In Hinduism, Pūtanā is a rakshasi (demoness), who was killed by the infant-god Krishna. Putana disguises as a young, beautiful woman and tries to kill the god by breast-feeding poisoned milk; however Krishna sucks her milk as well as her life via her breasts. Putana is also considered as a foster-mother of Krishna as she breast-fed him. By offering her milk, Putana had performed "the supreme act of maternal devotion", in the shadow of her evil motives. The legend is told and retold in Hindu scriptures and some Indian books, which portray her variously as an evil hag or a demoness who surrendered herself to Krishna, though she initially came with evil motives.
A 17th-century wooden sculpture of Putana with Krishna from Kerala
Top panel: Krishna killing Putana. Bottom panel: The people of Vraj cutting Putana's body and burning her body.
Wooden sculpture of Putana as a beautiful maiden feeding Krishna, while simultaneously depicted dead on the ground as a demoness.
Death of Putana, miniature c. 1725.
Matrikas (Sanskrit: मातृका (singular), IAST: mātṝkā, lit. "mothers") also called Matar or Matri, are a group of mother goddesses who are always depicted together in Hinduism. The Matrikas are often depicted in a group of seven, the Saptamatrika(s) (Seven Mothers). However, they are also depicted as a group of eight, the Ashtamatrika(s). In the Brihat Samhita, Varahamihira says that "Mothers are to be made with cognizance of (different major Hindu) gods corresponding to their names." They are associated with these gods as their spouses or their energies (Shaktis). Brahmani emerged from Brahma, Vaishnavi from Vishnu, Maheshvari from Shiva, Indrani from Indra, Kaumari from Kartikeya, Varahi from Varaha and Chamunda from Chandi. and additionals are Narasimhi from Narasimha and Vinayaki from Ganesha.
Varahi, one of the Matrikas
The Goddess Ambika (identified with Durga or Chandi) leading the EIGHT Matrikas in battle (top row, from the left) Narasimhi, Vaishnavi, Kaumari, Maheshvari, Brahmani. (bottom row, from left) Varahi, Indrani and Chamunda or Kali against the rakshasa Raktabīja. A Folio from a Devi Mahatmya.
9th–10th century granite Chola statue of Matrika Maheshvari, seen with a trident in a hand, adorned by serpent ornaments and her vahana (mount), the bull Nandi is seen on her seat — Musée Guimet, Paris.
A Hoysala sculpture of Chamunda, Halebidu. Surrounded by skeletons, the goddess has large nails and protruding teeth and wears a garland of skulls.