1.
English folklore
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English folklore is the folk tradition which has developed in England over a number of centuries. Some stories can be traced back to their roots, while the origin of others is uncertain or disputed, morris dance and related practices such as the Abbots Bromley Horn Dance preserve old English folk traditions, as do Mummers Plays. Pub names may preserve folk traditions, English folklore is largely drawn from Celtic, Germanic and Christian sources. It is generally supposed to be larger than a normal dog and it is a common feature of British Isles and Northern European folklore. Boggart - A boggart is, depending on local or regional tradition, either a spirit or a malevolent genius loci inhabiting fields. The household boggart causes things to disappear, milk to sour, always malevolent, the boggart will follow its family wherever they flee. Brownie - In folklore, a brownie is a type of hob, brownies are said to inhabit houses and aid in tasks around the house. However, they do not like to be seen and will work at night. Among food, they especially enjoy porridge and honey and they usually abandon the house if their gifts are called payments, or if the owners of the house misuse them. Brownies make their homes in a part of the house. Chime hours - According to English folklore, those born at certain hours could see ghosts, countless stones - Associated with megalithic monuments Corn dolly - Corn dollies are a form of straw work made as part of harvest customs of Europe before mechanization. Before Christianisation, in traditional pagan European culture it was believed that the spirit of the corn lived amongst the crop, cunning folk - The term cunning man or cunning woman was most widely used in southern England and the Midlands, as well as in Wales. Such people were frequently known across England as wizards, wise men. Dragons- Giant winged reptiles that breathe fire or poison, there are many dragon legends in England. Somerset and the North East being very rich, According to legend it can be heard to beat at times when England is at war or significant national events take place. Dwarfs Elves Ettin English Country Dance - English Country Dance is a form of folk dance and it is a social dance form, which has earliest documented instances in the late 16th century. Father Time Flibbertigibbet Four Winds - Shown on old maps they are shown as faces blowing out wind from their mouths. There are generally 4 of them although in some cases only 2 are shown, Green Man - A Green Man is a sculpture, drawing, or other representation of a face surrounded by or made from leaves
2.
Household deity
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A household deity is a deity or spirit that protects the home, looking after the entire household or certain key members. It has been a belief in pagan religions as well as in folklore across many parts of the world. The second type of household deities are those that are not one singular deity, but a type, or species of animistic deity, who usually have lesser powers than major deities. This type was common in the religions of antiquity, such as the Lares of ancient Roman religion, the Gashin of Korean shamanism and these survived Christianisation as fairy-like creatures existing in folklore, such as the Anglo-Scottish Brownie and Slavic Domovoi. Household deities were usually worshipped not in temples but in the home and they could also be found on domestic objects, such as cosmetic articles in the case of Tawaret. The more prosperous houses might have a shrine to the household god. The gods would be treated as members of the family and invited to join in meals, or be given offerings of food, in many religions, both ancient and modern, a god would preside over the home. Certain species, or types, of household deities existed, an example of this was the Roman Lares. Many European cultures retained house spirits into the modern period, because of their immediacy they had arguably more influence on the day-to-day affairs of men than the remote gods did. For centuries Christianity fought a war against these lingering minor pagan deities. For example, Martin Luthers Tischreden have numerous quite serious references to dealing with kobolds, drawing the picture with broader strokes. Under these conditions, the spirits of the family-ancestors only are worshipped, --each family propitiating its own dead, finally, with the union of all the clans or tribes under one supreme head, there is developed the custom of propitiating the spirits of national, rulers. This third form of the cult becomes the obligatory religion of the country, but it does not replace either of the preceding cults, the three continue to exist together. As stated in the Wikipedia article on Shinto, Whenever a child is born in Japan, after death an ujiko becomes a family spirit, or family kami. Many Japanese houses still have a shrine (kamidana where offerings are made to ancestral kami, Edward Burnett Tylor, one of the main founders of the discipline of cultural anthropology, spoke of survivals, vestiges of earlier evolutionary stages in a cultures development. He also coined the term animism, in contradistinction to both Herbert Spencer and Edward Burnett Tylor, who defended theories of animistic origins of ancestor worship, Émile Durkheim saw its origin in totemism. Freud preferred to emphasize the implications of the reification of metaphysical forces. This emphasis underscores, rather than weakens, the ancestral component, the doyen of European folklorists Jacob Grimm did not hesitate to equate the Roman lar familiaris to the brownie
3.
