1.
Golkonda
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It is also a tehsil of Hyderabad district, Telangana, India. The region is known for the mines that have produced some of the worlds most famous gems, including the Koh-i-Noor, the Hope Diamond and the Nassak Diamond. Golkonda was originally known as Mankal. Golkonda Fort was first built by the Kakatiya dynasty as part of their defenses along the lines of the Kondapalli Fort. The city and the fortress were built on a hill that is 120 meters high. The fort was rebuilt and strengthened by Rani Rudrama Devi and her successor Prataparudra, later, the fort came under the control of the Musunuri Nayaks, who defeated the Tughlaqi army occupying Warangal. It was ceded by the Musunuri Kapaya Nayak to the Bahmani Sultanate as part of a treaty in 1364, under the Bahmani Sultanate, Golkonda slowly rose to prominence. Sultan Quli Qutb-ul-Mulk, sent as a governor of Telangana, established it as the seat of his government around 1501, Bahmani rule gradually weakened during this period, and Sultan Quli formally became independent in 1538, establishing the Qutb Shahi dynasty based in Golkonda. Over a period of 62 years, the mud fort was expanded by the first three Qutb Shahi sultans into the present structure, a fortification of granite extending around 5 km in circumference. It remained the capital of the Qutb Shahi dynasty until 1590 when the capital was shifted to Hyderabad, the Qutb Shahis expanded the fort, whose 7 kilometres outer wall enclosed the city. The fort finally fell into ruin in 1687, after a long siege leading to its fall at the hands of the Mughal emperor Aurangzeb. The Golkonda Fort used to have a vault where once the famous Koh-i-Noor, Golkonda is renowned for the diamonds found on the south-east at Kollur Mine near Kollur, Guntur district, Paritala and Atkur in Krishna district and cut in the city during the Kakatiya reign. At that time, India had the only known diamond mines in the world, Golkonda was the market city of the diamond trade, and gems sold there came from a number of mines. The fortress-city within the walls was famous for diamond trade, however, Europeans believed that diamonds were found only in the fabled Golkonda mines. Its name has taken a generic meaning and has come to be associated with great wealth, gemologists use this classification to denote a diamond with a complete lack of nitrogen, Golconda material is also referred to as 2A. During the Renaissance and the modern eras, the name Golkonda acquired a legendary aura. The lowest of these is the outermost enclosure into which we enter by the Fateh Darwaza studded with giant iron spikes near the south-eastern corner, at Fateh Darwaza can be experienced a fantastic acoustic effect, characteristic of the engineering marvels at Golkonda. A hand clap at a point below the dome at the entrance reverberates and can be heard clearly at the Bala Hisar pavilion. This worked as a note to the royals in case of an attack
2.
Hyderabad
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Hyderabad is the capital of the southern Indian state of Telangana and de jure capital of Andhra Pradesh. At an average altitude of 542 metres, much of Hyderabad is situated on hilly terrain around artificial lakes, established in 1591 by Muhammad Quli Qutb Shah, Hyderabad remained under the rule of the Qutb Shahi dynasty for nearly a century before the Mughals captured the region. In 1724, Mughal viceroy Asif Jah I declared his sovereignty and created his own dynasty, the Nizams dominions became a princely state during the British Raj, and remained so for 150 years, with the city serving as its capital. The city continued as the capital of Hyderabad State after it was brought into the Indian Union in 1948, since 1956, Rashtrapati Nilayam in the city has been the winter office of the President of India. In 2014, the formed state of Telangana split from Andhra Pradesh. Relics of Qutb Shahi and Nizam rule remain visible today, the Charminar—commissioned by Muhammad Quli Qutb Shah—has come to symbolise Hyderabad, Golconda fort is another major landmark. The influence of Mughlai culture is evident in the regions distinctive cuisine. The Qutb Shahis and Nizams established Hyderabad as a cultural hub, the Telugu film industry based in the city is the countrys second-largest producer of motion pictures. Hyderabad was historically known as a pearl and diamond trading centre, many of the citys traditional bazaars remain open, including Laad Bazaar, Begum Bazaar and Sultan Bazaar. Special economic zones dedicated to technology have encouraged companies from India. The emergence of pharmaceutical and biotechnology industries in the 1990s led to the naming as Indias Genome Valley. With an output of US$74 billion, Hyderabad is the fifth-largest contributor to Indias overall gross domestic product, according to John Everett-Heath, the author of Oxford Concise Dictionary of World Place Names, Hyderabad means Haydars city or lion city, from haydar and ābād. It was named to honour the Caliph Ali Ibn Abi Talib, andrew Petersen, a scholar of Islamic architecture, says the city was originally called Baghnagar. One popular theory suggests that Muhammad Quli Qutb Shah, the founder of the city, named it Bhagyanagar or Bhāgnagar after Bhagmati and she converted to Islam and adopted the title Hyder Mahal. The city was renamed Hyderabad in her honour, French traveller Jean de Thévenot visited the Deccan region in 1666–1667 refers to the city in his book Travels in India as Bagnagar and Aiderabad. Archaeologists excavating near the city have unearthed Iron Age sites that may date from 500 BCE, the region comprising modern Hyderabad and its surroundings was known as Golkonda, and was ruled by the Chalukya dynasty from 624 CE to 1075 CE. The Kakatiya dynasty was reduced to a vassal of the Khilji dynasty in 1310 after its defeat by Sultan Alauddin Khilji of the Delhi Sultanate and this lasted until 1321, when the Kakatiya dynasty was annexed by Malik Kafur, Allaudin Khiljis general. During this period, Alauddin Khilji took the Koh-i-Noor diamond, which is said to have mined from the Kollur Mines of Golkonda
3.
Persian language
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Persian, also known by its endonym Farsi, is one of the Western Iranian languages within the Indo-Iranian branch of the Indo-European language family. It is primarily spoken in Iran, Afghanistan, and Tajikistan and it is mostly written in the Persian alphabet, a modified variant of the Arabic script. Its grammar is similar to that of many contemporary European languages, Persian gets its name from its origin at the capital of the Achaemenid Empire, Persis, hence the name Persian. A Persian-speaking person may be referred to as Persophone, there are approximately 110 million Persian speakers worldwide, with the language holding official status in Iran, Afghanistan, and Tajikistan. For centuries, Persian has also been a cultural language in other regions of Western Asia, Central Asia. It also exerted influence on Arabic, particularly Bahrani Arabic. Persian is one of the Western Iranian languages within the Indo-European family, other Western Iranian languages are the Kurdish languages, Gilaki, Mazanderani, Talysh, and Balochi. Persian is classified as a member of the Southwestern subgroup within Western Iranian along with Lari, Kumzari, in Persian, the language is known by several names, Western Persian, Parsi or Farsi has been the name used by all native speakers until the 20th century. Since the latter decades of the 20th century, for reasons, in English. Tajiki is the variety of Persian spoken in Tajikistan and Uzbekistan by the Tajiks, according to the Oxford English Dictionary, the term Persian as a language name is first attested in English in the mid-16th century. Native Iranian Persian speakers call it Fārsi, Farsi is the Arabicized form of Pārsi, subsequent to Muslim conquest of Persia, due to a lack of the phoneme /p/ in Standard Arabic. The origin of the name Farsi and the place of origin of the language which is Fars Province is the Arabicized form of Pārs, in English, this language has historically been known as Persian, though Farsi has also gained some currency. Farsi is encountered in some literature as a name for the language. In modern English the word Farsi refers to the language while Parsi describes Zoroastrians, some Persian language scholars such as Ehsan Yarshater, editor of Encyclopædia Iranica, and University of Arizona professor Kamran Talattof, have also rejected the usage of Farsi in their articles. The international language-encoding standard ISO 639-1 uses the code fa, as its system is mostly based on the local names. The more detailed standard ISO 639-3 uses the name Persian for the dialect continuum spoken across Iran and Afghanistan and this consists of the individual languages Dari and Iranian Persian. Currently, Voice of America, BBC World Service, Deutsche Welle, Radio Free Europe/Radio Liberty also includes a Tajik service and an Afghan service. This is also the case for the American Association of Teachers of Persian, The Centre for Promotion of Persian Language and Literature, Persian is an Iranian language belonging to the Indo-Iranian branch of the Indo-European family of languages
4.
Telugu language
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Telugu is a Dravidian language native to India. It is also spoken by significant minorities in Karnataka, Tamil Nadu, Maharashtra, Chhattisgarh, Odisha, the Andaman and Nicobar Islands and it is one of six languages designated a classical language of India by the Government of India. Telugu ranks third by the number of speakers in India. It is one of the scheduled languages of the Republic of India. Approximately 10,000 inscriptions exist in the Telugu language, the speakers of the language call it Telugu or Tenugu. The older forms of the name include Teluṅgu, Tenuṅgu and Teliṅga, the etymology of Telugu is not certain. Some historical scholars have suggested a derivation from Sanskrit triliṅgam, as in Trilinga Desa, tradition holds that Shiva descended as a lingam on three mountains, Kaleshwaram, Srisailam, and Bhimeswaram, which are said to have marked the boundaries of the Trilinga Desa. Atharvana Acharya in the 13th century wrote a grammar of Telugu, Appa Kavi in the 17th century explicitly wrote that Telugu was derived from Trilinga. Scholar Charles P. Brown comments that it was a strange notion as all the predecessors of Appa Kavi had no knowledge of such a derivation. George Abraham Grierson and other linguists doubt this derivation, holding rather that Telugu was the older term, another view holds that tenugu is derived from the proto-Dravidian word ten– south to mean the people who lived in the south/southern direction. The name telugu then, is a result of n -> l alternation established in Telugu, according to the natve tradition Telugu grammar has a hoary past. Sage Kanva was said to be the first grammarian of Telugu, a Rajeswara Sarma discussed the hisoricity and content of Kanvas grammar written in Sanskrit. He cited twenty grammatical aphorisms ascribed to Kanva, and concluded that Kanva wrote an ancient Telugu Grammar which was lost, according to the Russian linguist M. S. Andronov, Telugu split from the Proto-Dravidian languages between 1500 and 1000 BC. According to linguist Bhadriraju Krishnamurti, Telugu, as a Dravidian language, descends from Proto-Dravidian, linguistic reconstruction suggests that Proto-Dravidian was spoken around the third millennium BC, possibly in the region around the lower Godavari river basin in peninsular India. The material evidence suggests that the speakers of Proto-Dravidian were of the associated with the Neolithic societies of South India. A legend gives the Lepakshi town a significant place in the Ramayana — this was where the bird Jatayu fell, when Sri Rama reached the spot, he saw the bird and said compassionately, “Le Pakshi” — ‘rise, bird’ in Telugu. This indicates the presence of Telugu Language during Ramayana period, there is a mention of Telugu people or Telugu country in ancient Tamil literature as Telunka Nadu. Telugu words were found in Hebrew literature, inscriptions with Telugu words dating back to 400 BC to 100 BC have been discovered in Bhattiprolu in the Guntur district of Andhra Pradesh
5.
