1.
Italy
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Italy, officially the Italian Republic, is a unitary parliamentary republic in Europe. Located in the heart of the Mediterranean Sea, Italy shares open land borders with France, Switzerland, Austria, Slovenia, San Marino, Italy covers an area of 301,338 km2 and has a largely temperate seasonal and Mediterranean climate. Due to its shape, it is referred to in Italy as lo Stivale. With 61 million inhabitants, it is the fourth most populous EU member state, the Italic tribe known as the Latins formed the Roman Kingdom, which eventually became a republic that conquered and assimilated other nearby civilisations. The legacy of the Roman Empire is widespread and can be observed in the distribution of civilian law, republican governments, Christianity. The Renaissance began in Italy and spread to the rest of Europe, bringing a renewed interest in humanism, science, exploration, Italian culture flourished at this time, producing famous scholars, artists and polymaths such as Leonardo da Vinci, Galileo, Michelangelo and Machiavelli. The weakened sovereigns soon fell victim to conquest by European powers such as France, Spain and Austria. Despite being one of the victors in World War I, Italy entered a period of economic crisis and social turmoil. The subsequent participation in World War II on the Axis side ended in defeat, economic destruction. Today, Italy has the third largest economy in the Eurozone and it has a very high level of human development and is ranked sixth in the world for life expectancy. The country plays a prominent role in regional and global economic, military, cultural and diplomatic affairs, as a reflection of its cultural wealth, Italy is home to 51 World Heritage Sites, the most in the world, and is the fifth most visited country. The assumptions on the etymology of the name Italia are very numerous, according to one of the more common explanations, the term Italia, from Latin, Italia, was borrowed through Greek from the Oscan Víteliú, meaning land of young cattle. The bull was a symbol of the southern Italic tribes and was often depicted goring the Roman wolf as a defiant symbol of free Italy during the Social War. Greek historian Dionysius of Halicarnassus states this account together with the legend that Italy was named after Italus, mentioned also by Aristotle and Thucydides. The name Italia originally applied only to a part of what is now Southern Italy – according to Antiochus of Syracuse, but by his time Oenotria and Italy had become synonymous, and the name also applied to most of Lucania as well. The Greeks gradually came to apply the name Italia to a larger region, excavations throughout Italy revealed a Neanderthal presence dating back to the Palaeolithic period, some 200,000 years ago, modern Humans arrived about 40,000 years ago. Other ancient Italian peoples of undetermined language families but of possible origins include the Rhaetian people and Cammuni. Also the Phoenicians established colonies on the coasts of Sardinia and Sicily, the Roman legacy has deeply influenced the Western civilisation, shaping most of the modern world
2.
New Year's Day
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New Years Day, also called simply New Years or New Year, is observed on January 1, the first day of the year on the modern Gregorian calendar as well as the Julian calendar. In pre-Christian Rome under the Julian calendar, the day was dedicated to Janus, god of gateways and beginnings, other global New Years Day traditions include making New Years resolutions and calling ones friends and family. Mesopotamia instituted the concept of celebrating the new year in 2000 BC, celebrated new year around the time of the vernal equinox, the early Roman calendar designated March 1 as the new year. The calendar had just ten months, beginning with March and that the new year once began with the month of March is still reflected in some of the names of the months. September through December, our ninth through twelfth months, were positioned as the seventh through tenth months. Roman legend usually credited their second king Numa with the establishment of the months of January and February and these were first placed at the end of the year, but at some point came to be considered the first two months instead. The January Kalends came to be celebrated as the new year at some point after it became the day for the new consuls in 153 BC. Romans had long dated their years by these consulships, rather than sequentially, still, private and religious celebrations around the March new year continued for some time and there is no consensus on the question of the timing for January 1s new status. Once it became the new year, however, it became a time for family gatherings, in AD567, the Council of Tours formally abolished January 1 as the beginning of the year. These days were also astronomically and astrologically significant since, at the time of the Julian reform, March 25 had been understood as the spring equinox and December 25 as the winter solstice. Medieval calendars nonetheless often continued to display the months running from January to December, among the 7th century pagans of Flanders and the Netherlands, it was the custom to exchange gifts on the first day of the new year. This custom was deplored by Saint Eligius, who warned the Flemish and Dutch, make vetulas, little deer or iotticos or set tables at night or exchange New Year gifts or supply superfluous drinks. Because of the leap year error in the Julian calendar, the date of Easter had drifted backward since the First Council of Nicaea decided the computation of the date of Easter in 325, by the sixteenth century, the drift from the observed equinox had become unacceptable. In 1582, Pope Gregory XIII declared the Gregorian calendar widely used today, the Gregorian calendar reform also restored January 1 as New Years Day. Although most Catholic countries adopted the Gregorian calendar almost immediately, it was gradually adopted among Protestant countries. The British, for example, did not adopt the reformed calendar until 1752, until then, the British Empire – and its American colonies – still celebrated the new year on 25 March. Most nations of Western Europe officially adopted 1 January as New Years Day somewhat before they adopted the Gregorian Calendar, in Tudor England, New Years Day, along with Christmas Day and Twelfth Night, was celebrated as one of three main festivities among the twelve days of Christmastide. There, until the adoption of the Gregorian Calendar in 1752, Pope Gregory acknowledged 1 January as the beginning of the new year according to his reform of the Catholic Liturgical Calendar
3.
Epiphany (holiday)
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Epiphany, also Theophany or Three Kings Day, is a Christian feast day that celebrates the revelation of God incarnate as Jesus Christ. In Western Christianity, the feast commemorates principally the visit of the Magi to the Christ child, moreover, the feast of the Epiphany, in some Western Christian denominations, also initiates the liturgical season of Epiphanytide. Eastern Christians, on the hand, commemorate the baptism of Jesus on both sides of the Jordan River, seen as his manifestation to the world as the Son of God. Qasr el Yahud in the West Bank, and Al-Maghtas in Jordan on the east bank, Al-Maghtas is considered to be the site of the baptism of Jesus. The traditional date for the feast is January 6, however, since 1970, the celebration is held in some countries on the Sunday after January 1. In many Western Christian Churches, the eve of the feast is celebrated as Twelfth Night, the Monday after Epiphany is known as Plough Monday. Popular Epiphany customs include Epiphany singing, chalking the door, having ones house blessed, consuming Three Kings Cake, winter swimming, the word Epiphany is from Koine Greek ἐπιφάνεια, epiphaneia, meaning manifestation or appearance. It is derived from a meaning to appear. In classical Greek it was used of the appearance of dawn, of an enemy in war, in the Septuagint the word is used of a manifestation of the God of Israel. In the New Testament the word is used in 2 Timothy 1,10 to refer either to the birth of Christ or to his appearance after his resurrection, and five times to refer to his Second Coming. Epiphany may have originated in the Greek-speaking eastern half of the Roman Empire as a feast to honor the baptism of Jesus, around 200, Clement of Alexandria wrote that, But the followers of Basilides celebrate the day of His Baptism too, spending the previous night in readings. And they say that it was the 15th of the month Tybi of the 15th year of Tiberius Caesar, and some say that it was observed the 11th of the same month. The Egyptian dates given correspond to January 6 and 10, the Basilides were a Gnostic sect. The reference to readings suggests that the Basilides were reading the Gospels, in ancient gospel manuscripts, the text is arranged to indicate passages for liturgical readings. If a congregation began reading Mark at the beginning of the year, it might arrive at the story of the Baptism on January 6, If Christians read Mark in the same format the Basilides did, the two groups could have arrived at the January 6 date independently. The earliest reference to Epiphany as a Christian feast was in A. D.361, the holiday is listed twice, which suggests a double feast of baptism and birth. The Nativity was assigned to the date as the birth because Luke 3,23 was misread to mean that Jesus was exactly 30 when he was baptized. Epiphanius of Salamis says that January 6 is Christs Birthday, that is, His Epiphany and he also asserts that the Miracle at Cana occurred on the same calendar day
4.
Easter Monday
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Easter Monday is the day after Easter Sunday and is a holiday in some countries. Easter Monday in the Western Christian liturgical calendar is the day of Eastertide. Formerly, the post-Easter festivities involved a week of secular celebration, in the Eastern Orthodox Church and Byzantine Rite Catholic Churches, this day is called Bright Monday or Renewal Monday. In Australia, Easter Monday is a public holiday, people enjoy outdoor sporting events, such as the Oakbank Easter Racing Carnival in South Australia, Australian Three Peaks Race in Tasmania as well as the Stawell Gift in Victoria. In Egypt, the ancient festival of Sham El Nessim is celebrated on the Coptic Easter Monday and it is celebrated by both Egyptian Christians and Muslims as an Egyptian national holiday rather than as a religious one. Traditional activities include painting eggs, taking meals outdoors, and eating feseekh, in the Republic of Ireland it is a day of remembrance for the men and women who died in the Easter Rising which began on Easter Monday 1916. Until 1966, there was a parade of veterans, past the headquarters of the Irish Republican Army at the General Post Office on OConnell Street, Śmigus-dyngus is the name for Easter Monday in Poland and the diaspora. In the Czech Republic it is called velikonoční pondělí, in Slovakia veľkonočný pondelok, also called Šibačka/Polievačka or Oblievačka. All countries practice a unique custom on this day, another related custom, unique to Poland, is that of sprinkling bowls of ashes on people or houses, celebrated a few weeks earlier at the półpoście. This custom is almost forgotten, but still practiced in the area around the borders of Mazuria and Masovia, in Germany, people go out into the fields early in the morning and hold Easter egg races. For Roman Catholics, Easter Monday is also a Holy Day of Obligation in Germany. Though not largely observed in the United States, the day remains informally observed in areas such as the state of North Dakota, and some cities in New York, Michigan. Easter Monday was a holiday in North Carolina from 1935 to 1987. Texas and Maryland schools often have two holidays on Good Friday and Easter Monday, in some states and districts, public schools and universities are closed on Easter Monday, often part of spring break. Traditionally Polish areas of the such as Chicago, and more recently Cleveland. Dyngus Day celebrations are widespread and popular in Buffalo, New York, Wyandotte and Hamtramck in Michigan, South Bend and La Porte in Indiana, the worlds largest organized Dyngus Day celebration occurs in Buffalo, New York. In Buffalos eastern suburbs and the citys Historic Polonia District, Dyngus Day is celebrated with a level of enthusiasm. Although Dyngus Day was celebrated in traditional Polish neighborhoods of Buffalo dating back to the 1870s, judge Ann T. Mikoll and her late husband Theodore V. Mikoll held the first party at the Societys clubrooms in the Buffalo Central Terminal
5.
Italian Campaign (World War II)
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The Italian Campaign of World War II was the name of Allied operations in and around Italy, from 1943 to the end of the war in Europe. It is estimated that between September 1943 and April 1945, some 60, 000–70,000 Allied and 60, overall Allied casualties during the campaign totaled about 320,000 and the corresponding German figure was well over 600,000. Fascist Italy, prior to its collapse, suffered about 200,000 casualties, mostly POWs taken in the Allied invasion of Sicily, including more than 40,000 killed or missing. Besides them, over 150,000 Italian civilians died, as did 15,197 anti-Fascist partisans and 13,021 troops of the Italian Social Republic. The campaign ended when Army Group C surrendered unconditionally to the Allies on May 2,1945, the independent states of San Marino and the Vatican, both surrounded by Italian territory, also suffered damage during the campaign. Even prior to victory in the North African Campaign in May 1943, the British, especially the Prime Minister, Winston Churchill, advocated their traditional naval-based peripheral strategy. The United States, with a larger army, favoured a more direct method of fighting the main force of the German Army in Northern Europe. The ability to such a campaign depended on first winning the Battle of the Atlantic. There was even pressure from some Latin American countries to stage an invasion of Spain, the British argued that the presence of large numbers of troops trained for amphibious landings in the Mediterranean made a limited-scale invasion possible and useful. A contributing factor was Franklin D. Roosevelts desire to keep US troops active in the European theatre during 1943 and it was hoped that an invasion might knock Italy out of the conflict, or at least increase the pressure on them and weaken them further. A combined Allied invasion of Sicily began on 10 July 1943 with both amphibious and airborne landings at the Gulf of Gela, the land forces involved were the U. S. Seventh Army, under Lieutenant General George S. Patton, the original plan contemplated a strong advance by the British northwards along the east coast to Messina, with the Americans in a supporting role along their left flank. The defending German and Italian forces were unable to prevent the Allied capture of the island, but succeeded in evacuating most of their troops to the mainland, the Allied forces gained experience in opposed amphibious operations, coalition warfare and mass airborne drops. Forces of the British Eighth Army, still under Montgomery, landed in the toe of Italy on 3 September 1943 in Operation Baytown, the armistice was publicly announced on 8 September by two broadcasts, first by General Eisenhower and then by a proclamation by Marshal Badoglio. Although the German forces prepared to defend without Italian assistance, only two of their divisions opposite the Eighth Army and one at Salerno were not tied up disarming the Royal Italian Army, on 9 September, forces of the U. S. Fifth Army, under Lieutenant General Mark W, although none of the northern reserves were made available to the German 10th Army, it nevertheless came close to repelling the Salerno landing, due mainly to the cautious command of Clark. As the Allies advanced, they encountered increasingly difficult terrain, the Apennine Mountains form a spine along the Italian peninsula offset somewhat to the east, the rivers were subject to sudden and unexpected flooding, which constantly thwarted the Allied commanders plans. This would make the most of the natural geography of Central Italy, whilst denying the Allies the easy capture of a succession of airfields
6.
