R. B. Kitaj

Ronald Brooks Kitaj RA (/kiːˈtaɪ/; October 29, 1932 – October 21, 2007) was an American artist with Jewish roots^[1] who spent much of his life in England.^[2]

Life[edit]

Born in Chagrin Falls, Ohio, United States, his Hungarian father, Sigmund Benway, left his mother, Jeanne Brooks, shortly after he was born and they were divorced in 1934,^[3] his mother was the American-born daughter of Russian-Jewish immigrants.^[1] She worked in a steel mill and as a teacher, she remarried in 1941, to Dr. Walter Kitaj, a Viennese refugee^[1] research chemist, and Ronald took his surname. His mother and stepfather were non-practicing Jews, he was educated at Troy High School. He became a merchant seaman with a Norwegian freighter when he was 17. He studied at the Akademie der bildenden Künste in Vienna and the Cooper Union in New York City. After serving in the United States Army for two years, in France and Germany, he moved to England to study at the Ruskin School of Drawing and Fine Art in Oxford (1958–59) under the G.I. Bill, where he developed a love of Cézanne, and then at the Royal College of Art in London (1959–61), alongside David Hockney, Derek Boshier, Peter Phillips, Allen Jones and Patrick Caulfield. Richard Wollheim, the philosopher and David Hockney remained lifelong friends.^[4]

Kitaj married his first wife, Elsi Roessler, in 1953; they had a son, screenwriter Lem Dobbs, and adopted a daughter, Dominie. His first wife committed suicide in 1969, after living together for 12 years, he married Sandra Fisher in December 1983; they had one son, Max. Sandra Fisher died in 1994, at age 47, from hyperacute haemorrhagic leuco-encephalitis (not an aneurysm, as is commonly written). Kitaj had a mild heart attack in 1990, he died in Los Angeles in October 2007, eight days before his 75th birthday.^[5] Seven weeks after Kitaj's death, the Los Angeles County coroner ruled that the cause of death was suicide by suffocation, saying the artist placed a plastic bag over his head.^[6]

Career[edit]

"Through an earlier pre-occupation with turn-of-the-century intellectual life in Vienna (where he had started his art studies in the early 1950s), as well as an admiration for the Warburg Institute approach to the history of art-in-its-intellectual-context (since after Vienna he had moved to Oxford to study with the art historian Edgar Wind, before going on to the Royal College of Art) Kitaj has come to identify most strongly with the central European Jewish writer Franz Kafka, and with his sense of estrangement and of hidden mysteries. Illustrations to Kafka's aphorisms, imaginary portraits of his fiancée Felice and Count West-West who owned The Castle, appear in the Little Pictures, as do rapidly sketched portraits of Karl Kraus, Paul Celan, Leon Trotsky and Ludwig Wittgenstein, representations of Judeo-Christian mysteries of the hidden face of God, and the artist's meditations on the Jewish Christ."^[7]

Kitaj settled in England, and through the 1960s taught at the Ealing Art College, the Camberwell School of Art and the Slade School of Art, he also taught at the University of California, Berkeley in 1968. He staged his first solo exhibition at Marlborough New London Gallery in London in 1963, entitled "Pictures with commentary, Pictures without commentary", in which text included in the pictures and the accompanying catalogue referred to a range of literature and history, citing Aby Warburg's analysis of symbolic forms as a major influence.^[8]

"School of London"[edit]

He curated an exhibition for the Arts Council at the Hayward Gallery in 1976, entitled "The Human Clay" (an allusion to a line by W. H. Auden), including works by 48 London artists, such as William Roberts, Richard Carline, Colin Self and Maggi Hambling, championing the cause of figurative art at a time when abstract was dominant. In an essay in the controversial catalogue, he invented the phrase the "School of London" to describe painters such as Frank Auerbach, Leon Kossoff, Francis Bacon, Lucian Freud, Euan Uglow, Michael Andrews, Reginald Gray, Peter de Francia^[9] and himself.^{[10][not in citation given][11]}

Style and influence[edit]

Kitaj had a significant influence on British pop art, with his figurative paintings featuring areas of bright colour, economic use of line and overlapping planes which made them resemble collages, but eschewing most abstraction and modernism.^{[citation needed]} Allusions to political history, art, literature and Jewish identity often recur in his work, mixed together on one canvas to produce a collage effect, he also produced a number of screen-prints with printer Chris Prater.^[12] He told Tony Reichardt, manager of the Marlborough New London Gallery, that he made screen-prints as sketches for his future paintings, from then onwards Tony Reichardt commissioned Chris Prater to print three or four copies of every print he made on canvas. His later works became more personal.