Urdu
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Urdu is a persianized standard register of the Hindustani language. It is the language and lingua franca of Pakistan. It is also one of the 22 official languages recognized in the Constitution of India, hyderabad, Rampur, Bhopal and Lucknow are noted Urdu-speaking cities of India. Urdu is historically associated with the Muslims of the northern Indian subcontinent, apart from specialized vocabulary, Urdu is mutually intelligible with Standard Hindi, another recognized register of Hindustani. Urdu, like Hindi, is a form of Hindustani, Urdu developed under the influence of the Persian and Arabic languages, both of which have contributed a significant amount of vocabulary to formal speech. Around 99% of Urdu verbs have their roots in Sanskrit and Prakrit, Urdu words originating from Chagatai and Arabic were borrowed through Persian and hence are Persianized versions of the original words. For instance, the Arabic ta marbuta changes to he or te, nevertheless, contrary to popular belief, Urdu did not borrow from the Turkish language, but from Chagatai. Urdu and Turkish borrowed from Arabic and Persian, hence the similarity in pronunciation of many Urdu, Arabic influence in the region began with the late first-millennium Arab invasion of India in the 7th century. The Persian language was introduced into the subcontinent a few centuries later by various Persianized Central Asian Turkic and Afghan dynasties including that of the Delhi Sultanate. With the advent of the British Raj, Persian was no longer the language of administration but Hindustani, still written in the Persian script, the name Urdu was first used by the poet Ghulam Hamadani Mushafi around 1780. From the 13th century until the end of the 18th century Urdu was commonly known as Hindi, the language was also known by various other names such as Hindavi and Dehlavi. The communal nature of the language lasted until it replaced Persian as the language in 1837 and was made co-official. Urdu was promoted in British India by British policies to counter the previous emphasis on Persian and this triggered a Brahman backlash in northwestern India, which argued that the language should be written in the native Devanagari script. At independence, Pakistan established a highly Persianized literary form of Urdu as its national language, English has exerted a heavy influence on both as a co-official language. Owing to interaction with other languages, Urdu has become localized wherever it is spoken, similarly, the Urdu spoken in India can also be distinguished into many dialects like Dakhni of South India, and Khariboli of the Punjab region since recent times. Because of Urdus similarity to Hindi, speakers of the two languages can understand one another if both sides refrain from using specialized vocabulary. The syntax, morphology, and the vocabulary are essentially identical. Thus linguists usually count them as one language and contend that they are considered as two different languages for socio-political reasons
6.
Shia Islam
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Shia is a branch of Islam which holds that the Islamic prophet Muhammad designated Ali ibn Abi Talib as his successor. Shia Islam primarily contrasts with Sunni Islam, whose adherents believe that Muhammad did not appoint a successor, instead they consider Abu Bakr to be the correct Caliph. Adherents of Shia Islam are called Shias of Ali, Shias or the Shia as a collective or Shii individually, Shia Islam is the second-largest branch of Islam, in 2009, Shia Muslims constituted 10–13% of the worlds Muslim population. Twelver Shia is the largest branch of Shia Islam, in 2012 it was estimated that perhaps 85 percent of Shias were Twelvers. Shia Islam is based on the Quran and the message of Muhammad attested in hadith, Shia consider Ali to have been divinely appointed as the successor to Muhammad, and as the first Imam. The word Shia means follower and is the form of the historic phrase shīʻatu ʻAlī, meaning followers of Ali, faction of Ali. Shia and Shiism are forms used in English, while Shiite or Shiite, as well as Shia, the term for the first time was used at the time of Muhammad. At present, the word refers to the Muslims who believe that the leadership of the community after Muhammad belongs to Ali, nawbakhti states that the term Shia refers to a group of Muslims that at the time of Muhammad and after him regarded Ali as the Imam and Caliph. Al-Shahrastani expresses that the term Shia refers to those who believe that Ali is designated as the Heir, Imam and caliph by Muhammad, for the Shia, this conviction is implicit in the Quran and history of Islam. And Allah is Hearing and Knowing, Shia search for the true meaning of the revelation to get the purpose of the life blood and the human destiny. Shia Muslims believe that just as a prophet is appointed by God alone and they believe God chose Ali to be Muhammads successor, infallible, the first caliph of Islam. The Shias believe that Muhammad designated Ali as his successor by Gods command, Ali was Muhammads first cousin and closest living male relative as well as his son-in-law, having married Muhammads daughter Fatimah. Ali would eventually become the fourth Muslim caliph, after the Farewell Pilgrimage, Muhammad ordered the gathering of Muslims at the pond of Khumm and it was there that Shia Muslims believe Muhammad nominated Ali to be his successor. The hadith of the pond of Khumm was narrated on 18th of Dhu al-Hijjah of 10 AH in the Islamic calendar at a place called Ghadir Khumm, located near the city of al-Juhfah, Saudi Arabia. Muhammad there stated, Shia Muslims believe this to be Muhammads appointment of Ali as his successor, when Muhammad died in 632 CE, Ali and Muhammads closest relatives made the funeral arrangements. While they were preparing his body, Abu Bakr, Umar, Ali and his family accepted the appointment for the sake of unity in the early Muslim community. Alis rule over the early Muslim community was often contested, as a result, he had to struggle to maintain his power against the groups who betrayed him after giving allegiance to his succession, or those who wished to take his position. This dispute eventually led to the First Fitna, which was the first major civil war within the Islamic Caliphate, the Fitna began as a series of revolts fought against Ali ibn Abi Talib, caused by the assassination of his political predecessor, Uthman ibn Affan
7.
Monarchy
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The actual power of the monarch may vary from purely symbolic, to partial and restricted, to completely autocratic. Traditionally and in most cases, the monarchs post is inherited and lasts until death or abdication, occasionally this might create a situation of rival claimants whose legitimacy is subject to effective election. Finally, there have been cases where the term of a reign is either fixed in years or continues until certain goals are achieved. Thus there are widely divergent structures and traditions defining monarchy, Monarchy was the most common form of government until the 19th century, but it is no longer prevalent. Currently,47 sovereign nations in the world have monarchs acting as heads of state,19 of which are Commonwealth realms that recognise Queen Elizabeth II as their head of state. The monarchs of Cambodia, Japan, and Malaysia reign, the word monarch comes from the Greek language word μονάρχης, monárkhēs which referred to a single, at least nominally absolute ruler. In current usage the word usually refers to a traditional system of hereditary rule. Depending on the held by the monarch, a monarchy may be known as a kingdom, principality, duchy, grand duchy, empire, tsardom, emirate, sultanate, khaganate. The form of societal hierarchy known as chiefdom or tribal kingship is prehistoric, the Greek term monarchia is classical, used by Herodotus. The monarch in classical antiquity is often identified as king, the Chinese, Japanese and Nepalese monarchs continued to be considered living Gods into the modern period. Since antiquity, monarchy has contrasted with forms of democracy, where power is wielded by assemblies of free citizens. In antiquity, monarchies were abolished in favour of such assemblies in Rome, much of 19th century politics was characterised by the division between anti-monarchist Radicalism and monarchist Conservativism. Many countries abolished the monarchy in the 20th century and became republics, advocacy of republics is called republicanism, while advocacy of monarchies is called monarchism. In the modern era, monarchies are more prevalent in small states than in large ones, most monarchs, both historically and in the modern day, have been born and brought up within a royal family, the centre of the royal household and court. Growing up in a family, future monarchs are often trained for the responsibilities of expected future rule. Different systems of succession have been used, such as proximity of blood, primogeniture, and agnatic seniority. While most monarchs have been male, many female monarchs also have reigned in history, rule may be hereditary in practice without being considered a monarchy, such as that of family dictatorships or political families in many democracies. The principal advantage of hereditary monarchy is the continuity of leadership
8.
Mohur
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It was usually equivalent in value to fifteen silver rupees. It was last minted in British India in 1918, but some states continued to issue the coins until their accession to India after 1947. Similar coins were issued by the British authorities in denominations of 2/3 mohur, 1/3 mohur and the double mohur. The mohur coin was first introduced by Sher Shah Suri during his rule in India between 1540 and 1545 and was then a coin weighing 169 grains. He also introduced copper coins called dam and silver coins called rupiya that weighed 178 grains, later on, the Mughal emperors standardized this coinage of tri-metallism across the sub-continent in order to consolidate the monetary system. The word mohur or mohor is from the Persian word muhr, gold mohurs issued by the Moghul Empire, the British East India Company or the British Crown are valuable collector items and sell in auctions for lakhs of rupees. The double mohur with a value of 30 rupees is the highest denomination circulating coin issued till date, an 1835 double mohur was sold at a Bangalore auction for Rs.11.5 lakhs making it the highest ever coin bid in India. Double eagle History of the rupee Dam Dam Nepalese mohar
9.
Bahmani Sultanate
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The Bahmani Sultanate was a Muslim state of the Deccan in South India and one of the major medieval Indian kingdoms. Bahmanid Sultanate was the first independent Muslim kingdom in South India, the empire was established by Turkic general Ala-ud-Din Bahman Shah after revolting against the Delhi Sultanate of Muhammad bin Tughlaq. Nazir Uddin Ismail Shah who had revolted against the Delhi Sultanate stepped down on day in favour of Bahman Shah. His revolt was successful, and he established an independent state on the Deccan within the Delhi Sultanates southern provinces, the Bahmani capital was Ahsanabad between 1347 and 1425 when it was moved to Muhammadabad. The Bahmani contested the control of the Deccan with the Vijayanagara Empire to the south, the sultanate reached the peak of its power during the vizierate of Mahmud Gawan. The south Indian Emperor Krishnadevaraya of the Vijayanagara Empire defeated the last remnant of Bahmani Sultanate power after which the Bahmani Sultanate collapsed. After 1518 the sultanate broke up into five states, Nizamshahi of Ahmednagar, Qutb Shahi of Golconda, Baridshahi of Bidar, Imadshahi of Berar and they are collectively known as the Deccan Sultanates. Later rulers of the dynasty believed that they descended from Bahman, the Bahamani Sultans were patrons of the Persian language, culture and literature, and some members of the dynasty became well-versed in that language and composed its literature in that language. The craftspersons of Bidar were so famed for their work on copper and silver that it came to be known as Bidri
10.
Mughal Empire
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The dynasty, though ethnically Turco-Mongol, was Persianate in terms of culture. The Mughal empire extended over parts of the Indian subcontinent. The beginning of the empire is conventionally dated to the victory by its founder Babur over Ibrahim Lodi, the Mughal emperors were Central Asian Turco-Mongols belonging to the Timurid dynasty, who claimed direct descent from both Genghis Khan and Timur. During the reign of Humayun, the successor of Babur, the empire was briefly interrupted by the Sur Empire, the classic period of the Mughal Empire started in 1556 with the ascension of Akbar the Great to the throne. Under the rule of Akbar and his son Jahangir, the region enjoyed economic progress as well as harmony. Akbar was a warrior who also forged alliances with several Hindu Rajput kingdoms. Some Rajput kingdoms continued to pose a significant threat to the Mughal dominance of northwestern India, the reign of Shah Jahan, the fifth emperor, between 1628 and 1658 was the golden age of Mughal architecture. He erected several monuments, the best known of which is the Taj Mahal at Agra, as well as the Moti Masjid, Agra, the Red Fort, the Jama Masjid, Delhi. By the mid-18th century, the Marathas had routed Mughal armies, during the following century Mughal power had become severely limited, and the last emperor, Bahadur Shah II, had authority over only the city of Shahjahanabad. He issued a firman supporting the Indian Rebellion of 1857 and following the defeat was therefore tried by the British East India Company for treason, imprisoned and exiled to Rangoon. Contemporaries referred to the empire founded by Babur as the Timurid empire, which reflected the heritage of his dynasty, another name was Hindustan, which was documented in the Ain-i-Akbari, and which has been described as the closest to an official name for the empire. In the west, the term Mughal was used for the emperor, and by extension, the use of Mughal derived from the Arabic and Persian corruption of Mongol, and it emphasised the Mongol origins of the Timurid dynasty. The term gained currency during the 19th century, but remains disputed by Indologists, similar terms had been used to refer to the empire, including Mogul and Moghul. Nevertheless, Baburs ancestors were sharply distinguished from the classical Mongols insofar as they were oriented towards Persian rather than Turco-Mongol culture, ousted from his ancestral domains in Central Asia, Babur turned to India to satisfy his ambitions. He established himself in Kabul and then pushed steadily southward into India from Afghanistan through the Khyber Pass, Baburs forces occupied much of northern India after his victory at Panipat in 1526. The preoccupation with wars and military campaigns, however, did not allow the new emperor to consolidate the gains he had made in India, the instability of the empire became evident under his son, Humayun, who was driven out of India and into Persia by rebels. Humayuns exile in Persia established diplomatic ties between the Safavid and Mughal Courts, and led to increasing Persian cultural influence in the Mughal Empire, the restoration of Mughal rule began after Humayuns triumphant return from Persia in 1555, but he died from a fatal accident shortly afterwards. Humayuns son, Akbar, succeeded to the throne under a regent, Bairam Khan, through warfare and diplomacy, Akbar was able to extend the empire in all directions and controlled almost the entire Indian subcontinent north of the Godavari River
11.
