1.
Greek language
–
Greek is an independent branch of the Indo-European family of languages, native to Greece and other parts of the Eastern Mediterranean. It has the longest documented history of any living language, spanning 34 centuries of written records and its writing system has been the Greek alphabet for the major part of its history, other systems, such as Linear B and the Cypriot syllabary, were used previously. The alphabet arose from the Phoenician script and was in turn the basis of the Latin, Cyrillic, Armenian, Coptic, Gothic and many other writing systems. Together with the Latin texts and traditions of the Roman world, during antiquity, Greek was a widely spoken lingua franca in the Mediterranean world and many places beyond. It would eventually become the official parlance of the Byzantine Empire, the language is spoken by at least 13.2 million people today in Greece, Cyprus, Italy, Albania, Turkey, and the Greek diaspora. Greek roots are used to coin new words for other languages, Greek. Greek has been spoken in the Balkan peninsula since around the 3rd millennium BC, the earliest written evidence is a Linear B clay tablet found in Messenia that dates to between 1450 and 1350 BC, making Greek the worlds oldest recorded living language. Among the Indo-European languages, its date of earliest written attestation is matched only by the now extinct Anatolian languages, the Greek language is conventionally divided into the following periods, Proto-Greek, the unrecorded but assumed last ancestor of all known varieties of Greek. The unity of Proto-Greek would have ended as Hellenic migrants entered the Greek peninsula sometime in the Neolithic era or the Bronze Age, Mycenaean Greek, the language of the Mycenaean civilisation. It is recorded in the Linear B script on tablets dating from the 15th century BC onwards, Ancient Greek, in its various dialects, the language of the Archaic and Classical periods of the ancient Greek civilisation. It was widely known throughout the Roman Empire, after the Roman conquest of Greece, an unofficial bilingualism of Greek and Latin was established in the city of Rome and Koine Greek became a first or second language in the Roman Empire. The origin of Christianity can also be traced through Koine Greek, Medieval Greek, also known as Byzantine Greek, the continuation of Koine Greek in Byzantine Greece, up to the demise of the Byzantine Empire in the 15th century. Much of the written Greek that was used as the language of the Byzantine Empire was an eclectic middle-ground variety based on the tradition of written Koine. Modern Greek, Stemming from Medieval Greek, Modern Greek usages can be traced in the Byzantine period and it is the language used by the modern Greeks, and, apart from Standard Modern Greek, there are several dialects of it. In the modern era, the Greek language entered a state of diglossia, the historical unity and continuing identity between the various stages of the Greek language is often emphasised. Greek speakers today still tend to regard literary works of ancient Greek as part of their own rather than a foreign language and it is also often stated that the historical changes have been relatively slight compared with some other languages. According to one estimation, Homeric Greek is probably closer to demotic than 12-century Middle English is to modern spoken English, Greek is spoken by about 13 million people, mainly in Greece, Albania and Cyprus, but also worldwide by the large Greek diaspora. Greek is the language of Greece, where it is spoken by almost the entire population
2.
Legend
–
Legend, for its active and passive participants, includes no happenings that are outside the realm of possibility, but may include miracles. Legends may be transformed over time, in order to keep fresh and vital. Many legends operate within the realm of uncertainty, never being believed by the participants. The Brothers Grimm defined legend as folktale historically grounded, a modern folklorists professional definition of legend was proposed by Timothy R. Legend is a loanword from Old French that entered English usage circa 1340. The Old French noun legende derives from the Medieval Latin legenda, in its early English-language usage, the word indicated a narrative of an event. The word legendary was originally a noun meaning a collection or corpus of legends and this word changed to legendry, and legendary became the adjectival form. By 1613, English-speaking Protestants began to use the word when they wished to imply that an event was fictitious, thus, legend gained its modern connotations of undocumented and spurious, which distinguish it from the meaning of chronicle. In 1866, Jacob Grimm described the tale as poetic. Questions of categorising legends, in hopes of compiling a series of categories on the line of the Aarne–Thompson folktale index. Compared to the highly structured folktale, legend is comparatively amorphous, in Einleitung in der Geschichtswissenschaft, Ernst Bernheim asserted that a legend is simply a longstanding rumour. Gordon Allport credited the staying-power of some rumours to the persistent cultural state-of-mind that they embody and capsulise, in the narrow Christian sense, legenda were hagiographical accounts, often collected in a legendary. Hippolyte Delehaye distinguished legend from myth, The legend, on the hand, has, of necessity. It refers imaginary events to some real personage, or it localizes romantic stories in some definite spot, stories that exceed the boundaries of realism are called fables. For example, the talking animal formula of Aesop identifies his brief stories as fables, the parable of the Prodigal Son would be a legend if it were told as having actually happened to a specific son of a historical father. If it included a donkey that gave sage advice to the Prodigal Son it would be a fable, Legend may be transmitted orally, passed on person-to-person, or, in the original sense, through written text. Jacob de Voragines Legenda Aurea or The Golden Legend comprises a series of vitae or instructive biographical narratives and they are presented as lives of the saints, but the profusion of miraculous happenings and above all their uncritical context are characteristics of hagiography. The Legenda was intended to inspire extemporized homilies and sermons appropriate to the saint of the day, the vanishing hitchhiker is the best-known urban legend in America, traceable as far back as 1870, but it is found around the world including in Korea and Russia. In the legend, a girl in a white dress picked up alongside of the road by a passerby
3.
Cyprus
–
Cyprus, officially the Republic of Cyprus, is an island country in the Eastern Mediterranean and the third largest and third most populous island in the Mediterranean. It is located south of Turkey, west of Syria and Lebanon, northwest of Israel and Palestine, north of Egypt, the earliest known human activity on the island dates to around the 10th millennium BC. Archaeological remains from this include the well-preserved Neolithic village of Khirokitia. Cyprus was settled by Mycenaean Greeks in two waves in the 2nd millennium BC, Cyprus was placed under British administration based on Cyprus Convention in 1878 and formally annexed by Britain in 1914. While Turkish Cypriots made up 18% of the population, the partition of Cyprus and creation of a Turkish state in the north became a policy of Turkish Cypriot leaders, following nationalist violence in the 1950s, Cyprus was granted independence in 1960. On 15 July 1974, a coup détat was staged by Greek Cypriot nationalists and elements of the Greek military junta in an attempt at enosis and these events and the resulting political situation are matters of a continuing dispute. The Cyprus Republic has de jure sovereignty over the island of Cyprus, as well as its territorial sea and exclusive economic area, another nearly 4% of the islands area is covered by the UN buffer zone. The international community considers the part of the island as territory of the Republic of Cyprus occupied by Turkish forces. The occupation is viewed as illegal under law, amounting to illegal occupation of EU territory since Cyprus became a member of the European Union. Cyprus is a major tourist destination in the Mediterranean, on 1 January 2008, the Republic of Cyprus joined the eurozone. The earliest attested reference to Cyprus is the 15th century BC Mycenaean Greek
4.
Phoenicia
–
The enterprising, sea-based Phoenician civilization spread across the Mediterranean between 1500 BC and 300 BC. Their civilization was organized in city-states, similar to those of Ancient Greece, perhaps the most notable of which were Tyre, Sidon, Arvad, Berytus and Carthage. Each city-state was an independent unit, and it is uncertain to what extent the Phoenicians viewed themselves as a single nationality. In terms of archaeology, language, lifestyle, and religion there was little to set the Phoenicians apart as markedly different from other Semitic Canaanites. The Phoenicians were the first state-level society to make use of alphabets. By their maritime trade, the Phoenicians spread the use of the alphabet to Anatolia, North Africa, and Europe, where it was adopted by the Greeks, the name Phoenicians, like Latin Poenī, comes from Greek Φοίνικες. The word φοῖνιξ phoînix meant variably Phoenician person, Tyrian purple, the word may be derived from φοινός phoinós blood red, itself possibly related to φόνος phónos murder. Beekes has suggested a Pre-Greek origin of the ethnonym, the oldest attested form of the word in Greek may be the Mycenaean po-ni-ki-jo, po-ni-ki, possibly borrowed from Ancient Egyptian fnḫw Asiatics, Semites, although this derivation is disputed. The folk-etymological association of Φοινίκη with φοῖνιξ mirrors that in Akkadian which tied kinaḫni, the land was natively known as knʿn and its people as the knʿny. In the Amarna tablets of the 14th century BC, people from the region called themselves Kenaani or Kinaani, the ethnonym survived in North Africa until the 4th century AD. Herodotus account refers to the myths of Io and Europa, according to the Persians best informed in history, the Phoenicians began the quarrel. The Greek historian Strabo believed that the Phoenicians originated from Bahrain, Herodotus also believed that the homeland of the Phoenicians was Bahrain. The people of Tyre in South Lebanon in particular have long maintained Persian Gulf origins, however, there is little evidence of occupation at all in Bahrain during the time when such migration had supposedly taken place. Canaanite culture apparently developed in situ from the earlier Ghassulian chalcolithic culture, Byblos is attested as an archaeological site from the Early Bronze Age. The Late Bronze Age state of Ugarit is considered quintessentially Canaanite archaeologically, fernand Braudel remarked in The Perspective of the World that Phoenicia was an early example of a world-economy surrounded by empires. The high point of Phoenician culture and sea power is usually placed c, archaeological evidence consistent with this understanding has been difficult to identify. A unique concentration in Phoenicia of silver hoards dated between 1200 and 800 BC, however, contains hacksilver with lead isotope ratios matching ores in Sardinia and Spain. This metallic evidence agrees with the memory of a western Mediterranean Tarshish that supplied Solomon with silver via Phoenicia
5.
Ovid
–
Publius Ovidius Naso, known as Ovid in the English-speaking world, was a Roman poet who lived during the reign of Augustus. He was a contemporary of the older Virgil and Horace, with whom he is ranked as one of the three canonical poets of Latin literature. The Imperial scholar Quintilian considered him the last of the Latin love elegists and he enjoyed enormous popularity, but, in one of the mysteries of literary history, was sent by Augustus into exile in a remote province on the Black Sea, where he remained until his death. Ovid himself attributes his exile to carmen et error, a poem and a mistake and his poetry was much imitated during Late Antiquity and the Middle Ages, and greatly influenced Western art and literature. The Metamorphoses remains one of the most important sources of classical mythology, Ovid talks more about his own life than most other Roman poets. Information about his biography is drawn primarily from his poetry, especially Tristia 4.10, other sources include Seneca the Elder and Quintilian. Ovid was born in Sulmo, in an Apennine valley east of Rome, to an important equestrian family and that was a significant year in Roman politics. He was educated in rhetoric in Rome under the teachers Arellius Fuscus and Porcius Latro with his brother who excelled at oratory and his father wanted him to study rhetoric toward the practice of law. According to Seneca the Elder, Ovid tended to the emotional, after the death of his brother at 20 years of age, Ovid renounced law and began travelling to Athens, Asia Minor, and Sicily. Ovids first recitation has been dated to around 25 BC, when he was eighteen and he was part of the circle centered on the patron Marcus Valerius Messalla Corvinus, and seems to have been a friend of poets in the circle of Maecenas. 4.10. 41–54, Ovid mentions friendships with Macer, Propertius, Horace, Ovid was very popular at the time of his early works, but was later exiled by Augustus in AD8. He married three times and divorced twice by the time he was thirty years old and he had one daughter, who eventually bore him grandchildren. His last wife was connected in some way to the influential gens Fabia, the first 25 years of Ovids literary career were spent primarily writing poetry in elegiac meter with erotic themes. The chronology of early works is not secure, tentative dates. 2.18. 19–26 that seems to describe the collection as a published work. The authenticity of some of these poems has been challenged, between the publications of the two editions of the Amores can be dated the premiere of his tragedy Medea, which was admired in antiquity but is no longer extant. Ovid may identify this work in his poetry as the carmen, or song. The Ars Amatoria was followed by the Remedia Amoris in the same year and this corpus of elegiac, erotic poetry earned Ovid a place among the chief Roman elegists Gallus, Tibullus, and Propertius, of whom he saw himself as the fourth member
6.