International Workers' Day
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Being a traditional European spring celebration, May Day is a national public holiday in several European countries. The date is currently celebrated specifically as Labour Day or International Workers Day in the majority of countries, some countries celebrate a Labour Day on other dates significant to them, such as the United States, which celebrates Labor Day on the first Monday of September. Beginning in the late 19th century, as the union and labour movements grew. In the United States and Canada, a September holiday, called Labor or Labour Day, was first proposed in the 1880s. In 1882, Matthew Maguire, a machinist, first proposed a Labor Day holiday on the first Monday of September while serving as secretary of the Central Labor Union of New York. Others argue that it was first proposed by Peter J. McGuire of the American Federation of Labor in May 1882, after witnessing the annual festival held in Toronto. In 1887, Oregon was the first state of the United States to make it a public holiday. By the time it became a federal holiday in 1894. Thus by 1887 in North America, Labor Day was an established, official holiday but in September,1 May was chosen to be International Workers Day to commemorate the 4 May 1886 Haymarket affair in Chicago. The police were trying to disperse an assembly during a general strike for the eight-hour workday. The police responded by firing on the workers, killing four demonstrators, the following day on 5 May in Milwaukee Wisconsin, the state militia fired on a crowd of strikers killing seven, including a schoolboy and a man feeding chickens in his yard. May Day was formally recognised as an event at the Internationals second congress in 1891. Subsequently, the May Day riots of 1894 occurred, the congress made it mandatory upon the proletarian organisations of all countries to stop work on 1 May, wherever it is possible without injury to the workers. May Day has long been a point for demonstrations by various socialist, communist and anarchist groups. May Day is one of the most important holidays in countries such as the Peoples Republic of China, North Korea, Cuba. May Day celebrations in these countries typically feature elaborate workforce parades, in 1955, the Catholic Church dedicated 1 May to Saint Joseph the Worker. Saint Joseph is the saint of workers and craftsmen, among others. It became an symbol of that period
7.
Festa della Repubblica
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Festa della Repubblica is the Italian National Day and Republic Day, which is celebrated on 2 June each year. With 12,717,923 votes for a republic and 10,719,284 for the monarchy, the male descendants of the House of Savoy were sent into exile. To commemorate it, a military parade is held in central Rome. The Prime Minister, formally known as the President of the Council of Ministers, there are important celebrations in all the Italian embassies and foreign heads of state are invited. Even though the main parade is in Rome, many Italian cities celebrate the day as well, prior to the foundation of the Republic, the Italian national day was the first Sunday in June, anniversary of the granting of the Statuto Albertino. From 1977 to 1999, due to economic reasons, this was the date of the celebrations for the 1946 foundation of the republic, the 2 June date became official in 2000. The parade was held in Turin in 1961 to mark the year of Italian unification. In 1948, Via dei Fori Imperiali hosted the first military parade in honor of the new Italian Republic. The following year, with Italys entry into NATO, ten were held simultaneously across the country and in 1950 and this provides for the ceremonial laying of a wreath on the Tomb of the Unknown Soldier at the Vittoriano, before the President of Italy reviews the parading formations. The parade itself was cancelled thrice,2015 saw the debut appearances in the parade by government employees and the National Civil Defense Service. Important years of the anniversary of both the Republic and the Unification of Italy have also seen mobile and air columns go past the tribune, the parade ends with a flyby of the Frecce Tricolori aerobactic team in the colors of the Flag of Italy
8.
Birth of the Italian Republic
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An institutional referendum was held in Italy on 2 June 1946, a key event of Italian contemporary history. Until 1946, Italy was a kingdom ruled by the House of Savoy, kings of Italy since the Risorgimento and previously rulers of Savoy. However, Benito Mussolini, enjoying the support of the monarch, imposed fascism after the 28 October 1922 March on Rome. In 1946, Italy became a republic after the results of a popular referendum, monarchists had suspicions of fraud, but were never able to prove these. A Constituent Assembly was elected at the same time, the Italian referendum was intended only to determine whether the head of state should come from a family dynasty or be elected by popular vote. Democracy was not a new concept in Italian politics, the Kingdom of Piedmont had become a constitutional monarchy with the liberalizing reforms of King Charles Alberts famous Albertine Statute in 1848. Suffrage, initially limited to citizens, was gradually expanded, in 1911. In this period, the provisions of the Statute were often not observed, instead, the elected Chamber and the Head of Government took major roles. At the beginning of the 20th century, many thought that, by comparison to other countries. Essential issues that needed to be resolved included the relationship of the Kingdom with the Roman Catholic Church and this crisis led to the advent of Fascism, which destroyed freedoms and civil rights and established a dictatorship, breaking the continuity of the still fragile new parliamentary tradition. The support of the class and especially the monarchy was crucial for the seizure of power by Benito Mussolini. After Mussolinis March on Rome, King Victor Emmanuel III refused to sign a decree to declare a state of siege, however, Germany, worried by the new governments intention to negotiate a separate peace with the Allies, invaded and occupied Northern Italy. In the Gran Sasso raid, or Operation Oak, German paratroopers rescued Mussolini from the hotel in which he had been imprisoned by the new government. The Italian Social Republic had its seat of government in the town of Salò, southern Italy, meanwhile, remained nominally under the control of the new legitimist government of Badoglio, continuing to operate as the Kingdom of Italy. Rome descended into chaos, as fighting erupted between Mussolini loyalists and supporters of the new government, as well as leftist opponents of fascism who emerged from hiding, the King and the Badoglio government left Rome to seek the protection of the Allied forces that occupied the South. With half of the Italian peninsula occupied by the Germans and the rest by the Allies, the pre-Fascist-era parties had been formally disbanded, and so far as they still existed their activity was clandestine and limited, with no form of contact with most of the population. Consequently, the relationships between these parties, and the balance of power, was left to be decided at a later, quieter time. Almost all of the Resistance was anti-monarchist, at the end of the war, Italy was a severely damaged country, with innumerable victims, a destroyed economy, and a desperate general condition
9.
Ferragosto
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Ferragosto is an Italian and Sammarinese public holiday celebrated on 15 August, coinciding with the major Catholic feast of the Assumption of Mary. By metonymy, it is also the summer period around mid-August. The Feriae Augusti were introduced by the emperor Augustus in 18 BC, during these celebrations, horse races were organised across the Empire, and beasts of burden, were released from their work duties and decorated with flowers. Such ancient traditions are alive today, virtually unchanged in their form. Indeed, the name Palio comes from the pallium, a piece of fabric which was the usual prize given to winners of the horse races in ancient Rome. During the festival, workers greeted their masters, who in return would give them a tip, the custom became so strongly rooted that in the Renaissance it was made compulsory in the Papal States. The modern Italian name of the holiday comes directly from the Latin name, the popular tradition of taking a trip during Ferragosto arose under the Fascist regime. The initiative gave the opportunity to less well-off social classes to visit Italian cities or to reach seaside and mountain resorts. The offer was limited to 13,14 and 15 August, the Catholic feast of the Assumption of the Blessed Virgin Mary also falls on 15 August, and is a major feast and Holy Day of Obligation
10.
Assumption of Mary
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The Catholic Church teaches as dogma that the Virgin Mary having completed the course of her earthly life, was assumed body and soul into heavenly glory. This doctrine was defined by Pope Pius XII on 1 November 1950. In the churches that observe it, the Assumption is a major feast day, in many countries, the feast is also marked as a Holy Day of Obligation in the Roman Catholic Church and as a festival in the Anglican Communion. The Catholic Church itself interprets chapter 12 of the Book of Revelation as referring to it, the earliest known narrative is the so-called Liber Requiei Mariae, which survives intact only in an Ethiopic translation. Probably composed by the 4th century, this Christian apocryphal narrative may be as early as the 3rd century, also quite early are the very different traditions of the Six Books Dormition narratives. The earliest versions of this apocryphon are preserved by several Syriac manuscripts of the 5th and 6th centuries, although the text itself probably belongs to the 4th century. The story also appears in De Transitu Virginis, a late 5th century work ascribed to St. Melito of Sardis that presents a theologically redacted summary of the traditions in the Liber Requiei Mariae. The Transitus Mariae tells the story of the apostles being transported by white clouds to the deathbed of Mary, the Decretum Gelasianum in the 490s declared some transitus Mariae literature apocryphal. An Armenian letter attributed to Dionysus the Areopagite also mentioned the supposed event, john of Damascus, from this period, is the first church authority to advocate the doctrine under his own name. His contemporaries, Gregory of Tours and Modestus of Jerusalem, helped promote the concept to the wider church. In some versions of the story, the event is said to have taken place in Ephesus, in the House of the Virgin Mary, although this is a more recent. The earliest traditions locate the end of Marys life in Jerusalem, in a later tradition, Mary drops her girdle down to the apostle from heaven as testament to the event. This incident is depicted in later paintings of the Assumption. It was celebrated in the West under Pope Sergius I in the 8th century, theological debate about the Assumption continued, following the Reformation, climaxing in 1950 when Pope Pius XII defined it as dogma for the Catholic Church. Catholic theologian Ludwig Ott stated, The idea of the assumption of Mary is first expressed in certain transitus-narratives of the fifth and sixth centuries. The first Church author to speak of the assumption of Mary. The Catholic writer Eamon Duffy states that there is, clearly, however, the Catholic Church has never asserted nor denied that its teaching is based on the apocryphal accounts. The Church documents are silent on this matter and instead rely upon other sources, Pope Pius XII deliberately left open the question of whether Mary died before her Assumption
11.
All Saints' Day
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All Saints Day, also known as All Hallows Day, Hallowmas, Feast of All Saints, or Solemnity of All Saints, is a Christian festival celebrated in honour of all the saints, known and unknown. In Western Christianity, it is celebrated on 1 November by the Roman Catholic Church, the Anglican Communion, the Methodist Church, the Lutheran Church, the Eastern Orthodox Church and associated Eastern Catholic churches celebrate it on the first Sunday after Pentecost. Oriental Orthodox churches of Chaldea and associated Eastern Catholic churches celebrate All Saints Day on the first Friday after Easter, Christian celebration of All Saints Day and All Souls Day stems from a belief that there is a powerful spiritual bond between those in heaven, and the living. In Catholic theology, the day commemorates all those who have attained the vision in Heaven. It is a holiday in many historically Catholic countries. In Methodist theology, All Saints Day revolves around giving God solemn thanks for the lives and deaths of his saints, including those who are famous or obscure. In the Western Christian practice, the celebration begins at Vespers on the evening of 31 October, All Hallows Eve. It is thus the day before All Souls Day, which commemorates the faithful departed, in many traditions, All Saints Day is part of the triduum of Allhallowtide, which lasts three days from 31 October to 2 November inclusive. In the British Isles, it is known that churches were already celebrating All Saints on 1 November at the beginning of the 8th century to coincide or replace the Celtic festival of Samhain. However, Ronald Hutton points out that, according to Óengus of Tallaght and he suggests that 1 November date was a Germanic rather than a Celtic idea. The Eastern Orthodox Church, following the Byzantine tradition, commemorates all saints collectively on the first Sunday after Pentecost, the feast of All Saints achieved great prominence in the 9th century, in the reign of the Byzantine Emperor Leo VI the Wise. His wife, Empress Theophano – commemorated on 16 December – lived a devout life, after her death in 893, her husband built a church, intending to dedicate it to her. When he was forbidden to do so, he decided to dedicate it to All Saints, so if his wife were in fact one of the righteous. According to tradition, it was Leo who expanded the feast from a commemoration of All Martyrs to a commemoration of All Saints. This Sunday marks the close of the Paschal season, to the normal Sunday services are added special scriptural readings and hymns to all the saints from the Pentecostarion. In the late spring, the Sunday following Pentecost Saturday is set aside as a commemoration of all locally venerated saints, such as All Saints of America, All Saints of Mount Athos, etc. The third Sunday after Pentecost may be observed for even more localised saints, such as All Saints of St. Petersburg, or for saints of a particular type, such as New Martyrs of the Turkish Yoke. In addition to the Mondays mentioned above, Saturdays throughout the year are days for general commemoration of all saints, the celebration of November 1 in Lebanon as a holiday is simply the influence of Western Catholic orders present in Lebanon and is not Maronite in origin
12.
Feast of the Immaculate Conception
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The Feast of the Immaculate Conception celebrates the solemn belief in the Immaculate Conception of the Blessed Virgin Mary. It is universally celebrated on December 8, nine months before the feast of the Nativity of Mary and it is one of the most important Marian feasts in the liturgical calendar of the Roman Catholic Church, celebrated worldwide. By Pontifical designation and decree, it is the patronal feast day of Argentina, Brazil, Korea, Nicaragua, Paraguay, Philippines, Spain, by royal decree, it is also designated by as the Patroness of Portugal. It is celebrated by the Roman Catholic Church as well as a few closely related Christian churches. On this day since 1854, the Holy See through the Sacred Congregation of Rites grants the Spanish crown the expressed privilege of permitting blue vestments for their present and former territories. Since 1953, the Pope as Bishop of Rome visits the Column of the Immaculate Conception in Piazza di Spagna to offer expiatory prayers commemorating the solemn event. The Eastern Christian Church first celebrated a Feast of the Conception of the Most Holy and All Pure Mother of God on December 9, the original title of the feast focused more specifically on Saint Anne, being termed Bòśšôm tes hagias kai theoprometoros Annas. By the 7th century, the feast was already known in the East. However, when the Eastern Church called Mary achrantos, this was not defined, after the feast was translated to the Western Church in the 8th century, it began to be celebrated on December 8. It spread from the Byzantine area of Southern Italy to Normandy during the period of Norman dominance over southern Italy, from there it spread to England, France, Germany, and eventually Rome. Furthermore, the pontiff requested that the bull be notarized in the Vatican to be further copied and reproduced for dissemination. Prior to Pope Pius IXs definition of the Immaculate Conception as a Roman Catholic dogma in 1854, the festal texts of this period focused more on the action of her conception than on the theological question of her preservation from original sin. A missal published in England in 1806 indicates the same collect for the feast of the Nativity of the Blessed Virgin Mary was used for this feast as well, the first move towards describing Marys conception as immaculate came in the 11th century. The proper for the feast of the Conception of the Blessed Virgin Mary in the Medieval Sarum Missal, perhaps the most famous in England and this of course marks no change in doctrine, but only stands as the official definition of that doctrine. The United States of America and Republic of Ireland do not observe December 8 as a public holiday, the University of Dayton, in Dayton, Ohio, USA celebrates Christmas on Campus on December 8 in conjunction with the Feast of the Immaculate Conception. Similar practices are observed in various other Catholic countries, December 8 is also celebrated as Mothers Day in Panama and is therefore a national holiday. In the old district of Intramuros in Manila, Philippines, the day is marked with the Grand Marian Procession. Over a hundred santos of the Virgin Mary in her various titles are borne in procession, the Holy See, through the Sacred Congregation of Rites grants the expressed privilege to use blue or cerulean vestments on this day for the Spanish crown and their former territories
13.