India
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India, officially the Republic of India, is a country in South Asia. It is the seventh-largest country by area, the second-most populous country, and it is bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast. It shares land borders with Pakistan to the west, China, Nepal, and Bhutan to the northeast, in the Indian Ocean, India is in the vicinity of Sri Lanka and the Maldives. Indias Andaman and Nicobar Islands share a border with Thailand. The Indian subcontinent was home to the urban Indus Valley Civilisation of the 3rd millennium BCE, in the following millennium, the oldest scriptures associated with Hinduism began to be composed. Social stratification, based on caste, emerged in the first millennium BCE, early political consolidations took place under the Maurya and Gupta empires, the later peninsular Middle Kingdoms influenced cultures as far as southeast Asia. In the medieval era, Judaism, Zoroastrianism, Christianity, and Islam arrived, much of the north fell to the Delhi sultanate, the south was united under the Vijayanagara Empire. The economy expanded in the 17th century in the Mughal empire, in the mid-18th century, the subcontinent came under British East India Company rule, and in the mid-19th under British crown rule. A nationalist movement emerged in the late 19th century, which later, under Mahatma Gandhi, was noted for nonviolent resistance, in 2015, the Indian economy was the worlds seventh largest by nominal GDP and third largest by purchasing power parity. Following market-based economic reforms in 1991, India became one of the major economies and is considered a newly industrialised country. However, it continues to face the challenges of poverty, corruption, malnutrition, a nuclear weapons state and regional power, it has the third largest standing army in the world and ranks sixth in military expenditure among nations. India is a constitutional republic governed under a parliamentary system. It is a pluralistic, multilingual and multi-ethnic society and is home to a diversity of wildlife in a variety of protected habitats. The name India is derived from Indus, which originates from the Old Persian word Hindu, the latter term stems from the Sanskrit word Sindhu, which was the historical local appellation for the Indus River. The ancient Greeks referred to the Indians as Indoi, which translates as The people of the Indus, the geographical term Bharat, which is recognised by the Constitution of India as an official name for the country, is used by many Indian languages in its variations. Scholars believe it to be named after the Vedic tribe of Bharatas in the second millennium B. C. E and it is also traditionally associated with the rule of the legendary emperor Bharata. Gaṇarājya is the Sanskrit/Hindi term for republic dating back to the ancient times, hindustan is a Persian name for India dating back to the 3rd century B. C. E. It was introduced into India by the Mughals and widely used since then and its meaning varied, referring to a region that encompassed northern India and Pakistan or India in its entirety
12.
Persianate
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A Persianate society, or Persified society, is a society that is either based on, or strongly influenced by the Persian language, culture, literature, art, and/or identity. The term Persianate is a neologism credited to Marshall Hodgson, most of the more local languages of high culture that later emerged among Muslims. Depended upon Persian wholly or in part for their literary inspiration. We may call all these traditions, carried in Persian or reflecting Persian inspiration. Persianate is a cultural category, but it appears at times to be a religious category of a racial origin. It was a mixture of Persian and Islamic cultures that became the dominant culture of the ruling and elite classes of Greater Iran, Asia Minor. When the peoples of Greater Iran were invaded by Islamic forces in the 7th and 8th centuries, while the Islamic conquest led to the Arabization of language and culture in the former Byzantine territories, this did not happen in Persia. It was spread by poets, artists, architects, artisans, jurists, and scholars, Persianate culture involved modes of consciousness, ethos, and religious practices that have persisted in the Iranian world against hegemonic Arab Muslim cultural constructs. In a way, along with investing the notion of heteroglossia, Persianate culture embodies the Iranian past and ways in which this past blended with the Islamic present or became transmuted. The historical change was largely on the basis of a binary model and this duality is symbolically expressed in the Shiite tradition that Husayn ibn Ali, the third Shiite Imam, had married Shahrbanu, daughter of Yazdegerd III, the last Sassanid king of Iran. This genealogy makes the later imams, descended from Husayn and Shahrbanu, despite the Islamization of public affairs, the Iranians retained much of their pre-Islamic outlook and way of life, adjusted to fit the demands of Islam. Under the Abbasids, the capital shifted from Syria to Iraq, Persian culture, and the customs of the Persian Barmakid viziers, became the style of the ruling elite. Politically, the Abbasids soon started losing their control over Iranians, the governors of Khurasan, the Tahirids, though appointed by the caliph, were effectively independent. When the Persian Saffarids from Sistan freed the lands, the Buyyids, the Ziyarids and the Samanids in Western Iran, Mazandaran. Pahlavi was the lingua franca of the Sassanian Empire before the Arab invasion, but towards the end of the 7th, in the 9th century, a New Persian language emerged as the idiom of administration and literature. The Persian language, according to Marshall Hodgson in his The Venture of Islam, was to form the model for the rise of still other languages to the literary level. Like Turkish, most of the local languages of high culture that later emerged among Muslims depended upon Persian. One may call these traditions, carried in Persian or reflecting Persian inspiration and this seems to be the origin of the term Persianate
13.
Turkmens
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The Turkmens are a Turkic people located primarily in Central Asia, in the state of Turkmenistan, as well as in Iran, Afghanistan, North Caucasus, and northern Pakistan. They speak the Turkmen language, which is classified as a part of the Eastern Oghuz branch of the Turkic languages, examples of other Oghuz languages are Turkish, Azerbaijani, Qashqai, Gagauz, Khorasani, and Salar. Originally, all Turkic tribes that were not part of the Turkic dynastic mythological system were designated Turkmens, only later did this word come to refer to a specific ethnonym. The etymology of the term derives from Türk plus the Sogdian affix of similarity -myn, -men, a prominent Turkic scholar, Mahmud Kashgari, also mentions the etymology Türk manand. The language and ethnicity of the Turkmen were much influenced by their migration to the west, Kashgari calls the Karluks Turkmen as well, but the first time the etymology Turkmen was used was by Makdisi in the second half of the 10th century AD. Like Kashgari, he wrote that the Karluks and Oghuz Turks were called Turkmen, some modern scholars have proposed that the element -man/-men acts as an intensifier, and have translated the word as pure Turk or most Turk-like of the Turks. During the Ottoman period these nomads were known by the names of Türkmen and these names were generally used to describe their nomadic way of life, rather than their ethnic origins. However, these terms were used interchangeably by foreigners. At the same time, various other exonym words were used for these nomads, such as Konar-göçer, Göçebe, Göçer-yörük, Göçerler, the most common one among these was Konar-göçer – nomadic Turcoman Turks. All of these words are found in Ottoman archival documents and carry only the meaning of nomad, Oghuz tribes had moved westward from the Altay mountains in the 7th century AD, through the Siberian steppes, and settled in this region. They also penetrated as far west as the Volga basin and the Balkans and these early Turkmens are believed to have mixed with native Sogdian peoples and lived as pastoral nomads until the Russian conquest of the 19th century. Signs of advanced settlements have been found throughout Turkmenistan including the Djeitun settlement where neolithic buildings have been excavated and dated to the 7th millennium BCE, by 2000 BCE, various Indo-European peoples began to settle throughout the region, as indicated by the finds at the Bactria-Margiana Archaeological Complex. Notable early tribes included the nomadic Dahae, Massagetae and Scythians, the Parni, a Dahae tribe came to dominate the region, and established the Parthian Empire, which also later fractured as a result of invasions from the north. Ephthalites, Huns, and Göktürks came in a parade of invasions. Finally, the Sassanid Empire based in Persia ruled the area prior to the coming of the Muslim Arabs during the Umayyad Caliphate by 716 CE, the majority of the inhabitants were converted to Islam as the region grew in prominence. Next came the Oghuz Turks, who imparted their language upon the local population, a tribe of the Oghuz, the Seljuks, established a Turko-Iranian culture that culminated in the Khwarezmid Empire by the 12th century. Mongol hordes led by Genghis Khan conquered the area between 1219 and 1221 and devastated many of the cities led to a rapid decline of the remaining Iranian urban population. The Turkmen largely survived the Mongol period due to their lifestyle and became traders along the Caspian
14.
Shah Jahan
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Shahab-ud-Din Muḥammad Khurram better known by his regnal name, Shah Jahan, was the fifth Mughal emperor, who reigned from 1628 to 1658. Emperor Jahangirs death, in late 1627, was a signal for a last paroxysm of fighting among his sons and these fratricidal conflicts were carried out with ruthlessness and Jahangirs third son, Khurram, proved the most ruthless of all. He was crowned at Agra and his name, Shah Jahan, was read at the Jama Masjid there in January 1628. Shah Jahan maintained an aggressive military pressure along the frontiers of the Mughal Empire, as his predecessors had. His building programme was capped by the new capital in Delhi named for himself Shahjahanabad. Here, he erected a new fortress-palace, the Red Fort, in matters of religion, his plain straightforward creed permitted no licence, although he never became a bigot. In 1633, Shah Jahan ordered the demolition of Hindu temples which had begun in the previous reign. These orders were followed by a prohibition of the erection of new shrines or the repair of older buildings, intermarriage between Hindus and Muslims was forbidden in 1634. Shah Jahan, himself, sustained the established alliances at a level and did not marry Hindu women, like his father. Mass conversions of Hindus to Islam were also encouraged, and in cases were forcibly effected. All these acts, however, were dictated rather by the desire to maintain the strict tenets of Islam than to pursue the course of iconoclasm which was adopted by his son Aurangzeb. In September 1657, Shah Jahan fell seriously ill, which set off a war of succession among his sons, Shah Jahan recovered from his illness, but Aurangzeb kept his father under house arrest in Agra Fort from June 1658 until his death in 1666. On 31 July 1658, Aurangzeb crowned himself emperor with the title of Alamgir, the Mughal Empire reached the pinnacle of its glory during Shah Jahans reign and he is widely considered to be one of the greatest Mughal emperors. His reign is described as the Golden Age of the Mughals. Shahab-ud-din Muhammad Khurram was born on 5 January 1592 in Lahore to Prince Salim and his second wife, the name Khurram was chosen for the young prince by his grandfather, Akbar, with whom he shared an extremely close relationship. Just prior to Khurrams birth, a soothsayer had predicted to the childless Empress Ruqaiya Sultan Begum that the still unborn child was destined for imperial greatness. Ruqaiya assumed the responsibility for Khurrams upbringing and he grew up under her care. Her step-son, Jahangir, noted that Ruqaiya had loved his son, Khurram, Khurram remained with her until he had turned 13
15.