Metamorphoses
–
The Metamorphoses is a Latin narrative poem by the Roman poet Ovid, considered his magnum opus. Comprising fifteen books and over 250 myths, the chronicles the history of the world from its creation to the deification of Julius Caesar within a loose mythico-historical framework. Although meeting the criteria for an epic, the poem defies simple classification by its use of varying themes and tones. One of the most influential works in Western culture, the Metamorphoses has inspired such authors as Dante Alighieri, Giovanni Boccaccio, Geoffrey Chaucer, numerous episodes from the poem have been depicted in acclaimed works of sculpture, painting, and music. The work has been the subject of numerous translations into English, Ovids decision to make myth the dominant subject of the Metamorphoses was influenced by the predisposition of Alexandrian poetry. However, whereas it served in that tradition as the cause for reflection or insight, he made it instead the object of play. There are three examples of the Metamorphoses by later Hellenistic writers, but little is known of their contents, the Heteroioumena by Nicander of Colophon is better known, and clearly an influence on the poem —21 of the stories from this work were treated in the Metamorphoses. However, in a way that was typical for writers of the period, the Metamorphoses was longer than any previous collection of metamorphosis myths and positioned itself within a historical framework. Some of the Metamorphoses derives from literary and poetic treatment of the same myths. This material was of varying quality and comprehensiveness — while some of it was finely worked, scholars have found it difficult to place the Metamorphoses in a genre. However, the handles the themes and employs the tone of virtually every species of literature, ranging from epic and elegy to tragedy. Commenting on the debate, G. Karl Galinsky has opined that. It would be misguided to pin the label of any genre on the Metamorphoses and it begins with the ritual invocation of the muse, and makes use of traditional epithets and circumlocutions. But instead of following and extolling the deeds of a human hero, the recurring theme, as with nearly all of Ovids work, is love—be it personal love or love personified in the figure of Amor. Apollo comes in for particular ridicule as Ovid shows how love can confound the god out of reason. The work as a whole inverts the order, elevating humans and human passions while making the gods and their desires. The Metamorphoses ends with an epilogue, one of two surviving Latin epics to do so. Book I – The Creation, the Ages of Mankind, the flood, Deucalion and Pyrrha, Apollo and Daphne, Io, Book II – Phaëton, Callisto, the raven and the crow, Ocyrhoe, Mercury and Battus, the envy of Aglauros, Jupiter and Europa
7.
Jean Raoux
–
Not to be confused with Jean Raoux. Jean Raoux, French painter, was born at Montpellier, after the usual course of training he became a member of the Academy in 1717 as an historical painter. To this latter class of subject Raoux devoted himself, nor did he even paint portraits except in character, after his stay in England he lived much in the Temple, where he decorated several rooms. He died in Paris in 1734 and his best pupils were Chevalier and Montdidier. His works were engraved by Poilly, Moyreau, Dupuis. This article incorporates text from a now in the public domain, Chisholm, Hugh. Entry and example at the Getty Museum in Los Angeles, CA
8.
Aphrodite
–
Aphrodite is the Greek goddess of love, beauty, pleasure, and procreation. She is identified with the planet Venus, and her Roman equivalent is the goddess Venus, as with many ancient Greek deities, there is more than one story about her origins. According to Hesiods Theogony, she was born when Cronus cut off Uranuss genitals and threw them into the sea, according to Homers Iliad, she is the daughter of Zeus and Dione. In Plato, these two origins are said to be of hitherto separate entities, Aphrodite Ourania and Aphrodite Pandemos, Aphrodite had many lovers—both gods, such as Ares, and men, such as Anchises. She played a role in the Eros and Psyche legend, and was lover and surrogate mother of Adonis. Many lesser beings were said to be children of Aphrodite, Aphrodite is also known as Cytherea and Cypris after the two cult sites, Cythera and Cyprus, which claimed to be her place of birth. Myrtle, roses, doves, sparrows and swans were sacred to her, the ancient Greeks identified her with the Ancient Egyptian goddess Hathor. Aphrodite had many names such as Acidalia and Cerigo, each used by a different local cult of the goddess in Greece. The Greeks recognized all of these names as referring to the single goddess Aphrodite, despite the differences in what these local cults believed the goddess demanded of them. The Attic philosophers of the 4th century, however, drew a distinction between a celestial Aphrodite of transcendent principles, and a separate, common Aphrodite who was the goddess of the people, hesiod derives Aphrodite from aphrós sea-foam, interpreting the name as risen from the foam. Michael Janda, accepting this as genuine, claims the birth myth as an Indo-European mytheme. Likewise, Witczak proposes an Indo-European compound *abʰor- very and *dʰei- to shine and it has been argued that etymologies based on comparison with Eos are unlikely since Aphrodites attributes are entirely different from those of Eos or the Vedic deity Ushas. A number of improbable non-Greek etymologies have suggested in scholarship. One Semitic etymology compares Aphrodite to the Assyrian barīrītu, the name of a demon that appears in Middle Babylonian. Hammarström looks to Etruscan, comparing prϑni lord, an Etruscan honorific loaned into Greek as πρύτανις and this would make the theonym in origin an honorific, the lady. Hjalmar Frisk and Robert Beekes reject this etymology as implausible, especially since Aphrodite actually appears in Etruscan in the borrowed form Apru, the medieval Etymologicum Magnum offers a highly contrived etymology, deriving Aphrodite from the compound habrodíaitos, she who lives delicately, from habrós and díaita. The alteration from b to ph is explained as a characteristic of Greek obvious from the Macedonians. Aphrodite is usually said to have been born near her chief center of worship, Paphos, on the island of Cyprus, however, other versions of her myth have her born near the island of Cythera, hence another of her names, Cytherea
9.
Paphos
–
Paphos /ˈpæfɒs/ is a coastal city in the southwest of Cyprus and the capital of Paphos District. In antiquity, two locations were called Paphos, Old Paphos and New Paphos, the currently inhabited city, New Paphos, lies on the Mediterranean coast, about 50 km west of Limassol, which has an A6 highway connection. Paphos International Airport is the countrys second-largest airport, in Greco-Roman times, Paphos was the islands capital, and it is well known for the remains of the Roman governors palace, where extensive, fine mosaics are a major tourist attraction. Paul the Apostle visited the town during the first century AD, the town of Paphos is included in the official UNESCO list of cultural and natural treasures of the worlds heritage. Paphos enjoys a climate, with the mildest temperatures on the island. Paphos has been selected as a European Capital of Culture for 2017, the author of Bibliotheke, the Hellenistic encyclopedia of myth long attributed to Apollodorus, gives the genealogy. Pygmalion was so devoted to the cult of Aphrodite that he removed the statue to his palace, the daimon of the goddess entered into the statue, and the living Galatea bore Pygmalion a son, Paphos, and a daughter, Metharme. Cinyras, perhaps the son of Paphus, but perhaps the successful suitor of Metharme, founded the city under the patronage of Aphrodite, according to another legend preserved by Strabo, whose text, however, varies, it was founded by the Amazons. Archaeologists report that the site of Old or Upper Paphos has been inhabited since the Neolithic period and it was a centre of the cult of Aphrodite and of pre-Hellenic fertility deities. Aphrodites mythical birthplace was on island, where her temple was erected by the Myceneans in the 12th century BC. The Greek names of two kings, Etevandros and Akestor, are attested in Cypriot syllabary on objects of seventh century BC found in Kourion. The mosaics of Nea Paphos are among the most beautiful in the world, the port of Paphos was rebuilt by Nicocles, the last king of Paphos, at the time of Alexander III of Macedon. The theatre, located in the area of the ancient city, is dated to approximately the end of the fourth century BC and has been under excavation by the University of Sydney since 1995. Old Paphos, now the site of Kouklia was seated on an eminence, at the distance of about ten stadia from the sea, to which, however and it was not far from the Zephyrium promontory and the mouth of the little River Bocarus. The Greeks agreed that Aphrodite had landed at the site of Paphos when she rose from the sea, according to Pausanias, her worship was introduced to Paphos from Syria, but much more probably it was of Phoenician origin. Archaeology has established that Cypriots venerated a fertility goddess before the arrival of the Greeks, in a cult that combined Aegean, female figurines and charms found in the immediate vicinity date as far back as the early third millennium. Here the worship of the goddess was centred, not for Cyprus alone, the Cinyradae, or descendants of Cinyras, were the chief priests, Greek by name but of Phoenician origin. Their power and authority were very great, but it may be inferred from certain inscriptions that they were controlled by a senate, there was also an oracle here
10.
Galatea (mythology)
–
Galatea is a name popularly applied to the statue carved of ivory by Pygmalion of Cyprus, which then came to life, in Greek mythology, in modern English the name usually alludes to that story. Galatea is also the name of Polyphemuss object of desire in Theocrituss Idylls VI and XI and is linked with Polyphemus again in the myth of Acis and Galatea in Ovids Metamorphoses. Though the name Galatea has become so associated with Pygmalions statue as to seem antique. No extant ancient text mentions the name, although Pausanias mentions a statue of Calm. As late as 1763, a sculpture of the subject shown by Falconet at the Paris Salon carried the title Pygmalion aux pieds de sa statue qui sanime and that sculpture, currently at the Walters Art Museum in Baltimore, now bears the expected modern title Pygmalion and Galatea. According to Meyer Reinhold, the name Galatea was first given wide circulation in Jean-Jacques Rousseaus scène lyrique of 1762, the story of Pygmalion appeared earliest in a Hellenistic work, Philostephanus history of Cyprus, De Cypro. Ecstatic relationship, Meyer Reinhold has remarked, there may be lurking a survival of the ancient cult of the Great Goddess, the myth indicates that a cult image of Aphrodite was instrumental in some way in the founding myth of Paphos. It also seems axiomatic, apart from miraculous intervention, that the representative of a cult image could be none. Robert Graves gives an interpretation of the story, as a mythologized overthrow of a matrilineal cult. Pygmalion is the Greek version of the Phoenician royal name Pumayyaton, Galene Galatea of Justice League Unlimited Galatea, a work of interactive fiction Galatea 2.2 List of Metamorphoses characters Pygmalion and Galatea. Pygmalion La Galatea by Miguel de Cervantes Galatea is the name of the gynoid in the film Bicentennial Man
11.