Christmas Day
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In several countries, celebrating Christmas Eve on December 24 has the main focus rather than December 25, with gift-giving and sharing a traditional meal with the family. Although the month and date of Jesus birth are unknown, by the fourth century the Western Christian Church had placed Christmas on December 25. Today, most Christians celebrate on December 25 in the Gregorian calendar and this is not a disagreement over the date of Christmas as such, but rather a preference of which calendar should be used to determine the day that is December 25. Although it is not known why December 25 became a date of celebration, December 25 was the date the Romans marked as the winter solstice, the shortest, and therefore darkest day of the year. Jesus was identified with the Sun based on an Old Testament verse, the date is exactly nine months following Annunciation, when the conception of Jesus is celebrated. Finally, the Romans had a series of pagan festivals near the end of the year, so Christmas may have been scheduled at this time to appropriate, or compete with, one or more of these festivals. The celebratory customs associated in various countries with Christmas have a mix of pre-Christian, Christian, the economic impact of Christmas has grown steadily over the past few centuries in many regions of the world. Christmas is a form of Christs mass. It is derived from the Middle English Cristemasse, which is from Old English Crīstesmæsse, crīst is from Greek Khrīstos, a translation of Hebrew Māšîaḥ, Messiah, meaning anointed, and mæsse is from Latin missa, the celebration of the Eucharist. The form Christenmas was also used, but is now considered archaic and dialectal, it derives from Middle English Cristenmasse. In addition to Christmas, the holiday has been known by other names throughout its history. The Anglo-Saxons referred to the feast as midwinter, or, more rarely, Nativity, meaning birth, is from Latin nātīvitās. In Old English, Gēola referred to the corresponding to December and January. Noel entered English in the late 14th century and is from the Old French noël or naël, itself ultimately from the Latin nātālis, the canonical gospels of Luke and Matthew both describe Jesus as being born in Bethlehem in Judea, to a virgin mother. In the Gospel of Luke account, Joseph and Mary travel from Nazareth to Bethlehem for the census and it says that angels proclaimed him a savior for all people, and shepherds came to adore him. In the Matthew account, magi follow a star to Bethlehem to bring gifts to Jesus, King Herod orders the massacre of all the boys less than two years old in Bethlehem, but the family flees to Egypt and later settles in Nazareth. The Nativity stories of Matthew and Luke are prominent in the gospels, the first recorded Christmas celebration was in Rome in 336. Christmas played a role in the Arian controversy of the fourth century, the feast regained prominence after 800, when Charlemagne was crowned emperor on Christmas Day
14.
St. Stephen's Day
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In Latin Christian denominations, Saint Stephens Day marks the second day of Christmastide. The date is also a holiday in those countries that celebrate Boxing Day on the day in addition to or instead of St. Stephens Day, such as Australia, Canada. In the Republic of Ireland, the day is one of nine official public holidays, in Irish, it is called Lá Fhéile Stiofáin or Lá an Dreoilín, meaning the Wren Day. When used in context, wren is often pronounced ran. This name alludes to legends, including those found in Irish mythology. People dress up in old clothes, wear hats and travel from door to door with fake wrens and they dance, sing. This tradition is less common than it was a couple of generations ago, depending on which region of the country, they are called wrenboys and mummers. A Mummers Festival is held at this time every year in the village of New Inn, County Galway, mumming is also a big tradition in County Fermanagh in Ulster. St. Stephens Day is a day for visiting family members. In most of Ulster in the north of Ireland, the day is known as Boxing Day, especially in Northern Ireland. St. Stephens Day in Wales is known as Gŵyl San Steffan, one ancient Welsh custom, discontinued in the 19th century, included bleeding of livestock and holming by beating with holly branches of late risers and female servants. The ceremony reputedly brought good luck, St. Stephens Day on 26 December is a traditional Catalan holiday. It is celebrated right after Christmas, with a big meal including canelons and these are stuffed with the ground remaining meat from the escudella i carn dolla, turkey, or capó of the previous day. St. Stephens Day is marked as part of its shared culture across the Rhine River with Germany, stephanitag is a public holiday in mainly Catholic Austria. In the Archdiocese of Vienna, the day of patron saint Saint Stephen is even celebrated on a Sunday within the Octave of Christmas, the 26th of December is – as Second Day of Christmas – a public holiday in Germany and the Czech Republic. Saint Stephen is the saint of Serbia. St. Stephens Day falls on 9 January because the Serbian Orthodox Church adheres to the Julian calendar, Serbian medieval rulers title was Stefan. The day is not a holiday in Serbia
15.
Whit Monday
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Whit Monday or Pentecost Monday is the holiday celebrated the day after Pentecost, a moveable feast in the Christian calendar. It is moveable because it is determined by the date of Easter, Whit Monday gets its English name from Whitsunday, an English name for Pentecost, one of the three baptismal seasons. The origin of the name Whit Sunday is generally attributed to the white garments worn by those newly baptized on this feast. In many of countries, Whit Monday is known as the second day of Pentecost or the second Whitsun. In France, it became a day for many workers from 2005 to 2007. This was to raise extra funds following the lack of preparation for a summertime heat wave. It continues to be a public holiday in France. In Liechtenstein, Whit Monday is considered to be a favorite holiday, in Germany, Whit Monday is a Holy Day of Obligation for Roman Catholics. In South Tyrol, it replaces the holiday of the patron saint celebrated elsewhere in Italy. Until 1973, Whit Monday was a holiday in Ireland. It was a holiday in the United Kingdom until 1967. It was formally replaced by the fixed Spring Bank Holiday on the last Monday in May in 1971 and it was also a public holiday in various former British colonies, especially in the Pacific. It remains a holiday in some of the countries of the Commonwealth Caribbean. In Sweden, Whit Monday was a holiday until 2004 as it was replaced by the National Day of Sweden from 2005. Although Whit Monday is a holiday in many countries, it is not a Catholic religious holiday any more than the other weekdays that follow Pentecost Sunday. Until the 1969 revision of the General Roman Calendar, they were part of the octave of Pentecost, the Monday after Pentecost is now the first day of the resumption of Ordinary Time. While the details differ from diocese to diocese, the most widespread practice in Germany is to have a compulsory votive Mass of the Holy Spirit outranking even solemnities, the day following is known as Third Day of the Trinity. In the services on the Monday of the Holy Spirit many of the hymns are sung as on the day of Pentecost itself
16.
Flag of Italy
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The flag of Italy is a tricolour featuring three equally sized vertical pales of green, white and red, with the green at the hoist side. Its current form has been in use since 18 June 1946 and was adopted on 1 January 1948. The first entity to use the Italian tricolour was the Cisalpine Republic in 1797, a more religious interpretation is that the green represents hope, the white represents faith, and the red represents charity, this references the three theological virtues. The tricolour was used for the first time on November 13–14. The law students defined themselves as patriots and wore tricolour cockades to signal they were insipred by Jacobin revolutionary ideals, standard or flag of three colours, green, white, and red. The flag was maintained until 1802, when it was renamed the Napoleonic Italian Republic, and a new flag was adopted, in 1799, the independent Republic of Lucca came under French influence and adopted as its flag a horizontal tricolour with green uppermost, this lasted until 1801. In 1805 Napoleon installed his sister, Elisa Bonaparte Baciocchi, as Princess of Lucca and this affair is commemorated in the opening of Leo Tolstoys War and Peace. In the same year, after Napoleon had crowned himself first French Emperor, the flag of the Kingdom of Italy was that of the Republic in rectangular form, charged with the golden Napoleonic eagle. This remained in use until the abdication of Napoleon in 1814, between 1848 and 1861, a sequence of events led to the independence and unification of Italy, this period of Italian history is known as the Risorgimento, or resurgence. During this period, the became the symbol which united all the efforts of the Italian people towards freedom. The Italian tricolour, defaced with the Savoyan coat of arms, was first adopted as war flag by the Kingdom of Sardinia–Piedmont army on 1848, in his Proclamation to the Lombard-Venetian people, Charles Albert said. In order to more clearly with exterior signs the commitment to Italian unification. Have the Savoy shield placed on the Italian tricolour flag, as the arms, blazoned gules a cross argent, mixed with the white of the flag, it was fimbriated azure, blue being the dynastic colour, although this does not conform to the heraldic rule of tincture. The rectangular civil and state variants were adopted in 1851 and it is worthy of note, however, that the arms bear the red-white-red flag of Austria, the opponent of Italian unification. This flag lasted from 3 April 1848 until 19 May 1849, the Provisional Government of Sicily, which lasted from 12 January 1848 to 15 May 1849, adopted the Italian tricolour, defaced with the trinacria, or triskelion. These lasted until 6 and 24 August 1849 respectively, in 1849, the new Roman Republic adopted an Italian tricolour, sent from Venice, bearing the legend DIO E POPOLO in red capital letters. This lasted for four months, while the Papal States of the Church was in abeyance, in 1860, the flag of the Kingdom of the Two Sicilies was again modified to the defaced Italian tricolour with the House of Bourbon-Two Sicilies coat of arms. On 15 April 1861, the flag of the Kingdom of Sardinia was declared the flag of the newly formed Kingdom of Italy
17.
International Holocaust Remembrance Day
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International Holocaust Remembrance Day, is an international memorial day on 27 January commemorating the victims of the Holocaust. It was designated by the United Nations General Assembly resolution 60/7 on 1 November 2005 during the 42nd plenary session, on 27 January 1945, Auschwitz-Birkenau, the largest Nazi concentration and death camp, was liberated by the Red Army. The Holocaust Remembrance Day is also an event in the United Kingdom. Resolution 60/7 and the International Holocaust Day was an initiative of the State of Israel, minister of Foreign Affairs of the State of Israel, Silvan Shalom, was the head of the delegation of Israel to the United Nations. The International Day in memory of the victims of the Holocaust is thus a day on which we must reassert our commitment to human rights and we must also go beyond remembrance, and make sure that new generations know this history. We must apply the lessons of the Holocaust to today’s world, and we must do our utmost so that all peoples may enjoy the protection and rights for which the United Nations stands. This programme is part of the Outreach Division of the United Nations Department of Public Information and was established under General Assembly resolution 60/7. On 24 January, the opening of the Holocaust Remembrance Week took place at United Nations Headquarters with the unveiling of an exhibit No Childs Play – Remembrance and Beyond in the Visitors Lobby. This travelling exhibit, produced by Yad Vashem, the Holocaust Martyrs and Heroes Remembrance Authority in Jerusalem and it focused on toys, games, artwork, diaries and poems highlighting some of the personal stories of the children and providing a glimpse into their lives during the Holocaust. The exhibition told the story of survival – the struggle of these children to hold on to life, on 25 January the screening of the movie Fateless by Lajos Koltai took place in the Dag Hammarskjöld Auditorium. On 27 January, the United Nations Department of Public Information held the first universal observance of the International Holocaust Remembrance Day at United Nations Headquarters, in the General Assembly Hall a memorial ceremony and lecture was held under the theme Remembrance and Beyond. On 29 January, the annual observance of the International Day of Commemoration in memory of the victims of the Holocaust was held in the General Assembly Hall at United Nations Headquarters. Shasta Tharp, former Under-Secretary-General for Communications and Public Information, introduced a programme began with a video message from Secretary-General Ban Ki-moon. The observance focused on the importance of infusing today’s youth with the lessons of the Holocaust so that generations may work to prevent hatred, bigotry, racism. Marie Noel, a student at the College of Saint Elizabeth, the memorial ceremony also focused on the disabled community as one of the many victim groups of the Nazi regime. Additionally, a performance was given by HaZamir, The International Jewish High School Chamber Choir. Netanel Hershtik, cantor of the New York Synagogue, recited the Kaddish, the electronic notes provide survivor testimony and information materials that will equip speakers with the tools needed to conduct briefings on the Holocaust and lessons to be learned from it. An initiative of Nobel Peace Prize laureate Elie Wiesel, the Holocaust Survivors’ Memoirs Project has collected over 900 manuscripts, the United Nations bookstore also had a discussion by Daniel Mendelsohn about his book The Lost, A Search for Six of the Six Million
18.
Armistice of Villa Giusti
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The Armistice of Villa Giusti ended warfare between Italy and Austria-Hungary on the Italian Front during World War I. The armistice was signed on 3 November 1918 in the Villa Giusti, outside of Padua in the Veneto, northern Italy, by the end of October 1918 the Austro-Hungarian Army found itself in such a state that its commanders were forced to seek a ceasefire. At the final stage of the Battle of Vittorio Veneto, the troops of Austria-Hungary were defeated, ceased to exist as a combat force, from 28 October onwards, Austria-Hungary sought to negotiate a truce but hesitated to sign the text of armistice. In the meantime the Italians reached Trento, Udine, and landed in Trieste, after the threat to break off the negotiations, on 3 November the Austro-Hungarians accepted the terms. The cease-fire would be started at 3.00 pm on 4 November, but due to an order of the Austro-Hungarian high command. After the war, the Kingdom of Italy annexed the Southern Tyrol, according to Treaty of London terms as well as Trieste, nyékhegyi Korvettenkapitaen Georg Ritter von Zwierkowski Oberstleutnant i. G. Victor Freiherr von Seiller Hauptmann i. G, camillo Ruggera Bollettino della Vittoria address of General Diaz to his troops and the nation after the Armistice of Villa Giusti Text of the armistice
19.