Aurangzeb
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Abul Muzaffar Muhi-ud-Din Muhammad, commonly known as Aurangzeb or by his regnal title Alamgir, was the sixth, and widely considered the last effective Mughal Emperor. He ruled over most of the Indian subcontinent during some parts of his reign, Aurangzeb was a notable expansionist and during his reign, the Mughal Empire temporarily reached its greatest extent. During his reign,4.6 million people were said have died due to war, Aurangzebs policies partly abandoned the legacy of pluralism, which remains a very controversial aspect of his reign and led to the downfall of the Mughal Empire. Rebellions and wars led to the exhaustion of the imperial Mughal treasury and he was a strong-handed authoritarian ruler, and following his death the expansionary period of the Mughal Empire came to an end. Nevertheless, the territory of the Mughal Empire still remained intact more or less until the reign of Muhammad Shah. Aurangzeb was born on 3 November 1618, in Dahod, Gujarat and he was the third son and sixth child of Shah Jahan and Mumtaz Mahal. In June 1626, after a rebellion by his father, Aurangzeb. His daily allowance was fixed at Rs.500 which he spent on religious education, on 28 May 1633, Aurangzeb escaped death when a powerful war elephant stampeded through the Mughal Imperial encampment. He rode against the elephant and struck its trunk with a lance, Aurangzebs valour was appreciated by his father who conferred him the title of Bahadur and had him weighed in gold and presented gifts worth Rs.200,000. This event was celebrated in Persian and Urdu verses and Aurangzeb said, If the fight had ended fatally for me, death drops the curtain even on Emperors, it is no dishonor. The shame lay in what my brothers did, by arrangement, Aurangzeb stayed in the rear, away from the fighting, and took the advice of his generals as the Mughal Army gathered and commenced the Siege of Orchha in 1635. The campaign was successful and Singh was removed from power, Aurangzeb was appointed viceroy of the Deccan in 1636. In 1637, Aurangzeb married the Safavid princess, Dilras Banu Begum and she was his first wife and chief consort. He also had an infatuation with a girl, Hira Bai. In his old age, he was under the charms of his concubine, the latter had formerly been a companion to Dara Shikoh. In the same year,1637, Aurangzeb was placed in charge of annexing the small Rajput kingdom of Baglana, in 1644, Aurangzebs sister, Jahanara, was burned when the chemicals in her perfume were ignited by a nearby lamp while in Agra. This event precipitated a crisis with political consequences. Aurangzeb suffered his fathers displeasure by not returning to Agra immediately, Shah Jahan had been nursing Jahanara back to health in that time and thousands of vassals had arrived in Agra to pay their respects
16.
Sultan Muhammad Qutb Shah
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Sultan Muhammad Qutb Shah was the sixth ruler of the kingdom of Golconda in southern India under the Qutb Shahi dynasty. He ruled from 1611 to 1625 and he was the nephew and son-in-law of Muhammad Quli Qutb Shah having married Muhammads daughter Hayat Baksh Begum in 1607. The first Qutb Shahi history was compiled during his reign and his own son, Abdullah Qutub Shah later became the Shah of Golconda
17.
Sultan Quli Qutb-ul-Mulk
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Sultan Quli Qutb Shah, a Turkman from Hamadan, was the founder of the Qutb Shahi dynasty, which ruled the Sultanate of Golconda in southern India from 1518 to 1687. Quli Qutb Shah migrated to Delhi with some of his relatives, later he migrated south to Deccan and served Bahmani sultan. After the disintegration of the Bahmani Sultanate into the five Deccan sultanates, he declared independence and took title Qutb Shah, Quli Qutb Shah was a contemporary of Krishana Deva Raya and his younger brother Achyuta Deva Raya of the Vijayanagara empire. Quli extended his rule by capturing forts at Warangal, Kondapalli, Eluru and he defeated Sitapati Raju, the ruler of Khammam, and captured the fort. He forced Odishas ruler to surrender all the territories between the mouths of Krishna and Godavari rivers and he was able to occupy Eluru, Rajamundry and Machilipatnam extending his rule to Coastal Andhra. Qulis campaign against Krishnadevaraya continued until Timmarusu, the Prime Minister of Krishnadevaraya, sultan Quli Qutb Shah died in 1543. His younger son, Jamsheed Quli Qutb Shah, assassinated him while he was offering his prayers, Jamsheed also blinded Qulis elder son and heir, Kutbuddeen and assumed the throne. His other son Ibrahim Quli Qutub Shah fled to Vijayanagar
18.
Delhi
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Delhi, officially the National Capital Territory of Delhi or NCT, is a city and a union territory of India. It is bordered by Haryana on three sides and by Uttar Pradesh to the east, the NCT covers an area of 1,484 square kilometres. According to 2011 census, Delhis city population was about 11 million, Delhis urban area is now considered to extend beyond the NCT boundary to include an estimated population of over 26 million people making it the worlds second largest urban area. As of 2016 recent estimates of the economy of its urban area have ranked Delhi either the top or second most productive metro area of India. Delhi is the second wealthiest city after Mumbai in India, with a wealth of $450 billion. Delhi has been inhabited since the 6th century BC. Through most of its history, Delhi has served as a capital of various kingdoms and it has been captured, ransacked and rebuilt several times, particularly during the medieval period, and modern Delhi is a cluster of a number of cities spread across the metropolitan region. New Delhi is jointly administered by the government of India and the local government of Delhi. Delhi is also the centre of the National Capital Region, which is a unique interstate regional planning area created by the National Capital Region Planning Board Act of 1985, Delhi ranks among the cities with the worst air pollution in the world. There are a number of myths and legends associated with the origin of the name Delhi, one of them is derived from Dhillu or Dilu, a king who built a city at this location in 50 BC and named it after himself. The coins in circulation in the region under the Tomaras were called dehliwal, according to the Bhavishya Purana, King Prithiviraja of Indraprastha built a new fort in the modern-day Purana Qila area for the convenience of all four castes in his kingdom. He ordered the construction of a gateway to the fort and later named the fort dehali, another theory suggests that the citys original name was Dhillika. The people of Delhi are referred to as Delhiites or Dilliwalas, the city is referenced in various idioms of the Northern Indo-Aryan languages. Dilli dilwalon ka shehr or Dilli Dilwalon ki meaning Delhi belongs to the large-hearted/daring, aas-paas barse, Dilli pani tarse, literally meaning it pours all around, while Delhi lies parched. An allusion to the sometimes semi-arid climate of Delhi, it refers to situations of deprivation when one is surrounded by plenty. The area around Delhi was probably inhabited before the second millennium BC, the city is believed to be the site of Indraprastha, the legendary capital of the Pandavas in the Indian epic Mahabharata. According to Mahabharata, this land was initially a huge mass of forests called Khandavaprastha which was burnt down to build the city of Indraprastha, the earliest architectural relics date back to the Maurya period, in 1966, an inscription of the Mauryan Emperor Ashoka was discovered near Srinivaspuri. Remains of eight cities have been discovered in Delhi
19.
Iran
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Iran, also known as Persia, officially the Islamic Republic of Iran, is a sovereign state in Western Asia. Comprising a land area of 1,648,195 km2, it is the second-largest country in the Middle East, with 82.8 million inhabitants, Iran is the worlds 17th-most-populous country. It is the country with both a Caspian Sea and an Indian Ocean coastline. The countrys central location in Eurasia and Western Asia, and its proximity to the Strait of Hormuz, Tehran is the countrys capital and largest city, as well as its leading economic and cultural center. Iran is the site of to one of the worlds oldest civilizations, the area was first unified by the Iranian Medes in 625 BC, who became the dominant cultural and political power in the region. The empire collapsed in 330 BC following the conquests of Alexander the Great, under the Sassanid Dynasty, Iran again became one of the leading powers in the world for the next four centuries. Beginning in 633 AD, Arabs conquered Iran and largely displaced the indigenous faiths of Manichaeism and Zoroastrianism by Islam, Iran became a major contributor to the Islamic Golden Age that followed, producing many influential scientists, scholars, artists, and thinkers. During the 18th century, Iran reached its greatest territorial extent since the Sassanid Empire, through the late 18th and 19th centuries, a series of conflicts with Russia led to significant territorial losses and the erosion of sovereignty. Popular unrest culminated in the Persian Constitutional Revolution of 1906, which established a monarchy and the countrys first legislative body. Following a coup instigated by the U. K. Growing dissent against foreign influence and political repression led to the 1979 Revolution, Irans rich cultural legacy is reflected in part by its 21 UNESCO World Heritage Sites, the third-largest number in Asia and 11th-largest in the world. Iran is a member of the UN, ECO, NAM, OIC. Its political system is based on the 1979 Constitution which combines elements of a democracy with a theocracy governed by Islamic jurists under the concept of a Supreme Leadership. A multicultural country comprising numerous ethnic and linguistic groups, most inhabitants are Shia Muslims, the largest ethnic groups in Iran are the Persians, Azeris, Kurds and Lurs. Historically, Iran has been referred to as Persia by the West, due mainly to the writings of Greek historians who called Iran Persis, meaning land of the Persians. As the most extensive interactions the Ancient Greeks had with any outsider was with the Persians, however, Persis was originally referred to a region settled by Persians in the west shore of Lake Urmia, in the 9th century BC. The settlement was then shifted to the end of the Zagros Mountains. In 1935, Reza Shah requested the international community to refer to the country by its native name, opposition to the name change led to the reversal of the decision, and Professor Ehsan Yarshater, editor of Encyclopædia Iranica, propagated a move to use Persia and Iran interchangeably
20.
Deccan Plateau
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The Deccan Plateau is a large plateau in southern India. It rises to 100 metres in the north, and to more than 1 kilometre in the south and it extends over eight Indian states and encompasses a wide range of habitats, covering most of central and southern India. It is separated from the Gangetic plain to the north by the Satpura and Vindhya Ranges, the name Deccan is an anglicised form of the Prakrit word dakkhin, itself derived from the Sanskrit word dákṣiṇa, as the Deccan Plateau is located in southern part of Indian subcontinent. The Deccan region has historically lacked an enduring geo-political centre, and has been defined in various ways, geographers have attempted to define it using indices such as rainfall, vegetation, soil type or physical features. When considering physical features, it is taken to be the bounded by the Narmada River, the Eastern Ghats. The 16th century historian Firishta defined Deccan as the inhabited by the native speakers of Kannada, Marathi. Richard M. Eaton also settled on this linguistic definition, the Western Ghats mountain range is very tall and blocks the moisture from the southwest monsoon from reaching the Deccan Plateau, so the region receives very little rainfall. The eastern Deccan Plateau is at an elevation spanning the southeastern coast of India. Its forests are relatively dry but serve to retain the rain to form streams that feed into rivers that flow into basins. Most Deccan plateau rivers flow south, most of the central plateau is drained by the Tungabhadra River, Krishna River and its tributaries, including the Bhima River, which also run east. The climate of the region varies from semi-arid in the north to tropical in most of the region with distinct wet, rain falls during the monsoon season from about June to October. March to June can be dry and hot, with temperatures regularly exceeding 40 °C. The name derives from the Sanskrit daksina, the plateau is bounded on the east and west by the Ghats, while its northern extremity is the Vindhya Range. The Deccans average elevation is about 2,000 feet, sloping generally eastward, its rivers, the Godavari, Krishna. The plateaus climate is drier than that on the coasts and is arid in places, having once constituted a segment of the ancient continent of Gondwanaland, this land is the oldest and most stable in India. The average height of the Western Ghats, which run along the Arabian Sea, anaimudi Peak in Kerala, with a height of 2,695 m above sea level, is the highest peak of peninsular India. In the Nilgiris lie Ootacamund, the hill station of southern India. The western coastal plain is uneven and swift rivers flow through it that forms beautiful lagoons and backwaters, the east coast is wide with deltas formed by the rivers Godavari, Mahanadi and Kaveri
21.