Kitaj was recognised as being one of the world's leading draftsmen, almost on a par with, or compared to, Degas. Indeed, he was taught drawing at Oxford by Percy Horton, whom Kitaj claimed was a pupil of Walter Sickert, who was a pupil of Degas; and the teacher of Degas studied under Ingres. Meanwhile, Edgar Wind encouraged him to become a 'Warburgian artist',^[13] his more complex compositions build on his line work using a montage practice, which he called 'agitational usage'. Kitaj often depicts disorienting landscapes and impossible 3D constructions, with exaggerated and pliable human forms, he often assumes a detached outsider point of view, in conflict with dominant historical narratives. This is best portrayed by his masterpiece "The Autumn of Central Paris" (1972–73), wherein philosopher Walter Benjamin is portrayed, as both the orchestrator and victim of historical madness, the futility of historical progress creates a disjointed architecture that is maddening to deconstruct.^{[citation needed]} He staged a major exhibition at Los Angeles County Museum of Art in 1965, and a retrospective at the Hirshhorn Museum in Washington, D.C. in 1981. He selected paintings for an exhibition, "The Artist's Eye", at the National Gallery, London in 1980; in 1981 he was elected into the National Academy of Design as an Associate member and became a full Academician in 1984.

Later years[edit]

In his later years, he developed a greater awareness of his Jewish heritage, which found expression in his works, with reference to the Holocaust and influences from Jewish writers such as Kafka and Walter Benjamin, and he came to consider himself to be a "wandering Jew". In 1989, Kitaj published "First Diasporist Manifesto", a short book in which he analysed his own alienation, and how this contributed to his art, his book contained the remark: "The Diasporist lives and paints in two or more societies at once." And he added: "You don't have to be a Jew to be a Diasporist."^[14]

A second retrospective was staged at the Tate Gallery in 1994. Critical reviews in London were almost universally negative. British press savagely attacked the Tate exhibit, calling Kitaj a pretentious poseur who engaged in name dropping. Kitaj took the criticism very personally, declaring that "anti-intellectualism, anti-Americanism, and anti-Semitism" had fueled the vitriol, despite the bad reviews, the exhibition moved to the Metropolitan Museum of Art in New York and afterwards to the Los Angeles County Museum of Art in 1995. His second wife, Sandra Fisher died of a brain aneurysm in 1994, shortly after his exhibition at the Tate Gallery had ended, he blamed the British press for her death, stating that "they were aiming for me, but they got her instead." David Hockney concurred and said that he too believed the London art critics had killed Sandra Fisher.^[15] Kitaj returned to the US in 1997 and settled in Los Angeles, near his first son. "When my Wife died", he wrote to Edward Chaney, "London died for me and I returned home to California to live among sons and grandsons - It was a very good move and now I begin my 3rd and (last?) ACT! hands across The Sea." ^[16] Three years later he wrote: "I grow older every day and rather like my hermit life." ^[17] The "Tate War" and Sandra's death became a central themes for his later works: he often depicted himself and his deceased wife as angels; in Los Angeles No. 22 (Painting-Drawing) the beautiful young (and naked) girl records the shadow of her aged lover (on whose lap she sits) in a pose directly taken from the Scots Grand Tourist David Allan's Origin of Painting. The latter was included by Ernst Gombrich in his 1995 National Gallery exhibition (and catalogue) on Shadows so that Kitaj would have seen it two years before he left England for ever.^[18]

In 2000, Kitaj was one of several artists to make a post-it note for an internet charity auction held by 3M to celebrate the 20th anniversary of their product, the charcoal and pastel piece sold for $925, making it the most expensive post-it note in history, a fact recorded in the Guinness Book of World Records. Kitaj was elected to the Royal Academy in 1991, the first American to join the Academy since John Singer Sargent, he received the Golden Lion at the Venice Biennale in 1995. He staged another exhibition at the National Gallery in 2001, entitled "Kitaj in the Aura of Cézanne and Other Masters".