Kingdom of Italy
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The state was founded as a result of the unification of Italy under the influence of the Kingdom of Sardinia, which can be considered its legal predecessor state. Italy declared war on Austria in alliance with Prussia in 1866, Italian troops entered Rome in 1870, ending more than one thousand years of Papal temporal power. Italy entered into a Triple Alliance with Germany and Austria-Hungary in 1882, victory in the war gave Italy a permanent seat in the Council of the League of Nations. Fascist Italy is the era of National Fascist Party rule from 1922 to 1943 with Benito Mussolini as head of government, according to Payne, Fascist regime passed through several relatively distinct phases. The first phase was nominally a continuation of the parliamentary system, then came the second phase, the construction of the Fascist dictatorship proper from 1925 to 1929. The third phase, with activism, was 1929–34. The war itself was the phase with its disasters and defeats. Italy was allied with Nazi Germany in World War II until 1943 and it switched sides to the Allies after ousting Mussolini and shutting down the Fascist party in areas controlled by the Allied invaders. Shortly after the war, civil discontent led to the referendum of 1946 on whether Italy would remain a monarchy or become a republic. Italians decided to abandon the monarchy and form the Italian Republic, the Kingdom of Italy claimed all of the territory which is modern-day Italy. The development of the Kingdoms territory progressed under Italian re-unification until 1870, the state for a long period of time did not include Trieste or Trentino-Alto Adige/Südtirol, which are in Italy today, and only annexed them in 1919. After the Second World War, the borders of present-day Italy were founded, the Kingdom of Italy was theoretically a constitutional monarchy. Executive power belonged to the monarch, as executed through appointed ministers, two chambers of parliament restricted the monarchs power—an appointive Senate and an elective Chamber of Deputies. The kingdoms constitution was the Statuto Albertino, the governing document of the Kingdom of Sardinia. In theory, ministers were responsible to the king. However, in practice, it was impossible for an Italian government to stay in office without the support of Parliament, members of the Chamber of Deputies were elected by plurality voting system elections in uninominal districts. A candidate needed the support of 50% of those voting, and of 25% of all enrolled voters, if not all seats were filled on the first ballot, a runoff was held shortly afterwards for the remaining vacancies. After a brief multinominal experimentation in 1882, proportional representation into large, regional, Socialists became the major party, but they were unable to form a government in a parliament split into three different factions, with Christian Populists and classical liberals
20.
Austria-Hungary
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The union was a result of the Austro-Hungarian Compromise of 1867 and came into existence on 30 March 1867. Austria-Hungary consisted of two monarchies, and one region, the Kingdom of Croatia-Slavonia under the Hungarian crown. It was ruled by the House of Habsburg, and constituted the last phase in the evolution of the Habsburg Monarchy. Following the 1867 reforms, the Austrian and the Hungarian states were co-equal, Foreign affairs and the military came under joint oversight, but all other governmental faculties were divided between respective states. Austria-Hungary was a state and one of the worlds great powers at the time. Austria-Hungary was geographically the second-largest country in Europe after the Russian Empire, at 621,538 km2, the Empire built up the fourth-largest machine building industry of the world, after the United States, Germany, and the United Kingdom. After 1878, Bosnia and Herzegovina was under Austro-Hungarian military and civilian rule until it was annexed in 1908. The annexation of Bosnia also led to Islam being recognized as a state religion due to Bosnias Muslim population. Austria-Hungary was one of the Central Powers in World War I and it was already effectively dissolved by the time the military authorities signed the armistice of Villa Giusti on 3 November 1918. The realms full, official name was The Kingdoms and Lands Represented in the Imperial Council, each enjoyed considerable sovereignty with only a few joint affairs. Certain regions, such as Polish Galicia within Cisleithania and Croatia within Transleithania, enjoyed autonomous status, the division between Austria and Hungary was so marked that there was no common citizenship, one was either an Austrian citizen or a Hungarian citizen, never both. This also meant that there were always separate Austrian and Hungarian passports, however, neither Austrian nor Hungarian passports were used in the Kingdom of Croatia-Slavonia-Dalmatia. Instead, the Kingdom issued its own passports which were written in Croatian and French and it is not known what kind of passports were used in Bosnia-Herzegovina, which was under the control of both Austria and Hungary. The Kingdom of Hungary had always maintained a separate parliament, the Diet of Hungary, the administration and government of the Kingdom of Hungary remained largely untouched by the government structure of the overarching Austrian Empire. Hungarys central government structures remained well separated from the Austrian imperial government, the country was governed by the Council of Lieutenancy of Hungary – located in Pressburg and later in Pest – and by the Hungarian Royal Court Chancellery in Vienna. The Hungarian government and Hungarian parliament were suspended after the Hungarian revolution of 1848, despite Austria and Hungary sharing a common currency, they were fiscally sovereign and independent entities. Since the beginnings of the union, the government of the Kingdom of Hungary could preserve its separated. After the revolution of 1848–1849, the Hungarian budget was amalgamated with the Austrian, from 1527 to 1851, the Kingdom of Hungary maintained its own customs controls, which separated her from the other parts of the Habsburg-ruled territories
21.
History of Italy
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The history of Italy begins with the arrival of the first hominins 850,000 years ago at Monte Poggiolo. Italy shows evidence of habitation by modern humans beginning about 43,000 years ago. It is reached by the Neolithic as early as 6000–5500 BC Cardium Pottery, among the Italic peoples, the Latins, originally situated in the Latium region, and their Latin language would come to dominate the peninsula with the Roman conquest of Italy in the 3rd century BC. The decline and collapse of the Western Empire by the end of the 5th century is taken to mark the end of Late Antiquity, a Lombard Kingdom of Italy was established, although parts of the peninsula remained under Byzantine rule and influence until the 11th century. With the rise of nationalism and the idea of the state in the 19th century. The new Kingdom of Italy, established in 1861, quickly modernized and built a colonial empire, colonizing parts of Africa. However, many regions of the nation remained rural and poor. Part of the allied powers of World War I, Italy defeated its historical enemy. Soon afterwards, however, the state collapsed to social unrest. Italy joined the Axis powers in World War II, falling into a bloody Civil War in 1943, in 1946, as a result of a Constitutional Referendum, the monarchy was abolished. The new republic was proclaimed on 2 June 1946, in the 1950s and 1960s, Italy saw a period of rapid modernization and sustained economic growth, the so-called Italian economic miracle. Italy plays a prominent role in regional and global military, cultural, in prehistoric times, the Italian peninsula was rather different from its current shape. During the last Ice Age, the islands of Elba and Sicily were connected to the mainland. The Adriatic Sea was far smaller, since it started at what is now the Gargano peninsula, the arrival of the first hominins was 850,000 years ago at Monte Poggiolo. The presence of the Homo neanderthalensis has been demonstrated in archaeological findings dating to c.50,000 years ago, Homo sapiens sapiens appeared during the upper Palaeolithic. Remains of the prehistoric age have been found in Liguria, Lombardy. The most famous is perhaps that of Ötzi the Iceman, the mummy of a hunter found in the Similaun glacier in South Tyrol. During the Copper Age, Indoeuropean people migrated to Italy, approximatively four waves of population from north to the Alps have been identified
22.
Prehistoric Italy
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In prehistoric times, the Italian peninsula was rather different from how it is now. During glaciations, for example, the sea level was lower, the Adriatic Sea began at what is now the Gargano Peninsula, and what is now its surface up to Venice was a fertile plain with a humid climate. The presence of Homo neanderthalensis has been demonstrated in archaeological findings dating to c.50,000 years ago, there are some twenty such sites, the most important being that of the Grotta Guattari at San Felice Circeo, on the Tyrrhenian Sea south of Rome. Other are the grotta di Fumane and the Breuil grotto, also in San Felice, the first Cro Magnon inhabitants of Italy moved across the peninusula, establishing themselves in small settlements far from each one, most on high areas. In 2011 it has discovered the most ancient Sardinian complete human skeleton at Pistoccu, in Marina di Arbus. Cardium Pottery is a Neolithic decorative style that gets its name from the imprinting of the clay with the shell of the Cardium edulis, a marine mollusk. The alternative name Impressed Ware is given by archaeologists to define this culture, because impressions can be with sharp objects other than Cardium shell. Impressed Ware is found in the zone covering Italy to the Ligurian coast as distinct from the more western Cardial beginning in Provence, France and extending to western Portugal. This pottery style gives its name to the culture of the Mediterranean Neolithic. Since the Late-Neolithic, Aosta Valley, Piedmont, Liguria, Tuscany, later, in the Bronze Age, megalithic structures were built also in Latium, Puglia and Sicily. The Remedello, Rinaldone and Gaudo cultures are late Neolithic cultures of Italy, traces of which are found in the present-day regions of Lombardy, Tuscany, Latium. They are sometimes described as Eneolithic cultures, due to their use of copper tools. The earliest Statue menhirs, frequently depicting weapons, were erected by the populations of northern Italy and this sculptural tradition of possible steppe origin, lasted in some regions well into the Bronze Age and even into the Iron Age. The Beaker culture marks the transition between the Eneolitichic and the early Bronze Age and it was followed in the Middle Bronze Age by the facies of the pile dwellings and of the dammed settlements. Located in Sardinia, the Nuragic civilization, who lasted from the early Bronze Age to the second century A. D and it takes its name from the characteristic Nuraghe. The nuraghe towers are considered the best-preserved and largest megalithic remains in Europe. Their effective use is debated, while most scholars considered them as fortresses. A warrior and mariner people, the ancient Sardinians held flourishing trades with the other Mediterranean peoples, another important element of this civilitation are the Giants of Monte Prama, perhaps the oldest anthropomorphic statues of the western Mediterranean sea
23.
Italic peoples
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The Italic peoples were an Indo-European ethnolinguistic group identified by speaking Italic languages. The Italics were all the peoples who spoke an idiom belonging to the Italic branch of the Indo-European languages and had settled in the Italian peninsula. The first Italic tribes, the Latino-Falisci, entered Italy across the eastern Alpine passes into the plain of the Po River about 1200 BC, later, they crossed the Apennine Mountains and eventually occupied the region of Latium, which included the area of Rome. Before 1000 BC, the Osco-Umbrians followed, which divided into various groups and gradually moved to central. According to David W. Anthony, between 3100–2800/–2600 BCE, a real folk migration of Proto-Indo-European speakers from the Yamna culture took place into the Danube Valley and these migrations probably split off Pre-Italic, Pre-Celtic and Pre-Germanic from Proto-Indo-European. Hydronymy shows that Proto-Germanic homeland is in Central Germany, which would be close to the homeland of Italic and Celtic languages as well. The origin of a hypothetical ancestral Italo-Celtic people is to be found in todays eastern Hungary and this is further confirmed by the fact that Germanic language family shares more vocabulary with the Italic family than with the Celtic language family. Remains of the prehistoric age have been found in Liguria. The most famous is perhaps that of Ötzi the Iceman, the mummy of a hunter found in the Similaun glacier in South Tyrol. During the Copper Age, at the time as metalworking appeared. Approximatively four waves of population from north to the Alps have been hypothesized on the basis of archaeological evidence, the Remedello culture is associated by some with the first identified wave of Proto-Indo-Europeans who entered Italy and took over the Po Valley. In the mid-2nd millennium BC, the Terramare culture developed in the Po Valley, the Terramare culture takes its name from the black earth residue of settlement mounds, which have long served the fertilizing needs of local farmers. The Latino-Faliscan people have associated with this culture, especially by the archaeologist Luigi Pigorini. The Proto-Villanovans practiced cremation and buried the ashes of their dead in pottery urns of a distinctive double-cone shape, the most important settlements excavated are those of Frattesina in Veneto region, Bismantova in Emilia-Romagna and near the Monti della Tolfa, north of Rome. The Osco-Umbrians, the Veneti, and possibly the Latino-Faliscans too, have associated with this culture. In the early Iron Age, the relatively homogeneous Proto-Villanovan culture shows a process of fragmentation, in Tuscany and in part of Emilia-Romagna, Latium and Campania, the Proto-Villanovan culture was followed by the Villanovan culture. The earliest remains of Villanovan culture date back to approx, in the region south of the Tiber, the Latial culture of the Latins emerges, while in the north-east of the peninsula the Este culture of the Veneti appeared. This corresponds with the emergence of the Terni culture, which had similarities with the Celtic cultures of Hallstatt
24.
List of ancient peoples of Italy
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This is a list of ancient peoples living in Italy before the Roman conquest. Many of the names are either scholarly inventions or exonyms assigned by the ancient writers of works in ancient Greek, the following peoples are believed to have spoken languages that were not Indo-European, although most on scanty evidence. Some of them were pre-Indo-Europeans, and some not, for some has been also proposed the definition of Peri-Indo-European. Therefore, many of these cultures may not necessarily correspond to a specific group of ancient people and, in fact
25.