Clement of Alexandria
–
Titus Flavius Clemens, known as Clement of Alexandria to distinguish him from the earlier Clement of Rome, was a Christian theologian who taught at the Catechetical School of Alexandria. A convert to Christianity, he was a man who was familiar with classical Greek philosophy. As his three works demonstrate, Clement was influenced by Hellenistic philosophy to a greater extent than any other Christian thinker of his time, and in particular by Plato. His secret works, which exist only in fragments, suggest that he was familiar with pre-Christian Jewish esotericism and Gnosticism. In one of his works he argued that Greek philosophy had its origin among non-Greeks, among his pupils were Origen and Alexander of Jerusalem. Clement is usually regarded as a Church Father and he is venerated as a saint in Coptic Christianity, Ethiopian Christianity and Anglicanism. He was previously revered in the Roman Catholic Church, but his name was removed from the Roman Martyrology in 1586 by Pope Sixtus V on the advice of Baronius, neither Clements birthdate or birthplace is known with any degree of certainty. It is conjectured that he was born in around 150, according to Epiphanius Scholasticus, he was born in Athens, but there is also a tradition of an Alexandrian birth. His parents were pagans, and Clement was a convert to Christianity, in the Protrepticus he displays an extensive knowledge of Greek mythology and mystery religions, which could only have arisen from the practice of his familys religion. Having rejected paganism as a man due to its perceived moral corruption, he travelled in Greece, Asia Minor, Palestine. Clements journeys were primarily a religious undertaking, in around 180, Clement reached Alexandria, where he met Pantaenus, who taught at the Catechetical School of Alexandria. Eusebius suggests that Pantaenus was the head of the school, Clement studied under Pantaenus, and was ordained to the priesthood by Pope Julian before 189. Otherwise, virtually nothing is known of Clements life in Alexandria and he may have been married, a conjecture supported by his writings. During the Severian persecutions of 202–203, Clement left Alexandria, in 211, Alexander of Jerusalem wrote a letter commending him to the Church of Antioch, which may imply that Clement was living in Cappadocia or Jerusalem at that time. The date and location of his death are unknown, three of Clements major works have survived in full, and they are collectively referred to as the trilogy, the Protrepticus – written c. The Stromata – written c.198 – c, the Protrepticus is, as its title suggests, an exhortation to the pagans of Greece to adopt Christianity, and within it Clement demonstrates his extensive knowledge of pagan mythology and theology. It is chiefly important due to Clements exposition of religion as an anthropological phenomenon, after a short philosophical discussion, it opens with a history of Greek religion in seven stages. Clement suggests that at first, men believed the Sun
12.
Daedalus
–
Alfred Darlington, better known by his stage name Daedelus, is a producer based in Los Angeles, California. He is a part of the groups The Long Lost and Adventure Time and he is affiliated with the internet radio station Dublab. He attended the University of Southern California Thornton School of Music studying Jazz on Double Bass, Daedelus released the album, Invention, on Plug Research in 2002. The Household EP was released on Eastern Developments in 2003 and he also released The Weather, a collaborative album with Busdriver and Radioinactive, on Mush Records that year. He released the solo album, Of Snowdonia, on Plug Research in 2004. It was followed by another album, A Gent Agent. His 2005 album, Exquisite Corpse, featured guest appearances from MF Doom, Mike Ladd, in the following year, he released Denies the Days Demise on Mush Records. His 2008 album, Love to Make Music To, and 2011 album and he released the Righteous Fists of Harmony EP in 2010. Followed by The Light Brigade LP in 2014 both on Brainfeeder and his studio album, Drown Out, was released on Anticon in 2013. 2016 released Labyrinths an LP with vocal features and guest instrumentation on his own imprint Magical Properties, axe Murderation Remixes Throw a Fit Fair Weather Friends Touchtone & FWF Remixes Friends of Friends Vol. M
13.
Mercury (element)
–
Mercury is a chemical element with symbol Hg and atomic number 80. It is commonly known as quicksilver and was formerly named hydrargyrum, Mercury occurs in deposits throughout the world mostly as cinnabar. The red pigment vermilion is obtained by grinding natural cinnabar or synthetic mercuric sulfide, likewise, mechanical pressure gauges and electronic strain gauge sensors have replaced mercury sphygmomanometers. Mercury remains in use in research applications and in amalgam for dental restoration in some locales. It is used in fluorescent lighting, electricity passed through mercury vapor in a fluorescent lamp produces short-wave ultraviolet light which then causes the phosphor in the tube to fluoresce, making visible light. Mercury poisoning can result from exposure to water-soluble forms of mercury, Mercury is a heavy, silvery-white liquid metal. Compared to other metals, it is a conductor of heat. It has a point of −38.83 °C and a boiling point of 356.73 °C. Upon freezing, the volume of mercury decreases by 3. 59%, the coefficient of volume expansion is 181.59 × 10−6 at 0 °C,181.71 × 10−6 at 20 °C and 182.50 × 10−6 at 100 °C. Solid mercury is malleable and ductile and can be cut with a knife, because this configuration strongly resists removal of an electron, mercury behaves similarly to noble gases, which form weak bonds and hence melt at low temperatures. The stability of the 6s shell is due to the presence of a filled 4f shell, an f shell poorly screens the nuclear charge that increases the attractive Coulomb interaction of the 6s shell and the nucleus. Like silver, mercury reacts with hydrogen sulfide. Mercury reacts with solid sulfur flakes, which are used in mercury spill kits to absorb mercury, Mercury dissolves many other metals such as gold and silver to form amalgams. Iron is an exception, and iron flasks have traditionally used to trade mercury. Several other first row transition metals with the exception of manganese, copper, other elements that do not readily form amalgams with mercury include platinum. Sodium amalgam is a reducing agent in organic synthesis, and is also used in high-pressure sodium lamps. Mercury readily combines with aluminium to form a mercury-aluminium amalgam when the two pure metals come into contact, since the amalgam destroys the aluminium oxide layer which protects metallic aluminium from oxidizing in-depth, even small amounts of mercury can seriously corrode aluminium. For this reason, mercury is not allowed aboard an aircraft under most circumstances because of the risk of it forming an amalgam with exposed aluminium parts in the aircraft, Mercury embrittlement is the most common type of liquid metal embrittlement
14.
Hephaestus
–
Hephaestus is the Greek god of blacksmiths, craftsmen, artisans, sculptors, metals, metallurgy, fire and volcanoes. In Greek mythology, Hephaestus was the son of Zeus and Hera, in another version, he was Heras parthenogenous child, rejected by his mother because of his deformity and thrown off Mount Olympus and down to earth. As a smithing god, Hephaestus made all the weapons of the gods in Olympus and he served as the blacksmith of the gods, and was worshipped in the manufacturing and industrial centers of Greece, particularly Athens. The cult of Hephaestus was based in Lemnos, Hephaestus symbols are a smiths hammer, anvil, and a pair of tongs. The name of the god in Greek has a root which can be observed in names of places of Pre-Greek origin, Hephaestus had his own palace on Olympus, containing his workshop with anvil and twenty bellows that worked at his bidding. Hephaestus crafted much of the magnificent equipment of the gods, in later accounts, Hephaestus worked with the help of the chthonic Cyclopes—among them his assistants in the forge, Brontes, Steropes and Pyracmon. Hephaestus built automatons of metal to work for him and this included tripods that walked to and from Mount Olympus. He gave to the blinded Orion his apprentice Cedalion as a guide, in some versions of the myth, Prometheus stole the fire that he gave to man from Hephaestuss forge. Hephaestus also created the gift that the gods gave to man, being a skilled blacksmith, Hephaestus created all the thrones in the Palace of Olympus. The Greek myths and the Homeric poems sanctified in stories that Hephaestus had a power to produce motion. He made the golden and silver lions and dogs at the entrance of the palace of Alkinoos in such a way that they could bite the invaders, the Greeks maintained in their civilization an animistic idea that statues are in some sense alive. This kind of art and the animistic belief goes back to the Minoan period, when Daedalus, a statue of the god was somehow the god himself, and the image on a mans tomb indicated somehow his presence. Homers Odyssey and Iliad have Hephaestus being born of the union of Zeus, in another tradition, attested by Hesiod, Hera bore Hephaestus alone. In Hesiods Zeus-centered cosmology, Hera gave birth to Hephaestus as revenge for Zeus giving birth to Athena without her, several later texts follow Hesiods account, including Bibliotheke, Hyginus, and the preface to Fabulae. In the account of Attic vase painters, Hephaestus was present at the birth of Athena, in the latter account, Hephaestus is there represented as older than Athena, so the mythology of Hephaestus is inconsistent in this respect. In one branch of Greek mythology, Hera ejected Hephaestus from the heavens because he was shrivelled of foot and he fell into the ocean and was raised by Thetis and the Oceanid Eurynome. In another account, Hephaestus, attempting to rescue his mother from Zeus advances, was flung down from the heavens by Zeus. He fell for a day and landed on the island of Lemnos
15.
Automaton
–
An automaton is a self-operating machine, or a machine or control mechanism designed to automatically follow a predetermined sequence of operations, or respond to predetermined instructions. Some automata, such as bellstrikers in mechanical clocks, are designed to give the illusion to the observer that they are operating under their own power. The word automaton is the latinization of the Greek αὐτόματον, automaton and this word was first used by Homer to describe automatic door opening, or automatic movement of wheeled tripods. The automata in the Hellenistic world were intended as tools, toys, religious idols and he had invented the worlds first cuckoo clock. Complex mechanical devices are known to have existed in Hellenistic Greece, though the surviving example is the Antikythera mechanism. However, the information gleaned from recent scans of the fragments indicate that it may have come from the colonies of Corinth in Sicily and its also said that when King Solomon stepped upon the throne, a mechanism was set in motion. As soon as he stepped upon the first step, a golden ox, on each side, the animals helped the King up until he was comfortably seated upon the throne. In ancient China, an account of automata is found in the Lie Zi text. Within it there is a description of an earlier encounter between King Mu of Zhou and a mechanical engineer known as Yan Shi, an artificer. The latter proudly presented the king with a life-size, human-shaped figure of his mechanical handiwork and it walked with rapid strides, moving its head up and down, so that anyone would have taken it for a live human being. The artificer touched its chin, and it began singing, perfectly in tune and he touched its hand, and it began posturing, keeping perfect time. And, indeed, it turned out to be only a construction of leather, wood, glue and lacquer, variously coloured white, black, red, other notable examples of automata include Archytass dove, mentioned by Aulus Gellius. The manufacturing tradition of automata continued in the Greek world well into the Middle Ages, similar automata in the throne room were described by Luitprands contemporary Constantine Porphyrogenitus, who later became emperor, in his book Περὶ τῆς Βασιλείου Τάξεως. In the mid-8th century, the first wind powered automata were built, statues that turned with the wind over the domes of the four gates, the public spectacle of wind-powered statues had its private counterpart in the Abbasid palaces where automata of various types were predominantly displayed. In 827, Caliph Al-Mamun had a silver and golden tree in his palace in Baghdad, there were metal birds that sang automatically on the swinging branches of this tree built by Muslim inventors and engineers. The Abbasid Caliph Al-Muqtadir also had a tree in his palace in Baghdad in 915, with birds on it flapping their wings. In the 9th century, the Banū Mūsā brothers invented an automatic flute player. Al-Jazari described complex programmable humanoid automata amongst other machines he designed and constructed in the Book of Knowledge of Ingenious Mechanical Devices in 1206 and his automaton was a boat with four automatic musicians that floated on a lake to entertain guests at royal drinking parties
16.