Muhammad Shah
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Nasir-ud-Din Muhammad Shah, Nasir-ud-Din Muhammad Shah Irkhwaz, Abu Al-Fatah Nasir-ud-Din Roshan Akhtar Muhammad Shah, was the Mughal emperor between 1719 and 1748. He was son of Khujista Akhtar, the son of Bahadur Shah I. With the help of the Sayyid brothers, he ascended the throne at the age of 17. He later got rid of them with the help of Asaf Jah I – Syed Hussain Ali Khan was murdered at Fatehpur Sikri in 1720, Muhammad Shah was a great patron of the arts, including musical, cultural and administrative developments. His pen-name was Sada Rangila and he is referred to as Muhammad Shah Rangila. Although he was a patron of the arts, Muhammad Shahs reign was marked by rapid, the Mughal Empire was already decaying, but the invasion by Nader Shah of Persia and the subsequent sacking of Delhi, the Mughal capital, greatly accelerated the pace. The course of events not only shocked and mortified the Mughals themselves, Muhammad Shah was born in 1702 in Ghazna to Prince Khujista Akhtar, during the reign of the Mughal Emperor Aurangzeb. Handsome and quick to learn, his mother took care of his education. Since the overthrow of Farrukhsiyar in 1719 many Mughal Emperors briefly ascended to the throne, on 29 September 1719, he was given the title Abu Al-Fatah Nasir-ud-Din Roshan Akhtar Muhammad Shah and enthroned in the Red Fort. His mother was given an allowance of 15 thousand rupees monthly for her needs, in the year 1720, Syed Hussain Ali Khan Barha, the commander and chief of the most elite Mughal Army, was assassinated in his encampment in Toba Bhim on 9 October 1720. The Mughal Emperor Muhammad Shah took direct command of his forces, Asaf Jah I was then dispatched to gain complete control of 6 Mughal provinces in the Deccan, and Muhammad Amin Khan Turani was assigned as the Mansabdar of 8000. Previously the emperor had to fight Muhammad Ibrahim, but young Muhammad Shah defeated him on 13 November 1720, the fall of the Sayyid Brothers marked the beginning of the end of the Mughal Empires direct control over its dominions in the Deccan. In the year 1721, young Muhammad Shah married the daughter of the previously deposed Mughal Emperor Farrukhsiyar, on 21 February 1722, the Mughal Emperor Muhammad Shah appointed the Asaf Jah I as Grand Vizier of the Mughal Empire. He advised the new Mughal Emperor Muhammad Shah to be as cautious as Akbar, Asaf Jah I resigned his post as the Grand Vizier when the Mughal Emperor Muhammad Shah expressed negligence towards his administration. The Mughal Grand Vizier, Asaf Jah I appointed the Mughal commander Ewaz Khan as the master of the garrison at Aurangabad and much of his logistical duties were carried out by Inayatullah Kashmiri. Asaf Jah I left the court in disgust and appointed his deputy Qamaruddin Khan as the next Grand Vizier of the Mughal Empire. There Asaf Jah I fought Mubariz Khan the Mughal Subedar of the Deccan, taking advantage of Mubariz Khans conventional weaknesses Asaf Jah I defeated and eliminated his opponent during the Battle of Shakarkhelda. Asaf Jah I then established the Nizam of Hyderabad in 1725, during this time, the Mughal-Maratha Wars would cause irreparable devastation to the inhabitants of the ill-administered Mughal Empire
22.
Deccan sultanates
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The Deccan sultanates were five dynasties of various ethnic backgrounds that ruled late medieval kingdoms, namely, Bijapur, Golkonda, Ahmadnagar, Bidar, and Berar in south-western India. The Deccan sultanates were located on the Deccan Plateau, between the Krishna River and the Vindhya Range and these kingdoms became independent during the break-up of the Bahmani Sultanate. In 1490, Ahmadnagar declared independence, followed by Bijapur and Berar in the same year, Golkonda became independent in 1518 and Bidar in 1528. In 1510, Bijapur repulsed an invasion by the Portuguese against the city of Goa, although generally rivals, they did ally against the Vijayanagara Empire in 1565, permanently weakening Vijayanagar in the Battle of Talikota. In 1574, after a coup in Berar, Ahmadnagar invaded and conquered it, in 1619, Bidar was annexed by Bijapur. The territory of the sultanate was located in the northwestern Deccan, initially his capital was in Junnar. In 1494, the foundation was laid for the new capital Ahmadnagar, Malik Ahmed Shah after several attempts, secured the great fortress of Daulatabad in 1499. After his death in 1510, his son Burhan, a boy of seven was installed in his place, Burhan Shah I died in Ahmadnagar in 1553. He left six sons, of whom Hussain succeeded him, after the death of Hussain Shah I in 1565, his minor son Murtaza ascended the throne. During his minority, his mother Khanzada Humayun Sultana ruled as a regent for several years, Murtaza Shah annexed Berar in 1574. On his death in 1588, his son Miran Hussain ascended the throne, but his reign could last only a little more than ten months as he was poisoned to death. Ismail, a cousin of Miran Hussain was raised to the throne, but the power was in the hands of Jamal Khan. Jamal Khan was killed in the battle of Rohankhed in 1591 and soon Ismail Shah was also captured and confined by his father Burhan, after the death of Burhan Shah his eldest son Ibrahim ascended the throne. Ibrahim Shah died only after a few months in the battle with Bijapur sultanate, soon, Chand Bibi, the aunt of Ibrahim Shah, proclaimed Bahadur, the infant son Ibrahim Shah as the rightful Sultan and she became the regent of him. In 1596, Mughal attack led by Murad was repulsed bravely by Chand Bibi, after the death of Chand Bibi in July,1600 Ahmadnagar was conquered by the Mughals and Bahadur Shah was imprisoned. But Malik Ambar and other Ahmadnagar officials defied the Mughals and declared Murtaza Shah II as sultan in 1600 at a new capital Paranda, Malik Ambar became prime minister and Vakil-us-Saltanat of Ahmadnagar. Later, the capital was shifted first to Junnar and then to a new city Khadki. After the death of Malik Ambar, his son Fath Khan surrendered to the Mughals in 1633 and handed over the young Nizam Shahi ruler Hussain Shah, who was sent as a prisoner to the fort of Gwalior
23.
Jamsheed Quli Qutb Shah
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Jamsheed Quli Qutb Shah was the second ruler of the Sultanate of Golkonda under the Qutb Shahi dynasty. He ruled from 1543 to 1550 and his father, Sultan Quli Qutb-ul-Mulk, had established the dynasty and had become the first Muslim to rule over the entire Telugu region. In 1543, Jamsheed Quli Qutb Shah assassinated his father, blinded his brother, the heir to the throne. Following his fathers death, he did not proclaim himself sultan, little is known of Jamsheeds reign, but he is remembered as having been cruel. He died in 1550 from Tuberculosis
24.
Muhammad Quli Qutb Shah
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Muhammad Quli Qutb Shah was the fifth sultan of the Qutb Shahi dynasty of Golkonda and founded the city of Hyderabad, in South-central India and built its architectural centerpiece, the Charminar. He was an administrator and his reign is considered one of the high points of the Qutb Shahi dynasty. He ascended to the throne in 1580 at the age of 15. Muhammad Quli Qutub Shah was the son of Ibrahim Quli Qutb Shah Wali. He was a poet and wrote his poetry in Persian, Telugu. As the first author in the Urdu language he composed his verses in the Persian diwan style, Muhammad Quli built a city called Hyderabad on the southern bank of the Musi River in 1591. Muhammad Quli Qutub Shah called architects from all around the world to lay out the city, Quli Qutb Shah was a scholar of Arabic, Persian and Telugu languages. He wrote poetry in Urdu, Persian, and Telugu and his poetry has been compiled into a volume entitled Kulliyat-e-Quli Qutub Shah. Muhammed Quli Qutub Shah had the distinction of being the first Saheb-e-dewan Urdu poet and is credited with introducing a new sensibility into prevailing genres of Persian/Urdu poetry, sangaychay Mala by Gajanan Pole Prime Ministers of Qutubshhs by Sri Bhopal Rao Luther, Narendra. Prince, Poet, Lover, Builder, Muhammad Quli Qutb Shah, The Founder of Hyderabad Books on Muhammad Quli Qutb Shah Chopra, the Rise, Growth And Decline of Indo-Persian Literature, Iran Culture House, New Delhi,2012
25.
Diwali
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Diwali or Deepavali is the Hindu festival of lights celebrated every year in autumn in the northern hemisphere. It is a holiday in Fiji, Guyana, India, Malaysia, Mauritius, Myanmar, Nepal, Singapore, Sri Lanka, Suriname, Trinidad and Tobago. One of the most popular festivals of Hinduism, it signifies the victory of light over darkness, good over evil, knowledge over ignorance. Its celebration includes millions of lights shining on housetops, outside doors and windows, around temples, in the Gregorian calendar, Diwali night falls between mid-October and mid-November. Before Diwali night, people clean, renovate, and decorate their homes and offices, after puja, fireworks follow, then a family feast including mithai, and an exchange of gifts between family members and close friends. Deepavali also marks a major shopping period in nations where it is celebrated, the name of festive days as well as the rituals of Diwali vary significantly among Hindus, based on the region of India. Dhanteras usually falls eighteen days after Dussehra, Diwali or Sanskrit dīpāvali means series of lights, and is derived from dīpam light, lamp and oli glow of light. Diwali is also known as festival of lights. Diwali dates back to ancient times in India, as a festival after the summer harvest in the Hindu calendar month of Kartika. The diyas are mentioned in Skanda Purana to symbolically represent parts of sun, the giver of light and energy to all life. Hindus in some regions of India associate Diwali with the legend of Yama, the Nachiketa story about right versus wrong, true wealth versus transient wealth, knowledge versus ignorance is recorded in Katha Upanishad composed in 1st millennium BC. King Harsha in the 7th century Sanskrit play Nagananda mentions Deepavali as Deepapratipadutsava, the Persian traveller and historian Al Biruni, in his 11th century memoir on India, wrote of Deepavali being celebrated by Hindus on New Moon day of the month of Kartika. Diwali is one of the happiest holidays in India and Nepal with significant preparations, people clean their homes and decorate them for the festivities. People also buy gifts for family members and friends which typically include sweets, dry fruits and it is also the period when children hear ancient stories, legends about battles between good and evil or light and darkness from their parents and elders. Girls and women go shopping and create rangoli and other creative patterns on floors, near doors, youth and adults alike help with lighting and preparing for patakhe. There is significant variation in practices and rituals. Depending on the region, prayers are offered one or more deities, with most common being Lakshmi – the goddess of wealth. On Diwali night, fireworks light up the neighborhood skies, later, family members and invited friends celebrate the night over food and sweets
26.