Pre-Nuragic Sardinia
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The Pre-Nuragic period refers to the prehistory of Sardinia from the Paleolithic till the middle Bronze age, when the Nuragic civilization flourished on the island. The discovery of Paleolithic lithic workshops indicate a presence in Sardinia in the period between 450,000 and 10,000 years ago. During the last ice age sea levels were lower than 130 meters, at that time Sardinia and Corsica formed a large island. The oldest remains of Homo sapiens in Sardinia date back to the Upper Paleolithic, Mesolithic human remains have been found at the Su Coloru cave of Laerru, in northern Sardinia. The material culture suggest that people came in Sardinia from the Italian peninsula after a difficult navigation with rudimentary boats. The oldest complete skeleton was found in 2011 in the territory of Arbus, it dates back to about 9,000 years ago. The culture of Su Carroppu represents the earliest phase of the Neolithic in Sardinia. There were also found the remains of ancient meals, with the discovery of bones of animals such as deer, Prolagus sardus, wild boar, the presence of two human skeletons, along with ornaments made of shells, according to the researchers witnessed the customs of burial cave. The Grotta Verde culture is named after a cave located at Capo Caccia near Alghero and it is dated back to the second phase of the Early Neolithic in the mid-fifth millennium BC. This culture was present in the north-west part of Sardinia and was characterized by the production of refined pottery, on a vase found in the cave, the handles depicted, in a stylized manner, human heads with small nose, eyes and mouth played. According to archaeologist Giovanni Lilliu, this would be the first anthropomorphic representation of Sardinian prehistory, on a wall inside the cave were also found particular graffiti, another singular testimony of these people. In 1971 the priest and caver Renato Loria found in the territory of Mara, the cave was subsequently investigated by archaeologists VR Switsur and David H. Trump, they discovered a series of different cultures that embraced in a very long period of time. The oldest has been dated to the fifth millennium BC, findings show that this culture was developed by people dedicated to agriculture, husbandry. The researchers noted the almost complete disappearance of the forms of pottery decoration and the appearance of big greenstone rings, also commons in Corsica. The Bonuighinu culture prevailed from 4000 BC up to 3400 BC and it spread widely throughout most of the island and one of the most important villages was that of Puisteris in Mogoro. The artifacts related to the village and necropolis of Cuccuru SArrius show a well-organized society, the site Cuccuru SArrius is indicated by many scholars belonging to the culture of San Ciriaco. The San Ciriaco culture characterizes the end of the Middle Neolithic and it is regarded by archaeologists as a cultural link between the Bonuighinu and the Ozieri and is currently undergoing an exact definition. It takes its name from the Church of St Cyriacus of Terralba, during this phase were built the first Domus de Janas, a type of hypogean tomb that will spread throughout the island, with the exception of Gallura
26.
List of Nuragic tribes
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This is a list of ancient Corsican and Sardinian tribes, listed in order of the province or the general area in which they lived. Some closely fit the concept of a tribe, others are confederations or even unions of tribes. With the Roman conquest, the province of Corsica and Sardinia was created, there is also the possibility that the Nuragic peoples may have been related to the Etruscans and other Tyrsenian peoples and languages. One of the Sea Peoples may have either a population hailing from Sardinia or a group of tribes that migrated to the island in the Late Bronze Age. Corsi Belatones Cervini Cilebenses Corsi Proper, they dwelt at the extreme north-east of Sardinia, near the Tibulati, aesaronenses, they dwelt south of the Salcitani and the Lucuidonenses and north of the Æchilenenses or Cornenses. Beronicenses Carenses, they dwelt south of the Coracenses and north of the Salcitani, celsitani, they dwelt south of the Rucensi and north of the Scapitani and the Siculensi. Coracenses, they dwelt south of the Tibulati and the Corsi and north of the Carenses and the Cunusitani Corpicenses, they dwelt south of the Rucensi and north of the Scapitani, Cunusitani, they dwelt south of the Coracenses and north of the Salcitani and the Lucuidonenses. Galillenses Maltamonenses Moddoli Neapolitani, they dwelt south of the Scapitani and the Siculensi and north of the Solcitani, laurent-Jacques Costa,2004, Corse préhistorique, Éditions Errance, Paris. Giovanni Ugas, Lalba dei nuraghi, Cagliari, Fabula Editore,2005, raimondo Zucca, La Corsica romana, Oristano, SAlvure,1996, ISBN9788873831266. La lingua dei Sardi Nuragici e degli Etruschi, Origine e parentela dei sardi e degli etruschi. La lingua sardiana o dei protosardi, lacusCurtius, Into the Roman World -51 complete works of authors from Classical Antiquity. Location of Sardinia island, Ptolemy, Book III, Chapter 3 Massimo Pittau, Massimo Pittau Massimo Pittau, lingua e civiltà di Sardegna Massimo Pittau, la lingua dei Sardi Nuragici e degli Etruschi Massimo Pittau, Origine e parentela dei Sardi e degli Etruschi
27.
Etruscan civilization
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The Etruscan civilization is the modern name given to a powerful and wealthy civilization of ancient Italy in the area corresponding roughly to Tuscany, western Umbria, and northern Lazio. Culture that is identifiably Etruscan developed in Italy after about 800 BC, the latter gave way in the 7th century BC to a culture that was influenced by ancient Greece, Magna Graecia, and Phoenicia. The decline was gradual, but by 500 BC the political destiny of Italy had passed out of Etruscan hands, the last Etruscan cities were formally absorbed by Rome around 100 BC. Politics were based on the city, and probably the family unit. In their heyday, the Etruscan elite grew very rich through trade with the Celtic world to the north and the Greeks to the south, archaic Greece had a huge influence on their art and architecture, and Greek mythology was evidently very familiar to them. The study also excluded recent Anatolian connection, the ancient Romans referred to the Etruscans as the Tuscī or Etruscī. Their Roman name is the origin of the terms Tuscany, which refers to their heartland, and Etruria, which can refer to their wider region. In Attic Greek, the Etruscans were known as Tyrrhenians, from which the Romans derived the names Tyrrhēnī, Tyrrhēnia, the word may also be related to the Hittite Taruisa. The Etruscans called themselves Rasenna, which was syncopated to Rasna or Raśna, the origins of the Etruscans are mostly lost in prehistory, although Greek historians as early as the 5th century BC, repeatedly associated the Tyrrhenians with Pelasgians. Strabo as well as the Homeric Hymn to Dionysus make mention of the Tyrrhenians as pirates, pliny the Elder put the Etruscans in the context of the Rhaetian people to the north and wrote in his Natural History, Adjoining these the Noricans are the Raeti and Vindelici. All are divided into a number of states, the Raeti are believed to be people of Tuscan race driven out by the Gauls, their leader was named Raetus. Historians have no literature and no original Etruscan texts of religion or philosophy, therefore, much of what is known about this civilization is derived from grave goods, another source of genetic data on Etruscan origins is from four ancient breeds of cattle. Analyzing the mitochondrial DNA of these and seven other breeds of Italian cattle, the other Italian breeds were linked to northern Europe. Etruscan expansion was focused both to the north beyond the Apennine Mountains and into Campania, some small towns in the sixth century BC disappeared during this time, ostensibly consumed by greater, more powerful neighbours. However, it is certain that the structure of the Etruscan culture was similar to, albeit more aristocratic than. The mining and commerce of metal, especially copper and iron, led to an enrichment of the Etruscans and to the expansion of their influence in the Italian peninsula and the western Mediterranean Sea. Here, their interests collided with those of the Greeks, especially in the sixth century BC and this led the Etruscans to ally themselves with Carthage, whose interests also collided with the Greeks. Around 540 BC, the Battle of Alalia led to a new distribution of power in the western Mediterranean, from the first half of the 5th century BC, the new political situation meant the beginning of the Etruscan decline after losing their southern provinces
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Nuragic civilization
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The Nuragic civilization, born and developed in Sardinia, the second largest island in the Mediterranean Sea, lasted from the Bronze Age to the 2nd century AD. The civilizations name derives from its most characteristic monument, the nuraghe, today some 7,000 nuraghes dot the Sardinian landscape. No written records of civilization have been discovered. The only written information that we have comes from literature of the Greeks and Romans. In the Stone Age the island was inhabited by people who had arrived there in the Paleolithic and Neolithic ages from several parts of Europe, the most ancient settlements have been discovered both in central Sardinia and Anglona. Later several cultures developed on the island, such as the Ozieri culture, the economy was based on agriculture, animal husbandry, fishing and trading with the mainland. With the diffusion of metallurgy, silver and copper objects and weapons also appeared on the island, according to some scholars, the similarity between this structure and those found in Mesopotamia are due to cultural influxes coming from the Eastern Mediterranean. The altar of Monte dAccoddi fell out of use starting from c.2000 BC, when the Beaker culture, the beakers appeared in Sardinia from two different geographical areas, firstly from Spain and southern France and then from Central Europe, through the Italian Peninsula. The Bonnanaro culture was the last evolution of the Beaker culture in Sardinia and these two cultures shared common features in the material culture such as pottery with axe-shaped handles. These influences may have spread to Sardinia via Corsica, where they absorbed new architectural techniques that were widespread on the island. New peoples coming from the mainland arrived on the island at time, bringing with them new cults, new technologies and new ways of life. The widespread diffusion of bronze brought numerous improvements to the used in agriculture, hunting. From this period dates the construction of the so-called proto-nuraghe, a structure that marks the first phase of the Nuragic Age. There has long been controversy among scholars, in ancient times, Greek historians and geographers tried to solve the mystery of the nuraghe and their builders. They described the presence of fabulous edifices, called daidaleia, from the name of Daedalus, perhaps for protection reasons, new towers were added to the original ones, connected by walls provided with slits forming a complex nuraghe. It has been suggested some of the current Sardinian villages trace their origin directly from Nuragic ones. The usually cited tin sources and trade in ancient times are those in the Iberian Peninsula or from Cornwall, the late Bronze Age saw a vast migration of the so-called Sea Peoples, described in ancient Egyptian sources. They destroyed Mycenaean and Hittite sites and also attacked Egypt, according to Giovanni Ugas the Sherden, one of the most important tribes of the sea peoples, are to be identified with the Nuragic Sardinians
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Ancient Carthage
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Carthage was the Phoenician city-state of Carthage and during the 7th to 3rd centuries BC, included its sphere of influence, the Carthaginian Empire. The empire extended over much of the coast of North Africa as well as encompassing substantial parts of coastal Iberia, Carthage was founded in 814 BC. At the height of the prominence it served as a major hub of trade. The city also had to deal with potentially hostile Berbers, the inhabitants of the area where Carthage was built. In 146 BC, after the third and final Punic War, Roman forces destroyed, redesigned, nearly all of the other Phoenician city-states and former Carthaginian dependencies subsequently fell into Roman hands. According to Roman sources, Phoenician colonists from modern-day Lebanon, led by Dido, Queen Elissa was an exiled princess of the ancient Phoenician city of Tyre. At its peak, the metropolis she founded, Carthage, came to be called the city, ruling 300 other cities around the western Mediterranean Sea. Elissas brother, Pygmalion of Tyre, had murdered Elissas husband, Elissa escaped the tyranny of her own country, founding the new city of Carthage and subsequently its later dominions. Details of her life are sketchy and confusing, but the following can be deduced from various sources, according to Justin, Princess Elissa was the daughter of King Belus II of Tyre. When he died, the throne was jointly bequeathed to her brother, Pygmalion and she married her uncle Acerbas, also known as Sychaeus, the High Priest of Melqart, a man with both authority and wealth comparable to the king. This led to increased rivalry between the elite and the monarchy. Pygmalion was a tyrant, lover of both gold and intrigue, who desired the authority and fortune enjoyed by Acerbas, Pygmalion assassinated Acerbas in the temple and kept the misdeed concealed from his sister for a long time, deceiving her with lies about her husbands death. At the same time, the people of Tyre called for a single sovereign, in the Roman epic of Virgil, the Aeneid, Queen Dido, the Greek name for Elissa, is first introduced as a highly esteemed character. In just seven years, since their exodus from Tyre, the Carthaginians have rebuilt a successful kingdom under her rule and her subjects adore her and present her with a festival of praise. Her character is perceived by Virgil as even more noble when she offers asylum to Aeneas and his men, who have recently escaped from Troy. A spirit in the form of the god, Mercury, sent by Jupiter, reminds Aeneas that his mission is not to stay in Carthage with his new-found love, Dido. Virgil ends his legend of Dido with the story that, when Aeneas tells Dido, her heart broken, as she lay dying, she predicted eternal strife between Aeneas people and her own, rise up from my bones, avenging spirit she says, an invocation of Hannibal. The settlements at Crete and Sicily were in conflict with the Greeks
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Magna Graecia
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The settlers who began arriving in the 8th century BC brought with them their Hellenic civilization, which was to leave a lasting imprint in Italy, such as in the culture of ancient Rome. Most notably the Roman poet Ovid referred to the south of Italy as Magna Graecia in his poem Fasti, according to Strabo, Magna Graecias colonization started already at the time of the Trojan War and lasted for several centuries. Also during that period, Greek colonies were established in places as widely separated as the eastern coast of the Black Sea, Eastern Libya and they included settlements in Sicily and the southern part of the Italian Peninsula. The Romans called the area of Sicily and the foot of Italy Magna Graecia since it was so densely inhabited by the Greeks, the ancient geographers differed on whether the term included Sicily or merely Apulia and Calabria, Strabo being the most prominent advocate of the wider definitions. With colonization, Greek culture was exported to Italy, in its dialects of the Ancient Greek language, its religious rites, an original Hellenic civilization soon developed, later interacting with the native Italic civilisations. Many of the new Hellenic cities became very rich and powerful, like Neapolis, Syracuse, Acragas Paestum, other cities in Magna Graecia included Tarentum, Epizephyrian Locri, Rhegium, Croton, Thurii, Elea, Nola, Ancona, Syessa, Bari and others. Following the Pyrrhic War in the 3rd century BC, Magna Graecia was absorbed into the Roman Republic, a remarkable example of the influence is the Griko-speaking minority that still exists today in the Italian regions of Calabria and Apulia. Griko is the name of a language combining ancient Doric, Byzantine Greek, there is a rich oral tradition and Griko folklore, limited now but once numerous, to around 30,000 people, most of them having become absorbed into the surrounding Italian element. Some scholars, such as Gerhard Rohlfs, argue that the origins of Griko may ultimately be traced to the colonies of Magna Graecia, one example is the Griko people, some of whom still maintain their Greek language and customs. For example, Greeks re-entered the region in the 16th and 17th century in reaction to the conquest of the Peloponnese by the Ottoman Empire, especially after the end of the Siege of Coron, large numbers of Greeks took refuge in the areas of Calabria, Salento and Sicily. Greeks from Coroni, the so-called Coronians, were nobles, who brought with them substantial movable property and they were granted special privileges and tax exemptions. Other Greeks who moved to Italy came from the Mani Peninsula of the Peloponnese, the Maniots were known for their proud military traditions and for their bloody vendettas, many of which still continue today. Another group of Maniot Greeks moved to Corsica, Ancient Greek dialects Greeks in Italy Italiotes Graia Graïke Graecus Griko people Griko language Hellenic civilization Names of the Greeks Cerchiai L. Jannelli L. Longo F. The Greek Cities of Magna Graecia and Sicily, in Dictionary of Greek and Roman Geography. 21 June,2005,17,19 GMT18,19 UK, salentinian Peninsula, Greece and Greater Greece. Traditional Griko song performed by Ghetonia, traditional Griko song performed by amateur local group. Second Interdisciplinary Symposium on the Hellenic Heritage of Southern Italy, the Greeks in the West, genetic signatures of the Hellenic colonisation in southern Italy and Sicily