Talos
–
In Greek mythology, Talos or Talon was a giant automaton made of bronze to protect Europa in Crete from pirates and invaders. He circled the islands three times daily. Alternatively Talos could be figured as a sacred bull, the conception that Hesiods men of the Age of Bronze were actually made of bronze is extended to men of the age of gold by Lucian for humorous effect. The pseudo-Platonic dialogue Minos rationalized the myth, thrice yearly showing at each village in turn the laws of Minos inscribed on brass tablets, according to Brian A. Sparkes, The most detailed treatment in literature is to be found in the Argonautica. However, we have detailed images of the episode,150 years earlier, Talos is said to have been made by Hephaestus at the request of Zeus, to protect Europa from people who would want to kidnap her. In some versions of the myth, Talos is forged by the inventor Daedalus, in the Cretan dialect, talôs was the equivalent of the Greek hêlios, the Sun, the lexicon of Hesychius of Alexandria notes simply Talos is the Sun. In Crete, Zeus was worshipped as Zeus Tallaios, Solar Zeus, the god was identified with the Tallaia, a spur of the Ida range in Crete. On the coin from Phaistos he is winged, in Greek vase-paintings, the ideas of Talos vary widely, with one consistent detail, in Greek imagery outside Crete, Talos is always being vanquished, he seems to have been an enigmatic figure to the Greeks themselves. Talos is described by Greeks in two versions, in one version, Talos is a gift from Hephaestus to Minos, forged with the aid of the Cyclopes in the form of a bull. In the other version, Talos is a gift from Zeus to Europa, or he may have been the son of Kres, the personification of Crete, in Argonautica Talos threw rocks at any approaching ship to protect his island. Talos had one vein, which went from his neck to his ankle, the Argo, transporting Jason and the Argonauts, approached Crete after obtaining the Golden Fleece. As guardian of the island, Talos kept the Argo at bay by hurling great boulders at it, peter Green, translator of Argonautica, notes that the story is somewhat reminiscent of the story regarding the heel of Achilles. In Argonautica, Apollonius notes that the ichor, cook first suggested that the single vein closed by a nail or plug referred to the lost-wax method of casting. Robert Graves suggests that this myth is based on a misinterpretation of an image of Athena demonstrating the process of casting of steel. 2, a bronze sculpture in Portland, Oregon Talos in the Greek Mythology Link
17.
Hesiod
–
Hesiod was a Greek poet generally thought by scholars to have been active between 750 and 650 BC, around the same time as Homer. He is generally regarded as the first written poet in the Western tradition to regard himself as a persona with an active role to play in his subject. Ancient authors credited Hesiod and Homer with establishing Greek religious customs, modern scholars refer to him as a major source on Greek mythology, farming techniques, early economic thought, archaic Greek astronomy and ancient time-keeping. The dating of his life is an issue in scholarly circles. Epic narrative allowed poets like Homer no opportunity for personal revelations, however, Hesiods extant work comprises didactic poems in which he went out of his way to let his audience in on a few details of his life. There are three references in Works and Days, as well as some passages in his Theogony that support inferences made by scholars. Some scholars have seen Perses as a creation, a foil for the moralizing that Hesiod develops in Works and Days. Gregory Nagy, on the hand, sees both Persēs and Hēsiodos as fictitious names for poetical personae. The family association with Cyme might explain his familiarity with eastern myths, evident in his poems, however, while his poetry features some Aeolisms there are no words that are certainly Boeotian—he composed in the main literary dialect of the time, Ionian. Pausanias asserted that Boeotians showed him an old tablet made of lead on which the Works were engraved. If he did write or dictate, it was perhaps as an aid to memory or because he lacked confidence in his ability to produce poems extempore and it certainly wasnt in a quest for immortal fame since poets in his era had no such notions. However, some suspect the presence of large-scale changes in the text. Possibly he composed his verses during idle times on the farm and he was in fact a misogynist of the same calibre as the later poet, Semonides. He resembles Solon in his preoccupation with issues of good versus evil and how a just and he resembles Aristophanes in his rejection of the idealised hero of epic literature in favour of an idealised view of the farmer. Yet the fact that he could eulogise kings in Theogony and denounce them as corrupt in Works, two different—yet early—traditions record the site of Hesiods grave. This tradition follows a familiar ironic convention, the oracle that predicts accurately after all, the other tradition, first mentioned in an epigram by Chersias of Orchomenus written in the 7th century BC claims that Hesiod lies buried at Orchomenus, a town in Boeotia. Eventually they came to regard Hesiod too as their hearth-founder, later writers attempted to harmonize these two accounts. Greeks in the fifth and early 4th centuries BC considered their oldest poets to be Orpheus, Musaeus, Hesiod
18.
Pandora
–
In Greek mythology, Pandora was the first human woman created by the gods, specifically by Hephaestus and Athena on the instructions of Zeus. As Hesiod related it, each god helped create her by giving her unique gifts, Zeus ordered Hephaestus to mold her out of earth as part of the punishment of humanity for Prometheus theft of the secret of fire, and all the gods joined in offering her seductive gifts. Her other name—inscribed against her figure on a white-ground kylix in the British Museum—is Anesidora, the Pandora myth is a kind of theodicy, addressing the question of why there is evil in the world. Hesiod, both in his Theogony and in Works and Days, gives the earliest version of the Pandora story, the Pandora myth first appears in lines 560–612 of Hesiods poem in epic meter, the Theogony, without ever giving the woman a name. After humans received the gift of fire from Prometheus, an angry Zeus decides to give humanity a punishing gift to compensate for the boon they had been given. He commands Hephaestus to mold from earth the first woman, a beautiful evil whose descendants would torment the human race, after Hephaestus does so, Athena dresses her in a silvery gown, an embroidered veil, garlands and an ornate crown of silver. This woman goes unnamed in the Theogony, but is presumably Pandora, whose myth Hesiod revisited in Works, when she first appears before gods and mortals, wonder seized them as they looked upon her. But she was sheer guile, not to be withstood by men, the more famous version of the Pandora myth comes from another of Hesiods poems, Works and Days. In this version of the myth, Hesiod expands upon her origin, finally, Hermes gives this woman a name, Pandora – All-gifted – because all the Olympians gave her a gift. In this retelling of her story, Pandoras deceitful feminine nature becomes the least of humanitys worries, for she brings with her a jar containing burdensome toil and sickness that brings death to men, diseases and a myriad other pains. Prometheus had warned his brother Epimetheus not to accept any gifts from Zeus, but Epimetheus did not listen, he accepted Pandora, who promptly scattered the contents of her jar. As a result, Hesiod tells us, the earth and sea are full of evils, one item, however, did not escape the jar, Hesiod does not say why hope remained in the jar. Hesiod closes with this moral, Thus it is not possible to escape the mind of Zeus, Thus, Pandora was created as the first woman and given the jar which releases all evils upon man. Archaic and Classic Greek literature seem to no further mention of Pandora, though Sophocles wrote a satyr play Pandora. Sappho may have reference to Pandora in a surviving fragment. Later, mythographers filled in minor details or added postscripts to Hesiods account, for example, the Bibliotheca and Hyginus each make explicit what might be latent in the Hesiodic text, Epimetheus married Pandora. They each add that they had a daughter, Pyrrha, who married Deucalion, however, the Hesiodic Catalogue of Women, fragment #5, had made a Pandora one of the daughters of Deucalion, and the mother of Graecus by Zeus. In a major departure from Hesiod, the 6th-century BC Greek elegiac poet Theognis of Megara tells us, in this, he appears to follow a possibly pre-Hesiodic tradition, preserved by the second-century fabulist Babrius, that the gods sent a jar containing blessings to humans
19.
Zeus
–
Zeus /ˈzjuːs/ is the sky and thunder god in ancient Greek religion, who ruled as king of the gods of Mount Olympus. His name is cognate with the first element of his Roman equivalent Jupiter and his mythologies and powers are similar, though not identical, to those of the Indo-European deities such as Indra, Jupiter, Perun, Thor, and Odin. Zeus is the child of Cronus and Rhea, the youngest of his siblings to be born, in most traditions, he is married to Hera, by whom he is usually said to have fathered Ares, Hebe, and Hephaestus. At the oracle of Dodona, his consort was said to be Dione, Zeus was also infamous for his erotic escapades. These resulted in many godly and heroic offspring, including Athena, Apollo, Artemis, Hermes, Persephone, Dionysus, Perseus, Heracles, Helen of Troy, Minos, and the Muses. He was equated with many foreign weather gods, permitting Pausanias to observe That Zeus is king in heaven is a common to all men. His symbols are the thunderbolt, eagle, bull, and oak, in addition to his Indo-European inheritance, the classical cloud-gatherer also derives certain iconographic traits from the cultures of the Ancient Near East, such as the scepter. Zeus is frequently depicted by Greek artists in one of two poses, standing, striding forward with a thunderbolt leveled in his right hand. The gods name in the nominative is Ζεύς Zeús and it is inflected as follows, vocative, Ζεῦ Zeû, accusative, Δία Día, genitive, Διός Diós, dative, Διί Dií. Diogenes Laertius quotes Pherecydes of Syros as spelling the name, Ζάς, Zeus is the Greek continuation of *Di̯ēus, the name of the Proto-Indo-European god of the daytime sky, also called *Dyeus ph2tēr. The god is known under this name in the Rigveda, Latin, Zeus is the only deity in the Olympic pantheon whose name has such a transparent Indo-European etymology. The earliest attested forms of the name are the Mycenaean Greek
20.
Apega of Nabis
–
The Apega of Nabis, also known as the blood gang, was described by Polybius as an ancient torture device similar to the iron maiden. It was invented by Nabis, a king who ruled Sparta as a tyrant from 207 to 192 BC. The mechanical Apega, according to Polybius, was a machine, a replica or duplicate of the real wife of Nabis. Those who did not give money were sent to deal with his wife and this was the replica, dressed in expensive clothing, with arms outstretched. When the drunken visitors hugged her, this triggered the arms to close, the devices arms, hands, and breasts were covered with iron nails, and the arms were capable of crushing the body of its victim. Nabis would control the machine through hidden devices until the agreed to pay a tribute or to the point of death. Nabis, tyrant of Sparta, reportedly created the device in the image of his own wife, Apega, Polybius also mentioned that she was a woman who knew how to dishonor men by humiliating women belonging to the families of male citizens. Both Nabis and Apega brought suffering and violence to their subjects by stealing their wealth, the historical Apega was described as a Spartan woman who had exceeded her husbands viciousness and wielded power to satisfy her own greed. The Iron Apega was further described as the personification of the evilness and deceitfulness of the real Apega, and was said to be equal to Pandora, norbert Borrmann, Lexikon der Monster, Geister und Dämonen, Berlin,2000 ISBN 3-89602-233-4
21.
