1.
Geographic coordinate system
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A geographic coordinate system is a coordinate system used in geography that enables every location on Earth to be specified by a set of numbers, letters or symbols. The coordinates are chosen such that one of the numbers represents a vertical position. A common choice of coordinates is latitude, longitude and elevation, to specify a location on a two-dimensional map requires a map projection. The invention of a coordinate system is generally credited to Eratosthenes of Cyrene. Ptolemy credited him with the adoption of longitude and latitude. Ptolemys 2nd-century Geography used the prime meridian but measured latitude from the equator instead. Mathematical cartography resumed in Europe following Maximus Planudes recovery of Ptolemys text a little before 1300, in 1884, the United States hosted the International Meridian Conference, attended by representatives from twenty-five nations. Twenty-two of them agreed to adopt the longitude of the Royal Observatory in Greenwich, the Dominican Republic voted against the motion, while France and Brazil abstained. France adopted Greenwich Mean Time in place of local determinations by the Paris Observatory in 1911, the latitude of a point on Earths surface is the angle between the equatorial plane and the straight line that passes through that point and through the center of the Earth. Lines joining points of the same latitude trace circles on the surface of Earth called parallels, as they are parallel to the equator, the north pole is 90° N, the south pole is 90° S. The 0° parallel of latitude is designated the equator, the plane of all geographic coordinate systems. The equator divides the globe into Northern and Southern Hemispheres, the longitude of a point on Earths surface is the angle east or west of a reference meridian to another meridian that passes through that point. All meridians are halves of great ellipses, which converge at the north and south poles, the prime meridian determines the proper Eastern and Western Hemispheres, although maps often divide these hemispheres further west in order to keep the Old World on a single side. The antipodal meridian of Greenwich is both 180°W and 180°E, the combination of these two components specifies the position of any location on the surface of Earth, without consideration of altitude or depth. The grid formed by lines of latitude and longitude is known as a graticule, the origin/zero point of this system is located in the Gulf of Guinea about 625 km south of Tema, Ghana. To completely specify a location of a feature on, in, or above Earth. Earth is not a sphere, but a shape approximating a biaxial ellipsoid. It is nearly spherical, but has an equatorial bulge making the radius at the equator about 0. 3% larger than the radius measured through the poles, the shorter axis approximately coincides with the axis of rotation
2.
Israel
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Israel, officially the State of Israel, is a country in the Middle East, on the southeastern shore of the Mediterranean Sea and the northern shore of the Red Sea. The country contains geographically diverse features within its small area. Israels economy and technology center is Tel Aviv, while its seat of government and proclaimed capital is Jerusalem, in 1947, the United Nations adopted a Partition Plan for Mandatory Palestine recommending the creation of independent Arab and Jewish states and an internationalized Jerusalem. The plan was accepted by the Jewish Agency for Palestine, next year, the Jewish Agency declared the establishment of a Jewish state in Eretz Israel, to be known as the State of Israel. Israel has since fought several wars with neighboring Arab states, in the course of which it has occupied territories including the West Bank, Golan Heights and it extended its laws to the Golan Heights and East Jerusalem, but not the West Bank. Israels occupation of the Palestinian territories is the worlds longest military occupation in modern times, efforts to resolve the Israeli–Palestinian conflict have not resulted in peace. However, peace treaties between Israel and both Egypt and Jordan have successfully been signed, the population of Israel, as defined by the Israel Central Bureau of Statistics, was estimated in 2017 to be 8,671,100 people. It is the worlds only Jewish-majority state, with 74. 8% being designated as Jewish, the countrys second largest group of citizens are Arabs, at 20. 8%. The great majority of Israeli Arabs are Sunni Muslims, including significant numbers of semi-settled Negev Bedouins, other minorities include Arameans, Armenians, Assyrians, Black Hebrew Israelites, Circassians, Maronites and Samaritans. Israel also hosts a significant population of foreign workers and asylum seekers from Africa and Asia, including illegal migrants from Sudan, Eritrea. In its Basic Laws, Israel defines itself as a Jewish, Israel is a representative democracy with a parliamentary system, proportional representation and universal suffrage. The prime minister is head of government and the Knesset is the legislature, Israel is a developed country and an OECD member, with the 35th-largest economy in the world by nominal gross domestic product as of 2016. The country benefits from a skilled workforce and is among the most educated countries in the world with one of the highest percentage of its citizens holding a tertiary education degree. The country has the highest standard of living in the Middle East and the third highest in Asia, in the early weeks of independence, the government chose the term Israeli to denote a citizen of Israel, with the formal announcement made by Minister of Foreign Affairs Moshe Sharett. The names Land of Israel and Children of Israel have historically used to refer to the biblical Kingdom of Israel. The name Israel in these phrases refers to the patriarch Jacob who, jacobs twelve sons became the ancestors of the Israelites, also known as the Twelve Tribes of Israel or Children of Israel. The earliest known artifact to mention the word Israel as a collective is the Merneptah Stele of ancient Egypt. The area is known as the Holy Land, being holy for all Abrahamic religions including Judaism, Christianity, Islam
3.
Districts of Israel
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There are six main administrative districts of Israel, known in Hebrew as mehozot and Arabic as mintaqah and fifteen sub-districts known as nafot. Each sub-district is further divided into Cities, municipalities, and Regional councils it contains, the Judea and Samaria Area, however, is not included in the number of districts and sub-districts as Israel has not applied its civilian jurisdiction in that part of the West Bank. Population,1,358,600 District capital, Nazareth Safed – population,113,700 Kinneret – population,110,500 Yizreel – population,482,300 Akko – population,605,700 Golan – population,46,400. Population,966,700 District capital, Haifa Haifa – population,560,600 Hadera – population,406,000 Central District. Population,2,024,500 District capital, Ramla Sharon – population,446,500 Petah Tikva – population,685,000 Ramla – population,326,400 Rehovot – population,566,600 Tel Aviv District. Population,1,350,000 District capital, Tel Aviv Southern District, currently only the Coordination and Liaison Administration operates there. Jewish Population,407,118, Palestinian population, roughly 1.8 million, largest city, Modiin Illit The name Judea and Samaria for this geographical area is based on terminology from the Hebrew and other sources relating to ancient Israel and Judah/Judea. The territory has been under Israeli control since the 1967 Six-Day War but not annexed by Israel, in Jewish religious terms, it is part of the Land of Israel, which leads to politically contentious issues. However, it is not considered part of the State of Israel by the UN, urban Israel, Details and pictures about many cities in Israel
4.
Central District (Israel)
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The Central District of Israel is one of six administrative districts, including most of the Sharon region. It is further divided into 4 sub-districts, Petah Tikva, Ramla, Sharon, the districts largest city is Rishon LeZion. Its population as of 2014 was 2,024,500, el Al maintains its corporate headquarters on the grounds of Ben Gurion Airport and in the Central District. Districts of Israel List of cities in Israel
5.
Hebrew language
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Hebrew is a language native to Israel, spoken by over 9 million people worldwide, of whom over 5 million are in Israel. Historically, it is regarded as the language of the Israelites and their ancestors, the earliest examples of written Paleo-Hebrew date from the 10th century BCE. Hebrew belongs to the West Semitic branch of the Afroasiatic language family, Hebrew is the only living Canaanite language left, and the only truly successful example of a revived dead language. Hebrew had ceased to be a spoken language somewhere between 200 and 400 CE, declining since the aftermath of the Bar Kokhba revolt. Aramaic and to a lesser extent Greek were already in use as international languages, especially among elites and it survived into the medieval period as the language of Jewish liturgy, rabbinic literature, intra-Jewish commerce, and poetry. Then, in the 19th century, it was revived as a spoken and literary language, and, according to Ethnologue, had become, as of 1998, the language of 5 million people worldwide. After Israel, the United States has the second largest Hebrew-speaking population, with 220,000 fluent speakers, Modern Hebrew is one of the two official languages of the State of Israel, while premodern Hebrew is used for prayer or study in Jewish communities around the world today. Ancient Hebrew is also the tongue of the Samaritans, while modern Hebrew or Arabic is their vernacular. For this reason, Hebrew has been referred to by Jews as Leshon Hakodesh, the modern word Hebrew is derived from the word Ivri, one of several names for the Israelite people. It is traditionally understood to be a based on the name of Abrahams ancestor, Eber. This name is based upon the root ʕ-b-r meaning to cross over. Interpretations of the term ʕibrim link it to this verb, cross over, in the Bible, the Hebrew language is called Yәhudit because Judah was the surviving kingdom at the time of the quotation. In Isaiah 19,18 it is called the Language of Canaan, Hebrew belongs to the Canaanite group of languages. In turn, the Canaanite languages are a branch of the Northwest Semitic family of languages, according to Avraham ben-Yosef, Hebrew flourished as a spoken language in the Kingdoms of Israel and Judah during about 1200 to 586 BCE. Scholars debate the degree to which Hebrew was a vernacular in ancient times following the Babylonian exile. In July 2008 Israeli archaeologist Yossi Garfinkel discovered a ceramic shard at Khirbet Qeiyafa which he claimed may be the earliest Hebrew writing yet discovered, dating around 3000 years ago. The Gezer calendar also dates back to the 10th century BCE at the beginning of the Monarchic Period, classified as Archaic Biblical Hebrew, the calendar presents a list of seasons and related agricultural activities. The Gezer calendar is written in an old Semitic script, akin to the Phoenician one that through the Greeks, the Gezer calendar is written without any vowels, and it does not use consonants to imply vowels even in the places where later Hebrew spelling requires it
6.
Arabic
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Arabic is a Central Semitic language that was first spoken in Iron Age northwestern Arabia and is now the lingua franca of the Arab world. Arabic is also the language of 1.7 billion Muslims. It is one of six languages of the United Nations. The modern written language is derived from the language of the Quran and it is widely taught in schools and universities, and is used to varying degrees in workplaces, government, and the media. The two formal varieties are grouped together as Literary Arabic, which is the language of 26 states. Modern Standard Arabic largely follows the standards of Quranic Arabic. Much of the new vocabulary is used to denote concepts that have arisen in the post-Quranic era, Arabic has influenced many languages around the globe throughout its history. During the Middle Ages, Literary Arabic was a vehicle of culture in Europe, especially in science, mathematics. As a result, many European languages have borrowed many words from it. Many words of Arabic origin are found in ancient languages like Latin. Balkan languages, including Greek, have acquired a significant number of Arabic words through contact with Ottoman Turkish. Arabic has also borrowed words from languages including Greek and Persian in medieval times. Arabic is a Central Semitic language, closely related to the Northwest Semitic languages, the Ancient South Arabian languages, the Semitic languages changed a great deal between Proto-Semitic and the establishment of the Central Semitic languages, particularly in grammar. Innovations of the Central Semitic languages—all maintained in Arabic—include, The conversion of the suffix-conjugated stative formation into a past tense, the conversion of the prefix-conjugated preterite-tense formation into a present tense. The elimination of other prefix-conjugated mood/aspect forms in favor of new moods formed by endings attached to the prefix-conjugation forms, the development of an internal passive. These features are evidence of descent from a hypothetical ancestor. In the southwest, various Central Semitic languages both belonging to and outside of the Ancient South Arabian family were spoken and it is also believed that the ancestors of the Modern South Arabian languages were also spoken in southern Arabia at this time. To the north, in the oases of northern Hijaz, Dadanitic and Taymanitic held some prestige as inscriptional languages, in Najd and parts of western Arabia, a language known to scholars as Thamudic C is attested
7.