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Ancient Rome
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In its many centuries of existence, the Roman state evolved from a monarchy to a classical republic and then to an increasingly autocratic empire. Through conquest and assimilation, it came to dominate the Mediterranean region and then Western Europe, Asia Minor, North Africa and it is often grouped into classical antiquity together with ancient Greece, and their similar cultures and societies are known as the Greco-Roman world. Ancient Roman civilisation has contributed to modern government, law, politics, engineering, art, literature, architecture, technology, warfare, religion, language and society. Rome professionalised and expanded its military and created a system of government called res publica, the inspiration for modern republics such as the United States and France. By the end of the Republic, Rome had conquered the lands around the Mediterranean and beyond, its domain extended from the Atlantic to Arabia, the Roman Empire emerged with the end of the Republic and the dictatorship of Augustus Caesar. 721 years of Roman-Persian Wars started in 92 BC with their first war against Parthia and it would become the longest conflict in human history, and have major lasting effects and consequences for both empires. Under Trajan, the Empire reached its territorial peak, Republican mores and traditions started to decline during the imperial period, with civil wars becoming a prelude common to the rise of a new emperor. Splinter states, such as the Palmyrene Empire, would divide the Empire during the crisis of the 3rd century. Plagued by internal instability and attacked by various migrating peoples, the part of the empire broke up into independent kingdoms in the 5th century. This splintering is a landmark historians use to divide the ancient period of history from the pre-medieval Dark Ages of Europe. King Numitor was deposed from his throne by his brother, Amulius, while Numitors daughter, Rhea Silvia, because Rhea Silvia was raped and impregnated by Mars, the Roman god of war, the twins were considered half-divine. The new king, Amulius, feared Romulus and Remus would take back the throne, a she-wolf saved and raised them, and when they were old enough, they returned the throne of Alba Longa to Numitor. Romulus became the source of the citys name, in order to attract people to the city, Rome became a sanctuary for the indigent, exiled, and unwanted. This caused a problem for Rome, which had a large workforce but was bereft of women, Romulus traveled to the neighboring towns and tribes and attempted to secure marriage rights, but as Rome was so full of undesirables they all refused. Legend says that the Latins invited the Sabines to a festival and stole their unmarried maidens, leading to the integration of the Latins, after a long time in rough seas, they landed at the banks of the Tiber River. Not long after they landed, the men wanted to take to the sea again, one woman, named Roma, suggested that the women burn the ships out at sea to prevent them from leaving. At first, the men were angry with Roma, but they realized that they were in the ideal place to settle. They named the settlement after the woman who torched their ships, the Roman poet Virgil recounted this legend in his classical epic poem the Aeneid
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Roman Kingdom
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The Roman Kingdom was the period of the ancient Roman civilization characterized by a monarchical form of government of the city of Rome and its territories. The site of the founding of the Roman Kingdom and eventual Republic, the Palatine Hill and hills surrounding it presented easily defensible positions in the wide fertile plain surrounding them. All of these contributed to the success of the city. The Gauls destroyed much of Romes historical records when they sacked the city after the Battle of the Allia in 390 BC, with no contemporary records of the kingdom existing, all accounts of the kings must be carefully questioned. The insignia of the kings of Rome were twelve lictors wielding the fasces bearing axes, the right to sit upon a Curule chair, the purple Toga Picta, red shoes, of all these insignia, the most important was the purple toga. The imperium of the king was held for life and protected him from ever being brought to trial for his actions. As being the owner of imperium in Rome at the time. Also, the laws that kept citizens safe from magistrates misuse of imperium did not exist during the monarchical period, another power of the king was the power to either appoint or nominate all officials to offices. The king would appoint a tribunus celerum to serve as both the tribune of Ramnes tribe in Rome and as the commander of the personal bodyguard. The king was required to appoint the tribune upon entering office, the tribune was second in rank to the king and also possessed the power to convene the Curiate Assembly and lay legislation before it. Another officer appointed by the king was the praefectus urbi, who acted as the warden of the city. When the king was absent from the city, the prefect held all of the powers and abilities. The king even received the right to be the person to appoint patricians to the Senate. The people knew the king as a mediator between them and the gods and thus viewed the king with religious awe and this made the king the head of the national religion and its chief executive. Having the power to control the Roman calendar, he conducted all religious ceremonies and appointed lower religious offices and it is said that Romulus himself instituted the augurs and was believed to have been the best augur of all. Likewise, King Numa Pompilius instituted the pontiffs and through them developed the foundations of the dogma of Rome. They could only be called together by the king and could discuss the matters the king laid before them. While the Curiate Assembly did have the power to pass laws that had submitted by the king
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Roman Republic
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It was during this period that Romes control expanded from the citys immediate surroundings to hegemony over the entire Mediterranean world. During the first two centuries of its existence, the Roman Republic expanded through a combination of conquest and alliance, by the following century, it included North Africa, most of the Iberian Peninsula, and what is now southern France. Two centuries after that, towards the end of the 1st century BC, it included the rest of modern France, Greece, and much of the eastern Mediterranean. By this time, internal tensions led to a series of wars, culminating with the assassination of Julius Caesar. The exact date of transition can be a matter of interpretation, Roman government was headed by two consuls, elected annually by the citizens and advised by a senate composed of appointed magistrates. Over time, the laws that gave exclusive rights to Romes highest offices were repealed or weakened. The leaders of the Republic developed a tradition and morality requiring public service and patronage in peace and war, making military. Many of Romes legal and legislative structures can still be observed throughout Europe and much of the world in modern nation states, the exact causes and motivations for Romes military conflicts and expansions during the republic are subject to wide debate. While they can be seen as motivated by outright aggression and imperialism and they argue that Romes expansion was driven by short-term defensive and inter-state factors, and the new contingencies that these decisions created. In its early history, as Rome successfully defended itself against foreign threats in central and then northern Italy, with some important exceptions, successful wars in early republican Rome generally led not to annexation or military occupation, but to the restoration of the way things were. But the defeated city would be weakened and thus able to resist Romanizing influences. It was also able to defend itself against its non-Roman enemies. It was, therefore, more likely to seek an alliance of protection with Rome and this growing coalition expanded the potential enemies that Rome might face, and moved Rome closer to confrontation with major powers. The result was more alliance-seeking, on the part of both the Roman confederacy and city-states seeking membership within that confederacy. While there were exceptions to this, it was not until after the Second Punic War that these alliances started to harden into something more like an empire and this shift mainly took place in parts of the west, such as the southern Italian towns that sided with Hannibal. In contrast, Roman expansion into Spain and Gaul occurred as a mix of alliance-seeking, in the 2nd century BC, Roman involvement in the Greek east remained a matter of alliance-seeking, but this time in the face of major powers that could rival Rome. This had some important similarities to the events in Italy centuries earlier, with some major exceptions of outright military rule, the Roman Republic remained an alliance of independent city-states and kingdoms until it transitioned into the Roman Empire. It was not until the time of the Roman Empire that the entire Roman world was organized into provinces under explicit Roman control
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Roman Empire
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Civil wars and executions continued, culminating in the victory of Octavian, Caesars adopted son, over Mark Antony and Cleopatra at the Battle of Actium in 31 BC and the annexation of Egypt. Octavians power was then unassailable and in 27 BC the Roman Senate formally granted him overarching power, the imperial period of Rome lasted approximately 1,500 years compared to the 500 years of the Republican era. The first two centuries of the empires existence were a period of unprecedented political stability and prosperity known as the Pax Romana, following Octavians victory, the size of the empire was dramatically increased. After the assassination of Caligula in 41, the senate briefly considered restoring the republic, under Claudius, the empire invaded Britannia, its first major expansion since Augustus. Vespasian emerged triumphant in 69, establishing the Flavian dynasty, before being succeeded by his son Titus and his short reign was followed by the long reign of his brother Domitian, who was eventually assassinated. The senate then appointed the first of the Five Good Emperors, the empire reached its greatest extent under Trajan, the second in this line. A period of increasing trouble and decline began with the reign of Commodus, Commodus assassination in 192 triggered the Year of the Five Emperors, of which Septimius Severus emerged victorious. The assassination of Alexander Severus in 235 led to the Crisis of the Third Century in which 26 men were declared emperor by the Roman Senate over a time span. It was not until the reign of Diocletian that the empire was fully stabilized with the introduction of the Tetrarchy, which saw four emperors rule the empire at once. This arrangement was unsuccessful, leading to a civil war that was finally ended by Constantine I. Constantine subsequently shifted the capital to Byzantium, which was renamed Constantinople in his honour and it remained the capital of the east until its demise. Constantine also adopted Christianity which later became the state religion of the empire. However, Augustulus was never recognized by his Eastern colleague, and separate rule in the Western part of the empire ceased to exist upon the death of Julius Nepos. The Eastern Roman Empire endured for another millennium, eventually falling to the Ottoman Turks in 1453, the Roman Empire was among the most powerful economic, cultural, political and military forces in the world of its time. It was one of the largest empires in world history, at its height under Trajan, it covered 5 million square kilometres. It held sway over an estimated 70 million people, at that time 21% of the entire population. Throughout the European medieval period, attempts were made to establish successors to the Roman Empire, including the Empire of Romania, a Crusader state. Rome had begun expanding shortly after the founding of the republic in the 6th century BC, then, it was an empire long before it had an emperor
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Italy in the Middle Ages
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Late Antiquity in Italy lingered on into the 7th century under the Ostrogothic Kingdom and the Byzantine Empire under the Justinian dynasty, the Byzantine Papacy until the mid 8th century. The Middle Ages proper begin as the Byzantine Empire was weakening under the pressure of the Muslim conquests, Lombard rule ended with the invasion of Charlemagne in 773, who established the Kingdom of Italy and the Papal States. In the 11th century began a development unique to Italy. On the other hand, the Italian city states were in a state of constant warfare, adding to, each city aligned itself with one faction or the other, yet was divided internally between the two warring parties, Guelfs and Ghibellines. Since the 13th century, these wars had increasingly been fought by mercenaries, giving rise to the Italian institution of condottieri and the Swiss mercenary culture. The precarious balance between these powers came to an end in 1494 as the duke of Milan Ludovico Sforza sought the aid of Charles VIII of France against Venice, triggering the Italian War of 1494–98. The House of Habsburg would control Italy for the duration of the modern period. Italy was invaded by the Visigoths in the 5th century, the last Western Roman Emperor, Romulus Augustus, was deposed in 476 by an Eastern Germanic general, Odoacer. He subsequently ruled in Italy for seventeen years as rex gentium, theoretically under the suzerainty of the Eastern Roman Emperor Zeno, the administration remained essentially the same as that under the Western Roman Empire, and gave religious freedoms to the Christians. Odoacer fought against the Vandals, who had occupied Sicily, in 489, however, Emperor Zeno decided to oust the Ostrogoths, a foederatum people living in the Danube, by sending them into Italy. On February 25,493 Theodoric the Great defeated Odoacer and became the king of the Ostrogoths, Theodoric, who had lived long in Constantinople, is now generally considered a Romanized German, and he in fact ruled over Italy largely through Roman personnel. The reign of Theodoric is generally considered a period of recovery for the country, infrastructures were repaired, frontiers were expanded, and the economy well cared for. The Latin culture flourished for the last time with figures like Boethius, Theodorics minister, however, Theodorics successors were not equal to him. This conflict, known as Gothic Wars, destroyed much of the life that had survived the barbarian invasions. Town life did not disappear, but they became smaller and considerably more primitive than they had been in Roman times, subsistence agriculture employed the bulk of the Italian population. Wars, famines, and disease epidemics had an effect on the demographics of Italy. The agricultural estates of the Roman era did not disappear and they produced an agricultural surplus that was sold in towns, however slavery was replaced by other labour systems such as serfdom. The withdrawal of Byzantine armies allowed another Germanic people, the Lombards, cividale del Friuli was the first main centre to fall, while the Byzantine resistance concentrated in the coast areas
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Odoacer