Polybius
–
Polybius was a Greek historian of the Hellenistic period noted for his work, The Histories, which covered the period of 264–146 BC in detail. The work describes the rise of the Roman Republic to the status of dominance in the ancient Mediterranean world, Polybius was born around 200 BC in Megalopolis, Arcadia, when it was an active member of the Achaean League. His father, Lycortas, was a prominent, land-owning politician, consequently, Polybius was able to observe first hand the political and military affairs of Megalopolis. He developed an interest in riding and hunting, diversions that later commended him to his Roman captors. In 182 BC, he was quite an honor when he was chosen to carry the funeral urn of Philopoemen. In either 169 BC or 170 BC, Polybius was elected hipparchus and his early political career was devoted largely towards maintaining the independence of Megalopolis. Polybius’ father, Lycortas, was a prominent advocate of neutrality during the Roman war against Perseus of Macedon. Lycortas attracted the suspicion of the Romans, and Polybius subsequently was one of the 1,000 Achaean nobles who were transported to Rome as hostages in 167 BC, Polybius remained on cordial terms with his former pupil Scipio Aemilianus and was among the members of the Scipionic Circle. Polybius remained a counselor to Scipio when he defeated the Carthaginians in the Third Punic War, following the destruction of Carthage, Polybius likely journeyed along the Atlantic coast of Africa, as well as Spain. After the destruction of Corinth in the year, Polybius returned to Greece. Polybius was charged with the task of organizing the new form of government in the Greek cities. He apparently interviewed veterans to clarify details of the events he was recording and was given access to archival material. Little is known of Polybius later life, he most likely accompanied Scipio to Spain and he later wrote about this war in a lost monograph. Polybius probably returned to Greece later in his life, as evidenced by the many existent inscriptions, polybius’ Histories cover the period from 264 BC to 146 BC. Its main focus is the period from 220 BC to 167 BC, describing Romes efforts in subduing its arch-enemy, Carthage, in Book VI, Polybius describes the political, military, and moral institutions that allowed the Romans to succeed. He describes the First and Second Punic Wars, in Book XII, Polybius discusses the worth of Timaeus’ account of the same period of history. He asserts Timaeus point of view is inaccurate, invalid, therefore, Polybiuss Histories is also useful in analyzing the different Hellenistic versions of history and of use as a credible illustration of actual events during the Hellenistic period. In the seventh volume of his Histories, Polybius defines the historians job as the analysis of documentation, the review of relevant geographical information, and political experience
22.
Nymph
–
A nymph in Greek mythology and in Latin mythology is a minor female nature deity typically associated with a particular location or landform. They are beloved by many and dwell in mountainous regions and forests by lakes, charybdis and Scylla were once nymphs. Other nymphs, always in the shape of young maidens, were part of the retinue of a god, such as Dionysus, Hermes, or Pan, or a goddess, nymphs were the frequent target of satyrs. The Greek word νύμφη has bride and veiled among its meanings, other readers refer the word to a root expressing the idea of swelling. The mythologies of classicizing Roman poets were unlikely to have affected the rites and cult of individual nymphs venerated by people in the springs. Among the Roman literate class, their sphere of influence was restricted, the ancient Greek belief in nymphs survived in many parts of the country into the early years of the twentieth century, when they were usually known as nereids. At that time, John Cuthbert Lawson wrote and they might appear in a whirlwind. Such encounters could be dangerous, bringing dumbness, besotted infatuation, when parents believed their child to be nereid-struck, they would pray to Saint Artemidos. Due to widespread use of the term among lay persons and stereotypes attached, professionals nowadays prefer the term hypersexuality, the word nymphet is used to identify a sexually precocious girl. The term was made famous in the novel Lolita by Vladimir Nabokov, the main character, Humbert Humbert, uses the term many times, usually in reference to the title character. Thus the classes of nymphs tend to overlap, which complicates the task of precise classification, rose mentions dryads and hamadryads as nymphs of trees generally, meliai as nymphs of ash trees, and naiads as nymphs of water, but no others specifically. She is the consort of Acheron, and the mother of Ascalaphus, leuce, lover of Hades Minthe, lover of Hades, rival of Persephone Melinoe Orphic nymph, daughter of Persephone and Zeus disguised as Pluto. Her name is an epithet of Hecate. Nymphs in such groupings could belong to any of the mentioned above. For lists of Naiads, Oceanids, Dryades etc and this motif supposedly came from an Italian report of a Roman sculpture of a nymph at a fountain above the River Danube
23.
Johann Wolfgang von Goethe
–
Johann Wolfgang von Goethe was a German writer and statesman. In addition, numerous literary and scientific fragments, more than 10,000 letters and he was an early participant in the Sturm und Drang literary movement. He also contributed to the planning of Weimars botanical park and the rebuilding of its Ducal Palace and his first major scientific work, the Metamorphosis of Plants, was published after he returned from a 1788 tour of Italy. During this period, Goethe published his novel, Wilhelm Meisters Apprenticeship, the verse epic Hermann and Dorothea, and, in 1808. Goethes comments and observations form the basis of several biographical works, Goethes father, Johann Caspar Goethe, lived with his family in a large house in Frankfurt, then an Imperial Free City of the Holy Roman Empire. Though he had studied law in Leipzig and had been appointed Imperial Councillor, Johann Caspar married Goethes mother, Catharina Elizabeth Textor at Frankfurt on 20 August 1748, when he was 38 and she was 17. All their children, with the exception of Johann Wolfgang and his sister, Cornelia Friederica Christiana and his father and private tutors gave Goethe lessons in all the common subjects of their time, especially languages. Goethe also received lessons in dancing, riding and fencing, Johann Caspar, feeling frustrated in his own ambitions, was determined that his children should have all those advantages that he had not. Although Goethes great passion was drawing, he became interested in literature, Friedrich Gottlieb Klopstock. He also took pleasure in reading works on history and religion. He writes about this period, Goethe became also acquainted with Frankfurt actors, among early literary attempts, he was infatuated with Gretchen, who would later reappear in his Faust and the adventures with whom he would concisely describe in Dichtung und Wahrheit. He adored Caritas Meixner, a wealthy Worms traders daughter and friend of his sister, Goethe studied law at Leipzig University from 1765 to 1768. He detested learning age-old judicial rules by heart, preferring instead to attend the lessons of Christian Fürchtegott Gellert. In Leipzig, Goethe fell in love with Anna Katharina Schönkopf, in 1770, he anonymously released Annette, his first collection of poems. His uncritical admiration for many contemporary poets vanished as he became interested in Gotthold Ephraim Lessing, already at this time, Goethe wrote a good deal, but he threw away nearly all of these works, except for the comedy Die Mitschuldigen. The restaurant Auerbachs Keller and its legend of Fausts 1525 barrel ride impressed him so much that Auerbachs Keller became the real place in his closet drama Faust Part One. As his studies did not progress, Goethe was forced to return to Frankfurt at the close of August 1768, Goethe became severely ill in Frankfurt. During the year and a half that followed, because of several relapses, during convalescence, Goethe was nursed by his mother and sister
24.
Dido
–
Dido was, according to ancient Greek and Roman sources, the founder and first queen of Carthage. She is primarily known from the account given by the Roman poet Virgil in his epic, in some sources she is also known as Elissa. The person of Dido can be traced to references by Roman historians to lost writings of Timaeus of Tauromenium in Sicily, historians gave various dates, both for the foundation of Carthage and the foundation of Rome. Timaeus made Carchedons wife Elissa the sister of King Pygmalion of Tyre, archaeological evidence of settlement on the site of Carthage before the last quarter of the 8th century BC has yet to be found. Paucity of material for this period may be explained by rejection of the Greek Dark Age theory and that the city is named
25.
The Adventures of Pinocchio
–
The Adventures of Pinocchio is a novel for children by Italian author Carlo Collodi, written in Pescia. The first half was originally a serial in 1881 and 1882, published as La storia di un burattino and it is about the mischievous adventures of an animated marionette named Pinocchio and his father, a poor woodcarver named Geppetto. According to extensive research done by the Fondazione Nazionale Carlo Collodi in late 1990s and based on UNESCO sources and that makes it the most translated non-religious book in the world, and one of the best-selling books ever published. According to Francelia Butler, it remains the most widely read book in the world after the Bible, the Adventures of Pinocchio is a story about an animated puppet, boys who turn into donkeys and other fairy tale devices. The setting of the story is the Tuscan area of Italy and it was a unique literary marriage of genres for its time. The storys Italian language is peppered with Florentine dialect features, such as the protagonists Florentine name, in the 1850s, Collodi began to have a variety of both fiction and non-fiction books published. Once, he translated some French fairy-tales so well that he was asked whether he would like to write some of his own, the editor did, and the children loved it. The Adventures of Pinocchio were serialized in the paper in 1881–2, in the original, serialized version, Pinocchio dies a gruesome death, hanged for his innumerable faults, at the end of Chapter 15. In the second half of the book, the figure of the Blue-haired Fairy is the dominant character. Childrens literature was a new idea in Collodis time, an innovation in the 19th century, thus in content and style it was new and modern, opening the way to many writers of the following century. Other well regarded English translations include the 1926 translation by Carol Della Chiesa, creator Carlo Lorenzini was supposedly inspired from his obsession with the human nose. The popularity of the story was bolstered by the powerful philosopher-critic Benedetto Croce, the story begins in Tuscany, Italy. A carpenter named Master Antonio, but who everyone calls Master Cherry, has found a block of pinewood which he plans to carve into a leg for his table, when he begins, however, the log shouts out. Geppetto carves the block into a boy and names him Pinocchio, as soon as Pinocchios nose has been carved, it begins to grow with his congenital impudence. Before he is built, Pinocchio already has a mischievous attitude. Once the puppet has been finished and Geppetto teaches him to walk, Pinocchio runs out the door and he is caught by a Carabiniere, who assumes Pinocchio has been mistreated and imprisons Geppetto. Left alone, Pinocchio heads back to Geppettos house to get something to eat, once he arrives at home, a talking cricket who has lived in the house for over a century warns him of the perils of disobedience and hedonism. In retaliation, Pinocchio throws a hammer at the cricket, more accurately than he intended to and that evening, Pinocchio falls asleep with his feet on the stove, and wakes to find that they have burned off
26.