Jews
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The Jews, also known as the Jewish people, are an ethnoreligious group originating from the Israelites, or Hebrews, of the Ancient Near East. Jews originated as a national and religious group in the Middle East during the second millennium BCE, the Merneptah Stele appears to confirm the existence of a people of Israel, associated with the god El, somewhere in Canaan as far back as the 13th century BCE. The Israelites, as an outgrowth of the Canaanite population, consolidated their hold with the emergence of the Kingdom of Israel, some consider that these Canaanite sedentary Israelites melded with incoming nomadic groups known as Hebrews. The worldwide Jewish population reached a peak of 16.7 million prior to World War II, but approximately 6 million Jews were systematically murdered during the Holocaust. Since then the population has risen again, and as of 2015 was estimated at 14.3 million by the Berman Jewish DataBank. According to the report, about 43% of all Jews reside in Israel and these numbers include all those who self-identified as Jews in a socio-demographic study or were identified as such by a respondent in the same household. The exact world Jewish population, however, is difficult to measure, Israel is the only country where Jews form a majority of the population. The modern State of Israel was established as a Jewish state and defines itself as such in its Declaration of Independence and its Law of Return grants the right of citizenship to any Jew who requests it. The English word Jew continues Middle English Gyw, Iewe, according to the Hebrew Bible, the name of both the tribe and kingdom derive from Judah, the fourth son of Jacob. The Hebrew word for Jew, יְהוּדִי ISO 259-3 Yhudi, is pronounced, with the stress on the syllable, in Israeli Hebrew. The Ladino name is ג׳ודיו, Djudio, ג׳ודיוס, Djudios, Yiddish, ייִד Yid, ייִדן, Yidn. The etymological equivalent is in use in languages, e. g. but derivations of the word Hebrew are also in use to describe a Jew, e. g. in Italian. The German word Jude is pronounced, the corresponding adjective jüdisch is the origin of the word Yiddish, in such contexts Jewish is the only acceptable possibility. Some people, however, have become so wary of this construction that they have extended the stigma to any use of Jew as a noun, a factual reconstruction for the origin of the Jews is a difficult and complex endeavor. It requires examining at least 3,000 years of ancient human history using documents in vast quantities, as archaeological discovery relies upon researchers and scholars from diverse disciplines, the goal is to interpret all of the factual data, focusing on the most consistent theory. In this case, it is complicated by long standing politics and religious, Jacob and his family migrated to Ancient Egypt after being invited to live with Jacobs son Joseph by the Pharaoh himself. The patriarchs descendants were later enslaved until the Exodus led by Moses, traditionally dated to the 13th century BCE, Modern archaeology has largely discarded the historicity of the Patriarchs and of the Exodus story, with it being reframed as constituting the Israelites inspiring national myth narrative. The growth of Yahweh-centric belief, along with a number of practices, gradually gave rise to a distinct Israelite ethnic group
8.
Arabs
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Arabs are an ethnic group inhabiting the Arab world. They primarily live in the Arab states in Western Asia, North Africa, the Horn of Africa, the Arabs are first mentioned in the mid-ninth century BCE as a tribal people dwelling in the central Arabian Peninsula. The Arabs appear to have been under the vassalage of the Neo-Assyrian Empire, tradition holds that Arabs descend from Ishmael, the son of Abraham. The Arabian Desert is the birthplace of Arab, there are other Arab groups as well that spread in the land and existed for millennia. Before the expansion of the Caliphate, Arab referred to any of the largely nomadic Semitic people from the northern to the central Arabian Peninsula and Syrian Desert. Presently, Arab refers to a number of people whose native regions form the Arab world due to spread of Arabs throughout the region during the early Arab conquests of the 7th and 8th centuries. The Arabs forged the Rashidun, Umayyad and the Abbasid caliphates, whose borders reached southern France in the west, China in the east, Anatolia in the north, and this was one of the largest land empires in history. The Great Arab Revolt has had as big an impact on the modern Middle East as the World War I, the war signaled the end of the Ottoman Empire. They are modern states and became significant as distinct political entities after the fall and defeat, following adoption of the Alexandria Protocol in 1944, the Arab League was founded on 22 March 1945. The Charter of the Arab League endorsed the principle of an Arab homeland whilst respecting the sovereignty of its member states. Beyond the boundaries of the League of Arab States, Arabs can also be found in the global diaspora, the ties that bind Arabs are ethnic, linguistic, cultural, historical, identical, nationalist, geographical and political. The Arabs have their own customs, language, architecture, art, literature, music, dance, media, cuisine, dress, society, sports, the total number of Arabs are an estimated 450 million. This makes them the second largest ethnic group after the Han Chinese. Arabs are a group in terms of religious affiliations and practices. In the pre-Islamic era, most Arabs followed polytheistic religions, some tribes had adopted Christianity or Judaism, and a few individuals, the hanifs, apparently observed monotheism. Today, Arabs are mainly adherents of Islam, with sizable Christian minorities, Arab Muslims primarily belong to the Sunni, Shiite, Ibadi, Alawite, Druze and Ismaili denominations. Arab Christians generally follow one of the Eastern Christian Churches, such as the Maronite, Coptic Orthodox, Greek Orthodox, Greek Catholic, or Chaldean churches. Listed among the booty captured by the army of king Shalmaneser III of Assyria in the Battle of Qarqar are 1000 camels of Gi-in-di-buu the ar-ba-a-a or Gindibu belonging to the Arab
9.
Umayyad Caliphate
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The Umayyad Caliphate, also spelled Omayyad, was the second of the four major caliphates established after the death of Muhammad. This caliphate was centred on the Umayyad dynasty, hailing from Mecca, Syria remained the Umayyads main power base thereafter, and Damascus was their capital. The Umayyads continued the Muslim conquests, incorporating the Caucasus, Transoxiana, Sindh, the Maghreb and the Iberian Peninsula into the Muslim world. At its greatest extent, the Umayyad Caliphate covered 11,100,000 km2 and 62 million people, the Umayyad Caliphate was secular by nature. At the time, the Umayyad taxation and administrative practice were perceived as unjust by some Muslims, Muhammad had stated explicitly during his lifetime that Abrahamic religious groups, should be allowed to practice their own religion, provided that they paid the jizya taxation. The welfare state of both the Muslim and the poor started by Umar ibn al Khattab had also continued, financed by the zakat tax levied only on Muslims. Muawiyas wife Maysum was also a Christian, the relations between the Muslims and the Christians in the state were stable in this time. Prominent positions were held by Christians, some of whom belonged to families that had served in Byzantine governments, the employment of Christians was part of a broader policy of religious assimilation that was necessitated by the presence of large Christian populations in the conquered provinces, as in Syria. This policy also boosted Muawiyas popularity and solidified Syria as his power base, the rivalries between the Arab tribes had caused unrest in the provinces outside Syria, most notably in the Second Muslim Civil War of AD 680–692 and the Berber Revolt of 740–743. During the Second Civil War, leadership of the Umayyad clan shifted from the Sufyanid branch of the family to the Marwanid branch. A branch of the family fled across North Africa to Al-Andalus, where they established the Caliphate of Córdoba, according to tradition, the Umayyad family and Muhammad both descended from a common ancestor, Abd Manaf ibn Qusai, and they originally came from the city of Mecca. Muhammad descended from Abd Manāf via his son Hashim, while the Umayyads descended from Abd Manaf via a different son, Abd-Shams, the two families are therefore considered to be different clans of the same tribe. However Muslim Shia historians suspect that Umayya was a son of Abd Shams so he was not a blood relative of Abd Manaf ibn Qusai. Umayya was later discarded from the noble family, Sunni historians disagree with this and view Shia claims as nothing more than outright polemics due to their hostility to the Umayyad family in general. While the Umayyads and the Hashimites may have had bitterness between the two clans before Muhammad, the rivalry turned into a case of tribal animosity after the Battle of Badr. The battle saw three top leaders of the Umayyad clan killed by Hashimites in a three-on-three melee and this fueled the opposition of Abu Sufyan ibn Harb, the grandson of Umayya, to Muhammad and to Islam. Abu Sufyan sought to exterminate the adherents of the new religion by waging another battle with Muslims based in Medina only a year after the Battle of Badr and he did this to avenge the defeat at Badr. The Battle of Uhud is generally believed by scholars to be the first defeat for the Muslims, as they had incurred greater losses than the Meccans
10.
Via Maris
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In Latin, Via Maris means way of the sea. It is a road that runs along the Israeli Mediterranean coast. It was the most important route from Egypt to Syria which followed the coastal plain before crossing over into the plain of Jezreel and its earlier name was Way of the Philistines, a reference to a passageway through the Philistine Plain. The name Via Maris is not ancient and academic researchers prefer other names, together with the Kings Highway, the Via Maris was one of the major trade routes connecting Egypt and the Levant with Anatolia and Mesopotamia. The Via Maris was crossed by other trading routes, so one could travel from Africa to Europe or from Asia to Africa. It began in al-Qantara and went east to Pelusium, following the northern coast of Sinai through el-Arish, again turning northward along the shore, the Via Maris passed through Migdal, Capernaum, and Hazor. From Hazor it crossed the northern River Jordan at Jacobs Daughters Bridge then climbed sharply over the Golan Heights, here travellers could continue on the Kings Highway as far as the Euphrates River or proceed northward into Anatolia. According to Anson Rainey, Via Maris is not the name of any road. The phrase rather originates as the Latin translation of Isaiah 9,1 – by the way of the sea. The prophet was probably referring to the road from Dan to the sea at Tyre, passing through Abel-beth-maachah, the road mentioned in the traditional description is better listed as the Great Trunk Road. Carl G. Rasmussen in the Zondervan Atlas of the Bible, p.32, also notes the traditional misnomer, Rasmussen, basically in agreement with Langfur and Rainey, suggests that the Via Maris was the road that connected Tyre with Damascus. Beitzel, in contrast, denotes the Via Maris as a road from Ptolemais to Kedesh in the Galilee - also leading west to east, but slightly further south and not reaching so far inland
11.
Cairo
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Cairo is the capital and largest city of Egypt. Cairo has long been a center of the political and cultural life. Cairo has the oldest and largest film and music industries in the Arab world, as well as the worlds second-oldest institution of higher learning, Al-Azhar University. Many international media, businesses, and organizations have regional headquarters in the city, with a population of 6.76 million spread over 453 square kilometers, Cairo is by far the largest city in Egypt. An additional 9.5 million inhabitants live in proximity to the city. Cairo, like many other mega-cities, suffers from high levels of pollution, Cairos metro, one of only two in Africa, ranks among the fifteen busiest in the world, with over 1 billion annual passenger rides. The economy of Cairo was ranked first in the Middle East in 2005, Egyptians often refer to Cairo as Maṣr, the Egyptian Arabic name for Egypt itself, emphasizing the citys importance for the country. In Coptic the city is known as Kahire, meaning Place of the Sun, possibly referring to the ancient city of Heliopolis, the location of the ancient city is the suburb of Ain Shams. The ancient Egyptian name for the area is thought to be Khere-Ohe, The Place of Combat, sometimes the city is informally referred to as Kayro. The area around present-day Cairo, especially Memphis, had long been a point of Ancient Egypt due to its strategic location just upstream from the Nile Delta. However, the origins of the city are generally traced back to a series of settlements in the first millennium. Around the turn of the 4th century, as Memphis was continuing to decline in importance and this fortress, known as Babylon, remained the nucleus of the Roman, and, later, the Byzantine, city and is the oldest structure in the city today. It is also situated at the nucleus of the Coptic Orthodox community, many of Cairos oldest Coptic churches, including the Hanging Church, are located along the fortress walls in a section of the city known as Coptic Cairo. Following the Muslim conquest in 640 AD the conqueror Amr ibn As settled to the north of the Babylon in an area became known as al-Fustat. Originally a tented camp Fustat became a permanent settlement and the first capital of Islamic Egypt, in 750, following the overthrow of the Ummayad caliphate by the Abbasids, the new rulers created their own settlement to the northeast of Fustat which became their capital. This was known as al-Askar as it was laid out like a military camp, a rebellion in 869 by Ahmad ibn Tulun led to the abandonment of Al Askar and the building of another settlement, which became the seat of government. This was al-Qattai, to the north of Fustat and closer to the river, Al Qattai was centred around a palace and ceremonial mosque, now known as the Mosque of ibn Tulun. In 905 the Abbasids re-asserted control of the country and their returned to Fustat
12.