Nature
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Nature, in the broadest sense, is the natural, physical, or material world or universe. Nature can refer to the phenomena of the world. The study of nature is a part of science. Although humans are part of nature, human activity is understood as a separate category from other natural phenomena. The word nature is derived from the Latin word natura, or essential qualities, innate disposition, and in ancient times, literally meant birth. Natura is a Latin translation of the Greek word physis, which related to the intrinsic characteristics that plants, animals. This usage continued during the advent of scientific method in the last several centuries. Within the various uses of the word today, nature often refers to geology, for example, manufactured objects and human interaction generally are not considered part of nature, unless qualified as, for example, human nature or the whole of nature. Depending on the context, the term natural might also be distinguished from the unnatural or the supernatural. Earth is the planet known to support life, and its natural features are the subject of many fields of scientific research. Within the solar system, it is third closest to the sun, it is the largest terrestrial planet and its most prominent climatic features are its two large polar regions, two relatively narrow temperate zones, and a wide equatorial tropical to subtropical region. Precipitation varies widely with location, from several metres of water per year to less than a millimetre,71 percent of the Earths surface is covered by salt-water oceans. The remainder consists of continents and islands, with most of the land in the Northern Hemisphere. Earth has evolved through geological and biological processes that have left traces of the original conditions, the outer surface is divided into several gradually migrating tectonic plates. The interior remains active, with a layer of plastic mantle. This iron core is composed of a solid phase. Convective motion in the core generates electric currents through dynamo action, the atmospheric conditions have been significantly altered from the original conditions by the presence of life-forms, which create an ecological balance that stabilizes the surface conditions. Geology is the science and study of the solid and liquid matter that constitutes the Earth, the geology of an area evolves through time as rock units are deposited and inserted and deformational processes change their shapes and locations
4.
Sprite (entity)
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A sprite is a supernatural entity. They are often depicted as creatures or as an ethereal entity. The word sprite is derived from the Latin spiritus, via the French espirit Variations on the term include spright, the term is chiefly used in regard to elves and fairies in European folklore, and in modern English is rarely used in reference to spirits. Has been common in parts of the world, and might to some extent still be found within neo-spiritual and religious movements such as neo-druidism. In some elemental magics, the sprite is often believed to be the elemental of air, a water sprite is a general term for an elemental spirit associated with water, according to alchemist Paracelsus. Water sprites are said to be able to water or air. They are mostly harmless unless threatened and these creatures exist in mythology of various groups. Ancient Greeks knew water nymphs in several such as naiads. Slavic mythology knows them as vilas, water sprites differ from corporeal beings, such as selkies and mermaids, as they are not purely physical and are more akin to local deities than animals
5.
Demon
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A demon is a supernatural, mythological and often malevolent being prevalent in religion, occultism, literature, fiction, mythology and folklore. The original Greek word daimon does not carry the negative connotation initially understood by implementation of the Koine δαιμόνιον, the Ancient Greek word δαίμων daimōn denotes a spirit or divine power, much like the Latin genius or numen. Daimōn most likely came from the Greek verb daiesthai, the Greek conception of a daimōn notably appears in the works of Plato, where it describes the divine inspiration of Socrates. To distinguish the classical Greek concept from its later Christian interpretation, the Greek terms do not have any connotations of evil or malevolence. In fact, εὐδαιμονία eudaimonia, means happiness, far into the Byzantine period Christians eyed their cities old pagan statuary as a seat of the demons presence. It was no longer beautiful, it was infested, the term had first acquired its negative connotations in the Septuagint translation of the Hebrew Bible into Greek, which drew on the mythology of ancient Semitic religions. This was then inherited by the Koine text of the New Testament, the Western medieval and neo-medieval conception of a demon derives seamlessly from the ambient popular culture of Late Antiquity. The Hellenistic daemon eventually came to include many Semitic and Near Eastern gods as evaluated by Christianity, the supposed existence of demons remains an important concept in many modern religions and occultist traditions. Demons are still feared largely due to their power to possess living creatures. In the contemporary Western occultist tradition, a demon is a metaphor for certain inner psychological processes. According to the Jewish Encyclopedia, In Chaldean mythology the seven evil deities were known as shedu, storm-demons and they were represented as winged bulls, derived from the colossal bulls used as protective jinn of royal palaces. From Chaldea, the term shedu traveled to the Israelites, the writers of the Tanach applied the word as a dialogism to Canaanite deities. There are indications that demons in popular Hebrew mythology were believed to come from the nether world, various diseases and ailments were ascribed to them, particularly those affecting the brain and those of internal nature. Examples include catalepsy, headache, epilepsy and nightmares, there also existed a demon of blindness, Shabriri who rested on uncovered water at night and blinded those who drank from it. Demons supposedly entered the body and caused the disease while overwhelming or seizing the victim, to cure such diseases, it was necessary to draw out the evil demons by certain incantations and talismanic performances, at which the Essenes excelled. In mythology, there were few defences against Babylonian demons, the mythical mace Sharur had the power to slay demons such as Asag, a legendary gallu or edimmu of hideous strength. As referring to the existence or non-existence of shedim there are converse opinions in Judaism, there are practically nil roles assigned to demons in the Jewish Bible. In conclusion, Jews are not obligated to believe in the existence of shedim, the word shedim appears only in two places in the Tanakh
6.