Holi
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Holi is a Hindu spring festival celebrated in India and Nepal, also known as the festival of colours or the festival of love. It is also celebrated as a thanksgiving for a good harvest, the first evening is known as Holika Dahan or Chhoti Holi and the following day as Holi, Rangwali Holi, Dhuleti, Dhulandi, or Phagwah. Holi is an ancient Hindu religious festival which has become popular with non-Hindus in many parts of South Asia, in recent years the festival has spread to parts of Europe and North America as a spring celebration of love, frolic, and colours. The next morning is celebrated as Rangwali Holi – a free-for-all festival of colours, water guns and water-filled balloons are also used to play and colour each other. Anyone and everyone is fair game, friend or stranger, rich or poor, man or woman, children, the frolic and fight with colours occurs in the open streets, open parks, outside temples and buildings. Groups carry drums and other instruments, go from place to place, sing. People visit family, friends and foes to throw coloured powders on each other, laugh and gossip, then share Holi delicacies, food, some customary drinks include bhang, which is intoxicating. In the evening, after sobering up, people dress up and visit friends, there is a symbolic legend to explain why Holi is celebrated as a festival of colours in the honor of Hindu god Vishnu and his follower Prahlada. Hiranyakashipu grew arrogant, thought he was God, and demanded that everyone worship only him, hiranyakashipus own son, Prahlada, however, disagreed. He was and remained devoted to Vishnu and he subjected Prahlada to cruel punishments, none of which affected the boy or his resolve to do what he thought was right. Finally, Holika, Prahladas evil aunt, tricked him into sitting on a pyre with her, Holika was wearing a cloak that made her immune to injury from fire, while Prahlada was not. As the fire roared, the cloak flew from Holika and encased Prahlada, the Holika bonfire and Holi signifies the celebration of the symbolic victory of good over evil, of Prahlada over Hiranyakashipu, and of the fire that burned Holika. In the Braj region of India, where the Hindu deity Krishna grew up, the festivities officially usher in spring, with Holi celebrated as a festival of love. There is a symbolic myth behind commemorating Krishna as well, as a baby, Krishna developed his characteristic dark blue skin colour because the she-demon Putana poisoned him with her breast milk. In his youth, Krishna despaired whether the fair-skinned Radha and other girls would like him because of his skin colour and his mother, tired of the desperation, asks him to approach Radha and colour her face in any colour he wanted. This he does, and Radha and Krishna became a couple, ever since, the playful colouring of Radhas face has been commemorated as Holi. Beyond India, these legends to explain the significance of Holi are common in some Caribbean and South American communities of Indian origin such as Guyana and Trinidad and it is also celebrated with great fervour in Mauritius. The love god shoots arrows at Shiva, the yogi opens his third eye and this upsets both Kamas wife Rati and his own wife Parvati
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Charminar
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The Charminar, constructed in 1591, is a monument and mosque located in Hyderabad, Telangana, India. The landmark has become an icon of Hyderabad, listed among the most recognized structures of India. The Charminar is situated on the east bank of Musi river, to the west lies the Laad Bazaar, and to the southwest lies the richly ornamented granite Makkah Masjid. It is listed as an archaeological and architectural treasure on the official List of Monuments prepared by the Archaeological Survey of India. However, it is accepted that charminar was built at the center of the city, to commemorate the eradication of plague. As Muhammad Quli Qutb Shah had prayed for the end of a plague that was ravaging his city and vowed to build a Mosque at the very place where he prayed. The event was celebrated far and wide in the Islamic world, thus Qutb Shah founded the city of Hyderabad to celebrate the event and commemorate it with the construction of this building. Historian Masud Hussain Khan says that the construction of Charminar was completed in the year 1592, though the story was denied by the historians and scholars, it became popular folklore among the locals. In 1824, the monument was replastered at a cost of Rs.1 lakh, the fifth ruler of the Qutb Shahi dynasty Sultan Muhammad Quli Qutb Shah built the Charminar in 1591. After shifting his capital from Golkonda to Hyderabad he built a big structure of Charminar, because of Charminar this landmark became a global icon of Hyderabad. The Charminar was constructed in the intersection of the trade route that connects the markets of Golkonda with the port city of Machilipatnam. The Old City of Hyderabad was designed with Charminar as its centerpiece, the city was spread around the Charminar in four different quadrants and chambers, seggregated according to the established settlements. Towards the north of Charminar is the Char Kaman, or four gateways, additional eminent architects from Persia were also invited to develop the city plan. The structure itself was intended to serve as a Mosque and Madraasa and it is of Indo-Islamic architecture style, incorporating Persian architectural elements. The Charminar is a structure with each side 20 meters long. At each corner stands an exquisitely shaped minaret,56 meters high, each minaret is crowned by a bulbous dome with dainty petal-like designs at the base. Unlike the Taj Mahals, Charminars four fluted minarets are built into the main structure, there are 149 winding steps to reach the upper floor. The structure is known for its profusion of stucco decorations
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Learning
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The ability to learn is possessed by humans, animals, plants and some machines. Progress over time tends to follow a learning curve, Learning does not happen all at once, but it builds upon and is shaped by previous knowledge. To that end, learning may be viewed as a process, Learning produces changes in the organism and the changes produced are relatively permanent. Human learning may occur as part of education, personal development, schooling and it may be goal-oriented and may be aided by motivation. The study of how learning occurs is part of psychology, neuropsychology, learning theory. Learning may occur consciously or without conscious awareness, Learning that an aversive event cant be avoided nor escaped is called learned helplessness. Play has been approached by several theorists as the first form of learning, children experiment with the world, learn the rules, and learn to interact through play. Lev Vygotsky agrees that play is pivotal for childrens development, since they make meaning of their environment through playing educational games, non-associative learning refers to a relatively permanent change in the strength of response to a single stimulus due to repeated exposure to that stimulus. Changes due to such factors as sensory adaptation, fatigue, or injury do not qualify as non-associative learning, non-associative learning can be divided into habituation and sensitization. Habituation is an example of learning in which the strength or probability of a response diminishes when the response is repeated. The response is typically a reflex or unconditioned response, thus, habituation must be distinguished from extinction, which is an associative process. In operant extinction, for example, a response declines because it is no longer followed by reward. An example of habituation can be seen in small song birds—if a stuffed owl is put into the cage, soon the birds react less, showing habituation. If another stuffed owl is introduced, the birds react to it again as though it were a predator, habituation has been shown in essentially every species of animal, as well as the sensitive plant Mimosa pudica and the large protozoan Stentor coeruleus. Sensitization is an example of learning in which the progressive amplification of a response follows repeated administrations of a stimulus. An everyday example of this mechanism is the repeated stimulation of peripheral nerves that occurs if a person rubs their arm continuously. After a while, this creates a warm sensation that eventually turns painful. The pain results from the progressively amplified synaptic response of the peripheral nerves warning that the stimulation is harmful, sensitisation is thought to underlie both adaptive as well as maladaptive learning processes in the organism
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Culture
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Culture can be defined in numerous ways. In the words of anthropologist E. B, Tylor, it is that complex whole which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as a member of society. The Cambridge English Dictionary states that culture is the way of life, especially the customs and beliefs. As a defining aspect of what it means to be human, culture is a concept in anthropology. The word is used in a sense as the evolved ability to categorize and represent experiences with symbols. The level of cultural sophistication has also sometimes seen to distinguish civilizations from less complex societies. Mass culture refers to the mass-produced and mass mediated forms of culture that emerged in the 20th century. When used as a count noun, a culture is the set of customs, traditions, in this sense, multiculturalism is a concept that values the peaceful coexistence and mutual respect between different cultures inhabiting the same planet. Sometimes culture is used to describe specific practices within a subgroup of a society. Samuel Pufendorf took over this metaphor in a context, meaning something similar. His use, and that of many writers after him, refers to all the ways in which human beings overcome their original barbarism, and through artifice, become fully human. To be cultural, to have a culture, is to inhabit a place sufficiently intensive to cultivate it—to be responsible for it, to respond to it, thus a contrast between culture and civilization is usually implied in these authors, even when not expressed as such. Cultural invention has come to any innovation that is new and found to be useful to a group of people and expressed in their behavior. Humanity is in a global accelerating culture change period, driven by the expansion of commerce, the mass media, and above all. Culture repositioning means the reconstruction of the concept of a society. Cultures are internally affected by both forces encouraging change and forces resisting change, Social conflict and the development of technologies can produce changes within a society by altering social dynamics and promoting new cultural models, and spurring or enabling generative action. These social shifts may accompany ideological shifts and other types of cultural change, for example, the U. S. feminist movement involved new practices that produced a shift in gender relations, altering both gender and economic structures. Environmental conditions may also enter as factors, Cultures are externally affected via contact between societies, which may also produce—or inhibit—social shifts and changes in cultural practices
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Ibrahim Quli Qutb Shah Wali
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Ibrahim Qutb Shah Wali was the fourth ruler of the kingdom of Golconda in southern India. He was the first of the Qutb Shahi dynasty to use the title Sultan and he ruled from 1550 to 1580. Ibrahims brother, Jamsheed Quli Qutb Shah, killed their own father and blinded their eldest brother, Ibrahim ran away and lived in exile as an honored guest of the powerful patriarch of Vijayanagara, Aliya Rama Raya. There, he developed a love for the Telugu language, which he patronized and encouraged during his reign, Ibrahim employed Hindus for administrative, diplomatic and military purposes within his sultanate. When Jamsheed and a little later Jamsheeds infant son Subhan throned, Ibrahim returned to Golconda, following the battle of Talikota in 1565, Ibrahim was able to take the hill forts of Adoni and Udayagiri. A patron of the arts, Ibrahim sponsored many court poets, such as Singanacharyudu, Addanki Gangadharudu, there were Telugu poets, in a break from tradition, as well as Arabic and Persian poets in his court. He is also known in Telugu literature as, Malki Bharama and he took keen interest in the welfare of his people. He also repaired and fortified Golconda Fort and developed the Hussain Sagar lake and he is described in one of the inscriptions on the Makki Darwaza in the fort as The Greatest of Sovereigns. After a short illness Ibrahim died in 1580
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Qutb Shahi tombs