Damascus
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Damascus is the capital and likely the largest city of Syria, following the decline in population of Aleppo due to the ongoing battle for the city. It is commonly known in Syria as ash-Sham and nicknamed as the City of Jasmine, in addition to being one of the oldest continuously inhabited cities in the world, Damascus is a major cultural and religious centre of the Levant. The city has an population of 1,711,000 as of 2009. Located in south-western Syria, Damascus is the centre of a metropolitan area of 2.6 million people. The Barada River flows through Damascus, first settled in the second millennium BC, it was chosen as the capital of the Umayyad Caliphate from 661 to 750. After the victory of the Abbasid dynasty, the seat of Islamic power was moved to Baghdad, Damascus saw a political decline throughout the Abbasid era, only to regain significant importance in the Ayyubid and Mamluk periods. Today, it is the seat of the government and all of the government ministries. The name of Damascus first appeared in the geographical list of Thutmose III as T-m-ś-q in the 15th century BC, the etymology of the ancient name T-m-ś-q is uncertain, but it is suspected to be pre-Semitic. It is attested as Dimašqa in Akkadian, T-ms-ḳw in Egyptian, Dammaśq in Old Aramaic, the Akkadian spelling is found in the Amarna letters, from the 14th century BC. Later Aramaic spellings of the name include a intrusive resh, perhaps influenced by the root dr. Thus, the English and Latin name of the city is Damascus which was imported from originated from the Qumranic Darmeśeq, and Darmsûq in Syriac, meaning a well-watered land. In Arabic, the city is called Dimašqu š-Šāmi, although this is shortened to either Dimašq or aš-Šām by the citizens of Damascus, of Syria and other Arab neighbours. Aš-Šām is an Arabic term for Levant and for Syria, the latter, the Anti-Lebanon mountains mark the border between Syria and Lebanon. The range has peaks of over 10,000 ft. and blocks precipitation from the Mediterranean sea, however, in ancient times this was mitigated by the Barada River, which originates from mountain streams fed by melting snow. Damascus is surrounded by the Ghouta, irrigated farmland where many vegetables, cereals, maps of Roman Syria indicate that the Barada river emptied into a lake of some size east of Damascus. Today it is called Bahira Atayba, the hesitant lake, because in years of severe drought it does not even exist, the modern city has an area of 105 km2, out of which 77 km2 is urban, while Jabal Qasioun occupies the rest. The old city of Damascus, enclosed by the city walls, to the south-east, north and north-east it is surrounded by suburban areas whose history stretches back to the Middle Ages, Midan in the south-west, Sarouja and Imara in the north and north-west. These neighbourhoods originally arose on roads leading out of the city and these new neighbourhoods were initially settled by Kurdish soldiery and Muslim refugees from the European regions of the Ottoman Empire which had fallen under Christian rule
13.
Jaffa
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Jaffa or Yafo, is the southern and oldest part of Tel Aviv-Yafo, an ancient port city in Israel. Jaffa is famous for its association with the stories of Jonah, Solomon and Saint Peter as well as the mythological story of Andromeda. The town was mentioned in Egyptian sources and the Amarna letters as Yapu, mythology says that it is named for Japheth, one of the sons of Noah, the one who built it after the Flood. The Hellenist tradition links the name to Iopeia, or Cassiopeia, an outcropping of rocks near the harbor is reputed to have been the place where Andromeda was rescued by Perseus. Pliny the Elder associated the name with Iopa, daughter of Aeolus, the Arab geographer al-Muqaddasi referred to it as Yaffa. The tell of Jaffa rises to a height of 40 metres, with a view of the coastline. The accumulation of debris and landfill over the centuries made the even higher. Archaeological evidence shows that Jaffa was inhabited roughly 7500 BCE, the natural harbour of Jaffa has been in use since the Bronze Age. The city is mentioned in the Amarna letters under its Egyptian name Ya-Pho. The city was under Egyptian rule until around 800 BCE, Jaffa is mentioned in the Book of Joshua as the territorial border of the Tribe of Dan, hence the modern term Gush Dan for the center of the coastal plain. The tribe of Dan did not manage to dislocate the Philistines from Jaffa, in the Song of Deborah the prophetess asks, דן למה יגור אוניות, Why doth Dan dwell in ships. After Canaanite and Philistine dominion, King David and his son King Solomon conquered Jaffa, the city remained in Israelite hands even after the split of the united Kingdom of Israel. In 701 BCE, in the days of King Hezekiah, Sennacherib, king of Assyria, after a period of Babylonian occupation, under Persian rule, Jaffa was governed by Phoenicians from Tyre. Alexander the Greats troops were stationed in Jaffa and it later became a port of the Seleucid Empire until it was taken over by the Maccabees and ruled by the Hasmonean dynasty. During the First Jewish–Roman War, Jaffa was captured and burned by Cestius Gallus, the Roman Jewish historian Josephus writes that 8,400 inhabitants were massacred. Pirates operating from the rebuilt port incurred the wrath of Vespasian, the New Testament account of Saint Peter bringing back to life the widow Dorcas (recorded in Acts of the Apostles,9, 36–42, takes place in Jaffa, then called in Greek Ἰόππη. Peter retells the story of his vision in Acts 11, 4-17, in Midrash Tannaim in its chapter Deuteronomy 33,19, reference is made to Jose ben Halafta traveling through Jaffa. Jaffa seems to have attracted serious Jewish scholars in the 4th and 5th century, the Jerusalem Talmud in Moed Ketan references Rav Acha of Jaffa, and in Pesachim chapter 1 refers to Rav Phineas of Jaffa
14.
Jerusalem
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Jerusalem is a city located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is considered a city in the three major Abrahamic religions of Judaism, Christianity and Islam. During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, attacked 52 times, the part of Jerusalem called the City of David was settled in the 4th millennium BCE. In 1538, walls were built around Jerusalem under Suleiman the Magnificent, today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters. The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger, Modern Jerusalem has grown far beyond the Old Citys boundaries. These foundational events, straddling the dawn of the 1st millennium BCE, the sobriquet of holy city was probably attached to Jerusalem in post-exilic times. The holiness of Jerusalem in Christianity, conserved in the Septuagint which Christians adopted as their own authority, was reinforced by the New Testament account of Jesuss crucifixion there, in Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina. As a result, despite having an area of only 0, outside the Old City stands the Garden Tomb. Today, the status of Jerusalem remains one of the issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the captured and later annexed by Israel while East Jerusalem, including the Old City, was captured. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, one of Israels Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the countrys undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset, the residences of the Prime Minister and President, the international community does not recognize Jerusalem as Israels capital, and the city hosts no foreign embassies. Jerusalem is also home to some non-governmental Israeli institutions of importance, such as the Hebrew University. In 2011, Jerusalem had a population of 801,000, of which Jews comprised 497,000, Muslims 281,000, a city called Rušalim in the Execration texts of the Middle Kingdom of Egypt is widely, but not universally, identified as Jerusalem. Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba, the name Jerusalem is variously etymologized to mean foundation of the god Shalem, the god Shalem was thus the original tutelary deity of the Bronze Age city. The form Yerushalem or Yerushalayim first appears in the Bible, in the Book of Joshua, according to a Midrash, the name is a combination of Yhwh Yireh and the town Shalem. The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states, I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem, or as other scholars suggest, the mountains of Judah belong to him, to the God of Jerusalem
15.
Fatimid Caliphate
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The Fatimid Caliphate was an Ismaili Shia Islamic caliphate that spanned a large area of North Africa, from the Red Sea in the east to the Atlantic Ocean in the west. The dynasty ruled across the Mediterranean coast of Africa and ultimately made Egypt the centre of the caliphate, at its height the caliphate included in addition to Egypt varying areas of the Maghreb, Sudan, Sicily, the Levant, and Hijaz. The Fatimids claimed descent from Fatima bint Muhammad, the daughter of Islamic prophet Muhammad, in 921 the Fatimids established the Tunisian city of Mahdia as their new capital. In 948 they shifted their capital to Al-Mansuriya, near Kairouan in Tunisia, in 969 they conquered Egypt and established Cairo as the capital of their caliphate, Egypt became the political, cultural, and religious centre of their empire. The ruling class belonged to the Ismaili branch of Shiism, as did the leaders of the dynasty, the existence of the caliphate marked the only time the descendants of Ali through Fatimah were united to any degree and the name Fatimid refers to Fatimah. The different term Fatimite is sometimes used to refer to the caliphates subjects, after the initial conquests, the caliphate often allowed a degree of religious tolerance towards non-Ismaili sects of Islam, as well as to Jews, Maltese Christians, and Egyptian Coptic Christians. The Fatimid caliphate was also distinguished by the role of Berbers in its initial establishment and in helping its development, especially on the military. During the late eleventh and twelfth centuries the Fatimid caliphate declined rapidly and he founded the Ayyubid dynasty and incorporated the Fatimid state into the Abbasid Caliphate. The Fatimid regime lasted until the twelfth century, though its leaders made little headway in persuading the Egyptian population. The Fatimid Caliphates religious ideology originated in an Ismaili Shia movement launched in the 9th century in Salamiyah, Syria by their eighth Imam and he claimed descent through Ismail, the seventh Ismaili Imam, from Fatimah and her husband ʻAlī ibn-Abī-Tālib, the first Shīʻa Imām. Thus his name was al-Fātimiyyūn Fatimid, the eighth to tenth Imams, remained hidden and worked for the movement against the periods times rulers. According to legend, Abdullah and his son were fulfilling a prophecy that the mahdi would come from Mesopotamia to Sijilmasa. They hid among the population of Sijilmasa, then an independent emirate, for four years under the countenance of the Midrar rulers, al-Mahdi was supported by dedicated Shiite Abu Abdullah al-Shii, and al-Shii started his preaching after he encountered a group of Muslim North African during his hajj. These men bragged about the country of the Kutama in western Ifriqiya, and the hostility of the Kutama towards, and their independence from. This triggered al-Shii to travel to the region, where he started to preach the Ismaili doctrine, the Berber peasants, who had been oppressed for decades by the corrupt Aghlabid rule, would prove themselves to be a perfect basis for sedition. Instantly, al-Shii began conquering cities in the region, first Mila, then Sétif, Kairouan, and eventually Raqqada, in 909 Al-Shii sent a large expedition force to rescue the Mahdi, conquering the Khariji state of Tahert on its way there. After gaining his freedom, Abdullah al-Mahdi Billah became the leader of the state and assumed the position of imam. The Fatimids existed during the Islamic Golden Age, the dynasty was founded in 909 by the eleventh Imam ʻAbdullāh al-Mahdī Billah
16.