Mister Geppetto
–
Mister Geppetto, also Mastro Geppetto, is a fictional character in the novel The Adventures of Pinocchio by Carlo Collodi. Geppetto is an elderly, impoverished woodcarver and the creator of Pinocchio and he wears a yellow wig resembling cornmeal mush, and consequently his neighbors call him Polendina to annoy him. Geppetto is a form of Giuseppe. Geppetto is introduced when carpenter Mister Antonio finds a block of pinewood which he was about to carve into a leg for his table. When Geppetto drops by looking for a piece of wood to build a marionette, Geppetto, being extremely poor and thinking on making a living as a puppeteer, carves the block into a boy and names him Pinocchio. Before he is even built Pinocchio already has a mischievous attitude, once the puppet has been finished and Geppetto teaches him to walk, Pinocchio runs out the door and away into the town. He is caught by a carabiniere, but when people say that Geppetto dislikes children, the next morning, Geppetto is released from jail and finds that Pinocchios feet have burnt off, and replaces them. When Geppetto feeds him three pears, Pinocchio promises to go to school, but because Geppetto has no money to buy school books, he sells his only coat. Geppetto is next seen when Pinocchio believes that the Fairy with Turquoise Hair has died and a pigeon carries him to the seashore, where Geppetto is building a boat to search for Pinocchio. Pinocchio tries to swim to Geppetto, but is washed underwater while Geppetto is swallowed by The Terrible Dogfish, Pinocchio and Geppetto escape the Dogfish, and are thence conveyed to shore by a tuna. In the Disney animated film, Geppetto is introduced as a shop keeper finishing Pinocchio, before falling asleep, Geppetto makes a wish on a falling star that Pinocchio come to life. During the night, the Blue Fairy grants Geppettos wish, the next day, he sends Pinocchio on his first day of school. En route, Pinocchio meets Honest John and Gideon, who convince him to join Strombolis puppet show instead, determined to rescue his father, Pinocchio is reunited with Geppetto and his pets in Monstros throat, where Pinocchio burns spare furniture to choke their captor into releasing them. This done, Monstro pursues them to the coast, where Pinocchio pulls Geppetto to safety, while Geppetto mourns Pinocchio at home, the Blue Fairy revives Pinocchio, and makes him human. Geppetto appeared the year in the short All Together, made for the Canadian government. Disneys version of Geppetto has also made appearances in Disneys House of Mouse as well as in the Kingdom Hearts series of games in the Monstro world. Gepetto is widely rumoured to be the inspiration behind the Movember charity event, Geppetto is title character in the 2000 made-for-television musical, portrayed by Drew Carey. He dearly wishes to become a father until one night, the Blue Fairy appears in his workshop, the next day, Geppetto sends Pinocchio off to school, telling him to just act like all of the other children and hell be alright
27.
William Shakespeare
–
William Shakespeare was an English poet, playwright, and actor, widely regarded as the greatest writer in the English language and the worlds pre-eminent dramatist. He is often called Englands national poet, and the Bard of Avon and his extant works, including collaborations, consist of approximately 38 plays,154 sonnets, two long narrative poems, and a few other verses, some of uncertain authorship. His plays have been translated into every major living language and are performed more often than those of any other playwright, Shakespeare was born and brought up in Stratford-upon-Avon, Warwickshire. At the age of 18, he married Anne Hathaway, with whom he had three children, Susanna, and twins Hamnet and Judith. Sometime between 1585 and 1592, he began a career in London as an actor, writer. He appears to have retired to Stratford around 1613, at age 49, Shakespeare produced most of his known work between 1589 and 1613. His early plays were primarily comedies and histories, which are regarded as some of the best work ever produced in these genres. He then wrote mainly tragedies until about 1608, including Hamlet, Othello, King Lear, in his last phase, he wrote tragicomedies, also known as romances, and collaborated with other playwrights. Many of his plays were published in editions of varying quality and it was prefaced with a poem by Ben Jonson, in which Shakespeare is hailed, presciently, as not of an age, but for all time. In the 20th and 21st centuries, his works have been adapted and rediscovered by new movements in scholarship. His plays remain highly popular and are studied, performed. William Shakespeare was the son of John Shakespeare, an alderman and a successful glover originally from Snitterfield, and Mary Arden and he was born in Stratford-upon-Avon and baptised there on 26 April 1564. His actual date of birth unknown, but is traditionally observed on 23 April. This date, which can be traced back to an 18th-century scholars mistake, has proved appealing to biographers because Shakespeare died on 23 April 1616 and he was the third child of eight and the eldest surviving son. At the age of 18, Shakespeare married 26-year-old Anne Hathaway, the consistory court of the Diocese of Worcester issued a marriage licence on 27 November 1582. The next day, two of Hathaways neighbours posted bonds guaranteeing that no lawful claims impeded the marriage, twins, son Hamnet and daughter Judith, followed almost two years later and were baptised 2 February 1585. Hamnet died of unknown causes at the age of 11 and was buried 11 August 1596, after the birth of the twins, Shakespeare left few historical traces until he is mentioned as part of the London theatre scene in 1592. The exception is the appearance of his name in the bill of a law case before the Queens Bench court at Westminster dated Michaelmas Term 1588 and 9 October 1589
28.
The Winter's Tale
–
The Winters Tale is a play by William Shakespeare, originally published in the First Folio of 1623. Although it was grouped among the comedies, some editors have relabelled the play as one of Shakespeares late romances. The Winters Tale was revived again in the 19th century, when the fourth act was widely popular. In the second half of the 20th century The Winters Tale in its entirety, following a brief setup scene the play begins with the appearance of two childhood friends, Leontes, King of Sicilia, and Polixenes, the King of Bohemia. Polixenes is visiting the kingdom of Sicilia, and is enjoying catching up with his old friend, however, after nine months, Polixenes yearns to return to his own kingdom to tend to affairs and see his son. Leontes desperately attempts to get Polixenes to stay longer, but is unsuccessful, Leontes then decides to send his wife, Queen Hermione, to try to convince Polixenes. Hermione agrees and with three short speeches is successful, Leontes orders Camillo, a Sicilian Lord, to poison Polixenes. Camillo instead warns Polixenes and they flee to Bohemia. Furious at their escape, Leontes now publicly accuses his wife of infidelity, and declares that the child she is bearing must be illegitimate. He throws her in prison, over the protests of his nobles, meanwhile, the queen gives birth to a girl, and her loyal friend Paulina takes the baby to the king, in the hopes that the sight of the child will soften his heart. He grows angrier, however, and orders Paulinas husband, Lord Antigonus, to take the child, Cleomenes and Dion return from Delphos with word from the Oracle and find Hermione publicly and humiliatingly put on trial before the king. She asserts her innocence, and asks for the word of the Oracle to be read before the court, the Oracle states categorically that Hermione and Polixenes are innocent, Camillo an honest man, and that Leontes will have no heir until his lost daughter is found. Leontes shuns the news, refusing to believe it as the truth, as this news is revealed, word comes that Leontes son, Mamillius, has died of a wasting sickness brought on by the accusations against his mother. Hermione, meanwhile, falls in a swoon, and is carried away by Paulina, Leontes vows to spend the rest of his days atoning for the loss of his son, his abandoned daughter, and his queen. Antigonus, meanwhile, abandons the baby on the coast of Bohemia, reporting that Hermione appeared to him in a dream and he leaves a fardel by the baby containing gold and other trinkets which suggest that the baby is of noble blood. A violent storm suddenly appears, wrecking the ship on which Antigonus arrived and he wishes to take pity on the child, but is chased away in one of Shakespeares most famous stage directions, Exit, pursued by a bear. Fortunately, Perdita is rescued by a shepherd and his son, Time enters and announces the passage of sixteen years. Camillo, now in the service of Polixenes, begs the Bohemian king to him to return to Sicilia
29.
George Bernard Shaw
–
He wrote more than sixty plays, including major works such as Man and Superman, Pygmalion and Saint Joan. With a range incorporating both contemporary satire and historical allegory, Shaw became the leading dramatist of his generation, born in Dublin, Shaw moved to London in 1873, where he established himself as a writer and novelist. By the mid-1880s he was a theatre and music critic. Following a political awakening, he joined the gradualist Fabian Society, Shaw had been writing plays for years before his first public success, 1894s Arms and the Man. Influenced by Henrik Ibsen, he sought to introduce a new realism into English-language drama, using his plays as vehicles to disseminate his political, social and religious ideas. By the early twentieth century his reputation as a dramatist was secured with a series of critical and popular successes that included Major Barbara, The Doctors Dilemma and Caesar, Shaws expressed views were often contentious, he promoted eugenics and alphabet reform while opposing vaccination and organised religion. He courted unpopularity by denouncing both sides in the First World War as equally culpable and he castigated British policy on Ireland in the postwar period, and became a citizen of the Irish Free State in 1934, maintaining dual citizenship. He was prolific, finishing during the years a series of often ambitious plays which achieved varying degrees of popular success. Since Shaws death, opinion has varied about his works and he has at times been rated as second only to William Shakespeare among English-language dramatists, analysts recognise his extensive influence on generations of playwrights. The word Shavian has entered the language as encapsulating Shaws ideas, Shaw was born at 3 Upper Synge Street in Portobello, a lower-middle-class part of Dublin. He was the youngest child and only son of George Carr Shaw and his elder siblings were Lucinda Frances and Elinor Agnes. The Shaw family was of English descent and belonged to the dominant Protestant Ascendancy in Ireland, George Carr Shaw and his relatives secured him a sinecure in the civil service, from which he was pensioned off in the early 1850s, thereafter he worked irregularly as a corn merchant. In 1852 he married Bessie Gurly, in the view of Shaws biographer Michael Holroyd she married to escape a tyrannical great-aunt, if, as Holroyd and others surmise, Georges motives were mercenary, then he was disappointed, as Bessie brought him little of her familys money. She came to despise her ineffectual and often drunken husband, with whom she shared what their son later described as a life of shabby-genteel poverty. By the time of Shaws birth, his mother had become close to George John Lee, Shaw retained a lifelong obsession that Lee might have been his biological father, there is no consensus among Shavian scholars on the likelihood of this. The young Shaw suffered no harshness from his mother, but he recalled that her indifference. He found solace in the music that abounded in the house, Lee was a conductor and teacher of singing, Bessie had a fine mezzo-soprano voice and was much influenced by Lees unorthodox method of vocal production. The Shaws house was filled with music, with frequent gatherings of singers and players
30.
Pygmalion (play)
–
Pygmalion is a play by George Bernard Shaw, named after a Greek mythological figure. It was first presented on stage to the public in 1913, the play is a sharp lampoon of the rigid British class system of the day and a commentary on womens independence. In ancient Greek mythology, Pygmalion fell in love one of his sculptures. Shaw would also have been familiar with the version, Galatea. Shaws play has been adapted numerous times, most notably as the musical My Fair Lady, Shaw wrote the play in early 1912 and read it to famed actress Mrs. Patrick Campbell in June. She came on board almost immediately, but her mild nervous breakdown contributed to the delay of a London production, Pygmalion premiered at the Hofburg Theatre in Vienna on 16 October 1913, in a German translation by Shaws Viennese literary agent and acolyte, Siegfried Trebitsch. Its first New York production opened on 24 March 1914 at the German-language Irving Place Theatre and it opened in London on 11 April 1914, at Sir Herbert Beerbohm Trees His Majestys Theatre and starred Mrs. Campbell as Eliza and Tree as Higgins, running for 118 performances. Shaw directed the actors through tempestuous rehearsals often punctuated by at least one of the two storming out of the theatre in a rage, Shaw was conscious of the difficulties involved in staging a complete representation of the play. Of these, a scene at the end of Act One in which Eliza goes home. The others are the scene at the Embassy Ball in Act Three, neither the Gutenberg edition referenced throughout this page nor the Wikisource text linked below contain these sequences. Portico of Saint Pauls Church –11. 15p. m, a group of people are sheltering from the rain. Among them are the Eynsford-Hills, superficial social climbers eking out a living in poverty, consisting initially of Mrs. Eynsford-Hill. Claras brother Freddy enters having earlier been dispatched to them a cab. As he goes off again to find a cab, he bumps into a flower girl. Her flowers drop into the mud of Covent Garden, the flowers she needs to survive in her poverty-stricken world, shortly they are joined by a gentleman, Colonel Pickering. While Eliza tries to sell flowers to the Colonel, a bystander informs her that a man is writing down everything she says, the man is Henry Higgins, a professor of phonetics. Eliza worries that Higgins is an officer and will not calm down until Higgins introduces himself. Higgins tells Pickering that he could pass off the girl as a duchess merely by teaching her to speak properly
31.