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Flavius Odoacer, also known as Flavius Odovacer, was a soldier who in 476 became the first King of Italy. His reign is seen as marking the end of the Western Roman Empire. Though the real power in Italy was in his hands, he represented himself as the client of Julius Nepos and, after Nepos death in 480, Odoacer introduced few important changes into the administrative system of Italy. He had the support of the Roman Senate and was able to land to his followers without much opposition. Unrest among his warriors led to violence in 477–478, but no such disturbances occurred during the period of his reign. Although Odoacer was an Arian Christian, he intervened in the affairs of the orthodox. Probably of Scirian descent, Odoacer was a leader in Italy who led the revolt of Herulian, Rugian. With the backing of the Roman Senate, Odoacer thenceforth ruled Italy autonomously, paying lip service to the authority of Julius Nepos, the last Western emperor, and Zeno, upon Nepos murder in 480 Odoacer invaded Dalmatia, to punish the murderers. He did so, executing the conspirators, but within two years also conquered the region and incorporated it into his domain. When Illus, master of soldiers of the Eastern Empire, asked for Odoacer’s help in 484 in his struggle to depose Zeno, the emperor responded first by inciting the Rugi of present-day Austria to attack Italy. During the winter of 487–488 Odoacer crossed the Danube and defeated the Rugi in their own territory, Zeno also appointed the Ostrogoth Theoderic the Great who was menacing the borders of the Eastern Empire, to be king of Italy, turning one troublesome, nominal vassal against another. Theoderic invaded Italy in 489 and by August 490 had captured almost the entire peninsula, the city surrendered on 5 March 493, Theoderic invited Odoacer to a banquet of reconciliation and there killed him. Odoacer is the earliest ruler of Italy for whom an autograph of any of his legal acts has survived to the current day. The larger portion of a record of Odoacer granting properties in Sicily, except for the fact that he was not considered Roman, Odoacers ethnic origins are not completely known. Both the Anonymus Valesianus and John of Antioch state his fathers name was Edeko, since Sebastian Tillemont in the 17th century, all three have been considered to be the same person. In his Getica, Jordanes describes Odoacer as king of the Turcilingi, however, in his Romana, the same author defines him as a member of the Rugii. The Consularia Italica calls him king of the Heruli, while Theophanes appears to be guessing when he calls him a Goth, marcellinus Comes calls him the king of the Goths. One of these is that his name, Odoacer, for which an etymology in Germanic languages had not been found, could be a form of the Turkish Ot-toghar
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Ostrogothic Kingdom
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The Ostrogothic Kingdom, officially the Kingdom of Italy, was established by the Ostrogoths in Italy and neighbouring areas from 493 to 553. Under Theoderic, its first king, the Ostrogothic kingdom reached its zenith, most of the social institutions of the late Western Roman Empire were preserved during his rule. Theodoric called himself Gothorum Romanorumque rex, demonstrating his desire to be a leader for both peoples, starting in 535, the Eastern Roman Empire invaded Italy under Justinian I. The Ostrogothic ruler at that time, Witiges, could not defend successfully and was captured when the capital Ravenna fell. The Ostrogoths rallied around a new leader, Totila, and largely managed to reverse the conquest, the last king of the Ostrogothic Kingdom was Teia. The Ostrogoths were the branch of the Goths. They settled and established a state in Dacia, but during the late 4th century. After the collapse of the Hunnic empire in 454, large numbers of Ostrogoths were settled by Emperor Marcian in the Roman province of Pannonia as foederati, but in 460, during the reign of Leo I, because the payment of annual sums had ceased, they ravaged Illyricum. Peace was concluded in 461, whereby the young Theoderic Amal, son of Theodemir of the Amals, was sent as a hostage to Constantinople, where he received a Roman education. The period 477-483 saw a complex three-way struggle among Theoderic the Amal, who had succeeded his father in 474, Theodoric Strabo, in this conflict, alliances shifted regularly, and large parts of the Balkans were devastated by it. In the end, after Strabos death in 481, Zeno came to terms with Theoderic, parts of Moesia and Dacia ripensis were ceded to the Goths, and Theoderic was named magister militum praesentalis and consul for 484. Barely a year later, Theoderic and Zeno fell out, orestes had reneged on the promise of land in Italy for Odoacers troops, a pledge made to ensure their neutrality in his attack on Nepos. Odoacer retained the Roman administrative system, cooperated actively with the Roman Senate and he evicted the Vandals from Sicily in 477, and in 480 he occupied Dalmatia after the murder of Julius Nepos. An agreement was reached between Zeno and Theoderic, stipulating that Theoderic, if victorious, was to rule in Italy as the emperors representative. Theoderic with his people set out from Moesia in the autumn of 488, passed through Dalmatia, the first confrontation with the army of Odoacer was at the river Isonzo on August 28. Odoacer was defeated and withdrew towards Verona, where a month later another battle was fought, resulting in a bloody, Odoacer fled to his capital at Ravenna, while the larger part of his army under Tufa surrendered to the Goths. Theoderic then sent Tufa and his men against Odoacer, but he changed his allegiance again, in 490, Odoacer was thus able to campaign against Theoderic, take Milan and Cremona and besiege the main Gothic base at Ticinum. At that point, however, the Visigoths intervened, the siege of Ticinum was lifted, Odoacer fled again to Ravenna, while the Senate and many Italian cities declared themselves for Theoderic
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Kingdom of the Lombards
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The king was traditionally elected by the highest-ranking aristocrats, the dukes, as several attempts to establish a hereditary dynasty failed. The kingdom was subdivided into a number of duchies, ruled by semi-autonomous dukes. The capital of the kingdom and the center of its life was Pavia in the modern northern Italian region of Lombardy. The Lombard invasion of Italy was opposed by the Byzantine Empire, because of this division, the southern duchies were considerably more autonomous than the smaller northern duchies. Over time, the Lombards gradually adopted Roman titles, names, by the time Paul the Deacon was writing in the late 8th century, the Lombardic language, dress and hairstyles had all disappeared. Initially the Lombards were Arianist Christians, at odds with the Papacy both religiously and politically, however, by the end of the 7th century, their conversion to Catholicism was all but complete. Nevertheless, their conflict with the Papacy continued and was responsible for their loss of power in the face of the Franks. Charlemagne, the king of the Franks, adopted the title King of the Lombards, although he never managed to control of Benevento. The only evidence for their use at the level comes from the Duchy of Benevento. The existence of seal rings testifies to the tenacity of Roman traditions of government, in the 6th century Byzantine Emperor Justinian attempted to reassert imperial authority in the territories of the Western Roman Empire. Problems were further exacerbated by widespread famine and a plague pandemic. In the spring of 568 the Lombards, led by King Alboin, moved from Pannonia, the Lombard arrival broke the political unity of the Italian Peninsula for the first time since the Roman conquest. The peninsula was now torn between territories ruled by the Lombards and the Byzantines, with boundaries that changed over time, the territories which remained under Byzantine control were called Romania in northeastern Italy and had its stronghold in the Exarchate of Ravenna. Arriving in Italy, King Alboin gave control of the Eastern Alps to one of his most trusted lieutenants, Gisulf, the duchy, established in the Roman town of Forum Iulii, constantly fought with the Slavic population across the Gorizia border. Justified by its military needs, the Duchy of Friuli thus had greater autonomy compared to other duchies of Langobardia Maior until the reign of Liutprand. Over time, other Lombard Duchies were created in cities of the kingdom. This was dictated primarily by military needs as Dukes were primarily military commanders, tasked to secure control of territory. However, the collection of duchies also contributed to political fragmentation
39.
Kingdom of Italy (Holy Roman Empire)
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The Kingdom of Italy was one of the constituent kingdoms of the Holy Roman Empire, along with the kingdoms of Germany, Bohemia, and Burgundy. It comprised northern and central Italy, but excluded the Republic of Venice and its original capital was Pavia until the 11th century. In June 774, the collapsed and the Franks became masters of northern Italy. The southern areas remained under Lombard control in the Duchy of Benevento, Charlemagne adopted the title King of the Lombards and in 800 had himself crowned Emperor of the Romans in Rome. Members of the Carolingian dynasty continued to rule Italy until the deposition of Charles the Fat in 887, until 961, the rule of Italy was continually contested by several aristocratic families from both within and without the kingdom. In 961, King Otto I of Germany, already married to Adelaide, widow of a king of Italy. He continued on to Rome, where he had himself crowned emperor on 7 February 962, the union of the crowns of Italy and Germany with that of the so-called Empire of the Romans created the Holy Roman Empire, to which Burgundy was added in 1032. The resulting wars between Guelphs and Ghibellines, the anti-imperialist and imperialist factions, respectively, were characteristic of Italian politics in the 12th–14th centuries. The Lombard League was the most famous example of this situation, though not a declared separatist movement, by the 15th century, the power of the city-states was largely broken. A series of wars in Lombardy from 1423 to 1454 further reduced the number of competing states in Italy, the next forty years were relatively peaceful in Italy, but in 1494 the peninsula was invaded by France. The resulting Great Italian Wars lasted until 1559 as control of most of the Italian states passed to King Philip II of Spain. The Spanish branch of the Habsburg dynasty—the same dynasty of which another branch provided the Emperors—continued to rule most of imperial Italy down to the War of the Spanish Succession, after the Imperial Reform of 1495–1512, the Italian kingdom corresponded to the unencircled territories south of the Alps. The Imperial rule in Italy came to an end with the campaigns of the French Revolutionaries in 1792–97, in 1806, the Holy Roman Empire was dissolved by the last emperor, Francis II, after its defeat by Napoleon at the Battle of Austerlitz. After the Battle of Taginae, in which the Ostrogoth king Totila was killed, the battle lasted two days and Teia was killed in the fighting. The Kings of the Lombards ruled that Germanic people from their invasion of Italy in 567–68 until the Lombardic identity became lost in the ninth and tenth centuries, after 568, the Lombard kings sometimes styled themselves Kings of Italy. Upon the Lombard defeat at the 774 Siege of Pavia, the kingdom came under the Frankish domination of Charlemagne, the Iron Crown of Lombardy was used for the coronation of the Lombard kings, and the kings of Italy thereafter, for centuries. The primary sources for the Lombard kings before the Frankish conquest are the anonymous 7th-century Origo Gentis Langobardorum, the earliest kings listed in the Origo are almost certainly legendary. They purportedly reigned during the Migration Period, the first ruler attested independently of Lombard tradition is Tato, an initial phase of strong autonomy of the many constituent duchies developed over time with growing regal authority, even if the dukes desires for autonomy were never fully achieved
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History of Islam in southern Italy
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The history of Islam in southern Italy began with the first Muslim settlement in Sicily, at Mazara, which was captured in 827. The subsequent rule of Sicily and Malta started in the 10th century, Islamic rule over all Sicily began in 902, and the Emirate of Sicily lasted from 965 until 1061. The Muslim raids were part of a struggle for power in Italy and Europe, with Christian Byzantine, Frankish, Norman. Muslims were sometimes sought as allies by various Christian factions against other factions, the first permanent Arab settlement on Sicily occurred in 827, but it was not until Taormina fell in 902 that the entire island fell under their sway, though Rometta held out until 965. In that year the Kalbids established the independence of their emirate from the Fatimid caliphate, in 1061 the first Norman conquerors took Messina, and by 1071 Palermo and its citadel were captured. In 1091 Noto fell to the Normans, and the conquest was complete, Malta fell later that year, though the Arab administration was kept in place, marking the final chapter of this period. Widespread conversion ensued, leading to the disappearance of Islam in Sicily by the 1280s, in 1245, Muslim Sicilians were deported to the settlement of Lucera, by order of Holy Roman Emperor Frederick II. In 1300, Giovanni Pipino di Barletta, count of Altamura, seized Lucera and exiled or sold into slavery its population, the first attacks by Islamic ships on Sicily, then part of the Byzantine Empire, occurred in 652 under the Rashidun Caliphate of Uthman. These were Arab warriors directed by the Governor of Syria, Muawiyah I, and led by Muawiya ibn Hudayj of the Kindah tribe, olympius, the Byzantine exarch of Ravenna, came to Sicily to oust the invaders but failed. Soon after, the Arabs returned to Syria after collecting a large amount of booty. A second Arab expedition to Sicily occurred in 669 and this time, a strong, ravaging force consisting of 200 ships from Alexandria attacked the island. They sacked Syracuse, Sicily and returned to Egypt after a month of pillaging, after the Muslim conquest of the Maghreb, attacks from Muslim fleets repeated in 703,728,729,730,731,733, and 734. The last two Arab assaults were met with substantial Byzantine resistance, the first true conquest expedition was launched in 740. In that year, Habib ibn Abi Obeida al-Fihri, who had participated in the 728 attack, though ready to conquer the whole island, the expedition was forced to return to Tunisia by a Berber revolt. A second attack in 752 aimed only to sack Syracuse again, in 812, Ibrahims son, Abdallah I, sent an invasion force to conquer Sicily. His ships were first harassed by the intervention of Gaeta and Amalfi and were destroyed in great number by a tempest. However, they managed to conquer the island of Lampedusa and to ravage Ponza, a further agreement between the new patrician Gregorius and the emir established the freedom of commerce between southern Italy and Ifriqiya. After a further attack in 819 by Mohammed ibn-Adballad, cousin of Amir Ziyadat Allah I of Ifriqiya, the Muslim conquest of Sicily and parts of southern Italy lasted 75 years
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Norman conquest of southern Italy
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The Norman conquest of southern Italy spanned most of the 11th and 12th centuries, involving many battles and independent conquerors. Itinerant Norman knights arrived in the Mezzogiorno as mercenaries in the service of Lombard and Byzantine factions and these groups gathered in several places, establishing fiefdoms and states of their own, uniting and elevating their status to de facto independence within fifty years of their arrival. Unlike the Norman conquest of England, which took a few years after one battle, the conquest of southern Italy was the product of decades. Many territories were conquered independently, and only later were unified into a single state, compared to the conquest of England it was unplanned and disorganised, but equally complete. The earliest reported date of the arrival of Norman knights in southern Italy is 999, in that year, according to several sources, Norman pilgrims returning from the Holy Sepulchre in Jerusalem via Apulia stayed with Prince Guaimar III in Salerno. The city and its environs were attacked by Saracens from Africa demanding payment of an annual tribute. While Guaimar began to collect the tribute the Normans ridiculed him and his Lombard subjects for cowardice, the Saracens fled, booty was confiscated and a grateful Guaimar asked the Normans to stay. They refused, but promised to bring his rich gifts to their compatriots in Normandy, some sources have Guaimar sending emissaries to Normandy to bring back knights, and this account of the arrival of the Normans is sometimes known as the Salerno tradition. The Salerno tradition was first recorded by Amatus of Montecassino in his Ystoire de li Normant between 1071 and 1086. Much of this information was borrowed from Amatus by Peter the Deacon for his continuation of the Chronicon Monasterii Casinensis of Leo of Ostia, beginning with the Annales Ecclesiastici of Baronius in the 17th century, the Salernitan story became the accepted history. Although its factual accuracy was questioned periodically during the following centuries, another historical account of the arrival of the first Normans in Italy, the Gargano tradition, appears in primary chronicles without reference to any previous Norman presence. Some scholars have combined the Salerno and Gargano tales, and John Julius Norwich suggested that the meeting between Melus and the Normans had been arranged by Guaimar, Melus had been in Salerno just before his visit to Monte Gargano. Another story involves the exile of a group of brothers from the Drengot family, one of the brothers, Osmund or Gilbert, murdered William Repostel in the presence of Robert I, Duke of Normandy after Repostel allegedly boasted about dishonouring his murderers daughter. Threatened with death, the Drengot brother fled with his siblings to Rome, Amatus dates the story to after 1027, and does not mention the pope. According to him, Gilberts brothers were Osmund, Ranulf, Asclettin, repostels murder is dated by all the chronicles to the reign of Robert the Magnificent and after 1027, although some scholars believe Robert was a scribal error for Richard. The earlier date is necessary if the emigration of the first Normans was connected to the Drengots, in the Histories of Ralph Glaber, Rodulfus leaves Normandy after displeasing Count Richard. The sources disagree about which brother was the leader on the southern trip, orderic and William of Jumièges, in the latters Gesta Normannorum Ducum, name Osmund, Glaber names Rudolph, and Leo, Amatus and Adhemar of Chabannes name Gilbert. According to most southern-Italian sources, the leader of the Norman contingent at the Battle of Cannae in 1018 was Gilbert, if Rudolf is identified with the Rudolf of Amatus history as a Drengot brother, he may have been the leader at Cannae