Fairy
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A fairy is a type of mythical being or legendary creature in European folklore, a form of spirit, often described as metaphysical, supernatural, or preternatural. According to Thomas Keightley, the word derives from the Latin fata. Other forms are the Italian fata, and the Provençal fada, in old French romance, fee was a woman skilled in magic, and who knew the power and virtue of words, of stones, and of herbs. Faierie became fairy, but with that now almost exclusively referring to one of the legendary people. The word fairy was used to represent an illusion, or enchantment, to the word faie was added the suffix -erie, used to express either a place where something is found or a trade or typical activity engaged in. In later usage it applied to any kind of quality or activity associated with a particular type of person. In the sense land where fairies dwell, the distinctive and archaic spellings Faery, the latinate fay is not to be confused with the unrelated fey, meaning fated to die. Various folkloristic traditions refer to them euphemistically, by such as wee folk, good folk, people of peace, fair folk. Sometimes the term fairy is used to any magical creature, including goblins or gnomes, at other times. Fairies have their origin in the conflation of Celtic traditions in the Middle French medieval romances. Fairie was in origin used adjectivally, meaning enchanted, but was used as a name for enchanted creatures from as early as the Late Middle English period. In English literature of the Elizabethan era, elves became conflated with the fairies of Romance culture, the Victorian and Edwardian eras saw an increase in interest in fairies. The Celtic Revival viewed them as part of Irelands cultural heritage, carole Silvers and others suggest that the fascination of English antiquarians arose from a reaction to greater industrialization, and loss of folkways. Fairies are generally described as human in appearance and having magical powers, even with these small fairies, however, their small size may be magically assumed rather than constant. Some fairies though normally quite small were able to dilate their figures to imitate humans, on Orkney they were described as short in stature, dressed in dark grey, and sometimes seen in armour. Wings, while common in Victorian and later artwork of fairies, are rare in the folklore, even very small fairies flew with magic. Nowadays, fairies are depicted with ordinary insect wings or butterfly wings. In some folklore, fairies have green eyes, some depictions of fairies either have them wearing some sort of footwear and other depictions of fairies are always barefoot
7.
Old English
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Old English or Anglo-Saxon is the earliest historical form of the English language, spoken in England and southern and eastern Scotland in the early Middle Ages. It was brought to Great Britain by Anglo-Saxon settlers probably in the mid 5th century, Old English developed from a set of Anglo-Frisian or North Sea Germanic dialects originally spoken by Germanic tribes traditionally known as the Angles, Saxons, and Jutes. As the Anglo-Saxons became dominant in England, their language replaced the languages of Roman Britain, Common Brittonic, a Celtic language, Old English had four main dialects, associated with particular Anglo-Saxon kingdoms, Mercian, Northumbrian, Kentish and West Saxon. It was West Saxon that formed the basis for the standard of the later Old English period, although the dominant forms of Middle. The speech of eastern and northern parts of England was subject to strong Old Norse influence due to Scandinavian rule, Old English is one of the West Germanic languages, and its closest relatives are Old Frisian and Old Saxon. Like other old Germanic languages, it is different from Modern English. Old English grammar is similar to that of modern German, nouns, adjectives, pronouns, and verbs have many inflectional endings and forms. The oldest Old English inscriptions were using a runic system. Old English was not static, and its usage covered a period of 700 years, from the Anglo-Saxon settlement of Britain in the 5th century to the late 11th century, some time after the Norman invasion. While indicating that the establishment of dates is a process, Albert Baugh dates Old English from 450 to 1150, a period of full inflections. Perhaps around 85 per cent of Old English words are no longer in use, Old English is a West Germanic language, developing out of Ingvaeonic dialects from the 5th century. It came to be spoken over most of the territory of the Anglo-Saxon kingdoms which became the Kingdom of England and this included most of present-day England, as well as part of what is now southeastern Scotland, which for several centuries belonged to the Anglo-Saxon kingdom of Northumbria. Other parts of the island – Wales and most of Scotland – continued to use Celtic languages, Norse was also widely spoken in the parts of England which fell under Danish law. Anglo-Saxon literacy developed after Christianisation in the late 7th century, the oldest surviving text of Old English literature is Cædmons Hymn, composed between 658 and 680. There is a corpus of runic inscriptions from the 5th to 7th centuries. The Old English Latin alphabet was introduced around the 9th century, with the unification of the Anglo-Saxon kingdoms by Alfred the Great in the later 9th century, the language of government and literature became standardised around the West Saxon dialect. In Old English, typical of the development of literature, poetry arose before prose, a later literary standard, dating from the later 10th century, arose under the influence of Bishop Æthelwold of Winchester, and was followed by such writers as the prolific Ælfric of Eynsham. This form of the language is known as the Winchester standard and it is considered to represent the classical form of Old English
8.
