goods. Germany is a country with a very high standard of living sustained by a skilled. It upholds a social security and universal health system, environmental protection. Germany was a member of the European Economic Community in 1957. It is part of the Schengen Area, and became a co-founder of the Eurozone in 1999, Germany is a member of the United Nations, NATO, the G8, the G20, and the OECD. The national military expenditure is the 9th highest in the world, the English word Germany derives from the Latin Germania, which came into use after Julius Caesar adopted it for the peoples east of the Rhine. This in turn descends from Proto-Germanic *þiudiskaz popular, derived from *þeudō, descended from Proto-Indo-European *tewtéh₂- people, the discovery of the Mauer 1 mandible shows that ancient humans were present in Germany at least 600,000 years ago. The oldest complete hunting weapons found anywhere in the world were discovered in a mine in Schöningen where three 380, 000-year-old wooden javelins were unearthed
Germany
–
The
Nebra sky disk is dated to c. 1600 BC.
Germany
–
Flag
Germany
–
Martin Luther (1483–1546) initiated the
Protestant Reformation.
Germany
–
Foundation of the
German Empire in
Versailles, 1871.
Bismarck is at the center in a white uniform.