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The Qutb Shahi Tombs are located in the Ibrahim Bagh, close to the famous Golkonda Fort in Hyderabad, India. They contain the tombs and mosques built by the kings of the Qutb Shahi dynasty. The galleries of the tombs are of a single storey while the larger ones are two storied. In the centre of each tomb is a sarcophagus which overlies the actual burial vault in a crypt below, the domes were originally overlaid with blue and green tiles, of which only a few pieces now remain. They lie about a kilometre north of the perimeter wall of Golkonda Fort and its Banjara Darwaza. The tombs form a cluster and stand on a raised platform. The tombs are domed structures built on a base surrounded by pointed arches. The tombs are structures with intricately carved stonework and are surrounded by landscaped gardens, the tombs were once furnished with carpets, chandeliers and velvet canopies on silver poles. Copies of the Quran were kept on pedestals and readers recited verses from the book at regular intervals. Golden spires were fitted over the tombs of the sultans to distinguish their tombs from those of members of the royal family. During the Qutb Shahi period, these tombs were held in great veneration, but after their reign, the tombs were neglected until Sir Salar Jung III ordered their restoration in the early 19th century. A garden was out, and a compound wall was built. Once again, the tomb-garden of the Qutb Shahi family became a place of serene beauty, all except the last of the Qutb Shahi sultans lie buried here. Sultan Quli Qutb Mulks tomb, the style of which sets the example for the tombs of his descendants, is on an elevated terrace measuring 30 meters in each direction, the tomb chamber proper is octagonal, with each side measuring around 10 meters. The entire structure is crowned by a circular dome, there are three graves in this tomb chamber and twenty-one laid out on the surrounding terrace, all of which lack inscription except for the main tomb. The inscription on Sultan Qulis tomb is in three bands, in the Naskh and Tauq scripts, the inscription refers to Sultan Quli as Bade Malik — the endearing term by which all people of the Deccan used for him. The tomb was built in 1543 A. D. by the Sultan, during his lifetime, near the tomb of Sultan Quli is that of his son, Jamsheed, the second in the line of Qutb Shahi sultans. Built in 1550 A. D. this is the only Qutb Shahi tomb which has not been fashioned from shining black basalt
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Char Kaman
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Char Kaman is a historical structure in Hyderabad, India. After the completion of Charminar, at about 75m feet to its north, the Char Kaman is one among the four such structures which are part of the Charminar. The other three are Machli Kaman, Kali Kaman and Sher-e-Batil-Ki-Kaman, Charkaman is notified as a heritage structure by INTACH
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Makkah Masjid, Hyderabad
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Mecca Masjid, also Makkah Masjid, is one of the oldest mosques in Hyderabad, Telangana in India, and it is one of the largest masajids in India. Makkah Masjid is a heritage building in the old city of Hyderabad, close to the historic landmarks of Chowmahalla Palace, Laad Bazaar. It formed the centerpiece around which the city was planned by Muhammad Quli Qutub Shah, Makkah Masjid was built during the reign of Muhammad Quli Qutb Shah, the 5th Qutb Shahi Sultan of Golconda. The three arched facades have been carved from a piece of granite, which took five years to quarry. More than 8,000 workers were employed to build the mosque, Muhammad Quli Qutb Shah personally laid the foundation stone. The construction was completed by Mughal Emperor Aurangzeb after conquering Hyderabad. It required still more time to roll it up on to conveyance by which they brought it to the pagoda, the main hall of the mosque is 75 feet high,220 feet wide and 180 feet long, enough to accommodate 10,000 worshipers at a time. Fifteen arches support the roof of the hall, five on each of the three sides. A wall rises on the side to provide Mihrab. At the peak of the minarets flanking the mosque is a gallery, and above that a smallish dome. Inscriptions from the Quran adorn many of the arches and doors, the main structure of the mosque is sandwiched between two massive octagonal columns made out of a single piece of granite. The cornices running around the mosque structure and the floral motifs. They have a resemblance to the arches at Charminar and Golkonda Fort. On the four sides of the roof on the main mosque, from the cornice of the mosque, its minarets are not as high as the minarets on the mazaar haven from their cornice. The octagonal columns have arched balconies on level with the roof of the mosque with an awning for a canopy, above which the column continues upwards till it is crowned by a dome and spire. The entrance courtyard it is best of the mosque, a rectangular and this structure came up during the rule of the Asaf Jah rulers. It contains the tombs of the Nizams and their family, at both ends of this resting place for the Asaf Jahs and very much a part of it, are two rectangular blocks with four minarets each. These minarets have elegant and circular balconies with low ornamental walls, above them is an octagonal inverted platter from which the rest of the minaret soars till it is arrested by a dome and a spire
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Toli Masjid
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Toli Masjid, also known as Damri Masjid, is a mosque in Karwan, Hyderabad, India. It is 2 km from the Golconda fort on the way to Charminar, built by Mir Musa Khan Mahaldar during the region of Abdullah Qutb Shah in. This mosque is INTACH awarded and a heritage site by Archaeological Survey of India. On scale of architecture Toli Mosque ranks next after Mecca Masjid, Hyderabad, built by Mir Musa Khan Mahaldar in 1671 AD during the rule of Sultan Abdullah Qutub Shah, it is one of the finest examples of Qutub Shahi architecture. He used architect Mecca Masjid of Hyderabad and royal architect of Sultan Abdullah Qutub Shah, there is a chapter in the royal records called the Gulzar-e-Asafia. It mentions that when the architect was building Mecca Masjid. The sum of money collected was used by Musa Khan to construct the Toli Masjid. Hence, this masjid is also called Damri Masjid, two minarets of 20 metres each flank the edifice. The parapets on top comprise a series of arches with perforated screens of different designs. There are five arches each with lotus medallions in the spandrels. The central arch is a bit wider and more ornate than the remaining four, the inscription in the prayer hall reveals that Musa Khan built the mosque. The Musa Burj of the Golconda fort is also his work, the upper half of this mosque is the most beautifully decorated. The parapet consists of a series of arched jali screens, each of a different pattern, above this runs a row of tiny notches punctuated by six finials. The elaborately decorated minarets have three receding tiers of galleries, the central one raised on a series of deeply recessed, carved moldings. The minaret shaft is covered with rounded patterns and this composition is adorned by a circular dome and a brass finial. SHARFUDDIN WAS THE IMAAM OF THE TOLI MASJID IN THE YEAR OF1990
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Sultan
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Sultan is a noble title with several historical meanings. Originally, it was an Arabic abstract noun meaning strength, authority, rulership, derived from the verbal noun سلطة sulṭah, the dynasty and lands ruled by a sultan are referred to as a sultanate. A feminine form of sultan, used by Westerners, is Sultana or Sultanah, but Turkish and Ottoman Turkish also uses sultan for imperial lady, because Turkish grammar uses the same words for women and men. However, this styling misconstrues the roles of wives of sultans, in a similar usage, the wife of a German field marshal might be styled Frau Feldmarschall. The female leaders in Muslim history are known as sultanas. Special case in Brunei, the Queen Consort is known as Raja Isteri with suffix Pengiran Anak if the queen consort is a royal princess. Among those modern hereditary rulers who wish to emphasize their secular authority under the rule of law and these are generally secondary titles, either lofty poetry or with a message, e. g. g. Sultan ul-Mujahidin as champion of jihad, ghaznavid Sultanate Sultans of Great Seljuk Seljuk Sultanate of Rum Sultans of the Ottoman Empire, the Osmanli Elisu Sultanate and a few others. A Sultan ranked below a Khan and this usage underlines the Ottoman conception of sovereign power as family prerogative. Western tradition knows the Ottoman ruler as sultan, but Ottomans themselves used padişah or hünkar to refer to their ruler, the emperors formal title consisted of sultan together with khan. In formal address, the children were also entitled sultan, with imperial princes carrying the title before their given name. Example, Şehzade Sultan Mehmed and Mihrimah Sultan, son and daughter of Suleiman the Magnificent, henceforth, the mother of the reigning sultan was the only person of non imperial blood to carry the title sultan. In Kazakh Khanate a Sultan was a lord from the ruling dynasty elected by clans, the best of sultans was elected as khan by people at Kurultai. See ru, Казахские султаны In a number of states under Mongol or Turkic rule. These administrations were often decimal, using originally princely titles such as khan, malik, in the Persian empire, the rank of sultan was roughly equivalent to that of a modern-day captain in the West, socially in the fifth-rank class, styled Ali Jah
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Dynasty
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A dynasty is a sequence of rulers from the same family, usually in the context of a feudal or monarchical system but sometimes also appearing in elective republics. The dynastic family or lineage may be known as a house, historians periodize the histories of many sovereign states, such as Ancient Egypt, the Carolingian Empire and Imperial China, using a framework of successive dynasties. As such, the dynasty may be used to delimit the era during which the family reigned and to describe events, trends. The word dynasty itself is often dropped from such adjectival references, until the 19th century, it was taken for granted that a legitimate function of a monarch was to aggrandize his dynasty, that is, to increase the territory, wealth, and power of his family members. The longest-surviving dynasty in the world is the Imperial House of Japan, dynasties throughout the world have traditionally been reckoned patrilineally, such as under the Frankish Salic law. Succession through a daughter when permitted was considered to establish a new dynasty in her husbands ruling house, however, some states in Africa, determined descent matrilineally, while rulers have at other times adopted the name of their mothers dynasty when coming into her inheritance. It is also extended to unrelated people such as poets of the same school or various rosters of a single sports team. The word dynasty derives via Latin dynastia from Greek dynastéia, where it referred to power, dominion and it was the abstract noun of dynástēs, the agent noun of dynamis, power or ability, from dýnamai, to be able. A ruler in a dynasty is referred to as a dynast. For example, following his abdication, Edward VIII of the United Kingdom ceased to be a member of the House of Windsor. A dynastic marriage is one that complies with monarchical house law restrictions, the marriage of Willem-Alexander, Prince of Orange, to Máxima Zorreguieta in 2002 was dynastic, for example, and their eldest child is expected to inherit the Dutch crown eventually. But the marriage of his younger brother Prince Friso to Mabel Wisse Smit in 2003 lacked government support, thus Friso forfeited his place in the order of succession, lost his title as a Prince of the Netherlands, and left his children without dynastic rights. In historical and monarchist references to formerly reigning families, a dynast is a member who would have had succession rights, were the monarchys rules still in force. Even since abolition of the Austrian monarchy, Max and his descendants have not been considered the rightful pretenders by Austrian monarchists, nor have they claimed that position. The term dynast is sometimes used only to refer to descendants of a realms monarchs. The term can therefore describe overlapping but distinct sets of people, yet he is not a male-line member of the royal family, and is therefore not a dynast of the House of Windsor. Thus, in 1999 he requested and obtained permission from Elizabeth II to marry the Roman Catholic Princess Caroline of Monaco. Yet a clause of the English Act of Settlement 1701 remained in effect at that time and that exclusion, too, ceased to apply on 26 March 2015, with retroactive effect for those who had been dynasts prior to triggering it by marriage to a Catholic
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Subhan Quli Qutb Shah
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Subhan Quli Qutb Shah was 7 years old, when he became Sultan of Golconda, after the death of his father Jamsheed Quli Qutb Shah, in 1550. Saif Khan, also known as Ainul Mulk, was sent from Ahmednagar for the performance of duties of regent during the boys development, but Jamsheeds younger brother Ibrahim Quli Qutb Shah returned from Vijayanagara to Golconda, and ascended the throne. Subhan was deposed, and died of illness or was murdered in the same year, institute of Oriental culture, University of Tokyo feature
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Abdullah Qutb Shah