Seljuqs
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The Seljuk Empire or Great Seljuk Empire was a medieval Turko-Persian Sunni Muslim empire, originating from the Qynyq branch of Oghuz Turks. The Seljuk Empire controlled a vast area stretching from the Hindu Kush to eastern Anatolia, from their homelands near the Aral sea, the Seljuks advanced first into Khorasan and then into mainland Persia before eventually conquering eastern Anatolia. The Seljuk empire was founded by Tughril Beg in 1037, Tughril was raised by his grandfather, Seljuk-Beg, who was in a high position in the Oghuz Yabgu State. Seljuk gave his name to both the Seljuk empire and the Seljuk dynasty, the Seljuks united the fractured political scene of the eastern Islamic world and played a key role in the first and second crusades. Highly Persianized in culture and language, the Seljuks also played an important role in the development of the Turko-Persian tradition, the Seljuqs were allied with the Persian Samanid shahs against the Qarakhanids. The Samanid fell to the Qarakhanids in Transoxania, however, whereafter the Ghaznavids arose, the Seljuqs became involved in this power struggle in the region before establishing their own independent base. Tughril was the grandson of Seljuq and brother of Chaghri, under whom the Seljuks wrested an empire from the Ghaznavids, initially the Seljuqs were repulsed by Mahmud and retired to Khwarezm, but Tughril and Chaghri led them to capture Merv and Nishapur. Later they repeatedly raided and traded territory with his successors across Khorasan and Balkh, in 1040 at the Battle of Dandanaqan, they decisively defeated Masud I of the Ghaznavids, forcing him to abandon most of his western territories to the Seljuqs. In 1055, Tughril captured Baghdad from the Shia Buyids under a commission from the Abbasids, arslans decisive victory at the Battle of Manzikert in 1071 effectively neutralized the Byzantine resistance to the Turkish invasion of Anatolia. He authorized his Turkmen generals to carve their own out of formerly Byzantine Anatolia. Malikshāh moved the capital from Rey to Isfahan and it was during his reign that the Great Seljuk Empire reached its zenith. The Iqta military system and the Nizāmīyyah University at Baghdad were established by Nizām al-Mulk, the Abbasid Caliph titled him The Sultan of the East and West in 1087. The Seljuq power was at its zenith under Malikshāh I, the Seljuq dominion was established over the ancient Sasanian domains, in Iran and Iraq, and included Anatolia as well as parts of Central Asia and modern Afghanistan. The Seljuk rule was modelled after the organization common in Turkic and Mongol nomads. Under this organization, the member of the paramount family assigned family members portions of his domains as autonomous appanages. When Malikshāh I died in 1092, the split as his brother. Malikshāh I was succeeded in Anatolia by Kilij Arslan I, who founded the Sultanate of Rum, and in Syria by his brother Tutush I. In Persia he was succeeded by his son Mahmud I, whose reign was contested by his three brothers Barkiyaruq in Iraq, Muhammad I in Baghdad, and Ahmad Sanjar in Khorasan
17.
Crusades
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The First Crusade arose after a call to arms in a 1095 sermon by Pope Urban II. Urban urged military support for the Byzantine Empire and its Emperor, Alexios I, the response to Urbans preaching by people of many different classes across Western Europe established the precedent for later Crusades. Volunteers became Crusaders by taking a vow and receiving plenary indulgences from the church. Some were hoping for apotheosis at Jerusalem, or forgiveness from God for all their sins, others participated to satisfy feudal obligations, gain glory and honour, or find opportunities for economic and political gain. Many modern Historians have polarised opinions of the Crusaders behaviour under Papal sanction, to some it was incongruous with the stated aims and implied moral authority of the papacy and the Crusades, to the extent that on occasions that the Pope excommunicated Crusaders. Crusaders often pillaged as they travelled, while their leaders retained control of captured territory rather than returning it to the Byzantines. During the Peoples Crusade thousands of Jews were murdered in what is now called the Rhineland massacres, Constantinople was sacked during the Fourth Crusade rendering the reunification of Christendom impossible. These tales consequently galvanised medieval romance, philosophy and literature, but the Crusades also reinforced the connection between Western Christendom, feudalism, and militarism. Crusade is not a term, instead the terms iter for journey or peregrinatio for pilgrimage were used. Not until the word crucesignatus for one who was signed with the cross was adopted at the close of the century was specific terminology developed. The Middle English equivalents were derived from old French, croiserie in the 13th–15th centuries, croisade appeared in English c1575, and continued to be the leading form till c1760. By convention historians adopt the term for the Christian holy wars from 1095, the Crusades in the Holy Land are traditionally counted as nine distinct campaigns, numbered from the First Crusade of 1095–99 to the Ninth Crusade of 1271/2. Usage of the term Crusade may differ depending on the author, pluralists use the term Crusade of any campaign explicitly sanctioned by the reigning Pope. This reflects the view of the Roman Catholic Church that every military campaign given Papal sanction is equally valid as a Crusade, regardless of its cause, justification, generalists see Crusades as any and all holy wars connected with the Latin Church and fought in defence of their faith. Popularists limit the Crusades to only those that were characterised by popular groundswells of religious fervour – that is, only the First Crusade, Medieval Muslim historiographers such as Ali ibn al-Athir refer to the Crusades as the Frankish Wars. The term used in modern Arabic, ḥamalāt ṣalībiyya حملات صليبية, campaigns of the cross, is a loan translation of the term Crusade as used in Western historiography. The Islamic prophet Muhammad founded Islam in the Arabian Peninsula, the resulting unified polity in the seventh and eighth centuries led to a rapid expansion of Arab power. This influence stretched from the northwest Indian subcontinent, across Central Asia, the Middle East, North Africa, southern Italy, tolerance, trade, and political relationships between the Arabs and the Christian states of Europe waxed and waned
18.
Mamluk
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Mamluk is an Arabic designation for slaves. The term is most commonly used to refer to Muslim slave soldiers and these were mostly enslaved Turkic peoples, Egyptian Copts, Circassians, Abkhazians, and Georgians. Many Mamluks were also of Balkan origin, over time, the mamluks became a powerful military knightly caste in various societies that were controlled by Muslim rulers. Particularly in Egypt, but also in the Levant, Mesopotamia, in some cases, they attained the rank of sultan, while in others they held regional power as emirs or beys. Most notably, mamluk factions seized the sultanate centered on Egypt and Syria, the Mamluk Sultanate famously defeated the Ilkhanate at the Battle of Ain Jalut. They had earlier fought the western European Christian Crusaders in 1154-1169 and 1213-1221, effectively driving them out of Egypt, in 1302 the mamluks formally expelled the last Crusaders from the Levant, ending the era of the Crusades. While mamluks were purchased as property, their status was above ordinary slaves, in a sense they were like enslaved mercenaries. In the Middle Ages, the Mamlukes took up the practice of furusiyya chivalry although Mamluk knights were slaves until their service ended, the Arabic term for a knight was fāris, The faris and the notion of furusiyya originated in pre-Muslim Persian brotherhoods. Within the Muslim world, the fursān became prized as ideal warriors and they were also trained in wrestling, and their martial skills were honed first on foot as piéton and then perfected when as mounted warriors. They were popularly used as heavy knightly cavalry by a number of different Islamic kingdoms and empires, including the Ayyubid dynasty, the origins of the mamluk system are disputed. Historians agree that a military caste such as the mamluks appeared to develop in Islamic societies beginning with the ninth-century Abbasid Caliphate of Baghdad. When in the century has not been determined. Up until the 1990s, it was believed that the earliest mamluks were known as ghilman and were bought by the Abbasid caliphs. By the end of the 9th century, such warrior slaves had become the dominant element in the military, conflict between these ghilman and the population of Baghdad prompted the caliph al-Mutasim to move his capital to the city of Samarra, but this did not succeed in calming tensions. The caliph al-Mutawakkil was assassinated by some of these slave-soldiers in 861, adult slaves and freemen both served as warriros. The mamluk system developed later, after the return of the caliphate to Baghdad in the 870s and it included the systematic training of young slaves in military and martial skills. The Mamluk system is considered to have been an experiment of al-Muwaffaq. This recent interpretation seems to have been accepted, after the fragmentation of the Abbasid Empire, military slaves, known as either mamluks or ghilman, were used throughout the Islamic world as the basis of military power
19.
Ottoman Empire
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After 1354, the Ottomans crossed into Europe, and with the conquest of the Balkans the Ottoman Beylik was transformed into a transcontinental empire. The Ottomans ended the Byzantine Empire with the 1453 conquest of Constantinople by Mehmed the Conqueror, at the beginning of the 17th century the empire contained 32 provinces and numerous vassal states. Some of these were later absorbed into the Ottoman Empire, while others were granted various types of autonomy during the course of centuries. With Constantinople as its capital and control of lands around the Mediterranean basin, while the empire was once thought to have entered a period of decline following the death of Suleiman the Magnificent, this view is no longer supported by the majority of academic historians. The empire continued to maintain a flexible and strong economy, society, however, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind that of their European rivals, the Habsburg and Russian Empires. While the Empire was able to hold its own during the conflict, it was struggling with internal dissent. Starting before World War I, but growing increasingly common and violent during it, major atrocities were committed by the Ottoman government against the Armenians, Assyrians and Pontic Greeks. The word Ottoman is an anglicisation of the name of Osman I. Osmans name in turn was the Turkish form of the Arabic name ʿUthmān, in Ottoman Turkish, the empire was referred to as Devlet-i ʿAlīye-yi ʿOsmānīye, or alternatively ʿOsmānlı Devleti. In Modern Turkish, it is known as Osmanlı İmparatorluğu or Osmanlı Devleti, the Turkish word for Ottoman originally referred to the tribal followers of Osman in the fourteenth century, and subsequently came to be used to refer to the empires military-administrative elite. In contrast, the term Turk was used to refer to the Anatolian peasant and tribal population, the term Rūmī was also used to refer to Turkish-speakers by the other Muslim peoples of the empire and beyond. In Western Europe, the two names Ottoman Empire and Turkey were often used interchangeably, with Turkey being increasingly favored both in formal and informal situations and this dichotomy was officially ended in 1920–23, when the newly established Ankara-based Turkish government chose Turkey as the sole official name. Most scholarly historians avoid the terms Turkey, Turks, and Turkish when referring to the Ottomans, as the power of the Seljuk Sultanate of Rum declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as the Anatolian Beyliks. One of these beyliks, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman, osmans early followers consisted both of Turkish tribal groups and Byzantine renegades, many but not all converts to Islam. Osman extended the control of his principality by conquering Byzantine towns along the Sakarya River and it is not well understood how the early Ottomans came to dominate their neighbours, due to the scarcity of the sources which survive from this period. One school of thought which was popular during the twentieth century argued that the Ottomans achieved success by rallying religious warriors to fight for them in the name of Islam, in the century after the death of Osman I, Ottoman rule began to extend over Anatolia and the Balkans. Osmans son, Orhan, captured the northwestern Anatolian city of Bursa in 1326 and this conquest meant the loss of Byzantine control over northwestern Anatolia. The important city of Thessaloniki was captured from the Venetians in 1387, the Ottoman victory at Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe
20.