Old Norse
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Old Norse was a North Germanic language that was spoken by inhabitants of Scandinavia and inhabitants of their overseas settlements during about the 9th to 13th centuries. These dates, however, are not absolute, since written Old Norse is found well into the 15th century, Old Norse was divided into three dialects, Old West Norse, Old East Norse and Old Gutnish. Old West and East Norse formed a continuum, with no clear geographical boundary between them. For example, Old East Norse traits were found in eastern Norway, although Old Norwegian is classified as Old West Norse, most speakers spoke Old East Norse in what is present day Denmark and Sweden. Old Gutnish, the more obscure dialectal branch, is included in the Old East Norse dialect due to geographical associations. It developed its own features and shared in changes to both other branches. The 12th century Icelandic Gray Goose Laws state that Swedes, Norwegians, Icelanders and Danes spoke the same language, another term used, used especially commonly with reference to West Norse, was norrœnt mál. In some instances the term Old Norse refers specifically to Old West Norse, the Old East Norse dialect was spoken in Denmark, Sweden, settlements in Kievan Rus, eastern England, and Danish settlements in Normandy. The Old Gutnish dialect was spoken in Gotland and in settlements in the East. In the 11th century, Old Norse was the most widely spoken European language, in Kievan Rus, it survived the longest in Veliky Novgorod, probably lasting into the 13th century there. Norwegian is descended from Old West Norse, but over the centuries it has heavily influenced by East Norse. Old Norse also had an influence on English dialects and Lowland Scots and it also influenced the development of the Norman language, and through it and to a smaller extent, that of modern French. Various other languages, which are not closely related, have heavily influenced by Norse, particularly the Norman dialects, Scottish Gaelic. The current Finnish and Estonian words for Sweden are Ruotsi and Rootsi, of the modern languages, Icelandic is the closest to Old Norse. Written modern Icelandic derives from the Old Norse phonemic writing system, contemporary Icelandic-speakers can read Old Norse, which varies slightly in spelling as well as semantics and word order. However, pronunciation, particularly of the phonemes, has changed at least as much as in the other North Germanic languages. Faroese retains many similarities but is influenced by Danish, Norwegian, although Swedish, Danish and the Norwegian languages have diverged the most, they still retain asymmetric mutual intelligibility. Speakers of modern Swedish, Norwegian and Danish can mostly understand each other without studying their neighboring languages, the languages are also sufficiently similar in writing that they can mostly be understood across borders
9.
Swedish language
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Swedish is a North Germanic language, spoken natively by more than 9 million people predominantly in Sweden and parts of Finland, where it has equal legal standing with Finnish. It is largely mutually intelligible with Norwegian and Danish, along with the other North Germanic languages, Swedish is a descendant of Old Norse, the common language of the Germanic peoples living in Scandinavia during the Viking Era. It is currently the largest of the North Germanic languages by number of speakers, Standard Swedish, spoken by most Swedes, is the national language that evolved from the Central Swedish dialects in the 19th century and was well established by the beginning of the 20th century. While distinct regional varieties descended from the rural dialects still exist. The standard word order is, as in most Germanic languages, V2, Swedish morphology is similar to English, that is, words have comparatively few inflections. There are two genders, no cases, and a distinction between plural and singular. Older analyses posit the cases nominative and genitive and there are remains of distinct accusative and dative forms as well. Adjectives are compared as in English, and are inflected according to gender, number. The definiteness of nouns is marked primarily through suffixes, complemented with separate definite and indefinite articles, the prosody features both stress and in most dialects tonal qualities. The language has a large vowel inventory. Swedish is also notable for the voiceless velar fricative, a highly variable consonant phoneme. Swedish is an Indo-European language belonging to the North Germanic branch of the Germanic languages, by many general criteria of mutual intelligibility, the Continental Scandinavian languages could very well be considered dialects of a common Scandinavian language. In the 8th century, the common Germanic language of Scandinavia, Proto-Norse, had some changes. This language began to undergo new changes that did not spread to all of Scandinavia, the dialects of Old East Norse that were spoken in Sweden are called Runic Swedish while the dialects of Denmark are referred to as Runic Danish. The dialects are described as runic because the body of text appears in the runic alphabet. Unlike Proto-Norse, which was written with the Elder Futhark alphabet, Old Norse was written with the Younger Futhark alphabet, from 1200 onwards, the dialects in Denmark began to diverge from those of Sweden. An early change that separated Runic Danish from the dialects of Old East Norse was the change of the diphthong æi to the monophthong é. This is reflected in runic inscriptions where the older read stain, there was also a change of au as in dauðr into a long open ø as in døðr dead