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Abdullah Qutb Shah was the seventh ruler of the kingdom of Golconda in southern India under the Qutb Shahi dynasty. He ruled from 1626 to 1672, Abdullah, son of Sultan Muhammad Qutb Shah, was a polyglot, and a lover of poetry and music. He invited to his court and respected Kshetrayya, a lyric writer. Kshetrayya is known for his romantic poetry and his reign was full of sorrow and trouble. His only success was demolishing decayed Vijayanagara Empire by capturing Vellore, aurangzeb under the command from Shah Jahan took over Hyderabad by surprise and restricted Abdullah within the Golconda fort. Abdullah worked hard to negotiate terms of surrender but the Mughals forced him into accepting severe conditions. She was his first wife, and so the chances of her progeny becoming Mughal emperor were great, however it did not ultimately happen. This unhappy monarch died in 1672 and was succeeded by his son-in-law, Abul Hasan Qutb Shah
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Abul Hasan Qutb Shah
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Abul Hasan Qutb Shah was the eighth and last ruler of the Qutb Shahi dynasty, sovereign of the kingdom of Golconda in South India. Tana Shahs reign was from 1672 to 1686, Hazrat Shah Raju was eighth in the lineage of the Sufi saint Hazrat Syedna Khwaja Banda Nawaz Gesu daraz of Gulbarga. Abul Hassan had a voice and sang well. He also had an innocence about him. Shah Raju, therefore, gave him the nickname of Tana Shah which means a child saint and he was also known as Tani Shah, meaning benevolent ruler. He is remembered as a statesman who did not discriminate against those of another ethnicity or religion. He hired Brahmins as his ministers and generals, for example Madanna and Akkanna, Brahmin brothers from Hanamkonda, were his most important ministers. Tana Shah gained a place in Telugu literature due to Kancharla Gopanna, Kancharla Gopanna is famously known as Ramadasu. Ramadasu lived in Nelakondapalli village in Palvancha taluk, Tani Shah hired him as a tehsildar of Palvancha taluk. Ramadasu diverted the funds to construct a Rama temple in Bhadrachalam and for jewelry to adorn the idols of Lord Rama, Sita. Tana Shah found Ramadasu guilty of misappropriation of public funds and put him in jail, after twelve years, Tana Shah released Ramadasu after getting Lord Ram in his dream and found Rammudras beside him. There after Tana Shah established a tradition to send pearls to the Badrachalam temple on every Rama Navami festival and was continued by his successors, the same tradition is continued to this day by the Government of the State of Telangana. Earlier Tana Shahs father-in-law, Abdullah Qutb Shah, was forced by Aurangzeb to acknowledge the suzerainty of Shah Jahan and his other daughter was married to Aurangzebs eldest son Sultan Muhammad. About the year 1683, Abul Hasan Qutb Shah appears to have become irregular in payment of taxes to the Mughals and his relations with Sikandar Adil Shah also caused concern among the Mughals. Abul Hasan Qutb Shah consequently refused to be a vassal of the Mughal Empire and he attacked Golconda with his commanders, Nawab Khwaja Abid Siddiqi and Qaziuddin Khan Siddiqi, father and grandfather of Nizam I. Tana Shah defended the fort for eight months, but Aurangzeb succeeded in capturing Golconda at the end in September 1687, Tana Shan was taken as a prisoner and was imprisoned in the Daulatabad fort, where he would die after twelve years of captivity. When the Sultan died, he was not buried alongside his ancestors and other Qutub Shahi Kings, Shah Raju Qattal Hussaini Sent A Pomegranate For Abul Hassan Qutub Shah but Tanashah Only Ate 14 Pieces So Shah Raju Qattal Hussaini Claimed That Tanashah Will Rule For 14 Years. And Tanashah Only Ruled For 14 Years With the defeat of Abul Hasan Qutub Shah, the Qutb Shahi dynasty ended, after the fall of Golconda on September 22,1687, it became a part of the six Mughal provinces in the Deccan
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Hyderabad State
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Hyderabad State, also known as Hyderabad Deccan, was an Indian princely state located in the south-central region of India with its capital at the city of Hyderabad. It is now divided into Telangana state, Hyderabad-Karnataka region of Karnataka, the state was ruled from 1724 until 1948 by a hereditary Nizam who was initially a Mughal governor of the Deccan before becoming independent. Hyderabad gradually became the first princely state to come under British paramountcy signing an alliance agreement. However, with the rise of militant razakars, India found it necessary to station Indian troops, subsequently, the Nizam signed an instrument of accession, joining India. Hyderabad State was founded by Mir Qamar-ud-din Khan who was the governor of Deccan under the Mughals from 1713 to 1721, in 1724, he once again resumed rule under the title of Asaf Jah. His other title Nizam ul-Mulk, became the title of his position Nizam of Hyderabad, by the end of his rule, the Nizam had become independent from the Mughals, and had founded the Asaf Jahi dynasty. Following the decline of the Mughal power, the region of Deccan saw the rise of Maratha Empire, the Nizam himself saw many invasions by the Marathas in the 1720s, which resulted in the Nizam paying a regular tax to the Marathas. The major battles fought between the Marathas and the Nizam include Palkhed, Rakshasbhuvan, and Kharda, in all of which the Nizam lost. Following the conquest of Deccan by Bajirao I and the imposition of chauth by him, Nizam remained a tributary of the Marathas for all intent, from 1778, a British resident and soldiers were installed in his dominions. In 1795, the Nizam lost some of his own territories to the Marathas, the territorial gains of the Nizam from Mysore as an ally of the British were ceded to the British to meet the cost of maintaining the British soldiers. In 1798, Nizam ʿĀlī Khan was forced to enter into an agreement which put Hyderabad under British protection and he was the first Indian prince to do so. Hyderabad under Nizam Ali Khan was a British ally in the second and third Maratha Wars, by 1918 Nizam Mīr Us̄mān ʿĀlī was given British titles, but the Crown retained the right to intervene in case of misrule. Hyderabad was considered backward, but peaceful, during this time, hyderabad’s Muslim nizams ruled over a predominantly Hindu population. The last Nizam, Osman Ali Khan, was one of the worlds richest men in the 1930s. In 1947 India gained independence and Pakistan came into existence, the British left the rulers of the princely states the choice of whether to join one or the other. On 11 June 1947, the Nizam issued a declaration to the effect that he had decided not to participate in the Constituent Assembly of either Pakistan or India, India insisted that the great majority of residents wanted to join India. The Nizam was in a position as his army numbered only 24,000 men. On 4 September the Prime Minister of Hyderabad Mir Laiq Ali announced to the Hyderabad Assembly that a delegation was about to leave for Lake Success, headed by Moin Nawaz Jung
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Battle of Talikota
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The Battle of Talikota was a watershed battle fought between the Vijayanagara Empire and the Deccan sultanates. It ended in the defeat of Vijayanagara, resulting in its subsequent weakening, the battle took place at Talikota, today a town in northern Karnataka, about 80 kilometres to the southeast from the city of Bijapur. The Vijayanagara Empire was one of the largest Indian Empires originating from Southern India before the Maratha Empire, the throne of the Vijayanagara Empire had passed from Achyuta Raya, upon his death, to Rama Raya. The Sultanates were in constant fear of a much bigger Vijayanagara Empire united against it, the excessive pride of Vijayanagara in its strength and internal conflicts also added to the cause of the battle. By 29 December 1564 the first battles broke out, Qutb Shah and Nizam Shah, who were friends, decided to go on their own first and led their divisions to clash with Tirumala Deva Rayas division. The vijayanagar army inflicted defeat on the enemy and the Sultans fled in disarray losing thousands of men in the encounter, the Sultans were shaken by this encounter and asked Adil Shah to forget previous arguments and stand by them for the intended counter-attack. The Sultans met secretly and decided that the way to succeed was to resort to stratagem. Nizam Shah and Qutb Shah decided to parley with the Raya who was now planning a large counter-thrust into the flanks, at the same time Adil Shah sent a false message to the Hindu commander that he wished to remain neutral. As a result of these parleys Ramaraya delayed his counter-thrust giving a small, Sultan Imad Shah of Berar made the first thrust by attacking Tirumala Deva Raya s division guarding the Krishna ford. Tirumala fell upon him with his force and in a short but intense encounter destroyed the Sultans army. However, the sultans Nizam Shah, Qutb Shah, Barid Shah on one side and Adil Shah on the other used this distraction to cross the Krishna, Rama Raya, though surprised, rapidly responded. Despite being in his 70s he decided to lead the Hindu armies. He was faced by Nizam Shahs division, Ramarayas first brother Tirumala hurriedly returned to form the left wing of the Hindu army that was countered by Adil Shah and traitorous Hindus under the Maharatta chief Raja Ghorpade. His second brother Venkatadri formed the Hindu right wing that was opposed by Qutb Shah and Barid Shah, on 23 Jan 1565, the armies clashed on the plains near the villages of Rakshasi and Tangadi. Several reports claimed that over a million men were involved, Venkatadri struck early and within the first two hours the Hindu right wings heavy guns fired constantly on the ranks of Barid Shah. As the ranks were softened the Hindu infantry under Venkatadri ploughed through the divisions of Barid Shah annihilating them, the assault was so vigorous that it looked like a Hindu victory was imminent. Qutb Shah was also in retreat, when Nizam Shah sent his forces to shore up the ranks of the Sultans, Nizam Shah himself was then pressed hard by the heavy cannonade from Rama Rayas division and was facing a Hindu infantry thrust with Ramaraya at the helm. At this point the Sultans signaled to the Muslim officers in the Vijayanagaran army to launch a subversive attack, suddenly Ramaraya found his rear surprised by the two Muslim divisions in his ranks turning against him
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International Standard Book Number
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The International Standard Book Number is a unique numeric commercial book identifier. An ISBN is assigned to each edition and variation of a book, for example, an e-book, a paperback and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, the method of assigning an ISBN is nation-based and varies from country to country, often depending on how large the publishing industry is within a country. The initial ISBN configuration of recognition was generated in 1967 based upon the 9-digit Standard Book Numbering created in 1966, the 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108. Occasionally, a book may appear without a printed ISBN if it is printed privately or the author does not follow the usual ISBN procedure, however, this can be rectified later. Another identifier, the International Standard Serial Number, identifies periodical publications such as magazines, the ISBN configuration of recognition was generated in 1967 in the United Kingdom by David Whitaker and in 1968 in the US by Emery Koltay. The 10-digit ISBN format was developed by the International Organization for Standardization and was published in 1970 as international standard ISO2108, the United Kingdom continued to use the 9-digit SBN code until 1974. The ISO on-line facility only refers back to 1978, an SBN may be converted to an ISBN by prefixing the digit 0. For example, the edition of Mr. J. G. Reeder Returns, published by Hodder in 1965, has SBN340013818 -340 indicating the publisher,01381 their serial number. This can be converted to ISBN 0-340-01381-8, the check digit does not need to be re-calculated, since 1 January 2007, ISBNs have contained 13 digits, a format that is compatible with Bookland European Article Number EAN-13s. An ISBN is assigned to each edition and variation of a book, for example, an ebook, a paperback, and a hardcover edition of the same book would each have a different ISBN. The ISBN is 13 digits long if assigned on or after 1 January 2007, a 13-digit ISBN can be separated into its parts, and when this is done it is customary to separate the parts with hyphens or spaces. Separating the parts of a 10-digit ISBN is also done with either hyphens or spaces, figuring out how to correctly separate a given ISBN number is complicated, because most of the parts do not use a fixed number of digits. ISBN issuance is country-specific, in that ISBNs are issued by the ISBN registration agency that is responsible for country or territory regardless of the publication language. Some ISBN registration agencies are based in national libraries or within ministries of culture, in other cases, the ISBN registration service is provided by organisations such as bibliographic data providers that are not government funded. In Canada, ISBNs are issued at no cost with the purpose of encouraging Canadian culture. In the United Kingdom, United States, and some countries, where the service is provided by non-government-funded organisations. Australia, ISBNs are issued by the library services agency Thorpe-Bowker
India
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