Franciscans
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The Franciscans are a group of related mendicant religious orders within the Catholic Church, founded in 1209 by Francis of Assisi. These orders include the Order of Friars Minor, the Order of Saint Clare, Francis began preaching around 1207 and traveled to Rome to seek approval from the Pope in 1209. The original Rule of Saint Francis approved by the Pope disallowed ownership of property, the austerity was meant to emulate the life and ministry of Jesus Christ. Franciscans traveled and preached in the streets, while boarding in church properties, Saint Clare, under Franciss guidance, founded the Poor Clares in 1212, which remains a Second Order of the Franciscans. The extreme poverty required of members was relaxed in final revision of the Rule in 1223, the degree of observance required of members remained a major source of conflict within the order, resulting in numerous secessions. The Order of Friars Minor, previously known as the Observant branch, is one of the three Franciscan First Orders within the Catholic Church, the others being the Capuchins and Conventuals. The Order of Friars Minor, in its current form, is the result of an amalgamation of smaller orders completed in 1897 by Pope Leo XIII. The latter two, the Capuchin and Conventual, remain distinct religious institutes within the Catholic Church, observing the Rule of Saint Francis with different emphases, Franciscans are sometimes referred to as minorites or greyfriars because of their habit. In Poland and Lithuania they are known as Bernardines, after Bernardino of Siena, the name of original order, Friars Minor, means lesser brothers, and stems from Francis of Assisis rejection of extravagance. Francis was the son of a cloth merchant, but gave up his wealth to pursue his faith more fully. Francis adopted of the tunic worn by peasants as the religious habit for his order. Those who joined him became the original Order of Friars Minor and they all live according to a body of regulations known as the Rule of St Francis. First Order The First Order or the Order of Friars Minor are commonly called simply the Franciscans and this Order is a mendicant religious order of men, some of whom trace their origin to Francis of Assisi. Their official Latin name is the Ordo Fratrum Minorum, St. Francis thus referred to his followers as Fraticelli, meaning Little Brothers. Franciscan brothers are informally called friars or the Minorites and they all live according to a body of regulations known as the Rule of St Francis. These are The Order of Friars Minor, known as the Observants, most commonly simply called Franciscan friars, official name, the Order of Friars Minor Capuchin or simply Capuchins, official name, Friars Minor Capuchin. The Conventual Franciscans or Minorites, official name, Friars Minor Conventual, Second Order The Second Order, most commonly called Poor Clares in English-speaking countries, consists of religious sisters. The order is called the Order of St. Clare, but in the century, prior to 1263, this order was referred to as The Poor Ladies, The Poor Enclosed Nuns
21.
Napoleon
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Napoleon Bonaparte was a French military and political leader who rose to prominence during the French Revolution and led several successful campaigns during the French Revolutionary Wars. As Napoleon I, he was Emperor of the French from 1804 until 1814, Napoleon dominated European and global affairs for more than a decade while leading France against a series of coalitions in the Napoleonic Wars. He won most of these wars and the vast majority of his battles, one of the greatest commanders in history, his wars and campaigns are studied at military schools worldwide. Napoleons political and cultural legacy has ensured his status as one of the most celebrated and he was born Napoleone di Buonaparte in Corsica to a relatively modest family from the minor nobility. When the Revolution broke out in 1789, Napoleon was serving as an officer in the French army. Seizing the new opportunities presented by the Revolution, he rose through the ranks of the military. The Directory eventually gave him command of the Army of Italy after he suppressed a revolt against the government from royalist insurgents, in 1798, he led a military expedition to Egypt that served as a springboard to political power. He engineered a coup in November 1799 and became First Consul of the Republic and his ambition and public approval inspired him to go further, and in 1804 he became the first Emperor of the French. Intractable differences with the British meant that the French were facing a Third Coalition by 1805, in 1806, the Fourth Coalition took up arms against him because Prussia became worried about growing French influence on the continent. Napoleon quickly defeated Prussia at the battles of Jena and Auerstedt, then marched the Grand Army deep into Eastern Europe, France then forced the defeated nations of the Fourth Coalition to sign the Treaties of Tilsit in July 1807, bringing an uneasy peace to the continent. Tilsit signified the high watermark of the French Empire, hoping to extend the Continental System and choke off British trade with the European mainland, Napoleon invaded Iberia and declared his brother Joseph the King of Spain in 1808. The Spanish and the Portuguese revolted with British support, the Peninsular War lasted six years, featured extensive guerrilla warfare, and ended in victory for the Allies. The Continental System caused recurring diplomatic conflicts between France and its client states, especially Russia, unwilling to bear the economic consequences of reduced trade, the Russians routinely violated the Continental System and enticed Napoleon into another war. The French launched an invasion of Russia in the summer of 1812. The resulting campaign witnessed the collapse of the Grand Army, the destruction of Russian cities, in 1813, Prussia and Austria joined Russian forces in a Sixth Coalition against France. A lengthy military campaign culminated in a large Allied army defeating Napoleon at the Battle of Leipzig in October 1813, the Allies then invaded France and captured Paris in the spring of 1814, forcing Napoleon to abdicate in April. He was exiled to the island of Elba near Rome and the Bourbons were restored to power, however, Napoleon escaped from Elba in February 1815 and took control of France once again. The Allies responded by forming a Seventh Coalition, which defeated Napoleon at the Battle of Waterloo in June, the British exiled him to the remote island of Saint Helena in the South Atlantic, where he died six years later at the age of 51
22.
Acre, Israel
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Acre is a city in the northern coastal plain region of the Northern District, Israel at the northern extremity of Haifa Bay. The city occupies an important location, as it sits on the coast of the Mediterranean Sea, traditionally linking the waterways and this location helped it become one of the oldest cities in the world, continuously inhabited since the Middle Bronze Age some 4000 years ago. Acre is the holiest city of the Baháí Faith, and as such receives many Bahai pilgrims, in 2015 the population was 47,675. Acre is a city, that includes Jews, Muslims, Christians. The mayor is Shimon Lankri, who was reelected in 2011, Acres etymology is a matter of controversy, though most likely deriving from the early Canaanite language. According to Biblical tradition, the name is derived from Canaanite Adco, meaning a border, the city was known as Ptolemais during the Hellenistic and Roman-Byzantine periods. During the Crusades it was known as St. John dAcre after the Knights Hospitaller, Acre is therefore counted among the oldest continuously inhabited sites in the region. Egyptian sources seem to be mentioning Acre, starting possibly with execration texts from ca.1800 BCE, the name Aak, which appears on the tribute lists of Thutmose III, may be a reference to Acre. The Amarna letters also mention a place named Akka, as well as the Execration texts, First settlement at the site of Ancient Acre appears to have been in the Early Bronze Age, or about 3000 BC. In the Hebrew Bible, Akko is one of the places from which the Israelites did not drive out the Canaanites and it is later described in the territory of the tribe of Asher and according to Josephus, was ruled by one of Solomons provincial governors. Throughout Israelite rule, it was politically and culturally affiliated with Phoenicia, around 725 BC, Akko joined Sidon and Tyre in a revolt against Shalmaneser V. Greek historians refer to the city as Ake, meaning cure, according to the Greek myth, Heracles found curative herbs here to heal his wounds. Strabo refers to the city as once a rendezvous for the Persians in their expeditions against Egypt, about 165 BC Judas Maccabeus defeated the Seleucids in several battles in Galilee, and drove them into Ptolemais. About 153 BC Alexander Balas, son of Antiochus IV Epiphanes, contesting the Seleucid crown with Demetrius, seized the city, which opened its gates to him. Demetrius offered many bribes to the Maccabees to obtain Jewish support against his rival, including the revenues of Ptolemais for the benefit of the Temple in Jerusalem, Jonathan Apphus threw in his lot with Alexander and in 150 BC he was received by him with great honour in Ptolemais. Some years later, however, Tryphon, an officer of the Seleucid Empire, the city was captured by Alexander Jannaeus, Cleopatra and Tigranes the Great. Here Herod the Great built a gymnasium, the Christian Acts of the Apostles reports that Luke the Evangelist, Paul the Apostle and their companions spent a day in Ptolemais with the Christian brethren there. A Roman colonia was established at the city, Colonia Claudii Cæsaris, the Romans enlarged the port and the city, that flourished for six centuries even as a Christian center
23.
1948 Palestinian exodus from Lydda and Ramle
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The 1948 Palestinian exodus from Lydda and Ramle, also known as the Lydda Death March, was the expulsion of 50, 000-70,000 Palestinian Arabs when Israeli troops captured the towns in July that year. The military action occurred within the context of the 1948 Arab-Israeli War, on 10 July, Glubb Pasha ordered the defending Arab Legion troops to make arrangements. for a phony war. Israeli historian Benny Morris suggests up to 450 Palestinians and 9–10 Israeli soldiers died, once the Israelis were in control of the towns, an expulsion order signed by Yitzhak Rabin was issued to the Israel Defense Forces stating,1. The inhabitants of Lydda must be expelled quickly without attention to age, a number of the refugees died during the exodus from exhaustion and dehydration, with estimates ranging from a handful to a figure of 500. The events in Lydda and Ramle accounted for one-tenth of the overall Arab exodus from Palestine, some scholars, including Ilan Pappé, have characterised what occurred at Lydda and Ramle as ethnic cleansing. Many Jews who came to Israel between 1948 and 1951 settled in the empty homes, both because of a housing shortage and as a matter of policy to prevent former residents from reclaiming them. Palestine was under rule of the British Mandate from 1917 to 1948, the proposal was welcomed by Palestines Jewish community but rejected by the Arab leaders and civil war broke out between the communities. British authority broke down as the war spread, taking care only of the evacuation of their forces although they maintained an air. After first 4.5 months of fights, the Jewish militias had defeated Arab ones and conquered main mixed cities of the country, during that period between 300,000 and 350,000 Palestinians fled or were expelled from their lands. The British Mandate expired on 14 May 1948, and the State of Israel declared its independence, Arab states intervened in sending expeditionnary forces from Transjordan, Egypt, Syria and Iraq that entered former Mandatory Palestine and engaged Jewish forces. 6 weeks of fights followed after which none of the belligerants had taken the advantage, after 4 weeks of truce during which Israeli forces reinforced whereas Arab ones suffered of the embargo, the fights resumed. Lydda and Ramle events took place during that period, Lydda dates back to at least 5600–5250 BCE. Ramle, three away, was founded in the 8th century CE. Both towns were important because they sat at the intersection of Palestines main north–south. Palestines main railway junction and its airport were in Lydda, Jewish and Arab fighters had been attacking each other on roads near the towns since hostilities broke out in December 1947. Israeli geographer Arnon Golan writes that Palestinian Arabs had ] at Ramle, Lyddas local Arab authority, officially subordinated to the Arab Higher Committee, assumed local civic and military powers. In April 1948, Lydda had become a supply center. In July 1948 Lydda and Ramle had a joint population of 50, 000–70,000 Palestinian Arabs,20,000 of them refugees from Jaffa, several Palestinian Arab towns had already fallen to Jewish or Israeli advances since April, but Lydda and Ramle had held out
24.