Pygmalion (1938 film)
–
Pygmalion is a 1938 British film based on the George Bernard Shaw play of the same name, and adapted by him for the screen. It stars Leslie Howard and Wendy Hiller, the film was a financial and critical success, and won an Oscar for Best Screenplay and three more nominations. The screenplay was adapted into the 1956 theatrical musical My Fair Lady. The Hungarian producer Gabriel Pascal wished to create a set of films based on Shaws works, beginning with Pygmalion, the resulting Pygmalion scenario by Cecil Lewis and W. P. Lipscomb removed exposition unnecessary outside a theatrical context and added new scenes and dialogue by Shaw himself. Ian Dalrymple, Anatole de Grunwald and Kay Walsh also made uncredited contributions to the screenplay, a long ballroom sequence was added, introducing an entirely new character, Count Aristid Karpathy, written wholly by Shaw himself. Against Shaws wishes, an ending was added, with Eliza fleeing Higgins with Freddy. Shaw and his fellow writers did, however, retain the controversial line Not bloody likely, from the playtext, making Hiller the first person to utter that swear word in a British film and giving rise to adverts for the film reading Miss Pygmalion. Shaws choice for Higgins had been Charles Laughton, the movie also includes the very first film appearance of Anthony Quayle, as an Italian wigmaker. Cathleen Nesbitt, credited here as Kathleen Nesbitt in the role of A Lady, the films crew included David Lean, set designer Laurence Irving and the camera operator Jack Hildyard. The film also received nominations for Best Picture, Best Actor, Shaws reaction to his award was, Its an insult for them to offer me any honour, as if they had never heard of me before – and its very likely they never have. They might as well send some honour to George for being King of England, however, his friend Mary Pickford later reported seeing the award on display in his home. At the 1938 Venice Film Festival, Leslie Howard won the Volpi Cup, the Great British Films, pp. org Criterion Collection essay by David Ehrenstein
32.
My Fair Lady
–
My Fair Lady is a musical based on George Bernard Shaws Pygmalion, with book and lyrics by Alan Jay Lerner and music by Frederick Loewe. The story concerns Eliza Doolittle, a Cockney flower girl who takes speech lessons from professor Henry Higgins, the original Broadway, London and film versions all starred Rex Harrison. The musicals 1956 Broadway production was a critical and popular success. It set a record for the longest run of any show on Broadway up to that time and it was followed by a hit London production, a popular film version, and numerous revivals. My Fair Lady has frequently called the perfect musical. Act I On a rainy night in Edwardian London, opera patrons are waiting under the arches of Covent Garden for cabs, Eliza Doolittle, a Cockney flower girl, runs into a young man called Freddy. She admonishes him for spilling her bunches of violets in the mud and she then flies into an angry outburst when a man copying down her speech is pointed out to her. The man explains that he studies phonetics and can identify anyones origin by their accent and he laments Elizas dreadful speech, asking why so many English people dont speak properly and explaining his theory that this is what truly separates social classes, rather than looks or money. He declares that in six months he could turn Eliza into a lady by teaching her to speak properly, the older gentleman introduces himself as Colonel Pickering, a linguist who has studied Indian dialects. The phoneticist introduces himself as Henry Higgins, and, as both have always wanted to meet each other, Higgins invites Pickering to stay at his home in London. He distractedly throws his change into Elizas basket, and she and her friends wonder what it would be like to live a comfortable, Elizas father, Alfred P. Doolittle, and his drinking companions, Harry and Jamie, all dustmen, stop by the next morning. He is searching for money for a drink, and Eliza shares her profits with him, Pickering and Higgins are discussing vowels at Higginss home when Mrs. Pearce, the housekeeper, informs Higgins that a young woman with a ghastly accent has come to see him. It is Eliza, who has come to take speech lessons so she can get a job as an assistant in a florists shop, Pickering wagers that Higgins cannot make good on his claim and volunteers to pay for Elizas lessons. An intensive makeover of Elizas speech, manners and dress begins in preparation for her appearance at the Embassy Ball, Higgins sees himself as a kindhearted, patient man who cannot get along with women. To others he appears self-absorbed and misogynistic, Alfred Doolittle is informed that his daughter has been taken in by Professor Higgins, and considers that he might be able to make a little money from the situation. Doolittle arrives at Higginss house the morning, claiming that Higgins is compromising Elizas virtue. Higgins is impressed by the natural gift for language and brazen lack of moral values. He and Doolittle agree that Eliza can continue to take lessons, Higgins flippantly recommends Doolittle to an American millionaire who has written to Higgins seeking a lecturer on moral values
33.
My Fair Lady (film)
–
My Fair Lady is a 1964 American musical film adapted from the Lerner and Loewe eponymous stage musical based on the 1913 stage play Pygmalion by George Bernard Shaw. The film stars Audrey Hepburn and Rex Harrison as Eliza Doolittle and Henry Higgins respectively, with Stanley Holloway, Gladys Cooper, a critical and commercial success, it won eight Academy Awards, including Best Picture, Best Actor, and Best Director. In Edwardian London, Professor Henry Higgins, a scholar of phonetics, believes that the accent, Higgins selects as an example a young flower seller, Eliza Doolittle, who has a strong Cockney accent. Elizas ambition is to work in a shop, but her thick accent makes her unsuitable. Having come from India to meet Higgins, Pickering is invited to stay with the professor, the following morning, Eliza shows up at Higgins home, seeking lessons. Pickering is intrigued and offers to cover all expenses if the experiment should be successful, Higgins is impressed by the mans honesty, his natural gift for language, and especially his brazen lack of morals. Higgins recommends Alfred to a wealthy American who is interested in morality, Eliza goes through many forms of speech training, such as speaking with marbles in her mouth, enduring Higgins harsh approach to teaching and his treatment of her personally. She makes little progress, but just as she, Higgins, as a test, Higgins takes her to Ascot Racecourse, where she makes a good impression initially, only to shock everyone by a sudden lapse into vulgar Cockney while cheering on a horse. Higgins, who dislikes the pretentiousness of the class, partly conceals a grin behind his hand. Eliza poses as a lady at an embassy ball and even dances with a foreign prince. At the ball is Zoltan Karpathy, a Hungarian phonetics expert trained by Higgins, after a brief conversation with Eliza, he certifies that she is not only Hungarian, but of royal blood, declaring her to be a Princess. After all the effort she has put in, however, Eliza is given any credit. Accompanied by Freddy Eynsford-Hill, a man she met at Ascot and who is charmed by her, Eliza returns to her old life. She meets her father, who has left a large fortune by the wealthy American to whom Higgins had recommended him. Alfred feels that Higgins has ruined him, since he is now bound by morals, eventually, Eliza ends up visiting Higgins mother, who is incensed at her sons behaviour. The next day, Higgins finds Eliza gone and searches for her, Higgins attempts to talk Eliza into coming back to him. He becomes angered when Eliza announces that she is going to marry Freddy and he makes his way home, stubbornly predicting that she will come crawling back. However, he comes to the realization that he has grown accustomed to her face, Henry returns to his study to lament his loneliness
34.
Lars and the Real Girl
–
Lars and the Real Girl is a 2007 comedy-drama film written by Nancy Oliver and directed by Craig Gillespie. It stars Ryan Gosling, Emily Mortimer, Paul Schneider, Kelli Garner, the film follows Lars, a sweet but socially inept young man who develops a romantic yet non-sexual relationship with an anatomically correct sex doll, a RealDoll named Bianca. Lars Lindstrom lives a life in a small Wisconsin town. It is gradually revealed that his mother died when he was born, causing his father to be a distant parent to Lars and his older brother. Gus left town as soon as he could support himself, returning only to inherit his half of the household when the father died, the inheritance has been divided between the brothers, Lars lives in the converted garage, Gus and his wife Karin live in the house proper. Karins attempts to invite Lars into the house for a meal are usually unsuccessful. He avoids social contact, finding it difficult to interact with his family, co-workers, a co-worker, Margo, is interested in him, but he avoids anything more than brief encounters. One day a large package arrives, that evening Lars tells Gus and Karin that he has a visitor whom he met via the Internet and they discover that Bianca is a lifelike doll which Lars apparently ordered from an adult website. Concerned about his health, they convince Lars to take Bianca for a checkup to the family doctor, Dagmar. Dagmar diagnoses Bianca with low pressure and advises Lars to bring her in for weekly treatments. Her aim is to have contact with Lars, hoping to get to the root of his behavior. She explains to Gus and Karin that his delusion is a manifestation of a problem that needs to be addressed. She urges them to assist with his therapy by treating Bianca as a real person, Lars begins to introduce Bianca as his girlfriend to the townspeople. Due to their concern for Lars, everyone treats Bianca as a real person, Lars soon finds himself interacting more with people. During this time, Margo has begun to date another co-worker, Lars asks his brother when he knew he had become a man and what being a man means. Gus says when he began doing the things for the right reasons. Gus gives several examples, including their father keeping them, and taking care of them, Gus says that he never should have left Lars alone with their father, and he apologizes for being selfish. Their conversation seems to reach Lars and his dependence on Bianca immediately seems to shift, when a co-worker with whom Margo has been playing pranks goes a bit too far, Lars comforts her
35.
Jean-Baptiste Regnault
–
Jean-Baptiste Regnault was a French painter. Regnault was born in Paris, and began life at sea in a merchant vessel, at the age of fifteen his talent attracted attention, and he was sent to Italy by M. de Monval under the care of Bardin. After his return to Paris, Regnault, in 1776, won the Grand Prix for his painting Alexandre and Diogène, jean-Baptiste Regnault was married first to Sophie Meyer, then Sophie Félicité Beaucourt. He is buried in Père-Lachaise Cemetery, Alexandre et Diogène, ou Diogéne Visité par Alexandre LÉducation dAchille, Musée du Louvre. Déscente de Croix, Musée du Louvre, socrate arrachant Alcibiade des bras de la Volupté, Musée du Louvre. La Liberté ou la Mort, Kunsthalle Hamburg, les Trois Grâces, Musée du Louvre. Desaix recevant la mort à la bataille de Marengo, Musée du château, portrait de Napoléon au camp de Boulogne. La Marche triomphale de Napoléon Ier vers le temple de limmortalité, mariage du prince Jérôme et de la princesse de Wurtemberg. La Toilette de Vénus, National Gallery of Victoria, lAmour et lHymen buvant dans la coupe de lAmitié, Meaux, Musée Bossuet, gift of Professeur Changeux. Jupiter et Io, Brest, Musée des Beaux-Arts Cupidon et Psyché, pygmalion et sa statue, Lorigine de la peinture, This article incorporates text from a publication now in the public domain, Chisholm, Hugh, ed. article name needed
36.