In September 2010, Kitaj and five British artists including Howard Hodgkin, John Walker, Ian Stephenson, Patrick Caulfield and John Hoyland were included in an exhibition entitled The Independent Eye: Contemporary British Art From the Collection of Samuel and Gabrielle Lurie, at the Yale Center for British Art.^[19][20]

In October 2012 a major international symposium was held in Berlin to mark what would have been Kitaj's 80th birthday, it accompanied Obsessions, the first comprehensive exhibition of Kitaj's work since his death, held at the Jewish Museum, Berlin. The title is partly in reference to what he dubbed his "erratic Jewish obsessions",^[1] the exhibition was shown in the UK in two parts at Pallant House Gallery, Chichester (23 February to 16 June 2013) and the Jewish Museum London (21 February to 16 June 2013).^[21][22]

Notes[edit]

References[edit]

• Kitaj, R. B. (1989). First Diasporist Manifesto. Thames and Hudson. ISBN 0-500-27543-2. 
• Kitaj, R. B. (2007). Second Diasporist Manifesto. A New Kind of Long Poem in 615 Free Verses. Yale University Press. ISBN 978-0-300-12456-9. 

Further reading[edit]

• Baskind, Samantha, Jewish Artists and the Bible in Twentieth-Century America,Philadelphia, PA, Penn State University Press, 2014, ISBN 978-0-271-05983-9
• Chaney, Edward,'Kitaj versus Creed', The London Magazine (April 2002), pp. 106–11.
• Chaney, Edward, "Warburgian Artist: R.B. Kitaj, Edgar Wind, Ernst Gombrich and the Warburg Institute". Obsessions: R.B. Kitaj 1932-2007. Jewish Museum Berlin. Kerber Art, 2012, pp. 97–103.
• Chaney, Edward, 'R.B. Kitaj (1932-2007): Warburgian Artist', "emaj" issue 7.1 November 2013 [1]
• Duncan, Robert. "A Paris Visit, with R.B. Kitaj". Conjunctions, no. 8, Fall 1985, pp. 8–17
• Kampf, Avraham. Chagall to Kitaj: Jewish Experience in Twentieth-Century Art. Exhibition catalogue. London: Lund Humphries and the Barbican Art Gallery, 1990.
• Kitaj R. B. First Diasporist Manifesto. London : Thames and Hudson, 1989.
• Kitaj R. B. The Second Diasporist Manifesto. New Haven, CT : Yale University Press, 2007.
• Kitaj R. B. / Irving Petlin. Rubbings...The Large Paintings and the Small Pastels. Exhibition catalogue. Purchase, New York, and Chicago: Neuberger Museum and Arts Club of Chicago, 1978.
• Lambirth, Andrew. Kitaj. London: Philip Wilson Publishers, 2004. ISBN 0-85667-571-7
• Livingstone, Marco (1985). R. B. Kitaj. Phaidon. ISBN 0-7148-2204-3. 
• Palmer, Michael. "Four Kitaj Studies", from The Promises of Glass. New York: New Directions Publishing, 2000.
• Stępnik, Małgorzata. Błogosławione błądzenie. Na marginesie diasporycznego manifestu Ronalda B. Kitaja (The Blessed Wandering. Side Notes on Ronald B. Kitaj's Diasporic Manifesto) (in:) Sztuka i edukacja, (eds.) A. Boguszewska, B. Niścior, Maria Curie-Sklodowska University, Lublin 2015.
• Stępnik, Małgorzata. The Aesthetics of the School of London "Diasporic" Painting – on the Basis of Ronald B. Kitaj's Literary Manifestos (in:) Studies on Modern Art Vol. 5: Art of the United Kingdom of Great Britain and Northern Ireland & Republic of Ireland in 20th–21st Centuries and Polish – British & Irish Art Relation, (eds.) M. Geron, J. Malinowski, J. W. Sienkiewicz, Toruń: Nicolaus Copernicus University Press, 2015, pp. 109–116. ISBN 978-83-231-3438-1.

External links[edit]

• [2]
• Studio International review
• KITAJ: LITTLE PICTURES & Embroidered Works by various artists feature at the Marlborough Fine Art website
• R. B. Kitaj 1932—2007 A cyber-tombeau at Silliman's Blog by poet Ron Silliman includes comments, tributes, and links
• E. Chaney, Kitaj Warburgian artist emaj article [3]
• R.B. Kitaj: views of a fractured century this article, by Ken Johnson, appeared as the cover story for the magazine Art in America in March, 1995.
• R.B. Kitag at the Vitro Nasu Blog Archive includes links to A Day Book (Text by Robert Creeley with 13 'graphics' by R B Kitaj); Renewal and Resistance (David Cohen in conversation with R.B. KITAJ in Los Angeles) & A Coney Island of the Mind by Lawrence Ferlinghetti, with art by R. B. Kitaj
• Obituary, The Economist, 3 November 2007
• R.B. Kitaj in the National Gallery of Australia's Kenneth Tyler collection
• Profile on Royal Academy of Arts Collections