Arab citizens of Israel
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Arab citizens of Israel or Arab population of Israel are Israeli citizens, whose cultural and linguistic heritage or ethnic identity is Arab. The majority of the Arabs in Israel are Muslim but some are Christian or Druze, many identify as Palestinian and commonly self-designate themselves as Palestinian citizens of Israel. The traditional vernacular of most Arab citizens, irrespective of religion, is the Palestinian dialect of Arabic, Most Arab citizens of Israel are functionally bilingual, their second language being Modern Hebrew. By religious affiliation, most are Muslim, particularly of the Sunni branch of Islam, There is a significant Arab Christian minority from various denominations as well as the Druze, among other religious communities. According to Israels Central Bureau of Statistics, the Arab population in 2013 was estimated at 1,658,000, the majority of these identify themselves as Arab or Palestinian by nationality and Israeli by citizenship. Many have family ties to Palestinians in the West Bank and Gaza Strip, as well as to Palestinian refugees in Jordan, Syria, Negev Bedouins and the Druze tend to identify more as Israelis than other Arab citizens of Israel. They have the right to apply for citizenship, are entitled to municipal services, how to refer to the Arab citizenry of Israel is a highly politicized issue and there are a number of self-identification labels used by members of this community. According to The New York Times, most prefer now to identify themselves as Palestinian citizens of Israel rather than as Israeli Arabs, the New York Times uses both Palestinian Israelis and Israeli Arabs to refer to the same population. Common practice in academic literature is to identify this community as Palestinian as it is how the majority self-identify. There are, however, individuals from among the Arab citizenry who reject the term Palestinian altogether, a minority of Israels Arab citizens include Israeli in some way in their self-identifying label, the majority identify as Palestinian by nationality and Israeli by citizenship. The Israeli establishment prefers Israeli Arabs or Arabs in Israel, and also uses the terms the minorities and these labels have been criticized for denying this population a political or national identification, obscuring their Palestinian identity and connection to Palestine. The term Israeli Arabs in particular is viewed as a construct of the Israeli authorities and it is nonetheless used by a significant minority of the Arab population, reflecting its dominance in Israeli social discourse. Other terms used to refer to this population include Palestinian Arabs in Israel, Israeli Palestinian Arabs, and the Arabs inside the Green Line. The latter appellation, among others listed above, are not applied to the East Jerusalem Arab population or the Druze in the Golan Heights, as these territories were occupied by Israel in 1967. In the aftermath of the 1948 war, British Mandate of Palestine was de facto divided into three parts, the State of Israel, the Jordanian-held West Bank, and the Egyptian-held Gaza Strip. Of the estimated 950,000 Arabs that lived in the territory that became Israel before the war, Benny Morris says, Most of Palestines 700,000 refugees fled their homes because of the flail of war. But it is true that there were several dozen sites, including Lydda and Ramla. The other 20%, some 156,000, remained, Arab citizens of Israel today are largely composed of the people who remained and their descendants
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Arab Muslims
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Arab Muslims are adherents of Islam who identify linguistically, culturally, and genealogically as Arabs. Arab Muslims greatly outnumber other ethnic groups in the Middle East, Muslims who are not Arabs are called mawali by Arab Muslims. Historian Hugh Seton-Watson has argued that solidarity has historically been stronger between Arab Muslims than between all Muslims because many believe that only Arab Muslims are true Muslims, Arab Christians Arab Jews Ishmaelites Ankerl, Guy. Coexisting Contemporary Civilizations, Arabo-Muslim, Bharati, Chinese, and Western
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Arab Christians
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Arab Christians are Arabs of the Christian faith. Arab Christians, forming Greek Orthodox and Latin Christian communities, are estimated to be 520, 000–703,000 in Syria,221,000 in Jordan,127,000 in Israel and around 50,000 in Palestine. There is also a sizable Arab Christian Orthodox community in Lebanon and marginal communities in Iraq, Turkey, the first Arab tribes to adopt Christianity were likely Nabataeans and Ghassanids. The last king of the Lakhmids, al-Numan III ibn al-Mundhir, today Arab Christians still play important roles in the Arab world, and Christians are relatively wealthy, well educated, and politically moderate. Arab Christians are not the only Christian group in the Middle East, with significant non-Arab indigenous Christian communities of Chaldeans, Arameans, Armenians, Arab Christians are Indigenous peoples of Western Asia, with a presence there predating the seventh-century Early Muslim conquests in the Fertile Crescent. There were many Arab tribes which adhered to Christianity beginning with the 1st century, including the Nabateans, Nabateans were possibly among the first Arab tribes to arrive to the Southern Levant in the very late first millennium BC. The Nabataeans initially adopted pagan beliefs, but they became Christians by the time of the Byzantine period around the 4th century, the new Arab invaders, who soon pressed forward into their seats found the remnants of the Nabataeans transformed into peasants. Their lands were divided between the new Qahtanite Arab tribal kingdoms of the Byzantine vassals, the Ghassanids and the Himyarite Kingdom, the tribes of Tayy, Banu Abdul Qays, and Taghlib are also known to have included many Christians in the pre-Islamic period. The southern Arabian city of Najran was a center of Arabian Christianity, made famous by the persecution by one of the kings of Yemen, Dhu Nawas, who was himself an enthusiastic convert to Judaism. The leader of the Arabs of Najran during the period of persecution, some modern scholars suggest that Philip the Arab was the first Christian emperor of Rome. By the fourth century, a significant number of Christians occupied the Sinai Peninsula, Mesopotamia, the New Testament has a biblical account of Arab conversion to Christianity recorded in the book of Acts. When Saint Peter preaches to the people of Jerusalem, they ask, And how is it that we hear, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God. Arab Christians are thus one of the oldest Christian communities, the first mention of Christianity in Arabia occurs in the New Testament as the Apostle Paul refers to his journey in Arabia following his conversion. Later, Eusebius discusses a bishop named Beryllus in the see of Bostra, Christians existed in Arab lands from at least the 3rd century onward. Following the fall of large portions of former Byzantine and Sasanian provinces to the Arab armies, historically, a number of minority Christian sects were persecuted as heretic under Byzantine rule. Those who refused war and refused to convert were deemed to have agreed to pay jizya and it is a common agreement that after the rapid expansion of Islam from the 7th century onward, many Christians chose not to convert to Islam. Many scholars and intellectuals like Edward Said believed Christians in the Arab world have made significant contributions to the Arab civilization since the 7th century AD and still do. Some of the top poets at times were Arab Christians, and many Arab Christians were physicians, writers, government officials
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Jund Filastin
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Jund Filastin was one of the military districts of the Ummayad and Abbasid Caliphate province of Bilad al-Sham, organized soon after the Muslim conquest of the Levant in the 630s. According to al-Biladhuri, the towns of the district, following its conquest by the Rashidun Caliphate, were Gaza, Sebastia, Nablus, Caesarea, Ludd, Yibna, Imwas, Jaffa, Rafah. At first, under the early Umayyad caliphs, Ludd served as the district capital, after the caliph Suleiman ibn Abd al-Malik founded the nearby city of Ramla, he designated it the capital, and most of Ludds inhabitants were forced to settle there. In the 9th century, during Abbasid rule, Jund Filastin was the most fertile of Syrias districts, the population of the region did not become predominantly Muslim and Arab in identity until several centuries after the conquest. At its greatest extent, Jund Filastin extended from Rafah in the south to Lajjun in the north, the mountains of Edom, and the town of Zoar at the southeastern end of the Dead Sea were included in the district. However, the Galilee was excluded, being part of Jund al-Urdunn in the north, the district persisted in some form until the Seljuk invasions and the Crusades of the late 11th century. Palaestina Prima Syria Palaestina Le Strange, Guy, Palestine Under the Moslems, A Description of Syria and the Holy Land from A. D.650 to 1500. London, Committee of the Palestine Exploration Fund, mideastweb Map of Palestine Under the Caliphs, showing Jund boundaries
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Caliphate
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A caliphate is an area containing an Islamic steward known as a caliph —a person considered a religious successor to the Islamic prophet, Muhammad, and a leader of the entire Muslim community. During the history of Islam after the Rashidun period, many Muslim states, the Sunni branch of Islam stipulates that, as a head of state, a caliph should be elected by Muslims or their representatives. Followers of Shia Islam, however, believe a caliph should be an Imam chosen by God from the Ahl al-Bayt, before the advent of Islam, Arabian monarchs traditionally used the title malik, or another from the same root. The term caliph, derives from the Arabic word khalīfah, which means successor, steward, however, studies of pre-Islamic texts suggest that the original meaning of the phrase was successor selected by God. There was no specified procedure for this shura or consultation, candidates were usually, but not necessarily, from the same lineage as the deceased leader. Capable men who would lead well were preferred over an ineffectual heir, Sunni Muslims believe that Abu Bakr was chosen by the community and that this was the proper procedure. Sunnis further argue that a caliph should ideally be chosen by election or community consensus, the Shia believe that Ali, the son-in-law and cousin of Muhammad, was chosen by Muhammad as his spiritual and temporal successor as the Mawla of all Muslims in the event of Ghadir Khumm. The caliph was often known as Amir al-Muminin, Muhammad established his capital in Medina, after he died, it remained the capital during the Rashidun Caliphate, before Kufa was reportedly made the capital by Caliph Ali. At times there have been rival claimant caliphs in different parts of the Islamic world, according to Sunni Muslims, the first caliph to be called Amir al-Muminin was Abu Bakr, followed by Umar, the second of the Rashidun. Uthman and Ali also were called by the title, while the Shia consider Ali to have been the only truly legitimate caliph. After the collapse of the Ottoman Empire, Mustafa Kemal Atatürk officially abolished the system of Caliphate in Islam as part of his secular reforms, the Kings of Morocco still label themselves with the title Amir al-Muminin for the Moroccans, but lay no claim to the Caliphate. Some Muslim countries, including Somalia, Indonesia and Malaysia, were never subject to the authority of a Caliphate, with the exception of Aceh, consequently, these countries had their own, local, sultans or rulers who did not fully accept the authority of the Caliph. Abu Bakr, the first successor of Muhammad, nominated Umar as his successor on his deathbed, Umar, the second caliph, was killed by a Persian named Piruz Nahavandi. His successor, Uthman, was elected by a council of electors, Uthman was killed by members of a disaffected group. Ali then took control but was not universally accepted as caliph by the governors of Egypt and he faced two major rebellions and was assassinated by Abd-al-Rahman ibn Muljam, a Khawarij. Alis tumultuous rule lasted only five years and this period is known as the Fitna, or the first Islamic civil war. The followers of Ali later became the Shia minority sect of Islam, the followers of all four Rashidun Caliphs became the majority Sunni sect. Under the Rashidun each region of the Caliphate had its own governor, Muawiyah, a relative of Uthman and governor of Syria, succeeded Ali as Caliph
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Al-Walid I