Bronzino
–
Agnolo di Cosimo, usually known as Bronzino, or Agnolo Bronzino, was a Florentine Mannerist painter. His sobriquet, Bronzino, in all probability refers to his dark skin. He lived all his life in Florence, and from his late 30s was kept busy as the painter of Cosimo I de Medici. He was mainly a portraitist but also painted religious subjects, and a few allegorical subjects. Many portraits of the Medicis exist in several versions with varying degrees of participation by Bronzino himself and they have often been found cold and artificial, and his reputation suffered from the general critical disfavour attached to Mannerism in the 19th and early 20th centuries. Recent decades have been appreciative of his art. Bronzino was born in Florence, the son of a butcher, according to his contemporary Vasari, Bronzino was a pupil first of Raffaellino del Garbo, and then of Pontormo, to whom he was apprenticed at 14. Pontormo is thought to have introduced a portrait of Bronzino as a child one of his series on Joseph in Egypt now in the National Gallery. Pontormo exercised a dominant influence on Bronzinos developing style, and the two were to remain collaborators for most of the formers life, an early example of Bronzinos hand has often been detected in the Capponi Chapel in the church of Santa Felicita by the Ponte Vecchio in Florence. Pontormo designed the interior and executed the altarpiece, the masterly Deposition from the Cross, Bronzino apparently was assigned the frescoes on the dome, which have not survived. Of the four empanelled tondi or roundels depicting each of the evangelists and his style is so similar to his masters that scholars still debate the specific attributions. Towards the end of his life, Bronzino took a prominent part in the activities of the Florentine Accademia delle Arti del Disegno, of which he was a founding member in 1563. The painter Alessandro Allori was his pupil, and Bronzino was living in the Allori family house at the time of his death in Florence in 1572. Bronzino spent the majority of his career in Florence and it was not long before he became, and remained for most of his career, the official court painter of the Duke and his court. His portrait figures—often read as static, elegant, and stylish exemplars of unemotional haughtiness and these well known paintings exist in many workshop versions and copies. In addition to images of the Florentine elite, Bronzino also painted idealized portraits of the poets Dante, Bronzinos best known works comprise the aforementioned series of the duke and duchess, Cosimo and Eleonora, and figures of their court such as Bartolomeo Panciatichi and his wife Lucrezia. These paintings, especially those of the duchess, are known for their attention to the detail of her costume. Indeed, the dress itself has been the object of scholarly debate
37.
Edward Burne-Jones
–
Burne-Joness early paintings show the heavy inspiration of Dante Gabriel Rossetti, but by the 1860s Burne-Jones was discovering his own artistic voice. In 1877, he was persuaded to show eight oil paintings at the Grosvenor Gallery and these included The Beguiling of Merlin. The timing was right, and he was taken up as a herald, Edward Coley Burne Jones was born in Birmingham, the son of a Welshman, Edward Richard Jones, a frame-maker at Bennetts Hill, where a blue plaque commemorates the painters childhood. He attended Birminghams King Edward VI grammar school from 1844 and the Birmingham School of Art from 1848 to 1852, before studying theology at Exeter College, at Oxford he became a friend of William Morris as a consequence of a mutual interest in poetry. The members of the Brotherhood read John Ruskin and Tennyson, visited churches, at this time Burne-Jones discovered Thomas Malorys Le Morte dArthur which was to be so influential in his life. In February 1857, Rossetti wrote to William Bell Scott In 1856 Burne-Jones became engaged to Georgiana Georgie MacDonald and she was training to be a painter, and was the sister of Burne-Joness old school friend. The couple married in 1860, after which she made her own work in woodcuts, Georgiana bore a son, Philip, in 1861. A second son, born in the winter of 1864 while Georgiana was gravely ill with scarlet fever, the family soon moved to 41 Kensington Square, and their daughter Margaret was born there in 1866. In 1867 Burne-Jones and his family settled at the Grange, an 18th-century house set in a garden in North End, Fulham. During these difficult years Georgiana developed a friendship with Morris. Morris and Georgie may have been in love, but if he asked her to leave her husband, in the end, the Burne-Joneses remained together, as did the Morrises, but Morris and Georgiana were close for the rest of their lives. His troubled son Philip, who became a portrait painter. His adored daughter Margaret married John William Mackail, the friend and biographer of Morris and their children were the novelists Angela Thirkell and Denis Mackail. In an edition of the magazine, Chums, an article on Burne-Jones stated that. his pet grandson used to be punished by being sent to stand in a corner with his face to the wall. One day on being sent there he was delighted to find the wall prettily decorated with fairies, flowers, birds and his indulgent grandfather had utilised his talent to alleviate the tedium of his favourites period of penance. Burne-Jones once admitted that after leaving Oxford he found himself at five-and-twenty what he ought to have been at fifteen and he had had no regular training as a draughtsman, and lacked the confidence of science. Many are pen-and-ink drawings on vellum, exquisitely finished, of which his Waxen Image is one of the earliest and best examples, although the subject, medium and manner derive from Rossettis inspiration, it is not the hand of a pupil merely, but of a potential master. This was recognized by Rossetti himself, who before long avowed that he had nothing more to teach him
38.
Pygmalion and the Image series
–
Pygmalion and the Image is the second series of four oil paintings in the Pygmalion and Galatea series by the Pre-Raphaelite artist Edward Burne-Jones which was completed between 1875 and 1878. The two collections may be seen below, in the Gallery, the first being now owned by Lord Lloyd Webber, and this article deals with an appraisal of the second series. As seen above right, this is the first of four paintings in the artists second Pygmalion and this first series, which dates back to 1867–1870, used harsher tones, darker colours and less fluid lines – as may be seen in the Gallery below. This second version, despite being painted in oils, has the sheen, the story tells of Pygmalion, a sculptor of Cyprus, the birthplace of Aphrodite. It was first related in Ovids Metamorphoses, although by the time of this series, Pygmalion is seen here in his studio, pondering his lonely life, having chosen to remain celibate in disgust at what he saw as the debauched lifestyles of the local women. The statues behind him echo the curious women peering in through his doorway, all five seem fluid, languorous and unself-conscious. Pygmalion, looking above the proliferation of ankles, thighs and buttocks reflected on the floor and his gaze ignores the women around him as he sees in his mind a statue of the perfect female. In this second picture, Pygmalions perfect woman is revealed, playing God, he has created woman and now stands back to admire her, holding the cold chisel against his face as though scared to touch his creation again. The sculptors expression is softer than The Heart Desire – a look which betrays that he has fallen in love with a made of marble. In spite of his scorning of Aphrodite, Pygmalion has created Galatea in a classical Venusian stance, however, unlike the three statues and two living women in the first picture above, Galatea appears embarrassedly conscious of her nudity – in the act of attempting to cover herself. Pygmalion, despite his contempt for the women, deliberately created her nude. Although Pygmalion is seen looking, rather than touching, the tools around the base of the statue show how much work he has done to bring the statue to this finished state. In creating Galatea, he has used a hard mallet, chisel and file as well as an almost transparent, in his absence, Aphrodite appears in the studio to impart life to Galatea. In physical terms, the shows little difference between the two women, the same, unattainable facial expression, the marble colouring, the Amazonian stature. Ironically, their arms and Aphrodites penetrating gaze emulate the intertwined women, so despised by Pygmalion. Aphrodite is identified by the presence of doves and roses – symbols commonly linked with the goddess – and this also represents Galateas birth, fully formed, as a woman. The rich-colour drapery, wrapped suggestively around an intricately carved pole at left, is absent from the other images in the series. When Pygmalion returns home, he finds that his statue has come to life and it was exhibited at Sir Coutt Lindsays new Grosvenor Gallery in 1879, thereby establishing Burne-Jones as one of the leading artists in the burgeoning Aesthetic Movement
39.
Auguste Rodin
–
François Auguste René Rodin, known as Auguste Rodin, was a French sculptor. Although Rodin is generally considered the progenitor of modern sculpture, he did not set out to rebel against the past and he was schooled traditionally, took a craftsman-like approach to his work, and desired academic recognition, although he was never accepted into Pariss foremost school of art. Sculpturally, Rodin possessed an ability to model a complex, turbulent. Many of his most notable sculptures were roundly criticized during his lifetime and they clashed with predominant figurative sculpture traditions, in which works were decorative, formulaic, or highly thematic. Rodins most original work departed from traditional themes of mythology and allegory, modeled the human body with realism, Rodin was sensitive to the controversy surrounding his work, but refused to change his style. Successive works brought increasing favor from the government and the artistic community, by 1900, he was a world-renowned artist. Wealthy private clients sought Rodins work after his Worlds Fair exhibit and he married his lifelong companion, Rose Beuret, in the last year of both their lives. His sculptures suffered a decline in popularity after his death in 1917, Rodin remains one of the few sculptors widely known outside the visual arts community. Rodin was born in 1840 into a family in Paris, the second child of Marie Cheffer and Jean-Baptiste Rodin. He was largely self-educated, and began to draw at age ten, between ages 14 and 17, Rodin attended the Petite École, a school specializing in art and mathematics, where he studied drawing and painting. His drawing teacher, Horace Lecoq de Boisbaudran, believed in first developing the personality of his students so that they observed with their own eyes, Rodin still expressed appreciation for his teacher much later in life. It was at Petite École that he first met Jules Dalou, in 1857, Rodin submitted a clay model of a companion to the École des Beaux-Arts in an attempt to win entrance, he did not succeed, and two further applications were also denied. Given that entrance requirements at the Grande École were not particularly high, Rodins inability to gain entrance may have been due to the judges Neoclassical tastes, while Rodin had been schooled in light, 18th-century sculpture. Leaving the Petite École in 1857, Rodin earned a living as a craftsman, Rodins sister Maria, two years his senior, died of peritonitis in a convent in 1862. Rodin was anguished and felt guilty because he had introduced Maria to an unfaithful suitor, turning away from art, he briefly joined a Catholic order, the Congregation of the Blessed Sacrament. Saint Peter Julian Eymard, founder and head of the congregation, recognized Rodins talent and, sensing his lack of suitability for the order and he returned to work as a decorator, while taking classes with animal sculptor Antoine-Louis Barye. The teachers attention to detail – his finely rendered musculature of animals in motion – significantly influenced Rodin, in 1864, Rodin began to live with a young seamstress named Rose Beuret, with whom he would stay – with ranging commitment – for the rest of his life. The couple had a son, Auguste-Eugène Beuret and that year, Rodin offered his first sculpture for exhibition, and entered the studio of Albert-Ernest Carrier-Belleuse, a successful mass producer of objets dart
40.
Ernest Normand
–
Ernest Normand was a notable painter in Victorian England. He painted history and orientalist paintings, and also undertook portraits and his work was influenced by the Pre-Raphaelites. In 1884 he married the painter Henrietta Rae and they both painted the nude in lush settings, and were criticised for an apparent tendency towards an excess of sensuality in some of their paintings. He and his wife were based in London from the early 1890s, Normand painted the King John Granting the Magna Carta fresco at the Royal Exchange in London
.jpg)
-black_bg.jpg)
.jpg)