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Guelphs and Ghibellines
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The Guelphs and Ghibellines were factions supporting the Pope and the Holy Roman Emperor, respectively, in the Italian city-states of central and northern Italy. During the 12th and 13th centuries, rivalry between two parties formed a particularly important aspect of the internal politics of medieval Italy. The struggle for power between the Papacy and the Holy Roman Empire had arisen with the Investiture Controversy, which began in 1075, the division between the Guelphs and Ghibellines in Italy, however, persisted until the 15th century. Guelph is an Italian form of the name of the House of Welf, the names were likely introduced to Italy during the reign of Frederick Barbarossa. When Frederick conducted military campaigns in Italy to expand imperial power there, the Lombard League and its allies were defending the liberties of the urban communes against the Emperors encroachments and became known as Guelphs. The Ghibellines were thus the party, while the Guelphs supported the Pope. Broadly speaking, Guelphs tended to come from wealthy mercantile families, the Lombard League defeated Frederick at the Battle of Legnano in 1176. Frederick recognized the autonomy of the cities of the Lombard league under his nominal suzerainty. The division developed its own dynamic in the politics of medieval Italy, smaller cities tended to be Ghibelline if the larger city nearby was Guelph, as Guelph Republic of Florence and Ghibelline Republic of Siena faced off at the Battle of Montaperti,1260. Pisa maintained a staunch Ghibelline stance against her fiercest rivals, the Guelph Republic of Genoa, adherence to one of the parties could therefore be motivated by local or regional political reasons. Within cities, party allegiances differed from guild to guild, rione to rione, moreover, sometimes traditionally Ghibelline cities allied with the Papacy, while Guelph cities were even punished with interdict. Contemporaries did not use the terms Guelph and Ghibellines much until about 1250, at the beginning of the 13th century, Philip of Swabia, a Hohenstaufen, and his son-in-law Otto of Brunswick, a Welf, were rivals for the imperial throne. Philip was supported by the Ghibellines as a relative of Frederick I, Frederick II also introduced this division to the Crusader states in the Levant during the Sixth Crusade. After the death of Frederick II in 1250 the Ghibellines were supported by Conrad IV of Germany and later Manfred, King of Sicily, the Sienese Ghibellines inflicted a noteworthy defeat on Florentine Guelphs at the Battle of Montaperti. In that period the stronghold of Italian Ghibellines was the city of Forlì and that city remained with the Ghibelline factions, partly as a means of preserving its independence, rather than out of loyalty to the temporal power, as Forlì was nominally in the Papal States. Over the centuries, the papacy tried several times to control of Forlì. Essentially the two sides were now fighting either against German influence, or against the power of the Pope. In Florence and elsewhere the Guelphs usually included merchants and burghers and they also adopted peculiar customs such as wearing a feather on a particular side of their hats, or cutting fruit a particular way, according to their affiliation
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Italian city-states
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The Italian city-states were a political phenomenon of small independent states mostly in the central and northern Italian peninsula between the 9th and 15th centuries. After the fall of the Western Roman Empire, urban settlements in Italy generally enjoyed a greater continuity than in the rest of western Europe, many of these towns were survivors of earlier Etruscan, Umbrian and Roman towns which had existed within the Roman Empire. The republican institutions of Rome had also survived, the very first Italian city-state can be considered the Republic of Venice, which de facto broke apart from Byzantine Empire since 742, becoming also de jure independent in the following centuries. The other first Italian city-states appeared in northern Italy as a result of a struggle to gain greater autonomy when not independent from the German Holy Roman Empire, other city-states were associated to these commune cities, like Genoa, Turin and, in the Adriatic, Ragusa. It is important to say that Venice was never subjected to the Holy Roman Empire, around 1100, Genoa and Venice emerged as independent Maritime republics. For Genoa – nominally – the Holy Roman Emperor was sovereign, pisa and Amalfi also emerged as maritime republics, trade, shipbuilding and banking helped support their powerful navies in the Mediterranean in those medieval centuries. Between the 12th and 13th centuries, Italy was vastly different from feudal Europe north of the Alps, the Peninsula was a melange of political and cultural elements, not a unified state. Marc Bloch and Fernand Braudel have argued that geography determined the history of the region, the very mountainous nature of Italys landscape was a barrier to effective inter-city communication. The Po plain, however, was an exception, it was the large contiguous area. Those that survived the longest were in the more rugged regions, such as Florence or Venice, while those Roman, urban, republican sensibilities persisted, there were many movements and changes afoot. Italy first felt the changes in Europe from the 11th to the 13th centuries and he argues that these states were mostly republics, unlike the great European monarchies of France and Spain, where absolute power was vested in rulers who could and did stifle commerce. Even northern cities and states were also notable for their merchant republics, geographically, and because of trade, Italian cities such as Venice became international trading and banking hubs and intellectual crossroads. It is estimated that the per capita income of northern Italy nearly tripled from the 11th century to the 15th century and this was a highly mobile, demographically expanding society, fueled by the rapidly expanding Renaissance commerce. In the 14th century, just as the Italian Renaissance was beginning, Italy was the capital of Western Europe. However, with the Bubonic Plague in 1348, the birth of the English woolen industry and general warfare, however, by the late 15th century Italy was again in control of trade along the Mediterranean Sea. It found a new niche in luxury items like ceramics, glassware, lace, however, Italy would never regain its strong hold on textiles. And though it was the birthplace of banking, by the 16th century German, by the 13th century, northern and central Italy had become the most literate society in the world. More than one third of the population could read in the vernacular, as could a small
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Maritime republics
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The maritime republics of the Mediterranean Basin were thalassocratic city-states which flourished in Italy and Dalmatia during the Middle Ages. The best known among the republics are Venice, Genoa, Pisa, Ragusa. Less known are Gaeta, Ancona, Noli and they were generally republics in that they were formally independent, though most of them originated from territories once formally belonging to the Byzantine Empire. During the time of their independence, all cities had similar systems of government. The Fourth Crusade, originally intended to liberate Jerusalem, actually entailed the Venetian conquest of Zara, Venice stands out from the rest in that it maintained enormous tracts of land in Greece, Cyprus, Istria and Dalmatia until as late as the mid-17th century. The economic growth of Europe around the year 1000, together with the hazards of the trading routes. The growing independence acquired by some coastal cities gave them a role in this development. These cities, exposed to raids, organized their own defence. The independent cities formed autonomous republican governments, an expression of the merchant class that constituted the backbone of their power. The history of the maritime republics intertwines both with the launch of European expansion to the East and with the origins of capitalism as a mercantile. Using gold coins, the merchants of the Italian maritime republics began to develop new foreign exchange transactions, technological advances in navigation provided essential support for the growth of mercantile wealth. Nautical charts of the fourteenth and fifteenth centuries all belong to the schools of Genoa, Venice, the Crusades offered opportunities for expansion. They increasingly relied on Italian sea transport, for which the republics extracted concessions of colonies as well as a cash price, pera in Constantinople, first Genoese and later Venetian, was the largest and best known Italian trading base. The history of the maritime republics is quite varied, reflecting their different lifespans. Other republics kept their independence until the Renaissance, Pisa came under the dominion of the Republic of Florence in 1406, and Ancona came under control of the Papal States in 1532. Amalfi and Gaeta, though, lost their independence soon, the first in 1131. Amalfi, perhaps the first of the republics to play a major role, had developed extensive trade with Byzantium. Amalfitan merchants wrested the Mediterranean trade monopoly from the Arabs and founded mercantile bases in Southern Italy, amalfitans were the first to create a colony in Constantinople
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Italian Renaissance
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The term Renaissance is in essence a modern one that came into currency in the 19th century, in the work of historians such as Jules Michelet and Jacob Burckhardt. The French word renaissance means Rebirth, and the era is best known for the renewed interest in the culture of classical antiquity after the period that Renaissance humanists labeled the Dark Ages. Though today perhaps best known for Italian Renaissance art and architecture, the period saw major achievements in literature, music, philosophy, Italy became the recognized European leader in all these areas by the late 15th century, and to varying degrees retained this lead until about 1600. This was despite a turbulent and generally disastrous period in Italian politics, the European Renaissance began in Tuscany, and centred in the city of Florence. It later spread to Venice, where the remains of ancient Greek culture were brought together, the Renaissance later had a significant effect on Rome, which was ornamented with some structures in the new allantico mode, then was largely rebuilt by humanist sixteenth-century popes. The Italian Renaissance peaked in the century as foreign invasions plunged the region into the turmoil of the Italian Wars. However, the ideas and ideals of the Renaissance endured and spread into the rest of Europe, setting off the Northern Renaissance, the Italian Renaissance is best known for its cultural achievements. Accounts of Renaissance literature usually begin with Petrarch and his friend, famous vernacular poets of the 15th century include the renaissance epic authors Luigi Pulci, Matteo Maria Boiardo, and Ludovico Ariosto. 15th century writers such as the poet Poliziano and the Platonist philosopher Marsilio Ficino made extensive translations from both Latin and Greek, the same is true for architecture, as practiced by Brunelleschi, Leon Battista Alberti, Andrea Palladio, and Bramante. Their works include Florence Cathedral, St. Peters Basilica in Rome, yet cultural contributions notwithstanding, some present-day historians also see the era as one of the beginning of economic regression for Italy. By the Late Middle Ages, Latium, the heartland of the Roman Empire. Rome was a city of ancient ruins, and the Papal States were loosely administered, and vulnerable to external interference such as that of France, and later Spain. The Papacy was affronted when the Avignon Papacy was created in southern France as a consequence of pressure from King Philip the Fair of France, in the south, Sicily had for some time been under foreign domination, by the Arabs and then the Normans. Sicily had prospered for 150 years during the Emirate of Sicily, in contrast Northern and Central Italy had become far more prosperous, and it has been calculated that the region was among the richest of Europe. The Crusades had built lasting trade links to the Levant, the main trade routes from the east passed through the Byzantine Empire or the Arab lands and onwards to the ports of Genoa, Pisa, and Venice. Luxury goods bought in the Levant, such as spices, dyes, moreover, the inland city-states profited from the rich agricultural land of the Po valley. From France, Germany, and the Low Countries, through the medium of the Champagne fairs, land and river trade routes brought goods such as wool, wheat, and precious metals into the region. The extensive trade that stretched from Egypt to the Baltic generated substantial surpluses that allowed significant investment in mining, thus, while northern Italy was not richer in resources than many other parts of Europe, the level of development, stimulated by trade, allowed it to prosper
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Italian Wars
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Ludovico Sforza of Milan, seeking an ally against the Republic of Venice, encouraged Charles VIII of France to invade Italy, using the Angevin claim to the throne of Naples as a pretext. For several months, French forces moved through Italy virtually unopposed, Charles VIII made triumphant entries into Pisa on November 8,1494, Florence on November 17,1494, and Rome on December 31,1494. Upon reaching the city of Monte San Giovanni in the Kingdom of Naples, Charles VIII sent envoys to the town, the garrison killed and mutilated the envoys and sent the bodies back to the French lines. This enraged the French army so that reduced the castle in the town with blistering artillery fire on February 9,1495 and stormed the fort. This was the sack of Naples. News of the French Armys sack of Naples provoked a reaction among the city-states of Northern Italy, the League was specifically formed to resist French aggression. The League was established on 31 March after negotiations by Venice, Milan, Spain and the Holy Roman Empire. Later on the League consisted of the Holy Roman Empire, the Duchy of Milan, Spain, the Papal States, the Republic of Florence, the Duchy of Mantua and this coalition, effectively, cut Charles army off from returning to France. After establishing a government in Naples, Charles started to march north on his return to France. However, in the town of Fornovo he met the League army. In contemporary tradition, though, the battle counted as a Holy League victory, because the French forces had to leave, to the Italian coalition, however, it was at best a pyrrhic victory, in that its strategic outcome and long-term consequences were unfavorable. Although the League managed to force Charles VIII off the battlefield, it suffered much higher casualties and could not prevent the opposing army crossing the Italian lands as it returned to France. As a result of Charles VIIIs expedition, the states of Italy were shown once. In fact, the individual Italian states could not field armies comparable to those of the feudal monarchies of Europe in numbers. Thus, Charles VIII lost all that he conquered in Italy, King Charles VIII died on April 7,1498 and was succeeded to the throne of France by his cousin, Louis II, Duke of Orléans, who became Louis XII of France. Ludovico Sforza retained his throne in Milan until 1499, when Charless successor, Louis XII of France, invaded Lombardy, Louis XII justified his claim to the Duchy of Milan by right of his paternal grandfather, Louis duc dOrléans having married Valentina Visconti in 1387. Valentina Visconti was the heir to the Duchy of Milan in the Visconti dynasty, the marriage contract between Valentina Visconti and Louis, duc dOrléans, guaranteed that in failure of male heirs, she would inherit the Visconti dominions. However, when the Visconti dynasty died out in 1447, the Milanese ignored the Orleans claim to the Duchy of Milan, however, bitter factionalism arose under the new republic which set the stage for Francisco Sforza to seize control of Milan in 1450