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Al-Walid ibn Abd al-Malik or Al-Walid I was an Umayyad Caliph who ruled from 705 until his death in 715. His reign saw the greatest expansion of the Caliphate, as successful campaigns were undertaken in Transoxiana in Central Asia, Sind, Hispania in far western Europe and he was born to Abd al-Malik ibn Marwan and his wife who was from the central Arabian region of Najd. Al-Walid was born in 668 and died in 715, Walid continued the expansion of the Islamic empire that was sparked by his father and was an effective ruler. His father Abd al-Malik had taken the oath of allegiance for Walid during his lifetime, as such the succession of Walid was not contested. His reign was marked by a number of conquests in both the east and west with historians considering his reign as the apex of Islamic power, Walid was married to his first cousin Umm Banin bint Abd al-Aziz ibn Marwan. Walid was succeeded by his brother Sulayman and was buried in Bab al-Saghir cemetery in Damascus and his grave is still present to this date. Walid continued his fathers policies of expanding Islamic power through conquests, in 711, Muslim armies crossed the Strait of Gibraltar and began to conquer the Iberian Peninsula using North African Berber troops. By 716, the Visigoths of Iberia had been defeated and Iberia was under Muslim control, in the east, Islamic armies made it as far as the Indus River in 712. Under Walid, the Caliphate stretched from the Iberian Peninsula to India, Al-Hajjaj ibn Yusuf continued to play a crucial role in the organization and selection of military commanders in the East, serving as effectively the viceroy there. Walid paid great attention to the development and expansion of a well-organized military and he built the strongest navy of the Umayyad era which was a key element in Caliphates expansion into Iberia. Like his father, Walid continued to allow Al-Hajjaj ibn Yusuf free rein, musa ibn Nusayr and his retainer Tariq ibn Ziyad conquered Al-Andalus, whilst Mohammad Bin Qasim Conquered Sindh. Hajjaj was responsible for picking the generals who led the eastern campaigns. Others, such as Walids brother Maslamah, advanced against the Byzantines, muhammad ibn Jarir al-Tabari describes how Qutayba ibn Muslim, Khurasans governor, led forces extending the Caliphate to the east. Qutayba conquered Samarkand, advanced into Farghana and sent envoys to China, al-Tabari records how Hajjaj tortured Yazid ibn al-Muhallab. Yazid escaped and made his way to Walids brother Sulayman ibn Abd al-Malik who granted him refuge, Hajjaj pressed Walid about this and Walid commanded Sulayman to send him Yazid in chains. Sulayman had his own son approach Walid chained to Yazid and spoke in favour of Yazids safety, Walid accepted this and told Hajjaj to desist. Walid began the first major building projects of Islam, the history of Islamic architecture can be said to have begun in earnest with Walid. Around 701, al-Walid ordered the building of Al-Aqsa Mosque, opposite his fathers Dome of the Rock on the Temple Mount, Walid repaired and refurbished Masjid al Nabawi in Medina
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La Rambla, Barcelona
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La Rambla is a street in central Barcelona, popular with tourists and locals alike. A tree-lined pedestrian mall, it stretches for 1.2 kilometres connecting Plaça de Catalunya in the centre with the Christopher Columbus Monument at Port Vell, La Rambla forms the boundary between the quarters of Barri Gòtic, to the east, and El Raval, to the west. La Rambla can be crowded, especially during the height of the tourist season and its popularity with tourists has affected the character of the street, with a move to pavement cafes and souvenir kiosks. It has also suffered from the attention of pickpockets and especially towards its southern end, the Spanish poet Federico García Lorca once said that La Rambla was the only street in the world which I wish would never end. La Rambla can be considered a series of streets, each differently named. To the east of La Rambla is the Barri Gòtic or Gothic Quarter, the Barri Gòtic retains a labyrinthine street plan, with small squares and streets, many of which connect onto the Rambla. Further into the Barri Gòtic can be found the Cathedral of Santa Eulàlia, to the west of La Rambla is the rather different El Raval quarter. Outside the citys earliest walls, this area was originally the site of various religious, later factories grew up along with housing for the workers, whilst the proximity to the port led to the area becoming known for its nightlife and cabarets, as well as prostitution and crime. At the southern end of the Ramblas is the Christopher Columbus Monument and the Port Vell, to the north, the Rambla de Catalunya extends into the Eixample district. To the south, construction of the Maremàgnum in the early 1990s resulted in a continuation of La Rambla on a walkway into the harbour called the Rambla de Mar. The course of La Rambla was originally a sewage-filled stream-bed, usually dry but an important drain for the heavy rainwater flowing from the Collserola hills during spring and it separated the walled city on its north-east bank from the settlements of El Raval on its south-west. In the year 1377, construction started on an extension of the city walls to include La Rambla, in 1440, the stream was diverted to run outside the new walls, and La Rambla gradually started turning into a street. Over the next few centuries, La Rambla became established as a centre of Barcelona city life, a wide thoroughfare used for festivals, markets. Several large religious establishments were built along the street during this period. In 1703, the first of the trees lining La Rambla were planted, various conflicts over recent centuries took their toll on La Ramblas religious buildings, most notably the St. Until 2010, the Rambla dels Estudis was the site of a market for caged birds. However animal protection laws made it difficult for the market to continue, after years of fighting the legislation, the market was forced to close down. The tree-lined central promenade of La Rambla is crowded during the day and its origins as a watercourse are reflected in the paving design, which appears to ripple like water
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Barcelona
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Founded as a Roman city, in the Middle Ages Barcelona became the capital of the County of Barcelona. Barcelona has a cultural heritage and is today an important cultural centre. Particularly renowned are the works of Antoni Gaudí and Lluís Domènech i Montaner. The headquarters of the Union for the Mediterranean is located in Barcelona, the city is known for hosting the 1992 Summer Olympics as well as world-class conferences and expositions and also many international sport tournaments. It is a cultural and economic centre in southwestern Europe, 24th in the world. In 2008 it was the fourth most economically powerful city by GDP in the European Union, in 2012 Barcelona had a GDP of $170 billion, it is leading Spain in both employment rate and GDP per capita change. In 2009 the city was ranked Europes third and one of the worlds most successful as a city brand, since 2011 Barcelona has been a leading smart city in Europe. During the Middle Ages, the city was known as Barchinona, Barçalona, Barchelonaa. Internationally, Barcelonas name is abbreviated to Barça. However, this refers only to FC Barcelona, the football club. The common abbreviated form used by locals is Barna, another common abbreviation is BCN, which is also the IATA airport code of the Barcelona-El Prat Airport. The city is referred to as the Ciutat Comtal in Catalan. The origin of the earliest settlement at the site of present-day Barcelona is unclear, the ruins of an early settlement have been excavated in the El Raval neighbourhood, including different tombs and dwellings dating to earlier than 5000 BC. The founding of Barcelona is the subject of two different legends, the first attributes the founding of the city to the mythological Hercules. In about 15 BC, the Romans redrew the town as a castrum centred on the Mons Taber, under the Romans, it was a colony with the surname of Faventia, or, in full, Colonia Faventia Julia Augusta Pia Barcino or Colonia Julia Augusta Faventia Paterna Barcino. It enjoyed immunity from imperial burdens, the city minted its own coins, some from the era of Galba survive. Some remaining fragments of the Roman walls have incorporated into the cathedral. The cathedral, also known as the Basilica La Seu, is said to have founded in 343
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Lod
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Lod is a mixed Jewish-Arab city 15 km southeast of Tel Aviv in the Central District of Israel. In 2015 it had a population of 72,819, the name is derived from the Biblical city of Lod, and it was a significant Judean town from the Maccabean Period to the early Christian period. During the 1948 Arab–Israeli War most of the citys Arab inhabitants were expelled in the 1948 Palestinian exodus from Lydda, the town was resettled by Jewish immigrants, most of them from Arab countries, alongside 1,056 Arabs who remained. Israels main international airport, Ben Gurion International Airport is located on the outskirts of the city, the Hebrew name Lod appears in the Bible as a town of Benjamin, founded by Shamed or Shamer. In the New Testament, it appears as its Greek form, the city also finds reference in an Islamic Hadith, as the location of the battlefield where the antichrist will be slain before the Day of Judgment. Pottery finds have dated the citys initial settlement to 5600–5250 BC, the earliest written record is in a list of Canaanite towns drawn up by the Egyptian pharaoh Thutmose III at Karnak in 1465 BC. From the fifth century BC until the Roman conquest in 70 CE, according to Martin Gilbert, during the Hasmonean period, Jonathan Maccabee and his brother Simon Maccabaeus enlarged the area under Jewish control, which included conquering the city. In 43 BC, Cassius, the Roman governor of Syria, sold the inhabitants of Lod into slavery, during the First Jewish–Roman War, the Roman proconsul of Syria, Cestius Gallus, razed the town on his way to Jerusalem in 66 CE. It was occupied by Emperor Vespasian in 68 CE, in the period following the destruction of Jerusalem in 70 CE, Rabbi Tarfon, who appears in many Tannaitic and Jewish legal discussions, served as a rabbinic authority in Lod. During the Kitos War, 115-117 CE, the Roman army laid siege to Lod, torah study was outlawed by the Romans and pursued mostly in the underground. The distress became so great, the patriarch Rabban Gamaliel II, other rabbis disagreed with this ruling. Lydda was next taken and many of the Jews were executed, in 200 CE, emperor Septimius Severus elevated the town to the status of a city, calling it Colonia Lucia Septimia Severa Diospolis. The name Diospolis may have been bestowed earlier, possibly by Hadrian, at that point, most of its inhabitants were Christian. The earliest known bishop is Aëtius, a friend of Arius, in December 415, the Council of Diospolis was held here to try Pelagius, he was acquitted. In the sixth century, the city was renamed Georgiopolis after St. George, a soldier in the guard of the emperor Diocletian, the Church of St. George is named for him. The Madaba map shows Lydda as a city under a black inscription with a cluster of buildings. An isolated building with a plaza in front of it might represent the St. George shrine. The population of al-Ludd was relocated to Ramla, as well, with the relocation of its inhabitants and the construction of the White Mosque in Ramla, al-Ludd lost its importance and fell into decay
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Bilad al-Sham
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Bilad al-Sham was a Rashidun, Umayyad and later Abbasid Caliphate province in the region of Syria. The name Bilad aš-Šām means land to the north, or literally land on the left-hand, the name given to the Levant by the Arab conquerors was Aš-Šām The North. The population of the region did not become predominantly Muslim and Arab in identity until nearly a millennium after the conquest, following the Muslim conquest, Muawiyah ibn Abu Sufyan of the Banu Umayya governed Syria for twenty years and developed the province as his familys powerbase. Relying on Syrian military support, Muawiyah emerged as the victor in the First Fitna, during Umayyad times, al-Sham was divided into five junds or military districts. The initial districts were Jund al-Urdunn, Jund Dimashq, Jund Hims, Jund Filastin, later, Jund Qinnasrin was carved out of part of Jund Hims. Syria became much less important under the Abbasid Caliphate, which succeeded the Umayyads in 750, the Abbasids moved the capital first to Kufa and then to Baghdad and Samarra in Iraq, which now became the most important province. The mainly Arab Syrians were marginalized by Iranian and Turkish forces who rose to power under the Abbasids, from 878 until 905, Syria came under the effective control of the Tulunids of Egypt, but Abbasid control was re-established soon thereafter. It lasted until the 940s, when the province was partitioned between the Hamdanid Emirate of Aleppo in the north and Ikhshidid-controlled Egypt in the south. The division of Syria into northern and southern parts would persist, despite political changes, Palaestina Prima Syria Palaestina Aigle, Denise, ed. Le Bilād al-Šām face aux mondes extérieurs, la perception de lAutre et la représentation du Souverain
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Abbasid Caliphate
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The Abbasid Caliphate was the third of the Islamic caliphates to succeed the Islamic prophet Muhammad. The Abbasid dynasty descended from Muhammads youngest uncle, Abbas ibn Abd al-Muttalib and they ruled as caliphs, for most of their period from their capital in Baghdad in modern-day Iraq, after assuming authority over the Muslim empire from the Umayyads in 750 CE. The Abbasid caliphate first centered its government in Kufa, but in 762 the caliph Al-Mansur founded the city of Baghdad, the political power of the caliphs largely ended with the rise of the Buyids and the Seljuq Turks. Although Abbasid leadership over the vast Islamic empire was reduced to a ceremonial religious function. The capital city of Baghdad became a center of science, culture, philosophy and this period of cultural fruition ended in 1258 with the sack of Baghdad by the Mongols under Hulagu Khan. The Abbasid line of rulers, and Muslim culture in general, though lacking in political power, the dynasty continued to claim authority in religious matters until after the Ottoman conquest of Egypt. The Abbasid caliphs were Arabs descended from Abbas ibn Abd al-Muttalib, one of the youngest uncles of Muhammad, the Abbasids claimed to be the true successors of Prophet Muhammad in replacing the Umayyad descendants of Banu Umayya by virtue of their closer bloodline to Muhammad. The Abbasids also distinguished themselves from the Umayyads by attacking their moral character, according to Ira Lapidus, The Abbasid revolt was supported largely by Arabs, mainly the aggrieved settlers of Marw with the addition of the Yemeni faction and their Mawali. The Abbasids also appealed to non-Arab Muslims, known as mawali, Muhammad ibn Ali, a great-grandson of Abbas, began to campaign for the return of power to the family of Prophet Muhammad, the Hashimites, in Persia during the reign of Umar II. During the reign of Marwan II, this culminated in the rebellion of Ibrahim the Imam. On 9 June 747, Abu Muslim successfully initiated a revolt against Umayyad rule. Close to 10,000 soldiers were under Abu Muslims command when the hostilities began in Merv. General Qahtaba followed the fleeing governor Nasr ibn Sayyar west defeating the Umayyads at the Battle of Nishapur, the Battle of Gorgan, after this loss, Marwan fled to Egypt, where he was subsequently assassinated. The remainder of his family, barring one male, were also eliminated, immediately after their victory, As-Saffah sent his forces to Central Asia, where his forces fought against Tang expansion during the Battle of Talas. Barmakids, who were instrumental in building Baghdad, introduced the worlds first recorded paper mill in Baghdad, As-Saffah focused on putting down numerous rebellions in Syria and Mesopotamia. The Byzantines conducted raids during these early distractions, the first change the Abbasids, under Al-Mansur, made was to move the empires capital from Damascus, in Syria, to Baghdad in Iraq. Baghdad was established on the Tigris River in 762, a new position, that of the vizier, was also established to delegate central authority, and even greater authority was delegated to local emirs. During Al-Mansurs time control of Al-Andalus was lost, and the Shiites revolted and were defeated a year later at the Battle of Bakhamra, the Abbasids had depended heavily on the support of Persians in their overthrow of the Umayyads
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White Mosque, Ramla
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The White Mosque is an ancient Ummayad mosque in the city of Ramla, Israel. Only the minaret is still standing, according to local Islamic tradition, the northwest section of the mosque contained the shrine of a famous Islamic saint, Nabi Salih. The minaret is known as the Tower of the Forty Martyrs. The mosque was built by the caliph Sulayman ibn Abd al-Malik in 715-717, the mosque itself was constructed of marble, while its courtyard was made of other local stone. Two hundred years later, Al-Muqaddasi described it as follows, An earthquake in January 1034 destroyed the mosque, leaving it in a heap of ruins, in 1047, Nasir Khusraw reported that the mosque had been rebuilt. After the initial construction Ilyas Ibn Abd Allah supervised the second design of the western enclosure wall. The third phase, in 1267-1268, began after the Crusader occupation was terminated, on the orders of the Mamluk sultan al-Zahir Baybars rededicated as a mosque and was modified by incorporating the dome, placing a new pulpit and prayer niche and adding the minaret. The sultan Muhammad al-Nasir Ibn Qalawun renovated the minaret after an earthquake in October 1318, the Mamluks commissioned restoration works in 1408. Much of the mosque was constructed in marble with cypress. It had four facades organized on an axis, of which the eastern one is in disrepair. The minaret was the north of the structure, square in shape with five stories, each adorned with window niches. The minaret was probably influenced by Crusader design, but it was constructed by the Mamluks, the minaret is 27 meters tall. There is speculation, however, that the minaret may have earlier been located closer to the center of the mosque as remnants of a square foundation have been found there, although, this may have been just a fountain. The mosque also featured three underground cisterns with barrel-vaulted aisles below the central court, under the courtyard of the mosque, the Abbasids, in 789 CE, under Haroun al-Rashid, constructed enormous cisterns for storage of water which remain intact to this day. Broad pilasters support the ceilings of the cisterns. They were filled with rainwater collected from the area around the mosque, the reservoirs provided water for the worshipers at the mosque and filled the pool for ablutions at the center of the courtyard, of which only the foundation remains today. The mosque was a broadhouse, with a qibla facing Mecca, two inscriptions were found that mention repairs to the mosque. The first relates that Sultan Baybars built a dome over the minaret, the second inscription states that in 1408 CE Seif ed-Din Baighut ez-Zahiri had the walls of the southern cistern coated with plaster
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Egypt
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Egypt, officially the Arab Republic of Egypt, is a transcontinental country spanning the northeast corner of Africa and southwest corner of Asia by a land bridge formed by the Sinai Peninsula. Egypt is a Mediterranean country bordered by the Gaza Strip and Israel to the northeast, the Gulf of Aqaba to the east, the Red Sea to the east and south, Sudan to the south, and Libya to the west. Across the Gulf of Aqaba lies Jordan, and across from the Sinai Peninsula lies Saudi Arabia, although Jordan and it is the worlds only contiguous Afrasian nation. Egypt has among the longest histories of any country, emerging as one of the worlds first nation states in the tenth millennium BC. Considered a cradle of civilisation, Ancient Egypt experienced some of the earliest developments of writing, agriculture, urbanisation, organised religion and central government. One of the earliest centres of Christianity, Egypt was Islamised in the century and remains a predominantly Muslim country. With over 92 million inhabitants, Egypt is the most populous country in North Africa and the Arab world, the third-most populous in Africa, and the fifteenth-most populous in the world. The great majority of its people live near the banks of the Nile River, an area of about 40,000 square kilometres, the large regions of the Sahara desert, which constitute most of Egypts territory, are sparsely inhabited. About half of Egypts residents live in areas, with most spread across the densely populated centres of greater Cairo, Alexandria. Modern Egypt is considered to be a regional and middle power, with significant cultural, political, and military influence in North Africa, the Middle East and the Muslim world. Egypts economy is one of the largest and most diversified in the Middle East, Egypt is a member of the United Nations, Non-Aligned Movement, Arab League, African Union, and Organisation of Islamic Cooperation. Miṣr is the Classical Quranic Arabic and modern name of Egypt. The name is of Semitic origin, directly cognate with other Semitic words for Egypt such as the Hebrew מִצְרַיִם, the oldest attestation of this name for Egypt is the Akkadian
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Arabah
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The Arabah, known in Hebrew as Arava or Aravah, is a geographic name for the area south of the Dead Sea basin which forms part of the border between Israel to the west and Jordan to the east. This included the Jordan River Valley between Sea of Galilee and Dead Sea, the Dead Sea itself, and what is called today the Arava Valley. The modern use of the term is restricted to this section alone. The southern stretch of the Arabah is 166 km in length from the Gulf of Aqaba to the shore of the Dead Sea. Topographically, the region is divided into three sections, from this crest, the land slopes gently northward over the next 74 km to a point 15 km south of the Dead Sea. In the last section, the Arabah drops steeply to the Dead Sea, the Arabah is scenic with colorful cliffs and sharp-topped mountains. The southern Arabah is hot and dry and virtually without rain, there are numerous species of flora and fauna in the Aravah Valley. Notably the Caracal, Caracal caracal, is found on savannas of the valley, in Biblical times, the Arava was a center of copper production, King Solomon is believed to have had mines here based on copper mines dating to his reign. The Arabah was home to the Edomites, east of the Arabah was the domain of the Nabateans, the builders of the city of Petra. Kibbutz Yotvata founded in 1957, was named for an ancient town in the mentioned in the Bible. Kibbutz Lotan has a bird-watching center, the oldest moshav in the central Arava area is Ein Yahav. The Israel–Jordan Peace Treaty was signed in the Arava on October 26,1994, the governments of Jordan and Israel are promoting development of the region. There is a plan to bring sea water from the Red Sea to the Dead Sea through a canal and this project was once an issue of dispute between Jordan and Israel, but it was recently agreed that the project shall be constructed on and by the Jordanian side. In 2004, the Jordanian administrative district of Wadi Araba had a population of 6,775, the main economic activities for these Arabah residents revolve around herding sheep, agriculture, handicrafts, and the Jordanian Army. Timna Valley Park is notable for its rock carvings, some of the oldest copper mines in the world. On the Jordanian side is the famous Wadi Rum, which is famous among rock climbers, hikers, campers, Feynan Ecolodge was opened in Wadi Feynan by the Royal Society for the Conservation of Nature in 2005. Below is a list of Jordanian population clusters in Wadi Araba, The total population of the Jordanian portion of the region is 103,000, below is a list of Israeli localities in the Arava, from north to south. The population of the Israeli portion is 52,000, of which 47,500 live in Eilat, and just over 5,000 live in 20 small towns north of Eilat, the Israeli residents of the region are almost entirely Jews
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First Crusade
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The First Crusade was the first of a number of crusades that attempted to capture the Holy Land, called by Pope Urban II in 1095. An additional goal became the principal objective—the Christian reconquest of the sacred city of Jerusalem and the Holy Land. During the crusades, nobility, knights, peasants and serfs from many regions of Western Europe travelled over land and by sea, first to Constantinople and then on towards Jerusalem. The Crusaders arrived at Jerusalem, launched an assault on the city and they also established the crusader states of the Kingdom of Jerusalem, the County of Tripoli, the Principality of Antioch, and the County of Edessa. The First Crusade was followed by the Second to the Ninth Crusades and it was also the first major step towards reopening international trade in the West since the fall of the Western Roman Empire. The majority view is that it had elements of both in its nature, the origin of the Crusades in general, and particularly that of the First Crusade, is widely debated among historians. The confusion is due to the numerous armies in the first crusade. The similar ideologies held the armies to similar goals, but the connections were rarely strong, the Umayyad Caliphate had conquered Syria, Egypt, and North Africa from the predominantly Christian Byzantine Empire, and Hispania from the Visigothic Kingdom. In North Africa, the Umayyad empire eventually collapsed and a number of smaller Muslim kingdoms emerged, such as the Aghlabids, who attacked Italy in the 9th century. Pisa, Genoa, and the Principality of Catalonia began to battle various Muslim kingdoms for control of the Mediterranean Basin, exemplified by the Mahdia campaign and battles at Majorca and Sardinia. Essentially, between the years 1096 and 1101 the Byzantine Greeks experienced the crusade as it arrived at Constantinople in three separate waves, in the early summer of 1096, the first large unruly group arrived on the outskirts of Constantinople. This wave was reported to be undisciplined and ill-equipped as an army and this first group is often called the Peasants’ or People’s Crusade. It was led by Peter the Hermit and Walter Sans Avoir and had no knowledge of or respect for the wishes of Byzantine Emperor Alexios I Komnenos. The second wave was not under the command of the Emperor and was made up of a number of armies with their own commanders. Together, this group and the first wave numbered an estimated 60,000, the second wave was led by Hugh I, Count of Vermandois, the brother of King Philip I of France. Also among the wave were Raymond IV, Count of Toulouse. It was this wave of crusaders which later passed through Asia Minor, captured Antioch in 1098 and finally took Jerusalem 15 July 1099. ”The third wave, composed of contingents from Lombardy, France. At the western edge of Europe and of Islamic expansion, the Reconquista in the Iberian Peninsula was well underway by the 11th century and it was intermittently ideological, as evidenced by the Codex Vigilanus compiled in 881
Israel
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